As we return to identify the hidden history of verse forty it seems prudent to first review the basics of the first four articles of this series. The first of four articles in this series presented a prophetic interpretation, portraying Christ as the Lion of the tribe of Judah (and Alpha and Omega) who unseals portions of Daniel chapter eleven at pivotal moments to direct the final reform movement of the 144,000. It identifies that the history of the first and second angels aligns with the history of the third angel’s message, thus identifying that in 1989, (126 years after the 1863 Adventist rebellion), the Lion unsealed Daniel 11:40–45. Those unsealed verses trace the papacy’s 1798 deadly wound, its healing through a threefold union of a dragon, beast, and false prophet leading on to Armageddon at “the glorious holy mountain” of verse forty-five. As the one hundred and forty-four thousand movement nears the soon coming Sunday law in the United States, the hidden history of verse 40 (spanning 1989 to that Sunday law) began to be unsealed in July, 2023.
අපි හතළිස් වන පදයේ සැඟවුණු ඉතිහාසය හඳුනාගැනීමට නැවත හැරෙන විට, මේ මාලාවේ මුල් ලිපි හතරේ මූලික කරුණු පළමුව සමාලෝචනය කිරීම සුදුසු යැයි පෙනේ. මෙම මාලාවේ ලිපි හතරෙන් පළමුවැන්න, ක්රිස්තුස් වහන්සේ යූදා ගෝත්රයේ සිංහයා ලෙසත් (ඇල්ෆා සහ ඔමේගා ලෙසත්) නිරූපණය කරමින්, එකලස්වීමේ තීරණාත්මක අවස්ථාවලදී දානියෙල් 11 වන පරිච්ඡේදයේ කොටස් මුද්රාභිජ්ඣිතයෙන් විවෘත කර, එක් ලක්ෂ හතළිස් හතර දහසකගේ අවසාන ප්රතිසංස්කරණ චලනය මෙහෙයවන අනාවැකිමය විවරණයක් ඉදිරිපත් කළේය. එය පළමු සහ දෙවන දේවදූතයන්ගේ ඉතිහාසය තුන්වන දේවදූතයාගේ පණිවිඩයේ ඉතිහාසය සමඟ සමපාත වන බව හඳුනාගනිමින්, ඒ අනුව 1989 දී (1863 ඇඩ්වෙන්ටිස්ට් කැරැල්ලෙන් වසර 126කට පසු) සිංහයා දානියෙල් 11:40–45 මුද්රාභිජ්ඣිතයෙන් විවෘත කළ බව දක්වයි. එසේ විවෘත කළ පදයන් 1798 දී පාප්වරු පද්ධතියට වැදුණු මාරක තුවාලය, මකරයෙකු, මෘගයෙකු, සහ ව්යාජ අනාගතවක්තෘවරයෙකුගේ තුන්fold එකමුතුවක් මඟින් එම තුවාලය සුව වීම, සහ එයින් හතළිස් පහ වන පදයේ “මහත් තේජෝමත් ශුද්ධ කන්ද” අසල ආර්මගෙද්දොන් දක්වා ගෙනයන පථය අනුව ලුහුබඳියි. එක් ලක්ෂ හතළිස් හතර දහසකගේ චලනය එක්සත් ජනපදයේ ඉක්මනින් පැමිණෙන ඉරිදා නීතියට ළඟා වෙමින් තිබියදී, හතළිස් වන පදයේ සැඟවුණු ඉතිහාසය (1989 සිට එම ඉරිදා නීතිය දක්වා විහිදෙන) 2023 ජූලි මාසයේදී මුද්රාභිජ්ඣිතයෙන් විවෘත වීමට ආරම්භ විය.
Drawing on Ellen White’s commentary that the portion of the unsealed book of Daniel which related to the last days produces an “increase of knowledge” that prepares a people to stand. “Oil” is identified as the Holy Spirit, divine messages and character in the ten virgin’s parable. The unsealing triggered the threefold testing process of Daniel 12:10, where many are “purified, made white, and tried.” The history represents several prophetic points when prophecy was unsealed beginning with 1989, September 11, 2001 and July, 2023. Those various unsealing’s represent a period from 1989 unto 9/11, the period of 9/11 unto the soon coming Sunday law, and the period of the tarrying time from July 18, 2020 unto December 31, 2023 when the Midnight Cry message is progressively unsealed unto the Sunday law.
निम्न कुरालाई एलेन ह्वाइटको यस व्याख्यासँग जोडेर प्रस्तुत गरिएको छ कि अन्तिम दिनहरूसँग सम्बन्धित दानिएलको नछापिएको पुस्तकको अंशले उभिन तयार पारिने जनसमूहलाई सिद्ध पार्ने “ज्ञानको वृद्धि” उत्पन्न गर्छ। “तेल” लाई दस कुँवारीहरूको दृष्टान्तमा पवित्र आत्मा, ईश्वरीय सन्देशहरू, र चरित्रका रूपमा पहिचान गरिएको छ। उक्त नछापिनुले दानिएल 12:10 को तीन तहको परीक्षा-प्रक्रियालाई आरम्भ गर्यो, जहाँ धेरै “शुद्ध पारिन्छन्, सेता बनाइन्छन्, र जाँचिन्छन्।” यो इतिहासले अगमवाणी नछापिन सुरु भएका धेरै अगमवाणीय बिन्दुहरूको प्रतिनिधित्व गर्दछ, जसको आरम्भ 1989, September 11, 2001, र July, 2023 बाट हुन्छ। ती विभिन्न नछापिनहरूले 1989 देखि 9/11 सम्मको अवधि, 9/11 देखि छिट्टै आउन लागेको Sunday law सम्मको अवधि, र July 18, 2020 देखि December 31, 2023 सम्मको प्रतीक्षा-समयको अवधि—जसमा Midnight Cry सन्देश Sunday law सम्म क्रमशः नछापिँदै जान्छ—लाई प्रतिनिधित्व गर्छन्।
The awakening of the candidates to be among the one hundred and forty-four thousand, represented by Ezekiel 37’s dry bones and Revelation eleven’s two witnesses who stand when filled with the Spirit is accomplished by the unsealing. If God’s people fail to awaken to this “precious light” showing perils like the papal power and Sunday law, heresies sift them (separating chaff from wheat). Earlier prophetic waymarks such as the 1888 Blair Bill and the Patriot Act are identified as prophetic warnings. The article identifies that all prior lines of prophetic history represented within Daniel chapter eleven repeats in verses 40-45. The article identifies that the image of the beast is formed first in the United States and then in the world as typified by 321 and the first Sunday law, followed by the global image of the beast typified by 538 as Michael stands up and probation closes.
Kumutswa kwevanokodzera kuva pakati pezana nezviuru makumi mana nezvina, vanomiririrwa nemapfupa akaoma aEzekieri 37 uye nezvapupu zviviri zvaZvakazarurwa 11 zvinomira kana zvazadzwa noMweya, kunoitwa nokusunungurwa kwezvisimbiso. Kana vanhu vaMwari vakatadza kumutswa ku“chiedza ichi chinokosha” chinoratidza njodzi dzakadai sesimba rehupapa nomurau weSvondo, dzidziso dzenhema dzinovasefa (dzichiparadzanisa hundi negorosi). Zviratidzo zvouporofita zvakaiswa kare munzira, zvakadai seBlair Bill ya1888 nePatriot Act, zvinozivikanwa senyevero dzouporofita. Chinyorwa chinoratidza kuti mitsetse yose yakapfuura yenhoroondo yechiporofita inomiririrwa muna Danieri chitsauko 11 inodzokororwa mundima 40-45. Chinyorwa chinoratidza kuti mufananidzo wechikara unotanga kuumbwa muUnited States wobva waumbwa munyika yose, sezvinofananidzirwa na321 nomurau wekutanga weSvondo, zvichiteverwa nomufananidzo wechikara wepasi rose unofananidzirwa na538 apo Mikaeri anosimuka uye nguva yenyasha inovharwa.
The second of the four articles continues the prophetic framework by identifying the Patriot Act of 2001 as the United States “speaking” in fulfillment of Revelation 13:11. The Patriot Act was the first of three constitutional repudiations that parallel the three waymarks at the beginning of the sixth kingdom of Bible prophecy; 1776 Declaration of Independence, 1789 Constitution, and 1798 Alien and Sedition Acts. 1888’s failed Blair Bill, a national Sunday-law attempt was withdrawn like unto Cestius’ siege in the year 66; both typifying 2001, when the Patriot Act initiated the image-of-the-beast testing period in the United States. The Patriot Act aligns with 1776, and replaced English “innocent until proven guilty” common law, with Roman “guilty until proven innocent” civil law. The middle waymark, represented by 1789—the Pelosi Trials beginning in January 2022—trampled procedural and substantive due process through political lawfare, false-flag operations, and agency corruption, openly denying fundamental rights. These three waymarks of speaking in the 2001 Patriot Act, 2022 Pelosi Trials, and the coming Sunday law progressively repudiate every principle of the U.S. Constitution.
අදාළ ලිපි හතරෙන් දෙවන ලිපිය, එළිදරව් 13:11 හි ඉටුවීමක් ලෙස 2001 දී ගෙන ආ Patriot Act පනත එක්සත් ජනපදය “කථා කිරීම” ලෙස හඳුනාගනිමින්, අනාවැකිමය රාමුව තවදුරටත් ගෙන යයි. Patriot Act පනත, බයිබල් අනාවැකියේ හයවන රාජධානියේ ආරම්භයේ සලකුණු තුනට සමාන්තර වන ව්යවස්ථාමය ප්රතික්ෂේප කිරීම් තුනෙන් පළමු එක විය; එනම් 1776 Declaration of Independence, 1789 Constitution, සහ 1798 Alien and Sedition Acts ය. 1888 දී අසාර්ථක වූ Blair Bill—ජාතික ඉරිදා නීතියක් පිහිටුවීමේ උත්සාහයක්—ක්රි.ව. 66 වර්ෂයේ Cestius ගේ වටලෑම මෙන් ආපසු ගන්නා ලද්දේය; ඒ දෙකම 2001 වර්ෂයෙහි Patriot Act පනත මඟින් එක්සත් ජනපදය තුළ මෘගයාගේ රූපයට අදාළ පරීක්ෂාකාලය ආරම්භ කළ බවට ආදර්ශවත් වූවේය. Patriot Act පනත 1776 ට සමාන්තරව සිටින අතර, ඉංග්රීසි “වරදකරු බව ඔප්පු කරන තුරු නිර්දෝෂී” යන සාමාන්ය නීතිය ඉවත් කර, රෝම “නිර්දෝෂී බව ඔප්පු කරන තුරු වරදකරු” යන සිවිල් නීතිය එහි ස්ථානයට පත් කළේය. 1789 මඟින් නිරූපිත මධ්ය සලකුණ වූ—2022 ජනවාරි මාසයේ ආරම්භ වූ Pelosi Trials—දේශපාලන නීති-යුධකරණය, ව්යාජ-ධජ මෙහෙයුම්, සහ ආයතනික දූෂණය මඟින් ක්රියාපටිපාටික හා මූලික නීතිමය due process පාගා දමා, මූලික අයිතිවාසිකම් විවෘතව ප්රතික්ෂේප කළේය. 2001 Patriot Act, 2022 Pelosi Trials, සහ ඉදිරියේ පැමිණෙන ඉරිදා නීතිය තුළ “කථා කිරීමේ” මෙම සලකුණු තුන, එක්සත් ජනපද ව්යවස්ථාවේ සෑම මූලධර්මයක්ම ක්රමයෙන් ප්රතික්ෂේප කරයි.
Then Protestantism joins hands with popery and spiritualism in the threefold union, at which point the United States speaks as a dragon, fully forms the image of the beast, fills its cup of probation, and ceases as the sixth kingdom. National apostasy is then followed by national ruin. The speaking at the Sunday law is typified by the beginning and first Sunday law of Constantine in 321 and then the ending and last Sunday law is represented by 538.
Ipapo Ubuprotestanti bihuza n’ubupapa hamwe n’ubupfumu mu bumwe bw’inyabutatu, ari bwo gihe Leta Zunze Ubumwe z’Amerika zivuga nk’ikiyoka, zikarema mu buryo bwuzuye ishusho y’inyamaswa, zikuzuza igikombe cy’igihe cyazo cy’igeragezwa, kandi zikareka kubaho nk’ubwami bwa gatandatu. Ubwo ni bwo ubuhakanyi bw’igihugu bukurikirwa no kurimbuka kw’igihugu. Uku kuvuga kw’itegeko ryo ku Cyumweru gufatwa nk’ikigereranyo cy’intangiriro n’itegeko rya mbere ryo ku Cyumweru rya Konsitantini mu mwaka wa 321, hanyuma iherezo n’itegeko rya nyuma ryo ku Cyumweru bigahagararirwa na 538.
All of these events are hidden within the prophetic history of Daniel 11:40, which runs parallel to the Millerite and also Christ-to-cross lines. Revelation 12:15–16 portrays the Constitution as the “earth” that once swallowed the dragon’s flood of persecution, that ultimately speaks as the dragon at the soon coming Sunday law. Ellen White’s warning in Testimonies, volume 5 (pages 711 and 451, 452) that any religious legislation that concedes to the papacy, and that the Sunday law will reveal the dragon’s spirit; confirms the three steps of 1776, 1789, and 1798 are waymarks that typify the final three-step testing process that concludes at the final test and the testing process is what prepares God’s people to stand.
Zviitiko zvose izvi zvakavigwa mukati menhoroondo yechiporofita yaDanieri 11:40, inoenderana nemitsara yevaMillerite uyewo nemutsetse waKristu-kusvika-pamuchinjikwa. Zvakazarurwa 12:15–16 inoratidza Bumbiro reMitemo se“nyika” yakambomedza mafashamo ekutambudza eshato, asi pakupedzisira ichataura seshato panguva yemutemo weSvondo uri kuuya nokukurumidza. Yambiro yaEllen White iri muTestimonies, bhuku 5 (mapeji 711 uye 451, 452), yokuti chero mutemo wechitendero unoregerera upapa, uye kuti mutemo weSvondo ucharatidza mweya weshato, inosimbisa kuti matanho matatu a1776, 1789, na1798 zviratidzo zvemunzira zvinofananidzira nzira yokupedzisira yokuedzwa ine matanho matatu, inoguma pamuedzo wokupedzisira; uye nzira yokuedzwa ndiyo inogadzirira vanhu vaMwari kuti vamire.
The third article elaborates further on Ellen White’s warnings in Testimonies, volume 5, pages 451, 452, asserting that the soon coming Sunday law in the United States marks the decisive moment when the nation fully disconnects from righteousness, accomplishes the threefold union (Protestantism grasping Romanism and spiritualism). The United States then repudiates every constitutional principle as a Protestant and republican government, and propagates papal delusions. This is the signal that the limit of God’s forbearance has been reached, thus filling up the nation’s cup of iniquity, prompting the angel of mercy’s departure and initiating national ruin. Then the answer to the martyrs’ cry from the fifth seal of, “How long?” arrives as a second group of papal martyrs is made up. The dragon’s spirit is revealed when the “Sunday movement” speaks—serving as the modern “abomination of desolation” (spoken of by Daniel and referenced by Christ) as a sign to flee the cities before destruction. The Sunday law is the conclusion of the progressive repudiation of the Constitution that began in 2001 with the Patriot Act (typified by the 1888 Blair Bills, Cestius’s 66 AD siege, Christ’s baptism, August 11, 1840 and The Declaration of Independence).
Chinyorwa chechitatu chinotsanangurazve zvakadzama yambiro dzaEllen White dziri mu Testimonies, vhoriyamu 5, mapeji 451, 452, chichisimbisa kuti mutemo weSvondo uri kuuya nokukurumidza muUnited States unoratidza nguva inotema nyaya apo nyika iyi inoparadzaniswa zvizere nokururama, ichizadzisa kubatana kwakapetwa katatu (chiPurotesitendi chichibatirira chiRoma nechiMweya). Ipapo United States inoramba nheyo dzose dzebumbiro semhurumende yechiPurotesitendi neyeruzhinji, uye inoparadzira kunyengera kwehupapa. Ichi ndicho chiratidzo chokuti muganhu wokutsungirira kwaMwari wasvikwa, nokudaro mukombe wenyika wokusarurama uchizadzwa, zvichikonzera kubviswa kwengirozi yenyasha uye kutanga kwekuparadzwa kwenyika. Ipapo mhinduro kukuchema kwevafiri vekutenda kuri muchisimbiso chechishanu chokuti, “Kusvikira riniko?” inosvika sezvo boka rechipiri revafiri vekutenda vehupapa richizadzikiswa. Mweya weshato unoratidzirwa apo “sangano reSvondo” rinotaura—richishanda se“chinyangadzo chinoparadza” chemazuva ano (chakataurwa naDanieri uye chakanongedzerwa naKristu) sechiratidzo chokutiza maguta kuparadzwa kusati kwasvika. Mutemo weSvondo ndiwo magumo ekurambwa kunopfuurira kweBumbiro remitemo kwakatanga muna 2001 nePatriot Act (zvakaratidzwa neBlair Bills dza1888, kukombwa kwaCestius muna 66 AD, rubhabhatidzo rwaKristu, Nyamavhuvhu 11, 1840, neThe Declaration of Independence).
The period of the formation of the image of the beast in the United States includes a complicated dual line, involving parallel Republican (political) and Protestant (religious) “horns” that ultimately unite in church-state enforcement of Sunday laws. The relationship mirrors the papal beast’s woman-over-beast control and is fully manifested at the overturning of the Constitution’s core principle of the separation of church and state.
Nguva yokuvumbeka komfanekiso wesilo e-United States ihlanganisa umugqa oyimbaxambili oyinkimbinkimbi, oqukethe izimpondo ezimbili ezihambisanayo, ezobuRiphabhulikhi (zepolitiki) nezobuProthestani (zenkolo), ezigcina sezihlangene ekuphoqeleleni kwemithetho yeSonto ngegunya elihlangene lesonto nombuso. Lobu budlelwane buhambisana nokubusa kowesifazane phezu kwesilo kwesilo sobupapa, futhi bubonakaliswa ngokuphelele ekubhidlizweni komgomo oyisisekelo woMthethosisekelo wokwehlukaniswa kwesonto nombuso.
Internally, the image of the beast testing time tests character formation (Christ’s image versus Satan’s beast image) among all people, separating wise and foolish virgins, while externally identifying the latter days political struggles, alliances and broken treaties. The 2001 unto the Sunday law period initiates the sprinkling of the latter rain (beginning when the Revelation 18 angel descended on September 11, 2001, lightening the earth via the fall of New York’s great buildings). 9/11 begins the sifting of Laodicean Seventh-day Adventism through acceptance or rejection of the “little book” message that is to be eaten as in Revelation 10. The wheat and tares remain together until their separation at the Sunday law, when the one hundred and forty-four thousand are lifted up as the ensign and the arrival of the full outpouring of the latter rain during the worldwide image-of-the-beast formation, typified by 321 to 538. Then the gathering of the great multitude from Babylon commences until Michael stands up and probation closes. This aligns with judgment beginning first with God’s house from 9/11, then to the eleventh-hour workers post-Sunday law.
Mukati, mufananidzo wechikara wokuedzwa kwenguva unoedza kuumbwa kwehunhu (mufananidzo waKristu uchienzaniswa nemufananidzo wechikara waSatani) pakati pavanhu vose, uchipatsanura mhandara dzakangwara nedzisina kungwara, ukuwo kunze uchiratidza kurwisana kwezvematongerwo enyika kwamazuva okupedzisira, mibatanidzwa, nezvibvumirano zvinotyokwa. Nguva kubva muna 2001 kusvika panguva yomutemo weSvondo ndiyo inotanga kusaswa kwemvura yokupedzisira (kutanga apo mutumwa waZvakazarurwa 18 akaburuka musi waGunyana 11, 2001, achivhenekera nyika kubudikidza nokuwa kwezvivako zvikuru zveNew York). 9/11 rinotanga kusefa kweLaodikia yeSeventh-day Adventism kubudikidza nokugamuchira kana kuramba shoko re“kabuku kaduku” kanofanira kudyiwa sezviri muna Zvakazarurwa 10. Gorosi nemasawi zvinoramba zviri pamwe chete kusvikira pakuparadzaniswa kwazvo pamutemo weSvondo, apo vane zviuru zana namakumi mana nezvina vanosimudzirwa sechiratidzo, pamwe nokusvika kwekudururwa kwakazara kwemvura yokupedzisira panguva yokuumbwa kwemufananidzo wechikara pasi rose, zvakafananidzirwa na321 kusvika kuna 538. Ipapo kuunganidzwa kweboka guru kubva muBhabhironi kunotanga kusvikira Mikaeri asimuka uye musuwo wenyasha wavharwa. Izvi zvinowirirana nokutongwa kunotanga kutanga paimba yaMwari kubva pa9/11, kozotevera kuvashandi veawa regumi nerimwe mushure momutemo weSvondo.
The third article emphasizes that surviving the period when celestial glory and past persecutions are blended and repeated requires prior mastery of prophecy, via line-upon-line methodology of Isaiah 28. The methodology is exemplified by Daniel’s worthies, Christ’s disciples pre-Pentecost, and Shadrach, Meshach, and Abednego at the furnace who are typify as those who are prepared to stand securely on “It is written,” amid Satan’s marvelous workings and counterfeits.
Nkhani yacitatu igogomezga kuti, kuti munthu wapone mu nyengo iyo uchindami wa kuchanya na kuziziskika kwa kale vikuphatikizgika na kuweleraso, pakukhumbikwa kuti wakaŵe kuti wamanya kale uchimi mwa nthowa ya mzere pa mzere ya Yesaya 28. Nthowa iyi yikulongoreka mu ŵakuzirwa ŵa Daniel, mu ŵasambiri ŵa Khristu pambere Pentekoste yindafike, ndiposo mwa Shadrach, Meshach, na Abednego pa ng’anjo ya moto, awo ŵakuyezgeka kuŵa mtundu wa awo ŵanozgeka kwimilira mwakukhora pa “Kwalembeka,” pakati pa milimo yakuzizwiska ya Satana na vyakupangiska vyake.
The fourth article explains that the prophetic testing process of the formation of the image of the beast in the United States runs parallel to and is intertwined with the three constitutional waymarks (Patriot Act in 2001 as the initial “speaking,” Pelosi Trials in 2022 as the middle, and the Sunday law as the final). The testing process prepares the wise virgins (the 144,000) to endure the crowning trial of persecution that begins at the Sunday law, when national apostasy leads to ruin. Satan then unleashes marvelous counterfeits (claiming to be God with miracles), and celestial glory blends with repeated past persecutions, allowing God’s people to walk unmoved in the light proceeding from God’s throne. This preparation mirrors Christ’s strategy in John six (as commented on in The Desire of Ages, 394), where He permitted a severe test to weed out self-seeking followers early, strengthening the true disciples for their ultimate trial (Gethsemane, betrayal, crucifixion) by His presence. Similarly, the image-of-the-beast test—encompassing the internal character formation (Christ’s image vs. Satan’s beast image) and external church-state union overturning separation of church and state—sifts Laodicean Adventism. The test purifies the wise through acceptance of the unsealed message via the line-upon-line methodology of, Isaiah 28.
អត្ថបទទីបួនពន្យល់ថា ដំណើរការសាកល្បងតាមទំនាយនៃការបង្កើតរូបសត្វសាហាវនៅសហរដ្ឋអាមេរិក ដើរស្របគ្នា និងជាប់ទាក់ទងគ្នាយ៉ាងជិតស្និទ្ធនឹងសញ្ញាសម្គាល់រដ្ឋធម្មនុញ្ញទាំងបី (ច្បាប់ Patriot Act ក្នុងឆ្នាំ 2001 ជាការចាប់ផ្តើមនៃ «ការនិយាយ», Pelosi Trials ក្នុងឆ្នាំ 2022 ជាចំណុចកណ្ដាល, និងច្បាប់ថ្ងៃអាទិត្យជាចំណុចបញ្ចប់)។ ដំណើរការសាកល្បងនេះរៀបចំព្រហ្មចារីមានប្រាជ្ញា (១៤៤,០០០ នាក់) ឲ្យអាចទ្រាំទ្រការសាកល្បងកំពូលនៃការបៀតបៀន ដែលចាប់ផ្តើមនៅពេលច្បាប់ថ្ងៃអាទិត្យចូលជាធរមាន នៅពេលដែលការក្បត់ជាតិក្នុងប្រទេសនាំទៅកាន់សេចក្ដីវិនាស។ បន្ទាប់មក សាតាំងបញ្ចេញការក្លែងបន្លំដ៏អស្ចារ្យជាច្រើន (ដោយអះអាងថាខ្លួនជាព្រះជាម្ចាស់ ព្រមទាំងធ្វើការអស្ចារ្យ) ហើយសិរីរុងរឿងស្ថានសួគ៌ត្រូវបានលាយបញ្ចូលជាមួយការបៀតបៀនដែលបានកើតមានម្ដងហើយម្ដងទៀតកាលពីអតីតកាល ដោយអនុញ្ញាតឲ្យរាស្ត្ររបស់ព្រះដើរទៅមុខដោយមិនរង្គោះរង្គើ នៅក្នុងពន្លឺដែលចេញមកពីបល្ល័ង្ករបស់ព្រះ។ ការរៀបចំនេះឆ្លុះបញ្ចាំងពីយុទ្ធសាស្ត្ររបស់ព្រះគ្រីស្ទនៅក្នុង យ៉ូហាន ជំពូក 6 (ដូចដែលបានអធិប្បាយនៅក្នុង The Desire of Ages, 394) ដែលក្នុងនោះ ទ្រង់បានអនុញ្ញាតឲ្យមានការសាកល្បងដ៏ធ្ងន់ធ្ងរ ដើម្បីជម្រះបំបែកអ្នកដើរតាមដែលស្វែងរកប្រយោជន៍ខ្លួនឯងចេញតាំងពីដំបូង ដោយពង្រឹងសិស្សពិតរបស់ទ្រង់សម្រាប់ការសាកល្បងចុងក្រោយរបស់ពួកគេ (សួនកេតសេម៉ានី ការក្បត់ និងការឆ្កាង) តាមរយៈព្រះវត្តមានរបស់ទ្រង់។ ដូចគ្នានេះដែរ ការសាកល្បងរូបសត្វសាហាវ—ដែលរួមបញ្ចូលទាំងការបង្កើតលក្ខណៈអត្តចរិតខាងក្នុង (រូបព្រះគ្រីស្ទ ទល់នឹង រូបសត្វសាហាវរបស់សាតាំង) និងសហភាពខាងក្រៅរវាងព្រះវិហារ និងរដ្ឋ ដែលបដិសេធការបំបែកព្រះវិហារចេញពីរដ្ឋ—ធ្វើការរែងសមាជិកអាដវេនទីសនៃឡាវឌីសេ។ ការសាកល្បងនេះបន្សុទ្ធអ្នកមានប្រាជ្ញា តាមរយៈការទទួលយកសារដែលមិនទាន់បានបើកត្រា តាមរយៈវិធីសាស្ត្រ line-upon-line នៃ, អេសាយ 28។
The unsealed light is the light of the seventh seal (Revelation 8:1–5), manifested as fire cast to earth in answer to the saints’ prayers, as typified by the tongues of fire at Pentecost’s outpouring. The unsealed light was also represented by the Millerite midnight cry (which prepared entry by faith into the Most Holy Place), and which will be fulfilled in the modern midnight cry unsealed in July 2023, within Daniel 11:40’s hidden history.
Chiedza chisina kuiswa chisimbiso ndicho chiedza chechisimbiso chechinomwe (Zvakazarurwa 8:1–5), chinoratidzwa semoto wakakandirwa panyika mukupindura minyengetero yavatsvene, sezvakaratidzwa nemiromo yemoto pakudururwa kwePentekosti. Chiedza chisina kuiswa chisimbiso chakamirirwawo nekuchema kwepakati pousiku kwevaMillerite (kwakagadzirira kupinda nokutenda muNzvimbo Tsvene-tsvene), uye kuchazadzikiswa mukuchema kwemazuva ano kwepakati pousiku kwakazarurwa muna Chikunguru 2023, mukati menhoroondo yakavanzika yaDanieri 11:40.
The message of the latter rain sprinkling since 9/11, along with the increase of knowledge on the papacy and the Sunday law, accompanied with the unsealing of the seven thunders, the hidden history of verse forty are all encompassed in the unsealing of the Revelation of Jesus Christ. The detailed prophetic illumination of the image-of-the-beast formation; including both the Republican and Protestant horns’ struggles, political parties, Laodicean Adventism, 144,000 emergence, Islam’s third woe, Russia, UN, papal power, and Hasmonaean parallels equips the wise to recognize and appropriate God’s leading without forgetting past guidance (Testimonies to Ministers, 31).
Ujumbe wa unyunyizio wa mvua ya masika tangu 9/11, pamoja na kuongezeka kwa ujuzi kuhusu upapa na sheria ya Jumapili, ukiandamana na kufunuliwa kwa mihuri ya ngurumo saba, na historia iliyofichika ya aya ya arobaini, vyote vimejumuishwa katika kufunuliwa kwa Ufunuo wa Yesu Kristo. Mwangaza wa kinabii wa kina kuhusu kuundwa kwa sanamu ya mnyama; ukijumuisha mapambano ya pembe za Republican na Kiprotestanti, vyama vya kisiasa, Uadventista wa Laodekia, kuibuka kwa wale 144,000, ole ya tatu ya Uislamu, Urusi, UN, mamlaka ya kipapa, na mifano sambamba ya Wahasmonea, huwapa wenye hekima uwezo wa kutambua na kuupokea uongozi wa Mungu bila kusahau mwongozo wa zamani (Testimonies to Ministers, 31).
By eating the “little book” (Revelation 10), internalizing the history in advance through Berean study, the one hundred and forty-four thousand gain discernment to stand securely on, “It is written,” amid Satan’s deceptions. Their preparation allows them to avoid drawing back to perdition (Hebrews 10:37–39; Habakkuk 2:4), and they are thereafter manifested as tried-and-tested overcomers who keep God’s commandments (especially the fourth) and the faith of Jesus. They are those who navigate the final crisis where the just live by faith, protected by angels, while the foolish (who reject the methodology and message) face strong delusion and are without hope. This aligns with Testimonies, volume 9’s chapter For the Coming of the King, (beginning at page 11) with its 9/11 symbolism, thus identifying the period of 9/11 to the Sunday law as the sealing time where the wise understand Daniel eleven’s completion and fear nothing except forgetting God’s leading in past sacred histories.
“ឥន្ទ្រសៀវភៅតូច” (វិវរណៈ 10) ដោយទទួលទានវា ហើយយកប្រវត្តិសាស្ត្រនោះចូលមកក្នុងខ្លួនជាមុន តាមរយៈការសិក្សាបែបបេរាន នោះមនុស្សមួយសែនសែសិបបួនពាន់នាក់ទទួលបានការយល់ដឹងច្បាស់លាស់ ដើម្បីឈរយ៉ាងមាំមួនលើពាក្យថា «មានសេចក្តីចែងទុកហើយ» នៅកណ្តាលការបោកបញ្ឆោតរបស់សាតាំង។ ការរៀបចំរបស់ពួកគេអនុញ្ញាតឲ្យពួកគេចៀសវាងពីការថយក្រោយទៅរកសេចក្តីវិនាស (ហេព្រើរ 10:37–39; ហាបាគុក 2:4) ហើយបន្ទាប់មក ពួកគេត្រូវបានសម្ដែងឲ្យឃើញថា ជាអ្នកឈ្នះដែលបានឆ្លងកាត់ការសាកល្បង និងការបញ្ជាក់រួចហើយ ជាអ្នកដែលកាន់តាមបញ្ញត្តិរបស់ព្រះ (ជាពិសេស បញ្ញត្តិទីបួន) និងសេចក្តីជំនឿរបស់ព្រះយេស៊ូវ។ ពួកគេគឺជាអ្នកដែលឆ្លងកាត់វិបត្តិចុងក្រោយ ដែលនៅទីនោះ មនុស្សសុចរិតរស់ដោយសារជំនឿ ដោយមានទេវតាការពារ ខណៈដែលមនុស្សល្ងង់ខ្លៅ (អ្នកដែលបដិសេធវិធីសាស្ត្រ និងសារ) ប្រឈមមុខនឹងការបំភាន់យ៉ាងខ្លាំង និងគ្មានសេចក្តីសង្ឃឹម។ នេះស្របគ្នានឹង Testimonies, volume 9 ជំពូក For the Coming of the King (ចាប់ផ្ដើមនៅទំព័រ 11) ជាមួយនឹងនិមិត្តសញ្ញា 9/11 របស់វា ដូច្នេះហើយកំណត់អត្តសញ្ញាណរយៈពេលពី 9/11 ដល់ច្បាប់ថ្ងៃអាទិត្យ ថាជាពេលវេលានៃការបោះត្រា ដែលក្នុងនោះ អ្នកមានប្រាជ្ញាយល់អំពីការបំពេញចប់សព្វគ្រប់នៃដានីយ៉ែល ជំពូក 11 ហើយមិនខ្លាចអ្វីសោះ លើកលែងតែការភ្លេចការដឹកនាំរបស់ព្រះនៅក្នុងប្រវត្តិសាស្ត្របរិសុទ្ធកាលមុន។
The four articles collectively present a prophetic interpretation of Christ, as the Lion of the tribe of Judah, and the Alpha and the Omega who unseals portions of Daniel chapter eleven at key moments to guide the final reform movement of the one hundred and forty-four thousand. In 1989, 126 years after the 1863 Adventist “rebellion,” the Lion unsealed Daniel 11:40–45, revealing the papacy’s 1798 deadly wound healing at the threefold union (dragon, beast, and false prophet) of verse forty-one and leading to Armageddon, “the glorious holy mountain” where the papacy receives her final judgment in verse forty-five. The unsealing initiates the movement’s beginning, producing an “increase of knowledge” (Selected Messages, book 2) on “the papacy and Sunday law”, triggering the threefold testing of being “purified, made white, and tried” as represented in Daniel 12:10.
Zvinyorwa zvina izvi pamwe chete zvinopa dudziro yechiporofita pamusoro paKristu, seShumba yorudzi rwaJudha, uye seArfa naOmega vanosunungura zvakavanzwa zvezvikamu zvaDanieri chitsauko chegumi nerimwe panguva dzinokosha kuti vatungamirire sangano rokupedzisira rokumutsiridza revane zana nemakumi mana nezvina zvuru. Muna 1989, makore 126 mushure me“kupandukira” kweAdventist kwa1863, Shumba yakazarura Danieri 11:40–45, ichiratidza kuporeswa kweronda runouraya rwouPope muna 1798 pamubatanidzwa wakapetwa katatu (dhiragoni, chikara, nomuprofita wenhema) wendima 41 uye ichitungamirira kuAmagedhoni, “gomo dzvene rinobwinya” apo upapa hunogamuchira kutongwa kwahwo kwokupedzisira mundima 45. Kuzarurwa uku kunotanga mavambo esangano iri, kuchibudisa “kuwedzera kwezivo” (Selected Messages, bhuku 2) pamusoro pe“upapa nomutemo weSvondo”, zvichimutsa kuedzwa kwakapetwa katatu kwoku“cheneswa, kuitwa vachena, nokuedzwa” sezvinomiririrwa muna Danieri 12:10.
We will continue these thoughts in the next article.
Tutaendelea na mawazo haya katika makala inayofuata.