പ്രസംഗത്തിന്റെ നാൽപ്പതാം വാക്യത്തിന്റെ മറഞ്ഞിരിക്കുന്ന ചരിത്രം — പത്തൊമ്പതാം സംഖ്യ

“Mu Bhuku ra Chivumbunuro mabhuku ose eBhaibheri anosangana uye anogumira. Pano ndipo pane chinozadzisa bhuku raDhanieri.” Mabasa eVaapostora, 585.

“Xana swinene ngopfu ku dyondza, hi ku vonakala ka rito ra Xikwembu, swivangelo leswi lawulaka ku tlakuka ni ku wa ka mimfumo. Vantshwa a va dyondze matimu lawa, kutani va vona leswaku ku humelela ka ntiyiso ka matiko ku tshama ku ri karhi ku hlanganisiwa ni ku amukela misinya ya milawu ya Xikwembu. A a dyondze matimu ya migingiriko leyikulu ya ku pfuxeta, kutani a vona leswaku misinya leyi, hambileswi yi nyenyiweke ni ku vengiwa, ni leswaku lava yi seketelaka a va tisiwa ekhotsweni ni le ndhawini yo dlayela eka yona, hambi swi ri tano, hi ku tirhisa magandzelo wolawo hi woxe yi hlurile.” Education, 238.

“Dziko lililonse limene lafika pa bwalo la zochitika linaloledwa kukhala pa malo ake pa dziko lapansi, kuti zionekere ngati lidzakwaniritsa cholinga cha ‘Mlonda ndi Woyera.’ Uneneri walondola kukwera ndi kugwa kwa maufumu akuluakulu a dziko lapansi—Babulo, Medo-Perisiya, Girisi, ndi Roma. Kwa lililonse la amenewa, monga momwe zinalili ndi mayiko a mphamvu yochepa, mbiri inadzibwereza. Lililonse linali ndi nyengo yake yoyezedwa, lililonse linalephera, ulemerero wake unafota, mphamvu yake inachoka, ndipo malo ake anatengedwa ndi lina….”

“Kubva pakusimuka nokudonha kwendudzi sezvazinojekeswa mumapeji eMagwaro Matsvene, vanofanira kudzidza kuti kubwinya kwekunze nokwenyika bedzi hakuna maturo sei. Bhabhironi, nesimba raro rose nokubwinya kwaro kukuru, kwakafanana nako nyika yedu isina kuzomboonazve kubvira ipapo,—simba nokubwinya izvo kuvanhu vemazuva iwayo zvaiita sezvakasimba kwazvo uye zvinogara kwenguva refu,—kwapera zvachose sei! Sa‘ruva rweuswa’ rakaparara. Saizvozvo ndizvo zvinoparara zvose zvisina Mwari senheyo yazvo. Chinhu chinogona kuramba chiripo ndechoga chakabatanidzwa nechinangwa Chake uye chinoratidza chimiro Chake. Mitemo Yake ndiyo yoga zvinhu zvakasimba zvisingazungunuki izvo nyika yedu inoziva.” Education, 177, 184.

Ani na nga mayan nga mapasiasiat kayo babaen iti aniaman a wagas: ta dayta nga aldaw saan a umay no saann a umuna ti panaglikud, ket maiparangarang dayta a tao ti basol, ti anak ti pannakapukaw; Isu a sumupiat ken agitan-ok iti bagbagina iti ngatoen dagiti amin a maawagan a Dios, wenno dayta pagdaydayawanda; isu a kas Dios agtugaw iti templo ti Dios, nga ipakitana ti bagbagina a isu ket Dios. 2 Thessalonians 2:3, 4.

Akasvinhura gomba rakadzika-dzika; uye mukabuda utsi huchibva mugomba, hwakanga hwakaita soutsi hwechoto chikuru; uye zuva nemhepo zvikasvibiswa nokuda kwoutsi hwegomba. Uye mumutsi makabuda mhashu dzikauya pamusoro penyika; uye dzakapihwa simba, sezvinoita zvinyavada zvenyika zvine simba. Uye dzakarairwa kuti dzirege kukuvadza uswa hwenyika, kana chinhu chipi nechipi chakasvibira, kana muti upi noupi; asi vanhu bedzi vasina chisimbiso chaMwari pahuma dzavo. Zvakazarurwa 9:2–4.

Yuda, iwe ndiwe amene abale ako adzakutamanda; dzanja lako lidzakhala pa khosi la adani ako; ana a atate wako adzakuweramira. Yuda ndi mwana wa mkango: kuchokera ku cholanda, mwana wanga, wakwera; wagwada pansi, wagona ngati mkango, ngati mkango wokalamba; ndani adzamudzutsa? Ndodo yaufumu sidzachoka kwa Yuda, ngakhale wopereka lamulo kuchokera pakati pa mapazi ake, kufikira Silo adzafike; ndipo kwa iye kudzakhala kusonkhana kwa anthu. Wamanga mwana wa bulu wake pa mpesa, ndi mwana wa bulu wamkazi wake pa mpesa wosankhika; watsuka zovala zake mu vinyo, ndi zobvala zake m’mwazi wa mphesa: Maso ake adzakhala ofiira ndi vinyo, ndi mano ake oyera ndi mkaka. Genesis 49:8–12.

Uye achava munhu wesango; ruoko rwake rucharwa navanhu vose, uye ruoko rwavanhu vose rucharwa naye; uye achagara pamberi pehama dzake dzose.

Pemuva peizvi kwakava nomutambo wavaJudha; Jesu ndokukwira kuJerusarema. Zvino paJerusarema, pedyo nesuwo remakwai, pakanga pane dziva rainzi norurimi rwechiHebheru Bhetisadha, raiva namavharanda mashanu. Mumaiva makarara vanhu vazhinji vairwara, mapofu, zvirema, navakaoma mitezo, vakamirira kubvongodzwa kwemvura. Nokuti pane imwe nguva yakatarwa mutumwa waiburutsa mudziva, achivhiringidza mvura; naizvozvo ani naani waitanga kupinda mushure mokuvhiringidzwa kwemvura aiporeswa pachirwere chipi nechipi chaaiva nacho. Uye paiva nomumwe munhu ipapo, waiva nourwere makore makumi matatu namasere. Jesu paakamuona avete, uye achiziva kuti akanga ava nenguva refu ari mumamiriro iwayo, akati kwaari, Unoda kuporeswa here? Munhu uyo airwara akamupindura akati, Ishe, handina munhu wokundiisa mudziva kana mvura yabvongodzwa; asi pandinenge ndichiuya, mumwe anotanga kuburuka kundipfuura. Jesu akati kwaari, Simuka, takura nhovo yako, ufambe. Pakarepo munhu uyo akaporeswa, akatakura nhovo yake, akafamba; uye zuva iro raiva Sabata. Johane 5:1–9.

Wona tyamukani, ndinati, muvuke muyambuke rwizi rweZeredi. Isu tikayambuka rwizi rweZeredi. Nguva yatakafamba kubva paKadheshi-bhaneya kusvikira tayambuka rwizi rweZeredi yakanga iri makore makumi matatu namasere; kusvikira rudzi rwose rwavarume vehondo rwapera kubva pakati pemusasa, sezvakanga zvapikirwa naJehovha kwavari. Dheuteronomio 2:13, 14.