In the book of Ezekiel, the ‘siege’ of Jerusalem is the ‘sign’ that is the test by which our eternal destiny will be decided, for it marks the formation of the image of the beast.
Buugga Yexesqeel, “go’doominta” Yeruusaalem waa “calaamadda” ah imtixaanka lagu go’aamin doono qaddarteenna weligeed ah, waayo waxay astaan u tahay samaysanka sawirka bahalka.
“The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. …
“Rabbigu si cad buu ii tusay in ekaanta bahalka la samayn doono ka hor intaan wakhtiga nimcadu xidhmin; waayo, taasu waxay ahaan doontaa imtixaanka weyn ee dadka Ilaah, kaas oo qaddarkooda weligeed ah lagu go’aamin doono. …”
“This is the test that the people of God must have before they are sealed. All who proved their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin and accept the Sunday sabbath, will receive the mark of the beast.” Manuscript Releases, volume 15, 15.
“Tanu waa imtixaanka ay tahay in dadka Ilaah maraan ka hor intaan la shaabadayn. Kuwaas oo dhan oo daacadnimadooda Ilaah ku caddeeyey iyagoo dhawray sharcigiisa, oo diiday inay aqbalaan sabti been abuur ah, waxay hoos geli doonaan calanka Rabbiga Ilaaha ah Yehowah, oo waxay heli doonaan shaabadda Ilaaha nool. Kuwa runta asalkoodu jannada yahay ka tanaasula oo aqbala sabtida Axadda, waxay heli doonaan summadda bahalka.” Manuscript Releases, mugga 15, 15.
The Christians that fled Jerusalem at the ‘sign’ of Cestius, did so because they had been forewarned and recognized the ‘sign’ when it arrived. Recognizing the formation of the image of the beast is to recognize the “events,” “preparations” and “movements” that lead to the Sunday law. The prophetic elements that make up the ‘sign’ must be understood in advance of the sign. When Cestius began the siege it was too late to learn what the sign was.
Masiixiyiintii ka cararay Yeruusaalem markay arkeen ‘calaamaddii’ Cestius, sidaas ayay u yeeleen maxaa yeelay hore ayaa looga digay oo waxay garteen ‘calaamadda’ markay timid. In la garto samaysanka sawirka bahalka waa in la garto “dhacdooyinka,” “diyaargarowga” iyo “dhaqdhaqaaqyada” horseeda sharciga Axadda. Qodobbada nebiyadeed ee ka kooban ‘calaamadda’ waa in hore loo fahmaa ka hor intaan calaamaddu iman. Markii Cestius bilaabay hareeraynta, aad bay u daahday in la barto waxa calaamaddu ahayd.
“Already preparations are advancing, and movements are in progress, which will result in making an image to the beast. Events will be brought about in the earth’s history that will fulfill the predictions of prophecy for these last days.” Review and Herald, April 23, 1889.
“Diyaargarowgu mar hore way sii socdaan, dhaqdhaqaaqyona way socdeen, kuwaas oo ku dambayn doona in sanam loo sameeyo bahalkii. Dhacdooyin baa taariikhda dhulka laga dhex dhalin doonaa kuwaas oo rumayn doona waxsii sheegyadii nebinnimada ee maalmahan ugu dambeeya.” Review and Herald, Abril 23, 1889.
Preparations, Movements and Events
Diyaargarowga, Dhaqdhaqaaqyada iyo Dhacdooyinka
The “preparations,” “movements” and “events” must be recognized in advance of the test.
“Diyaargarowga,” “dhaqdhaqaaqyada,” iyo “dhacdooyinka” waa in la garto ka hor imtixaanka.
“All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.
“Wax kasta oo Ilaah taariikhda nebinnimada ku caddeeyey in lagu oofiyo waagii hore waa la oofiyey, oo wax kasta oo weli iman doonaana siday u kala horreeyaan bay u iman doonaan. Daanyeel, nebiga Ilaah, meeshiisii buu taagan yahay. Yooxanaa meeshiisii buu taagan yahay. Muujintii dhexdeeda Libaaxa qabiilka Yahuudah wuxuu ardayda waxsii sheegidda u furay kitaabka Daanyeel, sidaas daraaddeedna Daanyeel meeshiisii buu ku taagan yahay. Isagu wuxuu sidaa markhaatifurkiisa, kaas oo ah wixii Rabbigu aragti ahaan ugu muujiyey ee ku saabsan dhacdooyinka waaweyn oo murugada leh, kuwaas oo ay tahay inaan ogaanno innagoo taagan marinka qudhiisa ee oofintooda.”
“In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated.” Selected Messages, book 2, 109.
“Taariikhda iyo wax sii sheegidda, Erayga Ilaah wuxuu muujinayaa khilaafka dheer ee soo jiitamayay ee u dhexeeya runta iyo qaladka. Khilaafkaas weli wuu socdaa. Waxyaalihii hore u dhacay, waa la soo celin doonaa.” Selected Messages, buugga 2, 109.
We “must know” “the great and solemn events as we stand on the very threshold of their fulfillment.” The threshold identifies our need to understand the events in advance of their fulfilment.
Waa in aynu “ogaanno” “dhacdooyinka waaweyn oo murugada leh innagoo taagan xadka ugu dhow ee rumoobiddooda.” Xadkani wuxuu muujinayaa baahideenna ah in aynu dhacdooyinkaas fahamno ka hor intaanay rumoobin.
“But the stern tracings of the prophetic pencil reveal a change in this peaceful scene. The beast with lamb-like horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ The spirit of persecution manifested by paganism and the papacy is again to be revealed. Prophecy declares that this power will say ‘to them that dwell on the earth, that they should make an image to the beast.’ [Revelation 13:14.] The image is made to the first or leopard-like beast, which is the one brought to view in the third angel’s message. By this first beast is represented the Roman Church, an ecclesiastical body clothed with civil power, having authority to punish all dissenters. The image to the beast represents another religious body clothed with similar power. The formation of this image is the work of that beast whose peaceful rise and mild professions render it so striking a symbol of the United States. Here is to be found an image of the papacy. When the churches of our land, uniting upon such points of faith as are held by them in common, shall influence the State to enforce their decrees and sustain their institutions, then will Protestant America have formed an image of the Roman hierarchy. Then the true church will be assailed by persecution, as were God’s ancient people. Almost every century furnishes examples of what bigotry and malice can do under a plea of serving God by protecting the rights of Church and State. Protestant churches that have followed in the steps of Rome by forming alliance with worldly powers have manifested a similar desire to restrict liberty of conscience. In the seventeenth century thousands of non-conformist ministers suffered under the rule of the Church of England. Persecution always follows religious favoritism on the part of secular governments.” Spirit of Prophecy, volume 4, 277.
“Laakiin raadadka qallafsan ee qalin-sawireedka nebinnimada ayaa muujinaya isbeddel ku yimaada muuqaalkan nabdoon. Bahalkii geesaha wananka lahaa wuxuu ku hadlaa codkii masduulaagii, oo ‘wuxuu sameeyaa xoogga bahalkii hore oo dhan hortiisa.’ Ruuxa silcinta ee ay muujiyeen jaahilnimadii iyo baabtinimadu mar kale ayaa la muujin doonaa. Nebinnimadu waxay sheegaysaa in quwaddani ay ku odhan doonto ‘kuwa dhulka deggan inay sawir u sameeyaan bahalka.’ [Muujintii 13:14.] Sawirka waxaa loo sameeyaa bahalkii ugu horreeyey ama bahalkii shabeelka u ekaa, kaas oo ah kan lagu soo bandhigay farriinta malaa’igta saddexaad. Bahalkan ugu horreeya waxaa lagu metelaa Kaniisadda Roomaanka, oo ah hay’ad diineed oo ku labisan awood madani ah, lehna amar ay ku ciqaabto dhammaan kuwa ka soo horjeeda. Sawirka bahalka wuxuu metelaa urur diineed kale oo ku labisan awood la mid ah. Samaysanka sawirkan waa hawsha bahalkaas oo koritaankiisa nabdoon iyo qirashadiisa dabacsan ay ka dhigaan astaan si gaar ah u tilmaamaysa Maraykanka. Halkan waxaa laga helayaa sawir ka mid ah baabtinimada. Marka kaniisadaha dalkeenna, iyagoo ku midoobaya qodobbada rumaysadka ee ay wadaagaan, ay saameeyaan Dawladda si ay u meelmariso go’aannadooda oo u taageerto hay’adahooda, markaas Ameerika Protestant-ka ahi waxay samayn doontaa sawirkii madaxnimo-diimeedka Roomaanka. Markaas kaniisadda runta ah waxaa lagu weerari doonaa silcin, sidii loo weeraray dadkii qadiimiga ahaa ee Ilaah. Ku dhowaad qarni kasta wuxuu bixiyaa tusaalooyin muujinaya waxa eexda indha la’aanta ah iyo xumaantu samayn karaan iyagoo ku andacoonaya inay Ilaah u adeegayaan iyagoo ilaalinaya xuquuqda Kaniisadda iyo Dawladda. Kaniisadaha Protestant-ka ah ee raacay raadkii Rooma iyagoo isbahaysi la sameeyey quwadaha dunyadeed waxay muujiyeen damac la mid ah oo lagu xaddidayo xorriyadda damiirka. Qarnigii toddoba iyo tobnaad kumanyaal wadaaddo aan waafaqsanayn ayaa ku dhibtooday xukunkii Kaniisadda Ingiriiska. Silcintu had iyo goor waxay raacdaa eexda diineed ee ay muujiyaan dawladaha madaniga ahi.” Spirit of Prophecy, volume 4, 277.
The formation of the image of the beast is accomplished first in the United States, and thereafter in the world.
Samaynta ekaanta bahalka waxay marka hore ka hirgashaa Maraykanka, dabadeedna dunida oo dhan.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
“Quruumaha shisheeye waxay raaci doonaan tusaalaha Maraykanka. In kastoo iyadu hormuud ka noqoto, haddana isla qalalaasahaas ayaa ku soo degi doona dadkeenna dhammaan qaybaha dunida.” Testimonies, volume 6, 395.
The Edict of Milan in 313 represents the starting of the formation, and also identifies the closed door for Seventh-day Adventists. Constantine of the west and Licinius of the east attached a treaty marriage to the Edict, when Constantine gave his half-sister Constantia to Licinius in the fourth treaty marriage represented in a prophetic line of the six treaty marriages within the prophetic history of Daniel eleven. The first two were associated with wars between the north and south, the next two were civil wars between east and west and the last two are symbolic marriages of the papal church power and state power.
Xeerkii Miilaan ee sannadkii 313 wuxuu matalaa bilowga samaysanka, wuxuuna sidoo kale tilmaamayaa albaabka xiran ee Adventistayaasha Maalinta Toddobaad. Constantine ee galbeedka iyo Licinius ee bari waxay Xeerka ku lifaaqeen guur heshiis, markii Constantine uu walaashiis ay isku aabbaha yihiin, Constantia, siiyey Licinius, taas oo ahayd guur-heshiiskii afraad ee lagu metelay xariiq nebiyadeedka lixda guur-heshiis ee ku jira taariikhda nebiyadeed ee Daanyeel kow iyo tobnaad. Labadii ugu horreeyey waxay la xiriireen dagaallo u dhexeeyey woqooyi iyo koonfur, labada xigayna waxay ahaayeen dagaallo sokeeye oo u dhexeeyey bari iyo galbeed, labadii ugu dambeeyeyna waa guurro calaamad ah oo u dhexeeya awoodda kaniisadda baabtiiska iyo awoodda dawladda.
Antiochus II Theos set aside his wife Laodice I to marry the Ptolemaic princess Berenice (daughter of Ptolemy II) around 252 BC. The treaty marriages of the Seleucid Empire were accomplished between the king of the north and the king of the south, whereas; the treaty marriage of 313 was between the emperor of the east and the emperor of the west.
Antiyokhos II Theos wuxuu ka tegay xaaskiisii Laodice I si uu u guursado amiiraddii Ptolemaayiyiinta ee Berenice (gabadhii Ptolemy II) qiyaastii 252 BC. Guurarka axdiga ee Boqortooyadii Seleucid waxaa lagu fuliyey boqorkii woqooyi iyo boqorkii koonfureed dhexdooda, halka; guurkii axdiga ee 313 uu dhex maray boqorkii bari iyo boqorkii galbeed.
The treaty marriage of Antiochus II Theos in 252 BC, represented the beginning of the Seleucid Empire that reached its conclusion as an empire in the history represented in verses ten through sixteen of Daniel eleven. In the final history of the Seleucid empire another treaty marriage was accomplished by Antiochus III the Great, when he gave his daughter Cleopatra I Syra, (the very first Cleopatra of prophetic history) to Ptolemy V in 193 BC. At the time Ptolemy V was about 16 and Cleopatra I Syra about 10 years old. Their marriage was a diplomatic settlement after the fifth Syrian war. The alpha treaty marriage between the king of the north and south in Daniel eleven had marked the end of the second Syrian war.
Guurkii axdiga ee Antiochus II Theos ee sannadkii 252 BC wuxuu matalay bilowgii Boqortooyada Seleucid ee taariikh ahaan ku gaadhay gunaanadkeedii boqortooyo ahaan qaybta lagu matalay aayadaha tobnaad ilaa lix iyo tobnaad ee Daniel kow iyo tobnaad. Taariikhda ugu dambaysa ee boqortooyada Seleucid gudaheeda, guur kale oo axdi ah ayaa waxaa hirgeliyey Antiochus III the Great, markii uu gabadhiisii Cleopatra I Syra, (taas oo ahayd Cleopatra-dii ugu horraysay ee taariikhda nebiyadeed) siiyey Ptolemy V sannadkii 193 BC. Wakhtigaas Ptolemy V wuxuu jiray qiyaastii 16 sano, halka Cleopatra I Syra ay jirtay qiyaastii 10 sano. Guurkoodu wuxuu ahaa heshiis diblomaasiyadeed oo ka dambeeyey dagaalkii shanaad ee Suuriya. Guurkii axdiga alfa ee u dhexeeyey boqorka woqooyi iyo koonfurta ee Daniel kow iyo tobnaad wuxuu calaamadeeyey dhammaadkii dagaalkii labaad ee Suuriya.
The last Cleopatra of prophetic history interacted with both Julius Caesar and thereafter with Mark Antony. After the assassination of Julius Caesar in 44 BC the second Triumvirate was formed in 43 BC. Three men made up the triumvirate and after one of those three, Marcus Lepidus was forced out of the threefold union by Octavian, a power struggle between Mark Antony of the east and Octavian of the west ensued. At Brundisium, in 40 BC a treaty between the two eastern and western rivals was made. The treaty included the marriage between Octavian’s sister Octavia and Mark Antony. The treaty and accompanying marriage did not hold, and after Mark Antony became involved with Cleopatra, he divorced Octavia in 32 BC. At the battle of Actium in 31 BC, the empires of east and west were consolidated into one power, and Octavian thereafter became Augustus Caesar, the symbol of the height of Roman glory and power.
Cleopatra-dii ugu dambaysay ee taariikhda nebiyadeed waxay la macaamishay labadaba Julius Caesar iyo dabadeed Mark Antony. Ka dib dilkii Julius Caesar sannadkii 44 BC, waxaa la sameeyey Triumvirate-kii labaad sannadkii 43 BC. Saddex nin ayaa ka koobnaa triumvirate-kaas, oo markii mid ka mid ah saddexdaas, Marcus Lepidus, uu Octavian ku qasbay inuu ka baxo isbahaysiga saddex-geesoodka ah, waxaa xigay loollan awood oo u dhexeeyey Mark Antony oo bari ka talinayey iyo Octavian oo galbeed ka talinayey. Brundisium, sannadkii 40 BC, waxaa lagu galay heshiis u dhexeeyey labadii iska-hor-imaad ee bari iyo galbeed. Heshiiskaas waxa ku jiray guurka u dhexeeyey Octavia, oo ahayd walaashii Octavian, iyo Mark Antony. Heshiiskaas iyo guurka la socday ma sii waarin, oo markii Mark Antony uu xiriir la yeeshay Cleopatra, wuxuu furay Octavia sannadkii 32 BC. Dagaalkii Actium sannadkii 31 BC, boqortooyooyinkii bari iyo galbeed waxaa lagu mideeyey hal quwad, dabadeedna Octavian wuxuu noqday Augustus Caesar, astaanta heerkii ugu sarreeyey ee haybadda iyo awoodda Roomaanka.
Prophetically the first treaty marriage of Daniel eleven was between the kings of the north and south in an attempt to end hostilities between the two combatants who were struggling to re-establish the empire of Alexander the Great. That first treaty marriage between the Seleucids and the Ptolemy’s of Egypt was the alpha treaty marriage of the Seleucid and Ptolemaic kingdoms, which typified the omega treaty marriage between the same two powers. In the last or omega treaty marriage, the very first or alpha Cleopatra of Egyptian history became the prophetic link to the last, or omega Cleopatra; whose relationship with Mark Antony became the point of reference for the divorce of Octavia and Mark Antony. The divorce marked the renewed hostilities between Mark Antony of the east and Octavian of the west which ended at the battle of Actium in 31 BC.
Si nebiyad ahaan, guurkii axdiga ee ugu horreeyey ee Daanyeel kow iyo toban ku xusan wuxuu dhex maray boqorrada woqooyi iyo koonfur, isaga oo ahaa isku day lagu soo afjarayo colaadaha u dhexeeyey labada dhinac ee dagaallamayay, kuwaas oo ku halgamayay dib-u-dhiska boqortooyadii Iskandar Weyne. Guurkaas axdiga ee ugu horreeyey ee u dhexeeyey Seleukiyiinta iyo Ptolemy-yadii Masar wuxuu ahaa guurkii axdiga ee alfa ee boqortooyooyinka Seleukiyiinta iyo Ptolemaayiga, kaas oo tusaale u ahaa guurka axdiga ee oomega ee u dhexeeyey isla labadaas quwadood. Guurkii axdiga ee ugu dambeeyey, ama oomega, Cleopatra-dii ugu horraysay ee taariikhda Masar ayaa noqotay xidhiidhkii nebiyadeed ee u dhexeeyey Cleopatra-dii ugu dambaysay, ama oomega; taas oo xidhiidhkeedii Mark Antony uu noqday barta tixraaca ee furriinkii Octavia iyo Mark Antony. Furriinku wuxuu calaamadeeyey dib-u-bilaabashadii colaadaha u dhexeeyey Mark Antony oo bari ka tirsanaa iyo Octavian oo galbeed ka tirsanaa, kuwaas oo ku dhammaaday dagaalkii Actium sannadkii 31 BC.
The treaty marriage of Brundisium in 40 BC was the alpha treaty marriage of the struggle between east and west, just as the treaty marriage of Laodice and Antiochus II Theo was the alpha of the struggle between north and south. The treaty marriage of 313 was the omega to the alpha treaty marriage of Mark Antony and Octavia, just as the treaty marriage between Ptolemy V and Cleopatra I Syra was the omega treaty marriage of the northern and southern kingdoms. The three treaty marriages that led to the omega treaty marriage of 313 all align, and provide three witnesses to the prophetic characteristics associated with the Edict of Milan. Together the four literal treaty marriages of east, west, north and south align with the two symbolic treaty marriages of the papacy.
Guurka axdiga ee Brundisium sannadkii 40 BC waxay ahayd guurka axdiga alfa ee halgankii u dhexeeyey bari iyo galbeed, sida uu guurka axdiga ee Laodice iyo Antiochus II Theo u ahaa alfa ee halgankii u dhexeeyey woqooyi iyo koonfur. Guurka axdiga ee 313 wuxuu ahaa omega-da u dhiganta guurka axdiga alfa ee Mark Antony iyo Octavia, sida uu guurka axdiga ee u dhexeeyey Ptolemy V iyo Cleopatra I Syra u ahaa guurka axdiga omega ee boqortooyooyinka woqooyi iyo koonfur. Saddexda guur axdi ee horseeday guurka axdiga omega ee 313 dhammaantood way iswaafaqaan, oo waxay bixiyaan saddex markhaati oo ku saabsan astaamaha nebiyadeed ee la xidhiidha Xeerkii Milan. Wadajir ahaan afarta guur axdi ee sugan ee bari, galbeed, woqooyi, iyo koonfur waxay la safmaan labada guur axdi ee astaan ahaan loo adeegsaday ee wadaadnimada baadariga.
In 496, Clovis the king of the Franks was married to Clotilda. Clotilda was a Burgundian princess, the daughter of King Chilperic II of Burgundy. After her father and mother were murdered in a family power struggle, she lived under the protection of her uncle before being given in marriage to Clovis I, king of the Franks, in 493. She was a Catholic, that is, she held the Nicene/orthodox faith of the Roman Church. This set her apart from many other Germanic royal families of the time, who were Arian Christians. Her mother Caretena had been Catholic, and Clotilda was raised in that faith. She is remembered for persistently urging Clovis to abandon paganism and accept Catholic baptism, and thereafter his conversion in 496 is one of the most important events in the early history of France and of Western so-called Christianity.
Sanadkii 496, Clovis oo ahaa boqorkii Frankiyiinta wuxuu qabay Clotilda. Clotilda waxay ahayd amiirad Burgundian ah, gabadhii Boqor Chilperic II ee Burgundy. Ka dib markii aabbaheed iyo hooyadeed lagu dilay loollan qoyska dhexdiisa ah oo ku saabsan awoodda, waxay ku noolayd ilaalinta adeerkeed ka hor intii aan guur ahaan loo siin Clovis I, boqorkii Frankiyiinta, sannadkii 493. Waxay ahayd Kaatoolig; taas oo ah, waxay haysatay iimaanka Niqiya/ortodokska ee Kaniisadda Rooma. Tani waxay ka soocaysay qoysas badan oo kale oo boqortooyooyin Jarmani ah wakhtigaas, kuwaas oo ahaa Masiixiyiin Ariyan ah. Hooyadeed Caretena waxay ahayd Kaatoolig, Clotildana iimaankaas ayaa lagu barbaariyey. Waxaa lagu xusuustaa inay si joogto ah ugu adkayn jirtay Clovis inuu ka tago heethennimada oo aqbalo baabtiiska Kaatooligga, dabadeedna beddelkiisii diineed ee sannadkii 496 wuxuu ka mid yahay dhacdooyinka ugu muhiimsan taariikhdii hore ee Faransiiska iyo waxa loogu yeedho Masiixiyadda Galbeedka.
Clovis vowed that if he won the battle of Tolbiac he would convert to Clotilda’s Catholic faith and be baptized. The Alemanni king was killed, their army broke, and the Franks won. After the victory Clotilda arranged for Bishop Remigius of Reims to instruct Clovis, and he was baptized (traditionally on Christmas Day 496), along with several thousand of his warriors.
Clovis wuxuu ku dhaartay in, haddii uu ku guulaysan doono dagaalkii Tolbiac, uu u jeesan doono iimaanka Katooligga ee Clotilda oo la baabtiisi doono. Boqorkii Alemanni waa la dilay, ciidankoodiina waa kala jabay, Franks-na way guulaysteen. Guusha dabadeed Clotilda waxay u diyaarisay in Bishop Remigius ee Reims uu wax baro Clovis, dabadeedna waa la baabtiisay (sida dhaqanku qabo Maalinta Kirismaska 496), isaga iyo dhowr kun oo ka mid ah dagaalyahannadiisii.
Clovis was the king of the Franks, which in modern terms is the king of France. He became the first of the kings of Europe who would ultimately surrender their pagan religion and turn to Catholicism. For this reason, Clovis is considered the “eldest son of the Catholic church,” and France is called, “the eldest daughter of the Catholic church.” In 1980, when pope John Paul II visited France he asked, “France, eldest daughter of the Church, are you faithful to your baptism?”
Clovis wuxuu ahaa boqorkii Franks, taas oo marka ereyo casri ah lagu sheego ah boqorka Faransiiska. Wuxuu noqday kii ugu horreeyey ee ka mid ah boqorradii Yurub ee ugu dambayntii ka tanaasuli lahaa diintoodii jaahiliga ahayd oo u jeesan lahaa Kaatooligga. Sababtaas aawadeed, Clovis waxaa loo tixgeliyaa “wiilka curadka ah ee kaniisadda Kaatooligga,” Faransiiskana waxaa loo yaqaan, “gabadha curadka ah ee kaniisadda Kaatooligga.” Sannadkii 1980, markii baadari John Paul II booqday Faransiiska, wuxuu weydiiyey, “Faransiisow, gabadha curadka ah ee Kaniisadda, ma daacad baad u tahay baabtiiskaagii?”
Clovis' conversion to Nicene Catholicism identifies the start of a symbolic marriage procession that would lead to the symbolic treaty marriage of 538. The symbolic treaty marriage between Clovis and the whore who commits fornication with the kings of the earth was typified by the four previous treaty marriages in Daniel eleven. Clovis was the first European king to provide military and economic support for the Roman church and Clovis is therefore represented within the history in Daniel eleven.
Beddelkii Clovis uu ugu soo jeestay Kaatooligga Nicene wuxuu tilmaamayaa bilowga socod astaaneed oo aroos, kaas oo horseedi lahaa guurka axdiga astaaneed ee 538. Guurkaas axdiga astaaneed ee u dhexeeyey Clovis iyo dhillada sinada la gasha boqorrada dhulka waxaa loo sii sawiray afartii guur axdi ee ka horreeyey ee ku qoran Daanyeel kow iyo tobnaad. Clovis wuxuu ahaa boqorkii ugu horreeyey ee Yurub ah ee siiyey kaniisadda Rooma taageero ciidan iyo dhaqaale, sidaas darteedna Clovis waxaa lagu matalay taariikhda ku jirta Daanyeel kow iyo tobnaad.
And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:31.
Oo gacmona dhiniciisa ayay ka istaagi doonaan, oo waxay nijaasayn doonaan meesha quduuska ah ee xoogga, oo waxay ka qaadi doonaan allabariga joogtada ah, oo waxayna dhigi doonaan karaahiyada wax baabbi’isa. Daanyeel 11:31.
Clovis in 496 marks the beginning of the European political structures to “stand up” to aid the papacy as it rose to power. It marks the beginning of a symbolic marriage procession. The “arms” of the verse would also pollute the “sanctuary of strength,” which for both pagan and papal Rome is the city of Rome.
Clovis sannadkii 496 wuxuu calaamadinayaa bilowgii qaab-dhismeedyadii siyaasadeed ee Yurub ee “u istaagi lahaa” si ay u taageeraan baabtiisnimada intii ay awoodda ku soo kacaysay. Waxay calaamad u tahay bilowga socod aroos oo astaan ah. “Gacmaha” aayadduna waxay kaloo nijaasayn lahaayeen “meesha quduuska ah ee xoogga,” taas oo Roomaanka jaahiliga ah iyo Roomaanka baabtiisnimadaba u ah magaalada Rooma.
Two Sanctuary's
Laba Quduuska ah
There are two different Hebrew words in the book of Daniel that are translated as “sanctuary.” The Hebrew words ‘miqdash’ and ‘qodesh’ are both translated as “sanctuary,” but qodesh can only represent a holy entity, whereas miqdash can represent either a holy or unholy sanctuary—as determined by context.
Buugga Daanyeel waxaa ku jira laba eray oo Cibraani ah oo kala duwan kuwaas oo loo tarjumay “meesha quduuska ah.” Erayada Cibraaniga ah ee ‘miqdash’ iyo ‘qodesh’ labadaba waxaa loo tarjumaa “meesha quduuska ah,” hase yeeshee qodesh wuxuu matali karaa oo keliya wax quduus ah, halka miqdash uu matali karo meel quduus ah ama meel aan quduus ahayn labadaba—sida macnuhu ku go’aamiyo.
The “sanctuary of strength” in verse thirty-one is ‘miqdash’ and represents the sanctuary of Rome’s strength, which for both pagan and papal Rome was the city of Rome. From the battle of Actium, when Octavian united the empire, pagan Rome was invincible for three hundred and sixty years (a time) in fulfilment of verse twenty-four of Daniel eleven.
“Macbudka xoogga” ee aayadda kow iyo soddonaad ku xusan waa ‘miqdash’, waxayna u taagan tahay macbudka xoogga Rooma, kaas oo Roomaankii jaahiliga ahaa iyo kii baadarinimadaba uu u ahaa magaalada Rooma. Laga soo bilaabo dagaalkii Actium, markii Octavian mideeyey boqortooyada, Roomaankii jaahiliga ahaa wuxuu ahaa mid aan laga adkaan karin saddex boqol iyo lixdan sannadood (wakhti), taas oo ahayd dhammaystirka aayadda afar iyo labaatanaad ee Daanyeel kow iyo tobnaad.
He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:24.
Wuxuu si nabad ah ku geli doonaa xataa meelaha ugu barwaaqaysan ee gobolka; oo wuxuu samayn doonaa wixii aanay aabbayaashiis samayn, ama aabbayaashoodii ka horreeyey; wuxuu dhexdooda ku qaybin doonaa boolida, iyo dhaca, iyo maalka; haa, wuxuu hindisi doonaa xeeladihiisa ka gees ah qalcadaha xooggan, ilaa wakhti. Daanyeel 11:24.
When pagan Rome ruled from the city of Rome it was invincible, but when Constantine moved the capital to Constantinople in 330, the “time” of verse twenty-four was fulfilled. When the last of the three horns (the Goths) of Daniel seven were driven out of the city, papal Rome prophetically took the throne as the fifth kingdom of Bible prophecy in 538. The Goths had besieged Rome, but ultimately retreated as Belsarius, general for Justinian secured the city. The Roman church then ruled supremely for twelve hundred and sixty years until Napoleon had the pope removed and put in exile in 1798.
Markii Rooma ee jaahiliga ahi ka talinaysay magaalada Rooma waxay ahayd mid aan laga adkaan karin, laakiin markii Constantine caasimaddii u raray Constantinople sannadkii 330, waxaa rumoobay “waqtigii” aayadda afar iyo labaatanaad. Markii kii ugu dambeeyey ee saddexdii geesood (Goths) ee Daanyeel toddobaad laga eryay magaalada, Rooma baadariga ahi si nebinnimo ah ayay carshiga ula wareegtay iyadoo noqotay boqortooyadii shanaad ee wax sii sheegidda Kitaabka Quduuska ah sannadkii 538. Goths-ku waxay hareereeyeen Rooma, laakiin ugu dambayntii way dib u gurteen markii Belsarius, oo ahaa jeneraal u shaqaynayay Justinian, uu magaalada sugay. Markaas dabadeed kaniisadda Roomaanku waxay si buuxda u xukuntay kun iyo laba boqol iyo lixdan sannadood ilaa Napoleon uu baadarigii xilka ka qaaday oo masaafuris geliyey sannadkii 1798.
Rome, “the sanctuary of strength” was “polluted,” (polluted, meaning ‘wounded or dissolved’), through the “arms” from the ongoing warfare against the city, represented primarily by the first four trumpets of Revelation chapter eight.
Rooma, “meesha xoogga,” waa la “nijaaseeyey,” (nijaaseeyey, macnihiisuna yahay ‘la dhaawacay ama la kala diray’), iyada oo loo marayo “gacmaha” ka dhashay dagaalkii joogtada ahaa ee ka dhanka ahaa magaalada, kaas oo ugu horrayn uu matalayo afarta buun ee ugu horraysa ee Muujintii cutubka siddeedaad.
The history that ensued from 496 onward would see the city of Rome polluted as it changed from the power and glory of the Roman empire unto the power and glory of the Roman Catholic empire. Those arms would take away the religion of paganism, represented by the word “daily” in the passage, as they accepted the religion of Nicene Catholicism.
Taariikhdii ka bilaabatay 496 wixii ka dambeeyey waxay arki lahayd magaalada Rooma oo wasakhoobaysa markii ay ka beddelantay xoogga iyo ammaanta boqortooyadii Roomaanka una gudubtay xoogga iyo ammaanta boqortooyada Kaatooligga Roomaanka. Gacmahaas waxay meesha ka saari lahaayeen diintii jaahiliga, oo tuducan lagu matalay ereyga “maalinle,” maadaama ay aqbaleen diinta Kaatooligga Naysiinka.
At the battle of Vouillé, Clovis defeated the Arian Visigoths under Alaric II and took Aquitaine. In the aftermath of the victory, in 508, the Eastern emperor Anastasius I (in Constantinople) honored Clovis for his victory over the Visigoths. Gregory of Tours says that Anastasius sent Clovis' official papers making him consul. At Tours, in Saint Martin’s church, Clovis put on a purple tunic and cloak, set a diadem on his head, rode out, and scattered gold and silver to the crowd. Gregory says that from that day he was hailed as consul and recognized by the Roman emperor that Clovis was a legitimate Christian king in the west. He was rewarded for breaking the Arian Visigoths, whom Constantinople also opposed. 508 is the year the emperor in the East publicly honored the Catholic Frankish king—church, victory, and Roman legitimacy in one scene. 508 is the year the Frankish Catholic kingdom stood as the dominant Catholic power in Gaul after breaking Arian Visigoth’s rule. Clovis is the first major barbarian king to fight for Nicene Catholicism against Arian kingdoms, and thus the prototype of the French role as “eldest daughter of the Church.” Clovis represents the period of 496 unto 508 and is the alpha symbol of the symbolic marriage treaty. The thirty years from 508 unto 538 are represented by Justinian who is the omega symbol of the procession.
Dagaalkii Vouillé, Clovis wuxuu ka adkaaday Visigoths-kii Arianka ahaa ee uu hoggaaminayay Alaric II, wuxuuna qabsaday Aquitaine. Guushaas ka dib, sannadkii 508, boqorkii Bari ee Anastasius I (oo ku sugnaa Constantinople) ayaa ku maamuusay Clovis guushii uu ka gaaray Visigoths-ka. Gregory of Tours wuxuu sheegayaa in Anastasius uu Clovis u soo diray waraaqihiisii rasmiga ahaa ee ka dhigaya qunsul. Markii uu joogay Tours, kaniisadda Saint Martin, Clovis wuxuu xirtay khamiis guduudan iyo go’, taaj madaxeedna madaxa saartay, dibaddana wuu u baxay, wuxuuna dahab iyo lacag ku daadshay dadkii badnaa. Gregory wuxuu sheegayaa in maalintaas laga bilaabo loogu dhawaaqay qunsul, isla markaana uu boqorkii Roomaanku aqoonsaday in Clovis uu ahaa boqor Masiixi ah oo sharci ah oo ka taliya galbeedka. Waxaa lagu abaalmariyey jabintii uu jebiyey Visigoths-kii Arianka ahaa, kuwaas oo Constantinople-na ay iyaduna ka soo horjeeday. 508 waa sannadkii boqorkii Bari si fagaare ah ugu maamuusay boqorkii Katooliga ahaa ee Frankish-ka—kaniisad, guul, iyo sharciyad Roomaan ah oo hal muuqaal ku kulmay. 508 waa sannadkii boqortooyadii Katooliga ahayd ee Frankish-ku ay u istaagtay awoodda Katooliga ee ugu sarraysa ee Gaul ka jirtay ka dib markii ay jebisay xukunkii Visigoths-ka Arianka ahaa. Clovis waa boqorkii barbariyiinta ahaa ee ugu horreeyey ee weyn oo u dagaallama Katooligga Niqiyaanka ah isagoo ka soo horjeeda boqortooyooyinka Arianka ah, sidaas darteedna waa tusaalaha hore ee kaalinta Faransiiska ee ah “gabadha curadda ah ee Kaniisadda.” Clovis wuxuu matalaa muddada 496 ilaa 508, waana astaanta alfa ee heshiiska guurka ee astaanta ah. Soddonka sannadood ee ka bilaabma 508 ilaa 538 waxaa matala Justinian, kaas oo ah astaanta oomega ee socodka.
In 538, the “arms” placed the papal power on the throne of the earth for 1260 years. It was then that the symbolic treaty marriage was consummated at the conclusion of the marriage procession that had begun in 496. In 1798, the treaty marriage that had begun between the pope of Rome and Clovis of France, was disannulled when Napoleon of France divorced the papal power by having his general take the pope captive.
Sannadkii 538, “gacmihii” waxay awoodda baabanimada ku fadhiisiyeen carshiga dhulka muddo 1260 sano ah. Markaas ayay guurkii axdiga ee astaanta ahaa ku dhammaystirmeen gabagabadii socodkii guurka ee bilaabmay 496. Sannadkii 1798, guurkii axdiga ee ka dhex bilaabmay baadariga Rooma iyo Clovis ee Faransiiska ayaa la buriyey markii Napoleon ee Faransiisku uu furay awooddii baabanimada isagoo jeneraal kiisa ku amray inuu baadariga maxbuus ahaan u kaxeeyo.
The alpha symbolic papal treaty marriage, which had begun its marriage procession in 496, was consummated at the Sunday law in 538, and it was thereafter disannulled in 1798, just as was every other treaty marriage of Daniel eleven. Revelation adds to the papal marital relationship between the kings of Europe and popes of Catholicism, for the dragon of Revelation twelve is both Satan and pagan Rome’s kings.
Heshiiska guurka astaanta ah ee baabbiska, oo socodkiisii guurka bilaabay sannadkii 496, ayaa lagu dhammaystiray sharcigii Axadda ee 538, dabadeedna waa la buriyey sannadkii 1798, sida ay ahayd heshiis-guur kasta oo kale oo ku jira Daanyeel kow iyo tobnaad. Muujintuna waxay ku dartaa xidhiidhka guurka ee baabbiska ee u dhexeeya boqorradii Yurub iyo baabbayaashii Kaatooligga, waayo masduulaagii Muujintii laba iyo tobnaad waa Shayddaan iyo boqorradii Roomaankii jaahiliga ahaa labadaba.
“Thus while the dragon, primarily, represents Satan, it is, in a secondary sense, a symbol of pagan Rome.” The Great Controversy, 439.
“Sidaas darteed, in kasta oo bahalka weyn, marka hore, uu metelo Shayddaanka, haddana, macne labaad ahaan, waa astaan u taagan Roomaankii jaahiliga ahaa.” The Great Controversy, 439.
In Revelation John informs us of three things the kings (the dragon) gave to the sea beast of Catholicism.
Muujintii Yooxanaa wuxuu inoo sheegayaa saddex waxyaalood oo boqorradii (masduulaagii) ay siiyeen bahalkii badda ee Kaatooligga.
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.
Oo bahalkii aan arkayna wuxuu u ekaa shabeel; cagihiisuna waxay ahaayeen sida cagaha orso, afkiisuna sida af libaax; oo masduulaagiina wuxuu siiyey xooggiisii, carshigiisii, iyo amar weyn. Muujintii 13:2.
In 496, the kings of Europe began providing the papal beast their “power” as represented by their military might and economic support. They had moved the capital of their empire to Constantinople in 330, leaving the city of Rome as the “seat” of the papal authority. The “arms” thereafter identified the papal church as the head of all churches in 533 with the decree of Justinian. The decree included the use of their military might to persecute those who the papacy identified as heretics, thus placing their civil “authority” into the hands of the popes.
Sannadkii 496, boqorradii Yurub waxay bilaabeen inay bahalka baabannimada siiyaan “xooggooda,” sida ay u matalayeen awooddooda ciidan iyo taageeradooda dhaqaale. Waxay caasimaddii boqortooyadooda u rareen Constantinople sannadkii 330, iyagoo magaalada Rooma uga tegay inay noqoto “kursiga” awoodda baabannimada. “Gacmaha” ayaa intaas dabadeed kaniisadda baabannimada u aqoonsaday madaxa kaniisadaha oo dhan sannadkii 533, iyada oo loo marayo wareegtadii Justinian. Wareegtadu waxay sidoo kale ku jirtay adeegsiga awooddooda ciidan si loo silciyo kuwii baabannimadu ku tilmaantay bidcayaal, sidaas awgeedna waxay “awooddoodii” madaniga ahayd geliyeen gacmaha baabada.
The alpha treaty marriage between the papacy and the kings of Europe began with Clovis in 496. By 508, paganism, the legal religion of the realm was set aside for the religion of Nicene Catholicism. In 533, Justinian identified the papacy as the head of all churches, and surrendered the legal authority of their respective thrones unto the papal power.
Guurkii axdiga alfa ee u dhexeeyey baabbanimada iyo boqorradii Yurub wuxuu ka bilaabmay Clovis sannadkii 496. Markii la gaadhay 508, jaahilnimada, oo ahayd diinta sharciyeed ee boqortooyada, waa laga tegey, waxaana lagu beddelay diinta Kaatooligga Nisiya. Sannadkii 533, Justinian wuxuu baabbanimada u aqoonsaday madaxa kaniisadaha oo dhan, wuxuuna awooddii sharciyeed ee carshiyadooda kala duwan u gacan geliyey awoodda baabbanimada.
The Alpha and Omega Seat
Kursiga Alfa iyo Oomeega
In 330, the city of Rome was left in the hands of the Roman church where she would be seated until she is destroyed in the lake of fire at Christ’s second coming. In 538, she was officially seated again upon the papal throne, thus identifying the history of 330 unto 538 as a prophetic period that begins with an alpha seat and ends with an omega seat. The period represents the ending of the fourth kingdom of Bible prophecy (Pergamos) as a progressive demise beginning in 330 and ending in 538 with the arrival of Thyatira. Both western and eastern Rome continued the slow dissolution beyond 538, but the period began with giving the seat, representing the city of Rome to the papacy in 330, until the seat became not simply a throne over the city, but over the kingdom represented by the city in 538.
Sannadkii 330, magaalada Rooma waxaa loo daayay gacanta kaniisadda Roomaanka, halkaas oo ay ku fadhiisan doonto ilaa laga halligo harada dabka marka Masiixu ku soo laabto imaatinkiisa labaad. Sannadkii 538, si rasmi ah ayaa mar kale loogu fadhiisiyey carshiga baabnimo, sidaas darteedna taariikhda 330 ilaa 538 waxaa lagu gartaa xilli nebiyadeed oo ka bilaabma kursi alfa ah kuna dhammaada kursi omega ah. Xilligu wuxuu metelaa dhammaadka boqortooyadii afraad ee waxsii-sheegidda Kitaabka Quduuska ah (Pergamos) isagoo ah burbur tartiib-tartiib ah oo ka bilaabma 330 kuna dhammaada 538 iyadoo imaatinka Tiyatira uu yimid. Roomadii galbeed iyo tii bari labaduba waxay sii wadeen kala-diranka gaabiska ah wixii ka dambeeyey 538, hase yeeshee xilligu wuxuu ka bilaabmay bixinta kursiga, oo metelaya magaalada Rooma ee loo dhiibay baabnimada sannadkii 330, ilaa kursigu aanu noqonin si fudud carshi ka taliya magaalada oo keliya, balse uu noqday mid ka taliya boqortooyada ay magaaladu metelayso sannadkii 538.
330 to 538 is a specific prophetic period that defines the ‘eight’ waymarks of the papacy’s empowerment. Those eight steps are repeated in the healing of the papacy’s deadly wound at the soon-coming Sunday law.
330 ilaa 538 waa xilli nebiyadeed oo gaar ah oo qeexaya siddeedda calaamadood ee jidka ee awood-siinta baabtiisnimada papacy-ga. Siddeeddaas tallaabo ayaa lagu soo celiyaa bogsiinta dhaawicii dhimashada lahaa ee papacy-ga marka uu yimaado sharciga Axadda ee dhowaan imanaya.
The first of the eight steps was the giving of the city of Rome to the papal power, and the eighth step was the giving of the city as the throne of the fifth kingdom of Bible prophecy. This identifies 538 as the seat, and as ‘the eighth step, that is of the previous seven steps.’ The first step was the giving of the seat and the eighth step was the giving of the seat; thus, the first step in 330 is the alpha and 538 is the omega. Two seats, three horns removed, the daily taken away, Clovis’ conversion and Justinian’s decree equal eight total steps that identify the marriage procession, and ultimately the marriage.
Tallaabadii siddeedda ahayd bixinta magaalada Rooma awoodda baadariga, tallaabada siddeedaadna waxay ahayd bixinta magaaladaas inay noqoto carshiga boqortooyada shanaad ee waxsii-sheegidda Kitaabka Quduuska ah. Tani waxay 538 u aqoonsanaysaa inay tahay kursiga, iyo inay tahay “tallaabada siddeedaad, taas oo ka mid ah toddobadii tallaabo ee ka horreeyey.” Tallaabada kowaad waxay ahayd bixinta kursiga, tallaabada siddeedaadna waxay ahayd bixinta kursiga; sidaas darteed, tallaabada kowaad ee 330 waa alfa, 538-na waa oomega. Laba kursi, saddex gees oo la rujiyey, kan maalinlaha ah oo la qaaday, beddeliddii Clovis iyo amarkii Justinian waxay isu yihiin siddeed tallaabo oo dhan oo aqoonsanaya socodka arooska, ugu dambayntiina arooska laftiisa.
In 1798, France, the power who had represented the ten European kings, who placed the papacy on the throne in 538, removed the papacy from that very throne. The alpha treaty marriage represented in the history of 538 unto 1798 typifies the omega treaty marriage of the papal power with the ten kings of Revelation seventeen. The marriage procession from 496 unto 538 typifies eight steps that align with the last eight presidents of the United States. Clovis and France are symbols of the ten European kings. They represent the United States who will become the premier king of Revelation seventeen’s ten kings at the soon-coming Sunday law.
Sanadkii 1798, Faransiiska oo ahaa awooddii matalaysay tobanka boqor ee Yurub, oo baabtiisnimada ku fadhiisiyey carshiga sannadkii 538, ayaa baabtiisnimadii ka qaaday isla carshigaas. Guurka axdiga ee alfa ee lagu matalay taariikhda 538 ilaa 1798 wuxuu tusaale u yahay guurka axdiga ee omega ee awoodda baabtiisnimada la yeelanayso tobanka boqor ee Muujintii toddoba iyo tobnaad. Socodkii guurka ee 496 ilaa 538 wuxuu tusaale u yahay siddeed tallaabo oo la jaanqaadaya siddeedda madaxweyne ee ugu dambeeya ee Maraykanka. Clovis iyo Faransiisku waa calaamado u taagan tobanka boqor ee Yurub. Waxay matalaan Maraykanka, kaas oo noqon doona boqorka ugu sarreeya ee tobanka boqor ee Muujintii toddoba iyo tobnaad marka sharciga Axadda ee dhowaan imanayaa yimaado.
The five previous treaty marriages of Daniel eleven align with the sixth and final treaty marriage of the latter days. The alpha and omega treaty marriages of north and south identify the bride from the south as the alpha and the omega is a bride from the north. In the treaty marriages of pagan Rome, the alpha bride from the east was given to the west, and the omega of 313 was a bride from the west. Those four marriages are prophetically linked together by Cleopatra the first and Cleopatra the last. The symbolic treaty marriage of papal Rome represented the groom as the premier king of a prophetic confederacy of ten kings joining with their bride—the scarlet woman of Rome. The divorce was carried out by the premier king of the ten kings in 1798.
Shantii guurka axdiga ee hore ee Daanyeel kow iyo tobnaad waxay la jaanqaadaan guurka lixaad oo ugu dambeeya ee axdiga ee maalmaha ugu dambeeya. Guurrada axdiga ee alfa iyo omega ee woqooyi iyo koonfur waxay aqoonsanayaan aroosadda koonfureed inay tahay alfa, halka omega-na ay tahay aroosad ka timaadda woqooyi. Guurradii axdiga ee Roomaankii jaahiliga ahaa, aroosaddii alfa ee bari ka timid waxaa loo bixiyey galbeedka, halka omega-gii 313 uu ahaa aroosad ka timid galbeedka. Afartaas guur si nebinimo ah ayaa isugu xiran Cleopatra tii koowaad iyo Cleopatra tii ugu dambaysay. Guurka astaaneedka ah ee axdiga ee Roomaanka baadariga ahi wuxuu matalayey arooska inuu yahay boqorka ugu sarreeya ee isbahaysi nebinimo ah oo ka kooban toban boqor, isaga oo ku midoobaya aroosaddiisa—naagta guduudan ee Rooma. Furriinka waxaa fuliyey boqorka ugu sarreeya ee tobanka boqor sannadkii 1798.
The treaty marriage of 313 represents the final treaty marriage of the papal power with the United States—the premier king of Revelation seventeen’s ten kings; a two horned power that is typified by the two horned power of France. The history that began with Clovis in 496 and ultimately led to the decree of Justinian in 533 and the enthronement of the papacy in 538, represents the history of 1989 unto the Sunday law.
Guurka axdiga ee 313 waxay metelaysaa guurkii axdiga ee ugu dambeeyey ee awoodda baadariga la gashay Maraykanka—boqorka ugu horreeya ee tobanka boqor ee Muujintii toddoba iyo tobnaad; awood laba gees leh oo lagu sii tusaaleeyey awoodda laba gees leh ee Faransiiska. Taariikhdii ka bilaabatay Clovis sannadkii 496 oo ugu dambayntii horseedday amarkii Justinian ee 533 iyo carshiyeyntii baadarinimada ee 538, waxay metelaysaa taariikhda 1989 ilaa xeerka Axadda.
We will continue these things in the next article.
Waxa aynu sii wadi doonnaa waxyaalahan maqaalka xiga.