Ufunuo wa Yesu Kristo — Nambari ya Kwanza

යුනයිටඩ් ස්ටේට්ස් බයිබලයේ විශේෂයෙන් හඳුන්වා දී ඇත. ලෝක අවසානයේදී යුනයිටඩ් ස්ටේට්ස් විශේෂයෙන් හඳුන්වා දෙන බයිබල් ඡේද කිහිපයක් ඇත. එළිදරව් පොතේ දහතුන්වන පරිච්ඡේදයේ, යුනයිටඩ් ස්ටේට්ස් යනු දෙවන, එනම් පොළොවෙන් නැඟී එන අඟ දෙකක් ඇති මෘගයාය; එය මෘගයාගේ ලකුණ ඇති අය නොවන්නේ නම්, මුළු ලෝකයටම මිලදී ගැනීම හෝ විකිණීම තහනම් කරයි.

Mundima me mune zvinomwe zvikuru zvezviratidzo zvechiporofita zvinobatanidzwa nechikara chemunyika chine nyanga mbiri. Anoshandisa simba rechikara chakamutungamirira; anoita kuti munhu wose ari panyika anamate chikara chakanga chiripo pamberi pake; anoita zvishamiso zvikuru zvinoonekwa navanhu vose; anonyengera nyika yose uye anoraira nyika kuti iite mufananidzo wechikara chaiva pamberi pake; anopa mufananidzo wechikara upenyu uye unotaura; anomanikidza, pasi pechirango cherufu, nyika yose kunamata mufananidzo wechikara; uye anomanikidza nyika yose kugamuchira chiratidzo pahuma kana paruoko, uye anorambidza kutenga nokutengesa kune vaya vasina chiratidzo, zita, kana nhamba yechikara.

Basa rinonyengera rinoitwa nechikara chinobuda “kubva panyika” mundima yegumi neimwe rakanyanyisa kunyengera uye rine simba zvokuti “rinonyengera avo vagere panyika.” Nyika yose ichanyengerwa neUnited States. Kureva kuti, kunze kwechechi yaMwari—nyika yose ichanyengerwa kuti igamuchire chiratidzo chaantikristu. Zviitiko zvechiporofita zvinotangira kunyengerwa uku kwepasi rose zvakatotanga kare kuitika.

Kune ngano dziri muBhaibheri dzinozivikanwa navanhu vazhinji, kunyange hazvo dzimwe nguva vachiziva padanho repamusoro chete. Vazhinji vakanzwa pamusoro pekusangana kwakaitika pakati paMozisi naFarao, Dhanieri naNebhukadhinezari, kana Jesu naPirato. Vanhu vanoziva ngano idzi dzeBhaibheri pamatanho akasiyana-siyana okunzwisisa, asi havasi kuziva nguva dzose kuti uporofita hweBhaibheri hunonongedzera zvakananga uye nenzira yakanyatsotsanangurika kumadzimambo noushe. Zvakanga zvakadaro zvechokwadi kuna Mozisi, Dhanieri naKristu. Ijipiti, Bhabhironi neRoma zvose zvakanyatsodanwa muuporofita hweBhaibheri nguva isati yasvika nhoroondo umo zvakazozadzisa zviporofita zvine chekuita noushe hwazvo hwakasiyana-siyana. Mwari haamboshanduki.

Chokwadi chokuti Mwari haamboshanduki chinotibvumira kushandisa pfungwa yakareruka pakufungisisa kwedu pamusoro pechikara chepanyika chine nyanga mbiri cheZvakazarurwa chitsauko 13. Nokuti tinoziva kuti Mwari akaisa pachena zviporofita zvakananga zvairatidza humambo hweIjipiti, Bhabhironi, neRoma sezvahwo hwakabatana nechechi yaMwari uye huchiitambudza, tinogona kusimbisa zvimwe chokwadi pamusoro pechikara chepanyika cheZvakazarurwa chitsauko 13. Chikara chepanyika, sezvakaitawo Ijipiti, Bhabhironi, neRoma, chichazivikanwa zvakananga muchiporofita cheBhaibheri kusati kwasvika nhoroondo umo chiporofita chine chekuita norudzi irworwo chinozadzikiswa. Ndinoti tinogona kusimbisa chokwadi ichi pahwaro hwomurau wakareruka kwazvo asi wakakosha weBhaibheri. Murau wacho unoratidza kuti chokwadi chinosimbiswa nezvapupu zviviri.

Unabii wa Biblia ulitabiri kuanguka kwa Misri ya kale wakati Mungu aliposhughulika na Farao wa Misri aliyeasi. Unabii wa Biblia ulitabiri kuinuka na kuanguka kwa Babeli ya kale huku pia ukishughulika na wafalme wa Babeli walioasi. Unabii wa Biblia ulitabiri kuinuka na kuanguka kwa milki ya Rumi ya kipagani na ukawatambua na kushughulika na wawakilishi wa Rumi waliopotoka. Uthabiti wa tabia ya Mungu isiyobadilika kamwe unaonyesha kwamba ufalme wenye umuhimu mkuu zaidi unaotajwa ndani ya unabii wa Biblia—mnyama wa nchi wa Ufunuo kumi na tatu—hakika kabisa utatambuliwa na unabii wa Biblia.

Kana uporofita hwemhuka yepanyika huri muna Zvakazarurwa 13 hwazadzikiswa, kereke yaMwari ichange yava mukupesana nehutungamiri hwezvematongerwo enyika nehwechitendero hwemhuka yepanyika, sezvakaratidzwa nouporofita naMozisi, Dhanieri, naKristu. Basa reUnited States rouporofita pakuguma kwenyika ndicho chimwe chezvidzidzo zvikuru zvouporofita hweBhaibheri. Sezvatichatsanangura ruzivo rweBhaibheri runozivisa basa reUnited States muuporofita hweBhaibheri, tichashandisa mitemo inowanikwa mukati meBhaibheri, nokuti Shoko raMwari haridi kududzirwa kwavanhu. Israeri yekare yakapiwa mitemo yemhemberero, mitemo youtano, mitemo gumi yetsika, mitemo yokurima, nezvimwewo. Mwari ane urongwa.

Indekisi yaseBhayibhelini ayinikezi bufakazi obukhomba ukuthi umuntu angabusiswa ngokumane angazinaki izimiso azinikezwe nguNkulunkulu. Ubani ongalindela ukubusiswa uma enganaki imithetho yokuhumusha iziprofetho emiswe eBhayibhelini nangalo iBhayibheli ngenhloso yokufunda iziprofetho?

Patinoshandisa mitemo yeBhaibheri, tichabvumira Bhaibheri pacharo kuti risimbise nokuratidza kana mitemo yacho iri yechokwadi kana kuti yenhema. Sezvazvakaita nemitemo yose yakasiyana-siyana yaMwari, nguva dzose panowanikwa yokunyepedzera yaSatani inofananidza mitemo yacho. Naizvozvo, zvinodikanwa kuti kana mutemo uchishandiswa kusimbisa chokwadi, zvose chokwadi chacho chinenge chazivikanwa nomutemo wacho uye mutemo wacho pachawo zviongororwe.

Enye injongo, ngaphandle kokuchaza indima yesiprofetho ye-United States kulesi sifundo, ukukhomba umlayezo oyimfihlo osencwadini yesAmbulo uJesu awufihla kwaze kwaba yilesi sizukulwane esithile.

Siri za kinabii za Mungu zinazofunuliwa zina kusudi la kuwawezesha wale wanaopokea siri hiyo kushika sheria Yake. Wanadamu wanaweza kuishika sheria Yake tu ikiwa imeandikwa juu ya mioyo yao. Siri inayofunguliwa muhuri katika kitabu cha Ufunuo ni sehemu ya mchakato wa Roho Mtakatifu kuiandika sheria ya Mungu katika sehemu zetu za ndani na mioyo yetu. Siri inayofunuliwa kwa watu wa Mungu, inapokubaliwa kwa imani, huithibitisha agano jipya.

Chakazarurwa 1:1–3 Mharidzo Yekupedzisira Yeyambiro:

Mavesi matatu okutanga echitsauko chekutanga chaZvakazarurwa anoratidza kuti “Zvakazarurwa zvaJesu Kristu” ndiwo mashoko okupedzisira kuvanhu. Zviri pachena kuti ishoko, nokuti “Zvakazarurwa zvaJesu Kristu” zvakapiwa kwaAri naBaba voKudenga kuti aratidze varanda vake zvinhu “zvinofanira kukurumidza kuitika.”

Tava kurairwa kufunga kuti “Mweya Mutsvene wakaronga zvinhu nenzira iyi, zvose mukupihwa kwechiporofita” uyewo “muzviitiko zvinoratidzwa.”

“Izviitiko zvinoratidzwa,” pamwe chete ne“kupihwa kwechiporofita” mundima nhatu dzokutanga dzechitsauko chokutanga chaZvakazarurwa, zvinonyatsoratidza maitiro anoitwa naMwari pakutaura nevanhu, nhanho nenhanho, uye zvinoratidzawo kuti shoko rinotaurwa rinonzi “Zvakazarurwa zvaJesu Kristu.”

Yesu Kristu akabva aita zvinhu zviviri neshoko raakagamuchira kuna Mwari. Akatumira shoko iroro nengirozi yake, uye akaratidzawo shoko rake nezviratidzo kubudikidza nengirozi iyoyo. Ingirozi yake yakazotora shoko iri ikaenda naro kumuprofita Johane, uyo akarinyaora pasi, akaritumira kumakereke nokuda kwangu newe. Ndima nhatu dzokutanga “dzakaumbwa” kudaro no“Mweya Mutsvene” kuitira kusimbisa zvose “shoko” pacharo ne“nzira yokurukurirana” yakashandiswa pakuendeswa kweshoko racho.

Ndima nhatu dzatiri kufungisisa dzinopa shoko rokupedzisira kuvanhu, asi harisi bedzi shoko rokupedzisira—chinonyanya kukosha ndechokuti, ndima nhatu idzi dzinomirira shoko rokupedzisira re“yambiro” kupasi rose. Hunhu hwe“yambiro” hweiri shoko hunoratidzwa apo boka ravanhu rinotsanangurwa se“vakaropafadzwa” nokuda kwokuti vakaverenga, vakanzwa, uye vakachengeta “zvinhu zvakanyorwa imomo.” Kune boka ravanhu risingazoverengi, kana kunzwa, yambiro inomiririrwa se“Zvakazarurwa zvaJesu Kristu”. Hazvibviri kuti ivo vakaropafadzwe. Zviri pachena kuti kana kune boka rakaropafadzwa nokuda kwokuti rinoverenga, rinonzwa, uye rinochengeta zvinhu zvakanyorwa, ipapo kunewo boka risina kukomborerwa. Ko munhu achaverenga, achanzwa, uye achachengeta here shoko reZvakazarurwa zvaJesu Kristu? Kana zvakadaro, acharopafadzwa; kana zvisina kudaro, achatukwa.

Mutsara wokuti “nguva yaswedera” mundima yetatu unoratidza kuti pane nguva yakatarwa apo shoko rokupedzisira reyambiro rinosvika munhoroondo. “Nguva,”—(nguva yakatarwa) “yaswedera.” Nguva yakatarwa yava kuda kusvika, nokuti yaswedera, uye vanhu vaMwari (vanomiririrwa naJohane) vanonzwisisa shoko iri “nguva” isati yasvika. Johane akanyora bhuku raZvakazarurwa panoperera zana rokutanga ramakore, asi ndima idzi dzinoratidza kuti kuchava nechinguva munhoroondo, nguva refu mushure megore rechi100, apo shoko rokupedzisira reyambiro richaparidzwa. Apo “nguva” iyo “yaswedera,” shoko rinoratidza “zvinhu zvinofanira kukurumidza kuitika” richazarurirwa varanda vaMwari.

Muzvinyorwa izvi zvakatevedzana, Bhaibheri pamwe chete nezvinyorwa zvaEllen White zvichashandiswa sechiremera chekusimbisa dudziro yezvikamu zveMagwaro Matsvene zvatinotora.

Ticharevawo zvakare kumitemo yekududzira zviporofita yakaunganidzwa naWilliam Miller, uye kumitemo yakaratidzwa muunganidzwa une musoro unoti *Prophetic Keys*. Tichashandisawo chidzidzo chezviporofita chinonzi *Habakkuk’s Tables*.

Hatidi kubainisha kila kanuni tunayotumia. Kwa ufupi, tutarejelea tu mkusanyo wa Prophetic Keys kwa wale wowote watakaotaka kusoma uthibitisho wa kina zaidi wa kanuni hiyo. Kwa mfululizo wa Habakkuk’s Tables, tunakusudia kuonyesha mawasilisho fulani ambamo somo ambalo tutaligusia kwa ufupi, linashughulikiwa kwa undani zaidi.

Patinofambira mberi nokudzidza bhuku raZvakazarurwa, tinokurudzira mhinduro yeruzhinji, asi tichangopindura chete kumipiro inobatsira kufambira mberi kwechidzidzo chiri kuenderera. Upamhi hwehurukuro yedu huchasanganisira nhevedzano yazvino yemharidzo, mitemo yechiporofita yatinoshandisa, uye mashoko anowanikwa muMatafura aHabhakuki.

Ijambo ry’Ikigereki ryahinduwemo “yabimenyekanishije” risobanura “kugaragaza.” Yatumye ubutumwa bunyuzwa ku “mumarayika we,” kandi yabumenyekanishije binyuze ku “mumarayika we.” Uwo “mumarayika we” ni Gaburiyeli.

Mutumwa Gabhirieri anotumwa neshoko, uye mutumwa Gabhirieriwo anomiririra shoko racho. Kana vanhu vasvika panguva iyoyo munhoroondo apo “nguva yava pedyo” yokuti shoko rokuyambira rokupedzisira riparidzwe, shoko iroro rokupedzisira rinomiririrwa nomutumwa. Mubhuku raZvakazarurwa, “mashoko” anowanzo miririrwa savatumwa, uye chokwadi ndechokuti shoko rechiGiriki rakashandurwa richinzi “mutumwa” muna Zvakazarurwa rinoreva nhume.

Kubonakaliswa konkhe kweliciniso laNkulunkulu lokufikile emlandvweni ngempela kungukwembulwa kwaJesu Khristu, kodvwa Sembulo saJesu Khristu lesisemcunjini wekucala weSambulo siyisexwayiso sekugcina sesintfu, futsi senzeka ngesikhatsi lesitsite lesimelelwa ngekutsi “sikhatsi.” Kukhona lenye indzima encwadzini yeSambulo lapho Johane asho khona kutsi “sikhatsi sesisedvute”. Leyo lenye indzima iniketa bofakazi besibili kuhlola timangalo tasekucaleni lengitente ngemavesi ekucala kuya ekutsatfu.

Pakupera kwebhuku raZvakazarurwa tinowana nyaya imwe cheteyo sezviri pakutanga peZvakazarurwa. Maitiro okutaurirana neshoko zvataurwazve apo “Ishe Mwari” “akatuma mutumwa wake kuti aratidze kuvaranda vake zvinhu zvinofanira kukurumidza kuitika.” Uye pakarepo bedzi apo varanda vanoratidzwa shoko rinoratidza “zvinhu zvinofanira kukurumidza kuitika,” Kristu anozivisa kuti ari kuuya nokukurumidza. Iri ndiro shoko rinotangira kuuya kwechipiri kwaKristu, saka ndirwo shoko rokupedzisira rokunyevera—iro chairo shoko rimwe chete rinomiririrwa se“Zvakazarurwa zvaJesu Kristu” mundima yokutanga yechitsauko chokutanga. Ropafadzo yakavimbiswa mundima nhatu dzokutanga dzeZvakazarurwa inodzokororwazve neshoko rinoti, “wakaropafadzwa uyo anochengeta mashoko ouprofita hwebhuku iri.”

Mundima ndima idzi tinowana kuwedzerwa kwetsananguro yenzira yokutaurirana yakaiswa pachena muchitsauko chokutanga, nokuti tinoona kuti mushure mokunge Gabhurieri aisa shoko kuna Johani, Johani anokurirwa zvikuru neshoko racho zvokuti anoedza kunamata Gabhurieri; ipapo Gabhurieri anoshandisa kusanzwisisa kwaJohani kuratidza kuti vatumwa vokudenga, vaprofita vapanyika, navose vanochengeta zvirevo zveshoko iri, “varanda pamwe chete” vanofanira kunamata Mwari Musiki, kwete chisikwa chaMwari.

Aya madimikira aya ari kutsanangura zviitiko zvimwe chete neshoko rimwe chetero ratiri kufunga muchitsauko chokutanga. Ari kudzokorora mashoko akatendeka uye echokwadi anoratidza varanda vaMwari zvinofanira kuitwa nokukurumidza. Shoko racho rinoiswazve mumamiriro ehurongwa hwokutaurirana pakati paMwari nevaranda Vake. Muchitsauko chemakumi maviri nemaviri tinowana humbowo hwakawedzerazve hwokuti shoko iri ishoko reyambiro yokupedzisira, nokuti “nguva” iri “pedyo” inoratidzwa sechiri kuitika nguva chaiyo isati yavharwa mukana womunhu wokuyedzwa, nokuti chiziviso chokuti “asingaruramisiri, ngaarambe asingaruramisiri: uye akasviba, ngaarambe akasviba: uye akarurama, ngaarambe akarurama: uye mutsvene, ngaarambe ari mutsvene,” chinoratidza kupera kwenguva yokuyedzwa, zvichiratidza kutanga kwematenda manomwe okupedzisira, ayowo anozopedzisira apera neKuuya kweChipiri kwaKristu.

Pakuvamba kwebhuku raZvakazarurwa uye pakuguma kwebhuku raZvakazarurwa, nyaya imwe cheteyo inoratidzwa. Kubatanidza ndima mbiri idzi kunotibatsira kunzwisisa kuti “Zvakazarurwa zvaJesu Kristu” ishoko rokuyambira rokupedzisira kuvanhu vose Kristu asati auya kechipiri. Shoko iri rinomiririrwa muchiratidzo nengirozi inosvika nguva yokunzwirwa nyasha isati yavharwa. Shoko iri rinopatsanura vanhu vose kuva mapoka maviri zvichienderana nokuti vanoverenga, vanonzwa, nokuchengeta shoko iri rinobviswa chisimbiso charo apo “nguva yasvika pedyo,”—nguva yokunzwirwa nyasha isati yavharwa.

Kupfuura makore zana apfuura, muna 1906, takaziviswa kuti nokukurumidza “tichapinda mukuzadzika kwezviitiko izvo Kristu akaratidza Johane kuti zvaifanira kuitika.” Mharidzo yacho yakanga ichiri yakasimbiswa muna 1906. Zvakakosha kunzwisisa kuti shoko reZvakazarurwa zvaJesu Kristu rinozarurirwa vanhu vaMwari nguva pfupi zviitiko zvisati zvaitika. Tinoudzwa kuti bhuku raZvakazarurwa “ndizvo chaizvo zvinorehwa nezita raro,—zaruriro yezviitiko zvinokosha zvikuru zvichaitika mumazuva okupedzisira enhoroondo yenyika ino.”

Chinofunurwa kuitira kuti vanhu vaMwari vape yambiro, kuti avo vari kunzwa yambiro vagone “kuwana mukana wokugadzirira zviitiko zvava kuda kuitika nokukurumidza.” Zvakakodzera kucherechedza (nokuti Johane anomiririra vanhu vaMwari munhoroondo panguva iyo shoko rinofanira kuziviswa), kuti Johane anotsanangura nyaya mbiri dzaakanga achitambudzirwa. Zvaiva “nokuda kwokuvimba kwake kwakatendeka mushoko raMwari, uye neuchapupu hwaKristu,” kuti iye “akadzingirwa kuChitsuwa chePatmosi.” Akadzingirwa nokuti akagamuchira zvose zviri zviviri Bhaibheri noMweya Wouprofita, unova “uchapupu hwaJesu.”

Yohana anawakilisha watu walio katika mwisho wa dunia wanaoelewa ujumbe wa Ufunuo wa Yesu Kristo, na ambao wanateswa kwa kushikilia kwa uthabiti Biblia pamoja na Roho ya Unabii.

Muvhesi mitatu ya u rangela ya ndima ya u thoma ku sumbedzwa nḓila ine u vhuḓinḓa ha vhuḓisi vhukati ha Mudzimu Khotsi na vhashumeli vhawe ha khwaṱhiswa ngayo. Ndima ya mahumi mavhili na mbili i engedza kha mafhungo aya a nḓila ya u vhuḓinḓa. Dziphaseji idzi mbili dzi imela mathomo na magumo a bugu ya Nzumbululo, nahone dzoṱhe dzi ṱalusa nga vhuḓalo mushumo wa Yohane kha tshifanyiso tsha vhuporofita. Ha sokou vha ene we a ṅwala maipfi a Nzumbululo fhedzi, fhedzi u dovha a imela na avho vha re magumoni a shango vhane vha ḓivhadza mulaedza wa u tsivhudza wa u fhedzisela.

Yoane “yabonye” kandi “yumvise” “ibintu” bigize ubwo butumwa, kandi ategekwa kubwandika no kubwoherereza amatorero.

Zva“akanzwa” nezva“akaona” akarairwa kuti azvinyore pasi uye azvitumire kumakereke manomwe eAsia Minor, asi pakasvika panyaya yemakereke ega ega, Jesu akarayira Johani mashoko acho zvakananga, nokuti shoko rimwe nerimwe kumakereke manomwe rinotanga nemutsara unoti, “Uye kumutumwa wekereke iri mu … nyora.” Jesu ndiye akaraira Johani mashoko emumwe nemumwe emakereke acho.

Yesu akalamulila Yohane, ndipo Yesu anauza Yohane kuti alembe zimene anaona ndi zimene anamva, ndipo pa nthawi ina Yesu anauza Yohane kuti “asalembe” zimene anamva.

Johani akaudzwa kuti asimbise zvakataurwa nokutinhira kunomwe, uye pakuita kudaro akanga achisimbisa shoko rokutinhira kunomwe, sezvakangoitawo Dhanieri paakarayirwa kuti asimbise bhuku rake kusvikira panguva yokuguma.

Yatiri tawa uñt’asktanjja, Apocalipsis qillqatan tukusiñapansa qalltañapansa mä yatiyäwi uñt’ayatawa utji. Uka yatiyäwi yatiyañ lurawi saräwipasa qhanancht’ayatarakiwa. Juanan uka yatiyäwi yatiyañan phuqhki uka chiqapasa sum qhanañchatawa. Awisax jupax kunatix uñjkäna ukat ist’käna uk qillqakiñapänwa. Yaqha awisasti jupax arsuyañampiw qillqayatañapäna, ukhamaraki mä kutiw ist’käna uk jan qillqañapatak sisitäna. Jesucriston qhanañchäwipan yatiyäwipax Awkitwa churasi, Jesusaruw puri, Gabrielaruraki, ukatsti profeta Juanaruraki, jupasti uka yatiyäwi qillqañataki ukhamarak iglesianakar apayañataki utt’ayatawa.

A zinga ve ku hlayiwa ndzimana leyi kambe ku nga lemuki nawu wa vuprofeta lowu kombisiweke endzeni ka xileriso xa leswaku Yohane a tsala. Ku tsala ehansi “swilo” leswi voneke ni leswi tweke i ku rhekhoda matimu ya nkarhi wolowo, hikuva emisaveni ya nkarhi wa Yohane “swilo” sweswo a swi ri kona. Ku rhekhoda matimu ya nkarhi wolowo, kutani hi ku endla sweswo hi nkarhi wun’we ku tlhela ku tsariwa swilo leswi nga ta va kona enkarhini lowu taka, hi wona nawu lowukulu wa vuprofeta ebukwini ya Nhlavutelo. Yohane u tirhisiwile ku kandziyisa ni ku kombisa hi ku basa yona mhaka yoleyo ni nkoka wa yona, hikuva hi xiviri u byeriwe leswaku a tsala “swilo leswi nga kona, naswona” hi ku endla sweswo u ta va u tsala “swilo leswi nga ta humelela endzhaku ka swona,” hikuva matimu ma ti phindha. Thekiniki leyi ya vuprofeta i xitayele xo hlawuleka xa Yesu, hikuva xitayele xo hlawuleka i vito, naswona vito ra yena eka ndzima yo sungula ya Nhlavutelo hi rona Alfa na Omega. U kombisa makumu hi masungulo.

Tikungoyamba waka kusambira buku la “Uvumbuzi wa Yesu Khristu,” ndipo sono tikulingalira mavesi matatu ghakwamba gha chipaturo chakwamba. Uthenga waumaliro wa chenjezgo uwo uli na mutu wakuti “Uvumbuzi wa Yesu Khristu” ukuperekeka kufuma kwa Ŵadada ŵa kuchanya kwenda kwa Yesu, kufika kwa Gabrieli, kufika kwa Yohane, uyo wakulemba mu buku kuti litumike ku mipingo. Chifukwa chakuti uthenga uwu ukunozgeka mwakudunjika na zina lakuti “Uvumbuzi wa Yesu Khristu,” nchakuzirwa kumanya kuti pa vyose ivyo vikalembeka kwa ŵanthu kwizira mu Mazgu ghakufemerwa agho ghakuvumbura Khristu, khalidwe limoza la uwo Yesu wali na icho iyo wali, likulongoreka mu ntchito ya Yohane pakulemba uthenga uwu. Apo wakalembanga vinthu ivyo vikaŵako pa nyengo iyo, wakaŵaso wakulemba vinthu ivyo vikeneranga kuti vindachitike.

Ukuphindaphinda komlando njengoqiniso kuvezwa lapho uJohane ebhala isixwayiso sesikhathi sakhe nesizukulwane sakhe, okuyiso futhi esiyisixwayiso sesikhathi esizayo. Lapho uJohane ebhalela amabandla ayisikhombisa ekuqaleni kwebandla lobuKristu, wayebuye futhi alobe isixwayiso sebandla lobuKristu ekupheleni kwezwe. Lesi sici sesimilo sikaKristu simelelwa lapho uKristu ebizwa ngokuthi u-Alfa no-Omega, noma isiqalo nesiphetho, noma owokuqala nowokugcina. Empeleni, iBhayibheli lichaza lesi sici sesimilo sikaKristu njengalokho okufakazela ukuthi nguye kuphela uNkulunkulu.

Muchitsauko chokutanga chaZvakazarurwa tinowana Jesu achizvizivisa saArfa naOmega.

Munndime mune ndime izi muli choonadi chochuluka, koma pano ndingangonena chabe kuti pamene Yohane anamva mawu a Khristu ngati a lipenga ndipo anatembenuka kuti aone Yemwe ankayankhula naye, anaona Yesu Khristu monga Mkulu wa Ansembe wa kumwamba mkati mwa Malo Opatulika a kachisi wa kumwamba. Kenaka Yesu anadzidziwitsa yekha monga Alefa ndi Omega ndiponso monga woyamba ndi wotsiriza. Mu uthenga ndi kufalitsidwa kwake m’ndime zitatu zoyambirira tinaona mzere wa choonadi umene unagwirizana ndi mzere wa choonadi umene uli kumapeto kwa Chivumbulutso. Monga Alefa ndi Omega, Yesu amaonetsa mapeto ndi chiyambi, wotsiriza ndi woyamba. Kumapeto kwa buku la Chivumbulutso monga pachiyambi, Iye adzadziwitsanso yekha monga Alefa ndi Omega.

Bhuku reZvakazarurwa rinonyatsotsanangura kuti Johani paanonyora shoko iri, shoko iroro raizovakirwa pamusoro penheyo yokuti kutanga kunoratidza kuguma. Shoko iri ndiro chokwadi chokutanga chinovhurwa mubhuku reZvakazarurwa, uye chokwadi ichocho chimwe chete ndicho chokupedzisira kutaurwa mubhuku racho. Uye muuchapupu huri pakutanga nepamugumo webhuku reZvakazarurwa, Jesu anozvizivisa saArfa naOmega, kutanga nokuguma, uye sowokutanga nowokupedzisira.

Mavhesi matatu okutanga ebhuku raZvakazarurwa anozivisa shoko rokuyambira rokupedzisira kuvanhu vose. Ndiro yambiro inotangira matambudziko manomwe okupedzisira pamwe nokuuya kwechipiri kwaKristu. Shoko reZvakazarurwa zvaJesu Kristu raka“tumirwa rikaratidzwa nezviratidzo” “nomutumwa wake.”

Ujumbe huo huo wa onyo kisha unatambulishwa katika kifungu cha mwisho cha Ufunuo, na pia unawakilishwa kama malaika wa tatu wa Ufunuo kumi na nne.

Ujumbe wa mwisho wa onyo ni ule ujumbe unaowakilishwa kama malaika wa tatu. Ni onyo la mwisho kwa sababu unatambulisha moja kwa moja jaribu la mwisho kwa wanadamu. Kuna malaika mwingine anayefuata na kuungana na malaika wa tatu, na huyo malaika pia ndiye ujumbe wa mwisho wa onyo.

Shoko riri iro Zvakazarurwa zvaJesu Kristu rinomiririrwa muchitsauko chokutanga, muchitsauko chegumi nechina, muchitsauko chegumi nesere, uye muchitsauko chemakumi maviri nemaviri. Shoko iri rinoratidzwa nengirozi inozivikanwa mureferenzi yokutanga neyokupedzisira muna Zvakazarurwa sengirozi Gabrieri, uyezve muzvitsauko chegumi nechina nechegumi nesere shoko iri rinomiririrwa nenzira yokufananidzira nengirozi inobhururuka kudenga kana kuti ichiburuka ichibva kudenga.

Umngelosi owehla evela ezulwini esahlukweni seshumi nesishiyagalombili ufanekiswa ngaphambilini esahlukweni seshumi, lapho ingelosi yehla futhi ibeke unyawo olulodwa emhlabathini nolunye olwandle. Leyo ngelosi inencwadi uJohane ayalwa ukuba ayidle, eyenza umlomo wakhe ube mnandi nesisu sakhe sibe muncu. Incwadi edliwa nguJohane ingumyalezo, futhi umyalezo omelwe yileyo ncwadana ufanekisa umyalezo wengelosi yesAmbulo 18; ngalokho nawo ungumfanekiso womlayezo wokugcina wesixwayiso.

Twakomborerwa kuti shoko raMwari rakatumirwa uye rikaratidzirwa nengirozi; uye kana tikanyatsotsvaka shoko rokuyambira rokupedzisira sezvarinofananidzirwa mubhuku raZvakazarurwa, tinoona kuti kangani kanomwe ngirozi inoratidza shoko rokuyambira rokupedzisira. Pakutanga nepokupedzisira, yakanga iri ngirozi Gabhurieri. Zvino muna Zvakazarurwa 10 tinoona ngirozi ichiburuka, ine kabhuku muruoko rwayo. Muna Zvakazarurwa 14 tinoona dzimwe ngirozi nhatu, dzose dzichimiririra shoko rokuyambira rokupedzisira. Zvadaro muna Zvakazarurwa 18 tinoona imwezve ngirozi ichimiririra shoko rimwe chetero rokuyambira rokupedzisira. Mashoko manomwe okuyambira okupedzisira anomiririrwa nengirozi. Yokutanga neyokupedzisira ingirozi Gabhurieri, uye ngirozi shanu dziri pakati peyokutanga neyokupedzisira ingirozi dzokufananidzira.

Ehe, imwe neimwe yemachechi manomwe ine mutumwa wayo zvakare, asi ivo vari kutakura shoko vachiriendesa kumachechi, nepo shoko rokuyambira rokupedzisira ratanga tichikurukura riri shoko rinobata nyika yose sevateereri varo.

Umwe mu mirongo irindwi y’ubuhanuzi ihagarariye ubutumwa bwa nyuma bw’imbuzi agomba gusuzumwa yitonze kandi agahuza n’indi, ariko muri iki gihe nshaka gusa gusobanura ihame ry’ibanze rya Alufa na Omega. Ubwa mbere ingingo ivugwa mu Ijambo ry’Imana ni yo nkomoko y’ingenzi kurusha izindi. Ubwa mbere “imbuto” ivugwa muri Bibiliya ni mu Itangiriro 1:11, aho tubwirwa ko imbuto izera “mu bwoko bwayo.” Uku kuvugwa kwa mbere kw’imbuto gushimangira ko ifite kamere y’ingenzi iyifasha kwororoka no kwibyara ubwayo. Yesu yerekanye ko Ijambo ry’Imana ari imbuto.

Imbewu, eliliZwi likaNkulunkulu, inawo wonke ama-DNA adingekayo ukuze ikhiqize isitshalo esiphelele. Ukukhulunywa kokuqala kwesihloko eZwini likaNkulunkulu kuqukethe zonke izingxenye ezikhona zaleso sihloko. Leli qiniso laziwa ngokuthi “umthetho wokukhulunywa kokuqala.” Lapho lo mthetho uhlolwa ngokusondeleyo, kuba sobala ngokwengeziwe ukuthi uqinisekile.

Tisati taenderera mberi netsananguro yedu yeAlfa naOmega, pamwe chete netsanangudzo yeShoko raMwari sembeu, zvakakodzera kuti tifungisise, kubva pachikamu chatangobva kutaura muna Mateo, dzimwe pfungwa dzine chokuita nekurangarira kwedu bhuku raZvakazarurwa. Vaporofita vose vari kutaura pamusoro pokuguma kwenyika.

Iyi ndime itanga abagabo batatu b’ubuhamya, (Pawulo, Petero na Ellen White) bahamya ko abahanuzi bose bavuga iby’iherezo ry’isi, ari ryo gihe nyakuri ibanga ryo mu gitabo cy’Ibyahishuwe rikurwaho ikimenyetso. Ni cyo gituma, muri Matayo cumi na gatatu, ubwo Yesu yavugaga ati, “hahirwa amaso yanyu, kuko abona; n’amatwi yanyu, kuko yumva. Kuko ni ukuri mbabwira yuko abahanuzi benshi n’abakiranutsi bifuje kubona ibyo mubona, ntibabibona; no kumva ibyo mwumva, ntibabyumva,” yerekanaga uwo mugisha nyine uvugwa mu mirongo itatu ya mbere y’igice cya mbere cy’Ibyahishuwe.

Jesu akapa mufananidzo woMudyari, uye ipapo vadzidzi vakatungamirirwa kuti vapinde mukutaura naye pamusoro pomufananidzo iwoyo. Asi vasati vauyiswa mukudyidzana naJesu, Iye akavataurira, uye zvikuru-kuru kwatiri, kuti, “Ane nzeve dzokunzwa, ngaanzwe.”

Jesu o fana ka setshwantšho seo gomme a se phethela ka temošo ya bao ba tlago go kwa. Ka morago, barutiwa ba išwa poledišanong yeo go yona Jesu a lebanyago bonyenyane dikgopolo tše tharo tša bohlokwa. O hlaola phapano magareng ga mekgahlelo e mebedi ya bakwi, gomme ge a dira bjalo o tsopola temana go tšwa pukung ya Jesaya go tliša bohlatse bja bobedi bja mekgahlelo e mebedi ya bakwi (gobane gopola gore tšohle di beilwe mo seemong sa bao ba tlago go kwa). Kgopolo ya boraro yeo a e tšweletšago, ka ntle ga mekgahlelo e mebedi ya bakwi le puku ya Jesaya bjalo ka bohlatse bja bobedi, ke taba ya gore Lentšu la Modimo ke peu. Ka gona, taba ya gore Lentšu la Modimo ke peu ke karolo ya seo se swanetšego go kwiwa ke bao ba kwago Kutollo ya Jesu Kriste go Kutollo kgaolo ya pele. Go na le bakwi ba babedi ditemaneng tše tharo tša mathomo, bjalo ka ge go na le mekgahlelo e mebedi ya bakwi go Mateo lesometharo. Mateo lesometharo e oketša fela kwešišo e itšego mabapi le ditsela tše di fapafapanego tšeo ka tšona bao ba ganago go kwa ba kgethago go se kwe. Gomme bohlatse bja Jesaya bo oketša molaetšeng wo re swanetšego go o kwa le go feta.

Chokadi, ndime iyi yochokera m’buku la Yesaya ndi yodabwitsa kwambiri chifukwa cha kuya kwa mitu ya uneneri imene ikuyikambapo. Mitu yambiri mwa imeneyi yakambidwa mobwerezabwereza m’Matebulo a Habakuku, choncho tingofotokoza mwachidule mfundo zochokera m’ndimeyi zimene zikuchirikiza kulingalira kwathu pa kunena kwa Yesu kuti mawu Ake ndi mbeu.

Zwaonekeratu ko Yesaya muri uwo murongo ahagarariye umuhanuzi, bityo akaba ahagarariye ubwoko bw’Imana mu gihe cy’imperuka. Ikirenzeho kandi gifite akamaro ku ngingo yacu, Yesaya ahagarariye abantu babagaho mu cyaha, nyamara bakomeza gukora umurimo mu itorero ry’Imana. Kugeza ubwo Yesaya yeretswe ubwiza bw’Imana, ntiyamenye icyaha cye bwite. Yari Umulaodokiya, yari impumyi.

Pono iyi “ikuyimira chikhalidwe cha anthu a Mulungu m’masiku otsiriza.” Anthu a Mulungu m’masiku otsiriza ndi Aloaodikaya.

Mbere y’uko Yesaya ahinduka ava mu mimerere ye ya Lawodikiya, yitangiye kujyana ubutumwa bwa nyuma bwo kuburira isi. Umurongo wa gatatu wo mu gice cya gatandatu uhuza amateka ya gihanuzi ya Yesaya n’amateka ya gihanuzi yo mu Ibyahishuwe 18, igihe marayika amanuka akamurikisha isi ubwiza bwe.

Isaya anomiririra vanhu vaMwari panguva iyo mutumwa waZvakazarurwa gumi nesere anoburuka; nokuti paakatorwa akaiswa munzvimbo tsvene yokudenga, akanzwa maserafi achizivisa vachiti, “Mutsvene, mutsvene, mutsvene, ndiye Jehovha wehondo: nyika yose izere nokubwinya kwake.” Isaya, sezvakangoitawo Johane muZvakazarurwa, anomiririra vanhu vaMwari vanoparidza shoko rokuyambira rokupedzisira. Johane akadana vanhu vaMwari kuti “vakasara,” uye Isaya akavareva se“chegumi,” kana kuti chegumi chavanopa. Shoko remudzi muchiHebheru rinoreva “kupa chegumi.”

Mubvunzo wechiporofita wokuti, “Kusvikira rinhi?” wakabvunzwa naIsaya, unobvunzwawo kakawanda muShoko raMwari (uye nokuda kwekupfupisa, mhinduro yomubvunzo wokuti, “Kusvikira rinhi?” ndeyokuti unoratidza kusvika kwomutemo weSvondo wenyika muUnited States.) Maererano naEllen White, panguva iyoyo “kuramba kutendeka kwenyika kuchateverwa nokuparara kwenyika,” uye maererano naIsaya ndipo panoti, “maguta aparadzwe asisina mugari, nedzimba dzisisina munhu, nenyika yaparadzwa kwazvo, Jehovha abvisa vanhu akaenda navo kure, uye pave nokusiyiwa kukuru pakati penyika.” “Kusiyiwa kukuru pakati penyika” ndiko “vazhinji” vanokundwa paMutemo weSvondo maererano naDanieri 11:41. Ava ndivo vanhu vaIsaya chitsauko chechitanhatu naMateu chitsauko chegumi netatu vane meso, asi vasingaoni, uye vane nzeve, asi vasinganzwi, uyewo vaya vari muna Zvakazarurwa chitsauko chechitatu vanoramba zano rakapiwa kukereke yeRaodhikia.

Isaya akanga aine chiratidzo chaJesu Kristu muimba yake tsvene, sezvakaitawo Johani mubhuku raZvakazarurwa. Isaya anomiririra “chegumi” kana chegumi chinodzoka uye “chichadyiwa” somuti. Shoko rechiHebheru rakashandurwa richinzi “chadyiwa” rinoreva kupedzwa nomoto. Kunyange zvakadaro, “chegumi” chine “chinhu chiri mukati” macho chisingapedzwi nomoto. Zvinoita sokuti zvikamu zvipfumbamwe muzvegumi zvakanga zvisina chinhu ichocho here? Moto unomiririrwa sokudya nokupedza muti wemuhlati nomuouki ndiwo moto woMutumwa weSungano, uyo anouya pakarepo kutemberi yake mubhuku raMaraki.

Iyo yegumi yaIsaya, (inova chegumi) zvakare ndiyo “chibayiro mukururama” chaMaraki. Chibayiro chaMaraki vanhu vaMwari, vanomiririrwa se“vanakomana vaRevhi,” vanonatswa nomoto kuti vabudise “chibayiro mukururama”; uye avo “vanodyiwa” nomoto muchapupu chaIsaya ndivo yegumi, kana kuti chegumi.

Pano Pauro pano anozivisa kuti mabasa omunhu mumwe nomumwe acharatidzwa ne“moto”. Muna Maraki moto unopisa uchibvisa marara esimbi. Muna Isaya kunatswa kwe“chegumi” kunoitika “apo” pavanokandira kure mashizha avo. Mashizha chiratidzo chechivi chakavanzika, chokunyepedzera, uye chokuzvikudza sokunopupurirwa naAdhamu naEvha.

“chigumi” cha Yesaya chine chinhu chiri mukati macho chisingagoni kupiswa chichipera, uye chinhu ichocho i“mbeu tsvene”. Vane Kristu mukati mavo, tariro yekubwinya. Yesaya pachake i“mbeu tsvene” uyezve ndiye “chigumi” chaanozivisa. Zvose zviri zviviri, “mbeu tsvene” ne“chigumi”, zvinodzoka kubva pachimiro cheRaodhikia zvichienda pachimiro cheFiraderfia kubudikidza neChizaruro chaJesu Kristu munzvimbo yake tsvene.

Umbono wenkazimulo kaNkulunkulu, owenza u-Isaya akhale ngokuthi ufile, ukuthi ungumuntu ongcolileyo nowonileyo odinga ukuthethelelwa, wenzeka ethempelini lasezulwini lapho izihlahla zilahla amaqabunga azo. Igama elithi “ukulahla” lisho “ukuphonsa ngaphandle”, noma “ukugawula” isihlahla. Ukulahlwa ngaphandle kweLawodikeya kumelwe lapha. “Ishumi” noma insali liyodlula emlilweni “wokuhlanzwa” olethwa yisiThunywa sesiVumelwano sikaMalaki, ngalokho imisebenzi yabo yobuntu ishiswa ngokomoya isuke, ngalokho kusale kuphela “umsuka” ongeke ushiswe, okuyi“Nzalo eNgcwele”. Labo abenqaba ukuzwa bayolahlwa njengamaqabunga afile omile, noma bakhafulelwe baphume emlonyeni weNkosi.

Jesu ndiye Mbegu Takatifu, na mbegu ina chembe zote za urithi zinazohitajika ili kutoa mmea wote mzima. Neno la Mungu ni mbegu; kwa hiyo, kutajwa kwa kwanza kwa jambo katika Neno la Mungu kuna habari zote zinazohitajika ili kulifikisha jambo hilo kwenye ukomavu kamili ndani ya mwamini, likieleweka sawasawa.

Isaya chitsauko chechitanhatu chinoratidza vanhu vasingazo“nzwi” panguva iyo paUNOFANIRA kunzwa kuti ugopiwa ropafadzo yeshoko reZvakazarurwa zvaJesu Kristu. Vanhu vakataurwa naJesu ndivo vaiva vanhu vakasanangurwa vaMwari, vaiva mukadzi Wake, vaiva vanhu vake vesungano, vaiva Israeri yekare.

Israyeli wekare, kana kuti Israyeli yokutanga, anomiririra Israyeli yazvino, kana kuti Israyeli yokupedzisira. Vanhu vaMwari pakuguma kwenyika ndivo vaSeventh-day Adventists, vanhu vake vakasanangurwa, mudzimai wake, vanhu vesungano yake—Israyeli yazvino. Uchapupu hwenhoroondo yaIsaya, hwakabatanidzwa nenhoroondo yaKristu, hunopa zvapupu zviviri zvinotsigira kuti pakuguma kwenyika, chiSeventh-day Adventism chichava mu“mamiriro” ekurasika uye asingagoni kuponeswa anomiririrwa mushoko rinotumirwa kuLaodikia.

Havasi chaizvo vanhu vasingagoni kuponeswa, asi havangagoni kuponeswa vari mumamiriro avo eRaodhikia, sezvakanga zvakaita Isaya asati apinda muchiitiko chake, uye sezvakanga zvakaitawo vaJudha venguva yaKristu.

Chimodzi mwa zinthu zimene Mulaodikea ayenera “kumva” ndi fanizo la Wofesa. Ayenera “kumva” m’fanizo limenelo kuti Mawu a Mulungu ndi “mbewu”, mbewu yopatulika. Izi zikangomveka, pamenepo pamayikidwa maziko amene ayamba kutsegula uthenga wachinsinsi wa Chivumbulutso, pakuti uthenga umenewo watsekeredwa m’kuzindikira kozama kwakuti Yesu ndiye Alefa ndi Omega, Woyamba ndi Wotsiriza, Chiyambi ndi Mapeto. Kumvetsa ubale wa mapeto ndi chiyambi kumaphatikizapo kumvetsa kuti Yesu ndiye Mawu, ndipo Iye ndiye Mbewu.

Kuti tinzwisise ukama huripo pakati pemagumo nekutanga, kunoda kunzwisisa “mutemo wokutanga kutaurwa.” Mutemo wokutanga kutaurwa unoratidza kuti kutanga kwechidzidzo ndiko kunonyanya kukosha, nokuti kunotakura nyaya yose, nokuti seShoko raMwari imbeu. Kurehwa kwekupedzisira ndiko kwechipiri pakukosha, mupfungwa yokuti ndipo panosunganidzwa pamwe chete zvikamu zvose zvenyaya, pasina chinosiiwa chisina kugadziriswa. Asi kurehwa kuri pakati nepakati pamusoro pechidzidzo ndiko kunowedzera simba nekujekesa kunyaya yacho, uye mupfungwa iyoyo zviri pakati zvakakosha sezvakaita kutanga kana kuguma.

Pane zvakawanda zvikuru zvinofanira kutaurwa pamusoro penyaya iyi, asi tichidzokera kuchikamu chiri muna Mateu gumi nenhatu tinogona kuona kuti Jesu akaratidza mapoka maviri avanhu vanonzwa kana vasinganzwi. Anoratidza nzira dzinopfuura imwe dzekusanzwa, asi ipapo anobva azivisa chikomborero pamusoro paavo vanonzwa.

Kutipa kwauprofita, naizvozvo, “kuropafadzwa” uku ndiko kuropafadzwa kumwe cheteko kunotaurwa pana Zvakazarurwa 1:3:

Matauriro aJesu muna Mateo 13 kuna Isaya 6, zvichipindirana nezvakanyorwa naEllen White, zvinosimbisa kuti pane zvinhu zvinoonekwa nezvinonzwikwa pakuguma kwenyika zvakanga zvikuru kwazvo zvokuti varume vazhinji vakarurama nevaporofita vakashuva kurarama panguva iyoyo apo shoko reyambiro rokupedzisira raizozarurwa, uye kuti vanhu vaizobva “vaona” uye “vanzwa” zvinhu izvozvo.

Johane akaudzwa kuti aname zvakataurwa ne“Kutinhira Kunomwe” muchitsauko chegumi, uye muchitsauko chemakumi maviri nezviviri panobuda chiziviso chinoti, “Usaname mashoko euprofita ebhuku iri; nokuti nguva yava pedyo.” Ndima inotevera inoratidza kupera kwenguva yokuedzwa kwavanhu. Nguva yokuedzwa isati yapera zvachose, panobuda chiziviso chokuzarura “Kutinhira Kunomwe,” iro riri iro chete gwaro riri mubhuku raZvakazarurwa rakanga rakavharwa panguva iyoyo. Pamusoro pe“Kutinhira Kunomwe” tinoziviswa kuti zvinomirira kutanga nokuguma kweAdventism.

Kutinhira Kunomwe kunomirira zviitiko zvakaitika panguva yokutanga kweAdventism munhoroondo yeshoko romutumwa wokutanga nowechipiri, kubva muna 1798 kusvikira pana Gumiguru 22, 1844, uye muchinyorwa ichocho chimwe chete chataurwa pamusoro tinoziviswa kuti Kutinhira Kunomwe “kune chokuita nezviitiko zvenguva yemberi zvichazozarurwa mukutevedzana kwazvo.” Nhoroondo yokutanga yeAdventism inoratidza kuguma kweAdventism, nokuti Jesu Kristu, saArfa naOmega, anoisa chisimbiso chake pamusoro penhoroondo yose yeAdventism, nokuti inhoroondo tsvene sezvakanga zvakaita nhoroondo yaIsraeri wekare.

Maererano naJesu muna Mateo gumi nematatu, zviitiko izvi ndizvo zvakashuvirwa kuona nevaporofita, uye izvo vadzidzi vakakomborerwa nekuziva. Vadzidzi ivavo vanomirira vanhu vaMwari pakuguma kwenyika, vanokomborerwa nezvavanoona nezvavanonzwa. Zvavanoona nezvavanonzwa ishoko reChizaruro chaJesu Kristu, iro rinomirirwawo neshoko reKutinhira Kunomwe, kunomirira zvose nhoroondo yeMillerite nenhoroondo yevane zana nemakumi mana nezvina zvuru.

Ellen White anozivisa kuti nhoroondo yakazivikanwa naKristu seiyo nhoroondo yakashuvira kuiona varume vakarurama, inhoroondo yevaMillerite kubva muna 1840 kusvika muna 1844; uye ipapo anoti “shoko richakurumidza kupiwa nokugadzwa kwaMwari, iro richakura rikava kuchema kukuru.” “Kuchema kukuru” kunomirira yambiro yokupedzisira yengirozi yechitatu, uye kana shoko iroro rapiwa, richadzokorora nhoroondo yokutanga kweAdventism. Shoko reyambiro yokupedzisira ndiwo “mashoko” “anofanira kuenda kumakereke ose,” uye “mashoko ose akapiwa kubva muna 1840–1844 anofanira kusimbiswa zvino.”

Alfa na Omega zvinoratidza magumo pamwe chete nekutanga. Ellen White anoti “mashoko anofanira kuendeswa kumakereke ose,” uye Jesu akaudza Johane kuti “Ndini Alfa naOmega, wokutanga nowokupedzisira; uye zvaunoona, zvinyore mubhuku, uzvitumire kumakereke manomwe ari muAsia; kuEfeso, nekuSmirna, nekuPegamo, neTiatira, neSadhisi, neFiradherifia, neRaodhikia.”

Imilayezo yango-1840 kuya ku-1844 iyinxenye yalokho okumelwe kuthunyelwe emasontweni.