Nhoroondo yakavanzika yaDanieri 11 ndima 40 inowirirana nenhoroondo inomiririrwa mundima 10 kusvika 16 dzechitsauko chimwe chetecho. Mundima 10 kusvika 16, mutsara wechikara chenyika weZvakazarurwa 13 wenyanga yakatsauka yeRepublican yeUnited States unomiririrwa naDonald Trump; mutsara wenyanga yakatsauka yechiPurotesitendi yeUnited States unomiririrwa nevaMaccabee; mutsara wechikara chegungwa weupapa unomiririrwa se“makororo avanhu vako,” uye mutsara weshato unomiririrwa nemadzimambo akasiyana-siyana okumaodzanyemba naFiripi weMasedhonia. Mutsara wezana namakumi mana nezvina ezviuru unomiririrwa naPetro.
ਅੰਦਰਲਾ ਰਾਹ
Mukati meiyo nhoroondo yakavanzika, zviri pakati zvinosimbiswa kakawanda. Makore 250 akatanga muna 457 BC akaguma muna 207 BC, pakati pehondo dzeRaphia nePanium, idzo hondo mbiri dzekupedzisira dzevamiririri dzemavhesi gumi nerimwe kusvika gumi neshanu. Makore 250 echikara chenyika akatanga muna 1776 anopera muna 2026, gore re“midterm elections” munhandare yezvematongerwo enyika yechikara chenyika. Petro ari paKesaria Firipi (Panium), pakati penguva nhatu idzo Kristu akatora vadzidzi vatatu chete, iye oga.
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“Mutumwa anobatana mukuparidzwa kweshoko remutumwa wechitatu anofanira kuvhenekera nyika yose nokubwinya kwake. Pano panoprofitiwa basa rine hukuru hunosvika pasi rose nesimba risingawanzoonekwa. Sangano rekuuya kwaKristu ra1840–44 rakanga riri kuratidzwa kunobwinya kwesimba raMwari; shoko remutumwa wokutanga rakaendeswa kunzvimbo dzose dzeumishinari munyika, uye mune dzimwe nyika makava nokufarira kukuru kwechitendero kwakapfuura kwose kwakamboonekwa munyika ipi neipi kubva paNguva yeReformation yezana ramakore regumi nenhanhatu; asi izvi zvichapfuurwa nesangano rine simba pasi peyambiro yokupedzisira yomutumwa wechitatu.” The Great Controversy, 611.
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Pa papasi inouraya chinoporesa pamutemo weSvondo, kuratidzwa kwechipiri kweNguva dzeRima kunotanga. Dambudziko rokutanga nerechitatu zvakafanana, nokuti Kristu anogara achiratidza magumo nokutanga; saka nyeredzi yakawa yaMohammed mudambudziko rokutanga, uyo akashandura kiyi yakazarura gomba rakadzika-dzika risina mugumo, uye nguva pfupi pashure pa9/11 kusatenda kuti kuna Mwari kwegomba rakadzika-dzika risina mugumo kwakauraya zvapupu zviviri zvaZvakazarurwa gumi nechimwe. Pamurayiro weSvondo ronda rinouraya repapasi rinoporeswa, uye chikara cheKaturike chinozadzisa chirahwe chechiprofita chechisere (chinomirira kumuka kuvakafa) chichizadzikiswa. Ipapo nguva yechipiri yeNguva dzeRima inotanga, sechiratidzo chechitatu chaBharami, apo mbongoro inotaura uye inoshandura kiyi kuti ivhurezve gomba rakadzika-dzika risina mugumo. Mushure ma9/11, kusatenda kuti kuna Mwari, dhiragoni, kwakabuda mugomba kuti kurwisane nomutungamiri akapfuma zvikuru akamutsa ushe hwose hweGirisi. Pamurayiro weSvondo chikara cheZvakazarurwa gumi nezvinomwe chinokwira chichibuda mugomba rakadzika-dzika risina mugumo, uye rima rinodzima zuva zvakare.
ඇයි නැෂ්විල්? තවමත් විසඳී නොමැති ප්‍රශ්නය එයයි. නැෂ්විල්, මධ්‍යරාත්‍රී හඬේ පණිවිඩය ප්‍රකාශ කරන කෙටි කාලපරිච්ඡේදයේ ආරම්භය සනිටුහන් කරයි; එය ඉස්ලාමය විසින් සිදුකරනු ලබන අනපේක්ෂිත විනාශකාරී ප්‍රහාරයකින් ආරම්භ වී, ඒ ආකාරයෙන්ම අවසන් වේ. එම කාලපරිච්ඡේදයේ අවසානයේ ඇති ඉරිදා නීතිය, එක්සත් ජනපදය තුළ මෘගයාගේ ලකුණ බලහත්කාරයෙන් ක්‍රියාත්මක කිරීමත්, නගර විනාශය ආරම්භ වීමත් නියෝජනය කරයි. “විනාශය” යනු ඉස්ලාමයේ භවිතාමක ලක්ෂණයකි.
කුමුදුවීම
“Usiku wa juzi kulikuwa na tukio la kuvutia sana lililopita mbele yangu. Nikaona mpira mkubwa mno wa moto ukianguka katikati ya baadhi ya majumba mazuri, ukasababisha maangamizi yao ya mara moja. Niliwasikia baadhi wakisema, ‘Tulijua kwamba hukumu za Mungu zilikuwa zinakuja juu ya dunia, lakini hatukujua kwamba zingekuja upesi hivyo.’ Wengine wakasema, ‘Mlijua! Basi kwa nini hamkutuambia? Sisi hatukujua.’ Kila upande nilisikia maneno kama hayo yakisemwa.” Letter 217, 1904.
តុលា១១
Ufunuo “Tisa Kumi na Moja” hubainisha tabia ya ufalme wa Uislamu kuwa ni mauti na uangamifu, kwa maana jina katika unabii huwakilisha tabia.
Vahdyi vaiva namambo pamusoro pavo, unova mutumwa wegomba risina magumo, ane zita muchiHebheru rinonzi Abhadoni, asi muchiGiriki ane zita rinonzi Aporiyoni. Zvakazarurwa 9:11.
Abadon zvinoreva “kuparadzwa kana nzvimbo yokuparadzwa,” uye Aporiyoni zvinoreva “muparadzi.”
“Vatumwa vari kubata mhepo ina, dzinomiririrwa sebhiza rakatsamwa richitsvaka kusununguka nokumhanyira pamusoro pechiso chenyika yose, richitakura kuparadzwa norufu munzira yarinopfuura.”
“શું આપણે અનંત જગતની અતિસમીપ સીમા પર જ ઊંઘતા રહેશું? શું આપણે મંદ, શીતળ અને મૃતસમાન રહેશું? ઓહ, કાશ અમારી ચર્ચોમાં દેવનો આત્મા અને પ્રાણ તેમના લોકોમાં ફૂંકાય, જેથી તેઓ પોતાના પગ પર ઊભા થાય અને જીવિત થાય. આપણને જોવાની જરૂર છે કે માર્ગ સંકડો છે અને દ્વાર સાંકડું છે. પરંતુ જ્યારે આપણે તે સાંકડા દ્વારમાંથી પ્રવેશીએ છીએ, ત્યારે તેની વિશાળતા અપરિમિત છે.” Manuscript Releases, volume 20, 217.
Nzira yechiIslam yenhamo yechitatu ndiyo nzira yaBharami nembongoro. Nzira yebhiza rakatsamwa rechiIslam, ndiko kuti mhepo ina dzegakava dzaJohane, mhepo ine hasha yaIsaya, uye “mhepo” kana “mweya” waEzekieri unobva kumhepo ina, inobva pa9/11 ichitevera nzira inoenda pasuwo “rakamanikana” uye “rakatwasuka.” Suwo iroro rakamanikana ndirwo chiratidzo chechitatu chenzira chaBharami nembongoro.
Zvino mutumwa waJehovha akapfuurira mberi, akandomira panzvimbo yakamanikana, pakanga pasina nzira yokutsaukira kurudyi kana kuruboshwe. Zvino dhongi rakati raona mutumwa waJehovha, rakawira pasi pasi paBharami; kutsamwa kwaBharami kukabva kwatsva, akarova dhongi netsvimbo. Ipapo Jehovha akazarura muromo wedhongi, rikati kuna Bharami, Ndakakuitirei, zvamakandirova katatu aka? Numeri 22:26–28.
Inkambo yeshwa lesitsatfu yekubhujiswa kwebuSulumane yacala nga-9/11 ngesikhatsi Sembulo 18:1–3 sigcwaliseka.
“Zvino rinobvepi shoko randinonzi ndakazivisa rokuti New York inofanira kukukurwa nefungu guru remvura? Izvi handina kumbotaura. Ndakataura kuti, pandakanga ndakatarisa zvivako zvikuru zvaivakwa ikoko, nhurikidzwa pamusoro penhurikidzwa, ndakati, ‘Zviitiko zvinotyisa zvakadini zvichaitika apo Ishe vachasimuka kuzunungusa nyika zvinotyisa! Ipapo mashoko aZvakazarurwa 18:1–3 achazadzikiswa.’ Chitsauko chese chegumi nesere chaZvakazarurwa inyevero yezviri kuuya pamusoro penyika. Asi handina chiedza chakananga maererano nezviri kuuya pamusoro peNew York, kunze kwokuti ndinoziva kuti rimwe zuva zvivako zvikuru zviri ikoko zvichakandwa pasi nokushanduka nokupidigurwa kwesimba raMwari. Kubva pachiedza chandakapihwa, ndinoziva kuti kuparadzwa kuri munyika. Shoko rimwe chete rinobva kuna Ishe, kubata kumwe chete kwesimba ravo guru, uye zvivako izvi zvikukutu zvichawa. Zviitiko zvichaitika zvinotyisa zvazvo zvatisingagoni kufungidzira.” Review and Herald, July 5, 1906.
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Vanhu vangu vari kuparadzwa nokushayiwa zivo; nokuti waramba zivo, neniwo ndichakuramba, kuti urege kuva mupristi kwandiri; zvawaita sezvawakanganwa murayiro waMwari wako, neniwo ndichakanganwa vana vako. Hosea 4:6.
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Mubvunzo wokuteerera pakuguma haungaganhurirwi kubindu rimwe chete kana “rudzi rwose ruchabatanidzwa,” sezvinotaura Hanzvadzi White. Nyaya yeSabata neSvondo kudzokororwa kwemuedzo wokutanga waAdhamu naEvha mubindu, uyo unodzokororwa munyika yose pakuguma. Muedzo iwoyo unotanga pamutemo weSvondo muUnited States, unovawo kuguma kwenguva yokuziviswa kwekuchema kwousiku hwapakati.
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Tutaya kuenderera mberi nezvinhu izvi munyaya inotevera.
I-Manuscript 188, 1905
“Ndagara mu Nashville, ndakanga ndichitaura navanhu, uye nenguva yousiku kwakauya bhora guru remoto richibva zvakananga kudenga rikagara mu Nashville. Murazvo yaibuda kubva mubhora iro semiseve; dzimba dzakanga dzichiparadzwa; dzimba dzakanga dzichizununguka nokuwira pasi. Vamwe vevanhu vedu vakanga vamire ipapo. ‘Zvangoita sezvataitarisira,’ vakadaro, ‘takanga takatarisira izvi.’ Vamwe vakanga vachimonerera maoko avo mukurwadziwa kukuru uye vachichemera kuna Mwari kuti avanzwire ngoni. ‘Maizviziva,’ vakadaro, ‘maiziva kuti izvi zvakanga zvichiuya, asi hamuna kumbotaura shoko rimwe chete kutinyevera!’ Vaiita sokunge vangadai vakatovabvambura-bvambura, vachifunga kuti vakanga vasina kumbovazivisa kana kuvapa yambiro zvachose.” Manuscript 188, 1905.