Daniel eleven begins by introducing Donald Trump as the final president of the sixth kingdom of Bible prophecy. In the third year of Cyrus, which is where the vision began in chapter ten is complemented in the first verse of chapter eleven with the word, “also.”
Dhanieri chitsauko 11 rinotanga nokuzivisa Donald Trump semutungamiri wokupedzisira wehumambo hwechitanhatu hwechiporofita cheBhaibheri. Mugore rechitatu raKoreshi, panova ndipo pakatangira chiratidzo muchitsauko 10, panowedzerwa mundima yokutanga yechitsauko 11 neshoko rokuti, “zvakare.”
Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. Daniel 11:1.
Ndzi ndzi ve ndzi yima leswaku ndzi n’wi tiyisisa ni ku n’wi nyika matimba, na mina hi lembe ro sungula ra Dariyo wa Mameda. Daniele 11:1.
Gabriel is careful to reach back to Darius and connect him to Cyrus as he begins his narrative of chapter eleven. Chapter ten continues as one vision through to the last verse of chapter twelve, and it begins in the third year of Cyrus.
Gabriele anochenjerera kudzokera kuna Dhariyasi uye kumubatanidza naKoreshi paanotanga rondedzero yake yechitsauko chegumi nerimwe. Chitsauko chegumi chinoenderera mberi sechiratidzo chimwe chete kusvikira pandima yokupedzisira yechitsauko chegumi nembiri, uye chinotanga mugore rechitatu raKoreshi.
In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. Daniel 10:1.
Mwaka wa vutatu wa Kulo, hosi ya Peresiya, Daniele, loyi vito rakwe a vitaniwa Beltexazari, u paluxeriwe mhaka yo karhi; naswona mhaka yoleyo a yi ri ntiyiso, kambe nkarhi lowu vekiweke a wu leha. Kutani a yi twisisa mhaka yoleyo, naswona a a ri ni ku twisisa ka xivono. Daniele 10:1.
Darius together with Cyrus make up the symbol of the twofold nation of the Medes and the Persians, representing the twofold power of Republicanism and Protestantism in the United States; thus, representing the twofold symbol of the time of the end. The birth of Aaron and Moses marked the time of the end of Abraham’s four-hundred-year prophecy at the beginning of ancient Israel; so too, did the birth of John the Baptist and Christ represent the two waymarks of the time of the end at the end of ancient Israel. Jesus always illustrates the end with the beginning.
UDario pamwe chete naKoreshi vanoumba chiratidzo cherudzi rwakapetwa kaviri rwevaMedhia navaPezhiya, richimiririra simba rakapetwa kaviri reRepublicanism neProtestantism muUnited States; nokudaro, richimiririra chiratidzo chakapetwa kaviri chenguva yokuguma. Kuberekwa kwaAroni naMozisi kwakaratidza nguva yokuguma kwechiporofita chaAbrahama chemakore mazana mana pakutanga kwaIsraeri wekare; saizvozvowo, kuberekwa kwaJohane Mubhabhatidzi naKristu kwakamiririra zviratidzo zviviri zvenzira zvenguva yokuguma pakuguma kwaIsraeri wekare. Jesu nguva dzose anoratidza kuguma kubudikidza nekutanga.
Darius and Cyrus together represent the waymark represented as the time of the end, when the seventy years captivity in Babylon ended.
UDariyu naKoresi ndawonye bamele uphawu lwendlela olumelwe njengesikhathi sokuphela, lapho ukuphela kweminyaka engamashumi ayisikhombisa yokuthunjelwa eBabiloni kwafika.
“God’s church on earth was as verily in captivity during this long period of relentless persecution as were the children of Israel held captive in Babylon during the period of the exile.” Prophets and Kings, 714.
“Kereke ya Xikwembu emisaveni a yi ri evuhlongeni hakunene hi nkarhi lowu hinkwawo wo leha wa ku xanisiwa loku nga rivalekiki, tanihi leswi vana va Israele a va ri evuhlongeni eBabilona hi nkarhi wa ku ya evuhlongeni.” Prophets and Kings, 714.
Darius and Cyrus typify the years 1798 and 1799, representing the time of the end, when the parallel captivity of spiritual Israel in spiritual Babylon ended. 1798 identified the end of the political system of the papacy represented as a beast, which the whore of Rome rode upon.
Dhariyasi na Koresi hufananisha miaka ya 1798 na 1799, ikiwakilisha wakati wa mwisho, ambapo utumwa sambamba wa Israeli wa kiroho katika Babeli wa kiroho ulifikia mwisho. Mwaka 1798 ulitambulisha mwisho wa mfumo wa kisiasa wa upapa uliowakilishwa kama mnyama, ambaye juu yake kahaba wa Rumi alipanda.
So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. Revelation 17:3.
Basi akaniendesa katika roho mpaka jangwani; nami nikamwona mwanamke ameketi juu ya mnyama wa rangi nyekundu sana, aliyejaa majina ya makufuru, mwenye vichwa saba na pembe kumi. Ufunuo 17:3.
Napoleon ended the life of the beast in 1798, and in 1799, the woman that rode upon the beast died in exile. In 1989, both Ronald Reagan and George Bush the greater were presidents, marking the time of the end in 1989. Darius and Cyrus represent Reagan and Bush the greater. Verse two states:
Napoleon akagumisa ubuzima bw’inyamaswa mu 1798, kandi mu 1799, wa mugore wari ugendera ku nyamaswa yapfiriye mu buhungiro. Mu 1989, Ronald Reagan na George Bush mukuru bombi bari ba perezida, ibyo bikaba byaranze igihe cy’iherezo mu 1989. Dariyo na Kurosh bahagarariye Reagan na Bush mukuru. Umurongo wa kabiri uravuga uti:
And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.
Na zvino ndichakuratidza chokwadi. Tarira, kuchamukazve madzimambo matatu muPezhiya; uye wechina achava akapfuma zvikuru kupfuura ivo vose; uye nesimba rake rinobva mupfuma dzake achamutsa vose kuti varwise ushe hweGirisi. Danieri 11:2.
Awakening
Kupepuka
Darius was Reagan, Cyrus was Bush the greater, and the three who followed Cyrus were Clinton, Bush the lesser, Obama the Divider and the fourth and “far richer” president, who stirred up the globalists of Grecia was Trump. The word “stir” means to awaken. When Trump announced his candidacy in 2015, the globalists, who Joel identifies as “heathen” were awakened.
Dario aive Reagan, Kuro aive Bush mukuru, uye vatatu vakatevera Kuro vaive Clinton, Bush muduku, Obama Muparadzanisi, uye mutungamiri wechina uye “akapfuma zvikuru,” akamutsa va-globalist veGiriki, aive Trump. Shoko rokuti “mutsa” rinoreva kumutsa. Trump paakazivisa kukwikwidza kwake muna 2015, va-globalist, vanozivikanwa naJoere sa“vahedheni,” vakamutswa.
Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great. Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision. Joel 3:12–14.
Vahedeni ngamutswe, va khandziye eNkoveni ya Jehoshafati; hikuva hi kona ndzi nga ta tshama ndzi avanyisa vahedeni hinkwavo lava rhendzeleke. Nghenisani exikembeni, hikuva ntshovelo wu vupfile; tanani, xikanani ehansi; hikuva xikamelo xo kandziyela madiriva xi tele, makhuwana ma khapakhapa; hikuva vubihi bya vona i byikulu. Mintshungu, mintshungu eNkoveni ya xiboho; hikuva siku ra HOSI ri kusuhi eNkoveni ya xiboho. Yoele 3:12–14.
When the “heathen” is awakened, “the day of the Lord is near” in the valley of Jehoshaphat. “Jehoshaphat” means judgment of Jehovah; and the valley is also called the valley of decision. From 2015 onward the “multitudes” of planet earth will begin to move into the various bundles prepared for each excuse given by men for not deciding to serve God. At 9/11 the judgment of the living began, and in 2015, Trump announced he would seek the presidency. At 9/11 the first phase of the latter rain began to fall and the latter rain is what brings to fruition the crop, and in 2015, fourteen years into the rain that produces the ripened harvest, the book of Joel sounds the warning that when Donald Trump “stirs up the realm of Grecia,” or as Joel says, when Trump “awakens the heathen in 2015,” the harvest of planet earth is beginning to ripen.
“Wapagani” wanapoamshwa, “siku ya Bwana iko karibu” katika bonde la Yehoshafati. “Yehoshafati” maana yake ni hukumu ya Yehova; nalo bonde hilo pia linaitwa bonde la uamuzi. Kuanzia mwaka 2015 na kuendelea, “makutano” ya sayari dunia yataanza kuingia katika mafungu mbalimbali yaliyotayarishwa kwa kila udhuru ambao wanadamu wametoa kwa kutofanya uamuzi wa kumtumikia Mungu. Katika 9/11 hukumu ya walio hai ilianza, na mwaka 2015, Trump alitangaza kwamba angewania urais. Katika 9/11 awamu ya kwanza ya mvua ya masika ilianza kunyesha, nayo mvua ya masika ndiyo huleta mazao kwenye ukomavu wake; na mwaka 2015, miaka kumi na minne tangu kuanza kwa mvua ile inayozalisha mavuno yaliyoiva, kitabu cha Yoeli kinatoa onyo kwamba Donald Trump “anapochochea utawala wa Uyunani,” au kama Yoeli asemavyo, Trump “anapowaamsha wapagani mwaka 2015,” mavuno ya sayari dunia yanaanza kuiva.
It is important to recognize that the first truth mentioned in Daniel eleven, is the prophetic role of Donald Trump. The first kingdom of Bible prophecy represented in the book of Daniel is Babylon. Imagine the story of Babylon in the book of Daniel if Nebuchadnezzar was not employed by Inspiration to establish a prophetic model. The sixth kingdom of Bible prophecy is incomplete without the testimony of the final ruler of that kingdom. The rule of first mention establishes the significance of Trump as a symbol of primary importance in the vision which Daniel received on the twenty-second day after he fasted for three weeks.
Ni ngirakamaro kumenya yuko ukuri kwa mbere kuvugwa muri Daniyeli cumi n’umwe, ari uruhare rw’ubuhanuzi rwa Donald Trump. Ubwami bwa mbere bw’ubuhanuzi bwa Bibiliya bugaragazwa mu gitabo cya Daniyeli ni Babuloni. Tekereza inkuru ya Babuloni mu gitabo cya Daniyeli iyo Nebukadinezari ataba yarakoreshejwe n’Ihumekerwa kugira ngo ashyireho urugero rw’ubuhanuzi. Ubwami bwa gatandatu bw’ubuhanuzi bwa Bibiliya ntibwuzura hatabayeho ubuhamya bw’umutegetsi wa nyuma w’ubwo bwami. Ihame ry’ivugwa rya mbere rishyiraho akamaro ka Trump nk’ikimenyetso gifite uburemere bw’ibanze muri yerwa Daniyeli yahawe ku munsi wa makumyabiri na kabiri nyuma yo kwiyiriza ibyumweru bitatu.
But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:13, 14.
කෙසේ නමුත් පර්සියා රාජ්යයේ අධිපතියා දින විසි එකක් මට විරුද්ධව සිටියේ ය. එහෙත්, බලව, ප්රධාන අධිපතීන්ගෙන් එක් අයෙකු වූ මීකායෙල් මට උපකාර කිරීමට පැමිණියේ ය; මම පර්සියා රජවරුන් සමඟ එහි ඉතිරිව සිටියෙමි. දැන් මම පැමිණියේ අග දවස්වල ඔබගේ ජනතාවට සිදුවන දේ ඔබට අවබෝධ කර දීමට ය; මක්නිසාද දර්ශනය තව බොහෝ දින සඳහා ය. දානියෙල් 10:13, 14.
The vision of chapter eleven illustrates what befalls God’s people in the last days, and Trump as the leader of the United States, and thereafter of the United Nations is a truth that has eternal consequences connected to understanding or not understanding that truth. That truth was so important for Gabriel to convey to Daniel that in verse fourteen, Daniel records from the light provided by the angel Gabriel that it is “the robbers of thy people” who establish the vision. It is impossible to correctly follow the movements of Donald Trump in prophecy without using Rome as the blueprint to recognize Trump’s footsteps through the prophetic history of Daniel eleven.
Chitsauko chegumi nerimwe chinoratidza zvinozowira vanhu vaMwari mumazuva okupedzisira, uye kuti Trump somutungamiri weUnited States, uye pashure pacho weUnited Nations, ichokwadi chine migumisiro isingaperi yakabatana nokunzwisisa kana kusanzwisisa chokwadi ichocho. Chokwadi ichocho chakanga chakakosha zvikuru kuti Gabriyeri achizivise kuna Danieri zvokuti mundima yegumi nechina, Danieri anonyora kubva muchiedza chaakapiwa nengirozi Gabriyeri kuti ndivo “makororo avanhu vako” vanosimbisa chiratidzo. Hazvibviri kutevera nenzira yakarurama mafambiro aDonald Trump muuporofita pasina kushandisa Roma somuenzaniso mukuru wokuziva matsimba ake munhoroondo youporofita yaDanieri chitsauko chegumi nerimwe.
Trump, as a symbol of the United States during the Sunday law time period forms an image of the beast, and in so doing he is honoring the beast, so it is an image of the beast, and also an image in honor of the beast. In Revelation 17 the papacy is the eighth, that is of the seven, and Donald Trump is the eighth president since Reagan at the time of the end in 1989, but he is also the sixth, which means he is the eighth that is of the seven.
Ka Trump, sechiratidzo cheUnited States panguva yomurayiro weSvondo, anoumba mufananidzo wechikara, uye nokuita saizvozvo ari kukudza chikara; naizvozvo mufananidzo wechikara, uyezve mufananidzo wokukudza chikara. Muna Zvakazarurwa 17, upapa ndihwo hwechisere, hunobva pane vanomwe, uye Donald Trump ndiye mutungamiri wechisere kubvira kuna Reagan panguva yokuguma muna 1989, asiwo ndiye wechitanhatu, zvinoreva kuti ndiye wechisere unobva pane vanomwe.
In Revelation seventeen, John in verse three is carried into the wilderness where he sees the whore riding upon a beast. The whore has been identified by every major Protestant denomination as the Catholic church, though they all deny their foundational beliefs in the latter days. The Roman church was drunken with the blood of martyrs when John saw her, and she bore the title of mother of harlots. This identifies that John was conveyed to 1798, where the papacy had the blood of martyrdom and some former Protestant church’s were already returning to the Roman Catholic communion. At that vantage point John saw “seven kings,” five of which already fallen in 1798, and one kingdom existed in 1798, and that kingdom was the United States, but another kingdom, made up of ten kings would come after, for in 1798 where John stood the seventh kingdom had not yet came. The ten kings rule for the hour of the Sunday law crisis, and they agree to give their seventh kingdom unto the beast of the fifth kingdom, who had received a deadly wound in 1798.
Muzvakarurwa chitsauko chegumi nenomwe, Johane mundima yetatu anotakurwa achiendwa murenje, kwaanoona hure rakatasva chikara. Hure iri rakazivikanwa nesangano rimwe nerimwe guru rechiPurotesitendi sekereke yeKatorike, kunyange hazvo vose zvavo mumazuva okupedzisira vachiramba dzidziso dzavo dzekutanga dzakavakirwa padziri. Kereke yeRoma yakanga yakadhakwa neropa revafiri pakutenda apo Johane akairiona, uye yakanga yakatakura zita rokuti mai vehure. Izvi zvinoratidza kuti Johane akaendeswa mugore ra1798, apo upapa hwakanga hune ropa rokufira kutenda uye dzimwe kereke dzaimbova dzechiPurotesitendi dzakanga dzatotanga kudzokera kuchiyananiso cheRoma Katorike. Ari panzvimbo iyoyo yokutarisa, Johane akaona “madzimambo manomwe,” mashanu awo akanga atowira kare muna 1798, uye umambo humwe hwakanga huripo muna 1798, uye umambo ihwohwo hwaiva United States, asi humwe umambo, hwakaumbwa namadzimambo gumi, hwaizouya pashure; nokuti muna 1798, paakamira Johane, umambo hwechinomwe hwakanga husati hwasvika. Madzimambo gumi anotonga paawa yedambudziko remurayiro weSvondo, uye vanobvumirana kupa umambo hwavo hwechinomwe kuchikara choumambo hwechishanu, chakanga chagamuchira ronda rinouraya muna 1798.
The number “8” represents resurrection and the papacy is the eight that is of the seven when its deadly wound is healed at the threefold union of the dragon, the beast and false prophet that occurs at the soon-coming Sunday law. In 2020 the globalists stole the election from Trump and he was slain in the streets of Revelation eleven. The two witnesses of Revelation eleven represent the two horns of the earth beast who were both slain in 2020. Trump is the sixth president since Reagan at the time of the end in 1989; but as of 2024, he is also the eighth that is of the seven previous kings. In 2024, his deadly wound was healed and he simultaneously became the eighth that is of the seven in perfect alignment with the prophetic symbol that establishes the vision. If you have no Rome, you have no ability to follow the movements of the image of Rome.
លេខ «8» តំណាងឲ្យការរស់ឡើងវិញ ហើយអំណាចសម្តេចប៉ាបគឺជាទីប្រាំបី ដែលកើតចេញពីទាំងប្រាំពីរ នៅពេលរបួសដល់ស្លាប់របស់វាបានជាសះស្បើយ ក្នុងសហភាពបីជាន់នៃនាគ សត្វសាហាវ និងហោរាក្លែងក្លាយ ដែលនឹងកើតឡើងនៅពេលច្បាប់ថ្ងៃអាទិត្យដែលជិតមកដល់។ នៅឆ្នាំ 2020 ពួកសកលនិយមបានលួចយកការបោះឆ្នោតពី Trump ហើយគាត់ត្រូវបានសម្លាប់នៅតាមផ្លូវដូចមានចែងក្នុងវិវរណៈ ១១។ សាក្សីទាំងពីរក្នុងវិវរណៈ ១១ តំណាងឲ្យស្នែងទាំងពីររបស់សត្វសាហាវពីផែនដី ដែលទាំងពីរត្រូវបានសម្លាប់នៅឆ្នាំ 2020។ Trump គឺជាប្រធានាធិបតីទីប្រាំមួយចាប់តាំងពី Reagan នៅពេលចុងបញ្ចប់ក្នុងឆ្នាំ 1989; ប៉ុន្តែគិតត្រឹមឆ្នាំ 2024 គាត់ក៏ជាទីប្រាំបីដែលកើតចេញពីស្តេចទាំងប្រាំពីរមុនៗផងដែរ។ នៅឆ្នាំ 2024 របួសដល់ស្លាប់របស់គាត់បានជាសះស្បើយ ហើយនៅពេលតែមួយនោះគាត់បានក្លាយជាទីប្រាំបី ដែលកើតចេញពីទាំងប្រាំពីរ ដោយស្របគ្នាយ៉ាងពេញលេញនឹងនិមិត្តសញ្ញាព្យាករណ៍ដែលបង្កើតឲ្យមាននិមិត្ត។ បើគ្មានរ៉ូម នោះអ្នកក៏គ្មានសមត្ថភាពដើម្បីតាមដានចលនារបស់រូបឆ្លាក់នៃរ៉ូមដែរ។
MAGA
MAGA
To understand how Trump is Constantine the Great when Nero’s “250” years conclude, or how he is Antiochus the Great in 207 BC, or how he is the last president whose whole golden age movement is premised on making America “great,” requires the recognition that the chapter first mentions Trump and his prophetic role.
Kuti tinzwisise kuti Trump ndiye Constantine Mukuru panopera makore a Nero “250,” kana kuti sei ari Antiochus Mukuru muna 207 BC, kana kuti sei ari mutungamiri wekupedzisira ane sangano rake rose renguva yendarama rakavakirwa pakuita kuti America ive “huru,” zvinoda kuzivikanwa kuti chitsauko ichi chinotanga kutaura nezvaTrump nebasa rake rechiporofita.
The signature of “truth” represented by the Hebrew word “truth” that is made up of the first, thirteenth and twenty-second letter of the Hebrew alphabet identifies Reagan as the first letter, and Obama as the thirteenth letter of rebellion as represented by 2013 when the former leader of the Office of the Inquisition was followed by the first Jesuit pope. Because the leader of the inquisition retired, his ending point aligns with the Jesuit pope’s starting point. That connection between Obama’s two popes was March 13, 2013. Obama aligns with the thirteenth letter of rebellion, and the twenty-second letter is Trump.
Chiratidzo che“chokwadi” chinomiririrwa neshoko rechiHebheru rinoreva “chokwadi,” rakagadzirwa netsamba yokutanga, yegumi nenhatu, neyechi makumi maviri nembiri yealfabheti yechiHebheru, chinoratidza Reagan setsamba yokutanga, uye Obama setsamba yegumi nenhatu yokupanduka, sezvinomiririrwa negore ra2013 apo aimbova mutungamiri weHofisi yeInquisition akateverwa napapa wokutanga muJesuit. Nemhaka yokuti mutungamiri weinquisition akasiya basa, panogumira iye panoenderana nepaanotangira papa weJesuit. Kubatana ikoko pakati pamapapa maviri aObama kwaiva March 13, 2013. Obama anoenderana netsamba yegumi nenhatu yokupanduka, uye tsamba yechi makumi maviri nembiri ndiTrump.
The twenty-second amendment limits a president to two terms, and when considering two-term presidents, whose terms were NOT consecutive, there are only two. Grover Cleveland is the alpha of two-term presidents with non-consecutive terms, and Trump is the omega. Grover Cleveland was the twenty-second president, and Trump as the omega to Cleveland possesses the alpha distinction of “22.” Cleveland and Trump represent an alpha and omega that contains the symbolism of the twenty-second letter in the Hebrew alphabet. There are only two presidents that had two non-consecutive terms and Trump is the second of those two. The two of the omega times the twenty-two of the alpha equals forty-four, a symbol of 1844, which is a symbol of the closed door at the Sunday law, as typified by the closed door of 1844. Trump is the 44th distinct person to be president, and he is president when the door closes at the Sunday law.
Tshiamendamente ya makumi maviri nemiviri inoganhurira mutungamiri wenyika kumatemu maviri, uye kana tichifunga nezvevatungamiri vakashanda matemu maviri, asi matemu avo asina kutevedzana, varipo vaviri chete. Grover Cleveland ndiye arufa pakati pevatungamiri vakava nematemu maviri asina kutevedzana, uye Trump ndiye omega. Grover Cleveland aiva mutungamiri wenyika wechi22, uye Trump, ari omega kuna Cleveland, anobatawo musiyano wearufa we“22.” Cleveland naTrump vanomiririra arufa naomega zvine mucherechedzo wetsamba yechi22 mualufabheti yechiHebheru. Varipo vatungamiri vaviri chete vakava nematemu maviri asina kutevedzana, uye Trump ndiye wechipiri pavaviri ivavo. Mbiri yaomega yakapetwa nemakumi maviri nemaviri aarufa zvinobudisa makumi mana nemana, mucherechedzo wa1844, uyo uri mucherechedzo womukova wakavharwa paSunday law, sezvakaratidzwa nomufananidzo womukova wakavharwa wa1844. Trump ndiye munhu wechi44 akasiyana kuva mutungamiri wenyika, uye ndiye mutungamiri wenyika panguva inovharwa mukova paSunday law.
Trump has been typified by Cyrus the Great. Cyrus the Great set forth the first decree and Artaxerxes the Great set forth the third decree. The first and third align with each other, for Jesus always illustrates the end with the beginning. Trump is there when Nero’s “250” years end represented by Constantine the Great. At the end of the “250” years from 457 BC Trump is represented by Antiochus the Great, who returned stronger than before in 2024, in fulfillment of verse thirteen.
Trump wa fananidhanishwa na Koreshi Mkuu. Koreshi Mkuu alitoa amri ya kwanza, na Artashasta Mkuu alitoa amri ya tatu. Ya kwanza na ya tatu zinapatana, kwa maana Yesu daima huonyesha mwisho kwa mwanzo. Trump yupo hapo mwisho wa miaka “250” ya Nero ikiwasilishwa na Konstantino Mkuu. Mwishoni mwa miaka “250” tangu 457 KK, Trump anawakilishwa na Antiokia Mkuu, aliyerudi akiwa na nguvu zaidi kuliko hapo awali mnamo 2024, katika utimilifu wa aya ya kumi na tatu.
For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches. Daniel 11:13.
Pakuti mfumu ya kumpoto idzabweranso, ndipo idzasonkhanitsa khamu lalikulu loposa loyamba, ndipo ndithu idzafika patapita zaka zina ndi gulu lankhondo lalikulu pamodzi ndi chuma chambiri. Danieli 11:13.
When the United States is conquered by Rome at the Sunday law, every country in the world is then forced to bow to Rome.
Nga xilo xa Sunday law, loko United States yi hluriwa hi Rhoma, tiko rin’wana ni rin’wana emisaveni hinkwayo ri ta sindzisiwa ku nkhinsama emahlweni ka Rhoma.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
“Mataifa ya kigeni yatafuata mfano wa Marekani. Ingawa ndiye anayeongoza, hata hivyo msukosuko huohuo utawajia watu wetu katika sehemu zote za ulimwengu.” Testimonies, juzuu la 6, 395.
The “foreign nations” are forced to do so by the United States who assumes leadership of the United Nations at the soon-coming Sunday law. The United Nations is the ten kings of Revelation 17 who are ruled over by Ahab, king of the ten northern tribes, who is married to Jezebel. The marriage of Jezebel to Ahab is the marriage that is consummated at the soon-coming Sunday law. At the Sunday law the United States, the glorious land of Daniel eleven, and the earth beast of Revelation thirteen ends its history as the sixth kingdom of Bible prophecy. At Mount Carmel the 850 prophets of Baal and the priests of the grove who ate at Jezebel’s table are slain by Elijah. The United States is slain at the soon-coming Sunday law, as were the false prophets at Mount Carmel. The story from then on is between Elijah, versus Ahab and Jezebel, and Ahab represents a tenfold kingdom, that is governed by the one that first committed fornication with Jezebel. Jezebel intends to commit fornication with every kingdom, but Ahab represents the first to do so, and it is the United States that dies at Mount Carmel and instantly becomes Jezebel’s first paramour. In terms of Daniel eleven, it is there at the Sunday law that Trump stands up as the mighty king of Greece, represented by Alexander the Great.
“విదేశీయ జాతులు” త్వరలో రానున్న ఆదివారం ధర్మశాసన సమయమున ఐక్యరాజ్యసమితి నాయకత్వాన్ని స్వీకరించే యునైటెడ్ స్టేట్స్ చేత అట్లు చేయుటకు బలవంతపరచబడుదురు. ఐక్యరాజ్యసమితి ప్రకటన గ్రంథము 17లోని పది రాజులు; వీరిపై యెజబేలు భార్యగా కలిగిన ఉత్తరపు పది గోత్రాల రాజైన ఆహాబు అధిపత్యం చేయుచున్నాడు. యెజబేలు ఆహాబుతో కలిగిన వివాహమే త్వరలో రానున్న ఆదివారం ధర్మశాసన సమయమున సంపూర్ణమగు వివాహము. ఆదివారం ధర్మశాసన సమయమున డానియేలు పదకొండవ అధ్యాయంలోని మహిమాన్విత దేశమైన యునైటెడ్ స్టేట్స్, అలాగే ప్రకటన గ్రంథము పదమూడు అధ్యాయంలోని భూమి మృగము, బైబిలు ప్రవచనంలోని ఆరవ రాజ్యముగా తన చరిత్రను ముగించును. కర్మేలు పర్వతమందు బాలు యొక్క 850 ప్రవక్తలును, యెజబేలు బల్లయొద్ద భోజనము చేసిన ఆశేరా వనపూజారులును ఏలీయా చేత సంహరింపబడిరి. కర్మేలు పర్వతమందు అబద్ధ ప్రవక్తలు సంహరింపబడినట్లే, యునైటెడ్ స్టేట్స్ త్వరలో రానున్న ఆదివారం ధర్మశాసన సమయమున సంహరింపబడును. ఆ తరువాత కథ ఏలీయా ఒకవైపు, ఆహాబు మరియు యెజబేలు మరొకవైపు యున్న సంగతిగా కొనసాగును; ఆహాబు పది రెట్లు గల రాజ్యమును సూచించును, అది మొదట యెజబేలుతో వ్యభిచారము చేసిన దానిచే పరిపాలింపబడుచున్నది. యెజబేలు ప్రతి రాజ్యముతోను వ్యభిచారము చేయుదలచుచున్నది; అయితే ఆహాబు అట్లు మొదట చేసిన వానిని సూచించును; కర్మేలు పర్వతమందు మరణించువది యునైటెడ్ స్టేట్స్, మరియు అది వెంటనే యెజబేలు యొక్క మొదటి పరమూరుగా మారును. డానియేలు పదకొండవ అధ్యాయ పరంగా చెప్పినయెడల, ఆదివారం ధర్మశాసన సమయమున ట్రంప్, అలెగ్జాండర్ మహానుభావునిచే సూచింపబడిన గ్రీసు యొక్క బలవంతుడైన రాజుగా నిలుచును.
And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:3, 4.
Uye mambo ane simba achasimuka, achatonga nesimba guru, uye achaita sezvaanoda. Asi paachangosimuka, umambo hwake huchaputswa, uye huchagoverwa kumhepo ina dzokudenga; asi hahuzovi kuvazukuru vake, kana maererano nesimba raakabata naro kutonga; nokuti umambo hwake huchadzurwa, huchipiwa vamwe kunze kwaivo. Danieri 11:3, 4.
Donald Trump stands up as the “mighty king” of the United Nations, who is represented within the verse and thereafter typified by the history of Alexander the Great. When he stands up, the United States, the sixth kingdom of Bible prophecy ends, and the seventh kingdom of ten kings in Revelation seventeen begins. The ten kings begin their seventh kingdom by agreeing there and then to give their seventh kingdom unto the papal power, who is the eighth kingdom, that is of the seven previous kingdoms. Their agreement was to fulfill God’s will, and His will is represented line upon line throughout the Scriptures of truth.
Donald Trump anomira sa “mambo ane simba” weSangano reUnited Nations, anomiririrwa mundima iyi uye zvichizotevera achifananidzirwa nenhoroondo yaAlexander Mukuru. Paanomuka, United States, humambo hwechitanhatu hwechiporofita cheBhaibheri, hunopera, uye humambo hwechinomwe hwemadzimambo gumi huri muna Zvakazarurwa gumi nechinomwe hunotanga. Madzimambo gumi anotanga humambo hwavo hwechinomwe nokubvumirana ipapo ipapo kuti vape humambo hwavo hwechinomwe kusimba repapa, rinova humambo hwechisere, huri hwehumambo hunomwe hwakapfuura. Kubvumirana kwavo kwaiva kuzadzisa kuda kwaMwari, uye kuda Kwake kunomiririrwa mutsetse pamusoro pemutsetse muMagwaro echokwadi ose.
Typifying Rome
Kumiririra Roma
Verses five through nine of Daniel eleven were fulfilled with a prophetic history that perfectly typified the history of the papal power as set forth in verses thirty-one through forty of the same chapter. The line of history in verses five through nine parallel the line of history in verses thirty-one through verse forty. Both lines identify a period that the power representing papal Rome first overcame three obstacles, ruled for a period until there was a broken treaty that brought a southern king upon them that delivered a deadly wound. The more closely those two lines are studied and compared to history, the more profoundly accurate they are recognized to be. Their accuracy is in regards to how closely they represent the structure within the verses and also the history which fulfilled the verses.
Mavhesi mashanu kusvika mapfumbamwe aDhanieri gumi nerimwe akazadzikiswa nenhoroondo yechiporofita yakanyatsomiririra zvakakwana nhoroondo yesimba rehupapa sezvakaratidzwa mumavhesi makumi matatu nerimwe kusvika makumi mana echitsauko ichocho. Mutsetse wenhoroondo uri mumavhesi mashanu kusvika mapfumbamwe unofambirana nomutsetse wenhoroondo uri mumavhesi makumi matatu nerimwe kusvika makumi mana. Mitsetse yose iri miviri iyi inoratidza nguva iyo simba rinomirira Roma yehupapa rakatanga kukunda zvipingamupinyi zvitatu, rikazotonga kwenguva kusvikira pakava nechibvumirano chakaputswa chakavaunzirwa mambo wokumaodzanyemba pamusoro pavo, uyo akaunza ronda rinouraya. Kana mitsetse miviri iyi ichinyatsoongororwa zvikuru uye ichienzaniswa nenhoroondo, ndipo pavanonyanya kuzivikanwa kuva vakarurama nenzira inokatyamadza. Kururama kwazvo ikoko kune chokuita nokuti vanomiririra zvakanyatsosvika papi chimiro chiri mukati memavhesi aya pamwe chete nenhoroondo yakazadzisa mavhesi acho.
The history that fulfilled the five verses parallels and aligns with the history of papal Rome set forth in verses thirty-one through forty, and provide the setting for the introduction of Antiochus the Great in verses ten through fifteen.
Ekhistori eyagcwalisa emavesi lasihlanu iyahambisana njalo ilandelane nekhistori yeRoma yobupapa ebekwe emavesini angamatshumi amathathu lanye kusiya kwangamatshumi amane, njalo inika isimo sokwethulwa kuka-Antiochus oMkhulu emavesini alitshumi kusiya kwalitshumi lanhlanu.
But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.
Asi vanakomana vake vachamutswa, uye vachaunganidza uwandu hwamauto makuru; uye mumwe zvirokwazvo achauya, akafashukira, akapfuura napo; ipapo achadzoka, agotutuma, kusvikira kunhare yake. Danieri 11:10.
In fulfillment of verse ten, Antiochus the Great was victorious all the way up to the fortress of Egypt, where he ended the campaign in order to regroup. That history typifies the collapse of the Soviet Union in 1989, as represented in verse forty of the same chapter.
Pamusoro pokuzadzikiswa kwendima yegumi, Antiochus Mukuru akakunda kusvikira kunhare yeIjipiti, kwaakagumisa mushandirapamwe wacho kuti aunganidze zvakare masimba ake. Nhoroondo iyoyo inofananidzira kuparara kweSoviet Union muna 1989, sezvinomiririrwa mundima yechina makumi mana yechitsauko ichocho.
And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. Daniel 11:40.
“Panguva yokuguma mambo wokumaodzanyemba achamurwisa; uye mambo wokumabvazuva achauya pamusoro pake sechamupupuri, aine ngoro dzehondo, navatasvi vamabhiza, nezvikepe zvizhinji; uye achapinda munyika zhinji, achafashukira ndokupfuura.” Danieri 11:40.
Verse ten’s “shall certainly come, and overflow, and pass through” is identical in Hebrew to verse forty’s “he shall enter into the countries, and shall overflow and pass over.” Both verses are identifying when the king of the north (Antiochus in verse ten and Reagan in verse forty) defeat the king of the south (Ptolemy in verse ten and the Soviet Union in verse forty). Both attacks were retaliatory against the king of the south’s prior victory (Ptolemy in verses five through nine and Napoleon in verse forty). The southern king’s motivation for attack was a broken treaty (the marriage of Bernice in verses five through nine and the broken Treaty of Tolentino of 1797 with Napoleon). The prophetic structure represented within the verses and the verses’ subsequent fulfillment in history also aligns with Isaiah 8:8.
Mundima wegumi inoti “uchauya zvirokwazvo, uye uchafashukira, uye uchapfuura” yakafanana chose muchiHebheru nemundima yemakumi mana inoti “uchapinda munyika, uye uchafashukira uye uchapfuura.” Mundima mbiri idzi dziri kuratidza nguva iyo mambo wokumusoro (Antiochus mundima yegumi uye Reagan mundima yemakumi mana) anokunda mambo wokumaodzanyemba (Ptolemy mundima yegumi uye Soviet Union mundima yemakumi mana). Kurwisa kwose kuri kuviri kwakanga kuri kutsiva kukunda kwakanga kwamboitwa namambo wokumaodzanyemba (Ptolemy mundima 5 kusvika 9 uye Napoleon mundima yemakumi mana). Chikonzero chamambo wokumaodzanyemba chokurwisa chaiva sungano yakanga yaputswa (wanano yaBernice mundima 5 kusvika 9 uye Chibvumirano cheTolentino cha1797 chakanga chaputswa naNapoleon). Chimiro chechiporofita chinomiririrwa mukati memundima idzi, pamwe chete nekuzadzikiswa kwakazoita mundima idzi munhoroondo, zvinowiriranawo naIsaya 8:8.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. Isaiah 8:8.
Uye achapfuura neJudha; achafashukira uye achayambuka, achasvika kunyange kumutsipa; uye kutambanudzwa kwamapapiro ake kuchazadza upamhi hwenyika yako, imi Immanueri. Isaya 8:8.
When Isaiah predicts that Sennacherib’s army “shall overflow and go over,” it is once again the same Hebrew as in verse ten and forty. Isaiah identifies when Sennacherib, the northern kingdom conquered the southern kingdom of Judah, but he left Jerusalem standing, for he only reached “to the neck,” just as Antiochus reached to the border in verse ten. Sennacherib’s motivation was that Hezekiah had broken the treaty with Assyria, as represented by Hezekiah ceasing the agreed upon tribute. The broken treaty is the anomaly to the three parallel verses. They each involved a broken treaty, but with Ptolemy and Napoleon the northern king was charged with breaking the treaty. Sennacherib, the northern king charged Hezekiah with refusing the allotted tribute.
Apo Isaya a profeti nga an hi Sennakerib nga kasundalohan “magtatalin-aw ngan maawas,” amo gihapon ini an Hebreo nga pulong sugad han ha bersikulo dyes ngan kuwarenta. Iginpapakita ni Isaya kon san-o hi Sennakerib, an naghadi han amihanan nga ginhadian, naglupig han salatan nga ginhadian han Juda, kondi iya ginbilin nga natindog an Jerusalem, kay nakaabot la hiya “ngada ha liog,” sugad la han pag-abot ni Antiokus ngada ha kataposan ha bersikulo dyes. An motibasyon ni Sennakerib amo nga ginbungkag ni Hezekias an kasabotan ha Asiria, sugad han iginhulagway han pag-undang ni Hezekias han sinabotan na nga buhis. An nabungkag nga kasabotan amo an diri kasagaran nga bahin han tulo nga magkaparalelo nga bersikulo. An tagsa ha ira nag-upod hin nabungkag nga kasabotan, kondi kan Ptolomeo ngan Napoleon an hadi han amihanan an ginsusumbong nga nagbungkag han kasabotan. Hi Sennakerib, an hadi han amihanan, nagsumbong kan Hezekias nga nagdumiri ha paghatag han iginbahin nga buhis.
Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them. And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. And Hezekiah gave him all the silver that was found in the house of the Lord, and in the treasures of the king’s house. 2 Kings 18:13–15.
Zvino negore regumi namana rokutonga kwamambo Hezekia, Senakeribhi mambo weAsiria akauya kuzorwa namaguta ose akakombwa aJudha, akaatora. Hezekia mambo waJudha akatuma kuna mambo weAsiria paRakishi, achiti, Ndatadza; buda kwandiri: chamunondiremedza nacho ndichachitakura. Mambo weAsiria akatemerawo Hezekia mambo waJudha matarenda esirivha ana mazana matatu, namatarenda egoridhe ana makumi matatu. Hezekia akamupa sirivha yose yakawanikwa muimba yaJehovha, nomupfuma dzose dzeimba yamambo. 2 Madzimambo 18:13–15.
Sennacherib’s northern army captured forty-six Judean cities on his march to Jerusalem. It is of great prophetic significance that Isaiah 8:8 connects with verses ten and forty, thus, providing a third witness of the collapse of the southern kingdom of the Soviet Union in 1989. That collapse marks the beginning of a period of verse forty that is empty. From the fulfillment of verse forty in 1989 unto verse forty-one, which represents the soon-coming Sunday law, there is an empty period in verse forty. That period begins at 1989 and ends at the Sunday law. Verse forty has nothing to say of that period of time, but verse forty can be understood with the methodology of line upon line.
Masoja ya Kaskazini ya Senakeribu yakateka miji arobaini na sita ya Yuda alipokuwa katika mwendo wake kuelekea Yerusalemu. Ni jambo lenye umuhimu mkuu wa kiunabii kwamba Isaya 8:8 inaunganishwa na aya ya kumi na ya arobaini; hivyo, ikitoa shahidi wa tatu wa kuanguka kwa ufalme wa kusini wa Muungano wa Kisovieti mwaka 1989. Kuanguka huko kunaashiria mwanzo wa kipindi cha aya ya arobaini ambacho ni tupu. Tangu kutimizwa kwa aya ya arobaini mwaka 1989 hadi aya ya arobaini na moja, inayowakilisha sheria ya Jumapili iliyo karibu kuja, kuna kipindi tupu katika aya ya arobaini. Kipindi hicho huanza mwaka 1989 na kuishia kwenye sheria ya Jumapili. Aya ya arobaini haina la kusema juu ya kipindi hicho cha wakati, lakini aya ya arobaini inaweza kueleweka kwa mbinu ya mstari juu ya mstari.
A primary “key” to establish the hidden history of verse forty, is Isaiah’s witness of the victorious retaliatory war of the northern kingdom against the southern kingdom. Whether it is the rebellion of Hezekiah ceasing to honor the previous commitment to provide “tribute” to Assyria, or the setting aside of Bernice by Antiochus or Napoleon’s Treaty of Tolentino all three verses were fulfilled by histories that emphasize a broken treaty as an underlying motivation for attacking. During the Obama presidency, under the State Department of John Kerry, the assistant secretary Victoria Nuland brought about a color revolution to overthrow the government of the Ukraine. From that point on two sides of one argument exist about the Ukrainian War; Putin says it was a broken treaty, and his opponents say the treaty Putin points to never existed in the context Putin claims. Whether a treaty was actually made and then broken, or vise versa matters not, for the prophetic record simply records a broken treaty as motivation for war.
Chinhu chikuru che“kiyi” chokumisikidza nhoroondo yakavanzika yevhesi makumi mana, ndihwo uchapupu hwaIsaya pamusoro pehondo yokutsiva yakakunda youmambo hwokumusoro kurwisana noumambo hwokumaodzanyemba. Kungava kumukira kwaHezekia pakurega kukudza chisungo chakanga chamboitwa chokupa “mutero” kuAsiriya, kana kuiswa parutivi kwaBernice naAntiochus, kana Chibvumirano cheTolentino chaNapoleon, mavhesi matatu aya ose akazadzikiswa nenhoroondo dzinosimbisa chibvumirano chakaputswa sechikonzero chiri pasi pokurwisa. Munguva youmutungamiri hwaObama, pasi peDhipatimendi reNyika raJohn Kerry, munyori webazi anobatsira, Victoria Nuland, akakonzera shanduko yemavara kuti apidigure hurumende yeUkraine. Kubva panguva iyoyo zvichienda mberi, mativi maviri enharo imwe chete aripo pamusoro peHondo yeUkraine; Putin anoti chaiva chibvumirano chakaputswa, uye vanomupikisa vanoti chibvumirano chinoratidzwa naPutin hachina kumbovapo mumamiriro ezvinhu aanoti chakavapo maari. Kuti chibvumirano chakamboitwa zvacho chazoputswa here, kana kuti zvakasiyana, hazvina basa, nokuti zvinyorwa zvechiporofita zvinongonyora chibvumirano chakaputswa sechikonzero chehondo.
Isaiah 8:8 provides the “key” to see that the northern king only conquers up to the neck, or up to the head. That “key” identifies Russia as the head that was left standing after the collapse of the body in 1989. Verse eights prophetic importance is not only found in the “key” of identifying the head, but its identification of the “neck” representing the head, or the capital city can only be established in connection with a previous passage of the same vision of Isaiah 8. That vision begins in chapter seven, and in verses seven and eight, a head is defined as a king, or his kingdom or the capital city of a kingdom. Jerusalem was the capital of Judah, whose 46 cities were conquered by Sennacherib’s army, but Sennacherib left the capital city of Jerusalem standing.
Isaya 8:8 inopa “kiyi” yokuti tione kuti mambo wokumusoro anokunda chete kusvikira pamutsipa, kana kuti kusvikira pamusoro. “Kiyi” iyoyo inoratidza Russia semusoro wakasiyiwa wakamira mushure mekuputsika kwomuviri muna 1989. Kukosha kwechiprofita kwendima 8 hakungowanikwi chete mu“kiyi” yokuzivisa musoro, asiwo mukuzivisa kwayo “mutsipa” sechinomirira musoro, kana kuti guta guru, izvo zvinongosimbiswa chete zvichibatanidzwa nechikamu chakambotaurwa muchiratidzo chimwe chetecho chaIsaya 8. Chiratidzo ichocho chinotanga muchitsauko 7, uye mundima 7 na8, musoro unotsanangurwa samambo, kana kuti ushe hwake, kana kuti guta guru roushe. Jerusarema rakanga riri guta guru reJudha, ayo maguta aro 46 akakundwa neuto raSenakeribhi, asi Senakeribhi akasiya guta guru reJerusarema richakamira.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.
Nokuti musoro weSiria iDhamasiko, uye musoro weDhamasiko ndiRezini; uye mukati memakore makumi matanhatu namashanu Efraimi achapwanywa, kuti arege kuva rudzi. Uye musoro weEfraimi iSamaria, uye musoro weSamaria mwanakomana waRemaria. Kana musingatendi, zvirokwazvo hamungasimbiswi. Isaya 7:8, 9.
When Sennacherib’s army came to the walls of Jerusalem in 701 BC, he came up to the neck, and in so doing; he left an historical witness of Russia remaining after the 1989 collapse. As Antiochus the Great began his retaliation against the southern kingdom he came in verse ten to the border of Egypt, but did not enter. What is significant in the victory of Antiochus in verse ten is that it marks the conclusion of a military campaign by Antiochus that lacked a distinct battle, but represents his work in re-establishing previously lost geography. His conquering in verse ten represents the conclusion of several victories. He ended the campaign of the fourth Syrian war at Raphia, which means “borderland,” and Raphia was the border, or “neck” of Egypt. Antiochus’s campaign of 219 BC to 217 BC represents the overflowing and passing over of the collapse of the Soviet Union in 1989 unto 1991, when the king passed over the countries.
මුන් ක්රි.පූ. 701 දී සෙනාකරීබ්ගේ සෙබළ හමුදාව යෙරුසලමේ පවුරන් අසලට පැමිණි විට, ඔහු ගෙල දක්වා පැමිණියේය; එසේ කිරීමෙන් 1989 බිඳවැටීමෙන් පසු රුසියාව ඉතිරිව තිබීම පිළිබඳ ඓතිහාසික සාක්ෂියක්ද ඔහු තැබීය. මහ ඇන්ටියෝකස් දකුණු රාජධානියට එරෙහිව තම පළිගැනීම ආරම්භ කළ කල, ඔහු දහවන පදයේදී මිසරයේ සීමාව දක්වා පැමිණියේය, නමුත් ඇතුළු නොවීය. දහවන පදයේ ඇන්ටියෝකස්ගේ ජයග්රහණයේ වැදගත්කම වන්නේ එය පැහැදිලි වශයෙන් වෙන් වූ එක් සටනක් නොමැතිව ඇන්ටියෝකස් විසින් කරගෙන ගිය සೈನික ව්යාපාරයක අවසානය සලකුණු කිරීමය; එහෙත් එය පෙර අහිමිව ගිය භූදේශය නැවත ස්ථාපිත කිරීමෙහි ඔහුගේ ක්රියාව නියෝජනය කරයි. දහවන පදයේ ඔහුගේ ජයග්රහණය කිහිප ජයග්රහණවල අවසානය නියෝජනය කරයි. ඔහු හතරවන සිරියානු යුද්ධයේ ව්යාපාරය රාෆියාහිදී අවසන් කළේය; “රාෆියා” යනු “සීමාභූමිය” යන්නයි, සහ රාෆියා මිසරයේ සීමාව, හෝ “ගෙල,” විය. ක්රි.පූ. 219 සිට ක්රි.පූ. 217 දක්වා ඇන්ටියෝකස්ගේ ව්යාපාරය 1989 සිට 1991 දක්වා සෝවියට් සංගමයේ බිඳවැටීමේ උතුරා ගලා යෑම සහ ඉක්මවා යෑම නියෝජනය කරයි, එවකට රජු රටවල් ඉක්මවා ගිය බැවින්.
Prophetically Isaiah 8:8 allows Russia, as the neck in Sennacherib’s battle, or the fortress in Antiochus’s to be identified at the king of the south at the battle of Raphia, as represented by the fulfillment of verse eleven. In doing so, it directly connects the external history represented by the dragon (king of the south) the beast (the king of the north) and the false prophet (the king of the north’s proxy power) with the internal line of prophecy as represented by the sixty-five year prophecy of verse seven of chapter seven.
Ngokwesiprofetho, u-Isaya 8:8 uvumela ukuba iRashiya, njengentamo empini kaSenakeribhi, okanye njengenqaba kweyakwa-Antiyokusi, ichongwe njengokumkani wasemzantsi kwidabi laseRafiya, njengoko kubonakaliswa kukuzaliseka kwevesi yeshumi elinanye. Ngokwenza njalo, idibanisa ngokuthe ngqo imbali yangaphandle emelwe yinamba (ukumkani wasemzantsi), irhamncwa (ukumkani wasemntla), nomprofeti wobuxoki (igunya elimele ukumkani wasemntla) nomgca wangaphakathi wesiprofetho njengoko umelwe sisiprofetho seminyaka engamashumi amathandathu anesihlanu sevesi yesixhenxe yesahluko sesixhenxe.
Prophetically the significance of Sennacherib coming up to Jerusalem provides one of the most powerful prophetic testimonies of God’s power in the Scriptures, as God there destroyed Sennacherib’s army of 185,000 men in one night. The day before, on the wall of Jerusalem was both Eliakim and Shebna, the symbols of Laodicean and Philadelphian Adventism who are marked at the closed door of 1844 and the closed door of the Sunday law.
Mwachiunabii, maana ya Sennakeribu kupanda kwenda Yerusalemu hutoa mojawapo ya ushuhuda wenye nguvu zaidi wa kinabii kuhusu uweza wa Mungu katika Maandiko, kwa kuwa hapo Mungu aliangamiza jeshi la Sennakeribu la watu 185,000 katika usiku mmoja. Siku iliyotangulia, juu ya ukuta wa Yerusalemu walikuwapo wote wawili Eliakimu na Shebna, ambao ni alama za Uadventista wa Laodikia na wa Filadelfia, wanaotiwa alama katika mlango uliofungwa wa 1844 na mlango uliofungwa wa sheria ya Jumapili.
Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them. And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field. Then came forth unto him Eliakim, Hilkiah’s son, which was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder. Isaiah 36:1–3.
Zvino zvakaitika mugore regumi nerina rokutonga kwamambo Hezekia, kuti Senakeribhi mambo weAsiria akauya kuzorwisa maguta ose akakomberedzwa eJudha, akaatora. Zvino mambo weAsiria akatuma Rabhasheka kubva kuRakishi kuenda kuJerusarema kuna mambo Hezekia ane hondo huru. Akamira parutivi pomugero wedziva repamusoro, panzira inoenda kumunda womuwachisi. Ipapo Eriachimu mwanakomana waHirikia, akanga ari mukuru weimba, naShebhina munyori, naJoa mwanakomana waAsafi, munyori wezviitiko, vakabuda vakauya kwaari. Isaya 36:1–3.
In Isaiah chapter seven, Isaiah is sent with a message to wicked Ahaz, the king of Judah, the southern kingdom. It is that kingdom who Sennacherib is attacking in chapter eight, verse eight. When Isaiah meets wicked king Ahaz, he meets him “by the conduit of the upper pool in the highway of the fuller’s field,” which is right where Rabshakeh blasphemes the name of the Lord. Isaiah taught that he and his children were signs.
Muna Isaya chaputala seven, Isaya anatumizidwa ndi uthenga kwa Ahazi woipa, mfumu ya Yuda, ufumu wakum’mwera. Ndi ufumu umenewo amene Senakeribu akuukira m’chaputala eight, vesi eight. Pamene Isaya akumana ndi mfumu yoipa Ahazi, amakumana naye “pafupi ndi ngalande ya dziwe lapamwamba, pa msewu wa kumunda wa wowumitsira zovala,” pamalo pomwepo ndiponso pamene Rabusake amanyoza dzina la Ambuye. Isaya anaphunzitsa kuti iye ndi ana ake anali zizindikiro.
Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion. Isaiah 8:18.
Tarirai, ini navana vandakapiwa naJehovha tiri zviratidzo nezvishamiso muna Israeri, zvichibva kuna Jehovha wehondo, anogara paGomo reZiyoni. Isaya 8:18.
When Isaiah met wicked king Ahaz “by the conduit of the upper pool in the highway of the fuller’s field,” Isaiah had brought his son Shearjashub, which means, “a remnant shall return.”
Wakati Isaya alipokutana na mfalme mwovu Ahazi “kando ya mfereji wa birika la juu, katika njia kuu ya uwanja wa mfuliaji,” Isaya alikuwa amemleta mwanawe Shear-yashubu, ambalo humaanisha, “mabaki yatakaporudi.”
Then said the Lord unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field. Isaiah 7:3.
Naye Yehova akati kuna Isaya, Enda zvino unosangana naAhazi, iwe nomwanakomana wako Sheari-jashubhi, pamugumo womugero wedziva repamusoro panzira inoenda kumunda womufudzi wenguo. Isaya 7:3.
Shearjashub identifies that the message proclaimed by Isaiah at “the end of the conduit of the upper pool in the highway of the fuller’s field” is a message identifying the remnant who return. That remnant is those in the book of Malachi who are called to test the Lord by returning unto him, and by returning the tithes into the storehouse. Those who return are also represented by Jeremiah as those who return after the first disappointment. In chapter seven “the end of the conduit of the upper pool in the highway of the fuller’s field” portrays Isaiah giving a message to a wicked southern king, and in Isaiah thirty-six Eliakim, Shebna and Joah the recorder interacted for Hezekiah, while Rabshakeh represented Sennacherib.
ෂෙආර්-යාෂූබ් යනු, “ධෝබියාගේ ක්ෂේත්රයේ මහමගෙහි ඉහළ වැවෙහි නාලිකාවේ අවසානයේදී” යෙසායා විසින් ප්රකාශ කරන ලද පණිවිඩය, නැවත පැමිණෙන ඉතිරිව සිටින ජනතාව හඳුන්වා දෙන පණිවිඩයක් බව සනාථ කරයි. එම ඉතිරිව සිටින ජනතාව නම්, මලාකිගේ පොතෙහි ස්වාමීන්වහන්සේ වෙතට නැවත හැරී ඒමෙන්ද, ගබඩාවට දශාංශ නැවත ගෙන ඒමෙන්ද, උන්වහන්සේව පරීක්ෂා කරන ලෙස කැඳවනු ලබන අය වෙති. නැවත පැමිණෙන අය යෙරෙමියා විසින්ද පළමු බලාපොරොත්තු බිඳවැටීමෙන් පසු නැවත පැමිණෙන අය ලෙස නිරූපණය කරනු ලැබේ. හත්වන පරිච්ඡේදයේ “ධෝබියාගේ ක්ෂේත්රයේ මහමගෙහි ඉහළ වැවෙහි නාලිකාවේ අවසානය” යන්න, දුෂ්ට දකුණු රජෙකුට යෙසායා පණිවිඩයක් දෙන අයුරු නිරූපණය කරයි; එසේම යෙසායා තිස් හයවන පරිච්ඡේදයේ එලියාකීම්, ශෙබ්නා සහ ලේඛකයා වූ යෝආහ් හෙසෙකියා වෙනුවෙන් කටයුතු කළ අතර, රබ්ෂාකේ සන්නහෙරිබ් නියෝජනය කළේය.
The first message of “the end of the conduit of the upper pool in the highway of the fuller’s field” is proclaimed by Isaiah and his son, the last message of “the end of the conduit of the upper pool in the highway of the fuller’s field” was proclaimed by three persons. The first message was to an internal king and the second was to an external king. The dividing line is the wall, which is a symbol of God’s law, and the Sunday law that represents the removal of the wall of separation of church and state. At the Sunday law, or at the wall there are three symbols; Eliakim is Philadelphia, Shebna is Laodicea and Joab the recorder is Sardis.
Ujumbe wa kwanza wa “mwisho wa mfereji wa birika la juu katika njia kuu ya shamba la mfuliaji” ulitangazwa na Isaya pamoja na mwanawe; ujumbe wa mwisho wa “mwisho wa mfereji wa birika la juu katika njia kuu ya shamba la mfuliaji” ulitangazwa na watu watatu. Ujumbe wa kwanza ulikuwa kwa mfalme wa ndani, na wa pili ulikuwa kwa mfalme wa nje. Mstari wa mgawanyiko ni ukuta, ambao ni ishara ya sheria ya Mungu, na sheria ya Jumapili inayowakilisha kuondolewa kwa ukuta wa utengano kati ya kanisa na dola. Katika sheria ya Jumapili, au kwenye ukuta, kuna alama tatu; Eliakimu ni Filadelfia, Shebna ni Laodikia, na Yoabu, mwandishi wa kumbukumbu, ni Sardi.
At the Sunday law, many are overthrown according to Daniel eleven forty-one and those persons are those who are held accountable for the light upon the seventh-day Sabbath. Those who are overthrown in verse forty-one are Laodicean Seventh-day Adventists, and Eliakim represents Philadelphia.
Pa nthawi ya lamulo la Lamlungu, ambiri adzagwetsedwa monga mwa Danieli 11:41, ndipo anthu amenewo ndi amene ali ndi udindo pa kuunika kokhudza Sabata ya tsiku lachisanu ndi chiwiri. Iwo amene agwetsedwa m’vesi 41 ndi Asedventh-Day Adventist a Laodikaya, ndipo Eliyakimu akuimira Filadelfiya.
And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah: And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah. And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. Isaiah 22:20–22.
Zvino zvichaitika nezuva iro, kuti ndichadana muranda wangu Eriakimu mwanakomana waHirikia; ndichamupfekedza nguvo yako, ndichamusimbisa nebhanhire rako, uye ndichaisa ushe hwako muruoko rwake; iye achava baba kuvagari veJerusarema, nekuimba yaJudha. Uye kiyi yeimba yaDhavhidhi ndichaiisa pafudzi rake; saizvozvo achazarura, uye hakuna ungavhara; uye achavhara, uye hakuna ungazarura. Isaya 22:20–22.
And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Revelation 3:7–9.
Uye kunyika mutumwa wekereke iri muFiradherufia nyora uchiti: Zvinhu izvi ndizvo zvinotaura Iye mutsvene, Iye wezvokwadi, Iye ane kiyi yaDhavhidhi, Iye anozarura, uye hakuna munhu anovhara; uye anovhara, uye hakuna munhu anozarura; Ndinoziva mabasa ako: tarira, ndaisa pamberi pako musuwo wakazaruka, uye hakuna munhu angauvhara: nokuti une simba duku, uye wakachengeta shoko rangu, uye hauna kuramba zita rangu. Tarira, ndichaita kuti avo vesinagoge raSatani, vanoti ivo vaJudha, asi vasiri, asi vanoreva nhema; tarira, ndichaita kuti vauye vanamate pamberi petsoka dzako, uye vazive kuti ndakakuda. Zvakazarurwa 3:7–9.
Shebna is replaced by Eliakim, and Shebna on the wall represents Laodicean Seventh-day Adventists who refuse to be benefitted by the message of the early or latter rain. The early rain with the church was represented by Isaiah and the remnant who returned, and the message was directed at an apostate church, represented by wicked king Ahaz. The message from the wall was given to a wicked king of the north that was seeking to defeat Jerusalem, and it represents the latter rain in relation to the early rain. While God’s church is judged the early or former rains sprinkles, but at the Sunday law the rain is poured out without measure. The message to Ahaz was the internal message, the message to Sennacherib was external. The first voice of Revelation 18:1–3 is a repetition of the second angel’s message and it is internal. The second voice of Revelation eighteen verse four is external and is the third message. Isaiah and his son brought the internal second angels message, and on the wall with an external message there are three souls.
షెబ్నా స్థానంలో ఎల్యాకీము నియమించబడెను; గోడమీదనున్న షెబ్నా, ఆది వర్షముగానీ అంత్య వర్షముగానీ గల సందేశమువలన లాభపడుటకు నిరాకరించు లయొదికేయ స్వభావముగల సెవెన్త్-డే అడ్వెంటిస్టులను సూచించుచున్నాడు. సంఘముతో కూడిన ఆది వర్షము, యెషయా మరియు తిరిగి వచ్చిన శేషముచే సూచింపబడెను; ఆ సందేశము దుర్మార్గుడైన రాజు ఆహాజుచే సూచింపబడిన భ్రష్టమైన సంఘమునకు ఉద్దేశింపబడెను. గోడమీదనుండి వచ్చిన సందేశము యెరూషలేమును జయించుటకు ప్రయత్నించిన ఉత్తరదిక్కునున్న దుర్మార్గ రాజునకు ఇవ్వబడెను; అది ఆది వర్షముతో సంబంధించి అంత్య వర్షమును సూచించుచున్నది. దేవుని సంఘము తీర్పు పొందుచుండగా ఆది గాని పూర్వ వర్షములు చినుకులవలె కురిసెను; అయితే ఆదివార నియమమందు ఆ వర్షము పరిమితిలేకుండ కుమ్మరింపబడును. ఆహాజునకు ఇచ్చిన సందేశము అంతర్గత సందేశము; సన్నెహెరీబునకు ఇచ్చిన సందేశము బాహ్య సందేశము. ప్రకటన 18:1–3 లోనున్న మొదటి స్వరము రెండవ దూత సందేశమునకు పునరుక్తి, మరియు అది అంతర్గతమైనది. ప్రకటన పద్దెనిమిదవ అధ్యాయము నాలుగవ వచనమందలి రెండవ స్వరము బాహ్యమైనది, మరియు అది మూడవ సందేశము. యెషయా మరియు అతని కుమారుడు అంతర్గతమైన రెండవ దూతల సందేశమును తీసికొనివచ్చిరి; గోడమీద బాహ్య సందేశముతో మూడు ఆత్మలు ఉన్నవి.
Eliakim is the one hundred and forty-four thousand, Shebna is Laodicean Seventh-day Adventism that is spewed out of the mouth of the Lord at that time. Joab the recorder represents God’s other flock who record the history leading up to the wall, in order to recognize the ensign of Eliakim, when it is lifted up.
Eliakim anomirira vane zana namakumi mana nezviuru zvina, Shebna anomirira ChiAdventisti chezuva rechinomwe cheLaodhikia chinorutsirwa kunze mumuromo waIshe panguva iyoyo. Joabhi munyori wenhoroondo anomirira mamwe makwai aMwari anonyora nhoroondo inotungamirira kusvikira parusvingo, kuti azive chiratidzo chaEliakim, parinokwidziridzwa.
Isaiah 8:8 brings the messages of Isaiah six through twelve into Daniel eleven, verse ten. In doing so it provides a second witness that the head of the kingdom is left standing after the attack. It identifies an argument of a broken treaty that is used to precipitate a battle.
Isaya 8:8 inounza mashoko eIsaya 6 kusvika 12 muDanieri 11:10. Mukuita saizvozvo inopa chapupu chechipiri chokuti musoro woumambo unosiyiwa wakamira mushure mokurwiswa. Inozivisa nharo yesungano yakaputswa inoshandiswa kukonzeresa hondo.
From the collapse of the Soviet Union in 1989, in verse forty until the soon-coming Sunday law represented in the next verse there is thirty-seven years of prophetic history that verse forty says nothing. Verses ten through fifteen of Daniel eleven represents the prophetic history that is not addressed in verse forty. It can only be seen when employing the methodology of line upon line. If ye will not believe, surely ye shall not be established, is the prophetic warning that is attached to the three verses that describe 1989, and the historical fulfillment of verse eight of Isaiah eight portrays a test for Eliakim and Shebna. Can you see, or are you blind?
Kubva pakuparara kweSoviet Union muna 1989, mundima yemakumi mana, kusvikira kumutemo weSvondo uri kuuya nokukurumidza unomiririrwa mundima inotevera, pane makore makumi matatu nemanomwe enhoroondo yechiporofita ayo mundima yemakumi mana musina chainotaura. Ndima gumi kusvika kugumi neshanu dzaDanieri gumi nerimwe dzinomiririra nhoroondo yechiporofita isingataurwi mundima yemakumi mana. Inogona kuonekwa chete kana pachishandiswa nzira ye “line upon line.” “Kana musingatendi, zvirokwazvo hamungasimbiswi,” ndiyo yambiro yechiporofita yakabatanidzwa nendima nhatu dzinotsanangura 1989, uye kuzadziswa kwenhoroondo kwendima yechisere yaIsaya sere kunoratidza muedzo waEriakimu naShebhina. Unogona kuona here, kana kuti wakapofomara?
Verse forty-one of Daniel eleven is the soon-coming Sunday law in the United States that is typified by the history that fulfilled verse sixteen.
Vhesi remakumi mana rimwe raDanieri 11 ndiwo mutemo weSvondo uri kuuya nokukurumidza muUnited States, unofananidzirwa nenhoroondo yakazadzisa vhesi regumi nenhanhatu.
But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed. Daniel 11:16.
Asi iye anouya kuzomurwisa achaita sezvaanoda iye pachake, uye hakuna angamira pamberi pake; uye achamira munyika inobwinya, iyo ichaparadzwa noruoko rwake. Danieri 11:16.
He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.
Achapindawo zvakare munyika inobwinya, uye nyika zhinji dzichaparadzwa; asi ava ndivo vachapunyuka paruoko rwake, ivo Edhomu, naMoabhu, navakuru vavana vaAmoni. Danieri 11:41.
The historical fulfillment of verse sixteen on through to verse thirty in Daniel eleven is the history of pagan Rome. Every prophetic line in Daniel chapter eleven either typifies the history of pagan, papal or modern Rome. Every line either directly identifies a Roman history, or typifies a future Roman history. Every line. The verses that directly refer to the history fulfilled by pagan Rome, typify papal Rome. Together pagan Rome and papal Rome testify of modern Rome. Rome establishes the vision, for from the beginning of the chapter unto the end the vision is about Rome.
Kuhetisika kwenhoroondo kwevhesi regumi nenhanhatu kusvika pavhesi remakumi matatu muna Danieri gumi nerimwe inhoroondo yeRoma yechihedheni. Mutsetse mumwe nomumwe wechiporofita muna Danieri chitsauko chegumi nerimwe unomiririra kana kuratidza nhoroondo yeRoma yechihedheni, yeRoma yepapa, kana yeRoma yemazuva ano. Mutsetse mumwe nomumwe unozivisa zvakananga nhoroondo yeRoma, kana kuti unomiririra nhoroondo yeRoma ichauya. Mutsetse mumwe nomumwe. Mavhesi anonongedzera zvakananga kunhoroondo yakazadzikiswa neRoma yechihedheni anomiririra Roma yepapa. Pamwe chete, Roma yechihedheni neRoma yepapa zvinopupurira nezveRoma yemazuva ano. Roma ndiyo inosimbisa chiratidzo, nokuti kubva pakutanga kwechitsauko kusvika kumagumo, chiratidzo chacho chiri pamusoro peRoma.
Jesus identified that there was a traitor for the purpose of helping His disciples believe when the betrayal of Judas was made manifest.
Yesu akatambulisha ya kwamba kulikuwapo msaliti kwa kusudi la kuwasaidia wanafunzi Wake kuamini wakati usaliti wa Yuda ulipodhihirishwa.
“In pronouncing the woe upon Judas, Christ also had a purpose of mercy toward His disciples. He thus gave them the crowning evidence of His Messiahship. ‘I tell you before it come,’ He said, ‘that, when it is come to pass, ye may believe that I AM.’ Had Jesus remained silent, in apparent ignorance of what was to come upon Him, the disciples might have thought that their Master had not divine foresight, and had been surprised and betrayed into the hands of the murderous mob. A year before, Jesus had told the disciples that He had chosen twelve, and that one was a devil. Now His words to Judas, showing that his treachery was fully known to his Master, would strengthen the faith of Christ’s true followers during His humiliation. And when Judas should have come to his dreadful end, they would remember the woe that Jesus had pronounced upon the betrayer.” The Desire of Ages, 655.
“Mukududza nhamo pamusoro paJudhasi, Kristu akanga anewo chinangwa chetsitsi kuvadzidzi Vake. Naizvozvo akavapa chipupuriro chakakwirira chose chekuva Mesiya Kwake. ‘Ndinokuudzai zvisati zvaitika,’ vakadaro, ‘kuti, kana zvaitika, mutende kuti NDINI.’ Dai Jesu akaramba akanyarara, sekunge asingazivi zvaizomuwira, vadzidzi vangadai vakafunga kuti Tenzi wavo akanga asina kufanoziva kwaMwari, uye kuti akanga abatwa asingatarisiriwi akazopandukirwa akaiswa mumaoko eboka revanhu vaida kuuraya. Gore rakanga rapfuura, Jesu akanga audza vadzidzi kuti akanga asarudza vane gumi navaviri, uye kuti mumwe wavo akanga ari dhiabhorosi. Zvino mashoko Ake kuna Judhasi, achiratidza kuti kunyengera kwake kwaizivikanwa zvizere naTenzi wake, aizosimbisa kutenda kwevateveri vaKristu vechokwadi munguva yokuninipiswa Kwake. Uye Judhasi paakazosvika kumugumo wake unotyisa, vaizorangarira nhamo yakanga yarehwa naJesu pamusoro pomupanduki.” The Desire of Ages, 655.
December 31, 2023 the Lion of the tribe of Judah began to unseal the revelation of Himself, and the foundational test began. The test was over whether Rome was still the symbol that established the vision in verse fourteen, or had things changed? When the first antichrist from the United States began to reign on May 8, 2025, verse fourteen had been fulfilled. It could then be seen that the relationship between Trump and pope Leo had been typified by Reagan and John Paul II. The Ukrainian War which began in 2014, when the State Department of the United States brought about a color revolution in the Ukraine occurred in the presidency of Obama, who reigned during two popes. Reagan and John Paul II in verse ten, and then in 2014, the Ukrainian War began as represented by verse eleven’s battle of the borderland, or the battle of Raphia. Raphia means “borderland,” and so does the word, “Ukraine.” In that history Obama and two popes mark the second battle of the three battles of verses ten through fifteen. Then in 2024, Trump returned in fulfillment of verse thirteen. Then in verse fourteen the vision is established by the arrival of Trump’s popish counterpart.
ថ្ងៃទី ៣១ ខែធ្នូ ឆ្នាំ ២០២៣ សិង្ហនៃកុលសម្ព័ន្ធយូដា បានចាប់ផ្តើមបើកត្រាវិវរណៈអំពីអង្គទ្រង់ផ្ទាល់ ហើយការសាកល្បងមូលដ្ឋានក៏បានចាប់ផ្តើមឡើង។ ការសាកល្បងនោះគឺអំពីថា តើរ៉ូមនៅតែជានិមិត្តសញ្ញាដែលបង្កើតចក្ខុវិស័យនៅក្នុងខទីដប់បួនដដែលឬទេ ឬតើអ្វីៗបានផ្លាស់ប្តូរហើយ? នៅពេលអង់ទីគ្រីស្ទទីមួយពីសហរដ្ឋអាមេរិកបានចាប់ផ្តើមសោយរាជ្យនៅថ្ងៃទី ៨ ខែឧសភា ឆ្នាំ ២០២៥ ខទីដប់បួនបានសម្រេចរួចហើយ។ បន្ទាប់មក គេអាចមើលឃើញថា ទំនាក់ទំនងរវាង Trump និងសម្តេចប៉ាប Leo ត្រូវបានបង្ហាញជាគំរូទុកជាមុនដោយ Reagan និង John Paul II។ សង្គ្រាមអ៊ុយក្រែន ដែលបានចាប់ផ្តើមនៅឆ្នាំ ២០១៤ នៅពេលក្រសួងការបរទេសនៃសហរដ្ឋអាមេរិកបានបណ្តាលឲ្យមានបដិវត្តពណ៌មួយនៅអ៊ុយក្រែន បានកើតឡើងក្នុងរជ្ជកាលរបស់ Obama ដែលបានសោយរាជ្យនៅក្នុងសម័យសម្តេចប៉ាបពីរអង្គ។ Reagan និង John Paul II នៅក្នុងខទីដប់ ហើយបន្ទាប់មក នៅឆ្នាំ ២០១៤ សង្គ្រាមអ៊ុយក្រែនបានចាប់ផ្តើម ដូចដែលត្រូវបានតំណាងដោយសមរភូមិនៃដែនព្រំប្រទល់ក្នុងខទីដប់មួយ ឬសមរភូមិ Raphia។ Raphia មានន័យថា “ដែនព្រំប្រទល់” ហើយពាក្យ “Ukraine” ក៏មានន័យដូច្នោះដែរ។ ក្នុងប្រវត្តិសាស្ត្រនោះ Obama និងសម្តេចប៉ាបពីរអង្គ សម្គាល់សមរភូមិទីពីរ ក្នុងចំណោមសមរភូមិបីនៃខទីដប់ ដល់ខទីដប់ប្រាំ។ បន្ទាប់មក នៅឆ្នាំ ២០២៤ Trump បានត្រឡប់មកវិញ ក្នុងការសម្រេចនៃខទីដប់បី។ បន្ទាប់មក នៅក្នុងខទីដប់បួន ចក្ខុវិស័យត្រូវបានបង្កើតឡើងដោយការមកដល់របស់សមភាគីបែបសម្តេចប៉ាបរបស់ Trump។
What was established is that the three battles of verses ten through fifteen represent three waymarks that each identify the relationship between Jezebel and Ahab leading to Mount Carmel at the Sunday law. With Reagan Jezebel was in Samaria, hidden by a secret alliance. Then the priests of Baal and the prophets of the grove lifted up the spiritualism of woke liberal Catholicism, combined with Obama’s schizophrenic symbolism of both the false prophet of apostate Protestantism and the false prophet of Islam, the worship of mother earth, the licentiousness and anarchy of the French Revolution. Then Trump returned in 2024, and the open relationship between the beast and its image was made manifest in 2025. Its 2026, and the external vision test of the foundation has passed, and we are now in the vision of the temple test.
Chakagadzwa ndechekuti hondo nhatu dziri mundima yegumi kusvika yegumi neshanu dzinomiririra zviratidzo zvitatu, chimwe nechimwe chichiratidza ukama huri pakati paJezebheri naAhabhu hunotungamirira kuGomo reKarimeri panguva yomutemo weSvondo. Panguva yaReagan, Jezebheri akanga ari muSamaria, akavanzwa nemubatanidzwa wakavanzika. Ipapo vapristi vaBhaari navaporofita vomusango vakasimudzira zvemidzimu zveUkatolika hwerusununguko hwewoke, zvakabatanidzwa nechiratidzo chaObama chinopesana pachacho, chekuva panguva imwe chete muporofita wenhema wePurotesitendi yakatsauka nomuporofita wenhema weIslamu, kunamata mai venyika, utsinye hwokupindira mune zvounzenza, uye mhirizhonga isina mutemo yeChimurenga cheFrance. Ipapo Trump akadzoka muna 2024, uye ukama hwakavhurika pakati pechikara nemufananidzo wacho hwakaratidzwa pachena muna 2025. Iri ndiro gore ra2026, uye muedzo wechiono chokunze wenheyo wapfuura, uye zvino tava muchiono chomuedzo wetembere.
Verse eleven was fulfilled at the battle of Raphia in 217 BC, and typifies the Ukrainian War that began in 2014, which escalated in 2022, and is now on the verge of concluding. Putin will prevail, but the victory simply introduces the beginning of his demise. The prophetic structure of verse eleven and its historical fulfillment at Ptolemy’s victory at the battle of Raphia in 217 BC in fulfillment of verse eleven of chapter eleven aligns with the prophetic history of king Uzziah. Both Ptolemy and Uzziah were southern kings, whose hearts were lifted up because of military successes, but their lifted-up hearts brought both of them down, and the demise of both is associated with mutual attempts to make an offering in the sanctuary in Jerusalem.
Ndima yegumi neimwe yakazadzikiswa pahondo yeRafiya muna 217 BC, uye inomiririra muhuporofita Hondo yeUkraine yakatanga muna 2014, yakawedzera muna 2022, uye zvino yava pedyo nekuguma. Putin achakunda, asi kukunda ikoko kunongotangisa mavambo ekuparara kwake. Chimiro chechiporofita chendima yegumi neimwe uye kuzadzikiswa kwayo kwenhoroondo pakukunda kwaPtolemy pahondo yeRafiya muna 217 BC, mukuzadzika kwendima yegumi neimwe yechitsauko chegumi neimwe, zvinowirirana nenhoroondo yechiporofita yamambo Uziya. Vose vari vaviri, Ptolemy naUziya, vaiva madzimambo ekumaodzanyemba, vane mwoyo yakazvikudza nokuda kwekubudirira kwehondo, asi mwoyo yavo yakazvikudza yakavawisira pasi vose vari vaviri, uye kuparara kwavo vose kunobatanidzwa nekuedza kwakafanana kwekuuya nechibayiro munzvimbo tsvene iri muJerusarema.
We will continue to consider the demise of Putin that leads into the battle of Panium in verse fifteen in the next article.
Titaenderera nekufunga nezvekuparara kwaPutin kunotungamirira kuhondo yePanium mundima yegumi neshanu muchinyorwa chinotevera.