Maqaalkii hore waxa uu ku dhammaaday sadar odhanaya, “Guurka axdiga ah ee 313 waxa uu ka dhigan yahay guurkii axdiga ahaa ee ugu dambeeyey ee awoodda baabowga la gashay Maraykanka—boqorka hormuudka ah ee tobanka boqor ee Muujintii toddoba iyo tobnaad; awood laba gees leh oo ay tusaale u tahay awoodda laba gees leh ee Faransiiska. Taariikhda ka bilaabantay Clovis sannadkii 496 oo ugu dambayntii horseedday amarkii Justinian ee 533 iyo carshiga-kor-u-qaadistii baabowga ee 538, waxa ay ka dhigan tahay taariikhda 1989 ilaa sharciga Axadda.”

passage unavailable

This passage is not yet available in .

Reagan

passage unavailable

This passage is not yet available in .

passage unavailable

This passage is not yet available in .

Soddonkii iyo saddexdii sannadood ee u dhexeeyey 1951 ilaa 1984 gudahood, iska-caabbintii Protestantism-ku kaga horjeeday Kaatooligga way dabar-go’day. “Gacmaha” u taagnaa baabbanimada sannadkii 496 xilligii Clovis waxay tusaale u yihiin Reagan sannadkii 1984 ilaa 1989. Clovis wuxuu matalayey ka qaadista diintii (heathennimada) ka horjoogsanaysey baabbanimada inay mar kale ku soo noqoto awoodda, waxaana marka la gaadhay 1984 meesha laga saaray iska-caabbintii Protestantism-ku ku hayey kor-u-kaca baabbanimada. “Maalinlaha” (heathennimada) waa laga qaaday, Bawlosna ka qaadistaas iska-caabbinta heathennimadu ku haysey baabbanimada wuxuu ku tilmaamay “dib-u-dhac.”

passage unavailable

This passage is not yet available in .

Is-afgaradkanas ka dhexaysa jaahilnimada iyo Masiixiyadda waxay keentay horumarinta “ninkii dembiga” oo lagu sii sheegay wax sii sheegidda inuu Ilaah iska horyimaado oo isagu iska sarraysiiyo Ilaah ka sarreeya. Nidaamkaas weyn ee diinta beenta ahu waa farshaxan-gacmeed kaamil ah oo ka mid ah awoodda Shayddaanka—taallo xusuuseed u ah dadaalladiisa uu isku doonayo inuu carshiga ku fariisto si uu dunida ugu xukumo sida doonistiisu tahay.” The Great Controversy, 50.

Reagan si weyn ayaa loogu xusuustaa inuu Midowgii Soofiyeet ku tilmaamay “boqortooyo shar ah” khudbad uu jeediyey sannadkii 1983, wuxuuna u arkayey shuuciyadda aan Ilaah rumaysnayn khatar qoto dheer oo anshaxeed iyo ruuxi ah. Isaga iyo John Paul II waxay sameysteen iskaashi dhow oo shakhsiyeed iyo siyaasadeed oo ka dhan ahaa shuuciyadda Soofiyeetka. Labada ninba halgankaas waxay u arkeen dhinacyo anshaxeed, xataa kuwo qaddarin Eebbe ku salaysan; Reagan si gaar ah ayuu uga hadlay “Qorshe Rabbaani ah” oo lagu ridayo shuuciyadda. Reagan waxa uu xiisaynayey muuqashooyinkii Fatima (digniintii ahayd in “Ruushku faafin doono qaladaadkeeda”), waxaana labada hoggaamiye ka wada hadleen dareenkooda wadajirka ah ee ahaa in Ilaah noloshooda u daayey (labaduba waxay ka badbaadeen isku dayo dil sannadkii 1981) ujeeddo ku xidhnayd jebinta shuuciyadda.

Xertii Masiixa

passage unavailable

This passage is not yet available in .

passage unavailable

This passage is not yet available in .

“Kuwa ku jahawareera fahamka erayga, oo ku guuldareysta inay arkaan macnaha kan Masiixa ka geesta ah, hubaal waxay isu taagi doonaan dhinaca kan Masiixa ka geesta ah. Haatan innagu waqti nooma bannaana inaan la milanno dunida.” Kress Collection, 105.

passage unavailable

This passage is not yet available in .

Laba ma wada socon karaan, haddaanay isku raacsanayn mooyaane? Caamoos 3:3.

passage unavailable

This passage is not yet available in .

“Dhaqdhaqaaqyada hadda ka socda Maraykanka si hay’adaha iyo dhaqammada kaniisadda loogu helo taageerada dawladda, Protestanku waxay ku socdaan raadkii Baabiyiinta. Weliba waxaa ka sii daran, waxay albaabka u furayaan Papacy-ga si ay dib ugu soo ceshato Maraykanka Protestant-ka ah sarreyntii ay ku weyday Dunidii Hore.” The Great Controversy, 573.

passage unavailable

This passage is not yet available in .

Kaniisadda iyo Dawladda

Sanadkii 457 BC, amarkii saddexaad ee Artaxerxes wuxuu dib u soo celiyey madax-bannaanida qaran ee awoodda siyaasadeed iyo tan diineedba.

Adiguna Esraahow, sida xigmadda Ilaahaaga ee gacantaada ku jirta, u magacaab madax iyo xaakinno dadka oo dhan oo webiga ka shisheeya xukuma, kuwaas oo yaqaanna sharciyada Ilaahaaga; kuwa aanse aqoonna bara. Oo ku alla kii aan samayn sharciga Ilaahaaga iyo sharciga boqorka, xukun ha loogu fuliyo si degdeg ah, ha noqoto dhimasho, ama masaafurin, ama hanti la kala wareego, ama xabsi. Cesraa 7:25, 26.

passage unavailable

This passage is not yet available in .

Waxsii ugu horraysay ee laba kun iyo saddex boqol oo sannadood ahayd waxay matalaysay sharciyada Ilaah, wax sii sheegiddii laba boqol iyo kontonka sannadood ahaydna waxay matalaysay sharciyada boqorka. Labadan wax sii sheegid waxay aqoonsanayaan geeska Protestantism-ka iyo geeska Republicanism-ka ee ku yaal bahalka dhulka ee Muujintii 13. Geeska Republican-ka ee bahalka dhulka waxaa la dhigay bartamaha aayadaha kow iyo toban ilaa lix iyo toban ee Daanyeel 11. Muddada toddoba iyo tobankii sannadood ee u dhexeysay Raphia iyo Panium waxaa dhex gala gees ka mid ah wax sii sheegidda laba-geesoodka ah ee amarkii saddexaad ee 457 BC. Wax sii sheegidda laba-laabka ahi waxay aqoonsanaysaa labadaba xukunka dadka axdiga ee ugu dambeeya iyo sidoo kale xukunka qaranka ay dadkaas axdiga ahi ka soo farcameen.

Oo wuxuu Aabraam ku yidhi, Hubsiinoow in farcankaagu ajnabi ku ahaan doono dal aan iyaga lahayn, oo ay dadkaasu addoon uga dhigi doonaan; oo ay iyaga dulmi doonaan afar boqol oo sannadood; Oo weliba quruuntaas ay u adeegayaan ayaan xukumi doonaa; dabadeedna waxay ku soo bixi doonaan maal badan. Bilowgii 15:13, 14.

passage unavailable

This passage is not yet available in .

Oo haddii aan sannadahan lagu furin, markaas wuxuu bixi doonaa sannadka yubliiga, isaga iyo carruurtiisuba isaga la jirta. Waayo, reer binu Israa’iil anigay ii yihiin addoommo; iyagu waa addoommadayda, kuwii aan ka soo bixiyey dalkii Masar; anigu waxaan ahay Rabbiga Ilaahiinna ah. Laawiyiintii 25:54, 55.

passage unavailable

This passage is not yet available in .

passage unavailable

This passage is not yet available in .

passage unavailable

This passage is not yet available in .

passage unavailable

This passage is not yet available in .

passage unavailable

This passage is not yet available in .

passage unavailable

This passage is not yet available in .

passage unavailable

This passage is not yet available in .

passage unavailable

This passage is not yet available in .

Walaashii White waxay buugga Uriah Smith, *Daanyeel iyo Muujintii*, ku tilmaamaysaa “gacanta kaalmaysa ee Ilaah.” Smith wuxuu faalladiisa ku saabsan aayadaha afar iyo tobnaad iyo shan iyo tobnaad ee Daanyeel kow iyo tobnaad ku aqoonsanayaa ololaha laba-tallaabo ah ee Antiochus.

“Barbaarinta boqorka yar ee Masar waxaa Senet-ka Rooma u wakiishay M. Emilius Lepidus, kaasoo Aristomenes, oo ahaa wasiir duq ah oo waayo-arag u leh maxkamaddaas, u magacaabay ilaaliyihiisa. Falalkiisii ugu horreeyey wuxuu ahaa inuu ka hortago duullaanka lagu hanjabay ee labada boqor ee isbahaystay, Filibos iyo Antiokhus.

“Ujeeddadan aawadeed ayuu Scopas, oo ahaa jeneraalkii caanka ahaa ee AEtolia, kaas oo markaas u adeegayay Masriyiinta, u diray dalkiisii hooyo si uu ciidanka ugu soo ururiyo gurmad. Markuu ciidan qalabeeyey, ayuu galay Falastiin iyo Coele-Syria (iyadoo Antiochus ku mashquulsanaa dagaal uu Attalus kula jiray Aasiya Yar), wuxuuna Yahuudiya oo dhan hoos geeyey taliskii Masar.

“Haddaba arrimuhu waxay ku yimaadeen meel ay ku rumoobaan aayadda horteenna taal. Waayo, Antiochus, isagoo ka joogsaday dagaalkiisii uu kula jiray Attalus amariddii Roomaanka awgeed, wuxuu si degdeg ah u qaaday tallaabooyin uu Falastiin iyo Coele-Syria uga soo ceshanayo gacanta Masriyiinta. Scopas ayaa loo diray inuu isaga ka hortago. Agagaarka ilaha Urdun ayay labada ciidan ku kulmeen. [Panium] Scopas waa la jebiyey, waxaana loo eryaday Siidoon, halkaas oo si adag loogu go’doomiyey. Saddex ka mid ah saraakiishii ugu kartida badnayd ee Masar, iyagoo wata ciidamadoodii ugu fiicnaa, ayaa loo diray inay jebiyaan go’doominta, laakiin guul la’aan. Ugu dambayntiina Scopas, isagoo ku hor yimid, muuqaalka caatada ah ee aan la taaban karin ee gaajada, cadow uusan awoodin inuu la tacaalo, ayaa lagu qasbay inuu is dhiibo isagoo aqbalaya shuruudaha ceebta leh ee nolol keliya; markaas dabadeedna isaga iyo tobankiisii kun ee ninba waa loo oggolaaday inay baxaan, iyagoo qaawan oo dhar laga siibay. Halkan waxaa ka muuqatay qabsashadii magaalooyinka ugu deyrka adkaa ee boqorkii woqooyi; waayo Siidoon, meel ahaan iyo difaacyadeeda ahaanba, waxay ka mid ahayd magaalooyinkii ugu xoogga badnaa xilligaas. Halkan waxaa sidoo kale ka muuqatay guul-darradii cududdii koonfureed inay iska celiso, iyo weliba guul-darradii dadka uu boqorkii koonfureed doortay; kuwaas oo ah Scopas iyo ciidamadiisii Aetolian.” Daniel and the Revelation, 257, 258.

passage unavailable

This passage is not yet available in .

Sharciga Axadda waa marka Maraykanku u hadlo sidii masduulaagii, hadalka ummaduna waa ficilka hay’adaheeda sharci-dejinta iyo garsoorka.

“‘Hadalka’ qaranku waa falka ay sameeyaan hay’adihiisa sharci-dejinta iyo garsoorka.” The Great Controversy, 442.

passage unavailable

This passage is not yet available in .

“Waxaa jira kuwo badan, xataa ka mid ah kuwa ku hawlan dhaqdhaqaaqan lagu xoojinayo axdinta Axadda, oo ka indho la’ natiijooyinka ka dhalan doona tallaabadan. Ma arkaan in ay si toos ah ugu dhufanayaan xorriyadda diinta. Waxaa jira kuwo badan oo aan weligood fahmin sheegashada Sabtida Kitaabka Quduuska ah iyo aasaaska beenta ah ee hay’adda Axaddu ku taagan tahay. Dhaqdhaqaaq kasta oo u hiillinaya sharciyeynta arrimaha diinta runtii waa fal tanaasul loo samaynayo baabtinimada, taas oo qarniyo badan si joogto ah ula dagaallamaysay xorriyadda damiirka. Ilaalinta Axaddu jiritaankeeda, sida hay’ad loogu yeedho Masiixi, waxay ku leedahay ‘qarsoodiga xumaanta;’ xoojinteeduna waxay ahaan doontaa aqoonsi dhab ah oo mabaadi’daas ah kuwaas oo ah tiirka geeska u ah Romanism-ka. Marka qarankeenna uu sidaas uga noqdo mabaadi’da dowladdiisa oo uu dejiyo sharci Axadeed, Protestantism-ku ficilkan wuxuu gacan la yeelan doonaa baabtinimada; wax kale ma ahaan doonto aan ka ahayn siinta nolol dulmiga muddada dheer si hammuun leh u sugayay fursaddiisa inuu mar kale ugu boodo keli-talisnimo firfircoon.” Testimonies, volume 5, 711.

Dhaqdhaqaaq kasta oo “u janjeedha sharci dejin diimeed runtii waa fal tanaasul loo sameeyey baabtiiska,” dhaqdhaqaaqyadaasina waxay dhacaan ka hor sharciga Axadda ee dhowaan imanaya.

“Digreetada qasbaysa cibaadada maalintan waa inay gaadhaa dunida oo dhan. Heer kooban ayay durba u baxday. Meelo badan awoodda madanigu waxay ku hadlaysaa codkii masduulaagii, sida boqorkii jaahilka ahaa ula hadlay maxaabiistii Cibraaniyiinta.” Signs of the Times, May 6, 1897.

Waxaan arrimahan ku sii wadi doonnaa maqaalka xiga.