The previous article ended with the paragraph that read, “The treaty marriage of 313 represents the final treaty marriage of the papal power with the United States—the premier king of Revelation seventeen’s ten kings; a two horned power that is typified by the two horned power of France. The history that began with Clovis in 496 and ultimately led to the decree of Justinian in 533 and the enthronement of the papacy in 538, represents the history of 1989 unto the Sunday law.”

Maqaalkii hore waxa uu ku dhammaaday sadar odhanaya, “Guurka axdiga ah ee 313 waxa uu ka dhigan yahay guurkii axdiga ahaa ee ugu dambeeyey ee awoodda baabowga la gashay Maraykanka—boqorka hormuudka ah ee tobanka boqor ee Muujintii toddoba iyo tobnaad; awood laba gees leh oo ay tusaale u tahay awoodda laba gees leh ee Faransiiska. Taariikhda ka bilaabantay Clovis sannadkii 496 oo ugu dambayntii horseedday amarkii Justinian ee 533 iyo carshiga-kor-u-qaadistii baabowga ee 538, waxa ay ka dhigan tahay taariikhda 1989 ilaa sharciga Axadda.”

Ronald Reagan was typified by Clovis in 496 and Donald Trump is typified by Justinian in 533. Justinian’s decree came five years before the papacy ascended the throne in 538, and the Edict of Milan came eight years before the first Sunday law of 321. Both the decree and edict align as the waymark which precedes the Sunday law.

Ronald Reagan waxaa u ahaa astaan Clovis sannadkii 496, Donald Trump-na waxaa u ahaa astaan Justinian sannadkii 533. Digreetadii Justinian waxay timid shan sannadood ka hor intii aan baadarinimadu carshiga fuulin 538, amarkii Milan-na wuxuu yimid siddeed sannadood ka hor sharcigii Axadda ee ugu horreeyey ee 321. Digreetada iyo amarkuba waxay iswaafaqaan iyagoo ah calaamadda jidka ee ka horraysa sharciga Axadda.

Reagan

Reagan

In 1870, Italian troops captured Rome (20 September 1870). The Papal States ceased to exist as a territorial state, and Pope Pius IX became the “prisoner in the Vatican.” With no remaining papal territory recognized as a sovereign state, the United States (like many other countries) no longer maintained formal diplomatic relations with the Pope as a temporal ruler. In October of 1951, President Harry S. Truman nominated General Mark W. Clark as U.S. Ambassador to the Vatican. Strong opposition quickly arose from many Protestant churches and organizations, who argued that the appointment violated the separation of church and state. In January of 1952 General Clark withdrew his name.

Sanadkii 1870, ciidammada Talyaanigu waxay qabsadeen Rooma (20 Sebtembar 1870). Dawladihii Baadarigu way joogsadeen inay sii ahaadaan dawlad dhuleed, waxaana Pope Pius IX uu noqday “maxbuuska Vatican-ka.” Maaddaama aanu jirin dhul baadariyeed oo hadhay oo loo aqoonsanaa dawlad madax-bannaan, Maraykanku (sida dalal kale oo badan) mar dambe ma sii hayn xidhiidh diblomaasiyadeed oo rasmi ah oo uu la lahaa Pope-ka isagoo ah taliye ku-meel-dunyo ah. Oktoobar 1951, Madaxweyne Harry S. Truman waxa uu magacaabay Jeneraal Mark W. Clark inuu noqdo Danjiraha Maraykanka ee Vatican-ka. Mucaaradad xooggan ayaa si degdeg ah uga timid kaniisado iyo ururro Protestant ah oo badan, kuwaas oo ku dooday in magacaabistu jebinayso kala-soocidda kaniisadda iyo dawladda. Bishii Janaayo 1952, Jeneraal Clark wuu ka noqday magaciisii.

On January 10, 1984, President Ronald Reagan and Pope John Paul II formally agreed to establish full diplomatic relations between the United States and the Holy See. April 9, 1984 William A. Wilson (who had already been serving as Reagan’s personal representative) presented his credentials and became the first U.S. Ambassador to the Holy See.

10-kii Janaayo, 1984, Madaxweyne Ronald Reagan iyo Pope John Paul II waxay si rasmi ah ugu heshiiyeen in la aasaaso xiriir diblomaasiyadeed oo buuxa oo u dhexeeya Maraykanka iyo Holy See. 9-kii Abriil, 1984, William A. Wilson (oo horeba ugu adeegayay wakiilka gaarka ah ee Reagan) ayaa gudbiyay waraaqihiisii aqoonsiga, wuxuuna noqday Safiirkii ugu horreeyay ee Maraykan u fadhiya Holy See.

Within the thirty-three years from 1951 until 1984 the resistance of Protestantism against Catholicism dissipated. The “arms” that stood for the papacy in 496 with Clovis typify Reagan in 1984 on through to 1989. Clovis represented the removal of the religion (paganism) that was restraining the papacy from rising back into power, and by 1984 the resistance of Protestantism to the rise of the papacy had been taken away. The “daily” (paganism) had been removed, and Paul describes that removing of the resistance of paganism to the papacy as a “falling away.”

Soddonkii iyo saddexdii sannadood ee u dhexeeyey 1951 ilaa 1984 gudahood, iska-caabbintii Protestantism-ku kaga horjeeday Kaatooligga way dabar-go’day. “Gacmaha” u taagnaa baabbanimada sannadkii 496 xilligii Clovis waxay tusaale u yihiin Reagan sannadkii 1984 ilaa 1989. Clovis wuxuu matalayey ka qaadista diintii (heathennimada) ka horjoogsanaysey baabbanimada inay mar kale ku soo noqoto awoodda, waxaana marka la gaadhay 1984 meesha laga saaray iska-caabbintii Protestantism-ku ku hayey kor-u-kaca baabbanimada. “Maalinlaha” (heathennimada) waa laga qaaday, Bawlosna ka qaadistaas iska-caabbinta heathennimadu ku haysey baabbanimada wuxuu ku tilmaamay “dib-u-dhac.”

The symbolic church of compromise represented by Constantine the Great and the history of 313 unto 538 represented a period when a church compromised itself and fell away. The religion represented by ‘508’ which had previously restrained the inroads of papal power, typified the falling away of the Protestants in the United States. Reagan was represented by Clovis. In 496 Clovis gave his “power” to the papacy, thus typifying the “unholy alliance” that was accomplished in the Reagan years. Clovis also represented the taking away of the “daily” in 508. 508 typified 1984.

Kaniisadda astaanta u ah tanaasulka ee uu matalayey Constantine the Great iyo taariikhda 313 ilaa 538 waxay meteleysay xilli ay kaniisaddu tanaasushay oo ay dib uga dhacday. Diinta uu matalayey “508” oo hore u xakamayn jirtay soo gelitaanka awoodda baabanimada, waxay ahayd tusaale u ah dib-u-dhacii Protestant-ka ee Maraykanka. Reagan waxaa matalayey Clovis. Sannadkii 496 Clovis wuxuu siiyey “xooggiisii” baabanimada, sidaasna wuxuu tusaale ugu noqday “isbahaysiga aan quduuska ahayn” ee la hirgeliyey sannadihii Reagan. Clovis sidoo kale wuxuu matalayey qaadista “kan maalinlaha ah” sannadkii 508. 508 waxay tusaale u ahayd 1984.

“This compromise between paganism and Christianity resulted in the development of ‘the man of sin’ foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” The Great Controversy, 50.

Is-afgaradkanas ka dhexaysa jaahilnimada iyo Masiixiyadda waxay keentay horumarinta “ninkii dembiga” oo lagu sii sheegay wax sii sheegidda inuu Ilaah iska horyimaado oo isagu iska sarraysiiyo Ilaah ka sarreeya. Nidaamkaas weyn ee diinta beenta ahu waa farshaxan-gacmeed kaamil ah oo ka mid ah awoodda Shayddaanka—taallo xusuuseed u ah dadaalladiisa uu isku doonayo inuu carshiga ku fariisto si uu dunida ugu xukumo sida doonistiisu tahay.” The Great Controversy, 50.

Reagan famously called the Soviet Union an “evil empire” in a 1983 speech and regarded atheistic communism as a profound moral and spiritual threat. He and John Paul II formed a close personal and political partnership against Soviet communism. Both men saw the struggle in moral and even providential terms; Reagan privately spoke of a “Divine Plan” to bring down communism. Reagan had an interest in the Fatima apparitions (the warning that “Russia would spread her errors”), and the two leaders discussed their shared sense that God had spared their lives (both survived assassination attempts in 1981) for a purpose connected to defeating communism.

Reagan si weyn ayaa loogu xusuustaa inuu Midowgii Soofiyeet ku tilmaamay “boqortooyo shar ah” khudbad uu jeediyey sannadkii 1983, wuxuuna u arkayey shuuciyadda aan Ilaah rumaysnayn khatar qoto dheer oo anshaxeed iyo ruuxi ah. Isaga iyo John Paul II waxay sameysteen iskaashi dhow oo shakhsiyeed iyo siyaasadeed oo ka dhan ahaa shuuciyadda Soofiyeetka. Labada ninba halgankaas waxay u arkeen dhinacyo anshaxeed, xataa kuwo qaddarin Eebbe ku salaysan; Reagan si gaar ah ayuu uga hadlay “Qorshe Rabbaani ah” oo lagu ridayo shuuciyadda. Reagan waxa uu xiisaynayey muuqashooyinkii Fatima (digniintii ahayd in “Ruushku faafin doono qaladaadkeeda”), waxaana labada hoggaamiye ka wada hadleen dareenkooda wadajirka ah ee ahaa in Ilaah noloshooda u daayey (labaduba waxay ka badbaadeen isku dayo dil sannadkii 1981) ujeeddo ku xidhnayd jebinta shuuciyadda.

The Disciples of Christ

Xertii Masiixa

Reagan was raised in the Disciples of Christ denomination whose founding fathers directly taught that the pope of Catholicism was the antichrist. Alexander Campbell, the most prominent early leader of the Disciples of Christ church repeatedly identified the papacy as the antichrist. In debates and writings, he argued that the little horn of Daniel 7, the beast of Revelation 13, and the man of sin of 2 Thessalonians 2 all pointed to the popes of Rome. He used these identifications in public debates (including with Catholic Bishop John B. Purcell in 1837). Barton W. Stone referred to the government of the Pope as the true antichrist and the “man of sin.” Walter Scott (another early evangelist of the movement) wrote that the man of sin, the Pope of Rome, would arise in the Christian church and exalt himself above God.

Reagan waxa lagu soo barbaariyey madhabta Disciples of Christ, taas oo aabbayaasheedii aasaaska si toos ah u bareen in baadariga Katooliggu yahay ka geesta Masiixa. Alexander Campbell, oo ahaa hoggaamiyihii hore ee ugu caansanaa kaniisadda Disciples of Christ, marar badan ayuu baadarinimada u aqoonsaday ka geesta Masiixa. Doodihiisii iyo qoraalladiisii, wuxuu ku dooday in geeskii yaraa ee Daanyeel 7, bahalkii Muujintii 13, iyo ninkii dembiga ee 2 Tesaloniika 2 dhammaantood tilmaamayaan baadariyada Rooma. Aqoonsiyadan ayuu ku isticmaalay dooddo dadweyne (oo ay ku jirto tii uu la yeeshay Baadariga Katooligga ah John B. Purcell sannadkii 1837). Barton W. Stone wuxuu xukunka Baadariga ku tilmaamay ka geesta Masiixa ee runta ah iyo “ninkii dembiga.” Walter Scott (oo ahaa wacdiye kale oo hore oo dhaqdhaqaaqaas ka tirsanaa) wuxuu qoray in ninkii dembiga, oo ah Baadariga Rooma, uu ka dhex kici doono kaniisadda Masiixiga ah oo uu isagu isu sarraysiin doono Ilaah ka sarreeya.

Reagan’s mother Nelle, was a devout member of the Disciples of Christ denomination and was the main religious influence in his childhood. Reagan was baptized in the Disciples of Christ church in Dixon, Illinois, at age 11 and was active there as a teenager (including teaching Sunday school). He attended Eureka College, which was affiliated with the Disciples of Christ.

Nell, oo ahayd hooyadii Reagan, waxay ahayd xubin cibaado badan oo ka tirsanaa ururka diineed ee Disciples of Christ, waxayna ahayd saamayntii diineed ee ugu weynayd carruurnimadiisii. Reagan waxaa lagu baabtiisay kaniisadda Disciples of Christ ee ku taallay Dixon, Illinois, isagoo 11 jir ah, wuxuuna halkaas si firfircoon uga qaybqaatay intii uu dhallinyarada ahaa (oo ay ku jirto inuu dhigi jiray dugsiga Axadda). Wuxuu dhigan jiray Kulliyadda Eureka, taas oo xiriir la lahayd Disciples of Christ.

“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist. There is no time now for us to assimilate with the world.” Kress Collection, 105.

“Kuwa ku jahawareera fahamka erayga, oo ku guuldareysta inay arkaan macnaha kan Masiixa ka geesta ah, hubaal waxay isu taagi doonaan dhinaca kan Masiixa ka geesta ah. Haatan innagu waqti nooma bannaana inaan la milanno dunida.” Kress Collection, 105.

Reagan was typified by Clovis and also the compromise of Constantine the Great. Reagan was also the first of the last eight presidents since the time of the end in 1989. As the first of the last eight presidents he typifies Donald Trump, who, like unto Reagan is profoundly confused about the true aims of the papacy, and who the papacy is.

Reagan waxa lagu tusaaleeyay Clovis iyo weliba tanaasulkii Constantine the Great. Reagan sidoo kale waxa uu ahaa kii ugu horreeyey siddeeddii madaxweyne ee ugu dambeeyey tan iyo wakhtigii dhammaadka ee 1989. Isaga oo ah kii ugu horreeyey siddeeddii madaxweyne ee ugu dambeeyey, waxa uu tusaale u yahay Donald Trump, kaas oo, sida Reagan oo kale, si qoto dheer uga jahawareersan ujeeddooyinka runta ah ee baabtiisnimada iyo cidda ay baabtiisnimadu tahay.

Can two walk together, except they be agreed? Amos 3:3.

Laba ma wada socon karaan, haddaanay isku raacsanayn mooyaane? Caamoos 3:3.

The sixth and final treaty marriage in Daniel chapter eleven occurs in the history that begins at the time of the end in 1989, and ends in the history of Donald Trump.

Axdigii lixaad oo ugu dambaysa ee guurka heshiiska ah ee ku xusan Daanyeel cutubka kow iyo tobnaad waxay ka dhacdaa taariikhda bilaabmaysa wakhtiga ugu dambaysta sannadkii 1989, kuna dhammaanaysa taariikhda Donald Trump.

“In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the Papacy to regain in Protestant America the supremacy which she has lost in the Old World.” The Great Controversy, 573.

“Dhaqdhaqaaqyada hadda ka socda Maraykanka si hay’adaha iyo dhaqammada kaniisadda loogu helo taageerada dawladda, Protestanku waxay ku socdaan raadkii Baabiyiinta. Weliba waxaa ka sii daran, waxay albaabka u furayaan Papacy-ga si ay dib ugu soo ceshato Maraykanka Protestant-ka ah sarreyntii ay ku weyday Dunidii Hore.” The Great Controversy, 573.

The marriage treaty of 313 and the Edict of Milan aligns with the history of 533, and the decree of Justinian in 533 will again be implemented by a professed Christian administration, that no longer understands that to identify the papal power as a Christian institution is an oxymoron at best, and a fatal delusion at worst.

Axdigii guurka ee 313 iyo Xeerkii Milan waxay la jaanqaadaan taariikhda 533, amarkii Justinian ee 533-na mar kale waxaa fulin doona maamul Masiixi sheegta, kaas oo aan mar dambe garanayn in in awoodda baadariga loo aqoonsado hay’ad Masiixi ah ay ugu yaraan tahay isdiiddan eray ahaan, ugu xumna tahay khiyaali dilaa ah.

Church and State

Kaniisadda iyo Dawladda

In 457 BC, the third decree of Artaxerxes returned national sovereignty for both political and religious authority.

Sanadkii 457 BC, amarkii saddexaad ee Artaxerxes wuxuu dib u soo celiyey madax-bannaanida qaran ee awoodda siyaasadeed iyo tan diineedba.

And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not. And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment. Ezra 7:25, 26.

Adiguna Esraahow, sida xigmadda Ilaahaaga ee gacantaada ku jirta, u magacaab madax iyo xaakinno dadka oo dhan oo webiga ka shisheeya xukuma, kuwaas oo yaqaanna sharciyada Ilaahaaga; kuwa aanse aqoonna bara. Oo ku alla kii aan samayn sharciga Ilaahaaga iyo sharciga boqorka, xukun ha loogu fuliyo si degdeg ah, ha noqoto dhimasho, ama masaafurin, ama hanti la kala wareego, ama xabsi. Cesraa 7:25, 26.

The third decree provided authority to execute judgment and punishment for both the laws of God and the laws of the king. That decree marked the beginning of the twenty-three-hundred-year prophecy which concluded on October 22, 1844 when Christ suddenly came to His temple. It also marked the beginning of a two-hundred-and-fifty-year prophecy that ended in 207 BC, in the history between the battles of Raphia in 217 BC and Panium in 200 BC. The restoration of both civil and religious sovereignty in 457 BC identifies a twofold alpha that finds two omega fulfillment's. Both omega fulfillment's represent a closed door; one for the Protestant horn and the other for the Republican horn.

Amarkii saddexaad wuxuu bixiyey amar iyo awood lagu fuliyo xukun iyo ciqaab ku saabsan shuruucda Ilaah iyo weliba shuruucda boqorka. Amarkaasu wuxuu calaamadeeyey bilowgii wax sii sheegidda laba kun iyo saddex boqol oo sannadood, taas oo ku dhammaatay Oktoobar 22, 1844, markaas oo Masiixu si kedis ah ugu yimid macbudkiisa. Waxa kale oo uu calaamadeeyey bilowgii wax sii sheegid laba boqol iyo konton sannadood ah oo ku dhammaatay 207 BC, taariikhda ku dhex jirta dagaalladii Raphia ee 217 BC iyo Panium ee 200 BC. Soo celintii madax-bannaanida madaniga ah iyo tan diineed ee 457 BC waxay tilmaamaysaa alfa laba-geesood ah oo hela laba oomega oo rumoobid ah. Labadaas rumoobid ee oomega waxay metelaan albaab xiran; mid geeska Protestant-ka ah iyo ka kalena geeska Jamhuuriga ah.

The first prophecy of twenty-three hundred years represented God’s laws, and the two-hundred-and-fifty-year prophecy represented the king’s laws. The two prophecies identify the horn of Protestantism and the horn of Republicanism upon the earth beast of Revelation thirteen. The Republican horn of the earth beast is placed into the middle of verses eleven through sixteen of Daniel eleven. The seventeen-year period between Raphia and Panium is intersected by one horn from the dual prophecy of the third decree in 457 BC. The twofold prophecy identifies both the judgment of the final covenant people and also the judgment of the nation where that covenant people find their roots.

Waxsii ugu horraysay ee laba kun iyo saddex boqol oo sannadood ahayd waxay matalaysay sharciyada Ilaah, wax sii sheegiddii laba boqol iyo kontonka sannadood ahaydna waxay matalaysay sharciyada boqorka. Labadan wax sii sheegid waxay aqoonsanayaan geeska Protestantism-ka iyo geeska Republicanism-ka ee ku yaal bahalka dhulka ee Muujintii 13. Geeska Republican-ka ee bahalka dhulka waxaa la dhigay bartamaha aayadaha kow iyo toban ilaa lix iyo toban ee Daanyeel 11. Muddada toddoba iyo tobankii sannadood ee u dhexeysay Raphia iyo Panium waxaa dhex gala gees ka mid ah wax sii sheegidda laba-geesoodka ah ee amarkii saddexaad ee 457 BC. Wax sii sheegidda laba-laabka ahi waxay aqoonsanaysaa labadaba xukunka dadka axdiga ee ugu dambeeya iyo sidoo kale xukunka qaranka ay dadkaas axdiga ahi ka soo farcameen.

And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 15:13, 14.

Oo wuxuu Aabraam ku yidhi, Hubsiinoow in farcankaagu ajnabi ku ahaan doono dal aan iyaga lahayn, oo ay dadkaasu addoon uga dhigi doonaan; oo ay iyaga dulmi doonaan afar boqol oo sannadood; Oo weliba quruuntaas ay u adeegayaan ayaan xukumi doonaa; dabadeedna waxay ku soo bixi doonaan maal badan. Bilowgii 15:13, 14.

In the book of Ezekiel, October 22, 1844 is typified by October 22, 573 BC. One date identifies the beginning of the investigative judgment and the other identifies the sounding of the Jubilee trumpet at both the beginning and the conclusion of the judgment process. Both dates align, and both identify a closed door. 1844 represents the closing of the door of the holy place, as Christ moved into the Most Holy Place. 573 BC identifies the close of human probation where the slaves of sin who have been redeemed are given their freedom, and a new earth to dwell in.

Buugga Yexesqeel dhexdiisa, Oktoobar 22, 1844 waxa astaan u ah Oktoobar 22, 573 BC. Taariikh midkood waxay aqoonsanaysaa bilowga xukunka baaritaanka, tan kalena waxay aqoonsanaysaa dhawaqa buunka Yubiliiga labadaba bilowga iyo gunaanadka habka xukunka. Labada taariikhood way is-waafaqaan, labaduna waxay tilmaamayaan albaab xiran. 1844 waxay matalaysaa xidhitaanka albaabka meesha quduuska ah, markii Masiixu u gudbay Meesha Ugu Quduusan. 573 BC-na waxay aqoonsanaysaa dhammaadka wakhtiga imtixaanka aadanaha, halkaas oo addoommada dembiga ee la soo furtay la siiyo xorriyaddooda, iyo dhul cusub oo ay degaan.

And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him. For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the Lord your God. Leviticus 25:54, 55.

Oo haddii aan sannadahan lagu furin, markaas wuxuu bixi doonaa sannadka yubliiga, isaga iyo carruurtiisuba isaga la jirta. Waayo, reer binu Israa’iil anigay ii yihiin addoommo; iyagu waa addoommadayda, kuwii aan ka soo bixiyey dalkii Masar; anigu waxaan ahay Rabbiga Ilaahiinna ah. Laawiyiintii 25:54, 55.

Both October 22’s represent the closed door of the soon-coming Sunday law. The period of probation given to Adventism began in 1844 and ends at the soon-coming Sunday law, and the period of probation given to the United States also ends at the soon-coming Sunday law. Both endings align with October 22’s two witnesses of 2,300 years and two hundred and fifty years.

Labada Oktoobar 22 waxay metelaan albaabka xiran ee sharciga Axadda ee soo dhow. Muddada tijaabada ee loo siiyey Adventism-ka waxay bilaabatay 1844 waxayna ku dhammaanaysaa sharciga Axadda ee soo dhow, sidoo kale muddada tijaabada ee loo siiyey Maraykanka waxay ku dhammaanaysaa sharciga Axadda ee soo dhow. Labadaas dhammaadba waxay la jaanqaadaan labada markhaati ee Oktoobar 22 ee ah 2,300 sannadood iyo laba boqol iyo konton sannadood.

The two hundred and fifty years that ends in the history between Raphia and Panium divides the period of the two battles into two symbolic numbers, which together possess their own peculiar meaning. Ten years after Raphia, meaning borderland and seven years before Panium which was a battle fought upon a plain and ended at a siege. Ten and seven as a symbol identify the dragon power upon several witnesses. 207 BC places Trump, the symbol of the earth beast in between verse eleven and fifteen of Daniel eleven prophetically preparing to speak as a dragon, as represented by the combination of the number ten and the number seven.

Labada boqol iyo kontonka sannadood ee ku dhammaanaya taariikhda u dhexeysa Raphia iyo Panium waxay muddada labada dagaal u qaybinayaan laba tiro oo astaan ah, kuwaas oo marka la isu geeyo leh macnahooda gaarka ah. Toban sano ka dib Raphia, oo macneheedu yahay xuduud-dhul, iyo toddoba sano ka hor Panium, oo ahaa dagaal lagu galay bannaanka oo ku dhammaaday go’doomin. Toban iyo toddoba, astaan ahaan, waxay ku aqoonsadaan awoodda masduulaagga markhaatiyo dhowr ah. 207 BC waxay dhigaysaa Trump, astaanta bahalka dhulka, inta u dhexeysa aayadda kow iyo tobnaad iyo shan iyo tobnaad ee Daanyeel kow iyo tobnaad, iyadoo si nebiyad ah isu diyaarinaya inuu u hadlo sida masduulaag, sida ay u metelayso isu-geynta tirada toban iyo tirada toddoba.

Seventeen is also symbolic and it expands the history of Raphia to Panium beyond Panium and also before Raphia. Ptolemy IV Philopator reigned as king of Ptolemaic Egypt from 221 BC to 204 BC, and he defeated Antiochus Magnus at Raphia in 217 BC. Ptolemy began to reign before Raphia, and he reigned for ‘seventeen’ years. The number seventeen represents a historical period which begins prior to Raphia, and that extends beyond the battle of Panium and the siege of Sidon unto the close of human probation as represented by the year 330. The two-hundred-and-fifty-year prophecy for the period of the church of Smyrna began in the 64 and ended at the Edict of Milan and the marriage treaty of 313.

Toddoba iyo toban sidoo kale waa astaan, waxayna taariikhda Raphia ilaa Panium ku ballaarisaa wax ka sii shisheeya Panium iyo weliba ka hor Raphia. Ptolemy IV Philopator wuxuu boqor ka ahaa Masartii Ptolemaiyiinta laga soo bilaabo 221 BC ilaa 204 BC, wuxuuna Antiochus Magnus kaga adkaaday Raphia sannadkii 217 BC. Ptolemy wuxuu bilaabay inuu xukumo ka hor Raphia, wuxuuna xukumay muddo “toddoba iyo toban” sano ah. Tirada toddoba iyo toban waxay matalaysaa xilli taariikheed oo bilaabma ka hor Raphia, kana sii gudba dagaalkii Panium iyo go’doomintii Siidoon ilaa xidhitaanka nimcada aadanaha sida uu u matalo sannadka 330. Wax sii sheegiddii laba-boqol iyo kontonka sannadood ee muddadii kaniisadda Smyrna waxay bilaabatay 64, waxayna ku dhammaatay Xeerkii Milan iyo heshiiskii guurka ee 313.

Constantine the Great represents the history of the church of Pergamos, and that history began in 313 and ended in 538. The first ‘seventeen’ years after the conclusion of the two-hundred-and-fifty-year prophecy in 313 possesses three waymarks. 313 was the Edict of Milan, 321 was the first Sunday law and the division of the empire is marked in 330. 330 represents the final Sunday law which marks the close of human probation. The number seventeen therefore begins before Raphia and ends well after the military campaign of Panium and Sidon. Verse sixteen in Daniel eleven represents the Sunday law in the United States

Konstantiin kii Weyn wuxuu matalaa taariikhda kaniisadda Pergamos, taariikhdaasuna waxay bilaabatay 313 kuna dhammaatay 538. Toddoba iyo tobanka sannadood ee ugu horreeya ka dib dhammaadka waxsii sheegidda laba boqol iyo kontonka sannadood ee 313 waxay leeyihiin saddex calaamadood oo taariikheed. 313 wuxuu ahaa Xeerkii Milan, 321 wuxuu ahaa sharcigii Axadda ee ugu horreeyey, kala qaybsanaanta boqortooyadana waxaa lagu calaamadeeyey 330. 330 wuxuu matalaa sharciga Axadda ee ugu dambeeya oo calaamadeeya xidhitaanka waqtiga imtixaanka aadanaha. Sidaas daraaddeed tirada toddoba iyo tobanku waxay bilaabataa ka hor Raphia, waxayna dhammaataa si weyn ka dib ololihii milatari ee Panium iyo Sidon. Aayadda lix iyo tobnaad ee Daanyeel kow iyo tobnaad waxay matalaysaa sharciga Axadda ee Maraykanka.

The Smyrna prophecy identifies the sign of the siege that is the very heart of Ezekiel’s warning message. The waymark that precedes the Sunday law, as represented by the two illustrations of the destruction of Jerusalem is the siege, but it is also the Edict of Milan, which begins the formation of the image of the beast.

Waxsii Smurna waxay aqoonsanaysaa calaamadda go’doominta, taas oo ah xudunta qudheeda ee farriinta digniinta ee Yexesqeel. Calaamadda jidka ee ka horraysa sharciga Axadda, sida ay u metelayaan labada tusaale ee burburkii Yeruusaalem, waa go’doominta; hase yeeshee sidoo kale waa Xeerkii Milan, kaas oo bilaabaya samaysanka ekaanta bahalka.

At the siege a treaty marriage procession will occur. It is a fractal of the marriage procession that began with Reagan, as typified by Clovis in 496, but the final procession unto the marriage begins at the siege aligning with Justinian’s decree of 533, and with the Edict of Milan in 313. Both waymarks precede the Sunday law. 313 preceded the first Sunday law of 321, and the decree of 533 preceded the Sunday law at the third Counsel of Orleans in 538. Some type of legislation will fulfill the prophetic characteristics of both the decree of Justinian and the Edict of Milan, while some type of a symbolic treaty marriage will be put in place.

Go’doominta waxaa ka dhici doona socod aroos oo axdi ah. Tani waa jajab-iska-eg (fractal) ka mid ah socodkii arooska ee ka bilaabmay Reagan, sida uu Clovis u matalay sannadkii 496, hase yeeshee socodka ugu dambeeya ee ku wajahan guurka wuxuu ka bilaabmaa go’doominta, isagoo waafaqsan amarkii Justinian ee 533 iyo weliba Xeerkii Milan ee 313. Labadaas calaamadoodba waxay ka horreeyaan sharciga Axadda. 313 wuxuu ka horreeyey sharcigii ugu horreeyey ee Axadda ee 321, amarkii 533-na wuxuu ka horreeyey sharciga Axadda ee shirkii saddexaad ee Orléans sannadkii 538. Nooc sharci-dejin ah ayaa rumoobin doona astaamaha nebiyadeed ee amarkii Justinian iyo Xeerkii Milan labadaba, halka nooc ka mid ah aroos-axdiyeed astaan ah la hirgelin doono.

When that decree is made it is too late to get ready, for the door of probation is closed upon the Protestant horn as surely as it closed at the first Passover in Egypt. Thereafter the Sunday law, the next waymark identifies not simply that the image of the beast has been fully formed, but also the enforcement of the mark of the beast. The Sunday law marks the end of probation for the Republican horn, the earth beast of Revelation thirteen as certainly as Pharaoh and his host died in the Red Sea after the Passover.

Marka amarkaas la soo saaro, waa goor dambe oo aan isu-diyaarin lagu gaadhi karin, waayo albaabkii fursadda nimcadu wuu ku xidhmay geeska Protestant-ka si la hubo sida uu ugu xidhmay Kormariddii ugu horraysay ee Masar. Intaa ka dib sharciga Axadda, oo ah calaamadda xigta ee jidka, wuxuu muujinayaa ma aha oo keliya in sawirkii bahalku si buuxda u samaysmay, laakiin sidoo kale dhaqan-gelinta calaamadda bahalka. Sharciga Axaddu wuxuu calaamadeeyaa dhammaadka fursadda nimcada ee geeska Jamhuuriga, kaas oo ah bahalka dhulka ee Muujintii cutubka saddex iyo tobnaad, si la hubo sida Fircoon iyo ciidankiisiiba ugu dhinteen Badda Cas Kormaridda dabadeed.

The two hundred and fifty years that concludes in 207 BC identifies Donald Trump, as represented by Antiochus Magnus preparing for the upcoming campaign that begins on the plain of Panium and ends with the siege of Sidon. After the Battle of Panium, the Ptolemaic commander Scopas of Aetolia fled with about 10,000 surviving troops to the city of Sidon. Antiochus pursued him and laid ‘siege’ to Sidon. The Ptolemaic government in Alexandria sent a relief force, but it failed. Facing starvation, Scopas surrendered the city. Antiochus allowed Scopas to leave; Scopas later returned to Egypt, where he was eventually executed on charges of treason and embezzlement. The siege of Sidon completed Antiochus’s conquest of Coele-Syria after Panium.

Laba boqol iyo kontonka sannadood ee ku dhammaanaya 207 BC waxay tilmaamayaan Donald Trump, sida uu u metelo Antiochus Magnus oo isu diyaarinaya ololaha soo socda ee ka bilaabmaya bannaanka Panium kuna dhammaanaya go’doomintii Sidon. Ka dib Dagaalkii Panium, taliyihii Ptolemaic ee Scopas oo reer Aetolia ahaa wuxuu la baxsaday qiyaastii 10,000 oo askari oo badbaaday kuna cararay magaalada Sidon. Antiochus wuu daba galay oo Sidon ayuu ‘go’doomin’ ku saaray. Dawladdii Ptolemaic ee Alexandria joogtay waxay dirtay ciidan gurmad ah, laakiin way ku fashilmeen. Markii gaajo la soo gudboonaatay, Scopas wuxuu isu dhiibay magaalada. Antiochus wuxuu u oggolaaday Scopas inuu baxo; Scopas dabadeed wuxuu ku noqday Masar, halkaas oo ugu dambayntii lagu dilay eedaymo khiyaano qaran iyo musuqmaasuq dartood. Go’doomintii Sidon ayaa dhammaystirtay qabsashadii Antiochus ee Coele-Syria ka dib Panium.

Sister White identifies Uriah Smith’s book, Daniel and the Revelation as “God’s helping hand.” Smith identifies the two-step campaign of Antiochus in his commentary on verses fourteen and fifteen of Daniel eleven.

Walaashii White waxay buugga Uriah Smith, *Daanyeel iyo Muujintii*, ku tilmaamaysaa “gacanta kaalmaysa ee Ilaah.” Smith wuxuu faalladiisa ku saabsan aayadaha afar iyo tobnaad iyo shan iyo tobnaad ee Daanyeel kow iyo tobnaad ku aqoonsanayaa ololaha laba-tallaabo ah ee Antiochus.

“The tuition of the young king of Egypt was entrusted by the Roman Senate to M. Emilius Lepidus, who appointed Aristomenes, an old and experienced minister of that court, his guardian. His first act was to provide against the threatened invasion of the two confederated kings, Philip and Antiochus.

“Barbaarinta boqorka yar ee Masar waxaa Senet-ka Rooma u wakiishay M. Emilius Lepidus, kaasoo Aristomenes, oo ahaa wasiir duq ah oo waayo-arag u leh maxkamaddaas, u magacaabay ilaaliyihiisa. Falalkiisii ugu horreeyey wuxuu ahaa inuu ka hortago duullaanka lagu hanjabay ee labada boqor ee isbahaystay, Filibos iyo Antiokhus.

“To this end he despatched Scopas, a famous general of AEtolia, then in the service of the Egyptians, into his native country to raise reinforcements for the army. Having equipped an army, he marched into Palestine and Coele-Syria (Antiochus being engaged in a war with Attalus in Lesser Asia), and reduced all Judea into subjection to the authority of Egypt.

“Ujeeddadan aawadeed ayuu Scopas, oo ahaa jeneraalkii caanka ahaa ee AEtolia, kaas oo markaas u adeegayay Masriyiinta, u diray dalkiisii hooyo si uu ciidanka ugu soo ururiyo gurmad. Markuu ciidan qalabeeyey, ayuu galay Falastiin iyo Coele-Syria (iyadoo Antiochus ku mashquulsanaa dagaal uu Attalus kula jiray Aasiya Yar), wuxuuna Yahuudiya oo dhan hoos geeyey taliskii Masar.

“Thus affairs were brought into a posture for the fulfillment of the verse before us. For Antiochus, desisting from his war with Attalus at the dictation of the Romans, took speedy steps for the recovery of Palestine and Coele-Syria from the hands of the Egyptians. Scopas was sent to oppose him. Near the sources of the Jordan, the two armies met. [Panium] Scopas was defeated, pursued to Sidon, and there closely besieged. Three of the ablest generals of Egypt, with their best forces, were sent to raise the siege, but without success. At length Scopas meeting, in the gaunt and intangible specter of famine, a foe with whom he was unable to cope, was forced to surrender on the dishonorable terms of life only; whereupon he and his ten thousand men were suffered to depart, stripped and naked. Here was the taking of the most fenced cities by the king of the north; for Sidon was, both in its situation and its defenses, one of the strongest cities of those times. Here was the failure of the arms of the south to withstand, and the failure also of the people which the king of the south had chosen; namely, Scopas and his Aetolian forces.” Daniel and the Revelation, 257, 258.

“Haddaba arrimuhu waxay ku yimaadeen meel ay ku rumoobaan aayadda horteenna taal. Waayo, Antiochus, isagoo ka joogsaday dagaalkiisii uu kula jiray Attalus amariddii Roomaanka awgeed, wuxuu si degdeg ah u qaaday tallaabooyin uu Falastiin iyo Coele-Syria uga soo ceshanayo gacanta Masriyiinta. Scopas ayaa loo diray inuu isaga ka hortago. Agagaarka ilaha Urdun ayay labada ciidan ku kulmeen. [Panium] Scopas waa la jebiyey, waxaana loo eryaday Siidoon, halkaas oo si adag loogu go’doomiyey. Saddex ka mid ah saraakiishii ugu kartida badnayd ee Masar, iyagoo wata ciidamadoodii ugu fiicnaa, ayaa loo diray inay jebiyaan go’doominta, laakiin guul la’aan. Ugu dambayntiina Scopas, isagoo ku hor yimid, muuqaalka caatada ah ee aan la taaban karin ee gaajada, cadow uusan awoodin inuu la tacaalo, ayaa lagu qasbay inuu is dhiibo isagoo aqbalaya shuruudaha ceebta leh ee nolol keliya; markaas dabadeedna isaga iyo tobankiisii kun ee ninba waa loo oggolaaday inay baxaan, iyagoo qaawan oo dhar laga siibay. Halkan waxaa ka muuqatay qabsashadii magaalooyinka ugu deyrka adkaa ee boqorkii woqooyi; waayo Siidoon, meel ahaan iyo difaacyadeeda ahaanba, waxay ka mid ahayd magaalooyinkii ugu xoogga badnaa xilligaas. Halkan waxaa sidoo kale ka muuqatay guul-darradii cududdii koonfureed inay iska celiso, iyo weliba guul-darradii dadka uu boqorkii koonfureed doortay; kuwaas oo ah Scopas iyo ciidamadiisii Aetolian.” Daniel and the Revelation, 257, 258.

The two hundred and fifty years that concludes in 207 BC identifies Donald Trump. The two-hundred-and-fifty-year prophecy that ends at 313 with the treaty marriage of east and west, and the Edict of Milan is identifying the formation of the image of the beast in the United States. The church of Pergamos, which began in 313 represents the history where Christianity fell away through a compromise with the religion of paganism, in advance of the papal power taking the throne. Pergamos and the year 313, typifies the compromise that is represented by the formation of the image of the beast in the United States. It represents the compromise of Christianity and papal Rome, for the religion of Catholicism is nothing more or less than paganism disguised as a Christian institution. The two-hundred-and-fifty-year prophecy that began in 1776 and ends this year is also addressing the United States. Thus, all three two-hundred-and-fifty-year prophecies address some prophetic aspect of the earth beast of Revelation thirteen, and all three end within the prophetic lines represented by the number seventeen.

Labadii boqol iyo kontonka sannadood ee ku dhammaanaya 207 BC waxay tilmaamayaan Donald Trump. Waxsii sheegidda labada boqol iyo kontonka sannadood ee ku dhammaanaysa 313, oo la socota guurka axdiga ee bari iyo galbeed, iyo Xeerka Milan, waxay tilmaamaysaa samaysanka sawirka bahalka ee Maraykanka. Kaniisadda Pergamos, oo bilaabatay 313, waxay matalaysaa taariikhda ay Masiixiyaddu ku dhacday riddo iyada oo tanaasul la gashay diinta jaahilnimada, ka hor intaan awoodda baabanka carshiga la wareegin. Pergamos iyo sannadka 313 waxay astaan u yihiin tanaasulka uu metelo samaysanka sawirka bahalka ee Maraykanka. Waxay matalaysaa tanaasulka u dhexeeya Masiixiyadda iyo Roomaanka baabanka, waayo diinta Kaatooliggu ma aha wax ka badan ama ka yar jaahilnimo isu ekaysiisay hay’ad Masiixi ah. Waxsii sheegidda labada boqol iyo kontonka sannadood ee ka bilaabatay 1776 oo sannadkan ku dhammaanaysa waxay iyaduna ka hadlayso Maraykanka. Sidaas awgeed, dhammaan saddexda waxsii sheegid ee labada boqol iyo kontonka sannadood ahi waxay taabanayaan dhinac waxsii sheegid ah oo ka mid ah bahalka dhulka ee Muujintii cutubka saddex iyo tobnaad, dhammaanna waxay ku dhammaadaan xariiqyada waxsii sheegidda ee uu metelo tirada toddoba iyo toban.

The Sunday law is when the United States speaks as a dragon, and the speaking of a nation is the action of its legislative and judicial authorities.

Sharciga Axadda waa marka Maraykanku u hadlo sidii masduulaagii, hadalka ummaduna waa ficilka hay’adaheeda sharci-dejinta iyo garsoorka.

“The ‘speaking’ of the nation is the action of its legislative and judicial authorities.” The Great Controversy, 442.

“‘Hadalka’ qaranku waa falka ay sameeyaan hay’adihiisa sharci-dejinta iyo garsoorka.” The Great Controversy, 442.

Trump is neither a judicial or legislative authority, so the soon-coming Sunday law is accomplished by the Congress. Yet any action that provides support for the papal power, typifies the Sunday law. The decree of 533, and the edict of 313 identify the beginning of the period when the image of the beast is formed. The conclusion is the soon-coming Sunday law, and Jesus always illustrates the end with the beginning, so the action of Trump through an executive order that would provide any “concession” to the antichrist of Bible prophecy would represent the alpha of the movement that only ends at the omega, when the United States “shall so abjure the principles of its government as to enact a Sunday law.”

Trump ma aha awood garsoore ama sharci-dejin midna, sidaas darteed sharciga Axadda ee dhowaan imanayaa waxa fulinaya Congress-ka. Hase yeeshee, tallaabo kasta oo taageero siisa awoodda baabtiiska (papal power), waxay astaan u tahay sharciga Axadda. Wareegtadii sannadka 533, iyo amarkii sannadka 313, waxay tilmaamayaan bilowga muddada sawirka bahalka la samaynayo. Gunaanadkuna waa sharciga Axadda ee dhowaan imanaya, Ciisena mar walba dhammaadka wuxuu ku muujiyaa bilowga; sidaas darteed tallaabada Trump ee loo maro amar fulineed oo siinaysa “oggolaansho” kasta kan Masiixa ka geesta ah ee waxsii sheegista Kitaabka Quduuska ah, waxay matalaysaa alfa dhaqdhaqaaqaas oo ku dhammaanaya oo keliya omega, marka Maraykanku “uu sidaas uga tanaasulo mabaadi’da dowladdiisa si uu u meel mariyo sharci Axad ah.”

“There are many, even of those engaged in this movement for Sunday enforcement, who are blinded to the results which will follow this action. They do not see that they are striking directly against religious liberty. There are many who have never understood the claims of the Bible Sabbath and the false foundation upon which the Sunday institution rests. Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to ‘the mystery of iniquity;’ and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.” Testimonies, volume 5, 711.

“Waxaa jira kuwo badan, xataa ka mid ah kuwa ku hawlan dhaqdhaqaaqan lagu xoojinayo axdinta Axadda, oo ka indho la’ natiijooyinka ka dhalan doona tallaabadan. Ma arkaan in ay si toos ah ugu dhufanayaan xorriyadda diinta. Waxaa jira kuwo badan oo aan weligood fahmin sheegashada Sabtida Kitaabka Quduuska ah iyo aasaaska beenta ah ee hay’adda Axaddu ku taagan tahay. Dhaqdhaqaaq kasta oo u hiillinaya sharciyeynta arrimaha diinta runtii waa fal tanaasul loo samaynayo baabtinimada, taas oo qarniyo badan si joogto ah ula dagaallamaysay xorriyadda damiirka. Ilaalinta Axaddu jiritaankeeda, sida hay’ad loogu yeedho Masiixi, waxay ku leedahay ‘qarsoodiga xumaanta;’ xoojinteeduna waxay ahaan doontaa aqoonsi dhab ah oo mabaadi’daas ah kuwaas oo ah tiirka geeska u ah Romanism-ka. Marka qarankeenna uu sidaas uga noqdo mabaadi’da dowladdiisa oo uu dejiyo sharci Axadeed, Protestantism-ku ficilkan wuxuu gacan la yeelan doonaa baabtinimada; wax kale ma ahaan doonto aan ka ahayn siinta nolol dulmiga muddada dheer si hammuun leh u sugayay fursaddiisa inuu mar kale ugu boodo keli-talisnimo firfircoon.” Testimonies, volume 5, 711.

Any “movement in favor of religious legislation is really an act of concession to the papacy,” and those movements occur in advance of the soon-coming Sunday law.

Dhaqdhaqaaq kasta oo “u janjeedha sharci dejin diimeed runtii waa fal tanaasul loo sameeyey baabtiiska,” dhaqdhaqaaqyadaasina waxay dhacaan ka hor sharciga Axadda ee dhowaan imanaya.

“The decree enforcing the worship of this day is to go forth to all the world. In a limited degree, it has already gone forth. In several places the civil power is speaking with the voice of a dragon, just as the heathen king spoke to the Hebrew captives.” Signs of the Times, May 6, 1897.

“Digreetada qasbaysa cibaadada maalintan waa inay gaadhaa dunida oo dhan. Heer kooban ayay durba u baxday. Meelo badan awoodda madanigu waxay ku hadlaysaa codkii masduulaagii, sida boqorkii jaahilka ahaa ula hadlay maxaabiistii Cibraaniyiinta.” Signs of the Times, May 6, 1897.

We will continue these things in the next article.

Waxaan arrimahan ku sii wadi doonnaa maqaalka xiga.