The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.
Nhoroondo yakavanzika yaDanieri 11 ndima 40 inowirirana nenhoroondo inomiririrwa mundima 10 kusvika 16 dzechitsauko chimwe chetecho. Mundima 10 kusvika 16, mutsara wechikara chenyika weZvakazarurwa 13 wenyanga yakatsauka yeRepublican yeUnited States unomiririrwa naDonald Trump; mutsara wenyanga yakatsauka yechiPurotesitendi yeUnited States unomiririrwa nevaMaccabee; mutsara wechikara chegungwa weupapa unomiririrwa se“makororo avanhu vako,” uye mutsara weshato unomiririrwa nemadzimambo akasiyana-siyana okumaodzanyemba naFiripi weMasedhonia. Mutsara wezana namakumi mana nezvina ezviuru unomiririrwa naPetro.
The Middle
ਅੰਦਰਲਾ ਰਾਹ
Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.
Mukati meiyo nhoroondo yakavanzika, zviri pakati zvinosimbiswa kakawanda. Makore 250 akatanga muna 457 BC akaguma muna 207 BC, pakati pehondo dzeRaphia nePanium, idzo hondo mbiri dzekupedzisira dzevamiririri dzemavhesi gumi nerimwe kusvika gumi neshanu. Makore 250 echikara chenyika akatanga muna 1776 anopera muna 2026, gore re“midterm elections” munhandare yezvematongerwo enyika yechikara chenyika. Petro ari paKesaria Firipi (Panium), pakati penguva nhatu idzo Kristu akatora vadzidzi vatatu chete, iye oga.
In the history of those parallel lines Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapter eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.
Mu nhoroondo yemitsara iya inofambirana, Petro anomiririra avo vanoruramisa nokudzokorora yambiro yemabhora omoto pamusoro peNashville. Zita raPetro rakashandurwa pakati chaipo pezvitsauko gumi nerimwe kusvikira makumi maviri nembiri zvaMateo, sezvakangoitawo kuti chitsauko chapakati chaAbhuramu chezvitsauko gumi nerimwe kusvikira makumi maviri nembiri chizivise kudzingiswa sechiratidzo chesungano, zvichiperekedzwawo nokuti pakati pechitsauko chegumi nerimwe kusvikira makumi maviri nembiri muna Zvakazarurwa panoratidzwa chiratidzo chesungano yorufu muna Zvakazarurwa gumi nenomwe. Pakati ndipo panoshandurwa vane zviuru zana namakumi mana nezvina kubva kuva vaRaodhikia vachiva vaFiraderufia, uye pakati pevatumwa vatatu pane mutumwa wechipiri.
The second step, or midpoint is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.
Danho rechipiri, kana kuti nguva yepakati, ndiyo nguva yomuedzo wetembere yechipiri unotevera muedzo wokutanga uye hwaro. Muedzo wokutanga wa2024 wakanga uri kusimbiswa kwechiratidzo chokunze nomufananidzo weRoma, uye muedzo wechipiri ndicho chiratidzo chomukati chemarah (girazi rinotaridzwa) chaKristu muNzvimbo Tsvene-tsvene. Munhoroondo yomutumwa wechipiri, shoko rokuchema kwapakati pousiku rinosvika kuti risimbise shoko romutumwa wechipiri.
In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woe, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840 and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.
Mu historia ya Wamillerite ya mwaka wa 1840, Josiah (maana yake msingi wa Mungu) Litch alifanya marekebisho ya utambuzi wake wa unabii wa Uislamu wa ole wa kwanza na wa pili, na mwaka wa 1844, Samuel Snow alifanya marekebisho ya utabiri wa 1843 katika utimizo wa mfano wa mabikira kumi. Petro katika mwaka wa 2026 anapaswa kusahihisha utabiri ulioshindwa wa mipira ya moto ya Nashville, kama ilivyofananishwa na kukatishwa tamaa kwa Wamillerite ya 1843, na kurekebisha ujumbe wa Uislamu kama ulivyofananishwa na kazi ya Josiah Litch mwaka wa 1840. Matukio hayo mawili ya Kiwamillerite ya 1840 na 1844 yanawakilisha kutiwa nguvu kwa ujumbe wa malaika wa kwanza tarehe 11 Agosti, 1840 na kutiwa nguvu kwa ujumbe wa malaika wa pili tarehe 17 Agosti, 1844. Kwa pamoja yanatambulisha kutiwa nguvu kwa kilio cha usiku wa manane wakati mipira ya moto ya Nashville itakaposhuka.
“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.
“Mutumwa anobatana mukuparidzwa kweshoko remutumwa wechitatu anofanira kuvhenekera nyika yose nokubwinya kwake. Pano panoprofitiwa basa rine hukuru hunosvika pasi rose nesimba risingawanzoonekwa. Sangano rekuuya kwaKristu ra1840–44 rakanga riri kuratidzwa kunobwinya kwesimba raMwari; shoko remutumwa wokutanga rakaendeswa kunzvimbo dzose dzeumishinari munyika, uye mune dzimwe nyika makava nokufarira kukuru kwechitendero kwakapfuura kwose kwakamboonekwa munyika ipi neipi kubva paNguva yeReformation yezana ramakore regumi nenhanhatu; asi izvi zvichapfuurwa nesangano rine simba pasi peyambiro yokupedzisira yomutumwa wechitatu.” The Great Controversy, 611.
The question is why with all the cities in the United States would God’s providence select Nashville. At the arrival of the third woe on 9/11 the Twin Towers of New York and the Pentagon of Washington, DC were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth, the symbol of its economic might is New York and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.
Mubvunzo ndewokuti nei, pamaguta ose ari muUnited States, urongwa hwaMwari hwakasarudza Nashville. Pakusvika kwenhamo yechitatu musi wa9/11, Twin Towers dzeNew York nePentagon yeWashington, DC ndizvo zvakava zvinangwa. Ndege yechina yakawira pasi. Chiratidzo chechikara chepanyika inyika, chiratidzo chesimba raro rehupfumi iNew York, uye chiratidzo chesimba raro rehondo iPentagon. Kana United States ikamanikidza nyika kuti igamuchire mucherechedzo wesimba repapa pamwe nehurongwa hwezvematongerwo enyika hwechechi nehurumende, hunova mufananidzo wechikara, inoita saizvozvo kubudikidza nesimba rayo rehondo nerehupfumi, nokuti Zvakazarurwa chitsauko 13 chinoratidza kushandiswa kwesimba nechikara chepanyika pakurambidza vakatendeka kutenga kana kutengesa, uye chinoisawo kurufu avo vanomirira Sabata yaMwari yezuva rechinomwe. Chiratidzo chechiporofita chinomiririrwa se“ngoro, vatasvi vemabhiza (simba rehondo), nezvikepe” (simba rehupfumi) muna Danieri 11 ndima 40.
In the sealing time of the one hundred and forty-four thousand Islam unexpectedly strikes the glorious land four times. The first was 9/11, the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023 and Nashville represent the two biblical vineyards of God’s covenant people.
Pa nthawi ya kusindikizidwa kwa zikwi zana limodzi makumi anayi ndi zinayi, Chisilamu mosayembekezereka chimamenya dziko lokongola maulendo anayi. Loyamba linali 9/11, lachiwiri ndi lachitatu linali dziko lakale lenileni lokongola ndiyeno Nashville. Lachinayi ndi chivomezi cha Chivumbulutso 11, ndilo lamulo la Lamlungu. M’nkhani ya Balaamu ndi angelo atatu, kumenya kuwiri kwa pa 7 October, 2023 ndi Nashville zikuyimira minda iwiri ya mpesa ya m’Baibulo ya anthu a pangano la Mulungu.
When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks, turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.
Mutemo unouraya hweupapa pachaporeswa pamutemo weSvondo, kuratidzwa kwechipiri kweNguva dzeRima kunotanga. Dambudziko rokutanga nerechitatu zvakafanana, nokuti Kristu anogara achiratidza magumo nokutanga; saka nyeredzi yakawa yaMohammed mudambudziko rokutanga, uyo akashandura kiyi yakazarura gomba risina magumo, uye nguva pfupi mushure ma9/11 kusatenda kuti kuna Mwari kwegomba risina magumo kwakauraya zvapupu zviviri zvaZvakazarurwa gumi neimwe. Pamutemo weSvondo mutemo unouraya weupapa unoporeswa, uye chikara cheKaturike chinozadzisa chakavanzika chouporofita chechisere (chinomirira kumuka) chichizadzikiswa. Nguva yechipiri yeNguva dzeRima ipapo inotanga, sechiratidzo chechitatu chaBharamu, apo mbongoro inotaura, ichishandura kiyi kuti ivhurezve gomba risina magumo. Mushure ma9/11, kusatenda kuti kuna Mwari, shato, kwakabuda mugomba kuzorwa nomutungamiri akapfuma zvikuru uyo akamutsa ushe hwose hweGirisi. Pamutemo weSvondo chikara chaZvakazarurwa gumi nezvinomwe chinokwira chichibuda mugomba risina magumo, uye rima rinodzimazve zuva.
Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.
ඇයි නැෂ්විල්? තවමත් විසඳී නොමැති ප්රශ්නය එයයි. නැෂ්විල්, මධ්යරාත්රී හඬේ පණිවිඩය ප්රකාශ කරන කෙටි කාලපරිච්ඡේදයේ ආරම්භය සනිටුහන් කරයි; එය ඉස්ලාමය විසින් සිදුකරනු ලබන අනපේක්ෂිත විනාශකාරී ප්රහාරයකින් ආරම්භ වී, ඒ ආකාරයෙන්ම අවසන් වේ. එම කාලපරිච්ඡේදයේ අවසානයේ ඇති ඉරිදා නීතිය, එක්සත් ජනපදය තුළ මෘගයාගේ ලකුණ බලහත්කාරයෙන් ක්රියාත්මක කිරීමත්, නගර විනාශය ආරම්භ වීමත් නියෝජනය කරයි. “විනාශය” යනු ඉස්ලාමයේ භවිතාමක ලක්ෂණයකි.
Destruction
කුමුදුවීම
“The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.
“Usiku wa juzi kulikuwa na tukio la kuvutia sana lililopita mbele yangu. Nikaona mpira mkubwa mno wa moto ukianguka katikati ya baadhi ya majumba mazuri, ukasababisha maangamizi yao ya mara moja. Niliwasikia baadhi wakisema, ‘Tulijua kwamba hukumu za Mungu zilikuwa zinakuja juu ya dunia, lakini hatukujua kwamba zingekuja upesi hivyo.’ Wengine wakasema, ‘Mlijua! Basi kwa nini hamkutuambia? Sisi hatukujua.’ Kila upande nilisikia maneno kama hayo yakisemwa.” Letter 217, 1904.
Nine Eleven
តុលា១១
Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.
Ufunuo “Tisa Kumi na Moja” hubainisha tabia ya ufalme wa Uislamu kuwa ni mauti na uangamifu, kwa maana jina katika unabii huwakilisha tabia.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.
Kwaye bari bafite umwami ubategeka, ari we marayika w’ikuzimu kutagira iherezo, izina rye mu rurimi rw’Igiheburayo ni Abadoni, ariko mu rurimi rw’Ikigiriki izina rye ni Apoliyoni. Ibyahishuwe 9/11.
Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”
Abadon zvinoreva “kuparadzwa kana nzvimbo yokuparadzwa,” uye Aporiyoni zvinoreva “muparadzi.”
“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
“Vatumwa vari kubata mhepo ina, dzinomiririrwa sebhiza rakatsamwa richitsvaka kusununguka nokumhanyira pamusoro pechiso chenyika yose, richitakura kuparadzwa norufu munzira yarinopfuura.”
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
“શું આપણે અનંત જગતની અતિસમીપ સીમા પર જ ઊંઘતા રહેશું? શું આપણે મંદ, શીતળ અને મૃતસમાન રહેશું? ઓહ, કાશ અમારી ચર્ચોમાં દેવનો આત્મા અને પ્રાણ તેમના લોકોમાં ફૂંકાય, જેથી તેઓ પોતાના પગ પર ઊભા થાય અને જીવિત થાય. આપણને જોવાની જરૂર છે કે માર્ગ સંકડો છે અને દ્વાર સાંકડું છે. પરંતુ જ્યારે આપણે તે સાંકડા દ્વારમાંથી પ્રવેશીએ છીએ, ત્યારે તેની વિશાળતા અપરિમિત છે.” Manuscript Releases, volume 20, 217.
The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.
Nzira yechiIslam yenhamo yechitatu ndiyo nzira yaBharami nembongoro. Nzira yebhiza rakatsamwa rechiIslam, ndiko kuti mhepo ina dzegakava dzaJohane, mhepo ine hasha yaIsaya, uye “mhepo” kana “mweya” waEzekieri unobva kumhepo ina, inobva pa9/11 ichitevera nzira inoenda pasuwo “rakamanikana” uye “rakatwasuka.” Suwo iroro rakamanikana ndirwo chiratidzo chechitatu chenzira chaBharami nembongoro.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.
Zvino mutumwa waJehovha akapfuurira mberi, akandomira panzvimbo yakamanikana, pakanga pasina nzira yokutsaukira kurudyi kana kuruboshwe. Zvino dhongi rakati raona mutumwa waJehovha, rakawira pasi pasi paBharami; kutsamwa kwaBharami kukabva kwatsva, akarova dhongi netsvimbo. Ipapo Jehovha akazarura muromo wedhongi, rikati kuna Bharami, Ndakakuitirei, zvamakandirova katatu aka? Numeri 22:26–28.
The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.
Inkambo yeshwa lesitsatfu yekubhujiswa kwebuSulumane yacala nga-9/11 ngesikhatsi Sembulo 18:1–3 sigcwaliseka.
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
“Zvino rinobvepi shoko randinonzi ndakazivisa rokuti New York inofanira kukukurwa nefungu guru remvura? Izvi handina kumbotaura. Ndakataura kuti, pandakanga ndakatarisa zvivako zvikuru zvaivakwa ikoko, nhurikidzwa pamusoro penhurikidzwa, ndakati, ‘Zviitiko zvinotyisa zvakadini zvichaitika apo Ishe vachasimuka kuzunungusa nyika zvinotyisa! Ipapo mashoko aZvakazarurwa 18:1–3 achazadzikiswa.’ Chitsauko chese chegumi nesere chaZvakazarurwa inyevero yezviri kuuya pamusoro penyika. Asi handina chiedza chakananga maererano nezviri kuuya pamusoro peNew York, kunze kwokuti ndinoziva kuti rimwe zuva zvivako zvikuru zviri ikoko zvichakandwa pasi nokushanduka nokupidigurwa kwesimba raMwari. Kubva pachiedza chandakapihwa, ndinoziva kuti kuparadzwa kuri munyika. Shoko rimwe chete rinobva kuna Ishe, kubata kumwe chete kwesimba ravo guru, uye zvivako izvi zvikukutu zvichawa. Zviitiko zvichaitika zvinotyisa zvazvo zvatisingagoni kufungidzira.” Review and Herald, July 5, 1906.
The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and according to Joel, “cut off.” The other class is represented as never being ashamed, and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.
សំណួរនៅតែមានថា៖ ហេតុអ្វីបានជា Nashville? គ្រាប់ភ្លើងនៃ Nashville តំណាងឱ្យសេណារីយោព្យាករណ៍មួយ ដែលក្នុងនោះក្រុមមួយនៃ Adventism មានសេចក្ដីអាម៉ាស់ ហើយតាមយ៉ូអែល “ត្រូវបានកាត់ផ្តាច់ចេញ”។ ក្រុមមួយទៀត ត្រូវបានតំណាងថា មិនដែលមានសេចក្ដីអាម៉ាស់ឡើយ ហើយពោរពេញដោយអំណរ។ អំណរព្យាករណ៍នោះ មិនមែនសម្រាប់ការជំនុំជម្រះដែលបាននាំមកលើ Nashville និងសហរដ្ឋអាមេរិកទេ ប៉ុន្តែសម្រាប់ការស្តារកិត្តិយសដែលត្រូវបានតំណាងនៅចន្លោះអ្នកទាំងឡាយក្នុងរឿងប្រៀបប្រដូច ដែលមានប្រេង និងអ្នកដែលគ្មានប្រេង។ ប្រេងមានន័យនិមិត្តសញ្ញាជាច្រើនភ្ជាប់ជាមួយវា ប៉ុន្តែន័យសំខាន់មួយនៃប្រេង គឺជាសារនៃសម្រែកពាក់កណ្តាលអធ្រាត្រ។ សារនោះបានចាប់ផ្តើមត្រូវបានបើកត្រាជាបន្តបន្ទាប់នៅចុងឆ្នាំ 2023 ហើយវាតំណាងឱ្យការកើនឡើងនៃចំណេះដឹង ដែលត្រូវបានបដិសេធ ឬទទួលយក។ Hosea បានបញ្ជាក់យ៉ាងច្បាស់ថា អ្នកទាំងឡាយដែលបដិសេធចំណេះដឹង នឹងត្រូវបានបដិសេធក្នុងនាមជាបូជាចារ្យរបស់ព្រះ។ Peter ស្ថិតនៅកណ្តាលនៃរចនាសម្ព័ន្ធនៃ Leviticus ម្ភៃបី នៅពេលដែលគាត់យល់អំពីគ្រាប់ភ្លើងនៃ Nashville ហើយលេខសាមសិប គឺជានិមិត្តសញ្ញានៃពួកបូជាចារ្យ។
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.
Vanhu vangu vari kuparadzwa nokushayiwa zivo; nokuti waramba zivo, neniwo ndichakuramba, kuti urege kuva mupristi kwandiri; zvawaita sezvawakanganwa murayiro waMwari wako, neniwo ndichakanganwa vana vako. Hosea 4:6.
The issue of “knowledge” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.
Nyaya ya “maarifa” au ukosefu wake ni mojawapo ya kweli zinazohusiana na kuwasili kwa mipira ya moto ya Nashville. “Maarifa” ya kinabii au ukosefu wake huashiria mwanzo wa kutangazwa kwa kilio cha usiku wa manane, na kipindi hicho hufikia mwisho wake katika suala la utii kwa Neno la Mungu, kama linavyowakilishwa na suala la Sabato na Jumapili. Kristo daima huonyesha mwisho kwa mwanzo, na hapo mwanzo utii kwa Neno la Mungu ulikuwa ujumbe wa onyo uliotolewa kwa Adamu na Hawa bustanini.
The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.
Mubvunzo wokuteerera pakuguma haungaganhurirwi kubindu rimwe chete kana “rudzi rwose ruchabatanidzwa,” sezvinotaura Hanzvadzi White. Nyaya yeSabata neSvondo kudzokororwa kwemuedzo wokutanga waAdhamu naEvha mubindu, uyo unodzokororwa munyika yose pakuguma. Muedzo iwoyo unotanga pamutemo weSvondo muUnited States, unovawo kuguma kwenguva yokuziviswa kwekuchema kwousiku hwapakati.
The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge or the lack thereof, is finalized at the Nashville attack. The litmus test, of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.
Kuziviswa kweshoko renyevero rokuti Kristu ari kuuya kunopiwa chete navaya vakagamuchira kuwedzera kwezivo kwakabva pakusunungurwa kwezvakanga zvakavharwa mushoko rezvakazarurwa zvaJesu Kristu kwakatanga pakupera kwa2023. Muedzo wezivo, kana kusavapo kwayo, unosimbiswa zvizere pakurwiswa kweNashville. Muedzo unoratidza pachena, pakati pemiedzo mitatu yakatanga pakusunungurwa kwezvakanga zvakavharwa muna 2023, wakavakirwa pamafuta, ayo ari “zivo” iri mukati meshoko rechiporofita rakazozarurwa panguva iyoyo.
The unsealed “knowledge” tests and ultimately is manifested, as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women, that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.
“Ruzivo” rwakasunungurwa runoedza uye pakupedzisira runoratidzwa, samafuta ayo ari muedzo wechitatu uye wekuongorora chokwadi. Muedzo iwoyo unotanga nguva yekuparidzwa kweshoko rekuchema kwepakati pousiku, inoguma pamuedzo wokuteerera. Muedzo iwoyo wokuteerera unoitwa pana Evha, anomiririra kereke, uye pana Adamu, anomiririra hurumende. Kubatanidzwa kwezvinhu zviviri izvozvo kunopedziswa pakupedzisira apo chiratidzo chechikara chinosimbikidzwa. Muedzo waiva mubindu ndiwo muedzo uri kumagumo. Iwoyo muedzo wevarume navakadzi, unobata kubatanidzwa kwekereke nehurumende, izvo zviri murume nomukadzi. Shoko renyevero rinosunungurwa richitungamirira kumuedzo wokupedzisira wokuteerera rinomiririrwa nemuti we“ruzivo” rwezvakanaka nezvakaipa.
Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education, it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.
Nashville chiratidzo chedzidzo yechiGiriki munyika mechikara chepanyika. Dzidzo yechiGiriki idzidzo yenhema; izivo rakaipa; uye zivo yakanaka ndiyo dzidzo yechokwadi. Bhodhi rimwe chete resangano rakabatana rakambobvumwa naEllen White kuti atore chikamu mariri raiva reMadison College, iri muNashville, rinonzi “Athens of the South.” Nashville chiratidzo chechiGiriki, kana kuti dzidzo yenhema. Dzidzo yenhema izivo renhema. Kukosha kweNashville kunofambirana nechiratidzo cheNew York City nePentagon.
We will continue these things in the next article.
Tutaya kuenderera mberi nezvinhu izvi munyaya inotevera.
Manuscript 188, 1905
I-Manuscript 188, 1905
“When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.
“Ndagara mu Nashville, ndakanga ndichitaura navanhu, uye nenguva yousiku kwakauya bhora guru remoto richibva zvakananga kudenga rikagara mu Nashville. Murazvo yaibuda kubva mubhora iro semiseve; dzimba dzakanga dzichiparadzwa; dzimba dzakanga dzichizununguka nokuwira pasi. Vamwe vevanhu vedu vakanga vamire ipapo. ‘Zvangoita sezvataitarisira,’ vakadaro, ‘takanga takatarisira izvi.’ Vamwe vakanga vachimonerera maoko avo mukurwadziwa kukuru uye vachichemera kuna Mwari kuti avanzwire ngoni. ‘Maizviziva,’ vakadaro, ‘maiziva kuti izvi zvakanga zvichiuya, asi hamuna kumbotaura shoko rimwe chete kutinyevera!’ Vaiita sokunge vangadai vakatovabvambura-bvambura, vachifunga kuti vakanga vasina kumbovazivisa kana kuvapa yambiro zvachose.” Manuscript 188, 1905.