Uyaŋkapi Owášte Nažįŋ — Tȟókata Tȟáŋka Ókčaŋe Tȟáŋka Opáwiŋyaŋpi Iyéčhiŋka Nápaŋži Tópa

Aya mavhesi a anobva muna Isaya akanangidzirwa kakawanda muMatafura aHabhakuki. Pano ndinongofanira kungobata zvishoma, ndichitora pfungwa imwe kana mbiri kubva mumavhesi aya apfuura, kuti ndiwedzere pahurukuro iripo. Ndima iyi inoratidza vanhu vanokundikana pamuyedzo, nokuti “vanoenda, vowira shure, vaputswe, vabatwe nomusungo, uye vatorwe.” Vaiva vanhu vakakundikana pamuyedzo pamusoro pokuti Mwari aiedza kudzidzisa ani kuti “anzwisise” “zivo” kana kuti “dzidziso.” Waiva muyedzo wakanga wakavakirwa pakunzwisisa kuwedzera kwezivo, saka waiva muyedzo mumwe chete wakaparadzanisa vakachenjera navakaipa muna Danieri chitsauko chegumi nembiri, nokuti vaporofita vose vanobvumirana uye vanozivisa kuguma kwenyika. Muna Danieri gumi nembiri “vakachenjera” vanonzwisisa, asi “vakaipa” havanzwisisi kuwedzera kwezivo.

Vanhu vari mundima yaIsaya vakaedzwa ne“shoko raJehovha” ravakanga “vasingadi kunzwa.” Uye “shoko raJehovha” chairo ravakaramba, iro ringadai rakavabvumira “kunzwisisa” kuwedzera kwe“ruzivo,” raiva mutemo weBhaibheri unotsanangura marongerwo akarurama enhoroondo dzechiporofita. Avo vanowira mundima yaIsaya vakaramba mutemo unoratidza kuti, kuti unzwisise nhoroondo yechiporofita, unofanira kutsvaka mutsara iwoyo “pano zvishoma, nepapo zvishoma.” Shoko raJehovha rakaunza muedzo wavakaramba raiva nzira yokusarudza mitsara yechiporofita kubva pano nepapo, uyezve kuenzanisa mumwe wemitsara yakasarudzwa iyoyo yenhoroondo yechiporofita nemimwe mitsara yenhoroondo yechiporofita inotaura dingindira rimwe chetero. Kubudirira kwekushingaira uku kwekuisa mutsetse pamusoro pemutsetse nenzira iyi kunotsamira pakushandiswa kwemitemo yechokwadi yokududzira zviporofita. Mitemo iyoyo, inova “mirayiro,” inofanirawo kuunganidzwa pamwe chete, uye inowanikwa pano nepapo mukati meBhaibheri. Mhandara dzaIsaya dzinokundikana pamuedzo, dzinozviita nokuti dzinokanganwa chinhu chikuru chadzaisafanira kukanganwa, uye ndicho ichi: nhoroondo inodzokororwa.

Mwari haasi muvambi wenyongano, uye chitsigiro chikuru chechokwadi ichocho ndechekuti muporofita mumwe nomumwe ari muBhaibheri anoratidza mutsetse mumwe chete wouporofita. Havasi vose vanoona zviitiko zvakafanana pamutsetse iwoyo, asi nguva dzose ndiwo mutsetse mumwe chete wezviitiko pamagumo enyika. Ndiwo zviitiko zvinotungamirira kuvharwa kwemukana wenyasha, zvichiteverwa nematambudziko manomwe okupedzisira, ayo anopedzisira neKuuya kweChipiri kwaKristu. Nhoroondo yomumwe muporofita inogona kunge iri yavanhu vaMwari vakatendeka vari mumutsetse iwoyo wenhoroondo, asi uchapupu hwomumwe muporofita hungava hwevanhu vaMwari vasina kutendeka, kana hweUnited States, Vatican, United Nations, vatengesi venyika, kana chiIslamu, asi nguva dzose ndiwo mutsetse mumwe chete.

Ujumbe wa Eliya wa Malaki, pamoja na jumbe zinazowakilishwa katika Ufunuo sura ya kwanza, ya kumi na nne, na ya kumi na nane, na ujumbe wa Danieli kumi na moja na kumi na mbili, ni ujumbe uleule kabisa. Yote ni mfululizo uleule wa historia, lakini kila mmoja una mchango wake wa pekee katika simulizi hilo.

Chinhu chinonzwisiswa zvisiri izvo, zvinenge pasi rose, pamusoro peshoko iro rakakosha ndechekuti rinongoziviswa chete kuvanhu vaMwari nguva pfupi isati yasvika kupera kwemukana wengoni kuvanhu. Tichiziva kuti shoko rakakosha rinogara richiyambira nezvekupera kwemukana wengoni kuri kuswedera, tichafunga pamwe mufananidzo wakajeka zvikuru wekupera kwemukana wengoni uri muBhaibheri.

Kusati nguva yokuedzwa isati yaziviswa mutemberi iri kudenga nemashoko endima yegumi neimwe, kunofanira kuva neshoko reyambiro rakakosha rechiporofita rinobva mubhuku raZvakazarurwa, rakazarurirwa varanda vaMwari.

Mharidzo yakakosha yechiporofita inofanira kuzivikanwa nevanhu vaMwari nguva pfupi isati yasvika matambudziko manomwe okupedzisira. Kana “nguva yava pedyo,” “chiporofita chebhuku iri” (chiporofita chaZvakazarurwa) chakanga chakasimbiswa chinofanira kuzarurwa. Chiporofita chega chiri mubhuku raZvakazarurwa chakambosimbiswa ndicho chiporofita chemabhanan’ana manomwe.

Mbiri mekunge nguva yokuyedzwa kwavanhu yapera, apo “nguva yava pedyo,” pachava nokuvhurwa kwechokwadi chakatsaurwa cheBhaibheri chinoratidza “zvinofanira kukurumidza kuitika.” Mutumwa ane simba waZvakazarurwa gumi ndiJesu Kristu, uyo akadanidzira seShumba.

Pakupedzisira “machechi” ayo “Satani” anonyengera anonyengerwa nokuti haana kugamuchira rudo rwe“chokwadi.” Shoko rokuti “chokwadi” mundima iri muna VaTesaronika vechipiri iyo Sista White achangobva kureva ndiro shoko guru rechiGiriki rinobva pashoko rechiHebheru rinoshandurwa kuti “chokwadi,” iro rakaumbwa nemavara matatu echiHebheru uye rinomiririra Arfa naOmega. Pane humbowo hupi zvahwo hweBhaibheri hunoratidza kuti chokwadi chakabatana nomutemo wokutanga kutaurwa, chinomiririra chimiro cheunhu hwaKristu, ndicho chokwadi chinorambwa uye nokudaro chinobereka kunyengera kwakasimba?

Chikamu ichi chinobva muna VaTesaronika chakambotaurwa kazhinji muMatafura aHabhakuki, saka panguva ino tichangopa mashoko mashoma chete. Zvinodanwa naSista White kuti “chiito chinoshamisa chaSatani” ndizvo zvinotaurwa naPauro achiti “kushanda kwaSatani nesimba rose nezviratidzo nezvinoshamisa zvenhema.” Basa iri rokunyengera rinotsanangurwa naSista White naPauro rinotanga pamutemo weSvondo muUnited States.

Mu ndime iyi ya Atesalonika imene tikuyiganizira, Paulo akuzindikiritsa papa wa kumapeto kwa dziko lapansi ndi mawu anayi osiyana. Papa ndiye “munthu wa uchimo,” ndiye “mwana wa chiwonongeko,” ndiye “chinsinsi cha kusayeruzika” ndi “Woipayo uja.” Paulo akuperekanso zizindikiro zina zochepa za papa kupyola maina anayiwo, pakuti akutidziwitsa kuti papa, (amene pa masiku a Paulo anali asanadze) “adzawululidwa m’nthawi yake.”

Upapa “angefunuliwa kwa wakati wake,” na uthibitisho wa kibiblia ulio wazi zaidi, ingawa si kwa vyovyote vile ndio ukweli wa kibiblia pekee; ukweli wa kibiblia ulio wazi zaidi kwamba papa wa kanisa la Kirumi ndiye mpinga-kristo wa unabii wa Biblia unaimarishwa na marejeo saba tofauti na ya moja kwa moja katika Biblia yanayotambulisha “wakati” ambao upapa ungetawala dunia, huo ndio hasa “wakati” ambao wanadamu huuita Enzi za Giza. Biblia humfunua papa kama upapa kwa kutambulisha tena na tena kipindi halisi cha “wakati,” kuanzia 538 hadi 1798, ambacho upapa ungetawala ulimwengu. Paulo alisema angefunuliwa kwa wakati wake.

Paulo anoonesawo kuti papa ndiye “anatsutsana ndi kudzikweza yekha pamwamba pa zonse zotchedwa Mulungu, kapena zolambiridwa; kotero kuti iye monga Mulungu akhala m’kachisi wa Mulungu, nadziwonetsa yekha kuti iye ndi Mulungu.” Pakati pa zinthu zina, izi zikusonyeza kuti wotsutsakhristu wa ulosi wa m’Baibulo ndi chizindikiro cha chipembedzo. Iye si Hitler, kapena Aleksanda Wamkulu. Izi zimapitirizanso kuchepetsa kuzindikirika kwa papa, pakuti iye sali wolamulira wankhanza wa chipembedzo chabe, koma ndi wolamulira wankhanza wa chipembedzo amene amadzinenera kuti ali m’kachisi wa Mulungu. Wotsutsakhristu amadzinenera kuti wakhala mkati mwa mpingo wa Chikhristu.

NgokukaPawulu noDaniyeli, nxa upapa esesontweni lakhe elizibiza ngokuthi ngelobuKhristu, ubonakalisa isimilo sikaSathane owayefisa ukuhlala esihlalweni sobukhosi sikaNkulunkulu lokuphakanyiswa ngaphezu kwezinto zonke. Ngithi uPawulu loDaniyeli ngoba inengi labahlaziyi beBhayibhili liyavuma ukuthi nxa uPawulu etshengisa ukuthi esinye sezimilo zikapapa yikuthi ungumuntu ozithandayo ngokupheleleyo, uPawulu wayemane ecaphuna encazelweni kaDaniyeli ngopapa kuDaniyeli isahluko setshumi lanye lapho uDaniyeli lapho ebhala athi:

Pauro paanotaura chimiro chokuzvikudza chemupapa, anotsinhira zvakare vhesi yaDhanieri uye anoti ndiye mupapa “anopikisa uye anozvikudza pamusoro pezvose zvinonzi Mwari, kana zvinonamatwa; zvokuti saiye Mwari anogara mutemberi yaMwari, achizviratidza kuti iye Mwari.” Vhesi iri muna Dhanieri rinoratidza chimiro cheupapa rinorevawo ku “nguva” yakanga yakarongerwa “kuzivisa” kuti upapa hwaiva antikristu, sezvo richiratidza kuti upapa “hwaizobudirira” kusvikira “kutsamwa kwapera.”

“Hasira” ilikoma mwaka 1798, kwa hiyo Danieli katika aya hiyo (ingawa hapa si mojawapo ya sehemu saba za moja kwa moja katika vitabu vya Danieli na Ufunuo ambamo historia ya miaka 1260 imetajwa), hata hivyo anaitambulisha moja kwa moja mamlaka ya kipapa na kuonyesha kwamba ilipokea “jeraha la mauti,” kama Yohana anavyoliita, mwaka 1798. Hivyo, aya hiyo inatambulisha mwisho wa kipindi cha utawala wa kipapa, ingawa haitaji muda wa utawala huo.

Mundima iyoyo, Pauro anozivisawo simba raizodzivisa upapa kutora kutonga kwenyika muna 538, paakati vaTesaronika vaakanga achinyorera vaitoziva chokwadi ichi chaicho. Akabvunza achiti, “Hamurangariri here kuti, pandakanga ndichiri nemi, ndakakuudzai zvinhu izvi?” Anovayeuchidza kuti vaitoziva kare “chinodzivisa” (zvichireva kudzora kana kutadzisa) upapa kusvikira “achazoratidzwa nenguva yake.” Simba rakauya pamberi uye rakadzivisa upapa kutora kutonga kwenyika raiva simba raitonga nyika panguva yakanyorwa tsamba naPauro. Raiva Roma yechihedheni. Pauro akanyora kuti Roma yechihedheni yaizofanira “kubviswa munzira” kuti upapa hugone kutora kutonga kwenyika.

Kunzwisisa uku ndiko kwakatungamirira William Miller kuti azive kuti simba rinofananidzirwa se“chezuva nezuva” mubhuku raDanieri raiva Roma yechihedheni. Adventism inobvuma kuti chimiro, uye nokudaro kunzwisisa kwose kwaWilliam Miller kwechiporofita, kwakanga kwakavakirwa pakunzwisisa kwake mabhuku aDanieri naZvakazarurwa uye kuti mabhuku iwayo maviri anobata masimba maviri anoparadza anoti Roma yechihedheni neRoma yapapa. Mundima iri muna VaTesaronika Miller, achitoziva kare (sezvaizivikanwa neMuprotestanti wose muzuva rake, kuti papa ndiye antikristu); paakaziva kuti Roma yechihedheni ndiro simba renhoroondo rakauya pamberi pehutongi hwapapa, uye kuti Pauro akanga areva kuti Roma yechihedheni yaifanira kubviswa kutanga papa asati akwira pachigaro choushe chenyika, ipapo akabatanidza izvi nebhuku raDanieri uye ne“chezuva nezuva,” apo panotaurwa katatu kuti chezuva nezuva chaifanira “kubviswa” papa asati atora ushe hwenyika. Uchapupu hwaPauro hwakabvumira Miller kuona kuti Roma yechihedheni ndiyo “chezuva nezuva” yaDanieri, uye kubva ipapo akakwanisa kuziva kuti masimba maviri anoparadza aDanieri aiva Roma yechihedheni neRoma yapapa. Chokwadi ichi chinomirira hwaro hwesangano reMillerite. Adventism zvirokwazvo inoramba basa raMiller nhasi, asi vachiri kunzwisisa kuti muono uyu mukuru wekukura kwekunzwisisa kwaMiller pamusoro pe“chezuva nezuva” muna Danieri unoratidza kuti simba iro Pauro anoti “rinodzivisa” kusimuka kwesimba rapapa kusvikira rabviswa raiva Roma yechihedheni, ndiko kuongorora kwakarurama kwekufunga kwaMiller pamusoro penyaya idzi.

Mukweli wa “mukumo wa siku zonse” m’buku la Danieli pokhala chizindikiro cha Roma yachikunja imene inatsogolera ufumu wa Roma ya upapa, umene Danieli anayimira monga chonyansa cha chipasuko, Miller anatha kuzindikira nthawi za uneneri zogwirizana ndi maufumu a mauneneri a m’Baibulo; ndipo pamene maganizo ake anatsegulidwa ku kuzindikira kumeneku, anasonkhanitsa mndandanda wa choonadi zimene zikuyimira maziko a Adventism. Choonadi chimenecho chinakhazikitsidwa pa magome awiri a ma chart a apainiya a 1843 ndi 1850. Choonadi chimenecho ndiwo maziko a Adventism, ndipo chinakhazikitsidwa pa kuzindikira kwa “nthawi.” Mbiri ya nthawi imene mazikowo anayikidwa ndi nkhani yaikulu pa Magome a Habakuku.

Chisina kuratidzwa muMatafura aHabhakuki ndechekuti nheyo dzakavakirwa pamusoro penguva dzakabereka chimiro chinopa maonero anodiwa kuti chizvarwa chokupedzisira chizive kuti kwaiva nechokwadi chakanga chakamiririrwa senheyo. Paiva nechokwadi chokutanga chaiva ibwe rokutanga zvikuru kuiswa munheyo, asi “zvezuva nezuva” mubhuku raDanieri hazvina kuva chokwadi chokutanga chaMiller. Chokwadi chaizozova ibwe rokutanga munheyo iyo Miller akasimudzirwa kuti avake chaiva “nguva nomwe” dzaRevhitiko makumi maviri nenhanhatu, asi pasina chokwadi cha“zvezuva nezuva,” Miller angadai asina kuziva chimiro chouprofita chaaifanira kuziva kuti aparidze shoko romutumwa wokutanga. Chimiro chake chaiva chokuisa uporofita mumaonero emasimba maviri anoparadza. Miller aitaura nezveshato (Roma yechihedheni) nechikara (upapa). Mutumwa wechitatu anotaura nezveshato (United Nations), nechikara (upapa), uye nomuprofita wenhema (United States).

Kana munhu akagamuchira zvose, kwete zvimwe chete, asi uporofita hwose hwenguva hwakaiswa pachena nevaMillerite pamachati maviri matsvene emapiyona, munhu iyeye angafanira kuzviongororera pachake chokwadi ichocho. Angazvigamuchira sei, kana asina kumbobvira azvitarisisa? Kana avo vanonzvera chokwadi hwaro vakaita kuti chokwadi ichocho chive mutoro wavo pachavo wokuchiedza, uye mushure maizvozvo vagamuchira chokwadi ichocho chose, ipapo vanenge vavaka pamusoro peDombo uye kwete pamusoro pejecha.

Kuti avo vanonzwa vakwanise kuongorora zviporofita zvenguva zvenhoroondo yevaMillerite, zvinoda chiito chekutarisa nguva dzenhoroondo dzinomiririrwa nezviporofita zvenguva izvozvo. Izvi zvinomirira basa rekuratidzira zviitiko pamusoro pomutsara wenguva. Kana mudzidzi wechiporofita asvika pachiyero chekutsvakurudza apo anotarisisa nguva idzi dzechiporofita, dzakazivikanwa nevaMillerite kubva muBhaibheri uye dzakazotsigirwa nechinyorwa chenhoroondo, anenge ava pachinzvimbo chokuziva kuti nhoroondo iri pakutanga kwechiporofita chenguva inomiririra nomufananidzo nhoroondo iri kumagumo kwechiporofita ichocho. Achibva pamaonero iwayo, mudzidzi anofanira kudzidza kuti nhoroondo inodzokororwa. Nehwaro ihwohwo hwagadzikwa, anofanirawo kuona kuti Jesu anoratidza magumo nokutanga.

ومن خلال السلسلة النبوية التي تُصوِّر نهاية العالم على أنها «بناءُ هيكل»، ينبغي للدارس أن يعلم أنّ ثمّة حجرَ تتويجٍ أخيرًا يُوضَع على الهيكل المبنيّ على الأساس. وينبغي له أن يُدرِك أنّ أساس الهيكل الذي استُخدِم ميلر لإبرازه إلى النور (والذي يمثّل يسوع المسيح، إذ لا يمكن أن يُوضَع أساسٌ آخر سوى يسوع المسيح) كان أساسًا مبنيًّا على الزمن النبوي. ولأنّ يسوع يُصوِّر النهاية بالبداية، ينبغي للدارس أيضًا أن يرى أنّ حجر التتويج، الحجر الأخير في الهيكل، لا بدّ أن يوازي الأساس. لقد كان أساس الهيكل بالنسبة إلى ميلر هو الزمن النبوي، غير أنّ الأساس، مع ذلك، لم يكن سوى يسوع المسيح.

Paulo ari kuzivisa basa rake sekumisa temberi yaakateya hwaro kana mavambo ayo. Aive muapostora kuvaHedheni, uye akashandiswa kuisa hwaro hwekereke yechiKristu. Mundima imwe cheteyo, Paulo anoratidzawo kuti miviri yedu ndiyo temberi yoMweya Mutsvene. Kunezve temberi yaSoromoni nenzvimbo tsvene yomurenje, izvo zvose zvine nheyo, uye zvose zvinomiririrwa saJesu Kristu. Hwaro hwakashandiswa Miller kumisa ndohwetemberi yeAdventism, uye hwaro hwetemberi iyoyo zvirokwazvo ndiJesu Kristu, asi zvakanyatsotsaurika, itemberi inomiswa nezvinhu zviri zvemweya nezvechiporofita.

Naizvozvo ibwe repakona rinopedzisa rinofanirawo kuva Jesu Kristu, asi ibwe repakona rinopedzisa rinofanirawo kusanganisira mutemo mukuru wouprofita, nokuti Miller akapiwa boka remitemo rine mutemo mukuru wevaMillerite, waiva musimboti wokuti “gore rinoverengwa sezuva rimwe.” Pasina mutemo iwoyo, hapana kuzivikanwa kwouprofita hwenguva, uye naizvozvo hapana hwaro. Panofanira kuva nechinowirirana nacho pakuguma chinomirira Jesu Kristu (Hwaro), chiri mutemo mukuru mukati meboka remitemo inogadza Zvakazarurwa zvaJesu Kristu. Mutemo wacho, chokwadi, ndiwo mutemo wo“kutanga kutaurwa,” uchimirira chimiro chehunhu hwaKristu chinozivisa kuguma kubva pakutanga.

Muna 2 VaTesaronika, avo vasina kugamuchira rudo rwechokwadi kuti vaponeswe, vakaramba chokwadi sezvachinomiririrwa neshoko rechiGiriki rinobva pashoko rechiHebheru rakaumbwa nemavara matatu rinodudzirwa kuti “chokwadi” muTestamende Yekare. Boka rinogamuchira kunyengedzwa kwakasimba, nokuti rakatenda nhema, rakaramba kudzokera panzira dzekare, nheyo dzeAdventism sezvadzinomiririrwa pamachati matsvene maviri. Saka, muchikamu chatave tichifunga nezvacho kwenguva yakati zvino panoti:

Mundima yapfuura iyi, “machechi asina kugamuchira rudo rwechokwadi” ndivo mhandara dzakaipa nedzisina njere dzaDanieri naMateo, idzo Amosi 8:12 inoratidza kuti dzichatanga kutsvaka shoko rokuyambira rokupedzisira raMwari kana zvatononoka. Zvatononoka, nokuti vakatenda nhema pamusoro penheyo dzeAdventism. Adventism yakatanga kutora nhema iyoyo muna 1863, uye kubva ipapo zvichienda mberi kwakangova kuderera bedzi nzira yose.

Ndzi ehleketa leswaku leswi ndzi nga ta swi tsala i swa miehleketo ya mina ntsena hi ku helela, kambe hi wihi ku vonakala lokuntshwa ka vuprofeta loku nghenisiweke eka Vuvadventista ku sukela hi 1863? Ellen White u vula hi ta rungula ra Jones na Waggoner ra 1888 leswaku a ku ri rungula leri a a ri ri karhi a ri twarisa ku ringana malembe yo tala. Rungula ra vona ri nga ha va ri twakale ri ri lerintshwa naswona ri tshukisa eka Vuvadventista hi 1888, kambe vuntshwa byebyo ni ku tshuka koloko a swi vangiwanga hi rungula lerintshwa, kambe hi ku fa mahlo loku a ku ri karhi ku wela vanhu va Xikwembu ku sukela hi 1863.

Ellen White akatambua kwamba Waadventista walikuwa katika hali ya Laodikia kabla ya mwaka 1863, hivyo basi upofu wa Laodikia ulikuwa tayari unaanza kuingia ndani ya Uadventista kabla ya 1863; lakini mwaka 1863 kanisa kwa rasmi liliweka kando ukweli kuhusu “nyakati saba” wa Mambo ya Walawi ishirini na sita, ambao ulikuwa ndio hasa “unabii wa wakati” wa kwanza aliougundua Miller. Hakujatokea nuru yoyote ya kinabii iliyojitokeza katika Uadventista tangu mwaka 1863! Ni nini kilichobadilika?

ក្រួសដំបូងបំផុតនៃគ្រឹះព្រះវិហារ ដែលត្រូវបានសង់ឡើងលើពេលវេលាព្យាករណ៍ ហើយតំណាងឲ្យព្រះយេស៊ូវគ្រីស្ទ នោះត្រូវបានសាសនាអាដវែនទីសបោះបង់ចោលនៅឆ្នាំ 1863។ ក្រួសដំបូងដែលមីឡែរ​បានដាក់ចូលក្នុងគ្រឹះព្រះវិហារ ដែលមានមូលដ្ឋានលើពេលវេលា ដូចដែលត្រូវបានបង្ហាញនៅក្នុងសៀវភៅដានីយ៉ែលដោយព្រះគ្រីស្ទ អង្គដែលតំណាងអង្គទ្រង់ផ្ទាល់ថាជា Palmoni «អ្នករាប់ចំនួនដ៏អស្ចារ្យ» នោះ ត្រូវបានបដិសេធ និងដាក់ឲ្យនៅឆ្ងាយ។ ក្រួសដំបូងបំផុតដែលមីឡែរ​បានរកឃើញ…

Tichaenderera mberi neizvi muchinyorwa chinotevera.