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MuAsiriya Kana Mwari vachizvitarisa kubva pamaonero enyika chete, vaizofanira kuparadza Asiriya pamwe chete neIsraeri. “Tarirai, zita raJehovha rinobva kure, richiuya nehasha dzake, nehutsi hwakakora huchikwira; miromo yake izere nokushatirwa, uye rurimi rwake rwakaita somoto unopedza” (Isaya 30:27). Asi Mwari vaifunga zvimwe. “Zvino panguva iyo Ishe achapedza basa rake rose paGomo reZioni nepamusoro peJerusarema, achatonga muchero womwoyo unozvikudza wamambo weAsiriya, nokuzvirumbidza kwokukwirira kwameso ake” (Isaya 10:12). Mwari vaiva vaida kuti “tsvimbo yokurova” yavo irove zvakakodzera pakuraira kwaida kuitwa, kwete kupfuurira mberi ichiuraya pasina musiyano kusvikira “basa” rake rapera. Zvino “basa” iri ndechipi? Ndicho “basa rake rose paGomo reZioni nepamusoro peJerusarema.” Asiriya raimirira chiridzwa chokutonga kwaMwari. “Ari kutumira mambo weAsiriya” kuti “arwise rudzi rwakanyomba [Israeri], uye pamusoro pavanhu vokutsamwa kwake [Judha],” “kutora chakapambwa, nokubvuta zvakatorwa, nokuvatsika-tsika sezvakaita dope remunzira” (Isaya 10:5, 6). Asi Asiriya harina kunzwisisa chinangwa ichi. “Asi harifungi saizvozvo, uye mwoyo waro haurangariri saizvozvo; asi zviri mumwoyo waro kuparadza nokupedza ndudzi zhinji” (ndima 7). Kunyange zvakadaro Mwari vaizorwadzisa “muchero womwoyo unozvikudza wamambo weAsiriya, nokuzvirumbidza kwokukwirira kwameso ake” (ndima 12). Ishe vanotaura kuti Asiriya “ndiro shamhu yokutsamwa kwangu, uye tsvimbo iri muruoko rwavo ndiko kutsamwa kwangu.” Asi “zvichaitika pazuva iro kuti mutoro wake uchabviswa pafudzi pako, nejoko rake pamutsipa wako” (ndima 5, 27). Saka “joko” rechivi iro Israeri rakanga raizviunzira nokuda kwokusatendeka rava kuputsywa “nemhaka yokuzodzwa.” Kuipa kwapera. Asi Mwari “havazovhuniki rudzi rwose zvachose” (Nahumi 1:12). Mushure mokunge “Mambo [Jesu] atonge nokururama” uye “machinda [vaapostora nevamwe] atonge nokururamisira,” “munhu [munhu waKristu] achava sokuvanda pamhepo, nenhare pamupupuri, semvura yenzizi panyika yakaoma, somumvuri webwe guru panyika inonetesa” (Isaya 32:1, 2). Uye “akasara [vakasara] vachadzoka, ivo vakasara vaJakobho, kuna Mwari ane simba. Nokuti kunyange vanhu vako, iwe Israeri, vakawanda sejecha regungwa, vakasara vavo chete ndivo vachadzoka; kuparadzwa kwakatemwa kuchafashukira nokururama” (Isaya 10:21, 22). “Nokuti Jehova Mwari wehondo achaita kuparadza, kwakatemwa, pakati penyika yose” (ndima 23). Nokukurumidza Asiriya raizoputswa, uye “joko” racho raizobviswa paIsraeri. “Nokuti Ishe, Jehova wehondo, vanoti: Haiwa vanhu vangu vanogara muZioni, musatya muAsiriya, uyo anokurovai netsvimbo, uye anosimudza tsvimbo yake pamusoro penyu, nenzira yeEgipita. Nokuti kuchangova nenguva duku-duku, kutsamwa kuchaguma, nehasha dzangu dzichava pakuparadzwa kwavo” (ndima 24, 25). “Asi zvasara zveIsraeri, nevakapukunyuka veimba yaJakobho, havachazotsamiri zvakare pauyo akavarova; asi vachatsamira naJehovha, Mutsvene waIsraeri, muchokwadi” (ndima 20).
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Zvino Azaria muprista akapinda achimutevera, aine vaprista vaJehovha makumi masere, vakanga vari varume vane ushingi. Vakamudzivisa Uzia mambo, vakati kwaari, Hazvina kukufanira iwe, Uzia, kupisira Jehovha zvinonhuhwira; asi vaprista, vanakomana vaAroni, vakatsaurirwa kupisa zvinonhuhwira, ndivo vanofanira kuzviita. Buda munzvimbo tsvene; nokuti wapinda mukutadza; uye hazvingavi kukudzwa kwauri kunobva kuna Ishe Mwari. 2 Makoronike 26:17, 18.
A baprista lavaqamegiqo e ratou na muri Vua ga vei koya na Lami ki na vanua yadua sa lako kina.
Ava ndivo vasina kusvibiswa nevakadzi; nokuti imhandara. Ava ndivo vanotevera Gwayana kwose kwarinongoenda. Ava ndivo vakadzikinurwa kubva pakati pavanhu, vari chibereko chokutanga kuna Mwari nokuna Gwayana. Zvakazarurwa 14:4.
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Petro alikuwa amemkana Bwana wake tarehe 18 Julai, 2020, naye alifanya hivyo mara tatu.
“Kanomwe katatu Petro akana poyera Ambuye wake, ndipo kanomwe katatu Yesu anam’tulutsamo chitsimikizo cha chikondi chake ndi kukhulupirika kwake, akum’limbikitsa ndi funso limenelo lolunjika, ngati muvi wa minga wolasa mtima wake wovulazidwa. Pamaso pa ophunzira osonkhana pamodzi, Yesu anaonetsa kuya kwa kulapa kwa Petro, ndipo anasonyeza mmene wophunzira amene kale ankadzitamandira anadzichepetsera kotheratu.” The Desire of Ages, 812.
Petro a fanekiselaga mapoka mabini ya waabudu.
“Kuna kila moja ya makundi yanayowakilishwa na Mfarisayo na mtoza ushuru, kuna fundisho katika historia ya mtume Petro. Katika hatua za kwanza za uanafunzi wake Petro alijiona kuwa mwenye nguvu. Kama Mfarisayo, katika makadirio yake mwenyewe, alikuwa ‘si kama watu wengine.’ Kristo alipokuwa katika usiku wa kuusalitiwa Kwake akiwaonya wanafunzi Wake mapema, ‘Ninyi nyote mtajikwaa kwa ajili Yangu usiku wa leo,’ Petro akatangaza kwa ujasiri, ‘Ijapokuwa wote watajikwaa, lakini mimi sitajikwaa.’ Marko 14:27, 29. Petro hakujua hatari yake mwenyewe. Kujitumainia kulimpotosha. Alidhani kwamba alikuwa na uwezo wa kushinda jaribu; lakini katika muda mfupi tu jaribu lilikuja, naye kwa laana na viapo akamkana Bwana wake.” Christ’s Object Lessons, 152.
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“UFarisi nomthelisi wamelela izigaba ezimbili ezinkulu lapho behlukaniswa khona labo abeza ukukhonza uNkulunkulu. Abameli bazo bokuqala ababili batholakala kubantwana bokuqala ababili abazalwa emhlabeni.” Christ’s Object Lessons, 152.
ਅਬੇਲ ਅਤੇ ਚੁੰਗੀ ਲੈਣ ਵਾਲਾ ਵਿਸ਼ਵਾਸ ਦੁਆਰਾ ਧਰਮੀ ਠਹਿਰਾਏ ਜਾਣ ਦੇ ਪ੍ਰਤੀਕ ਹਨ।
Asi muteresi, amire kure, wakanga asingadi kana kutarira kumusoro kudenga, asi akazvirova pachifuva, achiti, Mwari, ndinzwirei ngoni ini mutadzi. Ndinokuudzai kuti, munhu uyu akaburuka akaenda kumba kwake aruramiswa kupfuura uya mumwe; nokuti mumwe nomumwe anozvikudza achaninipiswa; uye iye anozvininipisa achakudzwa. Ruka 18:13, 14.
Ujumbe wa mwaka 1888 uliambatana na kushuka kwa malaika wa Ufunuo kumi na nane.
“Na Bwana katika rehema Yake kuu aliwatumia watu Wake ujumbe wa thamani sana kupitia kwa Wazee Waggoner na Jones. Ujumbe huu ulikuwa wa kuuleta mbele ya ulimwengu kwa wazi zaidi Mwokozi aliyeinuliwa juu, dhabihu kwa ajili ya dhambi za ulimwengu wote. Uliwasilisha kuhesabiwa haki kwa njia ya imani katika Mdhamini; uliwaalika watu kuipokea haki ya Kristo, ambayo hudhihirishwa katika utii kwa amri zote za Mungu. Wengi walikuwa wamepoteza kumwona Yesu. Walihitaji kuelekezwa macho yao kwa nafsi Yake ya uungu, stahili Zake, na upendo Wake usiobadilika kwa jamii ya wanadamu. Mamlaka yote yamewekwa mikononi Mwake, ili awagawie wanadamu vipawa vya utajiri, akiitoa kwa kiumbe mwanadamu asiye na msaada ile zawadi isiyokadirika ya haki Yake mwenyewe. Huu ndio ujumbe ambao Mungu aliamuru upewe ulimwengu. Ni ujumbe wa malaika wa tatu, ambao wapasa kutangazwa kwa sauti kuu, na kuandamana na kumiminwa kwa Roho Wake kwa kipimo kikubwa.” Testimonies to Ministers, 91.
Ujumbe wa Laodikia
“Shoko rakapiwa kwatiri naA. T. Jones, naE. J. Waggoner ishoko raMwari kukereke yeRaodikia, uye ane nhamo munhu upi noupi anozviti anotenda chokwadi asi asingaratidzi kune vamwe mwaranzi dzakapiwa naMwari.” The 1888 Materials, 1053.
Ujumbe wa Mvua ya Masika ya Mwisho
“Mvura yokupedzisira ichadururirwa pamusoro pevanhu vaMwari. Mutumwa ane simba achaburuka achibva kudenga, uye nyika yose ichavhenekerwa nokubwinya kwake.” Review and Herald, Kubvumbi 21, 1891.
نيو يورك سٽي ۽ 9/11
“Zvino ko kwauya shoko randakambotaura rokuti New York richaputswa nemafungu makuru egungwa here? Izvi handina kumbobvira ndazvitaura. Ndakataura kuti, pandakanga ndichitarisa zvivako zvikuru zvichisimudzwa imomo, uriri pamusoro peuriri, ‘Zviono zvinotyisa zvakadini zvichaitika kana Ishe vachisimuka kuzunungusa nyika nenzira inotyisa! Ipapo mashoko aZvakazarurwa 18:1–3 achazadzikiswa.’ Chitsauko chose chegumi nesere chaZvakazarurwa inyevero yezvichauya pamusoro penyika. Asi handina chiedza chakananga pamusoro pezvichauya paNew York, kunze kwokuti ndinoziva kuti rimwe zuva zvivako zvikuru zviripo zvichawisirwa pasi nokushanduka nokupidigurwa kwesimba raMwari. Kubva pachiedza chandakapihwa, ndinoziva kuti kuparadzwa kuri munyika. Shoko rimwe chete rinobva kuna Ishe, kubata kumwe chete kwesimba ravo guru, uye zvivako izvi zvikukutu zvichawa. Zviono zvichaitika zvinotyisa kwazvo zvatisingagoni kutofungidzira.” Review and Herald, July 5, 1906.
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Lapho kungekho [chazon] umbono, bantfu bayabhubha; kepha lojuba umtsetfo, uyajabula yena. Taga 29:18.
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Zvitanda zviviri zvaEzekieri makumi matatu nenomwe zvinomiririra mitongo miviri yemakore 2,520 yakauya pamusoro poushe hwokumusoro noushe hwokumaodzanyemba. Ushe hwokumusoro hunomiririra nyama yomunhu, uye ushe hwokumaodzanyemba hunomiririra pfungwa yakagadzirirwa kubatanidzwa nepfungwa dzaKristu; nokudaro, Uhumwari hwaizobatanidzwa navanhu. Ndiyo dzidziso yokuvapo mumuviri kwaKristu, yakaratidzirwa muchimiro chakapfupikiswa. “Nguva nomwe” yaiva arfa neomega yenhoroondo yevaMillerite, uye sezvayinomiririra kuvapo mumuviri kwaKristu, ndiyo zvakare omega yenhoroondo yeSeventh-day Adventist maererano nedzidziso yearfa yeSabata muna 1844. Chimwe chiratidzo cheSabata rezuva rechinomwe, uye chimwe chiratidzo cheSabata regore rechinomwe.
Zita raPetro rinoshandurwa paPanium, iro rakanga riri danho rechipiri mukumiririra kwaAbhurahamu sungano yokutanga navanhu vakasarudzwa, uye Petro anova mumiriri wesungano yokupedzisira navanhu vakasarudzwa padanho rake rechipiri. Iri ndiro danho rechipiri mumutsara wezvitsauko gumi nerimwe kusvika makumi maviri nemaviri, uye ndirwo rwechipiri rwenguva nhatu apo Petro, Jakobo naJohani vakaenda naJesu vari kure nevamwe vadzidzi, uyewo rwechipiri rwenguva nhatu apo Baba vokudenga vakataura. Mutsara waNero unopera pakati chaipo pakati pehondo dzeRaphia nePanium, nokuti unowirirana nedzimwe nguva mbiri dzamakore 250 dzakatanga muna 457 BC uye 1776. 457 BC yakaguma muna 207 BC uye 1776 inoguma muna 2026. Petro ari pa207 BC, 2026, 313, uye pamuedzo wetembere unotangira wechitatu, uye uriwo muedzo wokuyera, wokusunungurwa kwembongoro, unomiririrwa semutambo wamabhosvo.
Chiyeso cha Petro ndi kutsatira Khristu kulowa mu Malo Opatulikitsa Koposa, ndipo ntchito yake ndi kukonza, kenako kulalikira uthenga wokonzedwa wa mipira yamoto ya ku Nashville. Uthenga wa Petro wa mipira yamoto ya ku Nashville ndi uthenga wa Pentekoste umene unaperekedwa koyamba m’chipinda chapamwamba ndipo pambuyo pake m’kachisi. Iye amapereka uthenga wake pozindikiritsa mipira yamoto ya ku Nashville, ndi kukwaniritsidwa kwa nkhondo ya Raphia, mogwirizana ndi nkhondo ya Panium, imene imakhala nkhondo ya Actium pa lamulo la Lamlungu la vesi 16. Lamulo la Lamlungu la vesi 16 lilinso lamulo la Lamlungu la vesi 41 ndi la vesi 22. Mavesi atatu amenewo alinso ogwirizana ndi vesi 31 pomwe upapa unatenga ulamuliro mu 538 ndipo unakhazikitsa lamulo la Lamlungu pa Msonkhano Wachitatu wa ku Orleans. Mavesi amene amatsogolera ku vesi 31 amasonyeza zizindikiro za njira zimene zinatsogolera ku lamulo la Lamlungu la 538 ndipo zimafanizira mbiri imene imatsogolera ku lamulo la Lamlungu lomwe layandikira kufika.
Nekuti zvikepe zveKitimu zvichamupikisa; saka achashungurudzika, agodzoka, uye agotsamwira sungano tsvene; ndizvo zvaachaita; zvirokwazvo achadzoka, uye achanzwisisa navaya vanosiya sungano tsvene. Uye mauto achamira parutivi rwake, uye achasvibisa nzvimbo tsvene yesimba, uye achabvisa chipiriso chezuva nezuva, uye vachaisa chinonyangadza chinoparadza. Danieri 11:30, 31.
“Meli za Chittim” ziliwawakilisha Wavandali, ambao pia wanawakilishwa kama tarumbeta ya pili katika Ufunuo sura ya nane. Maangamizi ya Roma ya hatua kwa hatua yalianza mwaka 330, wakati Konstantino alipoigawa falme hiyo kuwa mashariki na magharibi. Baadaye akaigawa kwa wanawe watatu. Ufalme wa Kirumi, ambao ulikuwa hauwezi kushindwa tangu vita vya Actium, ndipo ulipogawanywa katika sehemu mbili, kisha sehemu tatu; kisha tarumbeta nne za kwanza za Ufunuo 8 ziliwakilisha mashambulizi ya maadui yaliyoileta Roma ya magharibi kwenye kikomo mwaka 476. Roma ya mashariki huko Konstantinopoli iliendelea hadi mwisho wa tarumbeta ya tano na mwanzo wa tarumbeta ya sita, ambazo pia ni ole ya kwanza na ya pili. Unabii wa wakati wa miaka mia moja na hamsini wa ole ya kwanza uliisha katika tarehe ile ile ambayo unabii wa wakati wa ole ya pili ulianza.
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Ngala dza Kitimu dzo imela khombo ya zwa masheleni kha Roma, ngauri mmbi ya lwanzheni ya Vavhandala yo ḓisa tshinyadzo kha ṋila dza zwikepe dza Lwanzhe lwa Mediterranean. Maḓuvhani a vhufhelo, Vhusilamu vhu sumbedzwa sa khombo ya zwa masheleni kha mahosi a shango. Vavhandala na zwikepe zwavho zwo vha maaṱa a phalaphala ya vhuvhili, nahone dzhithuthu tharu ndi maaṱa a phalaphala dza Vhusilamu. Ya u thoma yo vha Arabia, ya vhuvhili Turki, nahone ya vhuraru ndi ya shango ḽoṱhe.
Zvikepe chiratidzo chesimba rehupfumi, uye muMagwaro zvikepe zveTarshishi ndizvo zviratidzo zvikurusa zvesimba rehupfumi. Zvikepe izvozvo zvinonyudzwa nemhepo yokumabvazuva yakatsamwa pakati pegungwa, uye muMagwaro ChiIslamu ndivo vana vokumabvazuva. Kana ChiIslamu chikaonekwa murondedzero yechiporofita yezviitiko, chinobudisa dambudziko rehupfumi. ChiIslamu chinomiririrwa, maererano naBharami, nembongoro, iro riri shoko rechiHebheru rinoshandurwa richinzi “munhu wesango” pakutanga kwekutaurwa kwaIshumaeri muMagwaro. Ishumaeri ndiye baba veChiIslamu padanho rechiporofita, tisingarambi Abhurahama sababa vaIshumaeri, asi madzinza gumi namaviri aIshumaeri anozivikanwa muMagwaro savana vokumabvazuva.
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Jeremiya akanga achichema pamusoro pokuodzwa mwoyo kwokutanga kwa18 Chikunguru 2020, uye kana akadzoka, aizova muromo waMwari panguva yomutemo weSvondo, paakapa shoko rouprofita raHabhakuki, iro rakanga ranonoka, asi raizofanira “kutaura” pakuguma. Jeremiya, naizvozvo Johani, uye naizvozvo Petro, aifanira kutaura shoko raHabhakuki panguva iyo mbongoro yeIslamu inotaura, uye apo United States inotaura sedhiragoni.
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Söylevde Bush, bu kavramı Soğuk Savaş sonrası iş birliği, Körfez Krizi (Irak’ın Kuveyt’i işgali), Birleşmiş Milletler’in güçlendirilmesi ve hukukun üstünlüğüne dayanan yeni bir uluslar ortaklığıyla ilişkilendirdi. Bush, “yeni dünya düzeni” ifadesini birkaç hafta önce, 11 Eylül 1990 tarihinde Kongre’nin ortak oturumunda yaptığı konuşmada yaygınlaştırmıştı.
Phawula ntiyiso wa leswaku Bush u veke xivulavuri xa yena xa UN eka mbangu lowu a hlamuseleke ku hela ka nyimpi yo titimela ya sweswinyana hi marito ya “Minkarhi ya Munyama.” Minkarhi ya Munyama yi hele hi nkarhi wa makumu hi 1798, naswona Bush a ri hi nkarhi wa makumu wa 1989. Xiya leswaku loko a sungula ro sungula ku tumbuluxa xivulavulelo lexi nge “mafambiselo lamantshwa ya misava,” Vuislamu a byi hlundzukisa matiko, naswona xivulavuri lexi xi nyikiwe hi 9/11. Ku suka eka Roosevelt ku ya eka Carter a ku ri vapuresidente va nhungu, naswona ku suka eka Reagan ku ya eka Trump a ku ri vapuresidente va nhungu. Trump i mupuresidente wo hetelela naswona a a fanekiseriwa hi mupuresidente wo sungula, loyi a a ri wa nhungu exikarhi ka vapuresidente va sungula va nkombo.
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Bush wekutanga naBush wekupedzisira vakabatanidzwa pamwe chete nechiziviso chekutanga kune Congress che“new world order” pa9/11, pamwe nePatriot Act ya2001 yekupedzisira. Waymarks dzose dziri mbiri dzakaiswa mukati mehurongwa hwekuti Islam iri kutsamwisa marudzi.
A ri dzo bvela phanḓa na zwiḽiwa izwi kha athikili i tevhelaho.