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Va 144,000 i “vakadewataki ni Isireli,” era a vakasavi ka veiseyaki, me vaka e vakaraitaki ena nona kau vakabobulataki ko Isikeli. Na cakacaka ni vakadeitaki ena ivakatakilakila sa vakaraitaki ena Isikeli 9 sa tautauvata ga kei na Vakatakila 7, ka rau sa vakaraitaki ruarua na wase oqori me rau yaco ena veisiga e muri.
“Ukuvalwa loku kwezinceku zikaNkulunkulu kuyafana nalokho okwaboniswa uHezekeli embonweni.” Testimonies to Ministers, 445.
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“‘Lokaci sa’ad da za su gama [suke kammalawa] shaidarsu.’ Lokacin da shaidu biyun za su yi annabci suna sanye da tsummokin makoki ya ƙare a shekara ta 1798. Yayin da suke gab da kaiwa ƙarshen aikinsu cikin duhu da rashin bayyana, ya kamata a yi musu yaƙi ta wurin ikon da aka wakilta a matsayin ‘dabbar nan da take fitowa daga ramin zurfi marar iyaka.’ A cikin ƙasashe da yawa na Turai, ikokin da suka yi mulki a cikin Ikilisiya da Jiha tsawon ƙarni-ƙarni Shaidan ne ya sarrafa su ta wajen tsarin papanci. Amma a nan an kawo mana sabon bayyanar ikon Shaidanci.” The Great Controversy, 268.
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Nḓa nnyi we a vha a tshi nga humbula uri vharengisi vha shango vha neelwa thendelo ya u ḓisa zwiḽiwa zwa vhulunga uri vha kone u ita u vhulaha vhathu nga vhanzhi ha vhathu vha fhira milioni dza fumi na sumbe?
Ndi ani adalota kuti anthu ngati George Soros, Bill Gates, ndi Anthony Fauci adzaloledwa kuchita ntchito zawo za uchimo wa ziwanda popanda chilango chilichonse konse?
Ngesikhatsi uDzadze White atsi letigcawu letiyokwentiwa bekungeke kuphuphwe ngato, wakusho loko esimeni sesikhatsi sekubekwa luphawu kwalaba labayinkhulungwane lelikhulu nemashumi lamane nakune. Bekachubeka ngemazwana akhe ngesexwayiso saKhristu kuMatewu emashumi lamabili nakune, lapho abhala khona watsi, “Letifundvo tingezuzisa tsine. Sidzinga kuqinisa kukholwa kwetfu kuNkulunkulu, ngobe kukhona sikhatsi lesisemhlangeni wetfu lesitawuvivinya imiphefumulo yebantfu. Khristu, eNtsabeni Yemincumo, walandisa ngekwehlulela lokwesabekako lokwakutawandvulela kufika kwesibili Kwakhe.”
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Ndzi mina Daniyele ntsena ndzi vone xivono lexi; hikuva vavanuna lava a va ri na mina a va xi vonanga xivono lexi; kambe ku rhurhumela lokukulu ku va wele, kutani va baleka va ya tumbela. Danieli 10:7.
Kuna mengi zaidi yanayoweza kupatikana kutoka katika kifungu kilicho katika makala iliyotangulia, lakini tutashughulikia gurudumu moja tunapohitimisha makala hii. Tumebaini katika makala iliyopita ishara ya namba ishirini na tano, na kabla ya hapo tulitumia muda juu ya namba thelathini. Nuru itokayo katika kitabu cha Ezekieli si namba za ishara tu, lakini yafaa kwanza kujizoesha kwa baadhi ya alama hizo za namba kabla ya kuanza kuleta ufafanuzi fulani kutoka katika mkanganyiko.
Tujuh Belas
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Makamagizio maviri nemakumi mashanu akatanga muna 457 BC akaguma muna 207 BC, makore gumi mushure mehondo yeRaphia uye makore manomwe pamberi pehondo yePanium. Kubva paRaphia kusvika kuPanium pakanga pane makore gumi nemanomwe, uye anomirira nhoroondo yakavanzika yendima yemakumi mana sezvayakaratidzwa mundima yegumi neimwe kusvika yeyegumi neshanu yaDhanieri gumi neimwe.
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Umwaka wa 321 ugereranya itegeko ryo kubahiriza ku cyumweru muri Leta Zunze Ubumwe za Amerika, kandi 321 uri mu gihe cy’imyaka cumi n’irindwi kuva ku Itegeko rya Milan ryo mu 313 kugeza ku igabanywa ry’ubwami mu 330.
ചരിത്രത്തിൽ “യോശീയാവിന്റെ മഹാപെസഹാ” എന്നു വിളിക്കപ്പെടുന്നതിലൂടെ പ്രതിനിധീകരിക്കപ്പെടുന്ന ഘട്ടം യെഹൂദന്മാരുടെ പതിനേഴാമത്തെ യൂബിലി ചക്രത്തോടെയാണ് ആരംഭിക്കുന്നത്. പഴയ നിയമത്തിലെ ഏറ്റവും മഹത്തായ ഉണർവായ യോശീയാവിന്റെ പെസഹായിൽ നിന്നാരംഭിച്ച് ഒക്ടോബർ 22 വരെ ഉള്ളത്, 1840 ആഗസ്റ്റ് 11 മുതൽ 1844 ഒക്ടോബർ 22 വരെ ഉള്ള മില്ലറൈറ്റ് ചരിത്രത്തെ പ്രതിനിധീകരിക്കുന്നു; എന്നാൽ അതിലും പ്രധാനമായി, അത് 9/11 മുതൽ ഞായറാഴ്ചാ നിയമം വരെ ഉള്ള ചരിത്രത്തെയും പ്രതിനിധീകരിക്കുന്നു. ഒരു ലക്ഷത്തി നാല്പത്തിനാലായിരം പേരുടെ മുദ്രയിടപ്പെടുന്ന കാലം യോശീയാവിൽ നിന്ന് ഒക്ടോബർ 22 വരെ ഉള്ള പതിനേഴാമത്തെ യൂബിലി ചക്രത്താൽ പ്രതിനിധീകരിക്കപ്പെടുന്നു. പതിനേഴ് എന്നത് മുദ്രയിടപ്പെടുന്ന കാലത്തിലെ പ്രധാന സംഭവങ്ങളോടു ബന്ധപ്പെട്ട ഒരു പ്രതീകമാണ്; പതിനേഴ് എന്ന സംഖ്യ എസെക്കീയേലിന്റെ ചക്രങ്ങൾ തമ്മിൽ മുറിച്ചുകടക്കുന്ന ഒരു ബിന്ദുവുമാകുന്നു.
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Ezekiel ndi chizindikiro cha iwo amene, m’nthaŵi ya kusindikizidwa, mwa chikhulupiriro alowa m’Malo Opatulikitsa Kwenikweni. Iwo ndi ansembe a Petro.
Nanyiwo mpe, lokola mabanga ya bomoi, bozali kotongama lokola ndako ya molimo, bonganga-nzambe ya bule, mpo na kobonza bambeka ya molimo, oyo endimami epai ya Nzambe na nzela ya Yesu Klisto. 1 Petelo 2:5.
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Uye akati kwandiri, Mwanakomana womunhu, dyisa dumbu rako, uzadze ura hwako negwaro iri randinokupa. Ipapo ndakaridya; uye rakanga riri mumuromo mangu sechinwiwa cheuchi nokutapira kwaro. Uye akati kwandiri, Mwanakomana womunhu, enda, uende kuimba yaIsraeri, utaure kwavari namashoko angu. Nokuti hauna kutumirwa kuvanhu vokutaura kusingazikanwi nokworurimi rwakaoma, asi kuimba yaIsraeri; kwete kumarudzi mazhinji okutaura kusingazikanwi nokworurimi rwakaoma, vane mashoko ausingagoni kunzwisisa. Zvirokwazvo, dai ndakanga ndakutuma kwavari, vangadai vakakuteerera. Asi imba yaIsraeri haingakuteereri; nokuti havanganditeereri ini; nokuti imba yose yaIsraeri ine manyawi uye yakaoma mwoyo. Tarira, ndaita chiso chako kuva chakasimba pamberi pezviso zvavo, nehuma yako kuva yakasimba pamberi pehuma dzavo. Ndakaita huma yako sedhaimani rinopfuura dombo romusarasara nokuoma; usavatya, uye usaora mwoyo nokuda kwekutarira kwavo, kunyange vari imba inopandukira. Ezekieri 3:3–9.
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Mwanakomana, ndakakuisa kuti uve murindi kuimba yaIsraeri; naizvozvo inzwa shoko rinobva mumuromo mangu, uvayambire richibva kwandiri. Kana ndikati kumunhu akaipa, Zvirokwazvo uchafa; iwe ukasamuyambira, kana kutaura kuti uyambire akaipa kubva panzira yake yakaipa, kuti uponese upenyu hwake; munhu uyo akaipa achafira muzvakaipa zvake; asi ropa rake ndicharitsvaka paruoko rwako. Asi kana iwe ukayambira akaipa, iye akasatendeuka kubva pakuipa kwake, kana kubva panzira yake yakaipa, achafira muzvakaipa zvake; asi iwe warwira mweya wako. Zvakare, kana munhu akarurama akatsauka pakururama kwake, akaita zvakaipa, uye ini ndikaisa chipingamupinyi pamberi pake, iye achafa; nokuti iwe hauna kumuyambira, achafira muchivi chake, uye kururama kwake kwaakaita hakungarangarirwi; asi ropa rake ndicharitsvaka paruoko rwako. Kunyange zvakadaro, kana iwe ukayambira munhu akarurama kuti akarurama arege kutadza, uye iye akasatadza, zvirokwazvo achararama, nokuti ayambirwa; newewo warwira mweya wako. Ezekieri 3:17–21.
Muzvitsauko gumi neimwe dzekutanga dzaEzekieri, akaratidzwa kuparadzwa kweJerusarema, kuchifananidzirwa nezviono zviri parwizi Khebari, pabani, uye muJerusarema. Akatumirwa kuzivisa yambiro yerutongo rwava kuda kuuya pamusoro peJerusarema. Shoko reyambiro yerutongo rwava kuda kuuya pamusoro peJerusarema ndiyo yambiro yakatanga kupiwa kukereke yeSeventh-day Adventist yeRaodhikia. Yambiro iyi inoratidza rutongo nokurambwa kwevanhu vaMwari vari muJerusarema vasina chisimbiso chaMwari. Yambiro inofananidzirwa naEzekieri ndiyo yambiro yomutemo weSvondo uri kuda kuuya nokukurumidza.
Munkapangila makumi ayayi naumo umo mu vyalo vii, mo mwa milimo iyi umo ukuvwewa amano aya, Ezekieli apelwe ukuti abe kashalila wa kupanga, kabili talandanga kano lintu Lesa amwafwila akanwa yakwe mu cifulo cimo cine; kabili ici cilekontolokela ukufika ku kubutukila kwa Yerusalemu, apo asanguka na kabili ukulanda.
បន្ទាប់មក ព្រះវិញ្ញាណបានចូលមកក្នុងខ្ញុំ ហើយបានឲ្យខ្ញុំឈរលើជើងរបស់ខ្ញុំ ព្រមទាំងមានព្រះបន្ទូលមកកាន់ខ្ញុំ ដោយមានព្រះបន្ទូលមកខ្ញុំថា «ចូរទៅ បិទខ្លួនឯងនៅក្នុងផ្ទះរបស់អ្នក។ ប៉ុន្តែ ចំពោះអ្នក ឱកូនមនុស្សអើយ មើលចុះ គេនឹងដាក់ចំណងលើអ្នក ហើយនឹងចងអ្នកដោយចំណងទាំងនោះ ដូច្នេះ អ្នកនឹងមិនអាចចេញទៅកណ្តាលពួកគេបានឡើយ។ ហើយយើងនឹងធ្វើឲ្យអណ្តាតរបស់អ្នកជាប់នឹងក្រអូមមាត់របស់អ្នក ដើម្បីឲ្យអ្នកក្លាយជាមនុស្សគ ហើយមិនអាចធ្វើជាអ្នកស្តីបន្ទោសដល់ពួកគេបានទេ ពីព្រោះពួកគេជាវង្សផ្ទះបះបោរ។ ប៉ុន្តែ នៅពេលយើងមានព្រះបន្ទូលជាមួយអ្នក យើងនឹងបើកមាត់របស់អ្នក ហើយអ្នកនឹងនិយាយទៅកាន់ពួកគេថា ព្រះអម្ចាស់យេហូវ៉ាមានព្រះបន្ទូលដូច្នេះថា៖ អ្នកណាដែលស្តាប់ ចូរឲ្យអ្នកនោះស្តាប់ចុះ ហើយអ្នកណាដែលមិនព្រមស្តាប់ ចូរឲ្យអ្នកនោះមិនព្រមស្តាប់ចុះ ពីព្រោះពួកគេជាវង្សផ្ទះបះបោរ»។ អេសេគាល 3:24–27។
பெருசலேம் வீழ்ந்தபோது, எசேக்கியேல் மீண்டும் ஒருமுறை பேசக்கூடியவரானார்.
Zvino zvakaitika mugore regumi namaviri rokutapwa kwedu, nomwedzi wegumi, pazuva rechishanu romwedzi, kuti umwe wakanga apukunyuka kubva Jerusarema akauya kwandiri, achiti, Guta raparadzwa. Zvino ruoko rwaJehovha rwakanga rwuri pamusoro pangu manheru, asati asvika iye wakanga apukunyuka; rukazarura muromo wangu kusvikira auya kwandiri mangwanani; muromo wangu ukazarurwa, ndikasazovazve mbeveve. Ezekieri 33:21, 22.
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ඔබත්, ඉශ්රායෙල්ගේ අපවිත්ර දුෂ්ට අධිපතියාණෙනි, ඔබගේ දවස පැමිණ ඇත; අපරාධයට අවසානය වන කාලයද එලඹී ඇත. ස්වාමීන්වහන්සේ වන දෙවියන්වහන්සේ මෙසේ කියනසේක: කිරීටබැඳිය ඉවත් කර, ඔටුන්න ගලවා දමන්න. මෙය පෙර මෙන් නොවන්නේය. පහත් තත්ත්වයේ සිටින තැනැත්තා උසස් කරනු ලබන්නේය, උසස් තත්ත්වයේ සිටින තැනැත්තා පහත් කරනු ලබන්නේය. මම එය පෙරළා දමන්නෙමි, පෙරළා දමන්නෙමි, පෙරළා දමන්නෙමි; එය තවදුරටත් නොපවතින්නේය, එයට අයිතිය ඇති තැනැත්තා පැමිණෙන තුරු; එවිට මම එය ඔහුට දෙන්නෙමි. එසකියෙල් 21:25–27.
Zedekiah ndiwo aive mambo wokupedzisira waJudha, uye ndiye “muchinda akaipa waIsraeri, ane zuva rake rasvika” rinotaurwa mundima idzi. Nebhukadhinezari akanga oda kutora Jerusarema, uye korona yaZedekia yaizobviswa neBhabhironi, iro raizopidigurwa nevaMedhia nevaPezhiya, avowo vaizopidigurwa nevaGiriki, ivo vaizopidigurwawo neRoma. Kupidigurwa kwechitatu kunosvika paRoma, inova ndiyo nhoroondo panguva iyo Mambo “ane kodzero yacho” achagamuchira korona youmambo hwenyasha pakusimbiswa kwoumambo ihwohwo pamuchinjikwa.
Kuna “mukoma wakaipa, asina utsvene” rakanga rasvika zuva rokuverengerwa kwokupedzisira. “Bvisa korona yomupristi,” Ishe vakaraira kudaro, “uye ubvise korona youmambo.” Kusvikira Kristu pachake amisa umambo Hwake, Judha harinaisazobvumidzwazve kuva namambo. “Ndicharipidigura, ndicharipidigura, ndicharipidigura,” ndiwo wakanga uri murayiro waMwari pamusoro pechigaro choushe cheimba yaDhavhidhi; “uye harichazovipozve, kusvikira auya iye ane kodzero yacho; uye ndichamupa icho.” Ezekieri 21:25–27.” Vaporofita naMadzimambo, 451.
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“Manje mahlweni tiyingelosi letine, Khristu utawumisa umbuso waKhe.” Spalding and Magan, 3.
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Shoko iro Isaya, mwanakomana waAmozi, raakawona pamusoro paJudha neJerusarema. Zvino zvichaitika pamazuva okupedzisira, kuti gomo reimba yaJehovha richasimbiswa pamusoro pemisoro yamakomo, uye richakudzwa kupfuura zvikomo; uye ndudzi dzose dzichayerera kwariri. Vanhu vazhinji vachafamba vachiti, Uyai, ngatikwirei kugomo raJehovha, kuimba yaMwari waJakobho; uye achatidzidzisa nzira dzake, nesu tichafamba mumakwara ake; nokuti murayiro uchabuda muZioni, neshoko raJehovha richibva muJerusarema. Isaya 2:1–3.
Pá 9/11, ne yiyiɖi aŋɔwo ɖe go eye emegbe woɖo asi le wo dzi, eyata woƒo nu tso Daniel ta ɖe eve me ƒe Fiaɖuƒe la ƒe ɖoɖo gɔme, si woɖe fia abe kpe si woɖe tso to la me, eye wòyɔ anyigba blibo la katã ene.
“Maonero aya akapiwa muna 1847 panguva iyo pakanga paine vashoma zvikuru chete vehama dzeAdvent vaichengeta Sabata, uye pakati pavo paingova nevashoma vaifunga kuti kucherechedzwa kwaro kwaiva kwakakosha zvakakwana kuti kuise mutsetse pakati pevanhu vaMwari nevasingatendi. Zvino kuzadzikiswa kwemaonero iwayo kwava kutanga kuonekwa. ‘Kutanga kwenguva iyoyo yokutambudzika,’ kunotaurwa pano, hakurevi nguva iyo matambudziko achatanga kudururwa, asi kunoreva nguva pfupi zvisati zvadururwa, Kristu achiri munzvimbo tsvene. Panguva iyoyo, basa reruponeso richisvika pakupera, kutambudzika kuchange kuchiuya pamusoro penyika, uye ndudzi dzichatsamwa, asi dzakadzorwa kuti dzirege kutadzisa basa rengirozi yechitatu. Panguva iyoyo ‘mvura yokupedzisira,’ kana kuti kuzorodzwa kunobva pamberi paShe, kuchauya, kuti kupe simba kuzwi guru rengirozi yechitatu, uye kugadzirira vatsvene kuti vamire munguva iyo matambudziko manomwe okupedzisira achadururwa.” Early Writings, 85.
Kresto o hloma mmuso wa Hae o sa feleng nakong ya pula ya morao, mme mmuso wa Hae o akarelletsa mmuso wa mohau o ileng wa thehwa sefapanong, hape le mmuso wa Hae wa kganya nakong ya molao wa Sontaha. Tsedekia ho ya Babilona (mmuso wa 1), ho ya ho Bameda le Baperesia (mmuso wa 2), ho ya Gerike (mmuso wa 3), mme ho ya pele ho Roma ya bohetene (mmuso wa 4), ho supa nalane e isang mmusong wa mohau. Nalane eo e supa tatelano ya nalane e tshwanang, ho tloha Roma ya Bopapa (Babilona ya semoya—mmuso wa 5), ho ya United States (Bameda le Baperesia ba semoya—mmuso wa 6), ho ya United Nations (Gerike ya semoya—mmuso wa 7), mme ho ya pele kopanong e menahaneng hararo ya drakone, sebata, le moprofeta wa bohata, tseo hammoho di bopang Roma ya mehleng ena (Roma ya semoya—mmuso wa 8 o tswang ho e supileng).
ឈ្នះជ័យនៃនគរនោះ ក្នុង ដានីយ៉ែល ២ ត្រូវបានតំណាងដោយថ្មមួយ ហើយអ្នកស្មោះត្រង់របស់ព្រះ គឺជាថ្មនៅក្នុងព្រះវិហារ។
Nanyiwo, njengamatshe aphilayo, niyakhiwa nibe yindlu yomoya, ubupristi obungcwele, ukuze ninikele imihlatshelo yomoya, eyamukelekayo kuNkulunkulu ngoJesu Kristu. 1 Petru 2:5.
Umambo husingaperi ihwohwo hunokunda umambo hwenyika dzose uye hunozadza nyika yose. Muna Ezekieri chitsauko chemakumi mana kusvika kumagumo ebhuku rake, umambo ihwohwo humwe chete hunomiririrwa setemberi inozadza nyika yose nemvura youpenyu.
Titaendeleza mambo haya katika makala inayofuata.