Bhuku ra Danieri - Nomboro Makumi Manomwe neIna

Izvinonyangadza zvina zvechitsauko chechisere chaEzekieri zvinotungamirira kuhutungamiri hwechechi yaMwari yeRaodhikia yemazuva okupedzisira kukotamira zuva, nokudaro huchigamuchira chiratidzo chechikara. Chitsauko chinotevera, chiri muchiono chimwe chetecho, chinoratidza avo vari muchechi yaMwari yemazuva okupedzisira vanogamuchira chisimbiso chaMwari. Sista White anotizivisa kuti kuiswa chisimbiso kuri muchitsauko chechipfumbamwe chaEzekieri ndiko kumwe chete nokuiswa chisimbiso kunomiririrwa muchitsauko chechinomwe chaZvakazarurwa. Mwari anotonga rudzi muchizvarwa charwo chechitatu nechechina, uye izvozvo zvizvinonyangadza zvina zvaEzekieri zvinoratidza zvizvarwa zvina zvekupanduka zvakatanga muna 1863, apo Adventism yeRaodhikia yakatanga chinotsiva matafura maviri aHabhakuki, ayo akanga apiwa sechiratidzo chouhukama hwesungano pakati paMwari navanhu vake, sezvakangoitawo matafura maviri eMirayiro Gumi akanga apiwa pakutanga kweIsraeri yekare.

Nkhunda ya golide ya Aroni inali chithunzi chabodza, chizindikiro cha kupanduka chimene chinaonekera pa nthawi yomwe Mulungu anali kupanga miyala iwiri imene imayimira chithunzi chenicheni cha nsanje. Nkhunda ya golide ya Aroni inasonyeza pasadakhale tchati chachinyengo cha 1863, chimene chinachotsa “nthawi zisanu ndi ziwiri” za Levitiko 26 m’uthenga pamodzi ndi maulosi ena a nthawi. Chotero, Adventizimu wa Laodikaya unakhazikitsa chithunzi cha nsanje m’kuyamba kumene kwa mbiri yake, monga Aroni anachitira m’mbiri yoyamba ya Israeli wakale, ndiponso monga Yerobowamu anachitira m’mbiri yoyamba ya ufumu wa kumpoto wa Efraimu.

“izikhathi eziyisikhombisa” zikaLevitikusi 26 kwakuyisiprofetho sokuqala sesikhathi uMiller aholelwa ukuba asiqonde, futhi kwakuyigugu lokuqala lesikhathi sesiprofetho elabekwa eceleni ekuvukeleni kuka-1863. U-1863 waphawula ukuqala kokusitshekelwa kwamagugu ephupho likaMiller kanye nokwethulwa kwamagugu nezinhlamvu zemali zomgunyathi. “Izikhathi eziyisikhombisa” kwakuyitshe legumbi abakhi abalilahla. Ngo-1863 kwakungabantu ababebe ngabakhi bethempeli lamaMillerite ababeka eceleni itshe legumbi “lezikhathi eziyisikhombisa,” kodwa ezinsukwini zokugcina lelo tshe seliyinhloko yegumbi. Lelo tshe lalimele iDwala leziNkathi, futhi lalimelelwa futhi usuku iNkosi eyalwenza, ngokuba laliyisibonakaliso sokuphumula kweSabatha kwezwe. Ngo-1844, ubu-Adventism bamaMillerite basola uhlelo lwamanga lokukhonza lukaJerobowamu, futhi bazihlukanisa “nebandla labaklolodayo” elali “lijabule” ngokudumala kokuqala.

Vavaki vakavakwa vakarayirwa kuti varege kudzokera ku“ungano yavaseki” zvachose, sezvakaita kuti muporofita weJudhea arairwe kudzokera kuJerusarema nenzira yakasiyana neiya yakanga yamusvitsa ku1844. Nzira yakanga yamusvitsa ku1844 ndiyo nzira yaakanga abuda nayo, iyo yaiva yechiPurotesitendi, uye munhoroondo iyoyo chiPurotesitendi chakanga chava chiPurotesitendi chakatsauka. Vavaki vakarayirwa kuti varege kudzokera ku“ungano yavaseki” zvachose, uye vakarayirwawo kuti varege kudya zvokudya zvavo kana kunwa mvura yavo. Vavaki vakanga vadya kabhuku kaduku kaiva muruoko rwengirozi muna 1840, uye zvokudya izvozvo zvakanga zvinotapira mumiromo yavo.

Ukudla nokunatha kwesiphrofetho kumela indlela esetshenziswayo ekutadisheni iBhayibhili. AmaMillerite anikwa indlela eqondileyo yokutadisha iLizwi likaNkulunkulu, njalo leyo mithetho yaveza umlayezo weBhayibhili ohluke ngokupheleleyo kulowo owavezwa ngabafundisi benkolo beProtestanti eyahlamukayo kanye leKatolika besebenzisa indlela yabo eyonakeleyo. Abakhi, bona futhi abangumphrofethi waseJudiya, babengamelanga babuyele bayokudla loba ukunatha endleleni yokutadisha yeProtestanti eyahlamukayo loba yeKatolika. Umphrofethi waseJudiya wenza kanye lokho, ngalokho ekhomba ukuthi i-Adventism yaseLawodike yayizakwenza kanye lokho ngo-1863, ngoba ngo-1863 basebenzisa izimpikiswano zetheology yeProtestanti eyahlamukayo ukuze balahle ukusetshenziswa kukaMiller “kwezikhathi eziyisikhombisa,” ngalokho bemisa izithombe zomhawu zika-Aroni lezikaJerobowamu. Ngakho isizukulwane sokuqala se-Adventism yaseLawodike sase siqalile.

Muporofita aibva kuJudhea paakanga ataurirana naJerobhoamu akatanga rwendo rwake rwokudzokera kuJudhea, asi haana kumbosvikako. Muporofita uyu anomiririra Adventism yeRaodhikia, iyo, maererano nokufemerwa, yakapinda muchikwata cheMillerite muna 1856. Sista White haana kutongobva pakuzivisa Adventism seRaodhikia, uye hapana humbowo hweBhaibheri hunoratidza kuti Raodhikia inombochinja. Kune vanhu vamwe navamwe vanobuda muruzivo rwavo rwomunhu oga rweRaodhikia, asi sekereke Raodhikia rinofanira kurutsirwa richibva mumuromo waShe, nokuti Raodhikia zvinoreva kuti “vanhu vakatongwa.” Adventism inoshandisa dudziro iyi kutaura kuti inomiririra kereke iripo munguva yokutongwa kuri kuitwa munzvimbo tsvene yokudenga. Muupofu hwavo vanobvuma chinhu cheInvestigative Judgment chiri mukureva kweRaodhikia, asi havagoni kuona Executive Judgment inonyatsomiririrwa zvakajeka muzita ravo.

Muprofita weJudhea anozopedzisira avigwa pamwe chete nemuprofita wenhema akamunyengera kuti adye zvokudya zvake nokunwa chinwiwa chake. Vose vari vaviri vanozopedzisira vava muguva rimwe chete, uye muprofita anonyepa weBheteri (kereke yekunyepedzera), anomuti hama paanofa.

Ujumbe wa malaika wa pili katika kiangazi cha mwaka 1844 ulihusisha kutambua kwamba makanisa ya Kiprotestanti yalikuwa yameanguka na kuwa mabinti wa Ukatoliki. Uadventisti wa Kimumilleri uliwaita wanaume na wanawake watoke katika madhehebu hayo, kwa maana kubaki ndani yake kulimaanisha kifo cha kiroho na cha milele. Nabii wa uongo wa Betheli anawakilisha mfumo wa kidini ulioanzishwa Betheli na Yeroboamu. Ulikuwa ni mfumo uliosimamisha sanamu kwa yule mnyama, na mnyama aliyeigwa ni mnyama wa Ukatoliki. Waprotestanti waliendelea kujitambulisha kama Waprotestanti, lakini pia waliendelea kuitunza siku ya jua kuwa siku ya ibada, ambayo ndiyo alama ya mamlaka ya Ukatoliki.

Mapurotesitante vanoti ndivo maPurotesitante, kunyange hazvo dudziro yoga yo“Purotesitante” iri yokupikisa Roma; uye mukudaro kupupura kwavo mufananidzo wechechi yeRoma, nokuti iyo inozviti sangano rechiKristu, kunyange isina kururamiswa kweBhaibheri pakuzvitaura ikoko. Kuzviti kwayo kwakavakirwa pasimba risina chinhu retsika nomugarire, rinova iro simba renhema rimwe chetero rinoshandiswa nePurotesitante pavanoti ndivo maPurotesitante. Ndiro fungwa rimwe chetero rakapofumadza maAdventist eZuva Rechinomwe kuti vatende kuti, savaRaodhikia, vachiri muhukama hwechisungo hwakachengeteka. Ndiro simba renhema rimwe chetero rakaziviswa neIsiraeri yekare pavakati, “Temberi yaJehovha, temberi yaJehovha, ndisu.”

Muna 1863 kufamba kwevaMillerite kwakaguma, asi kwakanga kwatotadza kuva kufamba kwevaPhiladelphian muna 1856. Kurambwa kweshoko raMosesi (“nguva nomwe”), rakanga raparidzwa naEria (William Miller), kwakaitika, uye kurambwa ikoko kwakanga kwakavakirwa pamusoro penzira yemuprofita anonyepa weBheteri. Muna 1863 pakanga pari kuguma kwamakore makumi matanhatu namashanu akanga atanga muna 1798, uye kwakanga kuri kuguma kwechiporofita chaIsaya chitsauko 7.

Uthenga wa vyaka makumi sita na vitanu wa ndima 8, ulekangila kuti “mukati” mwa nyengo ya vyaka makumi sita na vitanu, ufumu wa kumpoto wa mafuko khumi ukatengekerenge ku ukapolo. Mboniwona iyi yikalembeka mu chaka cha 742 BC, ndipo vyaka khumi na vigaŵa vinkhondi na ivyo pambere pake, mu 723 BC, Efrayimu wakambininthika na kutengeka ku ukapolo na Ŵaasiriya. Mu 677 BC, paumaliro wa vyaka makumi sita na vitanu, fumu Manase wakakoleka na kutoleka ku Babuloni. Malo ghakwambira mu 742 BC, ghakulongora nkhondo ya pakati pa ŵanthu ŵa mu ufumu wa kumpoto na ufumu wa kumwera wa Israyeli, umo 1863 nayo yikulongolera pakatikati peneko pa Nkhondo ya pa Nyumba ya ku United States pakati pa Kumpoto na Kumwera. Uthenga uwu ukapharazgika na Yesaya mu charu cheneco cha uchindami (Yuda), ndipo uthenga wa 1863 ukafiskika mu charu chauzimu cha uchindami (United States).

Mukati mechiporofita chemakore makumi matanhatu namashanu mune zviratidzo zvitatu zvenguva. Hondo yevagari vomunyika ya742 BC inoteverwa, pashure pemakore gumi nepfumbamwe, nokuparadzirwa kwoushe hwokumusoro muna 723 BC. Pakupera kwamakore makumi matanhatu namashanu, ushe hwokumaodzanyemba hwakaparadzirwa. Chiporofita ichi, kusanganisira kutanga kwacho nokuguma kwacho, chinomiririra zvose zviri zviviri “kutsamwa” kwaMwari pamusoro poushe hwokumusoro nopushe hwokumaodzanyemba, uye kutsamwa ikoko kuviri kunotungamirirwa nemakore gumi nepfumbamwe panzvimbo dzako dzokutanga, uyezve kunoteverwa nemamwe makore gumi nepfumbamwe anotevera kuzadzikiswa kwazvo.

Mchoro wote wa kialfabeti ya kiasimu unaainisha kipindi cha vita vya wenyewe kwa wenyewe kati ya kaskazini na kusini kinachoweka alama ya mwanzo na mwisho. Katikati ya mwanzo na mwisho huo, wapinzani hao wawili wa vita vya wenyewe kwa wenyewe wote wawili walipelekwa utumwani, na katika miaka sitini na mitano ambayo ndani yake walikusanywa kutoka katika hali yao ya utawanyiko wa utumwa wa pande zote mbili na kuwa taifa moja, wanafika mwaka 1863, ambao ndio tarehe ya Tangazo la Ukombozi lililowaweka huru watumwa. Unabii wa vita vya wenyewe kwa wenyewe katika Yuda halisi unahitimishwa katika vita vya wenyewe kwa wenyewe katika Yuda ya kiroho, kwa maana Yesu daima huonyesha mwisho wa jambo kwa mwanzo wa jambo, kwa kuwa Yeye ni Alfa na Omega.

Nhoroondo ya1863 yakamiririrwa nenhoroondo ya742 BC, apo muporofita Isaya, pamwe chete nomwanakomana wake, vakapa shoko kuna mambo akaipa waJudha (Ahazi). Muna 742 BC muchitsauko ichocho panomiririrwa nouchapupu hwaMambo Ahazi, uyo akanga ari mambo waJudha uye akanga avhara ushumiri hwepatemberi paMwari, uye akaita kuti muprista wake mukuru amise mufananidzo wetemberi yeSiriya mukati memiganhu chaiyo yeNzvimbo Tsvene yaMwari yapanyika.

Mumunhoroondo yamambo akaipa Ahazi (wakatarwa sa742 BC nouprofita hwaIsaya), mutungamiri weJerusarema akaunza kunamata kwechihedheni (ChiKatorike) muchechi yaMwari, sokudzokerawo kwakaita Adventism yeRaodhikia kumaitiro echiPurotesitendi chakatsauka kuti irase shoko raMosesi rakanga raunzwa naEria. Muna 742 BC, Isaya akatarisana namambo akaipa waJudha pamugumo womugero wedziva rokumusoro, parutivi rwomunda womuwachi wenguo, uye akaenda nomwanakomana wake paakazviita. Zita romwanakomana wake rakanga riri chiratidzo, uye apo muprofita akabva Judha akatarisana namambo Jerobhoamu, akamupawo chiratidzo.

ឈ្មោះ​កូន​ប្រុស​របស់​អេសាយ «សេអារ​យ៉ាស៊ុប» មាន​ន័យ​ថា «នៅសល់​មួយ​ក្រុម​នឹង​ត្រឡប់​មក​វិញ»។ អ្នក​ដែល «ត្រឡប់​មក​វិញ» ដែល​បង្កើត​ជា​អ្នក​នៅសល់​នោះ គឺ​ជា​អ្នក​ដែល​រង់ចាំ​ព្រះអម្ចាស់​ក្នុង​អំឡុង​ពេល​នៃ​ការ​ពន្យារ​យូរ។

Isaya paanodyidzana namambo akaipa Ahazi muna 742 BC, anomiririra avo “vakamirira,” nokuti vaprofita vose vari kutaura pamusoro pamazuva okupedzisira, uye avo “vanomirira” mumazuva okupedzisira ndivo vakatambura kuodzwa mwoyo kwokutanga. Jeremia akafunga kuti Mwari akanga areva nhema, uye akanga arega mvura kunaya, uye Isaya anofunga kuti Mwari akanga avanza “chiso chake kubva kuimba yaJakobho,” asi Isaya anosarudza kuti achamirira, uye achatarira kuna Jehovha, izvo zvinomiririra “vakachenjera” panguva yokunonoka kwechiratidzo. Avo vakadzoka vakaparadzanisa chinokosha nechisina maturo, avo vaifanira kuzova muromo waMwari, vakaiswa chisimbiso, uye naizvozvo vakasiyaniswa naavo vanogamuchira mucherechedzo wechikara.

අපි මෙම අධ්‍යයනය ඊළඟ ලිපියේදී දිගටම කරගෙන යන්නෙමු.