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Ipapo ndakaona, ndikanzwa mutumwa achibhururuka pakati pedenga, achiti nenzwi guru, Nhamo, nhamo, nhamo, kuna vagere panyika, nokuda kwamamwe manzwi ehwamanda dzevatumwa vatatu vachiri kuda kuridza! Zvakazarurwa 8:13.
Tarumbeta tatu dzekupedzisira chiratidzo chakasiyana mukati metarumbeta nomwe, sezvakangoitawo machechi matatu ekupedzisira kusiyana mana okutanga, uye zvisimbiso zvitatu zvekupedzisira zvakasiyana mukati mezvisimbiso zvinomwe. Chokwadi ichi chechiporofita chakagara chichitsanangurwa kazhinji mumakore akapfuura. Pamwe chete nechiedza chinobuda pakufunga nhamo yokutanga neyechitatu sechiratidzo chealpha neomega, tinofanirawo kufunga nhamo nhatu idzi sechishandiso chechiporofita chine kushandiswa katatu.
Ukwakashi kwesiprofetho lokuphindwe kathathu kukhomba ukuthi zonke izimfanelo zesiprofetho zosizi lokuqala nolwesibili zizoba khona osizini lwesithathu. Usizi lokuqala kwakuyi-Islam yase-Arabhiya, kanti usizi lwesibili kwakuyi-Islam yaseTurkey. Usizi lokuqala lwaluwukuba “luhluphe,” kanti olwesibili lwaluwukuba “lubulale” ingxenye yesithathu yabantu.
Kutambudzwa Kwenhamo Yokutanga
Uye vakapiwa kuti varege kuvauraya, asi kuti vatambudze kwemwedzi mishanu; uye kutambudzika kwavo kwakanga kwakaita sokutambudzika kwechinyavada kana chabaya munhu. … Uye vakanga vane miswe yakafanana neyazvinyavada, uye maiva norumborera mumiswe yavo; uye simba ravo rakanga riri rokukuvadza vanhu kwemwedzi mishanu. Zvakazarurwa 9:5, 10.
Kufa kwa Ole wa Pili
Saka malaika mana ziya mana yo sumbuluwangi, ayo yiya yo andaliwa kwa saa yimoja, na siku yimoja, na mwezi mmoja, na mwaka mmoja, ili kuua theluthi moja ya wanadamu. … Kwa mambo haya matatu theluthi moja ya wanadamu waliuawa, kwa moto, na kwa moshi, na kwa kiberiti, vyatukaga mukanwa mwao. Ufunuo 9:15, 18.
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Uye vamwe vose vavanhu vasina kuurayiwa nematambudziko awa, havana kutendevuka pamabasa amaoko avo, kuti varege kunamata madhimoni, nezvifananidzo zvegoridhe, nesirivha, nendarira, nedombo, nehuni; izvo zvisingagoni kuona, kana kunzwa, kana kufamba; uye havana kutendevukawo pakuuraya kwavo, kana pauroyi hwavo, kana paupombwe hwavo, kana pakuba kwavo. Zvakazarurwa 9:20, 21.
Hwamanda nomwe dzinofananidzira matenda manomwe okupedzisira, uye mundima makumi maviri hwamanda dzinonzi matenda. United States chikamu chimwe muzvitatu chemubatanidzwa wakapetwa katatu wedragoni, chikara, nomuporofita wenhema, uye chinourayiwa soushe hwechitanhatu pamutemo weSvondo. Rufu rwacho rwakauyiswa nekunamata kwenhema, kunofananidzirwa na“mabasa amaoko avo,” “kunamata” kwa“madhimoni nezvifananidzo zvegoridhe, nesirivha, nendarira, nedombo, nehuni,” kwe“kuuraya,” “uroyi,” “upombwe” uye “kuba.”
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Ole ma Agelu
Olembere olw’okusooka n’olw’okubiri bikwatagana ne bamalayika abaasooka n’ab’okubiri ab’omu byafaayo bya Millerite, era ebyafaayo ebyo biddibwamu ddala mu buli kiruumu mu byafaayo by’abantu ekikumi mu ana mu bana mu lukumi. Ebyafaayo by’abantu ekikumi mu ana mu bana mu lukumi bye byafaayo bya malayika ow’okusatu era bikwatagana n’olumbe olw’okusatu. Nga bwe kiri nti obubonero bw’amakubo obw’omu byafaayo bya Millerite biddibwamu mu byafaayo by’abantu ekikumi mu ana mu bana mu lukumi, bwe kityo n’obubonero bw’amakubo obw’olembere olw’okusooka n’olw’okubiri bujja okuddibwamu mu byafaayo bya malayika ow’okusatu.
“Imilayezo yokuqala neyesibili yanikezwa ngo-1843 nango-1844, futhi manje sesingaphansi kokumenyezelwa komlayezo wesithathu; kodwa yonke le milayezo emithathu kusamele imenyezelwe. Kubaluleke ngendlela efanayo manje njengakuqala ukuthi iphindwe kulabo abafuna iqiniso. Ngepeni nangezwi kumelwe sizwakalise lesi simemezelo, sikhombise ukuhleleka kwayo, kanye nokusetshenziswa kweziprofetho ezisiletha emlayezweni wengelosi yesithathu. Owesithathu angeke abe khona ngaphandle kowokuqala nowesibili. Le milayezo kumelwe siyinikeze izwe ngezincwadi ezishicilelwe, nangezinkulumo, sibonise emgudwini womlando wesiprofetho izinto ebezikhona kanye nezinto eziyokuba khona.” Selected Messages, book 2, 104.
Basa redu somaprofeto nari combine jena namba nyanimo faarisito munu de sembe namba nyanimo sabatinin faarisito. Sani i tɛ se ka sabatinin faarisito sɔrɔ, ni faarisito fila fɔlɔw tɛ yen, barika “sabatinin tɛ se ka kɛ ni fɔlɔ ani filanan bɛɛ tɛ.” O ye can ka kɛ ‘juguya’ la, ka dɔɔnin, ni fɔlɔ ani filanan tɛ yen, o tuma sabatinin bɛ kɛ fɔlɔ ye. A ye can fana ka kɛ ‘kɔnɔkow’ la, ka dɔɔnin, fɔlɔ ani filanan faarisitow ka profetik kalanw bɛ sabatinin ka kalanw dɛgɛ. Matematiki la sabatinin tɛ yen ni fɔlɔ ani filanan tɛ yen, ani profetik la daliw tɛ yen sabatinin mɛ, ni fɔlɔ ani filanan ka daliw bɔra a la.
“ Xikwembu xi nyike marungula ya Nhlavutelo 14 ndhawu ya wona emudzelweni wa vuprofeta, naswona ntirho wa wona a wu fanelanga ku hela ku fikela emakumu ka matimu ya misava leyi. Marungula ya ntsumi yo sungula ni ya vumbirhi ma ha ri ntiyiso wa nkarhi lowu, naswona ma fanele ku fambisana hi ku ringana na lawa lama landzelaka. Ntsumi ya vunharhu yi twarisa xitsundzuxo xa yona hi rito lerikulu. ‘Endzhaku ka swilo leswi,’ ku vula Yohane, ‘Ndzi vone yin’wana ntsumi yi xika yi huma etilweni, yi ri ni matimba lamakulu, naswona misava yi voningiwe hi ku vangama ka yona.’ Eka ku voningeriwa loku, ku vonakala ka marungula hinkwawo manharhu ku hlangene.” The 1888 Materials, 803, 804.
Basa redu ndiko kuratidza “mumutsetse wenhoroondo yechiprofita zvinhu zvakange zvakaitika” mukufamba kwevaMillerite, “uye zvinhu zvichazovapo” mukufamba kwevana zana namakumi mana nezvina zviuru.
“Ishe ari kuda kuranga nyika nokuda kwezvakaipa zvayo. Ari kuda kuranga mapoka ezvitendero nokuda kwokuramba kwawo chiedza nechokwadi chavakapihwa. Shoko guru, rinobatanidza mharidzo dzengirozi yokutanga, yechipiri, neyechitatu, rinofanira kupiwa kunyika. Iri ndiro rinofanira kuva mutoro webasa redu.” The Seventh-day Adventist Bible Commentary, volume 7, 950.
Kubatanidzwa kweshoko rengirozi yokutanga neyechipiri ndiko kunovhenekera nyika apo ngirozi yaZvakazarurwa gumi nesere inoburuka. Vakati, “‘Shure kwaizvozvi,’ akadaro Johane, ‘ndakaona imwe ngirozi ichiburuka ichibva kudenga, ine simba guru; uye nyika yakavhenekerwa nokubwinya kwayo.’ Mukuvhenekera uku, chiedza chemashoko ose matatu chakabatanidzwa.” “Kuvhenekera” kwakabatana nokuti “nyika” “yakavhenekerwa” kunoitika apo “chiedza chemashoko ose matatu chabatanidzwa.” Basa rokubatanidza mutsetse pamusoro pomutsetse, mashoko matatu aya, nokuunza nhoroondo yevaMillerite mukuenzaniswa nenhoroondo yevane zana namakumi mana nezvina zvuru, rinofanirawo kuitwa pamusoro penhamo nhatu.
Kuparara kweBhabhironi, sezvakaziviswa nengirozi yechipiri, hakugoni kuparadzaniswa neshoko rengirozi yokutanga. Shoko rengirozi yokutanga rakaratidza Kuuya kweChipiri kwaKristu muna 1843, uye apo shoko iroro rakakundikana, mugumisiro weshoko iroro wakaburitsa kuparara kwamachechi ePurotesitendi. Mugumisiro wacho ndiyo ngirozi yechipiri; chikonzero chacho kwaiva kukundikana kwengirozi yokutanga. Dai pasina ngirozi yokutanga, pangadai pasina kuparara kweBhabhironi kwakaziviswa nengirozi yechipiri. Chinhu chakabatanidza chikonzero nomugumisiro pamwe chete chaiva “nguva.” “Nguva” yacho (1843) haina kuzadzika, uye kukundikana ikoko ndiko kwakaburitsa “mugumisiro.” “Chikonzero” chaiva kukanganisa kwokuzivisa kuti zviporofita zvitatu izvo Miller akanga asvika pamhedziso isiri iyo yokuti zvaizopera munenge muna 1843. Zviporofita zvitatu izvozvo zvemakore 1335, 2300, ne2520, Miller akanga achitenda kuti zvaizoguma nokuuya kwaKristu ari mumakore muna 1843. Apo zviporofita zvenguva izvo Miller akanga anzwisisa zvisiri izvo zvakakundikana, zvakapa vaPurotesitendi chikonzero chokuramba shoko rengirozi yokutanga, uye ngirozi yechipiri yakasvika. Ngirozi yokutanga ndiyo yaiva “chikonzero,” uye yechipiri ndiyo yaiva “mugumisiro.”
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Kuzadzikiswa kwezviporofita zvenguva zvenhamo yokutanga neyechipiri kwakapa simba kushoko romutumwa wokutanga uye kwakaburitsa mutumwa waZvakazarurwa gumi kuti auye kuzovhenekera nyika nokubwinya kwake. Vachitaura pamusoro pomutumwa wokutanga, Hanzvadzi White vakanyora kuti vaka“udzwa kuti basa rake rakanga riri rokupenyisa nyika nokubwinya kwake uye kunyevera munhu pamusoro pehasha dzaMwari dziri kuuya.” Iro ndiro basa rimwe chetero romutumwa wechitatu waZvakazarurwa gumi nesere.
“Malaika anayeshirikiana katika kutangaza ujumbe wa malaika wa tatu atauangaza ulimwengu wote kwa utukufu wake. Hapa kunatabiriwa kazi ya upeo wa ulimwengu mzima na yenye nguvu isiyo ya kawaida. Vuguvugu la ujio wa Kristo la miaka 1840–44 lilikuwa udhihirisho wa utukufu wa nguvu za Mungu; ujumbe wa malaika wa kwanza ulipelekwa katika kila kituo cha umisionari duniani, na katika baadhi ya nchi kulikuwapo mvuto wa kidini mkubwa kuliko yote ambayo yamewahi kushuhudiwa katika nchi yoyote tangu Matengenezo ya karne ya kumi na sita; lakini haya yatapitilizwa na vuguvugu lenye nguvu chini ya onyo la mwisho la malaika wa tatu.
“Basa iri richafanana nereZuva rePentekosti. Sezvakapiwa ‘mvura yokutanga,’ mukudururwa kwoMweya Mutsvene pakuvhurwa kweevhangeri, kuti mbeu inokosha imere, saizvozvowo ‘mvura yokupedzisira’ ichapiwa pakupera kwaro kuti goho risvike pakukohwewa. ‘Ipapo tichaziva, kana tikashingaira kuziva Jehovha: kubuda kwake kwakagadzirirwa samambakwedza; uye achauya kwatiri semvura, semvura yokupedzisira neyokutanga panyika.’ Hosea 6:3. ‘Naizvozvo farai, imi vana veZioni, mufare muna Jehovha Mwari wenyu; nokuti wakakupai mvura yokutanga zvakaenzana, uye uchakudurisirai mvura, mvura yokutanga, nemvura yokupedzisira.’ Joel 2:23. ‘Namazuva okupedzisira, ndizvo zvinotaura Mwari, ndichadurura zvoMweya Wangu pamusoro penyama yose.’ ‘Uye zvichaitika kuti ani naani anodana kuzita raShe achaponeswa.’ Mabasa 2:17, 21.”
“රක්ෂක වාක්යයේ මහත් කාර්යය එහි ආරම්භය සලකුණු කළ දෙවියන්වහන්සේගේ බලයේ ප්රකාශනයට වඩා අඩු ප්රකාශනයකින් අවසන් විය යුතු නොවේ. ශුභාරංචියේ ආරම්භයේදී පළමු වැස්ස වගුරුවනු ලැබූ විට සම්පූර්ණ වූ අනාවැකි, එහි අවසානයේ අවසාන වැස්සේ නැවතත් සම්පූර්ණ වීමට නියමිතය. මෙන්න, ප්රේරිත පේත්රස් ඉදිරියට බලාපොරොත්තු වූ ‘ප්රබෝධයේ කාලයන්’ යනු මේවාය; ඔහු මෙසේ පැවසූ විට: ‘ඒ නිසා පසුතැවිලි වී හැරෙන්න, ඔබගේ පව් මකාදමනු ලබන පිණිස, ස්වාමීන්වහන්සේගේ සන්නිධියෙන් ප්රබෝධයේ කාලයන් පැමිණෙන කල, උන්වහන්සේ යේසුස්වහන්සේ එවනසේක.’ ක්රියා 3:19, 20.” The Great Controversy, 611.
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Jakob akadaidza vanakomana vake, akati, Unganai pamwe chete, kuti ndikuudzei zvichakuwirai mumazuva okupedzisira. Unganai pamwe chete, munzwe, imi vanakomana vaJakobho; teererai Israeri baba venyu. … Judha, ndiwe ucharumbidzwa nehama dzako; ruoko rwako ruchava pamutsipa wavavengi vako; vana vababa vako vachakukotamirai. Judha ishumba duku; wabva pane zvakapambwa, mwanakomana wangu, wakwira. Akakotama, akavata seshumba, uye seshumba yakwegura; ndiani angamumutsa? Tsvimbo youshe haingabvi kuna Judha, kana mutongi pakati petsoka dzake, kusvikira Shiro auya; uye kwaari ndiko kuchava kuungana kwavanhu. Achisunga mbongoro yake duku pamuzambiringa, nembwanana yembongoro yake pamuzambiringa wakanaka kwazvo; akashambidza nguo dzake muwaini, nenguvo dzake muropa ramazambiringa. Maziso ake achatsvuka newaini, nameno ake achachena nomukaka. Genesi 49:1, 2, 8–12.
Kristu ndi Shumba yorudzi rwaJudha, yakasuka nguo dzayo muropa, uye iye ndiye “muzambiringa wakaisvonaka,” uyo muchiporofita akasungirirwa ku“mbongoro duku.” Shoko rekunze remarwadzo matatu rakasungirirwa kushoko remukati rengirozi nhatu. Ngirozi yokutanga neyechipiri zvinofamba zvakafanana nengirozi yechitatu, uye nhamo yokutanga neyechipiri dzinofanira kufamba zvakafanana nenhamo yechitatu.
Ufunguo
Impi yeNineve “isisekelo” esiletha ubumnyama bamaSulumane phezu komhlaba ngesikhathi inxeba elibulalayo lobuRoma Katolika lipholiswa emthethweni weSonto osusondele ukufika, okuwukuzamazama komhlaba kweSambulo 11 lapho usizi lwesithathu lufika ngokuzumayo. Lufika “ngehora” lokuzamazama komhlaba.
Uye panguva imwe cheteyo kwakava nokudengenyeka kwenyika kukuru, uye chegumi cheguta chikawa, uye mukudengenyeka kwenyika ikoko kwakaurayiwa vanhu vane zviuru zvinomwe; vakasara vakatya, vakapa mbiri kuna Mwari wokudenga. Nhamo yechipiri yapfuura; uye tarira, nhamo yechitatu inouya nokukurumidza. Zvakazarurwa 11:13, 14.
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“Amirika, igihugu cy’ubwisanzure mu by’iyobokamana, nibumara kwishyira hamwe na Papa mu guhatira umutimanama no guhatira abantu kubahiriza isabato y’ikinyoma, abantu bo mu bihugu byose byo ku isi bazayoborwa gukurikira urugero rwacyo.” Testimonies, volume 6, 18.
Picha ya mnyama wakati wa jaribu nchini Marekani huwatenganisha na kuwatiia muhuri wale laki moja na arobaini na nne wa Ufunuo saba, na picha ya mnyama wakati wa jaribu kwa ulimwengu huutia muhuri umati mkubwa wa Ufunuo saba.
“Nyika dzekumwe dzichatevera muenzaniso weUnited States. Kunyange zvazvo iri iyo inotungamira, zvakadaro dambudziko rimwe chetero richawira pamusoro pevanhu vedu munzvimbo dzose dzenyika.” Testimonies, volume 6, 395.
Funguo inayowakilishwa na vita vya Ninawi inaashiria mwanzo wa wakati wa kujaribiwa kwa sanamu kwa ulimwengu, huku wakati huohuo ikiashiria mwisho wa wakati wa kujaribiwa kwa sanamu kwa Marekani. Funguo inayowakilishwa na vita vya Ninawi hufungua shimo lisilo na mwisho linaloleta gharika ya Uislamu, iliyowakilishwa kama nzige ulimwenguni. Funguo hiyo mwishoni mwa kilio cha usiku wa manane inafananishwa kwa mfano na funguo inayofungua shimo lilo hilo hasa katika Marekani mwanzoni mwa kilio cha usiku wa manane.
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Ikoko “oura, nezuva, nemwedzi, negore, kuti vauraye chikamu chimwe muzvitatu chavanhu” zvinotanga. “Oura” ndiyo oura yokudengenyeka kukuru kwenyika, inova mutemo weSvondo. “Zuva” ndiro zuva rokutsiva kwaShe sezvo kereke yeLaodhikia yeSeventh-day Adventist ichirutswa ichibuda mumuromo waShe.
Nekuti ivo rudzi rusina zano, uye havana kunzwisisa mukati mavo. Dai vaiva vakachenjera, dai vainzwisisa izvi, dai vaifungisisa magumo avo! Mumwe angadzingisa sei chiuru, uye vaviri vadzinga zviuru gumi, kana Dombo ravo risina kuvatengesa, uye Jehovha asina kuvaradzika mumaoko avavengi? Nokuti dombo ravo harina kufanana neDombo redu, kunyange vavengi vedu pachavo vari vatongi. Nokuti muzambiringa wavo unobva pamuzambiringa weSodhoma, nepaminda yeGomora; mazambiringa avo mazambiringa enyongo, masumbu awo anovava. Waini yavo ihuturu hwemakava, uye muchetura unorwadza wenyoka. Hazvina here izvi zvakachengeterwa kwandiri, zvakavharirwa pakati pefuma dzangu? Kutsiva ndokwangu, nokuripira; rutsoka rwavo ruchatsvedza nenguva yakatarwa; nokuti zuva renjodzi yavo rava pedyo, uye zvinovawira zviri kukurumidza kuuya. Nokuti Jehovha achatonga vanhu vake, uye achazvidemba pamusoro pavaranda vake, paanoona kuti simba ravo rapera, uye kuti hakuna akasungwa kana akasiyiwa. Uye achati, Vamwari vavo varipiko, dombo ravaivimba naro? Dheuteronomio 32:28–37.
“Ngwaji” yekudengenyeka kwenyika ndiro “zuva renjodzi yavo.” Ndiwo mutongo uri pamusoro peavo vari muAdventism vasina kunzwisisa ruzivo rwunowedzerwa mumazuva okupedzisira. Vakasarudza dombo rekunyepedzera kuti vavakire imba yavo pamusoro paro, asi pachokwadi, dombo ravo ijecha.
“Onyo limekuja: Hakuna kitu chochote kinachopaswa kuruhusiwa kuingia ambacho kitavuruga msingi wa imani ambao tumekuwa tukijenga juu yake tangu ujumbe ulipokuja katika mwaka wa 1842, 1843, na 1844. Mimi nilikuwa katika ujumbe huu, na tangu wakati huo nimekuwa nikisimama mbele ya ulimwengu, nikiwa mwaminifu kwa nuru ambayo Mungu ametupatia. Hatukusudii kuiondoa miguu yetu kutoka kwenye jukwaa ambalo juu yake iliwekwa, tulipokuwa siku baada ya siku tukimtafuta Bwana kwa maombi ya dhati, tukitafuta nuru. Je, mwadhani kwamba ningeweza kuiacha nuru ambayo Mungu amenipa? Inapaswa kuwa kama Mwamba wa Milele. Imekuwa ikiniongoza tangu nilipopewa.” Review and Herald, Aprili 14, 1903.
“mwedzi” unomirira mwedzi wokutanga.
Saka zvino, imi vana veZioni, farai, mufarisise muna Jehovha Mwari wenyu; nokuti iye akakupai mvura yokutanga zvine mwero, uye achakudzirisai mvura, mvura yokutanga neyokupedzisira, mumwedzi wokutanga. Uye mapuriro achazara gorosi, uye zvisviniro zvichafashukira newaini namafuta. Uye ndichakudzoserai makore akadyiwa nemhashu, nehonye inoparadza, nechibungu, negandanga remhashu, uto rangu guru randakatuma pakati penyu. Uye muchadya zvakawanda, mugute, mukudze zita raJehovha Mwari wenyu, iye akakuitirai zvinoshamisa; uye vanhu vangu havangatongonyadziswi. Uye muchaziva kuti ndiri pakati paIsraeri, uye kuti ndini Jehovha Mwari wenyu, uye hakuna mumwe; uye vanhu vangu havangatongonyadziswi. Joeri 2:23–27.
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פֿرات
Rwizi Yufureti mu buryo bw’ikimenyetso ihuzwa n’Ubuyisilamu, kandi Yufureti bisobanura ngo, “ibyara imbuto, cyangwa guturika.” Mu wa kabiri wo kuburabuzwa, ya miyaga ine yari iboshye ku Yufureti irekurwa.
Na malaika wa sita akapiga baragumu, nami nikasikia sauti kutoka katika pembe nne za madhabahu ya dhahabu iliyo mbele za Mungu, ikimwambia yule malaika wa sita aliyekuwa na baragumu, Wafungue wale malaika wanne waliofungwa katika mto mkubwa Frati. Na wale malaika wanne wakafunguliwa, waliokuwa wameandaliwa kwa saa, na siku, na mwezi, na mwaka, ili kuwaua theluthi ya wanadamu. Ufunuo 9:13–15.
Mto Frati uliwakilisha mpaka wa mashariki wa Nchi ya Ahadi, na Uislamu ndio “watoto wa mashariki” katika unabii. Sifa yao ya kinabii ni kwamba wanazuiliwa na kuachiliwa, kuanzia na Hagari kuzuiliwa na Sara.
Zvino Mwari akati, “Zvirokwazvo Sara, mukadzi wako, achakuberekera mwanakomana; uye uchamutumidza zita rokuti Isaka; uye ndichasimbisa sungano yangu naye kuti ive sungano isingaperi, uye nokuvana vake vanomutevera. Uye pamusoro paIshmaeri, ndakunzwa: Tarira, ndakamukomborera, uye ndichamuberekesa, ndichamuwanza kwazvo; achabereka machinda gumi navaviri, uye ndichamuita rudzi rukuru.” Genesisi 17:19, 20.
Ismael akaitwa awe mwenye kuzaa, na Frati maana yake ni kuzaa. Katika hitimisho la unabii wa miaka mia moja na hamsini ya mateso ya ole wa kwanza, unabii wa saa moja, siku moja, mwezi mmoja na mwaka mmoja ulianza wakati Uislamu ulipoachiliwa ili kuua theluthi moja ya wanadamu. Katika sheria ya Jumapili ufalme wa sita wa unabii wa Biblia huuawa, nao ni theluthi moja ya Rumi ya kisasa. Uislamu ulikuwa umezuiliwa tarehe 11 Agosti 1840, katika kutiwa nguvu kwa ujumbe wa malaika wa kwanza, nao uliachiliwa katika kutiwa nguvu kwa ujumbe wa malaika wa tatu mnamo 9/11.
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“Maonero aya akapiwa muna 1847 panguva iyo paiva nevashoma zvikuru chete pakati pehama dzeAdvent vaichengeta Sabata, uye pakati pavo paiva nevashoma chete vaifunga kuti kurichengeta kwaiva kwakakosha zvakakwana kuti kuise mutsetse pakati pevanhu vaMwari nevasingatendi. Zvino kuzadzika kwemaonero iwayo kwava kutanga kuonekwa. ‘Kutanga kwenguva iyo yokutambudzika,’ kunotaurwa pano, hakurevi nguva iyo matambudziko acha tanga kudururwa, asi nguva pfupi isati yatanga kudururwa, Kristu achiri musanctuary. Panguva iyoyo, basa roruponeso parinenge richisvika pakupera, kutambudzika kuchange kuchiuya pamusoro penyika, uye ndudzi dzichatsamwa, asi dzichadzorwa kuti dzisakanganisa basa rengirozi yechitatu. Panguva iyoyo ‘mvura yokupedzisira,’ kana kuzorodzwa kunobva pamberi paShe, ichauya, kuti ipe simba kuzwi guru rengirozi yechitatu, uye igadzirire vatsvene kumira munguva iyo matambudziko manomwe okupedzisira achadururwa.” Early Writings, 85.
“pfupi” yenguva inotungamirira pakupera kwenguva yenyasha ndiyo nguva iyo “Kristu ari munzvimbo tsvene” “achivhara” “basa reruponeso.”
“Muhurongwa hwemifananidzo, hwaiva mumvuri wechibayiro nehupirisita hwaKristu, kunatswa kwenzvimbo tsvene ndiro raiva basa rokupedzisira raiitwa nomupristi mukuru mugore rose rebasa rokushumira. Raiva basa rokupedzisira rokuyananisa—kubviswa kana kuiswa kure kwechivi kubva kuna Israeri. Raifananidzira basa rokupedzisira mushumiro yoMupristi Mukuru wedu kudenga, mukubvisa kana kudzima zvivi zvevanhu Vake, izvo zvakanyorwa mumagwaro okudenga. Basa iri rinosanganisira basa rokuongorora, basa rokutonga; uye rinobva ratangira kuuya kwaKristu ari mumakore okudenga nesimba nokubwinya kukuru; nokuti paanouya, nyaya imwe neimwe inenge yatotongwa. Jesu anoti: ‘Mubayiro wangu uneni, kuti ndipe mumwe nomumwe sezvakaita basa rake.’ Zvakazarurwa 22:12. Ndiro iri basa rokutonga, rinotangira pakarepo kuuya kwechipiri, rinoparidzirwa mushoko romutumwa wokutanga raZvakazarurwa 14:7: ‘Ityai Mwari, mumupe mbiri; nokuti awa yokutonga kwake yasvika.’” The Great Controversy, 352.
“កិច្ចលុបចោលអំពើបាបរបស់ប្រជារាស្ត្ររបស់ទ្រង់” កើតឡើងក្នុងអំឡុងពេលការជំនុំជម្រះលើអ្នករស់។
Naizvozvo, mutendeuke, mushandukirwe, kuti zvivi zvenyu zvidzimwe, kuti nguva dzokuzorodzwa dzigobva pamberi paShe; uye iye achatuma Jesu Kristu, iye akaparidzirwa kwamuri kare: iye anofanira kugamuchirwa nedenga kusvikira panguva dzokudzorerwa kwezvinhu zvose, izvo Mwari akataura nemiromo yavaporofita vake vose vatsvene kubva pakuvamba kwenyika. Mabasa 3:19–21.
Kuti munhu atendeuke, anofanira kunge ari mupenyu, uye kutendeuka kuri kutaurwa pano naPetro mukuzara kwako kunoitika apo “nguva dzokuzorodzwa dzichasvika.” Kuzorora nokuzorodzwa ndiyo mvura yokupedzisira, yakatanga apo mutumwa ane simba waZvakazarurwa gumi nesere akaburuka kuti avhenekere nyika nokubwinya Kwake. Mutumwa ane simba uyo akanga ariwo mutumwa wokutanga waNyamavhuvhu 11, 1840, akaburuka apo ChiIslam chakadziviswa, uye mutumwa iyeye akanga ari “asiri mumwe munhu muduku kuna Jesu Kristu.” “Kuzorodzwa” uye “nguva dzokudzorerwa kwezvinhu zvose” zvinotanga apo ChiIslam chinosunungurwa kuti chitsamwise marudzi, uyezve chidziviswe apo vane zana namakumi mana nezvina zvuru vanoiswa chisimbiso. 9/11 chinoratidza nguva dzokuzorodzwa nokuzorora, inova mvura yokupedzisira, uye chinoratidzawo nguva ye “kudzorerwa kwezvinhu zvose.” Chinodzorerwa ichechi, iyo kubva pakumukira kwa1863 yave iri chechi inorwa, asi ichava chechi inokunda munguva yokuiswa chisimbiso kwevane zana namakumi mana nezvina zvuru.
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E ndza ku ya emahlweni ni ku kambisisa loku ka makhombo manharhu eka xihloko lexi landzelaka.