Mbiri Yobisika ya Ndime ya Makumi Anayi — Nambala Khumi ndi Isanu

Mweya wa Ambuya Yehova uli pa ine; chifukwa Ambuya wandidzoza kuti ndilalikire uthenga wabwino kwa ofatsa mtima; wandituma kuti ndimange zilonda za osweka mtima, kuti ndilengeze kumasulidwa kwa ogwidwa ukapolo, ndi kutsegulidwa kwa ndende kwa omangidwa; Kuti ndilengeze chaka chovomerezeka cha Ambuya, ndi tsiku la kubwezera la Mulungu wathu; kutonthoza onse akulira; Kukhazikitsa kwa iwo akulira m’Ziyoni, kuwapatsa korona wokongola m’malo mwa phulusa, mafuta a chimwemwe m’malo mwa kulira, chovala cha matamando m’malo mwa mzimu wa kulefuka; kuti adzatchedwe mitengo ya chilungamo, chodzalidwa cha Ambuya, kuti alemekezedwe. Ndipo adzamanga bwinja zakale, adzaukitsa mabwinja oyamba aja, ndipo adzakonza mizinda yowonongeka, mabwinja a mibadwo yambiri. Ndipo alendo adzaima ndi kudyetsa zoweta zanu, ndipo ana a mlendo adzakhala alimi anu ndi osamalira minda yanu ya mpesa. Koma inu mudzatchedwa Ansembe a Ambuya; anthu adzakutchani Atumiki a Mulungu wathu: mudzadya chuma cha Amitundu, ndipo mudzadzitamandira mu ulemerero wawo. M’malo mwa manyazi anu mudzakhala ndi gawo lawiri; ndipo m’malo mwa chisokonezo adzakondwera m’gawo lawo: chifukwa chake m’dziko lawo adzalandira gawo lawiri; chimwemwe chosatha chidzakhala chawo. Yesaya 61:1–7.

“Kwangu ndiko kulipiza kisasi na kutoa malipo; mguu wao utateleza kwa wakati wake ulioamriwa; kwa maana siku ya msiba wao iko karibu, na mambo yatakayowapata yanaharakisha.” Kumbukumbu la Torati 32:35.

Naizvozvo, imi vana veZioni, mufare kwazvo, uye mupembere muna Jehovha Mwari wenyu; nokuti wakakupai mvura yokutanga zvine mwero, uye achakudzirai mvura kuti inaye, iyo mvura yokutanga neyekupedzisira mumwedzi wokutanga. Joere 2:23.

“Mutumwa anobatana mukuparidza shoko romutumwa wechitatu anofanira kuvhenekera nyika yose nokubwinya kwake. Pano panoporofitwa basa richava repasi rose uye rine simba risingawanzoonekwa. Sangano rekuuya kwaKristu ra1840–44 rakanga riri kuratidzwa kunokudzwa kwesimba raMwari; shoko romutumwa wokutanga rakaendeswa kunzvimbo dzose dzoumishinari munyika, uye mune dzimwe nyika kwakava nokumuka kukuru kwechitendero kwakanyanya kupfuura kwati kwamboonekwa munyika ipi neipi kubva paKuvandudzwa kwezana remakore regumi nenhanhatu; asi izvi zvichapfuurwa nesangano rine simba guru pasi peyambiro yokupedzisira yomutumwa wechitatu.

“Basa iri richafanana nereZuva rePentekosti. Sezvakapiwa ‘mvura yokutanga,’ mukudururwa koMweya Mutsvene pakuvambwa kweevhangeri, kuti imbeu inokosha imere, saizvozvo ‘mvura yokupedzisira’ ichapiwawo pakupera kwaro kuti goho riibve. ‘Ipapo tichaziva, kana tikaramba tichitsvaka kuziva Jehovha; kubuda kwake kwakagadzirirwa samambakwedza; uye achauya kwatiri semvura, semvura yokupedzisira neyokutanga panyika.’ Hosea 6:3. ‘Naizvozvo farai, imi vana veZioni, mufarisise muna Jehovha Mwari wenyu; nokuti wakakupai mvura yokutanga zvine mwero, uye achakununurirai mvura, mvura yokutanga, nemvura yokupedzisira.’ Joel 2:23. ‘Pamazuva okupedzisira, ndizvo zvinotaura Mwari, ndichadurura zvoMweya Wangu pamusoro penyama yose.’ ‘Zvino zvichaitika kuti ani nani achadana kuzita raShe achaponeswa.’ Mabasa 2:17, 21.”

“Basa guru rebha vhene reevhangeli a si faneli u fhedza hu na mbonadzo ṱhukhu ya maanḓa a Mudzimu u fhira ye ya swaya u thoma haho. Vhuprofita he ha ḓadziswa nga u shululelwa ha mvula ya u thoma musi reevhangeli i tshi thoma, vhu tea u dovha ha ḓadziswa nga mvula ya magumo musi i tshi fhela. Hafha ndi ‘zwifhinga zwa u dovholoswa’ zwe muapostola Petro a zwi lavhelela musi a tshi ri: ‘Shandukani-ha, ni rembuluwe, uri zwivhi zwaṋu zwi phumulwe, musi zwifhinga zwa u dovholoswa zwi tshi ḓa zwi tshi bva phanḓa ha Murena; nahone U ḓo rumela Yesu.’ Mishumo 3:19, 20.” The Great Controversy, 611.

“Pa sive pedu hapana nomumwe wedu achazombogamuchira chisimbiso chaMwari apo hunhu hwedu huchine gwapa rimwe kana kusvibiswa kumwe pamusoro pahwo. Zvasiyirwa kwatiri kuti tigadzirise kukanganisika kuri muhunhu hwedu, kuti tinatse temberi yomweya kubva pakusvibiswa kwose. Ipapo mvura yokupedzisira ichanaya pamusoro pedu sezvakanaya mvura yokutanga pamusoro pavadzidzi paZuva rePentekosti. …”

“Munoiiteyi, hama, mubasa guru rokugadzirira? Avo vari kuzvibatanidza nenyika vari kugamuchira chimiro chenyika uye vari kugadzirirwa mucherechedzo wechikara. Avo vasingazvivimbi, vari kuzvininipisa pamberi paMwari uye vari kunatsa mweya yavo nokuteerera chokwadi, ndivo vari kugamuchira chimiro chokudenga uye vari kugadzirirwa chisimbiso chaMwari pahuma dzavo. Apo chirevo chichabuda uye mucherechedzo wacho waiswa, unhu hwavo hucharamba hwakachena husina gwapa nokusingaperi.” Testimonies, vhoriyamu 5, 214, 216.

Achiti kumutumwa wechitanhatu wakanga ane hwamanda, uchiti, Sunungura vatumwa vana vakasungwa parwizi rukuru Yufratesi. Zvino vatumwa vana vakasunungurwa, vakanga vagadzirirwa awa, nezuva, nemwedzi, negore, kuti vauraye chikamu chetatu chavanhu. Zvakazarurwa 9:14, 15.

“Kresto akazivisa nyika pamusoro pebasa rake paakanga ari musinagoge reNazareta, akaverenga kubva muchiporofita chaIsaya achiti: ‘Mweya waShe uri pamusoro pangu, nokuti akandizodza kuti ndiparidzire varombo Vhangeri; akandituma kuti ndirape vane mwoyo yakaputsika, kuti ndiparidze kusunungurwa kuvakatapwa, nokudzorerwa kokuona kumapofu, kuti ndisunungure vakakuvadzwa, kuti ndiparidze gore rinogamuchirika raShe.’ Ibasa rakadini rakanga riri pamberi pake!—Kuparidza gore rinogamuchirika raShe. Nguva iyi inobata zera pamusoro pezera, ichitambanuka kubva muzana ramakore kuenda kune rimwe zana ramakore, nguva yokuyedzwa ichiripo. Mwari akamirira kunzwa kukumbira nokugogodza; achitarira kuona vanhu vachiswedera pedyo naye, iye oga anogona kutibatsira. Anoshuva kukanganwira zvivi zvavo, nokuvagamuchira savaake. Achagamuchira mweya mumwe nomumwe unozvidemba unouya kwaari; nokuti kwaiva kuita basa iri kuti Mwari akazodza Mwanakomana wake mumwe chete akaberekwa.”

“ប៉ុន្តែហេតុអ្វីបានជា​ព្រះគ្រីស្ទ​មិនបាន​បញ្ចប់​សេចក្តីថ្លែង​ដែល​បាន​កត់ត្រា​នៅក្នុង​អេសាយ? ហេតុអ្វី​បានជា​ទ្រង់​លះចោល​ឃ្លា​ថា ‘និង​ថ្ងៃ​នៃ​ការ​សងសឹក​របស់​ព្រះ​នៃ​យើង’? ផ្នែក​ក្រោយ​នៃ​ប្រយោគ​នេះ​ក៏​ជា​សេចក្តីពិត​ដូចគ្នា​នឹង​ផ្នែក​ដំបូង​ផងដែរ; ហើយ​ព្រះគ្រីស្ទ​មិនបាន​បដិសេធ​សេចក្តីពិត​ដោយសារ​តែ​ការ​ស្ងៀមស្ងាត់​របស់​ទ្រង់​ទេ គឺ​ដោយ​ការ​មិនថ្លែង​ផ្នែក​មួយ​នៃ​ព្រះបន្ទូល​របស់​ទ្រង់​ផ្ទាល់ ដែល​បាន​ប្រទាន​ដល់​ហោរា​ដែល​ទ្រង់​បាន​ជ្រើសរើស។ ប៉ុន្តែ​ឃ្លា​ចុងក្រោយ​នេះ​គឺជា​អ្វី​ដែល​អ្នក​ស្តាប់​របស់​ទ្រង់​រីករាយ​នឹង​ពិចារណា​យ៉ាងខ្លាំង ហើយ​ដែល​ពួកគេ​មាន​ទំនោរ​នឹង​អនុវត្ត ដោយ​ប្រកាស​ការវិនិច្ឆ័យ​លើ​អស់​អ្នក​ដែល​មិនមែន​ជា​អ្នក​នៃ​ជំនឿ​សាសនា​របស់​ពួកគេ។ ជំនួស​ឲ្យ​ការ​ផ្តល់​ព្រះបន្ទូល​នៃ​សេចក្តីពិត សេចក្តីសុចរិត និង​ការ​អភ័យទោស​ដល់​ប្រជាជន ពួកគេ​បាន​បង្រៀន​ពួកគេ​ថា ព្រះ​ស្អប់​អស់​ទាំង​ពិភព​លោក​សាសន៍​ដទៃ។ ព្រះលក្ខណៈ​ជា​ព្រះវរបិតា​របស់​ព្រះ​ត្រូវ​បាន​បង្ហាញ​ខុស ហើយ​ត្រូវ​បាន​កប់​បាំង​នៅក្រោម​ប្រពៃណី​របស់​មនុស្ស។ Signs of the Times, January 14, 1897.”

“Thomo ya vhathu vha Mudzimu kha tshifhinga itshi yo vhekanywa kha maipfi a muya wa vhuporofita ane a ṱalusa mushumo wa Mesia: ‘Muya wa Murena Mudzimu u kha nṋe, ngauri Murena o nḓodza uri ndi huwelele mafhungo avhuḓi kha vho vuḓiṱukufhadzaho; o nthuma uri ndi fhodze mbilu dzo kwashekanywaho, ndi ṱaladze mbofholowo kha vha ha dzekwa, na u vulwa ha dzhele kha avho vho vhofhiwaho; ndi ṱaladze ṅwaha wa u takalelwa nga Murena, na ḓuvha ḽa mbifho dza Mudzimu washu; ndi khuthadze vhoṱhe vha lilaho, ndi vhekele avho vha lilaho ngei Tsioni, ndi vha ṋee lunako nṱhani ha mulora, mapfura a dakalo nṱhani ha u lila, tshiambaro tsha thendo nṱhani ha muya wa u kulea nungo; uri vha vhidzwe miri ya u luga, zwimelwa zwa Murena, uri a huliswe.’”

“‘Basi bazojenga tena mahali pa kale palipokuwa magofu; watasimamisha tena ukiwa wa zamani, nao watarekebisha miji iliyoharibika, ukiwa wa vizazi vingi.’” Lake Union Herald, November 11, 1908.

Uye na yeyote asiyeanguka chini na kuabudu, saa iyo hiyo atatupwa katikati ya tanuru ya moto uwakao. … Basi sasa, ikiwa mko tayari kwamba wakati wowote mtakaposikia sauti ya baragumu, filimbi, kinubi, sackbut, zaburi, na dulcimer, na kila namna ya muziki, mtaanguka chini na kuabudu sanamu niliyoifanya; vema; lakini msipoabudu, saa iyo hiyo mtatupwa katikati ya tanuru ya moto uwakao; naye ni nani huyo Mungu atakayewaokoa kutoka mikononi mwangu? Danieli 3:6, 15.

Ipapo Danieri, uya zita rainzi Bheriteshazari, akakatyamara kweawa imwe, uye mifungo yake ikamutambudza. Mambo akataura akati, Bheriteshazari, hope idzi, kana kududzirwa kwadzo, ngazvirege kukutambudza. Bheriteshazari akapindura akati, Ishe wangu, hope idzi ngadzive kuna avo vanokuvengai, uye kududzirwa kwadzo kuvavengi venyu. Danieri 4:19.

Panguva imwecheteyo chinhu ichocho chakazadziswa pamusoro paNebhukadhinezari; akabva adzingwa pakati pavanhu, akadya uswa semombe, muviri wake ukanyoroveswa nedova rokudenga, kusvikira bvudzi rake rakura rikaita seminhenje dzegondo, nezvipikiri zvake zvakaita senzara dzeshiri. Danieri 4:33.

Muawa imwecheteyo kwakabuda minwe yoruwoko rwomunhu, ikanyora yakatarisana nechigadziko chemwenje pamusoro pepurasta yorusvingo rwomuzinda wamambo; mambo ndokuona chikamu choruwoko rwakanga ruchinyora. Danieri 5:5.

Ndzi twa rito rin’wana ri huma etilweni, ri ku: “Humani eka yena, n’wina vanhu va mina, leswaku mi nga vi vahlanganyeri va swidyoho swa yena, ni leswaku mi nga amukeli swin’wana swa makhombo ya yena. Hikuva swidyoho swa yena swi fikile ku ya fika etilweni, naswona Xikwembu xi tsundzuke ku homboloka ka yena. N’wi hakelani hilaha na yena a mi hakeriseke hakona, mi n’wi engetela kambirhi hi mpimo wa mintirho ya yena; enkarhini lowu a wu tatiseke, n’wi tatelani kambirhi. Hilaha a tikuriseke hakona, a hanya hi vuhumelerisi, n’wi nyiki switlhaviwo ni gome hi mpimo wolowo; hikuva u vula embilwini ya yena, a ku: ‘Ndzi tshamile tanihi hosi ya xisati, a ndzi noni, naswona a ndzi nge pfuki ndzi vona gome.’ Hikokwalaho makhombo ya yena ma ta ta hi siku rin’we—rifu, ni ku rila, ni ndlala; naswona u ta hisiwa a lovisiwa hi ndzilo; hikuva Yehovha Xikwembu loyi a n’wi endlaka vuavanyisi u ni matimba. Kutani tihosi ta misava, leti endleke vuoswi na yena, ti tlhela ti hanya hi vuhumelerisi na yena, ti ta n’wi rilela, ti n’wi twela vusiwana, loko ti vona musi wa ku hisiwa ka yena, ti yima ekule hi ku chava ku xaniseka ka yena, ti ku: ‘Yowee, yowee, muti lowukulu Babilona, muti lowo tiya! hikuva ku avanyisiwa ka wena ku tile hi nkarhi wa awara yin’we.’ Nhlavutelo 18:4–10.

Zvino Jehovha wakataura kuna Mozisi naAroni munyika yeIjipiti, achiti: Mwedzi uno uchava kwamuri kutanga kwemwedzi; uchava mwedzi wokutanga wegore kwamuri. Taurirai ungano yose yaIsraeri, muchiti: Pazuva regumi romwedzi uno munhu mumwe nomumwe ngaatore gwayana maererano neimba yamadzibaba avo, gwayana reimba imwe neimwe. Kana imba iri duku zvikuru kuti ikwanise gwayana, ngaatorane naro nomuvakidzani wake ari pedyo neimba yake, maererano nokuwanda kwavanhu; muchaverenga gwayana maererano nokudya kwomunhu mumwe nomumwe. Gwayana renyu rinofanira kuva risina kuremara, rume rwegore rokutanga; munoritorawo kubva kumakwai kana kumbudzi. Munorichengeta kusvikira pazuva regumi namana romwedzi iwoyo; uye ungano yose yevana vaIsraeri ichariuraya madekwana. Ekisodho 12:1–6.

Asi kana vachikubatai vachikukumikidzai, musafunganya mberi pamusoro pezvamuchataura, uye musazvironga pachine nguva; asi chipi nechipi chamuchapiwa panguva iyoyo, ndicho chamunofanira kutaura; nokuti havasi imi munotaura, asi Mweya Mutsvene. Marko 13:11.

“Mhinduro kumubvunzo iwoyo unokosha wanhasi, wokuti, ‘Tichaitei?’ inogona kupiwa nechivimbo pachishandiswa hwaro hweMabhosvo Manomwe nenzvimbo yamarudzi makuru anhasi; nokuti mhinduro yacho inopiwa neshoko raMwari, pahwaro ihwohwo chaihwo.

“Isu taona kuti zvinonetsa zvitatu zvekupedzisira zveMabhosvo Manomwe zvakabatana zvisingaparadzanisiki neMatambudziko Matatu. Pakati chaipo peMabhosvo Manomwe—mushure mekuguma kweBhosvo rechina, uye kusati kwatanga Bhosvo rechishanu—zvakanyorwa zvichinzi: ‘Ndikatarira, ndikanzwa mutumwa achibhururuka pakati pedenga, achiti nenzwi guru, Nhamo, nhamo, nhamo, kune vagari venyika nokuda kwemamwe manzwi ebhosvo revatumwa vatatu vachiri kuzoridza.’ Zvakazarurwa 8:13.”

“यिनी तीनैवटा हायहरू सात तुरहीका अन्तिम तीनसँग—प्रत्येकसँग एउटा-एउटा—अविच्छिन्न रूपमा सम्बन्धित छन् भन्ने कुरा सबै शङ्काभन्दा पर यस तथ्यले स्थापित गर्दछ कि, जब पाँचौँ स्वर्गदूतको तुरहीध्वनि समाप्त हुन्छ, तब यस्तो लेखिएको छ: ‘एउटा हाय बितिसक्यो; अनि, हेर, यसपछि अझ दुईवटा हाय आउँदैछन्।’ प्रकाश 9:12। अनि जब छैटौँ तुरही समाप्त हुन्छ, तब यस्तो लेखिएको छ: ‘दोस्रो हाय बितिसक्यो; अनि, हेर, तेस्रो हाय चाँडै आउँछ। अनि सातौँ स्वर्गदूतले तुरही बजायो।’ प्रकाश 11:15।”

“Zvino, chakabatana zvisingaparadzanisiki nengirozi iyi inozivisa kuuya kweMatambudziko Matatu, ayo akabatana zvisingaparadzanisiki nehwamanda nhatu dzekupedzisira dzeHwamanda Nomwe, i‘Ngirozi yeChitatu’ yaZvakazarurwa 14.

“Ili jambo hili lionekane kuwa ni hakika pia pasipo shaka yoyote, na tuanze na Ujumbe wa Malaika wa Tatu wa Ufunuo 14, kisha tufuate nyuma miunganisho yake ya moja kwa moja hadi mwanzo wake.

Mawu ekutanga ari muchinyorwa pamusoro pa“Mutumwa Wechitatu” ndiaya anoti: “Zvino mutumwa wechitatu akavatevera.” Zvakazarurwa 14:9. Izvi zvinoratidza kuti vamwe vakanga vatotangira mberi, avo Mutumwa Wechitatu “akatevera.”

“Naizvozvo, torai vhesi rinotangira iri: ‘Uye mumwe mutumwa akatevera.’ Izvi zvinoratidza kuti kune mumwe mutumwa akatangawo kutungamira uyu; nokuti kana uyu achitevera, zvinomuita ‘mumwe.’”

“ಹೀಗಾಗಿ ಈಗ ಆರನೆಯ ವಚನಕ್ಕೆ ಹಿಂದಿರುಗಿರಿ: ‘ಮತ್ತು ನಾನು ಇನ್ನೊಬ್ಬ ದೂತನನ್ನು ಕಂಡೆನು.’ ಇದೂ ಸಹ ಈ ದೂತನು ‘ಇನ್ನೊಬ್ಬ’ನೆಂದು ಕರೆಯಲ್ಪಡುವಂತೆ, ಅವನು ಆಕಾಶಮಧ್ಯದಲ್ಲಿ ಹಾರುತ್ತಿರುವಾಗ, ಅವನಿಗಿಂತ ಮುಂಚೆ ಒಬ್ಬ ದೂತನು ಹೋಗಿದ್ದಾನೆಂಬುದನ್ನು ದೃಢಪಡಿಸುತ್ತದೆ.”

“Mubhuku raZvakazarurwa tichidzokera shure mberi, hatiwani ngirozi, kunze kwengirozi yeHwamanda yeChinomwe, kusvikira tasvika pandima yokutanga yechitsauko chegumi; uye ipapo tinoverenga kuti: ‘Ndikaona imwe ngirozi ine simba.’ Kutaura uku, sezvakaitawo pakutanga, kunosimbisa kuti, pamberi peiyi, pane imwe ngirozi, iyo, kana iyi yava kubuda pachena, inoita kuti itaure nezvayo se‘imwe.’”

“A thuma kumasoka munyuma nakakhulu, tatiboni tingelosi, ngaphandle kwetingelosi teluCilongo lwesiTandzatu nelesiHlanu, size sifike evesini yekugcina yesahluko sesiphohlongo; futsi lapho sifinyelela ekucaleni, ngoba sifundza kutsi: ‘Ngase ngibuka, ngeva ingelosi’—hhayi ‘lenye ingelosi,’ kodvwa, ekucaleni, ‘ingelosi.’”

“Saizvozvo, kutanga pana Zvakazarurwa 8:13, pane mutsara usingaputsiki wengirozi dzakabatanidzwa neshoko rokuti ‘imwe,’ zvichienda zvakananga kusvikira kuNgirozi yeChitatu yaZvakazarurwa 14, pamwe neshoko rayo. Saizvozvi:

“‘Ndakaona, ndikanzwa mutumwa.” Zvakazarurwa 8:13.

“‘Ndzi vona yin’wana ntsumi ya matimba.’ Nhlavutelo 10:1.

“‘Ndikaona mumwe mutumwa.’ Zvakazarurwa 14:6.

“‘Ko kwa tevera imwe ngirozi.’ Ndima 8.

“‘මුන් පසුපස තුන්වන දූතයා ගියාය.’ 9 වන පදය။”

“Zvichida mufananidzo unotevera wakapfava ungabatsira kujekesa kubatana kuri pakati pemutumwa anozivisa Matambudziko Matatu eHwamanda nhatu dzokupedzisira dzeHwamanda Nomwe, neShoko reMutumwa Wechitatu raZvakazarurwa 14:

“Tarumbeta yokutanga Zvakazarurwa 8:7”

“Baragumu ya Pili Ufunuo 8:8”

“Baragumi ya 3 Ufunuo 8:10

“Tarumbeta ya 4 Ufunuo 8:12 ‘malaika mmoja’—Ole, ole, ole. Ufunuo 8:13.

“Tarumbeta rechishanu Zvakazarurwa 9:1–11 / Nhamo Yokutanga”

“Tarumbeta ya 6 Ufunuo 9:13 hadi 11:13 Ole ya pili ‘Malaika mwingine mwenye nguvu.’ Ufunuo 10:1”

“Tarumbeta rechinomwe Zvakazarurwa 11:13–19 Nhamo yechitatu ‘Mumwe mutumwa. Zvakazarurwa 14:6”

“‘Kulandela enye.’ IsAmbulo 14:6”

“‘Ingelosi yesitsatfu yabalandzela.’ Sembulo 14:9.

“Kusimuka kwezvose izvi zvino kwava kugona kuonekwa zvakazara zvikuru kubudikidza nokufungisisa kuti Chiziviso cheMutumwa Wechitatu chiri chii chaizvo pachacho: Pachiri pachena, chirevo chinoti ‘Mutumwa Wechitatu,’ zviri pachena kuti chinoreva wechitatu munhevedzano yavatumwa vatatu. Sezvatotaurwa kare, iyi nhevedzano yavatumwa vatatu, mumwe nomumwe akatakura shoko, inowanikwa muchitsauko chegumi nechina chaZvakazarurwa, ndima 6–12. Mashoko avatatu ava anobatana uye anoguma mune rechechitatu, iro risingaregi kurira kusvikira gohwo renyika raibva, uye ragadzirirwa kuuya kwaIshe kuzorikohwa.”

“Ujumbe wa Malaika wa Tatu wenyewe, kama unavyotangazwa katika maneno ya Malaika wa Tatu, ni kama ifuatavyo: ‘Na malaika wa tatu akawafuata, akisema kwa sauti kuu, Mtu awaye yote akimsujudia yule mnyama na sanamu yake, na kuipokea chapa yake katika kipaji cha uso wake, au katika mkono wake, yeye naye atakunywa divai ya ghadhabu ya Mungu, iliyomiminwa pasipo kuchanganywa katika kikombe cha hasira yake; naye atateswa kwa moto na kiberiti mbele ya malaika watakatifu, na mbele ya Mwana-Kondoo; na moshi wa mateso yao hupanda juu milele na milele; wala hawana raha mchana wala usiku, hao wamwabuduo yule mnyama na sanamu yake, na kila aipokeaye chapa ya jina lake. Hapa ndipo penye subira ya watakatifu: hapa ndipo walipo washikao amri za Mungu, na imani ya Yesu.’”

“Uwu ndi Uthenga wa Marayika wa Chitatu monga ulili, wolekanitsidwa ndi awiri enawo. Koma, kunena zoona, sungaganizidwe ngati wosiyana; ndipo sungayikidwe kuti uyime paokha ngati kuti iwowo wokha ndi uthenga umodzi, wosiyana, wopita ku dziko lapansi; pakuti mawu oyamba kwambiri onena za uwo ndi awa: ‘Marayika wa Chitatu anawatsatira IWO.’ Chotero, mwa mawu oyamba omwewo a uthengawo, tikulozeredwa osati kwa mmodzi yekha, koma kwa awiriwo, amene anamtsogolera. Ndipo mawu a Chigiriki omasuliridwa kuti ‘anatsatira’ samatanthauza kutsatira motalikirana, kapena kungotsatira kokha, koma ‘kutsatira limodzi ndi,’ monga asilikali amatsatira mkulu wawo, kapena antchito mbuye wawo; chotero, ‘kutsatira munthu m’chinachake; kulola munthu kutsogoleredwa.’ Akamanenedwa za zinthu, amatanthauza kutsatira monga zotsatira zake; kutsatira ‘monga chotsatira cha kanthu kena komwe kanapita patsogolo.’ Chotero, ponena za anthu, Marayika wa Chitatu amatsatira limodzi ndi awiri amene anamtsogolera; ndipo uthenga wake, monga chinthu, umatsatira monga chotulukapo, kapena zotsatira, za zimene zapita patsogolo.”

“किन्तु दोस्रोको विषयमा पनि यसरी लेखिएको छ: ‘अनि अर्को स्वर्गदूत पछिपछि आयो।’ जसरी तेस्रो स्वर्गदूत दोस्रोको पछि आउँछ, त्यसरी नै दोस्रो स्वर्गदूत पहिलोको पछि आउँछ। अनि पहिलोको विषयमा यसरी लेखिएको छ: ‘अनि मैले अर्को स्वर्गदूतलाई उडिरहेको देखें,’ आदि। तीनको यस शृङ्खलामा यो पहिलो हो। यसको पछि अर्को आउँछ; अनि तेस्रो स्वर्गदूत तिनीहरूका पछि आउँछ। तिनीहरूको उदयको क्रममा उत्तराधिकार छ; तर जब यी तीनै जना क्रमशः उदय भइसकेका हुन्छन्, तब तिनीहरू एकै रूपमा सँगसँगै अघि बढ्छन्। पहिलोले आफ्नो सन्देश उच्चारित गर्छ; दोस्रोले त्यसको पछि लागेर पहिलोसँग संयुक्त हुन्छ; तेस्रोले तिनीहरूका पछि लागेर तिनीहरूसँग संयुक्त हुन्छ; यसरी, जब यी तीनै जना संयुक्त हुन्छन्, र आफ्नो संयुक्त शक्तिमा सँगसँगै अघि बढ्छन्, तब तिनीहरूले एक सामर्थी, त्रिविध, उच्च-स्वरको सन्देशको रूप धारण गर्छन्। तेस्रो स्वर्गदूतको सन्देशलाई पूर्ण बनाउन यी सबै आवश्यक छन्; अनि यी सबैको घोषणाविना तेस्रो स्वर्गदूतको सन्देश साँचो अर्थमा दिन सकिँदैन।”

“Saka, zvino, shoko remashoko matatu iri muzvikamu zvaro zvakasiyana chii?—Hechino Chokutanga: ‘Ndikaona mumwe mutumwa achibhururuka pakati pedenga, ane vhangeri risingaperi rokuti aparidze kuna vagere panyika, nokurudzi rwose, norudzi rwose, norurimi, navanhu; achiti nenzwi guru, Ityai Mwari, mumukudze; nokuti nguva yokutongwa kwake yasvika; uye namatai Iye wakaita denga nenyika, negungwa, nezvitubu zvemvura.’”

“Uyu ni Ujumbe wa Pili: ‘Kisha malaika mwingine akafuata, akisema, Babeli umeanguka, umeanguka, mji ule mkuu, kwa sababu umewanywesha mataifa yote divai ya ghadhabu ya uasherati wake.’”

“Uye hechi Chitatu: ‘Zvino mutumwa wechitatu akavatevera, achiti nenzwi guru, Kana munhu upi noupi achinamata chikara nomufananidzo wacho, uye achigamuchira mucherechedzo waro pahuma yake kana paruoko rwake, iyeyu achanwa waini yokutsamwa kwaMwari, yakadururwa isina kusanganiswa mumukombe wokushatirwa kwake; uye achatambudzwa nomoto nesarufa pamberi pevatumwa vatsvene, uye pamberi peGwayana; uye utsi hwokutambudzwa kwavo hunokwira nokusingaperi-peri; uye havana zororo masikati kana usiku, ivo vanonamata Chikara noMufananidzo wacho, nomunhu upi noupi anogamuchira mucherechedzo wezita raro. Heino kutsungirira kwavatsvene: ndivo vanochengeta mirayiro yaMwari, nokutenda kwaJesu.’”

“Kutarisa mashoko emumwe nomumwe wemashoko aya kunoratidza pfungwa iri mushoko rechiGiriki rinoti ‘wakatevera,’ rinoreva ‘kutevera somugumisiro.’ Wokutanga unotakura evhangeri isingaperi, kuti iparidzwe kuzvisikwa zvose, uchidana vose kuti vatye Mwari uye vamukudze, uye kuti vamunamate; nokuti awa yokutonga kwake yasvika. Kurambwa kweshoko iri kunobudisa mamiriro ezvinhu ayo, somugumisiro wokurambwa kwakadaro, anotsanangurwa mumashoko eMutumwa weChipiri, anotevera. Uye nokuda kwokurambwa kweShoko Rokutanga; uye nokuda kwemigumisiro yokurambwa ikoko, sezvazvinoziviswa muRechipiri; mamiriro ezvinhu anobudiswa, somumwewo mugumisiro, unoda kuti Mutumwa weChitatu avatevere, achizivisa nenzwi guru yambiro yake inotyisa pamusoro pezvakaipa zvinotyisa zvakabudiswa somugumisiro wakapetwa kaviri wokurambwa kweShoko Rokutanga.”

“Na leswaku rito ni ntirho wa Ntsumi ya Vunharhu swi hlangana ni swa yo sungula, swi le rivaleni hi marito ya yona yo hetelela lama nge: ‘Lava hi vona lava hlayisaka milawu ya Xikwembu, ni ripfumelo ra Yesu;’ hikuva leswi hi swona nkarhi hinkwawo xikongomelo xa ku chumayeriwa ka Evhangeli leyi nga heriki. Hi swona leswi vumbaka xihloko xa ku chava Xikwembu ni ku xi dzunisa, ni xa ku gandzela ‘loyi a endlaka tilo ni misava, ni lwandle, ni swihlovo swa mati.’ Ku hlayisa milawu ya Xikwembu ni ripfumelo ra Yesu hi swona ntsena leswi nga ta pfuna moya wihi na wihi leswaku wu yima hi ku tiya enkarhini wa vuavanyisi bya yena, lebyi ntsumi yo sungula yi byelaka leswaku ‘byi fikile.’”

“ហើយភ្លាមៗបន្ទាប់ពីពាក្យបញ្ចប់របស់ទេវតាទីបី មានសេចក្តីថា «ខ្ញុំបានឮសំឡេងមួយពីស្ថានសួគ៌ និយាយមកខ្ញុំថា ចូរសរសេរ៖ មានពរ​ហើយ អស់អ្នកស្លាប់ដែលស្លាប់ក្នុងព្រះអម្ចាស់ ចាប់តាំងពីពេលនេះតទៅ»”—គឺចាប់ពីពេលនេះតទៅ។ វិវរណៈ 14:13។ ហើយភ្លាមៗបន្ទាប់ពីនេះ មានពាក្យថា «ខ្ញុំក៏មើលទៅ ហើយមើល៍! មានពពកសមួយ ហើយលើពពកនោះ មានម្នាក់អង្គុយ ដែលមានសណ្ឋានដូចជាព្រះរាជបុត្រានៃមនុស្ស មានមកុដមាសនៅលើព្រះសិរ្សរបស់ទ្រង់ ហើយនៅក្នុងព្រះហស្តរបស់ទ្រង់មានកណ្ដៀវមុតមួយ។ រួចមានទេវតាម្នាក់ទៀតចេញពីព្រះវិហារ ស្រែកដោយសំឡេងខ្លាំងទៅកាន់ព្រះអង្គដែលអង្គុយលើពពកថា ចូរយកកណ្ដៀវរបស់ទ្រង់ច្រូតចុះ ដ្បិតដល់ពេលដែលទ្រង់ត្រូវច្រូតហើយ ព្រោះផលស្រូវរបស់ផែនដីទុំហើយ។ ព្រះអង្គដែលអង្គុយលើពពក ក៏យកកណ្ដៀវរបស់ទ្រង់ច្រូតលើផែនដី ហើយផែនដីក៏ត្រូវបានច្រូត»។ វិវរណៈ 14:14–16។ ហើយ «ការច្រូតនោះ គឺជាទីបញ្ចប់នៃលោកិយ»។ ម៉ាថាយ 13:39។

“Zvakare: Mutumwa weChitatu anonyanya kunyevera vanhu vose pamusoro pokunamata chikara nomufananidzo wacho, kungava zviri zvipi; uye, kubva muna Zvakazarurwa 19:11–21, tinoona kuti chikara nomufananidzo wacho zviri ‘zvipenyu’ apo Ishe vanouya mumakore okudenga, uye kuti ‘zvose zviri zviviri’ zvinoparadzwa nokubwinya kwokuuya kwake.

“Mambo haya yanaonyesha kwamba Ujumbe wa Malaika wa Tatu ni ujumbe wenye nguvu, wa sehemu tatu, wenye sauti kuu, uendao kwa kila taifa na jamaa na lugha na watu, muda mfupi kabla ya kuja kwa mara ya pili kwa Bwana; nao huivisha mavuno ya dunia, na huwaandaa watu waliotayarishwa kwa ajili ya Bwana, kama vile ujumbe wa Yohana Mbatizaji ulivyoitengeneza njia kwa ajili ya kuja kwa kwanza kwa Bwana. Kwa hiyo, huo ndio ujumbe wa mwisho, wa kufunga, wa Mungu kwa ulimwengu.”

“දැන්, තුන්වන දේවදූතයාගේ පණිවුඩය ස්වභාවයෙන්ම කුමක්ද යන්න පිළිබඳ මෙසේ අවබෝධයක් ලැබී ඇති බැවින්, එම පණිවුඩය අද දින තිබෙන මහත් ජාතීන් සමඟ ඇති සම්බන්ධතාවය, තුන්වන දේවදූතයාගේ පණිවුඩයේ කාලය සලකා බැලීමෙන් වඩා හොඳින් තේරුම්ගත හැක.” A. T. Jones, The Great Nations of Today, 114.