We are considering verse forty of Daniel eleven, and are addressing the prophetic line of verse forty, that is associated with the horn of Republicanism. We are basing the application upon the time of the end which arrived in 1989. That line represents the history of 1989 unto the soon-coming Sunday law, and is typified by the prophetic period from 508 to 538, when the papacy was first empowered and enforced a Sunday law at the Council of Orleans. It is also typified by the line from Christ’s birth unto His baptism.
Urang keur nalungtik ayat kaopat puluh tina Daniel sabelas, sarta keur ngabahas garis nubuat dina ayat kaopat puluh éta, anu patalina jeung tanduk Republikanisme. Urang ngadasarkeun panerapanana kana waktu ahir anu datang dina taun 1989. Garis éta ngagambarkeun sajarah ti 1989 nepi ka undang-undang Minggu anu moal lila deui datang, sarta dipatipikeun ku mangsa nubuat ti 508 nepi ka 538, nalika kapausan mimiti dipaparin kakawasaan sarta ngalaksanakeun undang-undang Minggu dina Konsili Orleans. Éta ogé dipatipikeun ku garis ti kalahiran Kristus nepi ka baptisan-Na.
We are also adding to those lines the line of prophetic history found in verse two of Daniel eleven. There we find that the sixth president of the United States after the time of the end in 1989 is Donald Trump, who according to the verse “stirs up” (awakens), all the realm of Grecia (globalism), in the election of 2016.
Urang ogé keur nambahan kana éta garis-garis, nyaéta garis sajarah nubuat anu kapanggih dina ayat kadua Daniel sabelas. Di dinya urang manggihan yén présidén kagenep Amérika Sarikat sanggeus waktu ahir dina taun 1989 nyaéta Donald Trump, anu nurutkeun ayat éta “ngagerakkeun” (ngahudangkeun) sakumna karajaan Grecia (globalisme), dina pamilihan taun 2016.
We then began to consider the prophetic characteristics associated with the three powers which make up the threefold union of the dragon, the beast and the false prophet which together are, since 1989, leading the world to the close of probation, at the battle of the great day of God which is Armageddon. We are considering these prophetic characteristics in order to identify the political attributes of the Republican horn of the earth beast of Revelation thirteen. The two horns of Republicanism and Protestantism were represented with the two horns upon the ram of Medo-Persia, in Daniel chapter eight.
Teras urang mimiti mertimbangkeun ciri-ciri nubuat anu patalina jeung tilu kakawasaan anu ngawangun pasatuan tilu rangkep, nyaéta naga, sato galak, jeung nabi palsu, anu babarengan, ti saprak 1989, keur mingpin dunya ka panutupan mangsa kasempetan rahmat, dina perang poé agung Allah, nyaéta Armagedon. Urang keur mertimbangkeun ciri-ciri nubuat ieu sangkan bisa ngaidentifikasi sipat-sipat pulitik tina tanduk Republik dina sato galak tina bumi dina Wahyu pasal tilu belas. Dua tanduk Republikanisme jeung Protestanisme dilambangkeun ku dua tanduk dina domba jalu Médo-Pérsia, dina Daniel pasal dalapan.
Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.
Tuluy kuring ngangkat panon, tuluy ningali, jeung behold, di hareupeun walungan aya hiji domba jalu anu boga dua tanduk; jeung éta dua tanduk téh jangkung; tapi anu hiji leuwih jangkung batan anu séjén, sarta anu leuwih jangkung téh mucunghulna pangtukangna. Daniel 8:3.
Medo-Persia was a twofold power, as was France in the French Revolution, and is the United States. The two horns of the United States are Republicanism and Protestantism, but the earth beast with the two horns changes from a lamb-like beast in its beginning, unto a beast which speaks as a dragon at its ending. The horn’s two prophetic lines run parallel to one another in Daniel chapter eleven verse forty, and when considered together they both begin at the time of the end in 1798. When the horns are investigated individually, the horn of Protestantism is prophetically associated with the time of the end in 1798, and the horn of Republicanism is associated with the time of the end in 1989.
Mèdo-Pèrsia téh hiji kakawasaan nu dua rupa, sakumaha Perancis dina Révolusi Perancis, jeung sakumaha Amérika Sarikat. Dua tanduk Amérika Sarikat nyaéta Républikanisme jeung Protestanisme, nanging sato galak ti bumi nu boga dua tanduk éta robah ti hiji sato nu siga anak domba dina awalna, jadi hiji sato nu nyarita saperti naga dina ahirna. Dua garis nubuatan tina tanduk éta jalan sajajar hiji jeung nu séjén dina Daniel pasal sabelas ayat opat puluh, sarta lamun ditimbang babarengan, duanana dimimitian dina waktu ahir taun 1798. Lamun tanduk-tanduk éta ditalungtik masing-masing, tanduk Protestanisme sacara nubuatan dipatalikeun jeung waktu ahir taun 1798, sedengkeun tanduk Républikanisme dipatalikeun jeung waktu ahir taun 1989.
Both horns have a twofold nature as typified by the Sanhedrin in the time of Christ that was made up of Sadducees and Pharisees. Sadducees were liberals and Pharisees were conservatives, and though they were avowed enemies, they came together against Christ at the cross. At the soon-coming Sunday law both horns of apostate Protestantism and apostate Republicanism will form a church-state relationship against Christ’s faithful seventh-day Sabbath-keepers, but as the two horns proceed through the history of the earth beast, each of the horns have an internal controversy portrayed with the liberalism of the Sadducees and conservatism of the Pharisees.
Kadua tanduk éta miboga sipat dua rupa, sakumaha dilambangkeun ku Sanhedrin dina jaman Kristus anu diwangun ku golongan Saduki jeung Parisi. Kaum Saduki téh golongan liberal, sedengkeun kaum Parisi téh golongan konservatif; sarta sanajan maranéhna musuh anu terang-terangan, maranéhna ngahiji ngalawan Kristus di kayu salib. Dina hukum Minggu anu baris geura datang, kadua tanduk Protestantisme murtad jeung Republikanisme murtad bakal ngawangun hubungan garéja-nagara ngalawan para pamingpin poé Sabat katujuh anu satia ka Kristus; tapi nalika dua tanduk éta neraskeun lalampahanana ngaliwatan sajarah sato galak bumi, masing-masing tanduk miboga pasulayan internal anu digambarkeun ku liberalisme kaum Saduki jeung konservatisme kaum Parisi.
We are now considering the horn of Republicanism, and now take note that the Democratic party traces its origins back to the very beginnings of the history of the United States. It was formed in 1828 but had its political origins with Thomas Jefferson and James Madison. According to the testimony of the two horns of Medo-Persia, the Republican party was established in 1854, in opposition to the pro-slavery position of the Democratic party. It therefore was the “higher” horn in Daniel chapter eight, for it was the horn that came up last.
Urang ayeuna keur ngulik tanduk Républikanisme, sarta ayeuna perhatikeun yén partéy Demokrat ngalacak asal-usulna nepi ka awal pisan sajarah Amérika Sarikat. Eta diadegkeun dina taun 1828, tapi asal pulitikna geus aya ti mangsa Thomas Jefferson jeung James Madison. Numutkeun kasaksian dua tanduk Médo-Pérsia, partéy Républikan diadegkeun dina taun 1854, pikeun nentang posisi pro-perbudakan ti partéy Demokrat. Ku kituna, eta teh tanduk anu “leuwih luhur” dina Daniel pasal dalapan, sabab éta tanduk anu mucunghul pangtukangna.
Of the twofold nature of the Republican horn, the Democratic party came up at the first and the Republican party came up last. The issue which produced the Republican party was its anti-slavery position in opposition to the Democratic party’s pro-slavery position. A theme with both horns is either political or spiritual slavery. That is why 1863 became a turning point for both horns. In 1863 the Republican horn pronounced freedom for the slaves, and the Democratic party’s resistance to that freedom produced not only the official Republican party, but also the US Civil War. In 1776 the United States spoke, and rejected the slavery of both the European kings (Statecraft) and the pope (Churchcraft). Then in 1789 the United States spoke as the Constitution went into effect. The earth beast had effectively “swallowed up the flood” of papal and kingly European persecution.
Ngeunaan sipat dua rupa tina tanduk Republik éta, partéy Demokrat mucunghul heula, sarta partéy Republik mucunghul pangtukangna. Pasualan anu ngalahirkeun partéy Republik nyaéta pendirianna anu anti-perbudakan, sabalikna tina pendirian partéy Demokrat anu pro-perbudakan. Jejer anu aya dina duanana tanduk téh boh perbudakan pulitik boh perbudakan rohani. Ku sabab éta, taun 1863 jadi titik balik pikeun duanana tanduk. Dina taun 1863 tanduk Republik ngumumkeun kamerdikaan pikeun para budak, sarta panolakan partéy Demokrat kana kamerdikaan éta ngahasilkeun lain ngan saukur partéy Republik resmi, tapi ogé Perang Sipil AS. Dina taun 1776 Amérika Sarikat nyarita, sarta nampik perbudakan ti duanana raja-raja Éropa (Statecraft) jeung paus (Churchcraft). Tuluy dina taun 1789 Amérika Sarikat nyarita nalika Konstitusi mimiti diberlakukeun. Sato galak ti bumi éta sacara éféktif geus “ngelek caah” panganiayaan Éropa anu sipatna kapausan jeung karajaan.
And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.
Jeung oray éta ngaluarkeun cai tina sungutna, saperti caah, nuturkeun éta awewe, sangkan éta awewe kabawa ku caah éta. Tapi bumi nulungan éta awewe, sarta bumi muka sungutna, tuluy nelen caah anu dikaluarkeun ku naga tina sungutna. Mangka naga téh pohara ambekna ka éta awewe, tuluy indit rék nyieun perang ngalawan sésa turunanana, nya éta anu ngajaga parentah-parentah Allah, jeung nyekel kasaksian Yesus Kristus. Wahyu 12:15–17.
Then at the birth of the United States as the sixth kingdom of Bible prophecy in 1798, the United States again spoke, and in so doing it placed into the record what the United States will speak at the end, for Jesus always illustrates the end with the beginning. The earth beast is to speak as a dragon at the soon-coming Sunday law, and when it does so, it ceases to be the sixth kingdom of Bible prophecy. What it spoke in its beginning as a kingdom of Bible prophecy in 1798 represents what it will speak again, when it speaks as a dragon.
Tuluy dina kalahiran Amérika Sarikat minangka karajaan kagenep dina nubuat Alkitab dina taun 1798, Amérika Sarikat nyarita deui, sarta ku kituna éta nempatkeun kana catetan naon anu bakal diucapkeun ku Amérika Sarikat dina ahir, sabab Yesus salawasna ngagambarkeun ahir ku awal. Sato galak ti bumi bakal nyarita siga naga dina hukum Minggu anu baris geura datang, sarta nalika éta ngalakukeun kitu, éta eureun jadi karajaan kagenep dina nubuat Alkitab. Naon anu diucapkeunna dina awalna minangka hiji karajaan dina nubuat Alkitab dina taun 1798 ngalambangkeun naon anu bakal diucapkeunna deui, nalika éta nyarita siga naga.
The immigration laws of 1798, are referred to as the Alien and Sedition Acts, and were a series of four laws passed by the United States Congress and signed into law by President John Adams in 1798. The laws primarily dealt with issues related to aliens (foreigners) residing in the United States, and they had a significant impact on immigration during that period. The four laws were thus:
Undang-undang imigrasi taun 1798, dipikawanoh minangka Alien and Sedition Acts, nyaéta runtuyan opat undang-undang anu disahkeun ku Kongrés Amérika Sarikat sarta ditandatanganan jadi hukum ku Présidén John Adams dina taun 1798. Undang-undang éta utamana nyangkem perkara-perkara anu patali jeung urang asing (warga nagara deungeun) anu cicing di Amérika Sarikat, sarta éta miboga pangaruh anu gedé kana imigrasi dina mangsa éta. Opat undang-undang éta nyaéta kieu:
The Naturalization Act of 1798: This law extended the residency requirement for immigrants to become U.S. citizens from five years to fourteen years. It made it more difficult for immigrants to become citizens and participate in the political process.
Undang-Undang Naturalisasi taun 1798: Ieu hukum manjangkeun sarat cicing pikeun para imigran supaya bisa jadi warga nagara A.S. ti lima taun jadi opat welas taun. Ieu ngajadikeun leuwih hésé pikeun para imigran jadi warga nagara sarta ilubiung dina prosés pulitik.
The Alien Friends Act: This law allowed the President to deport any non-citizen considered “dangerous to the peace and safety of the United States” during peacetime. It gave the President significant discretion in deporting foreigners.
Undang-Undang Sobat Asing: Ieu undang-undang méré kawenangan ka Présidén pikeun ngadeportasi saha waé nu lain warga nagara anu dianggap “bahaya pikeun katengtreman jeung kaamanan Amérika Sarikat” dina mangsa katengtreman. Ieu méré ka Présidén kawenangan anu lega dina ngadeportasi urang asing.
The Alien Enemies Act: This law granted the President the authority to apprehend, detain, and deport any male citizen of a hostile nation during wartime. It was primarily aimed at potential spies or saboteurs from enemy countries.
Undang-Undang Musuh Asing: Hukum ieu masihan kakawasaan ka Présidén pikeun nangkep, nahan, jeung ngusir unggal warga nagara lalaki ti hiji bangsa anu mumusuhan dina mangsa perang. Ieu utamana ditujukeun ka calon mata-mata atawa pangrusak ti nagara-nagara musuh.
The Sedition Act: While not directly related to immigration, the Sedition Act made it a crime to publish false, scandalous, or malicious statements against the U.S. government, Congress, or the President with the intent to defame them or bring them into disrepute. It was used to suppress political dissent and criticism.
Akte Sedition: Sanajan teu patali langsung jeung imigrasi, Akte Sedition ngajadikeun hiji kajahatan pikeun nyebarkeun pernyataan anu palsu, nista, atawa jahat ngalawan pamaréntah A.S., Kongrés, atawa Présidén kalayan maksud pikeun ngahinakeun maranéhna atawa ngajadikeun maranéhna katémbong goréng. Ieu dipaké pikeun neken dissent pulitik jeung kritik.
The essence of the Alien and Sedition Acts at the beginning of the United States as the sixth kingdom in 1798, identify plainly the intent of Donald Trump and his MAGA supporters. The act was the “first” speaking and when the earth beast speaks as a dragon at its “last,” the laws will be very similar. The fact that the environment of the current history perfectly reflects the logic for these acts to be repeated is Christ’s signature as Alpha and Omega. In the middle of the “speaking” of the earth beast in 1863, was the first Republican president’s Emancipation Proclamation.
Inti tina Alien and Sedition Acts dina mangsa awal Amérika Sarikat minangka karajaan kagenep dina taun 1798, écés ngaidentifikasi maksud Donald Trump jeung para pangrojong MAGA-na. Undang-undang éta mangrupa “kahiji” nyarita éta, sarta nalika sato bumi nyarita saperti naga dina “panungtungan”-na, hukum-hukumna bakal sarupa pisan. Kanyataan yén kaayaan dina sajarah kiwari sampurna ngagambarkeun logika pikeun kalakuan-kalakuan ieu diulang deui téh mangrupa tandatangan Kristus salaku Alfa jeung Oméga. Di tengah “nyarita”-na sato bumi dina taun 1863, aya Proklamasi Emansipasi présidén Republik anu kahiji.
The Emancipation Proclamation marked the dead center of the Civil War, and thus the definition of the Hebrew word “truth,” is found in the three waymarks of the earth beast’s speaking. The first letter of the Hebrew alphabet is the same as the last letter, and the thirteenth letter is the symbol of rebellion.
Proklamasi Emansipasi nandaanan titik tengah anu paéh tina Perang Sipil, ku kituna harti kecap Ibrani “bebeneran” kapanggih dina tilu tanda jalan tina nyarita-na sato galak bumi. Hurup kahiji dina alfabét Ibrani sarua jeung hurup panungtungna, sarta hurup katilu welas mangrupakeun lambang pambrontakan.
It needs to be considered at this point that 1863, and the rebellion identified there, was also fulfilled in the Laodicean Adventist church represented by the Protestant horn at the same time the Republican horn was manifesting a political rebellion. The twofold nature of the Protestant horn was identified by the transition of the Philadelphian Adventist movement into the Laodicean Adventist church, and the twofold nature of the Republican horn was identified in the controversy between the Democratic party’s pro-slavery position that produced the Republican anti-slavery party and the first Republican president.
Perlu dipertimbangkeun dina ieu bagian yén taun 1863, jeung pangbarontakan anu diidéntifikasi di dinya, ogé kacumponan dina gareja Adventis Laodikia anu dilambangkeun ku tanduk Protestan dina waktos anu sarua nalika tanduk Républikan keur némbongkeun hiji pangbarontakan pulitik. Sifat gandana tina tanduk Protestan diidéntifikasi ku transisi gerakan Adventis Filadelfia kana gareja Adventis Laodikia, jeung sifat gandana tina tanduk Républikan diidéntifikasi dina pasulayan antara posisi pro-perbudakan ti Partéy Démokrat anu ngalahirkeun Partéy Républikan anti-perbudakan jeung présidén Républikan anu kahiji.
The first Republican president is placed in the middle of the three-step prophetic signature of “truth.” He is therefore the ending of the first period and the beginning of the second period, just as was the cross the ending of the three and a half years of Christ’s personal ministry, and also the beginning of His three and a half years ministry in the person of His disciples. The beginning of His personal ministry was at His baptism, which symbolically represented His death, and that period ended with His death. His death began the ministry of His disciples that ended with the death of His disciple, Stephen.
Présidén Républik nu kahiji ditempatkeun di tengah tina tandatangan nubuatan tilu-léngkah ngeunaan “bebeneran.” Ku sabab éta, anjeunna jadi panungtungan tina période kahiji jeung awal tina période kadua, sakumaha salib ogé jadi panungtungan tina tilu satengah taun palayanan pribadi Kristus, sarta ogé awal tina tilu satengah taun palayanan-Na dina pribadi murid-murid-Na. Awal palayanan pribadi-Na téh dina waktos baptisan-Na, anu sacara simbolis ngagambarkeun pupusna-Na, sarta période éta dipungkas ku pupusna-Na. Pupusna-Na ngamimitian palayanan murid-murid-Na anu dipungkas ku pupusna murid-Na, nyaéta Stefanus.
The “speaking” of the Alien and Sedition Acts in 1798 was the beginning of a period that ended with the “speaking” of the Emancipation Proclamation. The Emancipation Proclamation marked the beginning of a second period that ends when the United States “speaks” as a dragon. The president that “spoke” in 1863, was the first Republican president, therefore the last president will also be a Republican.
“Nyariosna” Alien and Sedition Acts dina taun 1798 nya éta awal hiji mangsa anu réngsé ku “nyariosna” Emancipation Proclamation. Emancipation Proclamation nandaan awal mangsa kadua anu réngsé nalika Amérika Sarikat “nyarios” saperti naga. Présidén anu “nyarios” dina taun 1863 téh nyaéta présidén Republik anu kahiji, ku sabab éta présidén panungtung ogé bakal mangrupa urang Republik.
There are two movements that are produced by the three angels of Revelation chapter fourteen. The first and second angels’ messages were presented by the Millerite movement, which rebelled and became an official Church in 1863. Jesus always illustrates the end of a thing with the beginning of the thing. The movement of the third angel, which is also the mighty angel of Revelation chapter eighteen, is the last of the two movements of the three angels. What began in 1798 as a movement of the true Protestant horn, transitioned into a Church in the rebellion of 1863, and when the history of the earth beast concludes at the soon coming Sunday law, the rebellious Church of 1863 will transition back into an unofficial movement, for what began as a movement ends as a movement.
Aya dua gerakan anu dihasilkeun ku tilu malaikat dina Wahyu pasal opat belas. Pekabaran malaikat kahiji jeung kadua ditepikeun ku gerakan Millerite, anu barontak tuluy jadi Garéja resmi dina taun 1863. Isa salawasna ngagambarkeun ahir hiji perkara ku awal perkara éta. Gerakan malaikat katilu, anu ogé nya éta malaikat perkasa dina Wahyu pasal dalapan belas, mangrupa anu panungtung tina dua gerakan tilu malaikat. Anu dimimitian dina 1798 minangka hiji gerakan tina tanduk Protestan anu sajati, robah jadi hiji Garéja dina kabarontakan taun 1863, sarta nalika sajarah sato galak bumi ngahontal kacindekan dina hukum Minggu anu enggal datang, Garéja anu barontak taun 1863 bakal robah deui jadi hiji gerakan anu teu resmi, sabab anu dimimitian minangka hiji gerakan ditungtunganana ogé minangka hiji gerakan.
In the transitions of the Protestant horn in the beginning and the ending, a movement changes to a Church, and then back into a movement at the end. In the first transition point, at the beginning, Philadelphia changed to Laodicea, and at the transition point at the ending, Laodicea changes back to Philadelphia.
Dina mangsa-mangsa peralihan tanduk Protestan dina awal jeung dina ahir, hiji gerakan robah jadi hiji Garéja, tuluy dina ahirna robah deui jadi hiji gerakan. Dina titik peralihan kahiji, dina awal, Philadelphia robah jadi Laodicea, sarta dina titik peralihan dina ahir, Laodicea robah deui jadi Philadelphia.
For the Republican horn the transition point was the history leading up to the Civil War, which produced the Republican party. For the Protestant horn the transition point was 1856 to 1863, which was the identical history of transition for the Republican horn. Founded in 1854, the first national convention of the Republican anti-slavery party was in 1856. For the Protestant horn the symbol of rebellion was the legal organization of a Church. For the Republican horn the pro-slavery Democratic party is the symbol of rebellion.
Pikeun tanduk Républik, titik peralihanana nya éta sajarah anu ngarah ka Perang Sipil, anu ngalahirkeun partéy Républik. Pikeun tanduk Protestan, titik peralihanana nya éta taun 1856 nepi ka 1863, anu mangrupa sajarah peralihan anu sarua pisan jeung tanduk Républik. Diadegkeun dina taun 1854, konvénsi nasional kahiji partéy Républik anti-perbudakan lumangsung dina taun 1856. Pikeun tanduk Protestan, lambang pamberontakan téh nya éta pangorganisasian hiji Garéja sacara sah. Pikeun tanduk Républik, partéy Démokrat anu pro-perbudakan téh mangrupa lambang pamberontakan.
The third angel returned to Kadesh a second time on September 11, 2001 and the transition from Church to movement began in the prophetic structure of the parable of the ten virgins. The first disappointment occurred on July 18, 2020 in the final and perfect fulfillment of the parable of the ten virgins, and in the same year the sixth president since the time of the end in 1989, the president who was to “stir up” the realm of Grecia, received a “deadly wound” politically, as did the first Republican president receive a literal deadly wound.
Malaikat katilu mulih deui ka Kadesh pikeun kadua kalina dina 11 Séptémber 2001, sarta peralihan ti Garéja ka gerakan mimiti dina struktur nubuat tina misil parawan sapuluh. Kakecewaan anu kahiji lumangsung dina 18 Juli 2020 dina panggenapan ahir jeung sampurna tina misil parawan sapuluh, sarta dina taun anu sarua présidén kagenep ti saprak mangsa ahir taun 1989, nyaéta présidén anu kudu “ngahudangkeun” wewengkon Grecia, nampa “tatuna anu maot” sacara pulitik, sakumaha présidén Républikan anu kahiji nampa tatu maot sacara harfiah.
The measured outpouring of the latter rain began on September 11, 2001, and it continues to the soon coming Sunday law, where the latter rain then is poured out without measure. The latter rain is the power from above, and Sister White repeatedly identifies that during the time when a power is descending from above, a satanic power will be ascending from beneath. There are three satanic powers in the book of Revelation that ascend from Satan’s bottomless pit. Islam ascended out of the bottomless pit on September 11, 2001, in agreement with the smoke that came from the bottomless pit of the first Woe, in chapter nine.
Curahan hujan akhir anu ditakar mimiti dina 11 Séptémber 2001, sarta terus lumangsung nepi ka hukum Minggu anu geura datang, dina mangsa éta hujan akhir tuluy dicurahkeun tanpa ukuran. Hujan akhir téh nya éta kakawasaan ti luhur, sarta Sister White sababaraha kali netelakeun yén dina waktu hiji kakawasaan keur nurun ti luhur, hiji kakawasaan satanis bakal naék ti handap. Aya tilu kakawasaan satanis dina kitab Wahyu anu naék ti jurang anu taya dasarna milik Iblis. Islam naék kaluar tina jurang anu taya dasarna dina 11 Séptémber 2001, saluyu jeung haseup anu kaluar tina jurang anu taya dasarna dina Balai Kahiji, dina pasal salapan.
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.
Tuluy malaikat anu kalima niup tarompet, sarta sim kuring ningali hiji bentang ragrag ti sawarga ka bumi; ka anjeunna dipasrahkeun konci liang anu taya dasar. Anjeunna muka liang anu taya dasar éta; tuluy haseup naék ti liang éta, kawas haseup tina tungku anu gedé pisan; sarta panonpoé jeung hawa jadi poék ku lantaran haseup tina liang éta. Ti jero haseup éta kaluar walang ka bumi; ka maranéhna dipaparin kakawasaan, sakumaha kalajengking-kalajengking di bumi boga kakawasaan. Maranéhna diparentah supaya ulah ngaruksak jukut di bumi, atawa naon baé anu héjo, atawa tangkal naon baé; iwal ngan jalma-jalma anu dina tarangna teu boga meterai Allah. Wahyu 9:1–4.
When Islam of the third woe arrived on September 11, 2001, as typified by the first woe, it could not hurt those who had the seal of God, thus identifying the beginning of the sealing of the one hundred and forty-four thousand. The conclusion of the sealing is at the soon coming Sunday law in the United States, which is where the sea beast who had received a deadly wound, and had been forgotten, ascends out of the bottomless pit to become the eighth kingdom which is of the seven.
Nalika Islam tina cilaka katilu sumping dina 11 Séptémber 2001, sakumaha dilambangkeun ku cilaka kahiji, éta teu bisa nganyenyeri jalma-jalma anu miboga segel Allah, ku kituna nandaan awalna prosés panyegeleun saratus opat puluh opat rébu. Panutupna panyegeleun éta aya dina hukum Minggu anu bakal enggal datang di Amérika Sarikat, anu di dinya sato galak ti laut anu kungsi narima tatu anu matak paéh, sarta geus poho ku jalma-jalma, naék ti jurang anu taya dasarna pikeun jadi karajaan kadalapan anu asalna tina tujuh.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.
Sasato anu ku maneh tingali teh baheula aya, ayeuna geus teu aya; sarta bakal naek ti jurang anu taya handapna, lajeng asup kana kabinasaan; jeung jalma-jalma anu maratuh di bumi bakal ngarasa haneut, nya eta anu ngaran-ngaranna teu kungsi ditulis dina kitab kahirupan ti mimiti ngadegna dunya, waktu maranehna nenjo sasatoan anu baheula aya, ayeuna geus teu aya, tapi tetep aya. Wahyu 17:8.
The prophetic period of the sealing of the one hundred and forty-four thousand began with a power ascending out of the bottomless pit, and it will end with a power that ascends from the bottomless pit. In the middle of that history the beast of atheism, the “woke” dragon power, also ascends out of the bottomless pit to kill the two witnesses. Alpha and Omega placed His signature upon this history.
Mangsa nubuat panyegelan ka saratus opat puluh opat rébu dimimitian ku hiji kakawasaan anu naék ti jurang tanpa dasar, sarta éta bakal dipungkas ku hiji kakawasaan anu naék ti jurang tanpa dasar. Di tengah-tengah éta sajarah, sato galak atheisme, kakawasaan naga “woke”, ogé naék ti jurang tanpa dasar pikeun maéhan dua saksi. Alfa jeung Omega nempatkeun tandatangan-Na kana éta sajarah.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:7–11.
Jeung sanggeus maranéhna ngarampungkeun kasaksian maranéhna, sato galak anu naék tina jurang nu taya dasarna bakal merangan maranéhna, sarta bakal ngéléhkeun maranéhna, jeung maéhan maranéhna. Jeung mayit maranéhna bakal ngagolér di jalan kota gedé, anu sacara rohani disebut Sodom jeung Mesir, tempat ogé Gusti urang disalibkeun. Jeung jalma-jalma tina rupa-rupa bangsa, kulawarga, basa, jeung suku bangsa bakal ningali mayit maranéhna salila tilu poé satengah, sarta moal ngidinan mayit maranéhna dikurebkeun. Jeung maranéhna anu cicing di bumi bakal suka cita ku sabab éta, jeung marayakeunana, sarta bakal silih kirim hadiah; sabab dua nabi ieu geus nyiksa maranéhna anu cicing di bumi. Jeung sanggeus tilu poé satengah, Roh kahirupan ti Allah asup ka maranéhna, sarta maranéhna nangtung dina suku maranéhna; jeung kasieun anu kacida gedéna tumiba ka jalma-jalma anu ningali maranéhna. Wahyu 11:7–11.
In the year 2020, the Republican and the true Protestant horns were murdered. One by the political dragon power of atheism, and the other by the spiritual dragon power of atheism. They then were dead for a period of time represented as three and a half days, after which they stood upon their feet, and great fear fell upon those represented as the dragon power. The fear that is currently being expressed by the progressive Democrats over the reemergence of the political might of Donald Trump is a fulfillment of prophecy. The “fear” that is being expressed by those who have followed the ministry of Future for America, represents a different type of fear.
Dina taun 2020, tanduk Républikan jeung tanduk Protestan sajati dipaéhan. Nu hiji ku kakawasaan naga pulitik tina ateisme, ari nu hiji deui ku kakawasaan naga rohani tina ateisme. Tuluy maranéhna paéh salila sawatara mangsa anu digambarkeun minangka tilu satengah poé, satutasna maranéhna nangtung dina sukuna, sarta rasa sieun anu kacida gedéna nimpah ka jalma-jalma anu digambarkeun minangka kakawasaan naga. Rasa “sieun” anu ayeuna keur ditepikeun ku kaum Demokrat progresif lantaran mucunghul deui kakuatan pulitik Donald Trump téh mangrupa kacumponan nubuat. Ari rasa “sieun” anu ditepikeun ku jalma-jalma anu geus nuturkeun pelayanan Future for America, ngagambarkeun rupa sieun anu béda.
Those who should fear the message of Future for America, are Laodicean Adventists, who were all called to be among the one hundred and forty-four thousand. But as certified Laodiceans, living in the fourth generation, which is the generations of vipers and adulterers, they possess no fear. The fear they need to take hold of is the everlasting gospel which commands men to “fear God, and give Him glory, for the hour of His judgment is come.”
Maranéhanana anu sakuduna sieun kana amanat Future for America téh nyaéta urang Advent Laodikia, anu sadayana geus katarajang pikeun kaasup kana golongan saratus opat puluh opat rébu. Tapi ku sabab maranéhanana téh Laodikia anu kabuktian, hirup dina generasi kaopat, nyaéta generasi oray berbisa jeung para jinah, maranéhanana teu miboga sieun pisan. Rasa sieun anu kudu dicekel ku maranéhanana téh nyaéta Injil langgeng anu maréntahkeun ka manusa supaya “sieun ka Allah, sarta pasihan kamulyaan ka Anjeunna; sabab geus datang jam pangadilan-Na.”
That hour is the hour of the great earthquake, that occurs when the two witnesses of the one hundred and forty-four thousand are lifted up as an ensign, at the very time the Laodicean Church is spewed out of the mouth of the Lord.
Jam éta téh jam gempa anu gedé, anu kajadian nalika dua saksi tina saratus opat puluh opat rébu diangkat jadi panji, pas dina waktu Garéja Laodikea dimuntahkeun tina sungut Gusti.
We will continue this study in the next article.
Urang baris neraskeun ieu panalungtikan dina artikel salajengna.
“‘And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.’ [Revelation 11:7, 8.]
“‘Jeung lamun maranéhna geus ngarampungkeun kasaksian maranéhna, sato galak anu naék ti jurang tanpa dasar bakal ngalakukeun perang ngalawan maranéhna, sarta bakal ngéléhkeun maranéhna, jeung maéhan maranéhna. Jeung mayit-mayit maranéhna bakal ngagoler di jalan kota gedé, anu sacara rohani disebut Sodom jeung Mesir, tempat ogé Gusti urang disalibkeun.’ [Wahyu 11:7, 8.]”
“These events were to take place near the close of the period in which the witnesses testified in sackcloth. Through the medium of the papacy, Satan had long controlled the powers that ruled in Church and State. The fearful results were especially apparent in those countries that rejected the light of the Reformation. There was a state of moral debasement and corruption similar to the condition of Sodom just prior to its destruction, and to the idolatry and spiritual darkness that prevailed in Egypt in the days of Moses.” Spirit of Prophecy, volume 4, 190.
“Ieu kajadian-kajadian kudu lumangsung deukeut ahir mangsa nalika para saksi méré kasaksian bari maké lawon karung. Ngaliwatan papasi, lila pisan Sétan geus ngawasaan kakawasaan-kakawasaan anu maréntah dina Garéja jeung Nagara. Hasil-hasilna anu pikagigiriseun téh katémbong kacida hususna di nagara-nagara anu nolak cahaya Réformasi. Aya hiji kaayaan karuksakan moral jeung kabobrokan anu sarupa jeung kaayaan Sodom pas saméméh karuksakanana, sarta sarupa jeung panyembahan brahala jeung poék rohani anu ngadominasi di Mesir dina mangsa Musa.” Spirit of Prophecy, jilid 4, 190.