Matafura Maviri aHabhakuki 3 pa95
Utangulizi: Msingi wa Meza Mbili za Habakuki
ఈ శ్రేణికి **“హబక్కూకు యొక్క రెండు పలకలు”** అని పేరు. ఇప్పటివరకు, మేము 1843 మరియు 1850 చార్టుల నుండి కొన్ని సత్యాలను తీసుకుంటూ వచ్చాము; ఈ దశలో వాటిని బైబిలు ఆధారంగా సమర్థించుటకై కాదు, కానీ ఎలెన్ వైట్ ఈ సత్యాలను సమర్థిస్తున్నదని స్థాపించుటకై. మా వాదన ఏమనగా, మీరు ఈ పునాదిస్వరూపమైన సత్యాలను తిరస్కరిస్తే, అదే సమయంలో మీరు ప్రవచనాత్మను కూడ తిరస్కరిస్తున్నారు. ముందుగా దానిని అధికారికంగా నమోదులో ఉంచదలచుకున్నాము.
Mapitio ya Historia ya Wamilerite na Kilio cha Usiku wa Manane
Mumharidzo yedu yokutanga, takatsanangura nhoroondo yavaMillerite, zviratidzo zvenguva kubva muna 1798 kusvika muna 1844. Mumharidzo yedu yokupedzisira, takanyatsotarisisa nhoroondo kubva panguva yokunonoka kusvika pakuvharwa komukova musi wa22 Gumiguru 1844, tichizivisa nguva iyoyo seKuchema Kwapakati Pousiku. Kuchema Kwapakati Pousiku kwakapinda munhoroondo paMusangano weMisasa weExeter, 12–17 Nyamavhuvhu 1844, uye kwakaramba kuchienderera kusvika 22 Gumiguru 1844. Nguva yokunonoka, yakatanga muna Kurume 1844, chikamu cheKuchema Kwapakati Pousiku uye chegadziriro yokunatswa yakagadzirira vanhu kuti vazivise shoko rayo.
జ్ఞాపకంలోను హృదయాల్లోను నిన్న ఇదిని స్థాపించుదామని మేము ఆశించాము. దేవుని వాక్యములో ఆలస్యకాలములకు సంబంధించిన సమస్త దృష్టాంతములు లోకాంతమును గురించే చెప్పుచున్నవి. ఎల్లెన్ వైట్, 1 కొరింథీయులకు 10:11 పై వ్యాఖ్యానించుచు, “ప్రాచీన ప్రవక్తలలో ప్రతి ఒక్కరూ తాము జీవించిన దినములకంటె మన దినమునకే ఎక్కువగా ప్రవచించారు” అని చెప్పుచున్నారు. 1 కొరింథీయులకు 10:11 లో, “ఇవి అన్నియు వారికి దృష్టాంతములుగా సంభవించెను; మరియు యుగాంతములు వచ్చియున్న మనకు బోధకముగా వ్రాయబడెను” అని ఉంది. మిల్లరైట్ల చరిత్ర అనేది లోకాంతమునందు సంభవించబోవు విషయముల చరిత్రయే. ఆలస్యకాలమును గూర్చిన ఈ సమస్త బైబిలు చరిత్రలును, దాని తరువాత జరిగే సంగతులును, మిల్లరైట్ల ఆలస్యకాలమందు మరియు మధ్యరాత్రి కేకలో సంభవించబోవు విషయములను దృష్టాంతపరచుచున్నవి. ఈ సంగతులను మనము గ్రహించవలెను, ఎందుకనగా చరిత్ర మరల పునరావృతమగుటకు సిద్ధమైయున్నది.
2520: Ukuvunywa Kuka-Ellen White
Tumekuwa tukishughulikia suala la kwanza katika Chati hizi, ingawa hatujalitaja sana. Fundisho la kwanza tunalotaka kuonyesha kwamba Ellen White analikubali waziwazi ni lile la 2520. Maelezo mawili ya kwanza yalikuwa yamekusudiwa kutuleta hapa. Kesho asubuhi, tutaanza kulichunguza la Kila Siku katika Chati hii.
ការចងចាំពីការដឹកនាំ និងការបង្រៀនរបស់ព្រះអម្ចាស់
Ngatitange ne *Life Sketches*, peji 196: “Hatina chinhu chokutya pamusoro peramangwana, kunze kwekunge takanganwa nzira yatakatungamirirwa nayo naJehovha, nedzidziso Yake munhoroondo yedu yakapfuura.” Chinhu chimwe chete icho muKristu anofanira kutya pamusoro peramangwana ndechokubva panzira uye kurasika. Chinhu chinofanira kutyiwa hachisi chokushaya kuwana upenyu husingaperi. Pano, Hanzvadzi White vanoti hatina chinhu chokutya pamusoro peramangwana kunze kwezvinhu zviviri. Ichi chikamu chinozivikanwa muMweya woUprofita muAdventism, asi kazhinji haugoni kunzwa munhu achitsanangura kuti kutungamirira kupi uye dzidziso dzipi dzavaireva.
Tidzaonetsa kuti hutungamiri hwaanoreva inhoroondo yeKuchema kwePakati pousiku. Munhoroondo yeKuchema kwePakati pousiku, Kristu akanga achitungamirira munguva yokunonoka, pakusvika nokuziviswa kweKuchema kwePakati pousiku, uye pakuvharwa komukova pana 22 Gumiguru, 1844. Akagadzira nhoroondo iyoyo kuti ibereke vanhu vaigona kupinda nokutenda pamwe chete naYe muNzvimbo Tsvene-tsvene. Tinofanira kutya kukanganwa nhoroondo iyoyo chaiyo, pamwe chete nedzidziso dzake.
Tichaonesa kuti pana dzidziso chaiyo yakaburitsa Kuchema kwapaPakati peUsiku. Dzidziso iyoyo yakanga isiri kuparara kweHumambo hweOttoman musi wa11 Nyamavhuvhu, 1840, kana mamiriro evakafa, ayo akauya munhoroondo yeShoko reMutumwa weChipiri munhoroondo yevaMillerite. Yaiva dzidziso chaiyo munhoroondo yevaMillerite yakaburitsa Kuchema kwapaPakati peUsiku, umo Ishe vakatungamirira, uye hatina chinhu chokutya pamusoro peramangwana kunze kwokuti tikanganwe kutungamirira kwavo nedzidziso yavo.
Tinoti chiratidzo chezvose zviri zviviri kutungamirira Kwake nokudzidzisa Kwake kuve Kuchema kwePakati pousiku. Ngativerengezve ndima iyi kubva muchiratidzo chokutanga chaEllen White:
Panjira iyi vanhu veAdventi vakanga vachifamba vachienda kuguta rakanga riri kumagumo erwendo irworwo. Vaiva nechiedza chakajeka chakanga chaiswa shure kwavo pakutanga penzira, icho mutumwa akandiudza kuti chaiva kuchema kwousiku hwapakati. Chiedza ichocho chakapenya munzira yose, chikavhenekera tsoka dzavo, kuti varege kugumburwa. Kana vairamba vakatarisa kuna Jesu, uyo akanga ari pamberi pavo zvishoma, achivatungamirira kuguta, vaiva vakachengeteka. Asi pasina nguva vamwe vakaneta, vakati guta rakanga richiri kure zvikuru, uye vaitarisira kuti vangadai vakatopinda mariri kare. Ipapo Jesu aizovakurudzira nokusimudza ruoko Rwake rworudyi rune kubwinya, uye kubva muruoko Rwake maibuda chiedza chaipepereka pamusoro peboka reAdventi, uye vakadanidzira vachiti, “Alleluia!” Vamwewo vakazvidza nechimbichimbi chiedza chakanga chiri shure kwavo, vakati haasi Mwari akanga avatungamirira kusvika kure kudaro.
Vari kuramba Kuchema kwePakati pousiku, uye mukuramba uku Kuchema kwePakati pousiku, vari kukakavadzana vachiti Ishe vakanga vasingavatungamiriri muKuchema kwePakati pousiku. Vari kuramba kutungamirira kwaMwari muKuchema kwePakati pousiku.
Chiedza chaiva shure kwavo chakadzima, zvokuti tsoka dzavo dzakasiyiwa murima guru, vakagumburwa, vakarasikirwa nokuona chiratidzo naJesu, uye vakadonha kubva panzira vachiwira munyika yerima neyakaipa iri pasi.
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Kubva mu *The Great Controversy*, mapeji 391–395: “Nguva payakapfuura iyo kuuya kwaIshe kwakanga kwatanga kutarisirwa kekutanga, muchirimo cha1844,”—iyi ndiyo nguva yokunonoka, kuora mwoyo kwokutanga—“avo vakanga vakatarisira muchitendero kuonekwa Kwake vakapinda kwechinguvana mukusahadzika nokusava nechokwadi. Kunyange zvazvo nyika yakavaona sokunge vakanga vakundwa zvachose uye varatidzwa kuva vaichengeta kunyengera, tsime ravo renyaradzo rakanga richiri shoko raMwari. Vazhinji vakaramba vachiongorora Magwaro, vachidzokorora kuongorora zvapupu zvokutenda kwavo uye vachinyatsodzidza zviporofita kuti vawane chimwe chiedza.”
Kana vazhinji vakaita izvi, zvinoreva kuti kwaivawo nevamwe vasina kuzviita. Haisati “ivo”; inoti “vazhinji”—pano pane mapoka maviri.
Ubufakazi bwa Bibiliya bwashigikira umwanya wabo bwasa n’ubusobanutse kandi budasubirwaho. Ibimenyetso bitashoboraga kwitiranywa n’ibindi byerekezaga ku kuza kwa Kristo nk’aho kuri hafi. Umugisha wihariye w’Umwami, mu guhinduka kw’abanyabyaha no mu kuzuka k’ubugingo bw’umwuka mu Bakristo, wari warahamije ko ubwo butumwa bwaturutse mu Ijuru. Kandi nubwo abizera batashoboraga gusobanura ugutenguha kwabo, bumvaga bashidikanya ko Imana yari yarabayoboye mu byabaye mu mibereho yabo ya mbere.
Zvakarukwa nezvirevo zvouprofita zvavakanga vaiona sokuti zvinobata nguva yokuuya kwechipiri, maivamo dzidziso yakanyatsokodzera mamiriro avo okusava nechokwadi nokumirira kwakasungirirwa, ichivakurudzira kuti vamirire nomwoyo murefu mukutenda kuti izvo zvakanga zvino zvakasviba pakunzwisisa kwavo zvaizoziviswa pachena nenguva yakafanira.
Mundima iyo ndima, panoti, “Zvakasunganidzwa pamwe chete nezviporofita zvavaive vakatora kuti zvinoshanda panguva yekuuya kwechipiri . . . .” Ndezvipi zviporofita zvavaifunga kuti zvinoshanda paKuuya kweChipiri? Iwo 2520, iwo 2300, uye iwo 1335. Vaitenda kuti zviporofita zvenguva zvitatu izvi zvose zvaipera muna 1843, uye ndiko kwaiva Kuuya kweChipiri.
Pakati peziporofita izvi paiva nechaHabhakuki 2:1–4 chinoti: “Ndichamira panzvimbo yangu yokurinda, ndigozvimisa pashongwe, ndichitarira kuona zvaachataura kwandiri, nezvandichapindura kana ndarairwa. Ipapo Jehovha akandipindura, akati, Nyora chiratidzo ichi, uchijekese pamahwendefa, kuti anochiverenga amhanye nacho. Nokuti chiratidzo chichiri chenguva yakatarwa, asi pakuguma chichataura, hachizorevi nhema; kunyange chikanonoka, chimirire; nokuti zvirokwazvo chichasvika, hachizononoki. Tarira, mweya wake wakazvikudza hauna kururama maari; asi akarurama achararama nokutenda kwake.”
Kare muna mugore ra1842, kurayirwa kwakapiwa muuprofita uhwu kuti “nyora chiratidzo, uchijekese pamahwendefa, kuti anochiverenga amhanye,” kwakakurudzira Charles Fitch kugadzira chati yeuprofita yokuratidza zviratidzo zvaDanieri neZvakazarurwa. Kubudiswa kwechati iyi kwakatorwa sokuzadziswa komurayiro wakapiwa naHabhakuki. Zvisinei, panguva iyoyo hakuna akacherechedza kuti kunonoka kwaiita sekuri pachena mukuzadzika kwechiratidzo—nguva yokumirira—kunoratidzwawo muuprofita humwe ihwohwo. Mushure mekuodzwa mwoyo, Rugwaro urwu rwakazoonekwa rune kukosha kukuru: “Nokuti chiratidzo chichakamirira nguva yakatarwa, asi pakupedzisira chichataura, uye hachizorevi nhema; kunyange chikanonoka, chimirira; nokuti zvirokwazvo chichauya, hachizononoki. . . . Akarurama achararama nokutenda kwake.”
Chati ya 1843 na Roho ya Unabii
Haḽa ndaba uri ni ita mushumo wo dzoweleaho kana mushumo u sa dzoweleiho—maipfi ane Ellen White a a shumisa kha mushumo wa khoniferennde na mushumo wa u ḓikomedza, nga u landelana. Hu sa londwi uri ni ya kha vhashumeli vhahulwane vha u ḓikomedza vhukati ha Vhaadiventhe kana kha General Conference kana Biblical Research Institute, arali na vha vhudzisa nga ha 1843 Chart, vha ḓo ri, “Kha heyi Chart hu na vhukhakhi vhunzhi.” A vha tendelani na Ellen White, ane a ri Murena o farela tshanḓa Tshawe nṱha ha “vhukhakhi” kha dziṅwe dza nomboro dzire kha heyi Chart.
Asi vanozviisawo pakupikisa Shoko raMwari. Mubhuku raHabakuki, zvinonzi chiratidzo ichi “hachizorevi nhema.” Chiratidzo icho Mapiyona aifanira kuisa paChati ya1843, uye vakachiisa, ndiko kuzadziswa kwaHabakuki 2. Ichi ndicho chiratidzo chavaifanira kuisa paChati iyi, uye Habakuki 2 inoti chiratidzo ichi “hachizorevi nhema.” Saka, kana muchiti Chati iyi “izere nezvikanganiso,” munenge muchipikisa zvose Mweya weChiporofita neBhaibheri.
Chikamu chechiporofita chaEzekieri chakavawo chitubu chesimba nenyaradzo kuvatendi: “Shoko raJehovha rakasvika kwandiri, richiti, Mwanakomana womunhu, chirevo ichi chamunacho munyika yaIsraeri ndechei, chamunoti, Mazuva ari kurebeswa, uye chiratidzo chimwe nechimwe chinokundikana? Naizvozvo uti kwavari, Zvanzi naIshe Jehovha. . . . Mazuva ava pedyo, nokuzadziswa kwechiratidzo chimwe nechimwe. . . . Ndichataura, uye shoko randichataura richaitika; harichazorebeswizve.” “Veimba yaIsraeri vanoti, Chiratidzo chaanoona ndechemazuva mazhinji achauya, uye anoporofita pamusoro penguva dziri kure. Naizvozvo uti kwavari, Zvanzi naIshe Jehovha; hakuna kana rimwe ramashoko angu richazorebeswazve, asi shoko randakataura richaitwa.” Ezekieri 12:21–25, 27, 28.
Makirasi Maviri eVanamati
Živhisani leswaku u vulavula hi mintlawa yimbirhi ya vagandzeri. U ri vanyingi, loko ku fika ku nyamisiwa loku, va hambete va dyondza vuprofeta, leswi kombisaka leswaku a ku ri ni ntlawa lowu nga hambetangiki. Hi ta kuma ku vonakala loku engetelekeke malunghana ni ku hambana ka mintlawa yimbirhi leyi.
Kuzadzikiswa kwa Habakkuk 2:1–4 ndiyo Chati ya 1843 na Chati ya 1850. Kunyange muna Habakkuk, ndima 4 inoti akarurama achararama nokutenda kwake, uye uyo ane moyo wakazvikudza. Iri kutsanangura mapoka maviri avanamati. Nhoroondo yeKuchema kwePakati poUsiku inobudisa mapoka maviri avanamati, uye mapoka iwayo maviri ndiwo ari kutaurwa muna Habakkuk.
Mu ndima ikurikira, amaze kuvuga kuri Habakuki 2 na Ezekiyeli, agaragaza rimwe mu matsinda ati: “abategereje.” Ni bande abategereje? Ni abasohoza Danieli 12, “Hahirwa utegereza, akagera ku 1335.” Iri tsinda ni ryo bategereje.
“Vakadikini varikafara, vachitenda kuti Iye anoziva magumo kubva pakutanga akanga atarira pasi achipfuura nemumazera, uye, achifanoona kuodzwa mwoyo kwavo, akanga avapa mashoko ekushinga netariro.”
Takava nomwe yakatifonera yaishanda mune rimwe rematunhu eEastern Europe kwemakore akati kuti. Yakabva ikoko, yakazotamira kuUnited States, uye payakanzwisisa shoko iri, yakadzokerazve. Yakatarisana nekupikiswa, zvekuti mhuri yayo yechechi yayaimbova nayo yakatobata vatungamiri venyika mayo kuti “vamuvharire musuwo.” Munguva ichangopfuura, Ishe vakamuzarurira musuwo wokuti agovane shoko iri nemapoka.
Usaile aaja bihana chhittai fon garin ra ek avarodh yātāyāt raheko kura bāṇḍin. Yo sandesh yātrā gardai sikāuna tiniharūlāī euta gāḍī āvaśyak thiyo, tara tiniharūsita dhanrāśiko abhāv thiyo. Unīharū yo thāumā pugne bittikai, Prabhudvārā prerit bhayeka Sanyukta Rājya Americākā sāthīharūle euta gāḍī kinn pugne jati dhanrāśi pathāidie.
Kwakuwolu hlobo lwesipiliyoni olwalwenzeka kwabadumele. Babedumele, kodwa iNkosi yabaholela emiBhalweni ukuze ibakhuthaze, ithi: “Lokhu kudumala kwakuqondiswe yimi. Qhubekani nje niye phambili.”
Dai zvaive zvisiri zvikamu zvakadai zveMagwaro, zvichivayambira kuti vamirire nemwoyo murefu uye kuti varambe vakasimba pakuvimba kwavo muShoko raMwari, kutenda kwavo kungadai kwakakundikana panguva iyoyo yokuedzwa.
Mufananidzo weMhandara Gumi neNguva Yokunonoka
Ona indlela uDade White adibanisa ngayo umzekeliso weentombi ezilishumi noHabakuki 2, kuba zombini zithetha ngexesha lokulibaziseka nangeendidi ezimbini zabakhonzi.
Mufananidzo wevasikana gumi waMateo 25 unoratidzawo chiitiko chevanhu veAdventist. Muna Mateo 24, achipindura mubvunzo wevadzidzi Vake pamusoro pechiratidzo chokuuya Kwake nokuguma kwenyika, Kristu akanga aratidza zvimwe zvezviitiko zvinokosha zvikuru munhoroondo yenyika neyochechi kubva pakuuya Kwake kwekutanga kusvika pakuuya Kwake kwechipiri; zvinoti, kuparadzwa kweJerusarema, kutambudzika kukuru kwechechi pasi pokutambudzwa kwechihedheni nepoupapa, kusvibiswa kwezuva nemwedzi, nokuwa kwenyeredzi. Pashure paizvozvo Akataura nezvokuuya Kwake muumambo Hwake, uye Akataura mufananidzo unotsanangura mapoka maviri avaranda vanotarisira kuoneka Kwake. Chitsauko 25 chinotanga namashoko anoti: “Ipapo ushe hwokudenga huchafananidzwa navasikana gumi.” Pano panoonekwa chechi iri kurarama mumazuva okupedzisira,
Zvino, ari kushandisa izvi kuNhoroondo yeMillerite, asi cherechedzai zvaari kutaura—“Pano panooneswa kereke iri kurarama mumazuva okupedzisira,”—ndiani “kereke iri kurarama mumazuva okupedzisira”? Ndiyo isu.
Izvozvo zvimwe chete zvinoratidzwa pakupera kwechitsauko 24. Mumufananidzo uyu, zvavakasangana nazvo zvinoratidzwa nezviitiko zvemuchato wekuMabvazuva. “Ipapo ushe hwokudenga huchafananidzwa nemhandara gumi, dzakatora mwenje yadzo, dzikabuda kundosangana nechikomba. Uye shanu dzadzo dzakanga dzakachenjera, uye shanu dzakanga dziri mapenzi. Dzakanga dziri mapenzi dzakatora mwenje yadzo, dzikasatora mafuta pamwe nadzo; asi dzakanga dzakachenjera dzakatora mafuta mumidziyo yadzo pamwe chete nemwenje yadzo. Zvino chikomba chichinonoka, dzose dzakotsira dzikavata. Uye pakati pousiku pakanzwika kuchema kukuru, Kuchiti, Tarirai, chikomba chiri kuuya; budai mundosangana nacho.”
“Kuuya kwaKristu, sezvakaziviswa neshoko remutumwa wokutanga, kwakanzwisiswa sokuti kwaimiririrwa nokuuya kwechikomba. Rumutsiridzo rwakapararira zvikuru pasi pokuziviswa kwokuuya kwake kwava pedyo rwaienderana nokubuda kwemhandara. Mumufananidzo uyu, sokuri muna Mateo 24, mapoka maviri anomiririrwa. Vose vakanga vatora marambi avo, Bhaibheri, uye nechiedza charo vakanga vabuda kundosangana neChikomba. Asi mapenzi, kunyange akatora marambi awo, haana kutora mafuta; vakachenjera vakatora mafuta mumidziyo yavo. Vakachenjera vakanga vagamuchira nyasha dzaMwari, simba roMweya Mutsvene rinoberekazve uye rinovhenekera, iro rakaita shoko rake rambi retsoka dzavo. Vakadzidza Magwaro kuti vazive chokwadi uye vakatsvaka nomwoyo wose kuchena kwomwoyo noupenyu. Ava vakanga vane ruzivo rwavo pachavo uye rutendo muna Mwari neshoko rake, izvo zvaisagona kukurirwa nokuodzwa mwoyo nokunonoka. Vamwe vakafambiswa nokusundwa kwemanzwiro, vachitsamira parutendo rwehama dzavo, vachigutsikana nemanzwiro akanaka asi vachishayiwa kunzwisisa kwakadzama kwechokwadi kana basa rechokwadi renyasha. Vakanga vasina kugadzirira kunonoka nokuodzwa mwoyo. Miedzo payakasvika, rutendo rwavo rwakakundikana, uye marambi avo akadzima chiedza.”
“Chikomba achinonoka,” Chikomba akanonoka rini? Musi wa 22 Kurume, 1844. Ari kunonoka. Chii chichaitika zvino? Mapoka maviri aya acharatidzwa pachena.
Kana tikakanganwa Kudanidzira kwePakati peUsiku uye tikatsauka kubva panzira tichiwira kunyika yakaipa iri pasi, tinoratidza kuti hatinzwisisi Evhangeri. Evhangeri Isingaperi ibasa raKristu rokubudisa mapoka maviri avanamati, richibva pashoko rouprofita rinoyedza. Kubva panguva yokunonoka kusvikira pakuvharwa komukova, ichi ndicho chinhambwe chekupedzisira cheEvhangeri Isingaperi. Pano, Ishe anotora mapoka maviri munguva yokunonoka, achitsvaka kuavatungamirira muKutongwa pamwe chete naYe, uye anoapfuudza nomumuitiro wokuyedzwa kuti zvionekwe kana zvirokwazvo vane mafuta here kana kuti kwete. Ichi ndicho chinhambwe chepamusoro-soro chebasa raKristu rokuparadzanisa ndarama nemarara, gorosi nemasawi, vakachenjera nemapenzi.
“Pomwe mkwati anachedwa, onsewo anayamba kuwodzera ndipo anagona.” Mwa kuchedwa kwa mkwati uku kukuimiridwa kupita kwa nthawi imene Ambuye ankayembekezeredwa, kukhumudwitsidwa, ndi kuoneka kwa kuchedwa. M’nthawi imeneyi ya kusatsimikizika, chidwi cha iwo a pa pamwamba ndi a mtima wogawanika posachedwapa chinayamba kugwedezeka, ndipo khama lawo linayamba kuchepa; koma iwo amene chikhulupiriro chawo chinakhazikika pa chidziwitso chaumwini cha Baibulo anali ndi thanthwe pansi pa mapazi awo, limene mafunde a kukhumudwitsidwa sakanatha kulitsuka. “Onsewo anayamba kuwodzera ndipo anagona;” gulu limodzi lili m’kusasamala ndi kusiya chikhulupiriro chawo, gulu linalo likuyembekezera moleza mtima kufikira kuwala koonekera bwino kukaperekedwa. Komabe, m’usiku wa mayesero, omalizawa ankaoneka kuti anataya, kufika pamlingo wina, changu chawo ndi kudzipereka kwawo. A mtima wogawanika ndi a pa pamwamba sakanathanso kudalira chikhulupiriro cha abale awo. Aliyense ayenera kuima kapena kugwa yekha.
Pahili kukhudzika, mapoka awiri anayamba kugona mosiyana; koma ngakhale anamwali anzeru anataya pang’ono pa changu chawo. Ambuye anali kuwatsogolera m’zimenezi, kotero kuti pamene uthenga wa Kufuula kwa Pakati pa Usiku unabwera pa Msonkhano wa Msasa wa ku Exeter, Iye akwaniritse ntchito pakati pawo.
Njira Yoyezetsa: Nthawi Yodikira ndi Kufuula kwa Pakati pa Usiku
Kubva muSpirit of Prophecy, vhoriyamu 4, peji 228: Rangarirai kuti nzira iyi—Kuchema kwePakati peusiku, kubva panguva yokunonoka kusvikira pakuvharwa komukova—ndiko kuri kuedza kwaIshe vanhu Vake. Kuchema kwePakati peusiku pamusangano wemisasa weExeter, mukuziviswa kwako kusvikira Gumiguru 22, 1844, chinongova chikamu chimwe chete chenhoroondo iyoyo. Hakugoni kupatsanurwa kubva panguva yokunonoka, iyo inogadzirira mugumisiro weKuchema kwePakati peusiku pakati pemapoka maviri avanamati. Munofanira kunzwisisa Kuchema kwePakati peusiku, nokuti kana musingakunzwisisi, munotsauka panzira.
Mwari akaronga kuidza vanhu vake. Ruoko rwake rwakafukidza chikanganiso mukuverengwa kwenguva dzouprofita. Ruoko rwake, ruoko rwaShe, rwakafukidza chikanganiso chimwe chakasiyana mukuverengwa kwenguva dzouprofita, “nguva” iri muzvizhinji. VaAdventist havana kuwana chikanganiso ichocho, uye hachina kuwanikwawo navo vakanga vakadzidza zvikuru pakati pavapikisi vavo. Vokupedzisira ava vakati, “Kuverengwa kwenyu kwenguva dzouprofita kwakarurama. Chimwe chiitiko chikuru chava pedyo kuitika; asi hachisi icho chinofanotaurwa naVaMiller; ndiko kutendeuka kwenyika, kwete kuuya kwechipiri kwaKristu.”
Nthawi ya kuyembekezera inadutsa, ndipo Khristu sanaonekere kuti adzamasule anthu Ake. Iwo amene anali kuyembekezera Mpulumutsi wawo ndi chikhulupiriro chenicheni ndi chikondi anakumana ndi chikhumudwitso chowawa. Komatu Ambuye anakwaniritsa cholinga Chake: anayesa mitima ya iwo amene ankadzitcha kuti akuyembekezera kuonekera Kwake. Pakati pawo panali ambiri amene anali kukhudzidwa ndi mantha osati chikondi cha choonadi. Pamene chochitika choyembekezeredwacho sichinachitike, anthu amenewa analengeza kuti sanakhumudwe; sanakhulupirirepo kuti Khristu adzabwera. Iwo anali m’gulu la oyamba kunyoza chisoni cha okhulupirira owona.
Ichi ndicho chaive chinangwa chaIshe. Hatina chinhu chokutya pamusoro peramangwana, kunze kwokunge takanganwa nzira iyo Ishe vakatitungamirira nayo muzvakaitika kwatiri kare; uye hapana chokutya kunze kwokunge takanganwa dzidziso dzaIshe muzvakaitika kwatiri kare. Tiri kureva kuti hamungaparadzanisi kutungamirira uku nedzidziso Yavo.
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“Tinotenda zvizere kuti Mwari, muuchenjeri hwavo, vakaronga kuti vanhu vavo vasangane nokuora mwoyo, uko kwakanga kwakanyatsokodzera kufumura mwoyo nokukudziridza unhu hwechokwadi—kwete kungofumura chete mwoyo yavo, asi kukudziridza unhu hwavo, vachiuunza panzvimbo yokuti huratidzwe panguva yedambudziko rinouya paKuchema kwapausiku hwapakati. Avo vakagamuchira shoko romutumwa wokutanga nokuda kwokutya kutonga kwaMwari, kwete nokuti vaida chokwadi uye vaishuva nhaka muumambo hwokudenga, zvino vakazviratidza pachena sezvavakanga vari. Vakava pakati pavokutanga kuseka vaya vakaora mwoyo avo vaishuva nomwoyo wose uye vaida kuonekwa kwaJesu. Muedzo uyu waMwari, unonyatsoongorora zvikuru, wakafumura unhu hwechokwadi hwaavo vaizodzivisa mutoro nokunyadziswa vachiramba kutenda kwavo panguva yokuedzwa.”
Avo vakanga vaodzwa mwoyo havana kusiiwa murima; nokuti mukutsvakisisa kwavo nguva dzechiprofita neminyengetero yakasimba, kukanganisa kwakawanikwa—iko kukanganisa kumwe chete—uye kurondwa kwepenzura yechiprofita kuchidzika kubudikidza nenguva yokunonoka. Mukutarisira nomufaro kuuya kwaKristu, kunonoka kunooneka kwechiratidzo kwakanga kusina kuverengerwa, uye kwakava kushamiswa kunosuruvarisa nokusingatarisirwi. Asi muedzo uyu chaiwo wakanga uchinyanya kudikanwa kuti uvandudze uye usimbise vatendi vechokwadi muzvokwadi. Nguva yokunonoka yakanga ichinyanya kudikanwa. Haisati yaizongoratidza chete mapoka maviri uye kutanga kuvandudza hunhu hwawo hwaizoratidzwa munhoroondo yoKuchema kwoPakati pousiku kusvikira pakuvharwa komukova, asi yakanga ichidikanwawo kusimbisa avo vaizobuda vari kurutivi rwakarurama rwenyaya yacho. Hamugoni kuparadzanisa nguva yokunonoka neKuchema kwoPakati pousiku kana kuvharwa komukova.
Unoporamba Kuchema kwoPakati pousiku, unenge uchiramba nhoroondo iyoyo chaiyo. Kuchema kwoPakati pousiku hakungori mharidzo yaSamuel Snow paMusangano weMisasa weExeter chete; ihwo ruzivo rwenguva yokumirira. Ipapo ndipo paiva nokutungamirira kwaIshe. Hatina chinhu chokutya pamusoro penguva yemberi, kunze kwokuti tikakanganwa kutungamirira kwaIshe munhoroondo yedu yakapfuura—nhoroondo iyi yenguva yokumirira neKuchema kwoPakati pousiku, umo anosvitsa Vhangeri reNokusingaperi pakakwirira paro muNhoroondo yeMillerite, zvichibudisa mapoka maviri avanamati.
Zvinyorwa Zvekutanga, peji 74: “Ndakaona kuti chati ya1843 yakatungamirirwa noruoko rwaShe, uye kuti haifaniri kushandurwa; kuti manhamba acho akanga akaita sezvaaida Iye; kuti ruoko rwake rwakanga rwuri pamusoro pawo uye rwakavanza chikanganiso mune mamwe manhamba acho, kuti pasava nomunhu aigona kuchiona, kusvikira ruoko rwake rwabviswa.”
Chakavanzika Chokusateerera Mwari neMaitiro Okuedzwa
Dai taiva nenguva, taigona kukurukura pamusoro pechakavanzika chokusateerera mutemo. Chakavanzika chokusateerera mutemo chinogona kuva netsananguro inodarika imwe chete yakarurama, asi pano chinoreva basa raSatani rokukanganisa zvakaipa nezvakanaka, chokwadi nezvinyepo, munhoroondo dzinoyera umo Ishe anoedza vanhu Vake. Munhoroondo dzinoyera dzeMagwaro umo Ishe anounza vanhu Vake mukuedzwa, muchagara muchiona chakavanzika chokusateerera mutemo—kuita kwaSatani mukukanganisa chokwadi nezvinyepo. Vanhu pavanosvika panzvimbo iyi yokuedzwa, chakavanzika chokusateerera mutemo chinenge chafukidza nyaya dzacho.
Panguva yakasvika yekuedzwa kwaNoa, Bhaibheri rinoti mbeu yaSatani yakanga yatovhenganiswa nembeu yaMwari zvisati zvaitika. Izvi ndizvo zvakaita kuti chakavanzika chokusateerera mutemo chisvike pakuzadziswa panguva yaNoa, zvichiratidzwa muna Genesisi savanakomana vaMwari vachitora vanasikana vevanhu kuti vave vakadzi vavo—kuvhenganiswa kwembeu mbiri idzi, chakavanzika chokusateerera mutemo chinotangira kuedzwa kwaNoa.
Pa kuyeswa kwa Mose na kuLwandle oluBomvu, imiBhalo ichaza indlela uSirayeli, owayeya kuhlolwa kuLwandle oluBomvu naseSinayi, ayeseboliswe ngayo zizimfundiso zaseGibhithe emva kokuhlala khona ixesha elide kangako. Yayiyeyo imfihlelo yobugwenxa—ukuphenjelelwa zizimfundiso zikaSathana.
Munguva yavaJudha, yaiva dzidziso dzechiGiriki dzakagadzirira nzira yokuti Sanihedrini irambe maitiro avo okuedzwa.
Mu nhoroondo yeMillerite, vaMillerite vaiva mumakereke echiPurotesitendi vakanga vachangobva mumakore 1260 esimba repapa, iro rakasvibisa mbeu yakachena nembeu isina kuchena, richibereka chakavanzika chokusateerera mutemo chakafanotangira muedzo wenhoroondo yeMillerite.
Hicho ndiyo siri ya uovu ambayo daima ipo.
Kana mukadzidza mashandiro anoita chakavanzika chokusateerera mutemo, endai mubhuku rinonzi Patriarchs and Prophets, muchitsauko chokutanga. Hanzvadzi White inotiudza kuti Satani akazadzisa sei chakavanzika chokusateerera mutemo Kudenga. Kwaizova nomuedzo Kudenga wokuti ndevapi vatumwa vaizoramba varipo uye ndevapi vaizobviswa, uye Satani akanga achizadzisa chakavanzika chokusateerera mutemo ipapo chaipo Kudenga mberi kwenguva iyoyo yokuedzwa.
Setan akaita izvi nokudyara kusava nechokwadi, achiisa shoko rake pamusoro peShoko raMwari, uye zvinotonyanya kukosha, nokutungamirira vamwe kuti vataure dzidziso dzake dzenhema—basa rakaipa zvikuru. Aingaisa kusava nechokwadi mupfungwa dzako, uye ipapo iwe woenda kunotaura kusava nechokwadi ikoko kuboka. Kana paine aipikisa kusava nechokwadi ikoko, ainge achipikisa iwe, kwete iye.
Munguva pfupi yapfuura, mumwe mufundisi muSpokane, Washington, akataura pamusoro peEarly Writings, peji 74, achiti, “Ndakaenda kuduramazwi remunguva yaEllen White, iro Webster’s Dictionary, uye figures harina zvarinoreva zvine chekuita nearithmetic.” Vazhinji vevanhu vakanzwa izvozvo vaisazombozviongorora uye vaizomutenda. Pachiduku-dzuku, mufundisi uyo akanga achidyara kusava nechokwadi pamusoro pezvinomiririrwa nemanhamba mundima iyi; asi chokwadi ndechekuti, akanga achinyepera. Webster’s 1828 Dictionary inoti: FIGURE, n. Muarithmetic, chiratidzo chinomiririra nhamba, se 2, 7, 9.
Aḽo vha vha tshi khou sumbedza u timatima, vha tshi ita mushumo wo imiwaho sa tshiphiri tsha vhutshinyi. Vha vha tshi khou sumbedza kha vha-Adventist, arali vha tshi funa u vhona, uri nga tshino tshifhinga tsha ḓivhazwakale ya ḽifhasi, ni fanela u pfesesa ngoho nga inwiṋe nahone ni songo thetshelesa vhathu; ngauri, “. . . tshiphiri tsha vhutshinyi tshi khou no shumiswa kale: . . . .”
Zvinyorwa Zvokutanga, peji 74: “. . . kuti mifananidzo yakanga yakaita sezvaaida Iye, kuti ruoko rwake rwakanga rwuri pamusoro parwo uye rwakavanza kukanganisa mune imwe yemifananidzo yacho, zvokuti hakuna aigona kuzviona, kusvikira ruoko rwake rwabviswa.”
Ni upotoshaji, na wanatheolojia mara nyingi hufanya hivyo. Ikiwa unataka kuelewa neno lina maana gani katika Biblia au Roho ya Unabii, hutaangalia kwanza kamusi; utamwangalia nabii. Kwa mfano, Danieli anatumia neno la Kiebrania rum katika Danieli 8:11, lililotafsiriwa kuwa “limeondolewa.” Watu hudhani linamaanisha “kuondoa,” lakini Danieli anatumia rum mara nyingine tano, na halina hata mara moja maana ya “kuondoa”—linamaanisha “kuinua juu na kutukuza.” Kwa hiyo, kudhani kwamba rum katika Danieli 8:11 linamaanisha “kuondoa” ni kufuata mapokeo, si jinsi Danieli alivyolitumia neno hilo.
Ngokufanayo nango-Ellen White: Ukuba ufuna ukusho ukuthi ku-Early Writings, 74, elithi “figures” lisho imifanekiso yobuciko noma izithombe, ungase uthi, “Isichazamazwi sangesikhathi sika-Ellen White asisho ukuthi figures zisho izibalo,” wethembele ekutheni iningi labantu ngeke lihlole. Kodwa uma belingahlola, belingathola ukuthi figures zisho izibalo.
Asi chekutanga kwaunoenda ndiko kuna Ellen White pachake: Anorevei paanoti figures? MuEarly Writings, peji 74, anoti, "Ruoko rwake rwakanga rwuri pamusoro uye rwakavanza kukanganisa mune dzimwe dzenhamba," uye pa peji 236 anoti, "Ruoko rwake rwakafukidza kukanganisa mukuverengwa kwenguva dzechiporofita." Muporofitakadzi anoratidza kuti mashandisirwo aanoita izwi rake rokuti figures anomirira nguva dzechiporofita—masvomhu acho, kwete mifananidzo.
Saka, chii chakafukidzwa noruoko rwaShe? Akafukidza noruoko rwake kukanganisa kwaiva mukuverengwa kwenguva dzouprofita—nhamba.
Kubvumidzwa kwaEllen White kwe2520
Hezvino ndizvo zvakakosha zvikuru. Vazhinji vari kuparidza shoko rimwe chetero ratiri kuparidza, uye ndinovatsigira. Asi kana zvasvika pa2520, uye kuti Ellen White aitenda here kuti chiporofita ichi chaiva chechokwadi, iyi ndiyo nharo—uhwu ndihwo humbowo uye ndipo paunofanira kutangira. Dzimwe nharo dzose dzinoshanda uye ndedzechokwadi, asi apa ndipo panofanira kuva pokutangira.
Muna *Early Writings*, peji 74, apo panoti Ishe akabata ruoko rwake pamusoro pechikanganiso chakanga chirimo mune dzimwe nhamba, anotsanangura zvaanoreva neizvozvo mubhuku iroro rimwe chetero, pa peji 236: “Ndakaona vanhu vaMwari vachifara mutariro, vakamirira Ishe wavo. Asi Mwari akanga aronga kuvaedza.” Ari kutaura nezveNguva Yokunonoka, kuora mwoyo kwokutanga.
A nga khawhkhual thu a sawi lo, ni 22 October 1844-a thil lungngaihna chungchang chu a ni lo, a chhan chu chutah pawh an lo fiah leh dawn a ni; mahse hetah hian a sawi chu hun tlai chhung chungchang a ni: “Pathianin anmahni a lo fiah tum a ni.” “A kutin hrilhlawhna hun rei tarlan dân kawngah hriat sual pakhat a lo khuam a ni.” Hun tlai chhung hmangin engtin nge Amah chuan anmahni a lo fiah dawn? Hrilhlawhna hun rei tarlan dân hriatthiamna an neih chungah A kut a lo nghat chunga. Hma lam hun atangin hlauhawm kan nei lo vang, kan lo theih loh chuan chauh, Lalpa’n a kalpui dân hun kal taah, Millerite-te chanchinah leh A zirtîrnaah.
Izinkhathi lezi zesiprofetho ziyizimfundiso ezaletha isikhathi sokulibala. “Isandla saKhe safihla iphutha ekubaleni izinkhathi zesiprofetho. Labo ababebelindele iNkosi yabo abazange balibone lelo phutha,”—iphutha elilodwa—“futhi nabantu abafunde kakhulu ababemelene naleso sikhathi nabo behluleka ukulibona. UNkulunkulu wahlela ukuba abantu baKhe bahlangabezane nokudumala. Isikhathi sadlula, futhi labo ababebheke uMsindisi wabo ngokulindela okunenjabulo badabuka baphela amandla, kanti labo ababengakuthandanga ukubonakala kukaJesu, kodwa bemukela umlayezo ngenxa yokwesaba, bajabula ngokuthi akazange afike ngesikhathi sokulindela. Ukuvuma kwabo kwakungayithintanga inhliziyo futhi kungayihlanze impilo. Ukudlula kwesikhathi kwakuhlelwe kahle ukuba kwembule izinhliziyo ezinjalo. Yibo abaqala ukuphenduka bahlekisa ngalabo ababedabukile, bedumele, ababekuthanda ngempela ukubonakala koMsindisi wabo. Ngabona ukuhlakanipha kukaNkulunkulu ekuvivinyeni abantu baKhe nasekubanikeni isivivinyo esihlolisisayo sokwembula labo ababeyohlehla babuyele emuva ngehora lokulingwa.
Jesu na jeshi lote la mbinguni waliwatazama kwa huruma na upendo wale ambao, kwa matarajio matamu, walikuwa wamengoja kwa shauku kumwona Yeye ambaye nafsi zao zilimpenda. Malaika walikuwa wakizunguka karibu nao, ili kuwategemeza katika saa ya majaribu yao. Wale waliokuwa wamepuuza kuipokea ujumbe wa mbinguni waliachwa gizani, na ghadhabu ya Mungu ikawaka juu yao, kwa sababu hawakutaka kuupokea nuru aliyokuwa amewatumia kutoka mbinguni. Wale waaminifu, waliokatishwa tamaa, ambao hawakuweza kuelewa kwa nini Bwana wao hakukuja, hawakuachwa gizani. Tena waliongozwa kwenye Biblia zao ili kuzichunguza nyakati za unabii. Mkono wa Bwana uliondolewa kutoka kwenye tarakimu, na kosa—la pekee—likaelezwa.
Apha uyachaza iphutha elalikhona ezinombolweni eziseShatini sika-1843, futhi usevele uchazile ukuthi lezo zinombolo zimelela izikhathi zesiprofetho. “Babona ukuthi izikhathi zesiprofetho zafinyelela ku-1844, nokuthi ubufakazi obufanayo ababebethulile ukukhombisa ukuthi izikhathi zesiprofetho zaphela ngo-1843, babufakazela ukuthi zaziyophela ngo-1844.” Kuphela ngxoxo! U-Ellen White ubeka uphawu lwakhe lokuvuma phezu kwe-2520.
Pa Tchati ya 1843, pana nyengo zitatu zokha za ulosi zomwe iwo anamvetsa kuti zinatha mu 1843: 1335, 2520, ndi 2300. Mulungu anagwira dzanja Lake pa kulakwa kwa ziwerengero zina—nyengo za ulosi pa Tchati iyi—mpaka pamene dzanja Lake linachotsedwa. Pamene Anachotsa dzanja Lake, okhulupirika amene anali kuyembekezera anatsogoleredwa kukaphunzanso nyengo za ulosi, ndipo anapeza kuti umboni womwewo umene unawatsogolera kunena kuti nyengo za ulosi zinatha mu 1843, pamenepo unazindikiridwa kuti umatsimikizira kuti ziwiri zinatha mu 1844.
1335 inotanga muna 508 uye inopera muna 1843. 2520 inotanga muna 677BC uye inokanganiswa nekuzara kwegore. Mapiyona vaifunga kuti yaipera muna 1843, asi gare gare vakanzwisisa kuti humbowo humwe chete hwakavapa kutarisira 1843 ndihwo hwakaratidza kuti chiporofita che2520 chakapera muna 1844. Chiporofita che2300 chinotanga muna 457BC, uye vaifunga kuti chaipera muna 1843, asi mushure mekuodzwa mwoyo, kubudikidza nekudzidza kwavo nguva dzechiporofita, vakaziva kuti chakapera muna 1844.
มีเพียงคำพยากรณ์สามประการเท่านั้นที่พวกเขาคาดว่าจะสิ้นสุดลงในปี 1843 และมีหนึ่งประการที่สิ้นสุดลงจริง คือ 1335 คำพยากรณ์นี้มิใช่ประการที่องค์พระผู้เป็นเจ้าทรงปกพระหัตถ์ของพระองค์ไว้เหนือมัน คำพยากรณ์นี้ชี้ระบุประวัติศาสตร์ของพวกมิลเลอร์ไรต์ ตั้งแต่ช่วงเวลาแห่งการรอคอย ผ่านไปถึงเสียงร้องเที่ยงคืน จนถึงวันที่ 22 ตุลาคม ค.ศ. 1844
M’chikumbutso cha dzulo, tinamaliza ndi mawu awa ochokera kwa Ellen White: “Odala ndi maso amene anaona zinthu zimene zinaoneka mu 1843 ndi 1844.” Izi ndi “Wodala iye amene afika ku 1843.” M’ndime yotsatira, iye akuti, “Uthengawo unaperekedwa. Ndipo pasakhale kuchedwa kulibwerezanso uthengawo, pakuti zizindikiro za nthawi zikukwaniritsidwa; ntchito yomaliza iyenera kuchitidwa. Ntchito yaikulu idzachitidwa m’nthawi yochepa. Posachedwapa uthenga udzaperekedwa mwa kukhazikitsa kwa Mulungu umene udzakula kufika pa kulira kwakukulu. Pamenepo Daniele adzaima m’gawo lake, kuti apereke umboni wake.” Manuscript Releases, voliyumu 21, 437.
Danieri amire pamugove wake ndiro vhesi 13 yaDanieri 12. “Akaropafadzwa meso akaona zvinhu zvakaonekwa muna 1843 na1844” ndiro vhesi 12. Ellen White ari kupa tsananguro youmwari pana Danieri 12:12–13, achiti mavhesi aya haasi pamusoro pechiporofita chenguva, asi pamusoro pechiitiko chinosanganisira 1843 na1844, chakabva mukusanzwisisa kwa1843 uko kunoburitsa nguva yokunonoka. Kana nguva yokunonoka yasvika, “Akaropafadzwa iye anomirira.” Kunyange zvazvo chiratidzo chikanonoka, chimirire. Akaropafadzwa ndiye anomirira nokutendeka kubva paNguva Yokunonoka kusvikira musuwo wavharwa. Izvo zvakaonekwa navakatendeka muna 1843 na1844 chikomborero chinomutungamirira kupinda muNzvimbo Tsvene-tsvene.
Chiporofita cha1335 chakaguma muna 1843, zvichiratidza kusvika kweKudanidzira kwePakati peUsiku. Nguva dzechiporofita dze2520 ne2300 dzinoguma muna 1844. Ellen White anoti humbowo ihwohwo hwakavaendesa kuzivisa kuti 2520, 2300, na1335 zvakaguma muna 1843, hwakazozivikanwa panguva iyoyo sechinoratidza kuti zvaizopera muna 1844.
Chiedza chakabva muShoko raMwari chakavhenekera pamusoro pechimiro chavo, uye vakawana nguva yokunonoka—“Kunyange hazvo icho [chiratidzo] chikanonoka, chirindire.” Murudo rwavo rwekuuya kwaKristu nokukurumidza, vakanga vasina kuona kunonoka kwechiratidzo, kwakanga kwakagadzirirwa kuratidza avo vanomirira zvechokwadi. Zvakare vakanga vava nechinguvana chenguva. Asi ndakaona kuti vazhinji vavo vakanga vasingagoni kusimuka pamusoro pokuora mwoyo kwavo kukuru kuti vave nechiyero ichocho chokushingaira nesimba zvakanga zvaratidza kutenda kwavo muna 1843.
Satani nengirozi dzake vakavakunda, uye avo vakanga vasingadi kugamuchira shoko vakazvirumbidza pamusoro pokutonga kwavo kwokuona kure nouchenjeri hwavo mukusagamuchira kunyengera ikoko, sezvavakakudana. Havana kuziva kuti vakanga vachiramba zano raMwari pamusoro pavo pachavo, uye kuti vakanga vachibata pamwe chete naSatani nengirozi dzake mukuvhiringidza vanhu vaMwari, avo vakanga vachirarama vachizadzisa shoko rakatumwa richibva kudenga.
Munhoroondo iyi, mune mapoka maviri avanamati. Boka risina kutendeka rinoseka avo vakamirira, asi avo vakamirira vanodzorerwa kunguva dzechiporofita uye vanosvika pakunzwisisa kuti uchapupu humwe chete hwakavavhenekera kuziva kupera kwe2520 ne2300 muna 1843 ndihwo hwakaratidza kuti zvakaguma muna 1844.
Kunyangwe avo vakanga vakamirira vakazviziva izvi, havana kuramba vachipfuta nokuda kwaIshe sezvavakanga vakaita kusati kwasvika kuodzwa mwoyo kwekutanga. Vaizomutsidzwazve nomurangariro weshoko reKudanidzira Kwousiku Hwepakati. Avo vakanga vakamirira vakanga vatonzwisisa kare 1844, kuguma kwezviprofita, Kudanidzira Kwousiku Hwepakati kusati kwasvika.
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Uyaibona yini inqubo? Izimfundiso eziveza lesi sehlakalo yiziprofetho ezintathu: i-1335, i-2300, ne-2520.
Mushure mokuzviziva izvi, vakatanga kuparidza vachiti, “Buda muBhabhironi.” Iri ndiro Shoko reNgirozi yeChipiri.
Tive pachena: Chii chinoguma panguva yokunonoka? Kushandiswa kweChati ya1843. Vakaisa Chati iyi parutivi nokuti zvino vakanga vava kunzwisisa kuti Ishe vakanga vachiuya muna 1844, asi Chati yacho yaiti 1843. Naizvozvo, vakaisa Chati parutivi maererano nenhoroondo yeShoko reMutumwa weChipiri.
በሁለተኛው መልአክ ታሪክ ውስጥ መልእክታቸው ምን ይሆናል? የመጨረሻው አንቀጽ ያብራራል።
Vatendi vaiva iri vakamanikidzwa mumachechi. Kwechinguva, avo vakanga vasingadi kugamuchira shoko iri vakadziviswa nokutya kuti varege kuita zvinoenderana nemanzwiro emwoyo yavo; asi kupfuura kwenguva kwakazarura manzwiro avo echokwadi. Vaishuva kunyaradza uchapupu uhwo vakanga vakamirira vainzwa vachimanikidzirwa kupa, hwokuti nguva dzechiporofita dzakasvika muna 1844.
Nguva dzipi dzechiporofita? I2520 ne2300. Ndiwo mashoko avo munhoroondo iyi. Zvino vari kuti, “Tazvinzwisisa! Zviporofita izvi zvinopfuurira kusvika muna 1844.” Shoko ravo munhoroondo yeMidnight Cry nderezviporofita zvemakore 2520 ne2300.
Kwe chinguva, avo vakanga vasingadi kugamuchira shoko vakanga vakadzorwa nokutya kuti varege kuita zvinoenderana nemanzwiro emwoyo yavo; asi kupfuura kwenguva kwakaratidza manzwiro avo echokwadi. Vaishuva kunyaradza uchapupu uhwo vakamirira vaiona sokuti vanomanikidzwa kuupa, hwokuti nguva dzouprofita dzakasvika muna 1844. Nokujeka vatendi vakatsanangura kukanganisa kwavo—kukanganisa kunoshamisa—uye vakapa zvikonzero nei vaitarisira Ishe wavo muna 1844. Vaivapikisa vakanga vasingagoni kuuya nenharo dzipi nedzipi dzokurwisa zvikonzero zvine simba zvakanga zvapiwa. Asi hasha dzamachechi dzakabatidzwa; vakanga vatsunga kusateerera uchapupu hwose, uye kuvharira uchapupu kunze kwamachechi, kuti vamwe varege kuhunzwa.
Chii chinoitika apo munopa 2520 yakabatanidzwa nemazuva 2300? Munhoroondo yevaMillerite, munovharirwa kunze kwemachechi, uye panova nekuedza kwekunyaradza shoko iroro.
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Pasina kupinda muchidzidzo che2520, chatiri kuedza kuratidza ndechekuti Ellen White anoisa chisimbiso chake chekubvumira pa2520. Kana usingakwanisi kuona izvi, unofanira kunyengetera kuti Jesu akubvise zviyero pameso ako. Ellen White akati uchapupu humwe chete hwakavatungamirira kufanotaura 1843 ndihwo hwakazoonekwa huchiratidza kuti nguva idzi dzechiporofita dzakaguma muna 1844. Anogara achitaura nguva dzechiporofita, kana kuti manhamba, muchimiro cheuwandu. Pane nguva nhatu chete dzechiporofita pa1843 Chart dzakapera muna 1843.
Ilya rinopera muna 1843, iyo 1335, inoda, kuti kuve nokururama kwegirama, dzinenge nguva mbiri dzechiporofita kuti agoti “nhamba” uye “nguva dzechiporofita.” Kana dziri nhatu mukabvisa imwe, ipapo mbiri dzaanobvumira ndidzo 2520 ne2300, zvisinei nezvingataurwa nomumwe munhu upi zvake.
Muri iyi mateka, hakubiyemo no Gucika Intege Gukomeye kw’Abadiventisti ko ku wa 22 Ukwakira 1844, Umwami Imana yari irimo kubazanira ubunararibonye bwatumaga basohorwa mu matorero kugira ngo bahagarare batishingikirije ku ngaruka z’abantu, ahubwo ku Ijambo ry’Imana. Bari bakeneye ubwo bunararibonye kugira ngo bagire ukwizera kubemerera kwinjirana na Yesu Kristo Ahera Cyane. Yari arimo kubatunganya kugira ngo asoze Ubutumwa Bwiza bw’Iteka.
Ubufakazi bw’Abapayona: James White na Uriah Smith
Nakong e latelang, re na le bo-pula-maliboho ba babeli, e leng James White le Uriah Smith. Bana ke banna ba ka sehloohong bao barutathuta ba mehleng ena ba ba qotsang ho tiisa hore James White o ile a hana 2520 ka 1863, le hore Uriah Smith o ile a e hana mangolong a hae ka bo-1870 le bo-1880.
Tiri kudzokera kuna 1844 uye nguva pfupi yakatevera kuti tione kuti James White naUriah Smith vanorondedzera sei nhoroondo iyi chaiyo yakangobva kurondedzerwa naEllen White. Vanotaura pamusoro penguva dzechiporofita, uye pamusoro paIshe kubvisa ruoko rwavo vachibva vaona kukanganisa, uyewo ndozvinoita mapiyona aya maviri.
U-Ellen White akasho “2520” noma “izikhathi eziyisikhombisa,” kodwa u-Uriah Smith no-James White bayakusho. Bakwenza kucace ukuthi izikhathi zesiprofetho ezamukelwa kulo mlando kwakuyi-2520 ne-2300.
James White, Review and Herald, volume 1, July 9, 1851: “Anopikisa anoti, ‘Handitendi kuti kuchema kwapakati pousiku kwatombopiwa.’ Nesuvo hatitendi kuti kuchema kwapakati pousiku kwakambonzwikwa nesu, kana kuti kuchazombonzwikwawo. Kuchema kuri muna Mateo 25:6, ‘Tarirai, chikomba chiri kuuya,’ kuri munhoroondo yemuchato wokumabvazuva. Asi kuti kuchema kwakapiwa, uye kwakagamuchirwa zvizere nomuviri wose weAdvent mumatsutso a1844, uko kunonyatsofanana nokuchema kwapakati pousiku kwomufananidzo, hazvifaniri kurambwa navaya vakava nechiitiko mariri.”
Jakobo White arimo aragaruka ku mateka aho abantu bariko banga “Midnight Cry” kandi bakava mu nzira. Ariko arishura kuri ivyo kandi azoja araganira kuri ayo mateka.
Yalikaribia kwa wakati unaofaa. Kilio cha mfano kilifuata mara moja baada ya kukawia, na kusinzia na kulala. Hili lilifuata kukawia kwetu, baada ya sisi kuvunjika moyo, na kilitufikia masikioni tukiwa katika hali ya usingizi mzito. Kilio hicho kiliwaamsha wale wanawali kumi, na kuwaongoza kutengeneza taa zao. Hili, likiambatana na uweza wa Roho, liliwaamsha watu wa Majilio, na kuwaongoza kuichunguza Biblia kwa jinsi ambayo haijawahi kutokea kabla, na kujitakasa wenyewe pamoja na mali zao za ulimwengu kabisa kwa Bwana. Wale waliotoa kilio kwamba Bwana angekuja katika mwezi wa saba, mwaka 1844, waliona wazi kwamba vipindi vya unabii vilifika hadi wakati huo; kwa hiyo, ushahidi uliokuwa umetolewa kutoka katika vipindi hivyo kuthibitisha kwamba Majilio yangekuwa mwaka 1843, ulithibitisha kwamba yangekuwa mwaka 1844. Ndipo tukauona kosa katika namna hiyo ya kuhesabu ambayo ilifikisha siku 2300 kwenye mwaka 1843. Hakuna yeyote miongoni mwa wale walioandika dhidi ya Majilio aliyeliona. Mkono wa Majaliwa—herufi kubwa “M”—ulifunika kosa hilo—umoja—hata ulipofika wakati wa kuonekana. Kosa lenyewe lilikuwa katika kutoa miaka 457 kamili kutoka katika 2300, jambo lililoacha 1843, bila kuhesabu kabisa sehemu ya mwaka 457 K.K. iliyokuwa imepita, wakati amri ilipotolewa, ambayo ndiyo mwanzo wa kuhesabiwa kwa majuma 70.
“Pfungwa dzedu dzakanangidzirwa panguva iyoyo, [1843,] nokuda kwokuti, kana nguva dzakasiyana-siyana dzechiporofita dzichiverengwa kubva kumakore ayo vanoongorora nguva vakanyatsonyatsorurama vanoti ndipo pakazadzikiswa zviitiko zvaifanira kuratidza kutanga kwadzo, dzose dzaiita sedzinopera mugore iroro.”
Zvino anotitsanangurira nguva dzechiporofita dzavaifunga kuti dzaizopera muna 1843.
“Kambe, ichi chakaoneka bedzi.” Chakaoneka bedzi kuti chakapera muna 1843. Vaizozoona kuti chakapera muna 1844.
“Tinotarisa ‘nguva nomwe,’ kana kuti makore 2520, kubva pakutapwa kwaManase, uko, mukuwirirana kukuru, kwakaiswa navanyori venguva pa677 BC.” Idzi ndidzo nguva dzechiporofita dzavakanga vachibata nadzo. “Iri ndiro chete zuva ratakambotangira pakuverenga kutanga kwenguva iyi; uye pakubvisa 677 BC kubva pamakore 2520, pakasara AD1843. Asi isu hatina kucherekedza kuti, sezvo zvaida makore akazara 677 eBC nemakore akazara 1843 eAD kuti azadzise makore 2520, zvaizotimanikidzawo kuwedzera nguva iyi kusvika mukati ma1844, sezvo ingangodaro yakatanga mushure mokutanga kwa677 BC.”
Vipindi vya kinabii ambavyo “mkono wa Majaliwa ulimzuia asifanye kosa,” vilijumuisha 2520.
Uriah Smith: “Sezvo nguva yakaramba ichipfuura 1843, vazhinji vakatanga kubvunza zvikonzero zvokuodzwa mwoyo kwavo pamusoro pegore rokusunungurwa kwavo kwavaitarisira. Ipapo zvakazoonekwa kuti, kana nguva dzose dzouporofita dzose dzaiverengwa dzichitangira mumakore eBC, pataigara takaisa kutanga kwadzo, ipapo dzaisazopedziswa imwe neimwe yadzo, kunyange zvazvo tichifungidzira kuti kuverenga kwedu kwenguva namusi wokutanga kwadzo kwakanga kwakarurama, kusvikira pane imwe nguva mukati megore ra1844. Nokudaro, pamusoro penguva nomwe, kana kuti makore 2520, inotangira muna BC677—jubheri guru, kana kuti makore 2450 [asina kuratidzwa pane chati ya1843 kana ya1850.], inotangira muna BC607—uye makore 2300 aDhanieri, anotangira muna BC457—sezvo chikamu chegore rimwe nerimwe iroro, kubva pamarakaverengerwa nguva dzouporofita idzodzo zvadzo, chakanga chapfuura zvisati zvaitika zviitiko zvakasiyana-siyana zvairatidza kutanga kwazvo, zvaiva zvakafanira kuti dzienderere mberi kusvika mukati ma1844, maererano nokuti imwe neimwe yadzo yakatanga nguva yakadii mushure mokutanga kwamakore eBC ayo adzinoverengerwa rimwe nerimwe, kuti kana kuzadzisa huwandu hwamakore mune imwe neimwe, kana kuedza kururama kwokuverenga kwedu kwenguva. Asi pakanga pasina chiratidzo chenguva, mumakore eBC akasiyana-siyana iwayo, apo nguva dzacho dzakasiyana-siyana dzakatanga; uye nokudaro nguva mugore rokuguma kwadzo yaisagona kunyatsoratidzwa.”
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रुकोदी रानानै सार्थि: विलियम मिलरनि जागायनाय थानाफोर
Zvinyorwa Zvekutanga, peji 230: “Mwari akatuma mutumwa Wake”—mutumwa Gabrieri—“kuti abate moyo womurimi” —William Miller—“uyo akanga asingatendi Bhaibheri, kuti amutungamirire kutsvakisisa zviporofita. Vatumwa vaMwari vakaramba vachishanyira kakawanda uyo akanga asarudzwa, kuti vatungamirire pfungwa dzake nokuzarurira kunzwisisa kwake zviporofita zvakanga zvagara zviri murima kuvanhu vaMwari. Kutanga kworutandadzo rwechokwadi kwakapiwa kwaari, uye akatungamirirwa kuenderera mberi achitsvaka batanidzo pashure pebatanidzo, kusvikira atarisa neushamiso nokuyemura paShoko raMwari. Akaona imomo rutandadzo rwakakwana rwechokwadi. Shoko iro raakanga aiona serisina kufemerwa zvino rakazaruka pamberi pechiono chake mukunaka nomukubwinya kwaro. Akaona kuti chimwe chikamu choRugwaro chinotsanangura chimwe,”
Gabriele akamuratidza nzira yatinoti kupupurira nerugwaro, mutsara pamusoro pomutsara, pano zvishoma uye apo zvishoma.
Gabrieli alimpa mwanzo wa mnyororo wa ukweli na mbinu ya kuthibitisha mafundisho kwa kunukuu Maandiko.
William Miller, Advent Review and Sabbath Herald, 18 Kubvumbi, 1854: “Kubva mukuwedzera kudzidza kwandaiita Magwaro, ndakagumisa kuti nguva nomwe dzokutonga kweVemamwe Marudzi dzinofanira kutanga apo vaJudha vakarega kuva rudzi rwakazvimirira pakutapwa kwaManase, uko vanonyora nguva vakanyanya kunaka vakaisa muna 677 B.C.; kuti mazuva 2300 akatanga pamwe chete namavhiki makumi manomwe, ayo vanonyora nguva vakanyanya kunaka vakati akatanga muna 457 B.C.; uye kuti mazuva 1335, anotanga nokubviswa kwechipiriso chezuva nezuva, nokusimudzwa kwechinonyangadza chinoparadza, [Danieri 12:11] aifanira kuverengwa kubva pakusimudzwa kwehutongi hwePapa, mushure mokubviswa kwezvinonyangadza zvechiPagani, uye izvo, maererano navanyori venhoroondo vakanyanya kunaka vandaigona kubvunza, zvinofanira kuverengerwa kubva munenge muna 508.”
Ellen White anoti Gabrieri akapa William Miller mavambo echeni yezvokwadi, uye William Miller anopupura kuti mapoinzi matatu emavambo aakapihwa ndiwo 508, 677 BC, na457 BC. Akapiwa mapoinzi emavambo ezviporofita izvi, izvo zvakaburitsa nhoroondo yeKudanidzira kwePakati peUsiku, neMutumwa Gabrieri.
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Selected Messages, buku 1, peji 48: “Satani ari . . . kuramba achimanikidza zvokunyepedzera—kuti atsause kubva pachokwadi. Kunyengera chaiko kwekupedzisira kwaSatani kuchava kuita kuti uchapupu hwoMweya waMwari husashande.” Kunyengera kwekupedzisira kwaSatani ndiko kuparadza Mweya weChiporofita.
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“Nyora chiratidzo ichi, uchijekese pamahwendefa, kuti anochiverenga agone kumhanya nacho.” Habakuki 2:2 (KJV).
Kana muchiramba Mweya Wechiporofita, mucharamba Chati ya1843; uye kana muchiramba Chati iyi, muri kuramba Mweya Wechiporofita.
“Setan azakora n’ubuhanga bwinshi, mu buryo butandukanye kandi akoresheje inzego zitandukanye, kugira ngo ahungabanye icyizere cy’abasigaye b’Imana mu buhamya bw’ukuri. Hazabyutswa urwango ku Buhamya rufite imiterere ya kisetani.” Rimwe na rimwe dutekereza ko “ibya kisetani” ari ibikorwa biteye ubwoba, ariko mu gitabo cyitwa *Patriarchs and Prophets* tubwirwa ko Setani akora yinjiza gushidikanya mu bwenge bw’abantu. Icyo ni cyo gitero cya kisetani kirwanya Umwuka w’Ubuhanuzi n’ayo mahame shingiro. Kinyuzwa mu bantu twagombye kuba twiringira, ari bo baducengezamo uko gushidikanya.
Kuyava nekuvengwa kuchamutsirwa maTestimonies uko kuri kwesatani. Mabasa aSatani achava okuvhiringidza rutendo rwamakereke mazviri, nokuda kwechikonzero ichi: Satani haangavi nenzira yakajeka zvikuru yokupinza nayo kunyengera kwake nokusunga mweya yavanhu mukunyengedzwa kwake kana kunyeverwa, nokutsiurwa, nokurairwa kwaMweya waMwari zvichiteererwa. Selected Messages, bhuku 1, 48.
Mukut bringing dis go klos, taem Sister White i talem se yumi no gat wan samting blong fraet long fiuja, be nomo sapos yumi fogetem rod we Lod i bin lidim yumi long hem, mi stap talem se hemia, rod blong Lod we hem i toktok long hem, i minim histori stat long Taim blong Tarrying go kasem doa we i bin klos—histori ya we token, The Midnight Cry, i makem. Yumi no gat wan samting blong fraet long fiuja, be nomo sapos yumi fogetem olsem wanem Lod i bin lidim yumi long eksperiens blong The Midnight Cry, wetem ol tijing tu we oli joen wetem liding ya. Ol tijing we oli karem eksperiens ya i kam, oli trifala profesi blong taem, we oli stat wetem ol det we Enjel Gabriel i bin givim long William Miller. Yumi no gat wan samting blong fraet long fiuja, be nomo sapos yumi fogetem ol tijing ya, wetem 2520 tu, we oli bin karem eksperiens blong The Midnight Cry i kam tru taem Lod i bin lidim ol Millerite i go tru long hae poin blong Gospel we i stap olwe.
Chinhu chimwe chine chokwadi: vaAdventist veSabata rechinomwe avo vanomira pasi pomureza waSatani vachava vokutanga kusiya kutenda kwavo munyevero nokutsiura zviri muTestimonies dzoMweya waMwari.
Munoramba Nheyo, munenge muchiramba Mweya weChiporofita. Kana muchiramba Mweya weChiporofita, munenge muchiramba Nheyo. Zvinofambidzana. Pasina Mweya weChiporofita, hapana chiratidzo.
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Ndiri kurairwa kuti nditaure kuti chokwadi chinokosha chenguva ino chiri kuramba chichizarurwa zvakajeka zvikuru kupfungwa dzavanhu. Munzira yakasarudzika varume navakadzi vanofanira kudya nyama yaKristu nokunwa ropa rake. Kunzwisisa kuchakura, nokuti chokwadi chinokwanisa kuramba chichiwedzerwa nguva dzose. Muvambi wechokwadi, anobva kuna Mwari, achasvika pakudyidzana kwepedyo zvikuru, uye kuri kuramba kuchinyanya kuswedera, navaya vanoramba vachimutevera kuti vamuzive. Sezvo vanhu vaMwari vachigamuchira shoko rake sechingwa chinobva kudenga, vachaziva kuti kubuda kwake kwakagadzirirwa semambakwedza. Vachagamuchira simba romweya, sezvinongoita muviri uchigamuchira simba renyama kana zvokudya zvadyiwa.
“Hatinyatsonzwisisi zvizere urongwa hwaShe mukubvisa vana vaIsiraeri muhusungwa hweIjipiti, nokuvatungamirira nomurenje vachipinda muKenani.
“Patinounganidza pamwechete mwaranzi dzoumwari dzinopenya kubva muevhangeri, tichava nokunzwisisa kwakajeka zvikuru kwehurongwa hwechiJudha, nokukoshesa kwakadzama zvokwadi dzahwo dzinokosha. Kuongorora kwedu zvokwadi kuchiri kusati kwapera. Takaunganidza chete mwaranzi shomanana dzechiedza. Avo vasingadzidzi Shoko zuva nezuva havazogadzirisi matambudziko ehurongwa hwechiJudha. Havazonzwisisi zvokwadi dzakadzidziswa nebasa repatemberi. Basa raMwari rinodziviswa nokunzwisisa kwenyika kwehurongwa hwake hukuru. Upenyu huchauya huchazarura zvinorehwa nemitemo iyo Kristu, akafukidzwa neshongwe yegore, akapa kuvanhu vake.” Spalding and Magan, 305, 306.
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Pane mapoka maviri mundima iyi: avo vanoramba vachitevera kuti vazive Ishe, vanoramba vachidya nyama Yavo nokunwa ropa Ravo, uye vanoramba vachidzidza Shoko raMwari, uye avo vasingadaro. Kukura kwechokwadi hakusati kwapera; vachava nezvinhu zvavachataura pamusoro pebasa reNzvimbo Tsvene zvisati zvambotaurwa. Vachasimbisa kushanduka kwenguva yekugoverwa kwezvinhu zvoumwari panguva yaKristu, zvichifananidzira mberi kushanduka kwakaitika panguva yeMillerite, zvichiratidza mberi kunguva yekugoverwa kwezvinhu zvoumwari apo Kristu anoshanduka kubva paKutongwa kweVakafa kuenda paKutongwa kweVapenyu. Vachava nezvinhu zvavachataura pamusoro peNzvimbo Tsvene nokuti Ishe vanoratidza mafambiro Avo mushanduko idzi dzenguva dzekugoverwa kwezvinhu zvoumwari nokudururwa kweMweya Wavo.
Babu luwih pitikoteko bya mazguwa, kuna toswedera kupedzisa.
Vaya vaAdventist veZuva Rechinomwe vanoramba Kudanidzira kwePakati peusiku vanobva panzira, vachiramba kutungamirira kwaIshe nedzidziso dzedzidziso dzinoburitsa nhoroondo yeKudanidzira kwePakati peusiku. Ndicho chinhu chatinofanira kutya—kuramba dzidziso idzodzo uye kusanzwisisa chiitiko ichocho. Nokuita saizvozvo, tinenge tichiramba Mweya weChiporofita.
Dade White vanoisa mucherechedzo wavo wokubvumidza pa2520. Ticharatidza kuti vanoisa sei mucherechedzo wavo wokubvumidza pane dzimwewo chokwadi dziri paChati ya1843.
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William Miller akakanganisa katatu: (1) Akaramba Mhere dzaPakati pousiku akabva atsauka panzira achiwira kunyika yakaipa iri pasi. (2) Mushure maizvozvo akavimba nesimba revanhu, Joshua Himes. (3) Akaramba Sabata.
Pali kubuda mubvunzo wokuti: “Akaramba Sabata here kana kuti Nzvimbo Tsvene?” Dzidziso yokuti panguva iyoyo pakava nokushanduka kubva panzvimbo tsvene yaiva panyika kuenda kuNzvimbo Tsvene iri Kudenga ingangodaro isina kunge yanyatsonzwisiswa zvizere naMiller. Ellen White paakatungamirirwa kupinda muNzvimbo Tsvene-tsvene, akaona Mirayiro Gumi muareka yesungano, uye murayiro weSabata wakanga wakakomberedzwa nokupenya kutsvene.
Chinhu chakarambwa naMiller chaiva Mutemo waMwari—Sabata. Naizvozvo, Miller akaramba Kudanidzira kwePakati peUsiku, akazotsamira panyama, uye akabva agamuchira chiratidzo chechikara. Izvozvo zvichadzokororwa pakuguma kwenyika.
Zvapupu, bhuku 5, peji 211: “Pano tinoona kuti kereke—nzvimbo tsvene yaShe—ndiyo yakatanga kunzwa kurohwa kwehasha dzaMwari. Vakuru-vakuru, avo Mwari vaive avapa chiedza chikuru uye vaive vamira sevachengeti vezvido zvomweya zvavanhu, vakanga vapandukira kutendwa kwavo.”
Ari kutsinhira pamusoro paEzekieri 8 na9, iko kuiswa mucherechedzo. Sista White anoti kuiswa mucherechedzo kuri muna Ezekieri 9 kwakafanana nokuiswa mucherechedzo kuri muna Zvakazarurwa 7. Ari kutaura pamusoro penguva yokuiswa mucherechedzo kwevanhu 144,000. Anoti avo vaifanira kuva varindi vakanga vatengesa chivimbo chavo.
“Vakanga vatora chimiro chokuti hatifaniri kutarisira minana nokuratidzwa kunooneka zvikuru kwesimba raMwari sezvazvakanga zvakaita mumazuva akare. Nguva dzachinja.” Kukanganisa kwavo kwokutanga kwakanga kuri kupikisa Kuchema kwapakati pousiku, vachiti, “Zvakaitika munhoroondo iyi yoKuchema kwapakati pousiku hazvidzokororwi.”
Vari kutsauka panzira.
“Mazwi aya anosimbisa kusatenda kwavo, uye vanoti: Ishe haangaiti zvakanaka, uye haangaiti zvakaipa. Vane nyasha zvikuru zvokuti haangatongi vanhu Vake. Nokudaro, ‘Rugare nokuchengeteka’ ndiko kuchema kwevanhu vasingazombosimudzizve inzwi ravo sehwamanda kuti varatidze vanhu vaMwari kudarika kwavo uye imba yaJakobho zvivi zvavo. Imbwa idzi dzisingatauri, dzaisada kuhukura, ndidzo dzinonzwa kutsiva kwakarurama kwaMwari akagumburwa. Varume, mhandara, navana vaduku vose vanoparara pamwe chete.” Testimonies, vhoriyamu 5, 211.
Jeremia, achitaura pamusoro pekukundikana kwechipiri kwaWilliam Miller, akati, “Zvanzi naJehovha; Ngaatukwe munhu anovimba nomunhu, anoita nyama ruoko rwake, uye ane moyo wake unotsauka kubva kuna Jehovha.” Jeremia 17:5. Kana uchivimba nomunhu, moyo wako unotsauka kubva kuna Jehovha.
Kurambwa kwokutanga kumagumo ndiko Kuchema koPakati pousiku, kudzokororwa kwokuratidzwa kwesimba raMwari. Kwechipiri ndiko kutsamira panyama. Kwechitatu ndiwo Mutemo weSvondo.
Panogona kungova nemapoka maviri chete. Bato rimwe nerimwe rakanyatsoratidzirwa pachena, ringava nechisimbiso chaMwari mupenyu, kana kuti nechiratidzo chechikara kana chemufananidzo wacho. Mwanakomana nomwanasikana mumwe nomumwe waAdamu anosarudza kana Kristu kana Bharabhasi somutungamiri wake. Uye vose vanozviisa parutivi rwevasina kutendeka vakamira pasi pemureza mutema waSatani, uye vanopomerwa mhosva yokuramba Kristu nokumubata nokuzvidza. Vanopomerwa mhosva yokuroverera pamuchinjikwa nemaune Ishe woupenyu nowokubwinya. Review and Herald, January 30, 1900.
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Uadventista hunodzokorora nzira yenhanho nhatu yokuedzwa yakakundikana naWilliam Miller. Asi ngirozi dzakamirira kumumutsa Miller nokumuendesa kumusha kuMuponesi wake. Kune vaAdventista vanogamuchira mucherechedzo wechikara, idzodzo handidzo ngirozi dzakavimirira ivo.
Kakali-kali nakuoneshwa kwamba uzoefu wa zamani wa watu wa Mungu haupaswi kuhesabiwa kuwa ni mambo yaliyokufa. Hatupaswi kuichukulia kumbukumbu ya mambo hayo kama tungeichukulia kalenda ya mwaka uliopita. Kumbukumbu hiyo inapaswa kuhifadhiwa akilini, kwa maana historia itajirudia. *Publishing Ministry*, 175.
Sei tichifanira kurangarira Kuchema kwePakati peUsiku? Nokuti nhoroondo ichadzokororwa. Munhoroondo iyi, shoko richakonzera kuzununguswa ndere 2520 ne2300; richaita kuti vanhu vabude mumachechi pamusoro peizvi.
Asi nhoroondo iyi here, Kudanidzira kwePakati peUsiku, ichazodzokororwa chaizvoizvo here, kana kuti ingori nhoroondo zvayo? Cherechedzai mashoko anotevera aya:
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Nhoroondo yeKuchema kwePakati peUsiku inodzokororwa neshoko neshoko.
Ellen White akanzwisisa kuti 2520 chaiva chiporofita chenguva chiri chechokwadi uye kuti chakashandiswa naShe kubudisa nguva yokunonoka, kuora mwoyo kwakagadzira chiitiko chakagadzirira varume navakadzi kuti vapinde nokutenda pamwe chete naKristu muNzvimbo Tsvene-tsvene.
Bado hatujajaribu kuthibitisha 2520 kutoka katika Biblia. Katika somo hili la Meza Mbili za Habakuki, kwanza tunataka kuweka wazi kwamba Ellen White anaidhinisha mafundisho haya yanayokataliwa na Uadventista leo; kisha tutaingia katika uchunguzi wa Kibiblia.