In Revelation chapter five, the Lion of the tribe of Judah represents Christ’s position as the one who prevailed to seal and unseal God’s Word according to His will. In 1989, one hundred and twenty-six years after the rebellion of 1863, the Lion of the tribe of Judah unsealed the last six verses of Daniel chapter eleven. Those verses begin with the deadly wound of the papacy in 1798, and introduce the testimony of how the papal wound is to be healed and beyond that to the final deadly wound of the papacy. The verses begin where they end; with the judgment of papal Rome.

Muujintii shanaad ee Muujintii, Libaaxa qabiilka Yahuudah wuxuu u taagan yahay jagada Masiixa oo ah Kan ka adkaaday inuu ku shaabadeeyo oo ka furo Erayga Ilaah sida doonistiisu tahay. Sannadkii 1989, boqol iyo lix iyo labaatan sano ka dib kacdoonkii 1863, Libaaxa qabiilka Yahuudah wuxuu furay lixda aayadood ee ugu dambeeya ee Daanyeel cutubka kow iyo tobnaad. Aayadahaasu waxay ka bilaabmaan dhaawicii dilaaga ahaa ee baabtinimada sannadkii 1798, waxayna soo bandhigaan markhaatifurka ku saabsan sida dhaawicii baabtinimada loo bogsiin doono, iyo wixii intaas ka sii dambeeya ilaa dhaawaca dilaaga ah ee ugu dambeeya ee baabtinimada. Aayaduhu waxay ka bilaabmaan halkii ay ku dhammaadaan; iyagoo la xiriira xukunka Roomaanka baabtinimada.

Those six verses describe the healing of the papacy’s deadly wound, and also how the threefold union of the dragon, the beast and false prophet lead the world to Armageddon, which is identified in verse forty-five as “between the seas and the glorious holy mountain.”

Lixdaas aayadood waxay sharraxayaan bogsiinta nabarkii dhimashada lahaa ee baabbanimada, iyo weliba sida isbahaysiga saddex-geesoodka ah ee masduulaagga, bahalka, iyo nebiga beenta ahu dunida ugu hoggaaminayo Armageddoon, kaas oo aayadda shan iyo afartanaad lagu aqoonsaday inuu ku yaal “baddaha dhexdooda iyo buurta quduuska ah ee ammaanta leh.”

Alpha and Omega represents Christ’s character of always illustrating the end with the beginning. The reform movement of the one hundred and forty-four thousand is the movement of the third angel, which is the ending movement that was prefigured by its beginning, which was the Millerite movement of the first and second angels. The Millerite movement began at the time of the end in 1798, which is where the last six verses of Daniel eleven begins, and the movement ended at the opening of judgment on October 22, 1844. The movement of the one hundred and forty-four thousand ends at the Sunday law in the United States.

Alfa iyo Oomeega waxay matalaan dabeecadda Masiixa ee ah inuu had iyo jeer dhammaadka ku muujiyo bilowga. Dhaqdhaqaaqa dibuhabaynta ee boqolka afartan iyo afar kun waa dhaqdhaqaaqa malaa’igta saddexaad, kaas oo ah dhaqdhaqaaqa dhammaadka ee hore loogu sii tusay bilowgiisii, kaas oo ahaa dhaqdhaqaaqii Millerite ee malaa’igta koowaad iyo tan labaad. Dhaqdhaqaaqii Millerite wuxuu bilaabmay wakhtiga dhammaadka sannadkii 1798, taas oo ah meesha lixda aayadood ee u dambeeya ee Daanyeel kow iyo tobnaad ka bilaabmaan, dhaqdhaqaaquna wuxuu ku dhammaaday furitaankii xukunka Oktoobar 22, 1844. Dhaqdhaqaaqa boqolka afartan iyo afar kun wuxuu ku dhammaadaa sharciga Axadda ee Maraykanka.

At the beginning of the movement at the time of the end in 1989, the Lion of the tribe of Judah unsealed the last six verses of Daniel eleven, and at the ending of the movement, just before the Sunday law, He unseals the hidden history of verse forty of Daniel eleven. Sister White’s commentary of what part of Daniel is unsealed addresses the unsealing in 1989, and also the unsealing that began in July of 2023.

Bilowgii dhaqdhaqaaqa wakhtiga dhammaadka ee 1989, Libaaxa qabiilka Yahuudah wuxuu furay lixda aayadood ee ugu dambaysa Daanyeel kow iyo tobnaad, dhammaadka dhaqdhaqaaqa, wax yar ka hor sharciga Axadda, wuxuu furaa taariikhda qarsoon ee aayadda afartanaad ee Daanyeel kow iyo tobnaad. Faallada Sister White ee ku saabsan qaybta Daanyeel ee la furayo waxay khusaysaa furitaankii 1989, iyo sidoo kale furitaankii bilaabmay Luulyo 2023.

“The book that was sealed was not the book of Revelation, but that portion of the prophecy of Daniel which related to the last days. The Scripture says, ‘But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased’ (Daniel 12:4). When the book was opened, the proclamation was made, ‘Time shall be no longer.’ (See Revelation 10:6.) The book of Daniel is now unsealed, and the revelation made by Christ to John is to come to all the inhabitants of the earth. By the increase of knowledge a people is to be prepared to stand in the latter days. . . .

“Buuggii la shaabadeeyey ma ahayn kitaabka Muujintii, balse waxa uu ahaa qaybta wax sii sheegidda Daanyeel ee khusaysay maalmaha ugu dambeeya. Qorniinku wuxuu leeyahay, ‘Laakiinse adigu, Daanyeelow, erayada xidh, oo kitaabka shaabadee ilaa wakhtiga dhammaadka; kuwo badanna hore iyo dib bay u ordi doonaan, aqoontuna way sii kordhi doontaa’ (Daanyeel 12:4). Markii kitaabka la furay, waxaa la sheegay, ‘Waqti dambe ma jiri doono.’ (Eeg Muujintii 10:6.) Kitaabkii Daanyeel hadda waa la furfuray shaabaddiisii, oo muujintii Masiixu u bixiyey Yooxanaa waa inay gaadhaa dhammaan dadka deggan dhulka. Kordhinta aqoonta aawadeed waa in qoom loo diyaariyo inay istaagaan maalmaha dambe. . . .”

“In the first angel’s message men are called upon to worship God, our Creator, who made the world and all things that are therein. They have paid homage to an institution of the Papacy, making of no effect the law of Jehovah, but there is to be an increase of knowledge on this subject.” Selected Messages, book 2, 105, 106.

“Farriinta malaa’igta kowaad dadka waxaa loogu yeedhay inay caabudaan Ilaah, Abuurahayaga ah, kan sameeyey dunida iyo wax kasta oo ku jira. Waxay xushmad u hureen hay’ad ka tirsan Baabtiisnimada, iyagoo waxba kama jiraan ka dhigay sharciga Rabbiga, hase yeeshee waxaa jiri doona korodh aqoon oo ku saabsan mawduucan.” Selected Messages, book 2, 105, 106.

The portion of the book of Daniel that related to the last days in 1989 was the last six verses of chapter eleven, and as the movement of the one hundred and forty-four thousand reaches the ending of their movement, the portion of the book of Daniel that is unsealed is the hidden history of verse forty, which represents the history of 1989 unto the Sunday law in the United States. The hidden history of verse forty is the history of the one hundred and forty-four thousand. Every prophet provides witness to that period.

Qaybta kitaabka Daanyeel ee la xidhiidhay maalmaha ugu dambeeya sannadkii 1989 waxay ahayd lixda aayadood ee ugu dambeeya cutubka kow iyo tobnaad, oo marka dhaqdhaqaaqa boqol iyo afartan iyo afarta kun uu gaadho dhammaadka dhaqdhaqaaqooda, qaybta kitaabka Daanyeel ee la furfuro waa taariikhda qarsoon ee aayadda afartan, taas oo matalaysa taariikhda 1989 ilaa sharciga Axadda ee Maraykanka. Taariikhda qarsoon ee aayadda afartan waa taariikhda boqol iyo afartan iyo afarta kun. Nebi kastaa wuxuu marag ka bixiyaa muddadaas.

In the passage, an increase of knowledge that “is to prepare a people to stand in the last days,” represents the unsealing of the last six verses in 1989, and again it represents the unsealing of the hidden history of verse forty. In both histories inspiration identifies that there is to be an increase of knowledge upon the papal power and the Sunday law. In both the beginning and ending of the movement of the one hundred and forty-four thousand the increase of knowledge produces a three-step testing process, as represented in Daniel chapter twelve.

Qoraalkaas dhexdiisa, korodhka aqoonta ee “loogu talagalay inuu diyaariyo dad u istaaga maalmaha ugu dambeeya,” wuxuu ka dhigan yahay furista lixda aayadood ee ugu dambeeya sannadkii 1989, mar kalena wuxuu ka dhigan yahay furista taariikhda qarsoon ee aayadda afartanaad. Labada taariikhoodba waxyigu wuxuu caddeeyaa in ay jiri doonto korodh aqooneed oo ku saabsan awoodda baadariga iyo sharciga Axadda. Bilowga iyo dhammaadka dhaqdhaqaaqa boqol iyo afar iyo afartan kun labadaba, korodhka aqoontu wuxuu dhalinayaa hannaan imtixaan oo saddex-tallaabo ah, sida lagu matalay Daniel cutubka laba iyo tobnaad.

And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. Daniel 12:9, 10.

Oo markaasuu yidhi, Taga jidkaaga, Daanyeelow; waayo, erayadu way xiran yihiin oo way shaabadaysan yihiin ilaa wakhtiga dhammaadka. Kuwo badan waa la nadiifin doonaa, oo waa la caddayn doonaa, oo waa la tijaabin doonaa; laakiinse kuwa sharka leh si shar leh bay u dhaqmi doonaan; oo kuwa sharka leh midkoodna ma fahmi doono; laakiinse kuwa caqliga leh way fahmi doonaan. Daanyeel 12:9, 10.

As with all the sacred reform movements the three steps represented by Daniel as “purified, and made white, and tried” represent the waymark of the descent of a divine symbol, followed by the testing of a failed prediction, followed by a third litmus test which manifests the character of the two classes that are developed based upon their acceptance of, or their rejection of, the unsealed increase of knowledge. With the beginning of the movement of the one hundred and forty-four thousand, the three steps were September 11, 2001, followed by July 18, 2020, and then the Sunday law. At the ending of that very same movement the three steps are July 2023, the arrival of the Midnight Cry message and the Sunday law.

Sida dhammaan dhaqdhaqaaqyada quduuska ah ee dibu-habaynta, saddexda tallaabo ee Daanyeel ku matalay erayadan “la nadiifiyey, oo la caddeeyey, oo la tijaabiyey” waxay metelaan calaamadda jidka ee soo-degidda astaan rabbaani ah, taas oo ay ku xigto tijaabinta saadaal fashilantay, dabadeedna imtixaan saddexaad oo muujinaya dabeecadda labada qaybood ee la horumariyo iyadoo lagu salaynayo aqbaliddooda ama diidistooda korodhka aqoonta ee la furfuray. Bilowgii dhaqdhaqaaqa boqolka iyo afartan iyo afarta kun, saddexda tallaabo waxay ahaayeen Sebtembar 11, 2001, oo ay ku xigtay Luulyo 18, 2020, ka dibna sharciga Axadda. Dhammaadka isla dhaqdhaqaaqaas qudhiisa, saddexda tallaabo waa Luulyo 2023, imaanshaha farriinta Qaylada Saqda Dhexe, iyo sharciga Axadda.

The message that prepares God’s people to stand that was unsealed in July 2023 contains several lines of prophetic truth, and included with those lines is Ezekiel’s dead dry bones in chapter thirty-seven. Ezekiel presents two messages. The first message brings the bones back together, but it was not until the second message that Israel stood upon its feet as a mighty army. The two witnesses of Revelation chapter eleven stood up when they were filled with the Holy Spirit.

Farriinta dadka Ilaah u diyaarisa inay istaagaan, taas oo la furfuray bishii Luulyo 2023, waxay xambaarsan tahay dhowr xariiq oo runta nebinnimada ah, waxaana xariiqyadaas ku jira lafihii engegnaa ee dhintay ee Yexesqeel ku qoran cutubka soddon iyo toddobaad. Yexesqeel wuxuu soo bandhigayaa laba farriimood. Farriinta kowaad waxay lafaha dib isugu keentay, laakiin ma ahayn ilaa farriinta labaad in Israa’iil lugaheeda ku istaagtay iyada oo ah ciidan weyn. Labada markhaati ee Muujintii cutubka kow iyo tobnaad way istaageen markii lagu buuxiyey Ruuxa Quduuska ah.

And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.

Oo saddex maalmood iyo badh dabadeedna Ruuxa nolosha oo xagga Ilaah ka yimid ayaa iyagii galay, markaasay cagahooda ku istaageen; cabsi weynina waxay ku dhacday kuwii arkay. Muujintii 11:11.

Ezekiel teaches the same truth.

Yexesqeel wuxuu baraa isla runtaas.

And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee. And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me. Ezekiel 2:1, 2.

Oo wuxuu igu yidhi, Wiilka Aadanow, cagahaaga ku istaag, oo waan kula hadli doonaa. Markuu ila hadlayna, Ruuxii baa igu soo galay, oo cagahayga igu taagay, si aan u maqlo kii ila hadlayay. Yexesqeel 2:1, 2.

When Sister White says “by the increase of knowledge a people is to be prepared to stand in the latter days.” The increase of knowledge is identified as “oil” in the parable of the ten virgins, and the “oil” represents “the messages of God’s Spirit” and also “the Holy Spirit,” as well as “character.”

Marka Walaasha Caddaan ay tidhaahdo, “korodhka aqoonta ayaa dad lagu diyaarinayaa inay istaagaan maalmaha dambe.” Korodhka aqoonta waxaa lagu aqoonsaday inuu yahay “saliid” ee masalka tobanka bikradood, “saliidda”na waxay matalaysaa “farriimaha Ruuxa Ilaah” iyo sidoo kale “Ruuxa Quduuska ah,” iyo weliba “dabeecad.”

Between July 2023 and the soon-coming Sunday law there is an increase of knowledge that brings God’s people to life, and they stand up. They stand up representing that they have the “oil” of the message that was unsealed at that time. They stand up when they have the Holy Spirit within their vessels, and they stand up when they have a character prepared for the seal of God.

Inta u dhexaysa Luulyo 2023 iyo sharciga Axadda ee dhowaan imanaya waxaa jira korodh aqoon ah oo dadka Ilaah nolol u keena, oo iyaguna way istaagaan. Waxay istaagaan iyagoo ka dhigan inay haystaan “saliidda” farriinta wakhtigaas la furay. Waxay istaagaan markay Ruuxa Quduuska ah ku dhex leeyihiin weelashooda, oo waxay istaagaan markay leeyihiin dabeecad loo diyaariyey shaabadda Ilaah.

The first testing step that began in July 2023, was followed by a period that allows those candidates to accept or reject the oil. Those that accept are sealed and are then lifted up as an ensign at the soon-coming Sunday law. Those who reject the oil, receive strong delusion.

Tallaabadii ugu horraysay ee imtixaanka oo bilaabatay Luulyo 2023, waxaa xigtay wakhti u oggolaanaya musharraxiintaas inay aqbalaan ama diidaan saliidda. Kuwii aqbala waa la shaabadeeyaa, dabadeedna waxaa kor loogu qaadaa sida calamad marka uu yimaado sharciga Axadda ee dhowaan imanaya. Kuwii diida saliidda, waxay helaan khiyaano xoog leh.

Those candidates were awakened out of spiritual sleep in July 2023, and they then were confronted with the final testing process before the close of their individual probation. The testing process was set within the context of a prophetic test associated with the formation of the image of the beast, during the time when those very candidates were to come back to life and form the image of Christ within. The prophetic structure where the test is to be accomplished is the history of 1989 unto the Sunday law. The inability of those candidates to wake up led the Lord to allow heresies to come in.

Murashaxiintaasu waxay ka tooseen hurdo ruuxi ah bishii Luulyo 2023, dabadeedna waxaa lagu hor keenay habka imtixaanka ugu dambeeya ka hor xidhitaanka wakhtiga nimcada ee shakhsiyadeed ee mid kasta. Habka imtixaanku waxa uu ku dhex qotomay macnaha imtixaan nebiyadeed oo la xidhiidha samaysanka ekaanta bahalka, xilligii isla murashaxiintaas la rabay inay dib u noolaadaan oo ay gudaha ku samaystaan ekaanta Masiixa. Qaab-dhismeedka nebiyadeed ee imtixaanka lagu dhammaystirayo waa taariikhda 1989 ilaa xeerka Axadda. Awooddarrida murashaxiintaas ee ah inay toosaan ayaa Rabbiga ku hoggaamisay inuu oggolaado in bidcooyin soo galaan.

“God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold. God would have all the bearings and positions of truth thoroughly and perseveringly searched, with prayer and fasting.” Testimonies, volume 5, 708.

“Ilaah wuxuu kicin doonaa dadkiisa; haddii habab kale ay fashilmaan, bidcooyin ayaa soo geli doona dhexdooda, kuwaas oo iyaga haadin doona, oo kala soocaya buunshaha iyo sarreenka. Rabbigu wuxuu ugu yeedhayaa dhammaan kuwa eraygiisa rumaysan inay hurdada ka toosaan. Iftiin qaali ah ayaa yimid, oo ku habboon wakhtigan. Waa runta Kitaabka Quduuska ah, oo muujinaysa khataraha sida tooska ah noogu soo wajahan. Iftiinkani waa inuu inagu hoggaamiyo daraasad dadaal badan leh oo Kitaabbada Quduuska ah iyo baadhitaan aad u taxaddar badan oo ku saabsan mawqifyada aynu hayno. Ilaah wuxuu doonayaa in dhammaan dhinacyada iyo mawqifyada runta si dhammaystiran oo adkaysi leh loo baadho, iyadoo la jiro salaad iyo soon.” Testimonies, volume 5, 708.

All the prophets address the last days, so in these last days, in July of 2023, the Lord attempted to “arouse” His people, but His efforts failed, and He allowed the first controversy over a symbol of Rome in Advent history to be repeated as a warning of the nearness of the end. He did this, even though “precious light” had “come, appropriate for this time.” The light that arrived in July 2023 is “Bible truth, showing the perils that are right upon us.” That light should have led “us to a diligent study of the Scriptures and a most critical examinations of the positions which we hold.”

Nebiyadii oo dhammu waxay ka hadlaan maalmaha ugu dambeeya; sidaas darteed maalmahan ugu dambeeya, bishii Luulyo ee sannadka 2023, Rabbigu wuxuu isku dayay inuu “toosiyo” dadkiisa, laakiin dadaalladiisii way fashilmeen, markaasuuna u oggolaaday in murankii ugu horreeyey ee ku saabsanaa astaan Rooma ah ee taariikhda Advent-ka dib loogu celiyo sida digniin ku saabsan soo dhowaanshaha dhammaadka. Wuxuu sidaas sameeyey, inkasta oo “iftiin qaali ah” uu “yimid, oo ku habboonaa wakhtigan.” Iftiinkii yimid Luulyo 2023 waa “runta Kitaabka Quduuska ah, oo muujinaysa khataraha si toos ah noogu soo fool leh.” Iftiinkaasu wuxuu ahayd inuu ina hoggaamiyo “barasho pilan oo Qorniinka ah iyo baaritaan aad u feejigan oo ku saabsan mawqifyada aynu hayno.”

The hidden history of verse forty is represented in verses ten through fifteen of Daniel eleven, for Alpha and Omega illustrated the end of Daniel’s final prophecy, with its beginning. Leading up to the disappointment of July 18, 2020, Satan had introduced confusion over verses ten through fifteen, for he knew the beginning of the chapter was the key to represent the end of the chapter. Then the original controversy of verse fourteen was introduced.

Taariikhda qarsoon ee aayadda afartanaad waxaa lagu metelayaa aayadaha tobnaad ilaa shan iyo tobnaad ee Daanyeel kow iyo tobnaad, waayo Alfa iyo Oomega waxay ku muujiyeen dhammaadka waxsii sheegiddii ugu dambaysay ee Daanyeel, iyaga oo la socda bilowgeeda. Intii lagu sii dhowaanayey niyad-jabkii Luulyo 18, 2020, Shaydaanku wuxuu keenay jahawareer ku saabsan aayadaha tobnaad ilaa shan iyo tobnaad, waayo wuxuu ogaa in bilowga cutubku ahaa furaha lagu metelo dhammaadka cutubka. Markaas ayaa la soo bandhigay murankii asalka ahaa ee aayadda afar iyo tobnaad.

“There is nothing that the great deceiver fears so much as that we shall become acquainted with his devices.” The Great Controversy, 516.

“Ma jiro wax khiyaanoolaha weyn uga baqo sida in aynu baranno xeeladihiisa.” The Great Controversy, 516.

It is obvious by the satanic attempts to confuse the meaning and purpose of those verses, that they are an important part of the testing process that is now sifting the candidates to be among the one hundred and forty-four thousand. Sister White emphasizes that the history represented in Daniel eleven that has been fulfilled before the time of the end in 1798 is repeated in the final six verses.

Waxaa cad, iyadoo laga garanayo isku-dayada shaydaanniga ah ee lagu khaldinayo macnaha iyo ujeeddada aayadahaas, in ay yihiin qayb muhiim ah oo ka mid ah habka imtixaanka ee hadda kala sifaynaya musharraxiinta ka mid noqon doona boqol iyo afar iyo afartan kun. Walaashii White waxay adkaynaysaa in taariikhda lagu metelay Daanyeel kow iyo tobnaad ee rumoowday ka hor wakhtiga dhammaadka sannadkii 1798, lagu soo celiyo lixda aayadood ee ugu dambeeya.

“We have no time to lose. Troublous times are before us. The world is stirred with the spirit of war. Soon the scenes of trouble spoken of in the prophecies will take place. The prophecy in the eleventh of Daniel has nearly reached its complete fulfillment. Much of the history that has taken place in fulfillment of this prophecy will be repeated.” Manuscript Releases, number 13, 394.

“Ma lihin waqti aan ku luminno. Wakhtiyo dhib badan ayaa ina hor yaal. Dunidu waxay kacsan tahay ruuxa dagaalka. Dhawaan waxaa dhici doona dhacdooyinkii dhibaatada ee nebiyadu ka sii sheegeen. Wax sii sheegidda ku qoran cutubka kow iyo tobnaad ee Daanyeel waxay ku dhowdahay inay gaadho dhammaystirkeeda buuxa. Taariikh badan oo hore u dhacday iyadoo lagu fulinayo wax sii sheegiddan ayaa mar kale soo noqon doonta.” Manuscript Releases, number 13, 394.

I contend that all the history represented in verses one through thirty-nine are repeated in the last six verses of the chapter. I also contend that the history of the last days, which is the history of the conclusion of the judgment which began on October 22, 1844, is represented with two primary prophetic periods. The first period represents the judgment that is accomplished upon the house of God, that is then followed by a period when judgment is accomplished for those outside of the house of God. The first period began in 1989 and ends at the Sunday law in the United States, which in turn marks the beginning of the second period which concludes when Michael stands up and human probation closes. The hidden history of verse forty also begins in 1989, and ends in verse forty-one, which is the Sunday law in the United States.

Waxaan ku doodayaa in taariikhda oo dhan ee lagu matalay aayadaha kow ilaa sagaal iyo soddon lagu soo celiyey lixda aayadood ee ugu dambaysa cutubka. Sidoo kale waxaan ku doodayaa in taariikhda maalmaha ugu dambeeya, oo ah taariikhda gabagabada xukunka baaritaanka ee bilaabmay Oktoobar 22, 1844, lagu matalay laba xilli oo waaweyn oo nebiyadeed. Xilliga koowaad wuxuu matalaa xukunka lagu fuliyo reerka Ilaah, ka dibna waxaa xiga xilli lagu fuliyo xukun kuwa ka baxsan reerka Ilaah. Xilliga koowaad wuxuu bilaabmay 1989 wuxuuna ku dhammaanayaa sharciga Axadda ee Maraykanka, kaas oo isaguna calaamadiya bilowga xilliga labaad oo ku dhammaada marka Miikaa’iil istaago oo muddada tijaabada bani-aadmigu xidhanto. Taariikhda qarsoon ee aayadda afartan sidoo kale waxay bilaabmaysaa 1989, waxayna ku dhammaataa aayadda afartan iyo kow, taas oo ah sharciga Axadda ee Maraykanka.

That is the same history as verse ten through fifteen of the same chapter. That history parallels the history of the Millerites from the time of the end in 1798, until judgment began on October 22, 1844. Those two histories run parallel with the prophetic history that began at the birth of Christ and concluded at the cross.

Taasi waa isla taariikhdii ku qoran aayadaha tobnaad ilaa shan iyo tobnaad ee isla cutubkaas. Taariikhdaasu waxay barbar socotaa taariikhdii Milleriyiinta laga bilaabo wakhtigii dhammaadka ee 1798, ilaa xukunku bilaabmay Oktoobar 22, 1844. Labadaas taariikhood waxay barbar socdaan taariikhda nebiyadeed ee ka bilaabatay dhalashadii Masiixa oo ku dhammaatay iskutallaabta.

The history beginning in 1989, includes the testing period that began on September 11, 2001, as typified by the period of testing that began on August 11, 1840 and the testing period that began at Christ’s baptism. The formation of the image of the beast has been typified by several lines of prophetic history. One of those representations of the same period of time is the sealing time of the one hundred and forty-four thousand that began on September 11, 2001 and is finished at the soon coming Sunday law. The hidden history of verse forty can also be overlaid with the line of October 22, 1844 until the rebellion of 1863.

Taariikhda ka bilaabmaysa 1989 waxay ku jirtaa muddadii imtixaanka ee bilaabatay Sebtembar 11, 2001, sida ay astaan ahaan u muujisay muddadii imtixaanka ee bilaabatay Agoosto 11, 1840 iyo muddadii imtixaanka ee ka bilaabatay baabtiiskii Masiixa. Samaysanka sawirka bahalka waxaa astaan ahaan u muujiyey dhowr xariiq oo taariikhda wax sii sheegidda ah. Mid ka mid ah matalaadaha muddadaas isla waqtigaas ah waa wakhtiga shaabadaynta boqol iyo afar iyo afartan kun ee bilaabmay Sebtembar 11, 2001, kuna dhammaanaya sharciga Axadda ee dhawaan imanaya. Taariikhda qarsoon ee aayadda afartan ayaa sidoo kale la dulsaari karaa xariiqda Oktoobar 22, 1844 ilaa kacdoonkii 1863.

October 22, 1844 marked the arrival of the third angel. As with the arrival of any prophetic angel, he had a message which was to be eaten, but it was not to be; and Philadelphian Millerism changed unto Laodicean Millerism, in advance of 1863, when they formally took the name Seventh-day Adventist and began to wander in the wilderness of rebellion to this very day. The history of 1844 unto 1863 represents those who reject the calling to be among the one hundred and forty-four thousand. They are Daniel’s wicked in chapter twelve, Jeremiah’s assembly of mockers, John’s synagogue of Satan and Matthew’s foolish virgins.

Oktoobar 22, 1844 waxay calaamadisay imaanshaha malaa’igtii saddexaad. Sida ay tahay imaanshaha malaa’ig kasta oo wax sii sheegid ah, iyaduna waxay lahayd farriin ay ahayd in la cuno, laakiin sidaas ma noqon; Millerism‑kii Filadelfiyaan wuxuu isu beddelay Millerism‑kii La’odikiyaan, ka hor 1863, markaas oo ay si rasmi ah u qaateen magaca Seventh-day Adventist oo ay bilaabeen inay ku warwareegaan cidlada fallaagowga ilaa maalintan la joogo. Taariikhda 1844 ilaa 1863 waxay matalaysaa kuwa diida baaqa ah inay ka mid noqdaan boqol iyo afar iyo afartan kun. Iyagu waa kuwa sharka leh ee Daanyeel ku xusan cutubka laba iyo tobnaad, shirka kuwa jeesjeesa ee Yeremyaah, sunagogga Shayddaanka ee Yooxanaa, iyo bikradaha nacaska ah ee Matayos.

The warning message represented by Christ as the “abomination of desolation, spoken of by Daniel the prophet” represents a warning to flee in advance of the destruction and scattering that is to follow. In the year 66 AD, the Roman general Cestius fulfilled that warning to the Christians of the era of pagan Rome. In the first century the apostle Paul recorded the same warning for the Christians that would suffer during the era of papal Rome. The warning for Sabbath-keepers to move out of the cities and live in the country came in 1888, the same year as the Blair Bill, the first attempt to establish Sunday as the National Day of Rest. The Blair Bill was the warning to flee in fulfillment of Christ’s reference of Daniel’s abomination of desolation.

Farriinta digniinta ah ee Masiixu ku matalay “karaahiyada baabbi’inta, oo nebi Daanyeel ka hadlay” waxay ka dhigan tahay digniin hore oo lagu cararo ka hor burburka iyo kala firdhinta ka daba iman doona. Sannadkii 66 miilaadiga, jeneraalka Roomaanka ahaa ee Cestius wuxuu digniintaas u rumoobay Masiixiyiintii xilligii Roomaankii jaahiliga ahaa. Qarnigii koowaad, rasuul Bawlos wuxuu isla digniintaas u qoray Masiixiyiinta ku dhibtoon doona xilligii Roomaankii baabanimada. Digniintii Sabtida dhawra inay magaalooyinka ka guuraan oo ay miyiga degganaadaan waxay timid 1888, isla sannadkii Blair Bill, oo ahaa isku daygii ugu horreeyey ee Axadda looga dhigo Maalinta Nasashada Qaranka. Blair Bill wuxuu ahaa digniintii lagu carari lahaa, isagoo rumoobay tixraacii Masiix ee ku saabsanaa karaahiyada baabbi’inta ee Daanyeel.

As with Cestius in the year 66 AD, the Blair Bill was providentially withdrawn. 1888 typifies September 11, 2001, for Sister White marks the descent of the angel of Revelation eighteen in both histories. The warning to flee the cities in the last days became in force on September 11, 2001. Therefore, the Blair Bill of 1888, typified the Patriot Act of 2001. The angel who descended on September 11, 2001 proclaims the final warning message in the first three verses of Revelation eighteen, and the final warning message is also the third angel’s message, even though the message represented by the third angel in chapter fourteen is not the same expressions of truth as in chapter eighteen. Line upon line they are the same warning message.

Sida Cestius sannadkii 66 miilaadiga, ayaa hindisaha Blair si qaddarin Rabbaani ah dib loogu noqday. Sannadka 1888 wuxuu astaan u yahay Sebtembar 11, 2001, waayo Walaasha White waxay labada taariikhoodba ku calaamadisaa soo-degista malaa’igta Muujintii siddeed iyo tobnaad. Digniinta ah in laga cararo magaalooyinka maalmaha ugu dambeeya waxay dhaqan gashay Sebtembar 11, 2001. Sidaas daraaddeed, Hindisaha Blair ee 1888 wuxuu astaan u ahaa Patriot Act-kii 2001. Malaa’igtii soo degtay Sebtembar 11, 2001 waxay ku dhawaaqaysaa farriinta digniinta ugu dambaysa ee ku jirta saddexda aayadood ee ugu horreeya Muujintii siddeed iyo tobnaad, farriinta digniinta ugu dambaysana waa farriintii malaa’igta saddexaad, inkasta oo farriinta uu matalo malaa’igta saddexaad ee cutubka afar iyo tobnaad aanay ahayn isla weedhaha runta ee ku jira cutubka siddeed iyo tobnaad. Xarriiq dul xarriiq, waa isla farriinta digniinta.

The abomination of desolation, spoken of by Daniel the prophet was a sign given by Christ that identified when His people were to flee for their protection. It is a warning message, and therefore must be the final warning message, though it is expressed with different words than the message represented in chapter fourteen as well as chapter eighteen of Revelation. The history that begins in verse sixteen, of Jeremiah fifteen, is the same prophetic period of the warning testing message. It begins when Jeremiah eats God’s Word, and that occurs when the angel descends, as He did when the great buildings of New York City came down.

Waxashadii baabba'a, oo uu ka hadlay nebi Daaniyeel, waxay ahayd calaamad Masiixu bixiyey oo lagu garto goorta ay dadkiisu u carari lahaayeen badbaadadooda. Waa farriin digniin ah, sidaas darteedna waa inay noqotaa farriintii ugu dambaysay ee digniinta, in kastoo lagu muujiyey ereyo ka duwan farriinta lagu matalay cutubka afar iyo tobnaad iyo weliba cutubka siddeed iyo tobnaad ee Muujintii. Taariikhda ka bilaabanta aayadda lix iyo tobnaad ee Yeremyaah shan iyo tobnaad waa isla muddada nebiyadeed ee farriinta digniinta imtixaanka. Waxay bilaabataa marka Yeremyaah cuno Erayga Ilaah, taasuna waxay dhacdaa marka malaa'igtu soo degto, sidii ay yeelatay markii dhismayaashii waaweynaa ee Magaalada New York ay soo dhaceen.

When Jeremiah proclaims, “Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart,” he represents Daniel’s first test upon diet in chapter one, and John in chapter ten of Revelation taking the book out of the angel’s hand and eating it. The eating of the message begins when an angel arrives, and when the angel arrives there is a testing prophecy that is unsealed. When the angel arrives the first testing period begins and it ends when the second testing period begins, and when Michael stands up, the second testing period ends.

Markuu Yeremyaah ku dhawaaqayo, “Erayadaadii waa la helay, anna waan cunay; oo eraygaagii wuxuu ii noqday farxad iyo rayraynta qalbigayga,” wuxuu matalaa imtixaankii ugu horreeyey ee Daanyeel ee cuntada ku saabsan cutubka koowaad, iyo Yooxanaa oo cutubka tobnaad ee Muujintii ka qaatay kitaabka gacanta malaa’igta oo cunay. Cunista farriintu waxay bilaabataa marka malaa’ig timaaddo, oo marka malaa’igtu timaaddana waxaa jira wax sii sheegid imtixaan ah oo la furay. Marka malaa’igtu timaaddo waxaa bilaabma muddadii imtixaanka ee ugu horraysay, waxayna dhammaataa marka ay bilaabato muddadii imtixaanka ee labaad; oo marka Miikaa’eel istaago, muddadii imtixaanka ee labaad way dhammaataa.

When the angel arrives, the latter rain begins to fall.

Marka malaa'igtu timaaddo, roobka dambe ayaa bilaabma inuu da’o.

“The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.

“Roobka dambe waxay ku soo degaysaa dadka Ilaah. Malaa’ig xoog badan ayaa samada ka soo degaysa, oo dhulka oo dhammuna waxaa lagu iftiimin doonaa ammaantiisa.” Review and Herald, April 21, 1891.

The latter rain is received by those who walk in Jeremiah’s old paths.

Roobkii dambe waxaa hela kuwa ku socda jidadkii hore ee Yeremyaah.

Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken. Jeremiah 6:16, 17.

Rabbigu wuxuu leeyahay, Jidadka istaaga oo fiiriya, oo weyddiista waddooyinkii hore, taas oo ah jidka wanaagsan, kuna socda; oo waxaad nafihiinna u heli doontaan nasasho. Laakiinse waxay yidhaahdeen, Annagu kuma socon doonno. Oo weliba waxaan idiin saaray waardiyayaal, anigoo leh, Dhawaaqa buunka dhegaysta. Laakiinse waxay yidhaahdeen, Annagu dhegaysan mayno. Yeremyaah 6:16, 17.

The “trumpet” the “watchmen” sound is the Laodicean message, that Jones and Waggoner presented in 1888.

“Buunka” ay “waardiyayaashu” afuufayaan waa farriinta La’odikiya, taas oo Jones iyo Waggoner ay soo bandhigeen 1888.

Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins. Isaiah 58:1.

Si aad ah u qayli, hana is-celin, codkaagana kor ugu qaad sida buun; oo dadkayga tus xadgudubkooda, reer Yacquubna dembiyadooda. Ishacyaah 58:1.

On September 11, 2001 the sealing of the one hundred and forty-four thousand began. A warning message to Laodicea was proclaimed.

11-kii Sebtembar, 2001, waxaa bilaabatay shaabadaynta boqol iyo afar iyo afartan kun. Farriin digniin ah oo ku socota La’odikiya ayaa la naadiyey.

“The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” The 1888 Materials, 1053.

“Farriinta nala siiyey oo uu noo keenay A. T. Jones iyo E. J. Waggoner waa farriinta Ilaah u diray kaniisadda La’odikiya, waxaana hoog leh qof kasta oo qirta inuu runta rumaysan yahay, hase ahaatee aan kuwa kale uga tarjumaynin fallaadhaha Ilaah-bixiyey.” The 1888 Materials, 1053.

The warning to Laodicea is the sound of Jeremiah’s watchmen’s trumpet that the Laodicean Seventh-day Adventist church refuses to hear. It is the warning to flee the cities for country property in advance of the soon coming Sunday law.

Digniinta loo diray La'odikiya waa dhawaaqa buunka waardiyayaashii Yeremyaah, kaas oo kiniisadda La'odikiya ee Seventh-day Adventist ay diiddo inay maqasho. Waa digniinta ah in magaalooyinka laga cararo oo loo guuro dhul miyiga ah ka hor sharciga Axadda ee dhawaan imanaya.

What I just stated concerning these various prophetic lines, was an attempt to stimulate your discernment in an attempt to encourage you to truly test what I am about to write. Perhaps the most important characteristic of the image to and of the beast is that there are two formations of an image of and to the beast in the last days. The first, in the United States, and thereafter in the nations of the world.

Waxa aan imminka ka sheegay khadadkan nebiyadeed ee kala duwan, waxay ahayd isku day aan ku kicinayo garashadaada, si aan kuugu dhiirrigeliyo inaad si dhab ah u tijaabiso waxa aan doonayo inaan qoro. Waxaa laga yaabaa in sifada ugu muhiimsan ee sanamka bahalka iyo u-egga bahalka ay tahay in maalmaha ugu dambeeya ay jiraan laba samays oo sanam ah—mid bahalka laga sameeyey iyo mid bahalka loo sameeyey. Kan hore wuxuu ka samaysmaa Maraykanka, dabadeedna quruumaha dunida.

There are certain prophetic characteristics associated with the image to and of the beast that are required to rightly apply if we are to navigate through the prophetic testing process of this image of Rome. A second important element of the testing period of the image of the beast (that can be shown on several witnesses), is that the sealing time of the one hundred and forty-four thousand occurs in the period of the image of the beast test in the United States, and that the period of the image of the beast test in the nations of the world is when God’s other children who are still in Babylon at the time of that Sunday law (represented by 321), are gathered into the fold.

Waxaa jira astaamo nebiyadeed oo gaar ah oo la xidhiidha sanamka bahalka iyo kan bahalka laftiisa, kuwaas oo lagama maarmaan ah in si sax ah loo dabaqo, haddii aynu doonayno in aynu dhex marno habka imtixaanka nebiyadeed ee sanamkan Rooma. Qodob labaad oo muhiim ah oo ka mid ah muddada imtixaanka ee sanamka bahalka (taas oo lagu caddayn karo markhaatiyo dhowr ah), ayaa ah in wakhtiga shaabadaynta boqol iyo afartan iyo afarta kun uu dhaco muddada imtixaanka sanamka bahalka ee Maraykanka, iyo in muddada imtixaanka sanamka bahalka ee quruumaha dunida ay tahay wakhtiga carruurta kale ee Ilaah, kuwaas oo weli Baabuloon ku jira wakhtiga sharciga Axaddaas (oo uu matalo 321), lagu soo ururiyo xerada.

The image of the beast represents two specific interconnected periods of testing time, and those two testing times also represent the final gathering of the one hundred and forty-four thousand of Revelation chapter seven, followed by the great multitude in the very same chapter.

Sawirka bahalka wuxuu ka dhigan yahay laba waqti oo imtixaan oo gaar ah oo isku xidhan, labadaas waqti ee imtixaankuna waxay sidoo kale ka dhigan yihiin ururinta ugu dambaysa ee boqol iyo afartan iyo afarta kun ee ku xusan Muujintii cutubka toddobaad, dabadeedna waxaa xigta dadkii badnaa ee weynaa ee isla cutubkaas ku xusan.

At the Sunday law the United States speaks as a dragon in verse eleven of Revelation chapter thirteen. It then goes forth to deceive all the nations of the world saying to those nations that they should also make a worldwide image to the beast, as the United States just did. The period that begins at the Sunday law, represented by Constantine’s Sunday law of 321, ends when the final nation kneels to papal Rome, where the Sunday law of 538 is represented, for in chapter thirteen the United States has the power to bring the image to the beast to life and cause it to speak. The period begins with the Sunday law of 321 and ends with the Sunday law of 538.

Marka sharciga Axadda la soo saaro, Maraykanku wuxuu u hadlaa sida masduulaagii ku xusan aayadda kow iyo tobnaad ee Muujintii cutubka saddex iyo tobnaad. Markaas ayuu u baxaa inuu quruumaha dunida oo dhan khiyaaneeyo, isagoo quruumahaas ku leh inay iyaguna sameeyaan suurad caalami ah oo bahalka ah, sida uu Maraykanku imminka sameeyey. Mudada ka bilaabanta sharciga Axadda, oo uu matalo sharcigii Axadda ee Constantine ee 321, waxay dhammaanaysaa marka qarankii ugu dambeeyey u jilba joogsado Rooma papal-ka ah, halkaas oo sharciga Axadda ee 538 lagu matalo; waayo, cutubka saddex iyo tobnaad Maraykanku wuxuu leeyahay awood uu ku nooleeyo suuradda bahalka oo uu kaga dhigo inay hadasho. Mudadu waxay ku bilaabataa sharciga Axadda ee 321, waxayna ku dhammaataa sharciga Axadda ee 538.

In 2001 the government of the United States “spoke” the Patriot Act into law.

Sannadkii 2001 dawladda Maraykanku waxay “ku dhawaaqday” Sharciga Patriot Act inuu sharci noqdo.

We will continue this study in the next article.

Waxaan daraasaddan ku sii wadi doonnaa maqaalka xiga.