The Hidden History of Verse Forty - Number Seventeen

627, 632 and 637

627, 632 iyo 637

The “key” that opens the bottomless pit is the battle of Nineveh, fulfilled in 627, five years before Mohammed died in 632. Five years later in 637, the Muslim forces captured the capital of Persia, one of the two great superpowers that engaged in the battle of Nineveh. This event dramatically shifted the balance of power in the Middle East. The battle of Nineveh in 627 sapped the strength of the Persian Empire and ten years later the Persian Empire ended.

“Furaha” furta yaamaysaa yaad‑la’aanta hoose waa dagaalkii Nineweh, oo rumoobay sannadkii 627, shan sano ka hor intuusan Muxammad dhiman 632. Shan sano dabadeed, sannadkii 637, ciidammadii Muslimiinta ayaa qabsaday caasimaddii Faaris, oo ahayd mid ka mid ah labadii quwadood ee waaweynaa ee ku loollamay dagaalkii Nineweh. Dhacdadan ayaa si weyn u beddeshay isu-dheellitirnaantii awoodda ee Bariga Dhexe. Dagaalkii Nineweh ee 627 wuxuu wiiqay xoogga Boqortooyadii Faaris, toban sano ka dibna Boqortooyadii Faaris way dhammaatay.

Humiliation—782

Is-hoosaysiin—782

One hundred and fifty years after Mohammed’s death in 632, in the Abbasid Campaign of 782, the Abbasid army (reportedly around 95,000 men) launched a massive invasion into Byzantine territory in Asia Minor (modern Turkey). They advanced all the way to Chrysopolis, directly across the Bosporus Strait from Constantinople—coming very close to the Byzantine capital. The Byzantines, under Empress Irene, suffered a serious defeat. As a result, the Byzantines were forced to sign a humiliating three-year truce, agreeing to pay a large annual tribute (around 70,000–90,000 gold dinars) and hand over silk garments and hostages. This campaign was one of the largest and most successful Abbasid incursions into Byzantine lands during the 8th century. It showcased the growing power of the Abbasid Caliphate and the continuing decline of the Byzantine Empire.

Boqol iyo konton sannadood ka dib dhimashadii Maxamed ee 632, ololihii Cabbaasiyiinta ee 782, ciidankii Cabbaasiyiinta (oo la sheegay inay ahaayeen ku dhowaad 95,000 oo nin) ayaa bilaabay duullaan baaxad weyn ku galay dhulkii Baysanthiin ee Aasiyada Yar (Turkiga maanta). Waxay u sii ruqaansadeen ilaa Chrysopolis, oo si toos ah uga soo horjeedda Constantinople dhinaca kale ee Marinka Bosporus—iyagoo aad ugu soo dhowaaday caasimaddii Baysanthiinta. Baysanthiintii, oo ay hoggaaminaysay Boqorad Irene, waxay la kulmeen jab culus. Sidaas darteed, Baysanthiintu waxaa lagu qasbay inay saxeexaan xabbad-joojin bahdil leh oo saddex sano ah, iyagoo oggolaaday inay bixiyaan baad sannadle ah oo aad u badan (qiyaastii 70,000–90,000 oo dinaar dahab ah) iyo inay dhiibaan dhar xariir ah iyo la-haystayaal. Ololahani wuxuu ka mid ahaa duullaannadii ugu waaweynaa uguna guulaha badnaa ee Cabbaasiyiintu ku qaadeen dhulalka Baysanthiinta intii lagu jiray qarnigii 8aad. Wuxuu muujiyey awoodda sii kordhaysa ee Khilaafadii Cabbaasiyiinta iyo hoos-u-dhaca sii socda ee Boqortooyadii Baysanthiinta.

Five months

Shan bilood

In Revelation chapter nine the “five months” that equates to one hundred and fifty years is mentioned twice; once in verse five and again in verse ten.

Muujintii cutubka sagaalaad, “shan bilood” oo u dhiganta boqol iyo konton sannadood ayaa laba jeer lagu sheegay; mar aayadda shanaad, mar kalena aayadda tobnaad.

And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. And they had hair as the hair of women, and their teeth were as the teeth of lions. And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. Revelation 9:5–10.

Oo iyaga waxaa la siiyey inaanay dilin, laakiinse inay iyaga silciyaan shan bilood; oo silicgooduna wuxuu ahaa sida silicga hangaralluhu, markuu nin qaniino. Oo waagaas dadka geeri bay doondooni doonaan, mana heli doonaan; oo waxay jeclaan doonaan inay dhintaan, geeriduse way ka carari doontaa. Oo qaabkii ayaxuna wuxuu u ekaa fardo dagaal loo diyaariyey; oo madaxyadoodana waxaa saarnaa wax u eg taajaj dahab la mid ah, wejiyadooduna waxay ahaayeen sida wejiyada dadka. Oo waxay lahaayeen timo sida timaha dumarka, ilkahooduna waxay ahaayeen sida ilkaha libaaxyada. Oo waxay lahaayeen gaashaammo laabta ah, oo u eg gaashaammo bir ah; sanqadha baalashooduna waxay ahayd sida sanqadha gaadhifardood badan oo fardo badani dagaal ugu ordayaan. Oo waxay lahaayeen dabo la mid ah hangarallo, dabadoodana waxaa ku jiray qodxo; oo xooggooduna wuxuu ahaa inay dadka waxyeelleeyaan shan bilood. Muujintii 9:5–10.

There are two distinct prophetic periods of one hundred and fifty years in Revelation nine’s fifth trumpet. The first is from the death of Mohammed in 632 unto the humiliation of the Empress Irene of Eastern Rome in 782. Chapter nine identifies the rise of Islam in a very detailed fashion. From the uniting of the tribes in 606, to the battle of Nineveh in 627, to Mohammed’s death in 632, then to the defeat of Persia in 637, the rise and fall of Islam is carefully traced in God’s prophetic Word. Islam of Arabia is the power in the first one-hundred-and-fifty-year prophecy of torment. The unification of the tribes by Mohammed in 606; then the “key” battle of Nineveh in 627, followed by Mohammed’s prediction of the demise of both Persia and Rome around 628, then on to his death in 632. These dates represent a specific sequence of events in the line of Islam.

Waxaa jira laba xilli oo nebiyadeed oo kala duwan, mid kastana ah boqol iyo konton sannadood, oo ku jira buunka shanaad ee Muujintii cutubka sagaalaad. Kan ugu horreeya wuxuu ka bilaabmaa geeridii Muxammad sannadkii 632 ilaa dullayntii Boqoraddii Irene ee Rooma Bari sannadkii 782. Cutubka sagaalaad wuxuu si aad u faahfaahsan u tilmaamayaa kacitaankii Islaamka. Laga soo bilaabo mideyntii qabaa’ilka sannadkii 606, ilaa dagaalkii Nineweh sannadkii 627, ilaa geeridii Muxammad sannadkii 632, dabadeedna ilaa jabkii Faaris sannadkii 637, koritaanka iyo hoos-u-dhaca Islaamka si taxaddar leh ayaa loogu raac-raacay Erayga nebiyadeed ee Ilaah. Islaamka Carbeed ayaa ah quwadda ku jirta nebiyadda koowaad ee boqol iyo kontonka sannadood ee silicinta. Mideyntii qabaa’ilka ee uu Muxammad sameeyey sannadkii 606; dabadeed dagaalkii “furaha” ahaa ee Nineweh sannadkii 627, oo ay xigtay saadaashii Muxammad ee baabba’a Faaris iyo Rooma labadaba ku saabsanayd qiyaastii sannadkii 628, ka dibna geeridiisii sannadkii 632. Taariikhahani waxay matalayaan taxane gaar ah oo dhacdooyin ah oo ku jira silsiladda Islaamka.

One hundred and fifty years after Mohammed died in 632, the power-base of Islam changed from Arabia to Turkey, as it drove Eastern Rome all the way back to Constantinople. The first woe represented the Islam of Arabia, and the second woe represented the Islam of Turkey. Within the first woe, both one-hundred-and-fifty-year time prophecies identify the distinction between Islam of Arabia and Islam of Turkey, just as is represented in the distinction of the same truth between the first and second woe.

Boqol iyo konton sannadood ka dib markii Maxamed dhintay sannadkii 632, saldhiggii awoodda Islaamku wuxuu ka guuray Carabiya una wareegay Turkiga, iyadoo ay Rooma Bari dib ugu riixday ilaa Constantinople. Hoogga kowaad wuxuu matalayey Islaamka Carabiya, hoogga labaadna wuxuu matalayey Islaamka Turkiga. Gudaha hoogga kowaad, labada sii sheegidood ee waqtiyeed ee boqol iyo kontonka sannadood ahuba waxay qeexayaan kala sooca u dhexeeya Islaamka Carabiya iyo Islaamka Turkiga, sida isla runtaas lagu muujiyey kala sooca u dhexeeya hoogga kowaad iyo hoogga labaad.

The first one hundred and fifty years began with the demise of Persia and ended with Rome being stuck within the walls of Constantinople. The second period of one hundred and fifty years began with Osman’s (also called Ottman) victory at Nicomedia. The Ottoman victory at Nicomedia refers to the Siege of Nicomedia (modern-day İzmit, Turkey), which took place from 1333 to 1337 when Sultan Orhan Gazi (son of Osman I, the founder of the Ottoman Beylik), laid siege to the important Byzantine city of Nicomedia. The city held out for several years, but eventually surrendered in 1337 due to starvation and lack of supplies. The Byzantine garrison was allowed to leave for Constantinople. Nicomedia was one of the last major Byzantine strongholds in Asia Minor (Anatolia). Its fall effectively ended Byzantine control in most of western Anatolia. This victory allowed the Ottomans to consolidate their power in Bithynia and expand further toward the Bosporus Strait. It was a major stepping stone toward the eventual Ottoman conquest of Constantinople (which happened over a century later in 1453). The siege is often seen as one of the key early victories that transformed the small Ottoman beylik into a rising regional power.

Boqolkii iyo kontonkii sannadood ee ugu horreeyey waxay ku bilaabmeen dabar-go’a Faaris, waxayna ku dhammaadeen Rooma oo ku xayirmay gudaha derbiyada Constantinople. Muddadii labaad ee boqol iyo kontonka sannadood waxay ku bilaabatay guushii Osman (oo sidoo kale loo yaqaan Ottman) ee Nicomedia. Guusha Cusmaaniyiinta ee Nicomedia waxay tilmaamaysaa go’doomintii Nicomedia (İzmit-ta maanta, Turkiga), taas oo dhacday intii u dhexeysay 1333 ilaa 1337, markii Suldaan Orhan Gazi (wiilka Osman I, aasaasihii Beylik-ga Cusmaaniyiinta) uu go’doomiyey magaalada muhiimka ah ee Bizaantiyaanka ahayd ee Nicomedia. Magaaladu waxay iska caabbisay dhowr sannadood, hase yeeshee ugu dambayntii waxay isdhiibtay 1337 sababo la xiriira gaajo iyo sahay yari. Ciidankii ilaalada Bizaantiyaanka ahaa waxaa loo oggolaaday inay u baxaan Constantinople. Nicomedia waxay ka mid ahayd qalcadihii waaweynaa ee ugu dambeeyey ee Bizaantiyaanka ee Aasiya Yar (Anatolia). Dhicitaankeedu wuxuu si wax-ku-ool ah u soo afjaray xukunkii Bizaantiyaanka ee inta badan galbeedka Anatolia. Guushan waxay u saamaxday Cusmaaniyiinta inay xoojiyaan awooddooda Bithynia oo ay sii ballaadhiyaan dhanka marinka Bosporus. Waxay ahayd tallaabo weyn oo horseed u noqotay qabsashadii dambeba ee Cusmaaniyiintu ku qabsadeen Constantinople (taas oo dhacday in ka badan qarni ka dib, 1453). Go’doomintaas badanaa waxaa loo arkaa mid ka mid ah guulihii hore ee muhiimka ahaa ee u beddelay beylik-gii yaraa ee Cusmaaniyiinta awood goboleed soo kacaysa.

When the second one-hundred-and-fifty-year period within the first trumpet concluded on July 27, 1449 the last Constantine sought permission from the Islamic sultan to ascend to the throne of Eastern Rome, thus suffering the same humiliation that the Empress Irene suffered at the end of the first one hundred and fifty years of Revelation nine’s two “five-month” periods. The humiliation of ‘the Empress Irene’ and also of ‘Constantine the last’ typified the later humiliation of the Ottomans, when at the conclusion of the time prophecy of the second woe they sought protection from the four great European powers from the threat of Egypt.

Markii muddada labaad ee boqol iyo kontonka sannadood ahayd ee ku dhex jirtay buunka kowaad ay ku dhammaatay July 27, 1449, Constantine kii ugu dambeeyey wuxuu oggolaansho ka dalbaday suldaanka Islaamka si uu u fuulo carshiga Rooma Bari; sidaas awgeedna wuxuu la kulmay isla bahdilaaddii ay Boqorad Irene la kulantay dhammaadkii boqolkii iyo kontonka sannadood ee ugu horreeyey ee labada “shan-bilood” ee Muujintii 9. Bahdilaadda ‘Boqorad Irene’ iyo sidoo kale tan ‘Constantine kii ugu dambeeyey’ waxay sii tusaaleeyeen bahdilaaddii dambe ee Cusmaaniyiinta, markii gabagabada wax sii sheegidda wakhtiga ee hoogga labaad ay ka raadsadeen afarta quwadood ee waaweyn ee Yurub ilaalin ka dhan ah hanjabaaddii Masar.

The Pantheon

Baantiyoonka

The pioneers correctly understood and taught that the phrase “the place of his sanctuary was cast down” in Daniel eight and verse eleven was fulfilled by Constantine.

Hormuudkii si sax ah bay u fahmeen oo u bareen in weedha “meeshii quduusnimadiisa waa la duminay” ee ku jirta Daanyeel siddeed iyo aayadda kow iyo tobnaad ay ku rumowday Constantine.

Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.

Haa, isagu wuxuu iska sarraysiiyey xataa ilaa Amiirka ciidanka, oo allabarigii joogtada ahaa isaga ayaa laga qaaday, oo meeshiisii quduuska ahaydna waa la dumiyey.

The “sanctuary” here identified was the Pantheon temple in the city of Rome and the “place of” that temple was Rome. Rome was “cast down” by Constantine when he chose to move the capital of his empire to Constantinople in the year 330. Verse eleven connects with Revelation thirteen and verse two is identifying the same events.

“Halka quduuska ah” ee halkan lagu tilmaamay wuxuu ahaa macbudka Pantheon ee ku yaallay magaalada Rooma, halka “meesha” macbudkaasna ay ahayd Rooma. Rooma waxaa “hoos loo tuuray” Constantine markii uu doortay inuu caasimadda boqortooyadiisa u raro Constantinople sannadkii 330. Aayadda kow iyo tobnaad waxay la xidhiidhaa Muujintii saddex iyo tobnaad, aayadda labaadna waxay tilmaamaysaa isla dhacdooyinka.

And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.

Oo bahalkii aan arkayna wuxuu u ekaa shabeel; cagihiisuna waxay ahaayeen sida cagaha orso, afkiisuna sida afka libaax; masduulaagiina wuxuu isaga siiyey xooggiisa, carshigiisa, iyo amar weyn.

The dragon was pagan Rome, and pagan Rome gave its “seat” of authority over to the Roman church in 330, when it moved the capital to the east, thus leaving a power vacuum which the papal church happily took advantage of. When we start the line of eastern Rome from the year 330 unto 1453, we find that at the start of the prophecy of eastern Rome, the city of Rome is humiliated by Constantine’s rejection of Rome. That humiliation was repeated with the Empress Irene in 782, at the conclusion of the first one hundred and fifty years of torment. Both those humiliations were repeated by Constantine the last.

Masduulaagii wuxuu ahaa Roomii heydinka ahayd, Roomii heydinka ahaydna waxay “carshigeedii” ama kursigii awoodeed ku wareejisay kaniisadda Roomaanka sannadkii 330, markay caasimaddii u rartay dhanka bari, sidaasna uga tagtay bannaan awood oo kaniisadda baabawnimadu si farxad leh uga faa’iidaysatay. Markaan ka billowno xariiqda Roomaanka bari sannadka 330 ilaa 1453, waxaynu aragnaa in bilowgii waxsii sheegidda Roomaanka bari, magaalada Rooma lagu bahdilay diidmiddii Constantine ee Rooma. Bahdilkaas waxaa mar kale lagu celiyey Boqoraddii Irene sannadkii 782, dhammaadka boqolkii iyo kontonkii sano ee ugu horreeyey ee silicinta. Labadaas bahdilba waxaa mar kale ku celiyey Constantine kii ugu dambeeyey.

Peculiar Rise and Falls

Kor-u-kacyo iyo Hoos-u-dhacyo Gaar Ah

The fifth and sixth trumpets of Revelation nine provide the details of the fall of eastern Rome, while also chronicling the rise and fall of Islam. Inspiration informs us to study the “rise and fall” of the kingdoms in the books of Daniel and Revelation. Those kingdoms possess their own distinct characteristics associated with their peculiar “rise and falls.” The fall of Judah was brought about by three attacks upon Jerusalem. The Hebrews were carried into Babylon and would return under three decrees, which would initiate the 2,300 years that led to the three angels arriving into history from 1798 unto 1844. Babylon fell in one night. Rome disintegrated, and within its disintegration two aspects of Rome were set forth under the location of either western or eastern Rome. The rise and fall of the Ptolemaic empire and the Seleucid empire in the first third of Daniel eleven typifies the rise and fall of papal Rome. That testimony is simply the conclusion of the story of Alexander and Greece’s dissolution. Unlike Rome, Greece divided into four parts that ultimately became two. Rome divided into east and west, and thereafter western Rome was divided prophetically into three, representing Rome’s threefold government. For eastern Rome, Constantine divided his kingdom unto his three sons. Clearly western and eastern Rome are parallel lines representing the Roman church and the Roman state. With that twofold division is a further threefold division. Greece was four into two, Babylon was one night, Judah was three attacks. With Islam, their “rise” is portrayed as a “release” and their “fall” is a “restraint.”

Buunnada shanaad iyo lixaad ee Muujintii cutubka sagaalaad waxay bixinayaan faahfaahinta dhicitaankii Rooma bari, iyaga oo isla markaasna diiwaangelinaya koritaankii iyo dhicitaankii Islaamka. Waxyigu wuxuu inagu wargelinayaa in aynu baranno “koritaanka iyo dhicitaanka” boqortooyooyinka ku xusan buugaagta Daanyeel iyo Muujintii. Boqortooyooyinkaasi waxay leeyihiin sifooyin u gaar ah oo la xidhiidha “koritaankooda iyo dhicitaankooda” gaarka ah. Dhicitaankii Yahuudah waxaa sababay saddex weerar oo lagu qaaday Yeruusaalem. Cibraaniyiintii waxaa loo kaxaystay Baabuloon, waxayna ku soo noqon lahaayeen saddex amar, kuwaas oo bilaabi lahaa 2,300-ka sano ee horseeday saddexda malaa’igood inay taariikhda soo galaan laga bilaabo 1798 ilaa 1844. Baabuloon hal habeen bay ku dhacday. Rooma way kala daadatay, kala daadashadeedana waxaa lagu muujiyey laba dhinac oo Rooma ka mid ah oo lagu garto goobta Rooma galbeed ama Rooma bari. Koritaanka iyo dhicitaanka boqortooyadii Batalamayos iyo boqortooyadii Seleukos ee ku jira saddex-meeloodka hore ee Daanyeel kow iyo tobnaad waxay tusaale u yihiin koritaanka iyo dhicitaanka Rooma baabbaniga ah. Markhaatifurkaasu si fudud waa gunaanadka qisadii Iskandhar iyo kala dirirkii Giriigga. Si ka duwan Rooma, Giriiggu wuxuu u kala qaybsamay afar qaybood oo aakhirkii noqday laba. Rooma waxay u kala qaybsantay bari iyo galbeed, dabadeedna Rooma galbeed si nebiyad ahaan ah ayaa loogu qaybiyey saddex, taas oo metelaysa dawladdii Rooma ee saddex-geesoodka ahayd. Rooma bari se, Qustandiin wuxuu boqortooyadiisii u qaybiyey saddexdiisii wiil. Waxaa cad in Rooma galbeed iyo Rooma bari ay yihiin xariiqyo is barbar socda oo matalaya kaniisadda Roomaanka iyo dawladda Roomaanka. Qaybsanaantaas laba-geesoodka ah waxa ku sii lammaan qaybsanaan kale oo saddex-geesood ah. Giriiggu afar ayuu uga noqday laba, Baabuloon waxay ahayd hal habeen, Yahuudahna saddex weerar. Islaamka, “koritaankiisa” waxaa lagu sawiray “sii-dayn,” “dhicitaankiisuna” waa “xannibaad.”

Their rise began with Mohammed and they were restrained on August 11, 1840. They were released and immediately restrained at 9/11. They were recently released on October 7, 2023 and have since been restrained in Gaza. Islam will be released again to mark the setting up of the image of the beast. The line of Islamic prophetic history that is represented in chapters nine through eleven in the book of Revelation, identifies the prophetic history of Islam of the third woe. ‘The prophetic history of Islam of the third woe’ is also represented by the seventh and also the third angel. The third angel arrived on October 22, 1844 when the seventh angel began to sound. The third angel and the third woe arrived into prophetic history at 9/11. From 9/11 unto the Sunday law the prophetic history of the first and second woes has been and still is, repeating.

Kicitaankoodu waxay ka bilaabatay Muxammad, waxaana la xakameeyey 11-ka Agoosto, 1840. Waa la sii daayey, isla markiibana dib ayaa loo xakameeyey 9/11. Dhawaan ayaa mar kale la sii daayey 7-dii Oktoobar, 2023, tan iyo markaasna waxaa lagu xakameeyey Qasa. Islaam mar kale ayaa la sii dayn doonaa si loo calaamadeeyo taagidda sawirka bahalka. Xariiqda taariikhda nebiyadeed ee Islaamka oo lagu matalay cutubyada sagaalaad ilaa kow iyo tobnaad ee kitaabka Muujintii, waxay aqoonsanaysaa taariikhda nebiyadeed ee Islaamka ee hoogga saddexaad. “Taariikhda nebiyadeed ee Islaamka ee hoogga saddexaad” waxaa sidoo kale matala malaa’igta toddobaad iyo weliba malaa’igta saddexaad. Malaa’igta saddexaad waxay timid Oktoobar 22, 1844, markii malaa’igta toddobaad ay bilowday inay dhawaaqdo. Malaa’igta saddexaad iyo hoogga saddexaad waxay taariikhda nebiyadeed soo galeen 9/11. Laga bilaabo 9/11 ilaa sharciga Axadda, taariikhda nebiyadeed ee hooggii koowaad iyo kii labaad way soo noqnoqonaysay welina way soo noqnoqonaysaa.

The “key” of the battle of Nineveh, draws two powers, Rome and Persia into direct and inseparable connection with Islam. Nineveh identifies more clearly than any other passage of Scripture the progressive demise of both western and eastern Rome.

“Furaha” dagaalkii Nineweh waxay si toos ah oo aan kala go’ lahayn ugu xidhaa laba quwadood, Rooma iyo Faaris, Islaamka. Nineweh waxay si ka sii cad qoraal kasta oo kale oo Qorniinka ka mid ah u aqoonsataa burburka tartiib-tartiibka ah ee Rooma galbeed iyo Rooma bari labadaba.

Herod is a symbol of the dragon; he was representing Rome. The dragon at the end of the world is the United Nations. At the Sunday law the sixth kingdom falls, the seventh begins, but they give their kingdom to the eighth kingdom at their own birthday party. The seventh kingdom has just been born, and it immediately agrees to give its kingdom to the whore of Babylon for one hour, as typified by Herod promising up to half his kingdom to Salome.

Herodos waa astaan u ah masduulaagga; wuxuu matalayay Rooma. Masduulaagga dhammaadka dunida waa Qaramada Midoobay. Marka sharciga Axadda la dejiyo, boqortooyadii lixaad way dhacdaa, tan toddobaadna way bilaabataa, hase yeeshee waxay boqortooyadooda siiyaan boqortooyada siddeedaad xafladdooda dhalashada gudaheeda. Boqortooyada toddobaad hadda ayay dhalatay, isla markiiba waxayna oggolaanaysaa inay boqortooyadeeda hal saac ku siiso dhilladii Baabuloon, sida uu Herodos astaan ahaan ugu muujiyey markii uu Salome u ballanqaaday ilaa kala badh boqortooyadiisa.

Right where the United States falls, the United Nations is born and the threefold union is implemented. Herod is the dragon, and Herodias is the papacy, and the United States is Salome. Herod was in an unlawful marriage alliance, for he was married to his brother’s wife, and at the prophetic level he was in an incestuous relationship with Salome, for it is clear that he was lusting after her as she danced. The dragon has relations with both the mother and daughter. This is important to see when you determine that western and eastern Rome represents church craft and statecraft respectively. Rome, the fourth kingdom of Bible prophecy, placed the papacy on the throne prophetically, and in so doing it typified the United States who will once again place the papacy on the throne.

Isla meeshii Maraykanku ku dhacdo ayaa Qaramada Midoobay dhalataa, oo midowga saddex-geesoodka ahna la dhaqan-geliyaa. Herodos waa masduulaagii, Herodiyasna waa baabasiinimada, Maraykankuna waa Salome. Herodos wuxuu ku jiray isbahaysi guur oo sharci-darro ah, waayo wuxuu qabay naagtii walaalkiis, heerka nebiyadana wuxuu Salome kula jiray xidhiidh sino-qaraabo ah, maxaa yeelay way caddahay inuu damac ka qabay iyada intay cayaaraysay. Masduulaagu wuxuu xidhiidh la leeyahay hooyada iyo gabadaba. Tani waa arrin muhiim ah in la arko markaad go’aamiso in Rooma galbeed iyo Rooma bari ay u taagan yihiin xeeladda kaniisadda iyo xeeladda dawladda siday u kala horreeyaan. Rooma, boqortooyadii afraad ee wax sii sheegidda Kitaabka Quduuska ah, waxay baabasiinimada si nebiyadeed ugu fadhiisisay carshiga, sidaas yeelkeeduna waxay tusaale u noqotay Maraykanka oo mar kale baabasiinimada carshiga ku fadhiisin doona.

The progressive demise of western Rome from 330 unto 476 represents the progressive demise of the United States from 1798 unto the Sunday law. The year “330” and the year “1798” are both prophetic waymarks called “the time appointed” or the “time of the end” in the book of Daniel. 330 marks the beginnings of western and eastern Rome. The ending of both is the humiliation of the Roman leader, just as Constantine humiliated the city of Rome at the beginning. 476 was the end of a prophetic period that marks how the prestigious political structure of Rome disintegrated under three steps. A period that began with the city being rejected in 330 was followed by the humiliation of their entire political structure—their glorious republic, which had been the primary bragging point for ancient Rome, was taken apart, and ultimately reached 476, when there would never be a ruler over Rome that was from an actual Roman bloodline. Two lines of Rome beginning in the year 330, and the passage where those two lines are set forth, also includes two prophetic lines of five months. The line of western Rome begins and ends with progressive humiliation. The line of eastern Rome begins and ends with progressive humiliation in 1449, as Constantine the last asked permission to reign.

Burburka tartiib-tartiibka ah ee Roomtii galbeed laga soo bilaabo 330 ilaa 476 waxay ka dhigan tahay burburka tartiib-tartiibka ah ee Maraykanka laga soo bilaabo 1798 ilaa sharciga Axadda. Sannadka “330” iyo sannadka “1798” labaduba waa calaamado-nebinnimo oo loogu yeedho “wakhtigii la qoondeeyey” ama “wakhtiga dhammaadka” ee kitaabka Daanyeel. 330 wuxuu calaamadeeyaa bilowga Roomtii galbeed iyo tan bari. Dhamaadka labadooduba waa bahdilaadda hoggaamiyaha Roomaanka, sida Constantine uu u bahdilay magaalada Rooma bilowgii. 476 wuxuu ahaa dhammaadka xilli-nebinnimo oo muujinaya sida qaab-dhismeedkii siyaasadeed ee sharafta lahaa ee Rooma uu ugu kala daatay saddex tallaabo. Xilli ku bilaabmay in magaalada la diido 330 ayaa waxaa xigay bahdilaadda guud ahaan qaab-dhismeedkoodii siyaasadeed—jamhuuriyaddoodii sharafta lahayd, oo ahayd qodobkii ugu weynaa ee ay Roomtii qadiimiga ahi ku faani jirtay, waa la kala furfuray, ugu dambayntiina waxaa la gaadhay 476, markaas oo aanu mar dambe jiri doonin taliye ka taliya Rooma oo ka soo jeeda dhiig Roomaan ah oo dhab ah. Laba sadar oo Rooma ah oo ka bilaabma sannadka 330, iyo tuduca ay labadaas sadar ku qotomaan, waxa kale oo ku jira laba sadar oo nebinnimo oo min shan bilood ah. Sadar-ka Roomtii galbeed wuxuu ku bilaabmaa kuna dhammaadaa bahdilaad tartiib-tartiib ah. Sadar-ka Roomtii bari wuxuu ku bilaabmaa kuna dhammaadaa bahdilaad tartiib-tartiib ah sannadka 1449, markii Constantine kii u dambeeyey uu weydiistay oggolaansho si uu u taliyo.

One of the five month periods leads to the end of Arabic Islam as the focus of prophecy and the beginning of Turkish Islam in 782. On that date Empress Irene is humiliated, in alignment with the humiliation of Constantine the last at the end of the second five-month prophecy. Two five-month prophecies within one narrative of fifteen verses. One portrays a history of the Islam of Arabia the other Islam of Turkey. Both conclude with the humiliation of eastern Rome. The conclusion of one of the prophecies was fulfilled by a woman being humiliated and the other by a man. Line upon line they identify a humiliation of the church and the state of eastern Rome. Both humiliations are brought about by Islam of the first woe. The humiliation of Constantine the last in 1449, begins a four-year period that ends in 1453, with the walls of Constantinople coming down. 1449 represents a humiliation and 1453 the walls come down and a kingdom ends.

Mid ka mid ah labada xilli ee shanta bilood ahi wuxuu horseedaa dhammaadka Islaamka Carbeed isagoo ah udub-dhexaadka waxsii sheegista iyo bilowga Islaamka Turkiga sannadkii 782. Taariikhdaas Boqorad Irene waa la bahdilay, taas oo la jaanqaadaysa bahdilaadda Constantine kii ugu dambeeyey dhammaadka waxsii sheegistii labaad ee shanta bilood. Laba waxsii sheegis oo shan-biloodle ah ayaa ku jira hal sheeko oo ka kooban shan iyo toban aayadood. Mid waxay sawiraysaa taariikhda Islaamka Carbeed, tan kalena Islaamka Turkiga. Labaduba waxay ku dhammaadaan bahdilaadda Rooma bari. Gunaanadka mid ka mid ah waxsii sheegisyada waxaa lagu rumoobay haweeney la bahdilay, kan kalena nin. Tuducba tuduc ayuu ku aqoonsanayaa bahdilaadda kaniisadda iyo dawladda Rooma bari. Labada bahdilaadba waxaa sababay Islaamka hoogga kowaad. Bahdilaadda Constantine kii ugu dambeeyey ee 1449 waxay bilowdaa xilli afar sano ah oo ku dhammaada 1453, markaas oo derbiyadii Constantinople ay soo dhacaan. 1449 wuxuu metelaa bahdilaad, 1453-na derbiyadu way soo dhacaan, boqortooyona way dhammaataa.

Death of Mohammed

Geeridii Muxammad

One of the two five-month periods begins with the death of Mohammed, who is identified as the “king that was over them” in verse eleven.

Mid ka mid ah labada muddoba ee shanta bilood ah wuxuu ka bilaabmaa dhimashadii Maxamed, kaas oo lagu tilmaamay inuu yahay “boqorkii iyaga ka talinayay” ee aayadda kow iyo tobnaad.

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

Waxayna lahaayeen boqor iyaga u taliya, kaasoo ah malaa’igta boholka aan gunta lahayn; magiciisuna afka Cibraaniga waa Abaddon, laakiinse afka Giriigga magiciisu waa Apollyon.

The king over them was Mohammed, for he is identified in verse one, so he is not some other Islamic figure; he is Mohammed the king, and a king is a kingdom and Islam is the kingdom of Mohammed.

Boqorkii iyaga ka talinayey wuxuu ahaa Muxammad, waayo isaga ayaa lagu aqoonsaday aayadda koowaad, sidaas darteed ma aha shaqsi kale oo Islaami ah; waa Muxammad boqorka, boqorna waa boqortooyo, Islaamkuna waa boqortooyada Muxammad.

And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Revelation 9:1–3.

Markaasaa malaggii shanaad buunkii afuufay, waxaan arkay xiddig samada ka soo dhacday oo dhulka ku timid; isagaana la siiyey furihii yamayska aan gunta lahayn. Oo wuxuu furay yamayskii aan gunta lahayn; qiiqna yamayskaas ayuu ka soo baxay, sida qiiqa foornada weyn; qorraxdii iyo hawadiina waxaa madoobeeyey qiiqii yamayska. Qiiqii dhexdiisana waxaa dhulka uga soo baxay ayax; waxaana la siiyey xoog, sida dabaqalloocyada dhulku ay xoog u leeyihiin. Muujintii 9:1–3.

The repetition of the first and second woes within the third woe parallels the repetition of the first and second angels within the third angel. Mohammed, the king was given the key to open the bottomless pit and 9/11 identifies when the third angel is empowered. Christ as the mighty angel then descended as the first strike of Balaam arrived in prophetic history. Then the bottomless pit opened and Islam became a subject of world history again. Christ then led His people back to the old paths of Jeremiah and the message of the third woe and third angel began to be sounded. In 2015, Trump announced his intent to run for president, thus stirring up the globalist dragon powers and the bottomless pit then released the atheism that ultimately killed Trump in the streets of Sodom and Egypt. At the Sunday law the beast that is the eighth that is of the seven will ascend out of the bottomless pit. The beginning of the sealing time of the one hundred and forty-four thousand and the ending identifies the rise of a bottomless pit power.

Ku celcelinta hooggii kowaad iyo kii labaad ee ku dhex jira hoogga saddexaad waxay la jaanqaadaysaa ku celcelinta malaa’igtii kowaad iyo tii labaad ee ku dhex jirta malaa’igta saddexaad. Maxamed, oo ahaa boqorkii, ayaa la siiyey furihii uu ku furo yamayska aan gunta lahayn, 9/11-na waxay tilmaamaysaa goorta malaa’igta saddexaad la awoodsiiyey. Markaas Masiixu, isagoo ah malaa’igta xoogga badan, ayuu soo degay markii weerarkii ugu horreeyey ee Balaam uu soo gaadhay taariikhda nebinnimada. Dabadeedna yamayskii aan gunta lahayn ayaa furmay, Islaamkuna mar kale wuxuu noqday mawduuc ka mid ah taariikhda dunida. Markaas Masiixu wuxuu dadkiisii dib ugu hoggaamiyey jidadkii hore ee Yeremyaah, oo farriintii hoogga saddexaad iyo malaa’igta saddexaadna waxay bilowday in la dhawaaqo. Sannadkii 2015, Trump wuxuu ku dhawaaqay damaciisa ah inuu isu sharraxo madaxtinnimada, sidaasna wuxuu ku kiciyey quwadaha masduulaagga ee caalamiyiinta, yamayskii aan gunta lahaynna markaas wuxuu sii daayey cawaannimada oo ugu dambayntii Trump ku dishay jidadka Sodom iyo Masar. Xilliga sharciga Axadda bahalka oo ah kii siddeedaad, oo ka mid ah toddobada, ayaa ka soo bixi doona yamayska aan gunta lahayn. Bilowga wakhtiga shaabadaynta ee boqol iyo afartan iyo afar kun, iyo dhammaadkiisuba, waxay tilmaamayaan soo bixitaanka quwad ka timaadda yamayska aan gunta lahayn.

The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

Bahalkii aad aragtay wuu jiray, haddana ma jiro; oo wuxuu ka soo bixi doonaa yamayska aan gunta lahayn, wuxuuna u tegi doonaa halaag. Kuwii dhulka degganna way yaabi doonaan, kuwaas oo magacyadooda aan lagu qorin kitaabka nolosha tan iyo aasaaskii dunida, markay arkaan bahalka kii jiray, oo aan jirin, haddana jira. Muujintii 17:8.

Islam is the key that opened the bottomless pit on 9/11 and that opens the bottomless pit at the Sunday law. In the midst of the sealing time, the dragon-beast of globalism also came out of the bottomless pit.

Islaamku waa furihii furay yamayska gunta-dheer 9/11, waana kii furaya yamayska gunta-dheer marka sharciga Axadda la soo rogo. Bartamaha wakhtiga shaabadaynta, bahalkii masduulaagga ahaa ee caalamiyeyntu sidoo kale wuxuu ka soo baxay yamayska gunta-dheer.

And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Revelation 11:7.

Oo markay dhammeeyaan maraggooda, bahalka yaamayska aan gunta lahayn ka soo baxayaa wuxuu la diriri doonaa iyaga, wuuna ka adkaan doonaa, oo dili doonaa. Muujintii 11:7.

The key that opens all three waymarks of a power from the bottomless pit was given to Mohammed, the king of the kingdom of Islam. The battle of Nineveh in 627 represented a battle between two powers that depleted the power of both combatants that allowed Islam to rapidly rise into power. The key was turned on 9/11 and Islam’s rise began, though it was restrained shortly thereafter. The battle of Nineveh was typified at 9/11, for Islam’s rise there began as the mighty angel descended to lighten the earth with His glory, and the star, which means messenger, also fell from heaven. The battle of Nineveh is also typified at the end, when the Sunday law arrives and the second period of the Dark Ages begins as the smoke of the Islamic religion blots out the sun.

Furihii fura dhammaan saddexda calaamadood ee jidka ee quwad ka soo baxda yaamayska gunta la’aanta ah waxaa la siiyey Maxamed, boqorkii boqortooyada Islaamka. Dagaalkii Nineweh ee sannadkii 627 wuxuu metelay dagaal u dhexeeyey laba quwadood oo tabartoodii wiiqay labada dhinac ee dagaallamay, taas oo u saamaxday Islaamka inuu si degdeg ah ugu koco quwad. Furihii waxaa la rogay 9/11, koritaankii Islaamkuna wuu billowday, in kastoo wax yar ka dib la xakameeyey. Dagaalkii Nineweh waxaa lagu hormariyey 9/11, waayo halkaas koritaankii Islaamku wuxuu bilaabmay markii malaa’igtii xoogga lahayd ay soo degtay si ay dhulka ugu iftiimiso ammaantiisa, xiddigtiina, oo macnaheedu yahay rasuul, iyaduna samada way ka soo dhacday. Dagaalkii Nineweh waxaa sidoo kale lagu hormariyaa dhammaadka, marka sharciga Axadda yimaado oo muddadii labaad ee Qarniyadii Mugdiga ay bilaabato, sida qiiqa diinta Islaamku u madoobeeyo qorraxda.

Exeter

The Sunday law is typified when the message of the midnight cry arrives to the Exeter camp meeting. Then the final movements of the setting up of the image of the beast begins. The formation, or the setting up of the image began at 9/11, but at the ending of the period, the period of the proclamation of the midnight cry is also a fractal of the entire period of the image’s formation that began at 9/11. The beginning represents the ending. The first woe typifies the third woe, just as the first angel typifies the third angel. The battle of Nineveh at the ending of the sealing time, identifies the battle of Nineveh at the beginning. The battle of Nineveh at the Sunday law, is the ending of the sealing time that began at 9/11, but it is also the ending of the period of the proclamation of the midnight cry. The battle of Nineveh is therefore typified at the beginning to the midnight cry proclamation, that identifies the final steps in the formation of the image of the beast in the United States, and at the Sunday law the beginning of the formation of the image of the beast in the world begins. Nineveh is the key that aligns the various lines that find their perfect fulfillment in the hidden history of verse forty.

Sharciga Axadda waxaa lagu matalaa marka farriinta qaylada saqda dhexe ay timaaddo kulankii xerada ee Exeter. Markaas ayay dhaqdhaqaaqyada ugu dambeeya ee taagidda sanamka bahalka bilaabmaan. Samaysanka, ama taagidda sanamku, wuxuu bilaabmay 9/11, laakiin dhammaadka muddada, muddada ku dhawaaqidda qaylada saqda dhexe, sidoo kale waa jajab-muuqaal ka mid ah muddada oo dhan ee samaysanka sanamka oo ka bilaabmay 9/11. Bilowgu wuxuu matalaa dhammaadka. Hoogga kowaad wuxuu matalaa hoogga saddexaad, sida malaa’igta kowaad ay u matasho malaa’igta saddexaad. Dagaalkii Nineweh ee dhammaadka wakhtiga shaabadaynta, wuxuu aqoonsanayaa dagaalkii Nineweh ee bilowga. Dagaalkii Nineweh ee sharciga Axadda, waa dhammaadka wakhtiga shaabadaynta ee ka bilaabmay 9/11, laakiin sidoo kale waa dhammaadka muddada ku dhawaaqidda qaylada saqda dhexe. Sidaas darteed dagaalkii Nineweh waxaa lagu matalay bilowga ilaa ku dhawaaqidda qaylada saqda dhexe, taas oo aqoonsanaysa tallaabooyinka ugu dambeeya ee samaysanka sanamka bahalka ee Maraykanka, halka sharciga Axaddana uu ka bilaabmo bilowga samaysanka sanamka bahalka ee dunida. Nineweh waa furaha isku waafajiya khadadka kala duwan ee helaya dhammaystirkooda qumman taariikhda qarsoon ee aayadda afartan.

We will proceed further in the next article.

Waxaan ku sii ambaqaadi doonnaa maqaalka xiga.