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Uye nenguva iyoyo pakava nokudengenyeka kwenyika kukuru, uye chikamu chegumi cheguta chikawira pasi; uye pakudengenyeka kwenyika ikoko vanhu vane zviuru zvinomwe vakaurayiwa; uye vakasara vakatya, vakapa kubwinya kuna Mwari wokudenga. Zvakazarurwa 11:13.
Mara baada ya aya hii, Uislamu wa ole wa tatu unafika.
Ole ka bohloki jwa bobedi bo fetile; mme bonang, bohloki jwa boraro bo tla ka bonako. Tshenolo 11:14.
Vapayona vaikarira kuti “nhamo yechitatu” yaizotevera pakarepo nhamo yechipiri, asi shoko rakashandurwa richinzi “nokukurumidza” rinoreva kamwekamwe uye zvisingatarisirwi, zvinova ndizvo zvinoratidza kurwisa kweIslam kwekushamisa. Nhamo yechitatu yakanga isiri kuzouya musi waGumiguru 22, 1844 sezvakafungidzirwa navapayona, asi payaizouya yaizoitika “kamwekamwe uye zvisingatarisirwi,” sezvazvakaitika pa9/11, nokudaro zvichiratidza kutanga kwekuiswa chisimbiso kwezana nemakumi mana nezvina zvezviuru, kunopera nguva pfupi kudengenyeka kwenyika kwemutemo weSvondo kusati kwaitika.
“Nyikanyiko ya misava” ya nawu wa Sonto i ku tsekatsekisiwa ka xivandzana xa “misava,” naswona loko 9/11 yi fika, Makwerhu wa xisati White u kombisa leswaku Hosi yi tlakukile ku “tsekatsekisa misava hi ku chavisa ngopfu.” Eku sunguleni ka ku funghiwa ni le makumu, xivandzana xa misava xa tsekatsekisiwa; hikwalaho ka sweswo ku va kona “nyikanyiko leyikulu ya misava.”
“Ndzi nga si tshama ndzi vula leswi. Leswi ndzi swi vuleke hi leswi: loko ndzi languta miako leyikulu yi ri karhi yi akiwa kwale, switezi ehenhla ka switezi, ndzi te, ‘Hi swihi swivono swo chavisa leswi nga ta humelela loko Hosi yi ta pfuka ku rhurhumerisa misava hi ku chavisa lokukulu! Kutani marito ya Nhlavutelo 18:1–3 ma ta hetiseka.’” Review and Herald, July 5, 1906.
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Zvino mutumwa wechishanu akaridza hwamanda, ndikavona nyeredzi yakanga yawira pasi ichibva kudenga; ikapiwa kiyi yegomba rakadzika-dzika risina magumo. Ipapo yakazarura gomba rakadzika-dzika risina magumo; kukabva kwakwira utsi huchibuda mugomba, sehutsi hwechoto chikuru; zuva nemhepo zvikati zvasvibiswa nemhaka yehutsi hwegomba. Uye muhutsi makabuda mhashu dzikawira panyika; dzikapiwa simba, sokune simba rine zvinyavada zvepanyika. Zvikarairwa kuti dzirege kukuvadza uswa hwenyika, kana chinhu chipi nechipi chakasvibira, kana muti upi noupi; asi vanhu chete vasina chisimbiso chaMwari pahuma dzavo. Zvakazarurwa 9:1–4.
Abavumbuzi b’umwimerere bakoresheje neza aya mirongo ku mateka yazanye Mohammed, wavukiye mu 570, ahuza imiryango mu 606, ahabwa ihishurirwa rye rya mbere mu 610, yimukira i Medina mu 622, atangira intambara ze mu 624 kandi apfa mu 632. Mu buryo bw’ubuhanuzi, “ikuzimu ritagira iherezo” rigereranya ukwigaragaza gushya kwa Satani, ariko Mohammed yatangiriye muri Arabiya, na yo izwi kandi nk’ikuzimu ritagira iherezo kubera ubutayu bunini cyane.
Muhammad akava mambo wa kinabii, au kama alivyoitwa, “mwaminifu,” mwaka wa 606, alipomaliza mgogoro kati ya makabila mbalimbali yaliyokuwa katika hali ya sintofahamu kuhusu ni nani aliyepaswa kuruhusiwa kulirudisha jiwe la pembeni la “mwamba mweusi” la Kaaba. Kaaba ni jengo lenye umbo la mchemraba (hivyo basi jina “Kaaba,” ambalo kwa Kiarabu humaanisha “mchemraba”) lililoko katikati ya Msikiti Mkuu wa Makka nchini Saudi Arabia. Lina kimo cha takriban futi 43, upana wa futi kumi na moja na urefu wa futi 10, limejengwa kwa graniti na marumaru, na limefunikwa kwa kitambaa cheusi cha hariri na pamba. Kaaba ilikuwapo muda mrefu kabla ya Muhammad na kulingana na mapokeo ya Kiislamu, hapo mwanzo ilijengwa na Ibrahimu pamoja na mwanawe Ismaili kama nyumba ya ibada kwa Mungu mmoja (Allah). Kwa karne nyingi, ilijaa sanamu na ikatumika kama mahali pa ibada ya kipagani na makabila ya Waarabu.
کعبه مرکز روحانی جهان اسلام است—بنایی ساده و کهن که توحید، وحدت، و پیوند میان ایمان ابراهیمی و اسلام را نمادین می‌سازد. مسلمانان آن را به معنای تحت‌اللفظی «خانهٔ خدا» نمی‌دانند، بلکه آن را قبله‌ای می‌دانند که از سوی خداوند برای عبادت تعیین شده است. اقدامات محمد در دوره‌ای که کعبه ویران شده بود و سپس بازسازی گردید، همان‌جاست که رهبری او آغاز شد.
Mafuriko akakuvadza Kaaba, uye rudzi rweQuraysh rwakaivakazve. Pakasvika nguva yokudzosera Dombo Dema (Hajar al-Aswad) pakona yarwo, madzinza akasiyana akakakavadzana pamusoro pokuti ndiani aifanira kuwana rukudzo irworwo. Vakabvumirana kuti munhu anotevera kupinda munzvimbo iyoyo ndiye aizosarudza. Muhammad akapinda, uye akagadzirisa gakava racho nouchenjeri: Akaisa Dombo Dema pamucheka, akaita kuti mumiriri kubva kudzinza rimwe nerimwe arisimudze pamwe chete, vachiritakura pamwe chete, uye ipapo iye pachake akariisa panzvimbo yaro. Chiitiko ichi chakamuunzira rukudzo rukuru nezita rokuti Al-Amin (“Akavimbika”) pakati pavanhu veMecca. Ichi ndechimwe chezviitiko zvikuru zvokutanga kusati kwava nouporofita zvinoratidzirwa mumitsara mizhinji yenguva. “Dombo Dema” ndiro raiva dombo rekona rakaiswa naMohammed, uyo ari mambo wouporofita pamusoro peIslam. Dombo dema rekona inyengedzo iri pachena yaKristu (dombo rekona rechokwadi), uye kusvibiswa kweimba yeKaaba pashure pamakore okuiswa kwezvifananidzo kwakagadziriswawo naMohammed.
Mushure mokunge maQuraysh atyora Chibvumirano cheHudaybiyyah, Muhammad akafora akananga kuMecca aine hondo yavaMuslim vanenge 10,000. Guta rakazvipira pakanga paine kurwa kuduku zvikuru. Muhammad akazopinda muKaaba, akaparadza zvidhori 360 zvaiva mukati maro, uye akatsaurirazve nzvimbo tsvene iyi kunamata Mwari mumwe chete (Allah). Naizvozvo, Mohammed, mambo weIslam, akaisa ibwe repakona, uye akanatsa temberi kubva mukunamata zvifananidzo.
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Wawa sei kubva kudenga, iwe Ruseriferi, mwanakomana wemambakwedza! Watemerwa sei pasi, iwe waiwisa ndudzi! Nokuti wakati mumoyo mako, Ndichakwira kudenga, ndichasimudza chigaro changu choushe pamusoro penyeredzi dzaMwari; ndichagarawo pamusoro pegomo reungano, kumativi okumusoro; ndichakwira pamusoro pamatunhu amakore; ndichafanana noWokumusorosoro. Asi uchaburutsirwa kugehena, kumativi egomba. Isaya 14:12–15.
Joka rehukamwari hwokusavapo kwaMwari wakabuda mugomba risina magumo muna Zvakazarurwa gumi neimwe, uye chikara cheKaturike chinokwira chichibuda mugomba risina magumo apo ronda raro runouraya raporeswa.
Chikara chawaona chaivapo, asi hachisisipo; uye chichakwira chichibva mugomba risina magumo, chigoenda kukuparadzwa; uye vagere panyika vachashamiswa, avo vane mazita asina kunyorwa mubhuku roupenyu kubva pakuvambwa kwenyika, pavachaona chikara icho chaivapo, asi chisisipo, kunyange zvakadaro chiripo. Zvakazarurwa 17:8.
Chikara cha Katorike chinokwira pachigaro choushe chenyika panguva yomutemo weSvondo apo mubatanidzwa womativi matatu unosimbiswa. Sezvakaita dhiragoni, Katorike inozviti ndiMwari, sezvakanyatsoratidzwa naPauro.
Ngapasavepo munhu na umwe ngaarege kukunyengedzai nenzira ipi neipi; nokuti zuva iro haringasviki, kusati kwatanga kuwa pakutenda, uye munhu uya wechivi asati aratidzwa, mwanakomana wokurashwa; uyo anopikisa nokuzvikudza pamusoro pezvose zvinonzi Mwari, kana zvinonamatwa; zvokuti iye samwari anogara mutemberi yaMwari, achizviratidza kuti ndiye Mwari. 2 VaTesaronika 2:3, 4.
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“Kutsunga kwa mpinga-Kristo kutekeleza uasi aliouanzisha mbinguni kutaendelea kutenda kazi katika watoto wa kutotii.” Testimonies, volume 9, 230.
“Kupfurikidza napapa weRoma basa rimwe chetero rakaenderedzwa mberi pano panyika sezvarakaitwa mudzimba dzokumatenga kusati kwadzingwa muchinda werima. Satani akatsvaka kugadzirisa murayiro waMwari kudenga, uye kuwedzera chigadziriso chake iye pachake. Akasimudzira kutonga kwake pamusoro peiko kwouMusiki wake, uye akaisa kuda kwake pamusoro pokuda kwaJehovha, uye nenzira iyi akazivisa chaizvoizvo kuti Mwari anokwanisa kukanganisa. Napapa anotorawo nzira imwe cheteyo uye, achiti haakanganisi, anotsvaka kugadzirisa murayiro waMwari kuti uenderane nemafungiro ake pachake, achifunga kuti anokwanisa kururamisa zvikanganiso zvaanofunga kuti anoona mumitemo nemirayiro yaIshe wedenga nenyika. Chaizvoizvo anoti kunyika, Ndichakupai mitemo iri nani kupfuura yaJehovha. Kutuka kwakadini uku kuna Mwari wokudenga!” Signs of the Times, November 19, 1894.
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Petro ane mutoro wokururamisa chiporofita chenhema chemabhora omoto eNashville, uye anoziva kuti kushandiswa kwakarurama kweyambiro yaEllen White pamusoro pemabhora omoto pamusoro peNashville kunoratidza kutanga kwe“kuparadzwa kwezviuru zvamaguta anenge apihwa zvizere kukunamata zvifananidzo.”
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Shumba yaJudha inozivisa shoko raPeter rakagadziridzwa reNashville serinoitika munguva yekupedzisira yekuiswa chisimbiso kwevanhu vane zviuru zana nemakumi mana nezvina, inoratidzwa munhoroondo yakavanzika yendima yechina makumi mana yaDanieri chitsauko chegumi nerimwe, uye zvakanyanya muchikamu chenhoroondo yakavanzika iyoyo chinomiririrwa nendima dzegumi nerimwe kusvika kugumi neshanu dzechitsauko ichocho. Mundima idzodzo, hondo yeRafiya nehondo yePanium zvinotungamirira kumutemo weSvondo wendima yegumi nenhanhatu, unomiririrwa nehondo yeActium. Apo hondo yePanium inobatana nehondo yeActium pamutemo weSvondo, hondo yeNinevhe inodzokororwawo.
“kiyi” yakapiwe Mohammed, mambo wa Uislamu, ambaye jina lake si tu tabia ya Uislamu, bali pia ni mahali pa uharibifu palipoonyeshwa na vita vya Ninawi. Jina la huyo mfalme “katika lugha ya Kiebrania ni Abadoni,” na “katika lugha ya Kiyunani jina lake ni Apolioni.” Kiyunani na Kiebrania vinasisitiza Agano la Kale na Agano Jipya na kutufundisha kwamba Abadoni maana yake ni “mahali pa uharibifu” na Apolioni maana yake ni “mwangamizaji.” Katika mstari wa kumi na mmoja wa Ufunuo tisa mfalme juu ya Uislamu ni Mohammed, lakini pia ni “malaika wa shimo lisilo na mwisho,” ambaye ni Shetani. Kama vile papa alivyo mpinga-kristo akiwa mtu wa mkono wa kuume wa Shetani duniani, ndivyo pia Mohammed anavyotawaliwa moja kwa moja na Shetani, malaika wa shimo lisilo na mwisho.
Pa mutemo wa Sonto, kubatana kwakatatu kunomanikidzwa pamusoro penyika, uye ronda rinouraya rakapiwa upapa muna 1798, nokudaro richiratidza kuguma kweNguva dzeRima, rinoporeswa. Kana ronda rinouraya raporeswa, nguva yechipiri yeNguva dzeRima inosvika, uye pakudengenyeka kukuru kwenyika uko kuri mutemo weSonto, ChiIslam chinotenderedza kiyi, uye utsi hwakaita sehwevira hunodzima zuva nenyeredzi, sezvo rima richidzoka. Hondo yeNinevhe inodzokororwa pamutemo weSonto, nokuti ndiwo kiyi inounza nguva yechipiri yerima. Ipapo kutsauka kwenyika kunoteverwa nokuparara kwenyika. Ipapo “udzvinyiriri hunoshanda” hunotonga zvizere, nokuti utsi hweChiIslam hunosvibisa zuva nenyeredzi pahondo yeNinevhe hwakaita sechoto chinopfuta. “Choto chinopfuta” chakanga chiri chimwe chezvinhu zvesungano yaMwari naAbrahama.
Uye zvakaitika, zuva ravakange ravira, uye kwava nerima, tarira, pakava nechoto chinopfungaira, nomwenje unopfuta wakapfuura pakati pezvimedu izvozvo. Genesisi 15:17.
Tanuru yenye moshi iliyopita kati ya dhabihu za agano za Abramu ilitambulisha utumwa wa Misri uliowakilishwa katika kifungu cha aya ya kumi na tatu.
Ndipo iye akati kuna Abrama, Ziva zvirokwazvo kuti mbeu yako ichava vatorwa munyika isiri yavo, uye vachavashumira; navo vachavatambudza kwamakore ana zana. Genesisi 15:13.
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“Asi sezvinoita nyeredzi munzira huru yakafara yedenderedzwa renzira yadzakagadzirirwa, zvinangwa zvaMwari hazvizivi kukurumidza kana kunonoka. Kubudikidza nezviratidzo zverima guru nechoto chinobudisa utsi, Mwari akanga azivisa kuna Abhurahama uranda hwaIsraeri muIjipiti, uye akanga ataura kuti nguva yokugara kwavo ikoko yaizova makore ana mazana mana. “Pashure paizvozvo,” akadaro, “vachabuda vane fuma zhinji.” Genesisi 15:14.” The Desire of Ages, 33.
འོན་ཀྱང་གཙོ་བོས་ཁྱེད་རང་ཚོ་བཟུང་ནས། ལྕགས་ཀྱི་ཐབ་ཆེན་པོ་ནས། ཨེ་ཅིབྟུ་ནས་ཀྱང་ཁྲིད་དེ་ཕྱིར་བསྐྱལ་བ་ཡིན། དེ་ནི་དེའི་སྐལ་བའི་མི་ཚོགས་ཤིག་ཏུ་ཁྱེད་རང་ཚོ་བསྒྱུར་བའི་ཕྱིར་ཡིན། དེ་རིང་གི་ཉིན་མོ་འདི་ལྟར་རོ། བཀའ་ལུང་ 4:20།
Utsi hunobvisa zuva nemwedzi kana kiyi yehondo yeNinevhe yatenderedzwa kunoratidza kutambudzwa kunotanga zvizere panguva yemutemo weSvondo. Saka kutambudzwa kweNguva dzeRima kunodzokororwa. Mapiyona vakanyatsorurama pakuziva kuti hondo yeNinevhe ndiyo yaiva “kiyi” yakaunza ChiIslamu munhoroondo yechiporofita sechinhamo chokutanga muna 627. Hondo yacho yakanga iri pakati peRoma nePeresia, uye yakamiririra kukunda kweRoma, asi kwaiva kukunda kunonzi kukunda kwaPirrho. Kukunda kunova kunokuvadza iye akunda. Mutsara uyu unobva pakukunda kwakawanikwa namambo Pirrho weEpirus. Mushure mehondo mbiri dzaakaita nevaRoma (Heraclea muna 280 BC neAsculum muna 279 BC), akakunda uto reRoma asi akarasikirwa nechikamu chikuru kwazvo chemauto ake pachake. Maererano nengano, akazoti, “Kana tikawanazve kukunda kwakadai kumwe chete, taparara.”
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Ipapo nikainua macho yangu, nikaona; na tazama, mbele ya mto alisimama kondoo mume aliyekuwa na pembe mbili; na zile pembe mbili zilikuwa ndefu, lakini moja ilikuwa ndefu kuliko ile nyingine, nayo ile ndefu zaidi ilichipuka baadaye. Danieli 8:3.
Nyanga mbiri za United States, dzinoti Republicanism ndi Protestantism, zimaphatikana kukhala chimodzi pamene mpingo ndi boma zibwera pamodzi kuti zipange chifaniziro cha chilombo. Kupangika kumeneko kumakwaniritsidwa kwathunthu pamene chizindikiro cha chilombo chikakamizidwa pa lamulo la Lamlungu. Izi zimazindikiritsa United States monga Persia yokha pa lamulo la Lamlungu. Persia inagonjetsedwa ndi Roma pa nkhondo ya Nineveh. Mmene Roma inagonjetsera Persia n’kofunika pa mbiri, chifukwa cha machenjerero a Heraclius, Mfumu ya Roma.
ជាសង្ខេប ហេរ៉ាគ្លីយូសបានអនុវត្តការវាយប្រហារដោយឆក់ឱកាស មិនមែនជាការវាយលុកឆ្ពោះទៅមុខដោយត្រង់ទេ។ កិច្ចខិតខំរបស់គាត់ក្នុងការបង្កើតភាពភ្ញាក់ផ្អើលនេះ ត្រូវបានកត់ត្រាទុកក្នុងប្រវត្តិសាស្ត្រ។ ភាពភ្ញាក់ផ្អើលនោះរួមមានការសម្រេចចិត្តរបស់គាត់ក្នុងការវាយប្រហារនៅរដូវរងារ ដែលជារឿងមិនសូវមានធម្មតានៅក្នុងសម័យប្រវត្តិសាស្ត្រនោះ ប៉ុន្តែមិនបានបញ្ចប់ត្រឹមនោះឡើយ។ ហេរ៉ាគ្លីយូសបានចាប់ផ្តើមការលុកលុយរបស់គាត់នៅពាក់កណ្តាលខែកញ្ញា ឆ្នាំ 627 ពីទិសខាងជើង (តំបន់ខ្ពង់រាបអាមេនី)។ ជំនួសឱ្យការចាប់យកផ្លូវដែលគេរំពឹងថានឹងឆ្ពោះទៅទិសខាងត្បូងដោយផ្ទាល់សំដៅទៅកាន់រាជធានីពែរ្ស គឺ Ctesiphon គាត់បានបត់ជាវង់ធំមួយ ដោយរំកិលទៅទិសអាគ្នេយ៍តាមតំបន់ព្រំដែន (ប្រហែលជាព្រំដែនទួរគី-អ៊ីរ៉ង់សម័យបច្ចុប្បន្ន)។ បន្ទាប់មក គាត់បានបត់ទៅទិសខាងត្បូង និងខាងលិច ដោយឆ្លងទន្លេ Great Zab នៅថ្ងៃទី 1 ខែធ្នូ ឆ្នាំ 627។ ការនេះបានដាក់កងទ័ពរបស់គាត់នៅលើខ្ពង់រាបនីនីវេ (ច្រាំងខាងកើតនៃទន្លេ Tigris) ក្បែរប្រាសាទបាក់បែកនៃនីនីវេចាស់។ ចលនានេះ គឺជាចលនាពីទិសខាងត្បូងទៅទិសខាងជើង បើប្រៀបធៀបនឹងកងកម្លាំងពែរ្ស គឺផ្ទុយពីអ្វីដែលពែរ្សបានរំពឹងទុក។ ពួកគេរំពឹងថាគាត់នឹងបន្តជំរុញទៅទិសខាងត្បូងឆ្ពោះទៅកាន់ Ctesiphon។ ការនេះបានធ្វើឱ្យមេបញ្ជាការពែរ្ស Rhahzadh ភ្ញាក់ផ្អើល និងបង្ខំឱ្យគាត់ដេញតាមហេរ៉ាគ្លីយូសចូលទៅក្នុងភូមិសាស្ត្រដែលមិនអំណោយផល។ វាបានអនុញ្ញាតឱ្យរ៉ូមជ្រើសរើសទីលានសមរភូមិនៅលើវាលទំនាបក្បែរនីនីវេ។ យុទ្ធចលនានេះបានរារាំងមិនឱ្យរ៉ូមត្រូវបានជាប់ឃុំរវាងកងកម្លាំងពែរ្ស និងបានផ្ដល់ផ្លូវគេចខ្លួនមួយដល់ពួកគេ ប្រសិនបើចាំបាច់។ រួមផ្សំជាមួយអ័ព្ទនៅថ្ងៃប្រយុទ្ធ និងយុទ្ធវិធីធ្វើដូចជាដកថយក្នុងអំឡុងការប្រយុទ្ធជាក់ស្តែង មានស្រទាប់ជាច្រើននៃភាពភ្ញាក់ផ្អើល។ ការលុកលុយដ៏ក្លាហាននៅរដូវរងារនេះ និងផ្លូវវាយលុកជុំវិញពីចំហៀងចូលជ្រៅទៅក្នុងទឹកដីពែរ្ស ត្រូវបានចាត់ទុកថាជាសមិទ្ធផលយោធាដ៏អស្ចារ្យបំផុតមួយរបស់ហេរ៉ាគ្លីយូស។ វាបានជួយបំបែកទំនុកចិត្តរបស់ពែរ្ស និងបានរួមចំណែកយ៉ាងខ្លាំងដល់ជ័យជម្នះចុងក្រោយរបស់រ៉ូមក្នុងសង្គ្រាមដ៏យូរនោះ។
“M’kondo wa ku Nineve, umene unamenyedwera mwaukali kuyambira m’bandakucha kufikira pa ora la khumi ndi limodzi, zikwangwani makumi awiri ndi zisanu ndi zitatu, kuwonjezera pa zimene ziyenera kuti zinathyoka kapena kung’ambika, zinalandidwa kwa Aperisi; gawo lalikulu la ankhondo awo linadulidwa zidutswa, ndipo opambana (Aroma), pobisa kutayika kwawo, anagona usiku wonse pa bwalo la nkhondolo. Mizinda ndi nyumba zachifumu za Asuri zinatsegulidwa kwa Aroma kwa nthawi yoyamba.”
“Mambo wa Roma hakutiwa nguvu na ushindi alioupata; na wakati huohuo, na kwa njia hizohizo, njia iliandaliwa kwa ajili ya umati wa Wasarakeni kutoka Uarabuni, kama nzige watokao eneo hilo hilo, ambao, wakieneza katika mwendo wao imani ya Kimohamedi ya giza na ya udanganyifu, kwa upesi waliifunika Milki ya Uajemi na ya Roma.”
“Hakuna mfano kamili zaidi wa ukweli huu unaoweza kutamaniwa kuliko ule unaotolewa katika maneno ya mwisho ya sura kutoka kwa Gibbon, ambamo dondoo zilizotangulia zimechukuliwa. ‘Ingawa jeshi la washindi lilikuwa limeundwa chini ya bendera ya Heraclius, juhudi hiyo isiyo ya kawaida yaonekana kuwa ilichosha nguvu zao kuliko kuzizoeza. Wakati mfalme alipokuwa akishinda huko Konstantinopoli au Yerusalemu, mji usiojulikana uliokuwa kwenye mipaka ya Shamu ulitekwa nyara na Wasaraceni, nao wakawakata vipandevipande baadhi ya askari waliokwenda kuuokoa,—jambo la kawaida na dogo sana, lau si kwamba lilikuwa utangulizi wa mapinduzi makuu. Wanyang’anyi hao walikuwa mitume wa Mohammed; ushujaa wao wa kichaa ulikuwa umetoka jangwani; na katika miaka minane ya mwisho ya utawala wake, Heraclius alipoteza kwa Waarabu majimbo yale yale aliyokuwa ameyaokoa kutoka kwa Waajemi.”
“‘unyengeri nomweya wokufutuka, vane ugara hwawo ari kumatenga,’ zvakarekererwa kusunungurwa panyika. Gomba risina pasi rakangoda chete kiyi yokurizarura, uye kiyi iyoyo yakanga iri kuwa kwaKhosroes. Akanga abvarura netsvinyo tsamba yomugari asingazivikanwi weMecca. Asi apo kubva mu‘kupenya kwake kwembiri’ akanyura mu‘shongwe yerima’ isingapindiki nameso api zvawo, zita raKhosroes rakanga rava kuda kukurumidza kunyura mukukanganwika pamberi peraMohammed; uye mwedzi wakaita sechimiso waitongomirira kubuda kwawo kusvikira nyeredzi yawira. Khosroes, mushure mokukundwa kwake kwakazara nokurasikirwa noushe hwake, akaurayiwa mugore ra628; uye gore ra629 rinoratidzirwa ne‘kukundwa kweArabia,’ uye ‘hondo yokutanga yavaMohammedan vachirwa noushe hweRoma.’ ‘Uye mutumwa wechishanu akaridza hwamanda, ndikaona nyeredzi ichiwa kubva kudenga ichiwira panyika; uye yakapiwa kiyi yegomba risina pasi. Uye yakazarura gomba risina pasi.’ Yakawira panyika. Apo simba roushe hweRoma rakanga rapera, uye mambo mukuru wokuMabvazuva akanga avata afa mushongwe yake yerima, kupambwa kweguta duku risingazivikanwi pamiganhu yeSiria ndiko kwakanga kuri ‘kutanga kwechimurenga chikuru.’ ‘Makororo acho akanga ari vaapostora vaMohammed, uye ushingi hwavo hwokupenga hwakabuda murenje.’” Uriah Smith, Daniel and the Revelation, 495–497.
Hondo yeNinevhe inomiririra Roma yemazuva ano ichikunda United States panguva yomutemo weSvondo, asi ihwina rinouya nokurasikirwa kukuru, nokuti kutonga kunopfuurira pamusoro peRoma kunotanga panguva yomutemo weSvondo.
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Markhamuun yaada hojii jalqabaa Stephen Haskell irratti, waaʼee lakkoofsota kanaa fi seenaa kanaa irratti kennaman hubadhaa:
“Awaarabu, kana kuti vaSaracens, vakanga vasati vamboita simba ripi neripi panyika. Munhoroondo yendudzi, varume ava vakasununguka vomurenje vakapfuura vachinge vasingatombocherechedzwi. ChiMohammed chakabatanidza madzinza akanga akapararira, chikavatuma kuti vabude savakundi vendudzi. Kufambira mberi nokukurumidza kwakatevera mauto avaSaracens kwakakonzerwa, zvikuru kwazvo, nokukakavadzana kwaiva pakati pevaRoma naChosroes, mutungamiri woumambo hwePezhiya hwazvino uno. Kukakavadzana uku kwakaguma nokuwa kwouyo wokupedzisira. Pezhiya yazvino yakanga yakamira sorusvingo rwokudzivirira, ichidzora simba raMohammed; asi simba iroro parakawa, rusvingo rwakabviswa, ‘gomba rakadzika-dzika risina magumo’ rikazaruka, uye vaSaracens vakafashamira nyika. Apo ‘gomba rakadzika-dzika risina magumo rakazarurwa, kwakabuda utsi hwakavanza chiso chezuva.’ Mufananidzo uyu une simba zvikuru, uchimiririra mhedzisiro yokusvibisa yeChiMohammed sezvachakapararira pamusoro penyika.” Stephen Haskell, The Story of the Seer of Patmos, 164, 165.
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A.T. Jones anotaura pamusoro pehondo yealpha yeNinivhe:
“Zvinhu muhurumende yeAsiriya zvakaramba zvichibva pakuipa zvichienda pakuipa kwazvo, zvokuti muna 612 BC kwakavapo kumukira kukuru zvakare kubva kunyika nhatu dzimwe chetedzo, zvino kutungamirirwa naNabopolassar pachake. Uku kwakabudirira chose: Ninevhe rakaitwa murwi wamatongo; uye ushe hweAsiriya hwakakamurwa kuita zvikamu zvikuru zvitatu,—Medhia ichibata kuchamhembe kwakabvazuva uye kuchamhembe chaiko, Bhabhironi richibata Eramu nebani rose nemipata yeYufratesi neTigirisi, uye Ijipiti richibata nyika yose iri kumadokero kweYufratesi. Chisimbiso chomubatanidzwa uyu pakati peBhabhironi neMedhia chakanga chiri kuroorwa komwanasikana wamambo weMedhia naNebhukadhinezari, mwanakomana waNabopolassar. Kwaiva mukuzadzisa rutivi rwake rwomubatanidzwa wokurwisa Asiriya, uko Farao-Neko mambo weIjipiti akakwira kundorwa namambo weAsiriya paKarikemishi paYufratesi, apo Mambo Josia waJudha akabuda kundorwa naye, akazourayirwa paMegidho. Zvino sezvo nharaunda yose iyi yokumadokero yakanga iri yomambo weIjipiti, saka kwaiva mukushandisa ushe hwake hwakafanira, hwaakawana nokukunda, kuti abvise Sharumu, mwanakomana waJosia, pakuva mambo waJudha, uye akagadza Eriakimu kuva mambo waJudha panzvimbo pake, achichinja zita rake kuti ave Jehoiakimu, uye akaisa mutero panyika.” 1 Makoronike 3:15; 2 Madzimambo 23:31–35.” A. T. Jones, Review and Herald, March 15, 1898.
Muvuto yealpha yeNinevhe ya612 BC, Umambo hweAsiria hwakasvika kumagumo, sezvinongoitawo umambo hwechitanhatu hwechiporofita cheBhaibheri pamutemo weSvondo. Mukundi muhondo iyoyo akanga ari mubatanidzwa wakapetwa katatu weBhabhironi, Ijipiti, neMedhia. Muhondo dzenguva iyoyo Mambo Josia anofira paMegidho, nokudaro achifananidzira Arumagedhoni. Muvuto yeomega yeNinevhe ya627, ChiIslām chenhamo yechitatu chinosunungurwa sezvo rusvingo rwekudzivirira muBumbiro reMitemo ruchibviswa, sezvakafananidzirwa, Haskell paakacherechedza Persia se“rusvingo rwechipingamupinyi” rwekudzivirira rwakabviswa nokukundwa kwePersia. Kufa kwaMambo Josia paMegidho kunoratidza muvuto wekutanga weNinevhe sechiri hondo yechipiri mumazuva okupedzisira. Yekupedzisira pahondo mbiri dzeNinevhe muna 627, apo kiyi inotenderedzwa uye gomba rinovhurwa, ndiyo yokutanga mumazuva okupedzisira, nokuti vokutanga vachava vokupedzisira. Muvuto wekutanga weNinevhe pakati peAsiria nomubatanidzwa wakapetwa katatu unotungamirira kuArumagedhoni. Nguva yeRima rechipiri inotanga nemuvuto weNinevhe uye inoguma nemuvuto weNinevhe.
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“‘INDIMA 1. Lengelosi lesihlanu lakhala, ngabona inkanyezi iwa ezulwini iye emhlabeni; yanikwa yona isihluthulelo somgodi ongenasiphelo.’”
“Kuti titsanangure pamusoro pehwamanda iyi, tichazotorazve kubva muzvinyorwa zvaVaKeith. Munyori uyu anotaura chokwadi achiti: ‘Panenge pasina kubvumirana kwakangofanana pakati pevatsananguri pamusoro pechimwe chikamu chipi nechipi cheApocalypse sekuri pamusoro pekushandiswa kwehwamanda yechishanu neyechitanhatu, kana nhamo yokutanga neyechipiri, kuvaSaracens navaTurks. Zviri pachena kwazvo zvokuti hazvingatongonzwisiswi zvisizvo. Panzvimbo pokuti ndima imwe kana mbiri dzitsanangure chimwe nechimwe, chitsauko chose chechipfumbamwe cheRevelation, muzvikamu zvakaenzana, chakatsaurirwa kutsananguro yezvose zviri zviviri.’ Uriah Smith, Daniel and the Revelation, 495.
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Dada White anatidziwisa kuti Roma iri kungomirira chete “vantage ground,” uye ipapo ichabva yarova.
“Izwi raMwari rakapa yambiro pamusoro pengozi iri kuswedera; kana izvi zvikaregeredzwa, nyika yechiPurotesitendi ichazodzidza kuti zvinangwa zveRoma chaizvo ndezvipi, asi panguva iyo zvinenge zvanonoka zvikuru kutiza musungo. Iro riri kukura richipinda musimba chinyararire. Dzidziso dzaro dziri kushandisa simba radzo mudzimba dzemitemo, mumachechi, nomumwoyo yavanhu. Riri kuunganidza zvivako zvaro zvakakwirira nezvikukutu umo mumativi aro akavanzika kutambudza kwaro kwekare kuchadzokororwa. Muchivande uye risingafungidzirwi riri kusimbisa mauto aro kuti rienderere mberi nezvinangwa zvaro pacharo kana nguva yokuti rirove yasvika. Chose charinoda inzvimbo yakanakira, uye izvi chatove kupiwa. Tichakurumidza kuona uye tichanzwa kuti chinangwa chebato reRoma chii. Ani naani achatenda uye achateerera shoko raMwari achabva awana kushorwa nokutambudzwa.” The Great Controversy, 581.
සම්රාට් හෙරාක්ලියස් සම්බන්ධයෙන් වූ ලෙසම, යෙසායා අධ්යායය විසිතුනෙහි ටීරයේ වේශ්යාව හයවන රාජ්යයේ බයිබල් අනාවැකී ඉතිහාසය වෙනුවෙන් අමතක කරනු ලබන බවෙහි ඉටුවීමක් ලෙස, පාප් පදවිය තම ඉලක්කය කරා “රහසිගතව හා අනපේක්ෂිත ලෙස” ගමන් කරමින් ඇත. හෙරාක්ලියස්ගේ රහස් සහ හදිසි ප්රහාරය යනු 1798 සිට ඉරිදා නීතිය දක්වා ලෝකය පාප් පදවිය අමතක කර සිටීමය. පේළිය මත පේළිය වශයෙන්, පළමු අහෝකාරය තුන්වන හා අවසාන අහෝකාරය නියෝජනය කරයි. පළමු අහෝකාරයේදී ඉස්ලාමයේ ඉතිහාසය හා එක්ලක්ෂ හතළිස් හාර දහසගේ මුද්රා තැබීමේ කාලය සමඟ ද සම්මත වන ප්රකාශයක් කරනු ලබයි.
Vakārayirwa kuti varege kukuvadza uswa hwenyika, kana chinhu chipi nechipi chakasvibira, kana muti upi noupi; asi vanhu chete vasina chisimbiso chaMwari pahuma dzavo. Uye vakapiwa kuti varege kuvauraya, asi kuti vatambudze kwemwedzi mishanu; uye kutambudzwa kwavo kwakanga kwakaita sokutambudzwa nechinyavada, kana chabaya munhu. Uye mumazuva iwayo vanhu vachatsvaka rufu, asi havangaruwani; uye vachashuva kufa, asi rufu ruchavatiza. Zvakazarurwa 9:4–6.
Pamberi poki pashandurwa pakurwisana kweNinevhe, uko kuri mutemo weSvondo uri kuuya nokukurumidza, zviuru zana namakumi mana nezvina zvinenge zvatovharirwa chisimbiso. Panguva yomutemo weSvondo, kuparadzwa kwamaguta kunotangwa nemabhora omoto eNashville kunomiririrwa senguva ye“mwedzi mishanu,” apo hondo inenge ichipisa, uye kugeza kweropa kwechipiri kwoupapa kunotangwa mukuzadzikiswa kwemhinduro yakapiwa kuvafiri veKutenda vomuNguva dzeRima muchisimbiso chechishanu.
Uye paakazarura chisimbiso chechishanu, ndakaona pasi peatari mweya yavaiva vakaurayiwa nokuda kweshoko raMwari, uye nokuda kweuchapupu hwavakanga vakabatirira pahuri. Vakadana nenzwi guru, vachiti, Kusvikira rinhi, imi Ishe, mutsvene uye muchokwadi, musingatongi nokutsiva ropa redu kuna avo vagere panyika? Zvino mumwe nomumwe wavo akapiwa nguo chena; vakazoudzwa kuti vazorore havo kwechinguva chiduku, kusvikira vamwe varanda pamwe chete navo, nehama dzavo dzaizourayiwa sezvavakaurayiwa ivo, vazadziswe. Zvakazarurwa 6:9–11.
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Tichaenderera mberi nezvinhu izvi munyaya inotevera.