Bhuku ya Daniele - Nombolo ya Makumi Masere na Pfumbamwe

Munyaya yechisere neimwe muchitevedzano chino chemanyaya pamusoro pebhuku raDanieri, takabatanidza ndima yakatorwa mu *Manuscript Releases*, vhoriyamu 20, 17–22, apo Hanzvadzi White vanonyatsoratidza kuti dzidziso yokuti “zvezuva nezuva” inomirira nzvimbo tsvene yaKristu yakanga yapiwa kuna Vakuru Prescott naDaniells ne “ngirozi dzakanga dzakadzingwa kudenga.” Havana kunyatsozivisa pachena pfungwa yavo yenhema pamusoro pe “zvezuva nezuva,” sezvandaita ini, asi zvinyorwa zvenhoroondo zvinonyatsojekesa kwazvo kuti ndizvo zvavaiedza kusimbisa sechokwadi. Vakanga vachitsvaka kunyora patsva zvikamu zvebhuku raUriah Smith, *Daniel and the Revelation*, zvinotsigira kunzwisisa kwe “zvezuva nezuva,” uko kwavanoratidza mu *Early Writings*, peji remakumi manomwe nemana, sechiono chakarurama.

W. W. Prescott akanga aburitsa magazini yenguva nenguva yainzi *The Protestant*, umo musoro mumwe chete waive kusimudzira maonero enhema e“the daily.” Iye pamwe chete nemutungamiri weGeneral Conference, A. G. Daniells, vakava musoro wemuseve waSatani kuti vaenderere mberi nekuedza kwaPrescott kwekusimbisa dzidziso yenhema seyo maonero anogamuchirwa seechokwadi muAdventism; asi Ellen White achiri mupenyu, kubudirira kwavo mukuedza ikoko kwaSatani kwakadzorwa. Muna 1931, Daniells akataura kuti mugore chairo rakanyorwa chikamu ichocho kubva mu *Manuscript Releases* (1910), iye (Daniells) akaita hurukuro naSista White pamusoro penyaya ye“the daily,” uye kuti akanga amutungamirira kuti atende kuti maonero ake pamwe neaPrescott akanga akarurama.

ចាំបាច់ណាស់ត្រូវយល់អំពីប្រវត្តិនេះ ព្រោះឥឡូវនេះយើងកំពុងចាប់ផ្តើមពិចារណាអំពីការកើនឡើងនៃចំណេះដឹងដែលបានមកដល់ក្នុងឆ្នាំ 1989 នៅពេលដែលបន្ទាត់កំណែទម្រង់ដ៏បរិសុទ្ធ និងខចុងក្រោយប្រាំមួយនៃដានីយ៉ែល ជំពូក 11 ត្រូវបានបើកត្រា។ ដើម្បីស្គាល់ពន្លឺដែលបានកើតឡើងជាមួយនឹងការរលំរលាយរបស់សហភាពសូវៀត ក្នុងការបំពេញតាមខ 40 នៃដានីយ៉ែល ជំពូក 11 ត្រូវឲ្យយល់យ៉ាងត្រឹមត្រូវអំពី “ការប្រចាំថ្ងៃ” និងប្រវត្តិសាស្ត្រព្យាករណ៍ដែលត្រូវបានតំណាងដោយ “ការប្រចាំថ្ងៃ” ព្រោះប្រវត្តិនោះបង្ហាញអំពីការកើតឡើងម្តងទៀតនៃប្រវត្តិនោះនៅក្នុងខ 40 ដល់ 45 នៃដានីយ៉ែល ជំពូក 11។ ខទាំងនោះបញ្ជាក់ថា សារដែលត្រូវបានបើកត្រានៅក្នុងខទាំងនោះ គឺជា “ដំណឹងពីទិសកើត និងទិសជើង” ដែលនាំឲ្យមានការបៀតបៀនចុងក្រោយលើរាស្ត្ររបស់ព្រះ។

Ujumbe wa aya ya arobaini uliotiwa muhuri na kufunuliwa wakati wa kuanguka kwa Umoja wa Kisovyeti mwaka 1989, ndio ujumbe wa mvua ya masika ya mwisho ambao utasababisha upapa (mfalme wa kaskazini), “kutoka kwa ghadhabu kuu ili kuangamiza, na kuwaondoa kabisa wengi.” “Habari” kwa njia ya kinabii ni ujumbe.

Ujumbe wa mvua ya masika ya mwisho ni ujumbe unaowasilishwa na walinzi wa Mungu wa siku za mwisho, wanaoimba wimbo wa shamba la mizabibu na wimbo wa Musa na wa Mwana-Kondoo.

“Nhau” dziri mundima yemakumi mana neina yaDhanieri gumi nerimwe dzinotsamwisa munhu wechivi, uye kuurayana kukuru kwekupedzisira kwehupapa kunozadzikiswa. Mharidzo iyoyo ndiyo mharidzo yengirozi yechitatu iyo inowedzera ichiva kuchema kukuru pakuswedera kwekuuya kwemurayiro weSvondo.

“පෙරදිගින් හා උතුරින් පැමිණෙන ආරංචි” යනු පාප්වාදය කෝපගන්වන, ඉරිදා නීතියේදී මහත් ඝෝෂාවක් දක්වා වර්ධනය වන, එම පණිවුඩය වන අතර, එය 2001 සැප්තැම්බර් 11 දින ආරම්භ වූ අවසාන වැස්සේ පණිවුඩයයි. “මහ හඬ” යන ප්‍රකාශය වැඩිවෙමින් යන බලයක් නිරූපණය කරන අනාවැකිමය පදයකි.

“nhau” dzevhesi makumi mana neina ishoko remvura yokupedzisira rinosvika nguva yokuedzwa kwavanhu isati yavharwa, apo Mikaeri anomira. Ndiro shoko rimwe chetero remvura yokupedzisira rakasvika musi wa11 Gunyana 2001, asi rinokura richiva kuchema kukuru, kana inzwi guru, apo vane zviuru zana namakumi mana nezvina vanoiswa chisimbiso uye Mweya Mutsvene obva adururwa pasina chiyero. Ndiro shoko rimwe chetero remvura yokupedzisira rakaratidza nguva yokuiswa chisimbiso kwevane zviuru zana namakumi mana nezvina.

Ndiwo mashoko emvura yokupedzisira akatsiviwa nechokunyepedzera chomashoko orunyararo nokuchengeteka, anoparidzirwa neAdventism yeRaodhikia kubva pakusvika kwe“mbongoro” kusvikira pakusvika kwe“shumba”. Nguva iri pakati paGunyana 11, 2001, nemutemo weSvondo uri kuuya nokukurumidza, inoratidza mubhedha worufu rwomweya weAdventism yeRaodhikia, uye avo vanotongwa mushure mokunge imba yaMwari (Jerusarema) yatongwa, vanofira muguva rimwe chetero. Mubhedha worufu weAdventism yeRaodhikia uri pakati pembongoro neshumba, uye shoko rinorambwa richiguma nokubereka rufu rwavo ndiro “nhau dzinobva kumabvazuva” (chiratidzo cheIslam) nokuchamhembe (chiratidzo choupapa). Ndiro shoko rimwe chetero, rinova shoko rengirozi yechitatu.

Vhesi nhanhatu yekupedzisira yaDanieri 11, iyo yakazarurwa panguva yokuguma mugore ra1989, ndiwo mashoko emvura yokupedzisira, ayo anoparidzirwa panguva iyo mashoko enhema emvura yokupedzisira e“rugare nokuchengeteka” ari kuparidzirwa. Kuedzwa kwemvura yokupedzisira kunotanga kutarisana neimba yaMwari, nokuti ndipo panotangira kutonga, uye shure kwaizvozvo kunotarisana nerimwe boka remakwai riri kunze kweimba yaMwari. Nokuda kwechikonzero ichi, zvinokosha zvikuru kunzwisisa “nhema” yakapinzwa muAdventizimu yeRaodhikia muchizvarwa chechitatu; nokuti apo Mwari anodurura Mweya Wake Mutsvene pamusoro paavo vaari kuisa chisimbiso, panguva imwe cheteyo anodururira kunyengera kune simba pamusoro paavo vasingagamuchiri rudo rwechokwadi.

פּונעם מחלוקת־צייט אין די ערשטע פופצן יאָר פֿונעם צוואַנציקסטן יאָרהונדערט וועגן „דעם תּמידדיקן“, איז איינער פֿון די מענטשן וואָס האָבן פֿאַרטיידיקט די ריכטיקע מילעריטישע שטעלע, אַז „דער תּמידדיקער“ איז אַ סימבאָל פֿון פּאַגאַניזם, געווען פ. צ. גילבערט. גילבערט איז געווען אַן איבערגעקערטער פֿון ייִדישקייט און האָט געלייענט און גערעדט אַ שלימותדיקן עברעיִש. ער האָט פֿאַרטיידיקט די פּיאָנירישע שטעלע אין ספר דניאל, געגרינדעט אויף זײַן פֿאַרשטאַנד פֿון דער עברעיִשער שפּראַך. אין 1910, פּונקט אין יענעם יאָר וואָס שוועסטער ווײַט האָט געשריבן דעם מאַנוסקריפּט וואָס האָט געדאַרפֿט זײַן באַגראָבן פֿאַר יאָרצענדליקער, און וואָס האָט אָנגעוויזן, אַז דניאלס׳ און פּרעסקאָטס מיינונג וועגן „דעם תּמידדיקן“ איז געקומען פֿון שׂטןס מלאכים, האָט גילבערט געהאַט אַ פּערזענלעכן שמועס מיט שוועסטער ווײַט וועגן דער פֿראַגע פֿון „דעם תּמידדיקן“.

Tinoziva kuti vakaita hurukuro, nokuti pakarepo (zuva rakatevera) akanyora muchidimbu pfupiso yehurukuro yaakanga aita naSista White. Muna 1931, A. G. Daniells akataura kuti akaita hurukuro naSista White pamusoro pe“daily” mugore iroro chairo—1910. Daniells akati Sista White havana kumusiyira imwe mhedziso kunze kwokuti “daily” chaiva chiratidzo chebasa raKristu rehushumiri hwake musanctuary. Asi chirevo chaDaniells chokuti akaita hurukuro, chakanga chisiri chete “nhema,” asi ndicho “nhema” yechiporofita inobereka kunyengedzwa kwakasimba.

Kuna wale ambao huenda wasiwe na ufikiaji wa chati za 1843 na 1850, ni muhimu kufahamu kwamba chati ya 1843 ilipochapishwa mwaka 1842, Wamilleri bado waliamini kwamba patakatifu palipopaswa kutakaswa katika utimilifu wa unabii wa miaka elfu mbili na mia tatu lilikuwa dunia. Walipochapisha chati ya 1850, ndipo walipojua kwamba patakatifu lililopaswa kutakaswa lilikuwa patakatifu pa mbinguni. Kwa sababu hii chati ya 1843 HAINA mchoro wa patakatifu pa Mungu, lakini chati ya 1850 INA mchoro wa patakatifu pa Mungu. Hili ni jambo la muhimu, kwa maana Daniells alidai kwamba katika mahojiano yake na Sister White alimwonyesha chati ya 1843, naye akamwonyesha patakatifu kwenye chati hiyo. Jambo hilo lisingewezekana, kwa maana hakuna patakatifu kwenye chati ya 1843. Dai lake la kwamba kulikuwa na mahojiano lilikuwa “uongo.”

Pandakanga ndichiongorora nhoroondo iyi muna 2009, uye ndakazoziva kuti varume vaiva kumativi ose enyaya iyi vose vaizviti vakanga vaita hurukuro naSista White pamusoro penyaya ye“the daily,” ndakatumira tsamba neemail kuEllen White Estate ndichibvunza kana vaiva nemukana wokushandisa bhuku remarekodhi rainyora hurukuro dzaSista White muna 1910. Vakandipindura vachiti vachiri naro bhuku iroro remarekodhi. Izvi zvinotevera iemail yangu nemhinduro yakabva kuEllen White Estate.

NgeMsombuluko, Januwari 19, 2009

Kune vose vane chekuita nenyaya iyi:

Ndanzwa kuti kune bhuku rekunyora zvinyorwa raichengeta kuti ndiani akaita hurukuro naSista White uye kuti hurukuro idzodzo dzaive pamusoro pechii. Ndiri kuedza kusimbisa kana kuramba kuti A. G. Daniells akaita hurukuro naSista White muna 1910 pamusoro penyaya ye“daily.” Ndinoziva kuti pane uchapupu hwenhoroondo hunoratidza kuti hurukuro yacho yakaitika, asi ndiri kushamisika kana paine chinyorwa chiri mubhuku repamutemo rezvinyorwa chinonyatsoinyora. Panguva imwe cheteyo, ndakaudzwa kuti F. C. Gilbert akaitawo hurukuro naSista White muna 1910 pamusoro penyaya ye“daily,” uye ndingada kuziva kana izvozvo zvingasimbiswa nebhuku rezvinyorwa rakachengetwa nevashandi vake panguva iyoyo. Zvichida pakanga pasina bhuku rakadaro, kana kuti zvimwe kana raivepo hamuburitse ruzivo irworwo, kana kuti zvimwe zvinogona kunge zviri kunze kwesimba renyu kuti mundiongororere nyaya iyi kunyange kana richivapo. Naizvozvo, chero zvazvingava, ndaida kubvunza. Rubatsiro rwupi nerwupi rwamungapa ruchagamuchirwa zvikuru.

Wadiwa Jeff,

Ngiyabonga nge-imeyili yakho. Siyinalo ngempela irekhodi elicishe liphelele lohambo luka-Ellen White, elisekelwe ezincwadini zakhe, emadayarini akhe, nasezinhlelweni zakhe ezishicilelwe, kodwa asinayo “ilogu yohambo” enjalo.

Zvirokwazvo wakaverenga pamusoro pekushanya kwaA G Daniells kuna Ellen White mubhuku rechitanhatu reEGW Biography, *The Later Elmshaven Years*, mapeji 256, 257. Hatina kuwana chinyorwa chakazvimirira chehurukuro iyi. Zvisinei, tine tsamba yakabva kuna Elder Gilbert yaJune 1, 1910, inoratidza urongwa hwake hwekuva muSt. Helena (kwaigara Ellen White) musi waJune 6–9. Ndiko kuguma kwemagwaro anotsigira andinoziva.

Mwari vakuropafadzei—Tim Poirier, Mutevedzeri weMutungamiriri, Ellen G. White Estate

Hapana kumbukumbu huru inayoonyesha kwamba Daniells aliwahi kuwa na mahojiano kuhusu “sadaka ya daima,” lakini kuna barua kutoka kwa Gilbert inayoainisha kusudi lake la kuwapo nyumbani kwake kuanzia tarehe sita hadi tisa Juni, 1910.

Katika wasifu wa Dada White, ambao urithi wa Ellen White unarejelea, ambamo mjukuu wake anashughulikia suala la mahojiano ya Daniells, aliandika dai la Daniells kuhusu mahojiano ya kubuniwa ya mwaka 1910:

UDaniells wathi wabonisa yena itshathi ka-1843, waza wambuza malunga nengcwele engamelwanga kuloo tshathi. Wathi kananjalo wayethathe incwadi ethi *Early Writings* waza wamgubhisa ngemibuzo ngoko wayekuthetha xa wayevakalisa ngokucacileyo ukuvumelana kwakhe nokuqonda koovulindlela ngo-“the daily,” kwanokuba itshathi yayikhokelwe sisandla seNkosi. Unyana kaEllen White, owayenguyise kaArthur L. White, umbhali wobomi owabhala isishwankathelo sesi sehlo kuthiwa senzeka, wayesele eyamkele imbono kaDaniells noPrescott kaSathana ngo-“the daily,” waza wanika ubungqina bokuxhasa ibango likaDaniells ngoko wayekuvile kudliwano-ndlebe olo. Babengakhathalelanga nje kwaphela kwibali labo eliqanjiweyo, kuba itshathi ka-1843 ayimeli ngcwele enokuthi uDaniells wayenokuyikhomba.

Olunye uhanahaniso olumelelwe kule ngxoxo yinkohliso yokuthi lesi siqephu esiku-Early Writings sasiyisexwayiso esimelene “nokubeka isikhathi.” Isiqephu uDaniells okuthiwa wabuzwa ngaso simi kanje:

Willie C. White, mwanakomana waHanzvadzi White, akanga agamuchira maonero enhema e“the daily,” uye mwanakomana wake Arthur akatsvaka kuramba achichengetedza “nhema” ine chokuita nehurukuro isina kumbobvira yaitika, nokuedza kuratidza kuti yambiro iri mundima inobva mu *Early Writings* yakanga iri yambiro chete uye yoga pamusoro pokugadza nguva. Nharo iyoyo yakagadzirwa muma1930, uye yakazova chikamu chikuru che“nhema.”

Tichatora nharo iyoyo muchinyorwa chinotevera.