When the United States enforces the soon-coming Sunday law it will cease to be the sixth kingdom of Bible prophecy and transition into one third of the threefold union of Modern Rome. The president who enforces the Sunday law will be the last president, and he will be a Republican president. This is established upon two witnesses.
Nalika Amérika Sarikat ngalaksanakeun hukum Minggu anu baris geura datang, éta bakal eureun janten karajaan kagenep dina nubuat Alkitab sarta ngalih jadi sapertilu tina pasatuan tilu rupa Romawi Modéren. Présidén anu ngalaksanakeun hukum Minggu éta bakal janten présidén panungtungan, sarta anjeunna bakal janten présidén ti Partéy Républik. Ieu ditetepkeun dumasar kana dua saksi.
Abraham Lincoln, who was the first Republican president “spoke” the Emancipation Proclamation in 1863, which was the middle waymark of the speaking in the prophetic history of the earth beast. When Lincoln “spoke” the Emancipation Proclamation, in 1863, he was the first Republican president, thus typifying the last Republican president. Abraham Lincoln represents the last waymark of the first period of the earth beast and also the first waymark of the second period of the earth beast. Jesus always illustrates the end by the beginning. When the earth beast speaks as a dragon, at the end of the last of the two periods, the president will be a Republican president, as typified by Lincoln.
Abraham Lincoln, anu jadi présidén Republik anu kahiji, “nyarioskeun” Proklamasi Emansipasi dina taun 1863, anu mangrupa waymark tengah tina nyarita dina sajarah nubuat sato bumi. Nalika Lincoln “nyarioskeun” Proklamasi Emansipasi dina taun 1863, manéhna téh présidén Republik anu kahiji, ku kituna jadi pralambang présidén Republik anu panungtung. Abraham Lincoln ngagambarkeun waymark panungtung tina période kahiji sato bumi, sarta ogé waymark kahiji tina période kadua sato bumi. Isa salawasna ngagambarkeun ahir ku mimiti. Nalika sato bumi nyarita saperti naga, dina ahir période anu panungtung tina dua période éta, présidénna bakal jadi présidén Republik, sakumaha dipralambangkeun ku Lincoln.
The second witness of the last president being a Republican president is the period that began at the time of the end in 1989 with Ronald Reagan. The prophetic period from 1989 to the soon coming Sunday law has been represented by the prophetic period of preparation for papal Rome taking the throne in the history of 508 to 538. That prophetic period of preparation for the empowerment of the antichrist in 538 was typified by the thirty years of Christ’s preparation, that is from His birth unto His baptism.
Kasaksian kadua yén présidén pamungkas téh saurang présidén ti Partéy Republik nyaéta mangsa anu dimimitian dina waktu ahir taun 1989 ku Ronald Reagan. Mangsa nubuat ti taun 1989 nepi ka hukum Minggu anu baris geura datang geus dilambangkeun ku mangsa nubuat persiapan pikeun Roma papal nyekel tahta dina sajarah taun 508 nepi ka 538. Mangsa nubuat persiapan pikeun panguatan antikristus dina taun 538 éta ditipikeun ku tilu puluh taun persiapan Kristus, nyaéta ti kalahiran-Na nepi ka baptisan-Na.
The antichrist had a thirty-year preparation period that counterfeited Christ’s thirty years of preparation. A thirty-year period of preparation for Christ, and also for the antichrist, provides two witnesses to a period of preparation for the healing of the deadly wound at the soon coming Sunday law. That period of preparation began at the time of the end in 1989, just as Christ’s period of preparation arrived when He was born, which marked the time of the end in His prophetic history.
antikris boga mangsa persiapan tilu puluh taun anu nyonto palsu kana tilu puluh taun persiapan Kristus. Hiji mangsa persiapan tilu puluh taun pikeun Kristus, jeung ogé pikeun antikris, nyadiakeun dua saksi ngeunaan hiji mangsa persiapan pikeun panyageurkeun tatu nu matak paéh dina hukum Minggu anu baris geura datang. Mangsa persiapan éta dimimitian dina waktu ahir taun 1989, sakumaha mangsa persiapan Kristus sumping nalika Anjeunna dilahirkeun, anu nandaan waktu ahir dina sajarah nubuat-Na.
Before the last president, verse two of Daniel eleven teaches that there will be six presidents that reach to the rich president that “stirs up” the realm of the globalists. The first of those six presidents was Ronald Reagan, a Republican. Ronald Reagan and Abraham Lincoln provide the two witnesses. The waymark of the rebellion of 1863, and the line of presidents beginning in 1989, pinpoint the characteristics of the final president of the United States.
Saméméh présidén panungtungan, ayat kadua tina Daniel sabelas ngajarkeun yén bakal aya genep présidén anu ngahontal ka présidén beunghar anu “ngagerakkeun” karajaan para globalis. Nu kahiji tina genep présidén éta nyaéta Ronald Reagan, saurang Republik. Ronald Reagan jeung Abraham Lincoln nyadiakeun dua saksi. Waymark tina pangrebélan taun 1863, jeung garis présidén anu dimimitian dina 1989, nangtukeun kalayan écés ciri-ciri présidén panungtungan Amérika Sarikat.
Ronald Reagan is a symbol of the first, and therefore illustrates the last. Reagan was a former media star, a former Democrat that had converted to be a Republican. He was known for his provocative use of the English language. He was known for his sense of humor. He was a professed Protestant, who demonstrated that he did not truly understand what Protestant meant when he formed an alliance with the antichrist of Bible prophecy.
Ronald Reagan téh lambang nu kahiji, ku kituna ngagambarkeun nu panungtung. Reagan téh saurang urut béntang média, urut anggota Partéy Démokrat anu geus ngalih jadi anggota Partéy Républik. Anjeunna kasohor ku cara ngagunakeun basa Inggris anu provokatif. Anjeunna dipikawanoh ku rasa humorna. Anjeunna ngaku dirina Protestan, tapi ngabuktikeun yén anjeunna sabenerna henteu ngartos naon hartina Protestan nalika anjeunna ngawangun hiji pakumpulan jeung antikristus dina nubuat Alkitab.
He was pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and his predecessor had bowed to the demands of radical Islam. Perhaps the most significant thing he stated, and which he is given credit for accomplishing, was when he said, “Mr. Gorbachev, tear down this wall.”
Manéhna pro-Amérika, sarta dina widang pulitik teu miboga sieun. Anjeunna didahului ku présidén anu pangteu éféktifna dina mangsa éta dina pulitik modéren, sarta nu miheulaan anjeunna geus tunduk kana tuntutan Islam radikal. Panginten hal anu pangpentingna anu kungsi diucapkeun ku anjeunna, sarta anu jadi hal anu dipikawanoh geus kahontal ku anjeunna, nyaéta nalika anjeunna ngadawuh, “Mr. Gorbachev, rubuhkeun ieu témbok.”
Donald Trump is a symbol of the last, and therefore has been illustrated by the first. Trump was a former media star, a former Democrat that had converted to a Republican. He is known for his provocative use of the English language. He is known for his sense of humor. He is a professed Protestant, who has demonstrated that he does not truly understand what Protestant means, and he will form an alliance with the antichrist of Bible prophecy at the soon coming Sunday law.
Donald Trump téh lambang tina nu panungtung, ku sabab éta geus digambarkeun ku nu kahiji. Trump téh saurang béntang média baheula, saurang urut anggota Partéy Démokrat anu geus pindah jadi Républikan. Anjeunna kawentar ku pamakéan basa Inggrisna anu provokatif. Anjeunna kawentar ku rasa humorna. Anjeunna ngaku dirina Protestan, sanajan geus némbongkeun yén sabenerna anjeunna henteu ngarti kana harti Protestan, sarta anjeunna baris ngawangun hiji pakumpulan jeung antikristus dina nubuat Alkitab nalika hukum Minggu anu geura datang.
He is pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and when he is re-elected in 2024, he will once again have been preceded by the new most ineffective president in the era of modern politics. In both instances his predecessors are known for bowing to the demands of radical Islam. Most certainly the most significant thing he has ever stated, and which he will be given credit for accomplishing, is “Build the wall.”
Anjeunna pro-Amérika, sarta sacara pulitik henteu sieun. Anjeunna dipiheulaan ku présidén anu pangteu éféktifna dina jaman pulitik modéren éta, sarta nalika anjeunna kapilih deui dina taun 2024, anjeunna baris sakali deui dipiheulaan ku présidén anyar anu pangteu éféktifna dina jaman pulitik modéren. Dina duanana kaayaan, nu miheulaan anjeunna dipikawanoh lantaran tunduk kana pamenta Islam radikal. Tangtu pisan hal anu pangsignifikanana anu kungsi anjeunna ucapkeun, sarta anu pikeun ngalaksanakeunana anjeunna bakal dipaparinkeun pangajén, nya éta “Ngawangun témbok.”
This is not to claim that Jimmy Carter, Barack Hussein Obama and Joe Biden were not highly effective in their presidencies, it is just that their effectiveness, was based upon their work to destroy the principles enshrined in the Constitution of the United States, the very document they had each sworn to uphold and protect, coupled with the reality that Carter allowed Islam to hold hostages until the election of Reagan, and that Obama did an apology tour to the Islamic world and gave a minimum of one billion dollars cash to the primary bank of radical Islam, and Biden’s record of support of Islam is too long to list.
Ieu lain keur ngedalkeun yén Jimmy Carter, Barack Hussein Obama, jeung Joe Biden henteu kacida éféktifna dina kapersidénanana; ngan baé, kaéféktifan maranéhna téh dumasar kana padamelan maranéhna pikeun ngancurkeun prinsip-prinsip anu dicangking dina Konstitusi Amérika Sarikat, nyaéta dokumén pisan anu ku masing-masingna geus disumpahkeun pikeun dijaga jeung dipaparin panyalindungan; ditambah ku kanyataan yén Carter ngantep Islam nahan sandéra nepi ka pamilihan Reagan, sarta yén Obama ngayakeun tur panyuhunkeun hapunten ka dunya Islam sarta masihan sahenteuna sajuta milyar dolar tunai ka bank utama Islam radikal, sedengkeun catetan Biden dina ngadukung Islam panjang teuing pikeun didaptarkeun.
Ronald Reagan accomplished the work of tearing down the symbolic wall called “the iron curtain”, and on November 11, 1989 the Berlin wall came down to mark that spiritual conquering with a literal waymark. Trump will tear down the symbolic wall of separation of Church and State, and the third Woe will provide a literal waymark of that event. That event will conclude the period of the sealing of the one hundred and forty-four thousand, which began with the arrival of Islam of the third Woe, which provided a literal waymark to identify that the spiritual work of the sealing period had begun. October 7, 2023, provided the middle point of the three literal historical markers of the sealing time of the one hundred and forty-four thousand.
Ronald Reagan ngalaksanakeun pagawéan ngaruntuhkeun témbok lambang anu disebut “the iron curtain”, sarta dina tanggal 11 Nopémber 1989 témbok Berlin rubuh pikeun nandaan panaklukan rohani éta ku hiji waymark literal. Trump baris ngaruntuhkeun témbok lambang pamisahan antara Garéja jeung Nagara, sarta Woe katilu baris nyadiakeun hiji waymark literal pikeun kajadian éta. Kajadian éta baris mungkas mangsa panyanggelan saratus opat puluh opat rébu, anu dimimitian ku datangna Islam tina Woe katilu, anu nyadiakeun hiji waymark literal pikeun ngaidentifikasi yén pagawéan rohani tina mangsa panyanggelan geus dimimitian. Tanggal 7 Oktober 2023 nyadiakeun titik tengah tina tilu pananda sajarah literal tina mangsa panyanggelan saratus opat puluh opat rébu.
In the midst of that history of the sealing, the sixth president since Ronald Reagan was symbolically politically assassinated by the beast from the bottomless pit. The beast from the bottomless pit at the outset of the sealing time was Islam, representing Mohammed, a symbol of a false prophet. The beast from the bottomless pit at the end of the sealing time is the sea beast of Catholicism, whose deadly wound is then healed. The beast from the bottomless pit that ascends in the middle of the sealing time, is the beast of atheism, the dragon. The dragon beast from the bottomless pit, in the middle of the sealing time slays the two witnesses in Revelation chapter eleven.
Di tengah-tengah éta sajarah ngeunaan panégelan, présidén kagenep saprak Ronald Reagan sacara simbolis jeung politis dipaéhan ku sato galak ti jurang nu taya dasarna. Sato galak ti jurang nu taya dasarna dina awal mangsa panégelan téh nyaéta Islam, anu ngawakilan Muhammad, lambang nabi palsu. Sato galak ti jurang nu taya dasarna dina ahir mangsa panégelan nyaéta sato galak ti laut, nyaéta Katolik, anu tatu paéhna tuluy disageurkeun. Sato galak ti jurang nu taya dasarna anu naék dina tengah mangsa panégelan nyaéta sato galak ateisme, nyaéta naga. Sato galak naga ti jurang nu taya dasarna, dina tengah mangsa panégelan, maéhan dua saksi dina Wahyu pasal sabelas.
The pro-slavery Democratic dragon faction of the US Civil War literally slew the first Republican president. The Civil War officially ended on April 9, 1865, and Lincoln died a week later on the 15th, though he had been shot the day before. The war ended on the seventh-day Sabbath, and Lincoln died on the seventh-day Sabbath.
Fraksi naga Partéy Démokrat nu ngadukung perbudakan dina Perang Sipil Amérika Sarikat sacara harfiah maéhan présidén Républikan anu kahiji. Perang Sipil éta sacara resmi réngsé dina tanggal 9 April 1865, sarta Lincoln pupus saminggu saterusna, nyaéta dina tanggal 15, sanajan anjeunna kungsi ditembak sapoé saméméhna. Perang éta réngsé dina Sabat poé katujuh, sarta Lincoln pupus dina Sabat poé katujuh.
The globalists who had been awakened (stirred up) against the rich and powerful president, accomplished a political assassination on November 3, 2020. That beast from the bottomless pit represented the dragon beast who symbolically slew the last republican president as typified by the literal death of the first republican president. God’s Word identifies that after the world rejoiced over his death, he would stand upon his feet. We are now in 2024, and it is apparent that Trump has come back to life, in spite of all the lawfare, lies, propaganda and money that is being thrown against him.
Para globalis anu geus dihudangkeun (digugah) ngalawan présidén anu beunghar jeung kawasa, ngalaksanakeun hiji rajapati pulitik dina 3 Nopémber 2020. Eta sato galak ti jurang anu taya dasarna ngagambarkeun sato galak naga anu sacara simbolis maehan présidén républikan panungtung, sakumaha dipralambangkeun ku pupusna sacara harfiah présidén républikan anu kahiji. Firman Allah netelakeun yén sanggeus dunya bungah ku pupusna anjeunna, anjeunna bakal nangtung dina sampeanana. Ayeuna urang geus aya dina taun 2024, sarta katempo écés yén Trump geus hirup deui, sanajan sagala perkara hukum anu dijadikeun pakarang, kabohongan, propaganda, jeung duit anu keur dialungkeun pikeun ngalawan anjeunna.
In the controversy that manifests itself in the United States, and thus prefigures the same controversy in the world, a satanic power from beneath will come up during the time when the power of God as represented by the latter rain is coming down from above.
Dina pasulayan anu nembongkeun dirina di Amérika Serikat, sarta ku kituna ngagambarkeun ti heula pasulayan anu sarua di dunya, hiji kakawasaan satanis ti handap bakal mucunghul dina mangsa kakawasaan Allah, sakumaha dilambangkeun ku hujan panungtungan, keur turun ti luhur.
In the history of September 11, 2001, unto the soon coming Sunday law in the United States, Islam of the third Woe came out of the bottomless pit as smoke, representing the smoke of the burning buildings at the beginning of that history. In 2016, the Communist woke-ism of the globalists ascended to kill the two witnesses. Then at the soon coming Sunday law the papacy, who will then become the eighth beast that is of the seven, will ascend to the throne of the earth as its deadly wound is healed.
Dina sajarah 11 Séptémber 2001 nepi ka hukum Minggu anu moal lila deui datang di Amérika Sarikat, Islam tina Cilaka katilu kaluar ti liang anu teu aya dasarna kawas haseup, ngagambarkeun haseup tina gedong-gedong anu ngaduruk dina awal sajarah éta. Dina taun 2016, woke-isme Komunis ti para globalis naék pikeun maéhan dua saksi. Tuluy dina hukum Minggu anu moal lila deui datang éta, kapausan, anu harita bakal jadi sato galak kadalapan anu asalna tina tujuh, bakal naék kana tahta bumi nalika tatu maotna disageurkeun.
The beasts that represent the power that comes from beneath, during the time when the latter rain is falling as the power from above, represent a prophetic “Truth.” The first that is to ascend as smoke is Islam of the third Woe, at the time when the first voice of Revelation chapter eighteen sounds, and it ascends when the latter rain begins to be “measured”. The last beast to ascend is the papacy, at the time when the second voice of Revelation chapter eighteen sounds, and it ascends when the latter rain is being poured out without measure.
Sato-sato anu ngawakilan kakawasaan anu asalna ti handap, dina mangsa hujan panungtung keur murag minangka kakawasaan ti luhur, ngawakilan hiji “Kaleresan” nubuat. Anu kahiji anu baris naék saperti haseup nyaéta Islam tina Woe katilu, dina waktu sora kahiji tina Wahyu pasal dalapan welas ngagema, sarta éta naék nalika hujan panungtung mimiti “diukur”. Sato panungtung anu naék nyaéta kapausan, dina waktu sora kadua tina Wahyu pasal dalapan welas ngagema, sarta éta naék nalika hujan panungtung keur dicurahkeun tanpa ukuran.
The first typifies the last, and the beast that ascends in the middle is the beast of atheistic globalism that slayed two witnesses in 2020. One witness was the Protestant horn, and the other was the Republican horn. The rebellion and anarchy associated with the beast of atheism is represented by the thirteenth letter of the Hebrew alphabet, and that beast from the bottomless pit arrived in between the first and last beasts from the bottomless pit, that creates the definition of the Hebrew word “truth”, even if it is a truth identifying the satanic power that comes from beneath during the time when the heavenly power is coming from above.
Nu kahiji ngalambangkeun nu panungtung, jeung sato galak anu naék di tengah téh nyaéta sato galak globalisme atheistik anu maehan dua saksi dina taun 2020. Hiji saksi nyaéta tanduk Protestan, jeung hiji deui nyaéta tanduk Républikan. Pambarontakan jeung anarki anu pakait jeung sato galak atheisme dilambangkeun ku hurup katilu welas dina alfabét Ibrani, jeung sato galak ti jurang anu taya dasarna éta datang di antara sato galak kahiji jeung panungtung ti jurang anu taya dasarna, anu ngawangun harti kecap Ibrani “truth”, sanajan éta téh hiji bebeneran anu nandaan kakawasaan satanis anu datang ti handap dina mangsa kakawasaan sawarga keur datang ti luhur.
Three and a half days after the two witnesses were slain a “middle voice” began to sound. It was “the voice of one crying in the wilderness”. That voice was the “ending” of the voice of the messenger that prepares the way for the Messenger of the Covenant, and the beginning of the voice of Elijah, calling men and women to Mount Carmel.
Sanggeus tilu satengah poé sanggeus dua saksi dipaéhan, hiji “sora tengah” mimiti ngagema. Éta téh “sora jalma anu ngagero di padang gurun”. Sora éta nya éta “panutup” tina sora utusan anu nyiapkeun jalan pikeun Utusan Perjangjian, sarta awal tina sora Élia, anu nyaur lalaki jeung awéwé ka Gunung Karmel.
“Brethren and sisters, would that I might say something to awaken you to the importance of this time, the significance of the events that are now taking place. I point you to the aggressive movements now being made for the restriction of religious liberty. God’s sanctified memorial has been torn down, and in its place a false sabbath, bearing no sanctity, stands before the world. And while the powers of darkness are stirring up the elements from beneath, the Lord God of heaven is sending power from above to meet the emergency by arousing His living agencies to exalt the law of heaven. Now, just now, is our time to work in foreign countries. As America, the land of religious liberty, shall unite with the papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example. Our people are not half awake to do all in their power, with the facilities within their reach, to extend the message of warning.
“Dulur-dulur lalaki jeung awéwé, mugia abdi tiasa ngucapkeun hiji hal pikeun ngahudangkeun aranjeun kana pentingna ieu mangsa, kana gedéna harti kajadian-kajadian anu ayeuna keur lumangsung. Abdi nunjuk ka aranjeun kana gerakan-gerakan agrésif anu ayeuna keur dilaksanakeun pikeun ngawatesan kabébasan agama. Tugu pangéling-eling Allah anu geus disucikeun parantos diruntuhkeun, sarta dina gagantina hiji Sabat palsu, anu henteu ngandung kasucian nanaon, nangtung di payuneun dunya. Jeung bari kakawasaan-kakawasaan poék keur ngagerakkeun unsur-unsur ti handap, Gusti Allah sawarga keur ngutus kakawasaan ti luhur pikeun nyanghareupan kaayaan darurat éta ku ngahudangkeun agénsi-agénsi-Na anu hirup sangkan ngamulyakeun hukum sawarga. Ayeuna, dina waktos ieu pisan, nya ieu waktos urang pikeun digawé di nagara-nagara deungeun. Nalika Amérika, tanah kabébasan agama, ngahiji jeung kapausan dina maksa nurani sarta ngadesek jalma-jalma supaya ngahormat ka Sabat palsu, jalma-jalma di unggal nagara di sakuliah bumi bakal dipingpin pikeun nuturkeun conto dirina. Umat urang tacan satengah hudang pikeun ngalakukeun sagala anu aya dina kakawasaan maranéhna, ku sarana anu aya dina jangkauan maranéhna, pikeun ngalegaan amanat pangéling.”
“The Lord God of heaven will not send upon the world His judgments for disobedience and transgression until He has sent His watchmen to give the warning. He will not close up the period of probation until the message shall be more distinctly proclaimed. The law of God is to be magnified; its claims must be presented in their true, sacred character, that the people may be brought to decide for or against the truth. Yet the work will be cut short in righteousness. The message of Christ’s righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God, which closes the work of the third angel.” Testimonies, volume 6, 18, 19.
“PANGERAN Allah ti sawarga moal ngirimkeun pangadilan-Na ka dunya lantaran kalalaworakeun jeung palanggaran saméméh Anjeunna ngutus para panjaga-Na pikeun maparin panggeuing. Anjeunna moal nutup mangsa kasempetan rahmat saméméh éta amanat diproklamasikeun kalayan leuwih écés. Hukum Allah kudu dimulyakeun; tuntutan-tuntutanana kudu dipidangkeun dina sipatna anu sajati tur suci, supaya rahayat dibawa kana kaputusan milih pikeun atawa ngalawan bebeneran. Tapi éta pagawéan bakal dipungkas kalayan kabeneran. Amanat ngeunaan kabeneran Kristus kudu ngagema ti hiji tungtung bumi nepi ka tungtung séjénna pikeun nyiapkeun jalan PANGERAN. Ieu téh kamulyaan Allah, anu nutup pagawéan malaikat katilu.” Testimonies, jilid 6, 18, 19.
The message that began at the end of July, 2023 is now “distinctly proclaiming,” the “warning,” identifying “the importance of this time, the significance of the events that are now taking place.” It is distinctly identifying “the powers of darkness” who “are stirring up the elements from beneath,” and that “the Lord God of heaven” began “sending power from above” on September 11, 2001. It is “sounding” “the message of Christ’s righteousness” “from one end of the earth to the other.” It is high time to “awaken” “to the importance of this time,” for God is now going to begin to “send upon the world His judgments for disobedience and transgression.”
Pesen anu dimimitian dina ahir Juli 2023 ayeuna keur “ngawawarkeun kalayan écés pisan,” éta “pangeling-eling,” bari netelakeun “pentingna waktu ieu, hartina kajadian-kajadian anu ayeuna keur lumangsung.” Éta kalayan écés netelakeun “kakuatan-kakuatan gelap” anu “keur ngagerakkeun unsur-unsur ti handap,” sarta yén “PANGERAN Allah sawarga” mimiti “ngintunkeun kakawasaan ti luhur” dina 11 Séptémber 2001. Éta keur “ngagelarkeun” “pesen ngeunaan kabeneran Kristus” “ti hiji tungtung bumi ka tungtung séjénna.” Ayeuna geus waktuna pisan pikeun “hudang” “kana pentingna waktu ieu,” sabab Allah ayeuna badé mimiti “ngintunkeun ka dunya hukuman-hukuman-Na ku sabab kateuadilan jeung palanggaran.”
The line of prophecy represented with 1989 as the time of the end in verse forty, emphasizes the external history, of the internal line of prophecy represented with 1798, as the time of the end in verse forty of Daniel eleven. The prophetic history beginning at 1989 in the verse identifies the three-step process of the healing of papal Rome’s deadly wound. From 1989 until that wound is healed at the soon coming Sunday law represents a specific prophetic period. Verse two of Daniel eleven, adds a second line, by identifying the prophetic role of the presidents of the United States, beginning with Ronald Reagan in 1989. The prophetic period of time that leads to the Sunday law, has a second witness in the thirty years of preparation that was accomplished from 508 to 538, when the papacy took the throne the first time and passed a Sunday law that very year.
Garis nubuat anu digambarkeun ku taun 1989 minangka waktu ahir dina ayat kaopat puluh, nekenkeun sajarah éksternal tina garis nubuat internal anu digambarkeun ku taun 1798 minangka waktu ahir dina ayat kaopat puluh Daniel sabelas. Sajarah nubuat anu dimimitian taun 1989 dina éta ayat nangtukeun prosés tilu léngkah tina cageurna tatu maot Roma kapapaan. Ti taun 1989 nepi ka tatu éta cageur dina hukum Minggu anu geura sumping, éta ngagambarkeun hiji mangsa nubuat anu husus. Ayat kadua Daniel sabelas nambihan garis kadua ku nangtukeun peran nubuat para présidén Amérika Sarikat, dimimitian ku Ronald Reagan dina taun 1989. Mangsa waktu nubuat anu ngarah kana hukum Minggu miboga saksi kadua dina tilu puluh taun persiapan anu kalaksanakeun ti 508 nepi ka 538, nalika kapapaan naék kana tahta pikeun kahiji kalina sarta ngaluarkeun hukum Minggu dina taun éta kénéh.
Christ was baptized and began His ministry of three and a half years when He was thirty years old. The papacy is a satanic counterfeit of Christ, and the thirty years from 508 to 538, counterfeits the first thirty years of Christ that led to His baptism. His three and a half years ministry were counterfeited by the three and a half prophetic years in which the papacy presented the world with its ministry of death, as a counterfeit of Christ’s ministry of life.
Kristus dibaptis sarta ngamimitian palayanan-Na salila tilu satengah taun nalika Anjeunna yuswa tilu puluh taun. Kapapaan téh mangrupa paniruan palsu satanis tina Kristus, sarta tilu puluh taun ti 508 nepi ka 538 mangrupikeun paniruan palsu tina tilu puluh taun kahiji hirup Kristus anu ngantarkeun ka baptisan-Na. Palayanan-Na salila tilu satengah taun dipaniru palsu ku tilu satengah taun nubuat nalika kapapaan nembongkeun ka dunya palayanan pati na, minangka paniruan palsu tina palayanan hirup Kristus.
At the end of His ministry He died, rested in the tomb on the seventh day, and then was resurrected. In 1798, at the end of the satanic ministry of the papacy for three and a half prophetic years the papacy received its deadly wound, then it has been forgotten for seventy symbolic years, until it is resurrected as the eighth that is of the seven. Christ was resurrected on the first day of the week, but sequentially the first day is the “eighth” day, and it is “of the seven” days which Christ created. Eight as a number represents “resurrection,” and the papacy gets resurrected, for it is the one kingdom of the kingdoms of Bible prophecy that has been identified as receiving a deadly wound.
Dina ahir palayanan-Na Anjeunna pupus, reureuh di jero kubur dina poé katujuh, tuluy dihudangkeun deui. Dina taun 1798, dina ahir palayanan satanis kapausan salila tilu satengah taun nubuat, kapausan nampa tatu paéhna, tuluy geus kaliwat dina kaayaan poho salila tujuh puluh taun simbolis, nepi ka dihudangkeun deui jadi anu kadalapan anu asalna tina anu tujuh. Kristus dihudangkeun deui dina poé kahiji dina saminggu, tapi sacara runtuyan poé kahiji téh nyaéta poé “kadalapan,” sarta éta “asalna tina anu tujuh” poé anu diciptakeun ku Kristus. Dalapan minangka hiji angka ngawakilan “kabangkitan,” jeung kapausan meunang dihudangkeun deui, sabab éta hiji-hijina karajaan tina karajaan-karajaan dina nubuat Alkitab anu geus diidéntifikasi minangka anu nampa tatu paéh.
Paul identifies that when God brought ancient Israel through the Red Sea, that baptism was symbolically represented.
Paulus nétélakeun yén nalika Allah nungtun Israél baheula ngaliwatan Laut Beureum, baptisan dilambangkeun sacara simbolis di dinya.
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea. 1 Corinthians 10:1, 2.
Leuwih ti éta, dulur-dulur, sim kuring teu kersa aranjeun teu nyaho yén karuhun urang sadayana aya di handapeun mega, sarta sadayana ngalangkung ngaliwatan laut; jeung sadayana dibaptis ka Musa dina mega jeung dina laut. 1 Korinta 10:1, 2.
The rite of baptism for spiritual Israel replaced the rite of circumcision for literal Israel, and circumcision was to take place on the eighth day. Christ was therefore resurrected upon the eighth day, which is of the seven, and when the papacy is resurrected as the eighth which is of the seven, it is the satanic parallel to the line of Christ. The thirty years of preparation for the papacy to be enthroned, were typified by the thirty years of Christ’s life in preparation for His baptism, His ministry and death. Both of those lines identify a period that leads to the death of the sixth kingdom of Bible prophecy. Both lines represent the last period of the earth beast. In the line of Christ, His birth marked the “time of the end” for that history.
Upacara baptis pikeun Israél rohani ngagantikeun upacara sunatan pikeun Israél sacara harfiah, sarta sunatan kudu dilaksanakeun dina poé ka dalapan. Ku sabab kitu Kristus dihirupkeun deui dina poé ka dalapan, anu asalna tina anu tujuh, sarta nalika kapapaan dihirupkeun deui jadi anu ka dalapan anu asalna tina anu tujuh, éta mangrupa paralél satanis kana garis Kristus. Tilu puluh taun persiapan pikeun kapapaan dipanglinggihkeun dina tahta, ditipikeun ku tilu puluh taun kahirupan Kristus dina persiapan pikeun baptis-Na, palayanan-Na, jeung pupus-Na. Duanana garis éta nandakeun hiji mangsa anu ngarah kana pupusna karajaan kagenep tina nubuat Alkitab. Duanana garis ngagambarkeun mangsa panungtungan tina sato galak bumi. Dina garis Kristus, kalahiran-Na nandaan “waktu ahir” pikeun sajarah éta.
Thus, we have four lines. Verse forty’s time of the end in 1989 until the Sunday law of verse forty-one. Verse two’s presentation of the presidents, and the thirty years of preparation for both Christ and the antichrist. The thirty years of Christ began at the “time of the end” in His line, which was marked by His birth. The time of the end in 1798, was typified by the end of the seventy-year captivity of literal Israel in literal Babylon. Therefore, verse two of Daniel eleven begins with Darius, for Darius began to reign at the fall of Babylon. 1989 is the time of the end in verse forty, and verse two of Daniel eleven is also the time of the end, and the thirty years of Christ’s preparation began at “the time of the end”. Three of these four lines have “the time of the end” easily marked as the beginning waymark.
Ku kituna, urang boga opat garis. Waktu ahir dina ayat opat puluh, nyaéta taun 1989, nepi ka hukum Minggu dina ayat opat puluh hiji. Pedaran ngeunaan para présidén dina ayat dua, jeung tilu puluh taun persiapan boh pikeun Kristus boh pikeun antikristus. Tilu puluh taun Kristus dimimitian dina “waktu ahir” dina garis-Na, anu ditandaan ku kalahiran-Na. Waktu ahir dina 1798 ditipikeun ku ahirna pangbuangan tujuh puluh taun Israél harfiah di Babul harfiah. Ku sabab éta, ayat dua tina Daniel sabelas dimimitian ku Darius, sabab Darius mimiti maréntah dina mangsa ragragna Babul. Taun 1989 téh waktu ahir dina ayat opat puluh, jeung ayat dua tina Daniel sabelas ogé mangrupa waktu ahir, sarta tilu puluh taun persiapan Kristus dimimitian dina “waktu ahir”. Tilu tina opat garis ieu miboga “waktu ahir” anu écés ditandaan minangka waymark awal.
The two lines of two-hundred and twenty years in the movement of the first and the movement of the third angel identify two-hundred and twenty as a symbol of the link between humanity and divinity. The beginning of the symbolic link of two-hundred and twenty years that began in 1776, led to 1996.
Dua garis waktu dua ratus dua puluh taun dina gerakan malaikat kahiji jeung gerakan malaikat katilu nandakeun yén dua ratus dua puluh téh lambang tina patalina antara kamanusaan jeung kaallahan. Mimiti tina patalina simbolis dua ratus dua puluh taun anu dimimitian dina taun 1776, ngarah ka taun 1996.
That period was typified by the two hundred and twenty years from 1611 to 1831 in the Millerite history. The period from the Declaration of Independence in 1776 to 1798 when the earth beast took the throne as the sixth kingdom of Bible prophecy, represents the first two of the three waymarks within the two hundred and twenty years that concluded in 1996.
Mangsa éta dilambangkeun ku dua ratus dua puluh taun ti 1611 nepi ka 1831 dina sajarah Millerite. Mangsa ti Déklarasi Kamerdikaan taun 1776 nepi ka 1798, nalika sato bumi naék kana tahta minangka karajaan kagenep dina nubuatan Alkitab, ngagambarkeun dua anu kahiji tina tilu waymark dina jero dua ratus dua puluh taun anu réngsé dina 1996.
1776 to 1798 represents a period that leads to the empowerment of the sixth kingdom of Bible prophecy, and therefore aligns with the thirty years of preparation of Christ and the antichrist. The period that precedes the empowerment of the earth beast represents the period that precedes the empowerment of the threefold union, which is the eighth beast that is of the seven. The eighth beast, that is of the seven, is the second and last manifestation of the papacy ruling the world. In the first manifestation of the papacy ruling the world there was a thirty-year period of preparation.
1776 nepi ka 1798 ngagambarkeun hiji mangsa anu ngantunkeun kana dipaparin kakuatanana karajaan kagenep dina nubuat Alkitab, ku sabab éta saluyu jeung tilu puluh taun persiapan Kristus jeung antikristus. Mangsa anu miheulaan dipaparin kakuatanana sato galak ti bumi ngagambarkeun mangsa anu miheulaan dipaparin kakuatanana persatuan tilu rangkep, nyaéta sato galak kadalapan anu asalna ti antara tujuh. Sato galak kadalapan, anu asalna ti antara tujuh, nyaéta manifestasi kadua jeung panungtung tina kapapaan anu maréntah dunya. Dina manifestasi kahiji kapapaan maréntah dunya, aya hiji mangsa persiapan salila tilu puluh taun.
Line upon line, the history of 1989 unto the Sunday law; the history of thirty years that led to 538; the history of thirty years that led to Christ’s baptism; the history of verse two of Daniel eleven, beginning with Ronald Reagan to the Sunday law; and the history of 1776 to 1798, are all representing the same history in the last days. It is essential to be clear concerning this fact, for the history beginning in 1776, unto 1798, is the line that brings all the lines together into clarity.
Léngkah demi léngkah, sajarah taun 1989 nepi ka hukum Minggu; sajarah tilu puluh taun anu ngantunkeun ka 538; sajarah tilu puluh taun anu ngantunkeun ka baptisan Kristus; jeung sajarah ayat kadua tina Daniel sabelas, dimimitian ti Ronald Reagan nepi ka hukum Minggu; kitu deui sajarah ti 1776 nepi ka 1798, sadayana ngagambarkeun sajarah anu sarua dina poé-poé panungtungan. Pohara pentingna supaya écés ngeunaan ieu kanyataan, sabab sajarah anu dimimitian dina 1776 nepi ka 1798 téh mangrupa garis anu ngahijikeun sakabéh garis kana kajelasan.
In that line of prophetic history, which is the closing history of the earth beast of Revelation thirteen, there is an internal line that addresses God’s people as represented by the horn of true Protestantism, and there is an external line as represented by the horn of Republicanism. In both horns there is a twofold struggle and controversy that prophecy addresses. We have been identifying the prophetic elements of the dragon, the beast, the false prophet and Islam that are manifested in the history of 1989 to the Sunday law.
Dina éta galur sajarah nubuat, anu mangrupa sajarah panutup tina sato bumi dina Wahyu tilu welas, aya hiji galur internal anu nyarita ka umat Allah sakumaha digambarkeun ku tanduk Protestantisme sajati, sarta aya hiji galur eksternal sakumaha digambarkeun ku tanduk Republikanisme. Dina kadua tanduk éta aya hiji perjuangan jeung pasulayan anu dua rupa anu diungkabkeun ku nubuat. Urang geus nangtukeun unsur-unsur nubuat ngeunaan naga, sato galak, nabi palsu, jeung Islam anu dimanifestasikeun dina sajarah ti taun 1989 nepi ka hukum Minggu.
The dragon’s prophetic characteristic is that he is the father of lies, he is the murderer, and he is the leader of the secret conspiracies on earth, just as he was in heaven. His religion is spiritualism. He is the champion of what is today called “lawfare,” he is the unholy attorney, the accuser of our brethren, as he was in the heavenly court when he disputed over the obedience and faith of Job, and when he disputed over the body of Moses, and as he further disputed over the work of Christ in removing the filthy garments off of Joshua in Zechariah chapter three. He is the one who rules the kingdoms, and the one who lifts himself up as God.
Ciri nubuat naga téh nyaéta yén manéhna téh bapa kabohongan, manéhna téh nu maéhan, sarta manéhna téh pamingpin paséa rusiah di bumi, sakumaha manéhna ogé kitu di sawarga. Agamana nyaéta spiritualisme. Manéhna téh jawara tina naon anu ayeuna disebut “lawfare,” manéhna téh pangacara anu teu suci, nu nuduh dulur-dulur urang, sakumaha manéhna ogé kitu di pangadilan sawarga nalika manéhna ngabantah ngeunaan kasatiaan jeung iman Ayub, jeung nalika manéhna ngabantah ngeunaan layon Musa, sarta sakumaha manéhna salajengna ngabantah ngeunaan padamelan Kristus dina miceun pakean kotor ti Yosua dina Zakaria pasal tilu. Manéhna téh anu maréntah karajaan-karajaan, jeung anu ngangkat dirina jadi Allah.
The beast’s religion is Catholicism, and she is the woman that deceives the world through traditions and customs which she leads her followers to believe are to be obeyed above the Word of God. She deceives the world through her sorceries, which in Revelation chapter eighteen verse twenty-three, is the Greek word pharmakeia, meaning “medications”. She is the one who commits fornication with the kings of the earth. She is the counterfeit of the One who was dead, but lives again. She is the one that is forgotten and then remembered, and she is the eighth that is of the seven. She is the beast which the United States forms an image of and an image to.
Agama éta sato galak téh nyaéta Katolik, sarta manéhna téh awéwé anu nipu dunya ngaliwatan tradisi jeung adat kabiasaan anu ku dirina para pangikutna digiring pikeun percaya yén éta kudu ditaati leuwih ti kana Firman Allah. Manéhna nipu dunya ku sihirna, anu dina Wahyu pasal dalapan welas ayat dua puluh tilu, nyaéta kecap Yunani pharmakeia, hartina “pangobatan”. Manéhna téh anu ngalakukeun percabulan jeung raja-raja di bumi. Manéhna téh tiruan palsu tina Anu geus maot, tapi hirup deui. Manéhna téh anu kungsi dipopohokeun tuluy diinget deui, sarta manéhna téh nu kadalapan anu asalna tina nu tujuh. Manéhna téh sato galak anu ku Amérika Sarikat dijieun gambarna jeung gambarna pikeun dirina.
The false prophet is apostate Protestantism, who presumes to be something which the Word of God denies, and because of its denial of the Word of God, it lacks the power provided by the Word of God. Without the power of the Word of God, a church or a people who still presumptuously claim to be God’s people, are logically forced to lean upon civil power to pretend that they are accomplishing God’s work. Apostate Protestantism is the prophets of Baal and Ashtaroth who provide the deceptive dance for Jezebel and Herodias, and they are Salome, the daughter of Herodias.
Nabi palsu téh nya éta Protestantisme murtad, anu ngaku-ngaku jadi hal anu dipungkir ku Firman Allah, sarta ku sabab mungkir kana Firman Allah, éta kakurangan kakawasaan anu disayagikeun ku Firman Allah. Lamun euweuh kakawasaan tina Firman Allah, hiji garéja atawa hiji umat anu masih waé ku kasombongan ngaku-ngaku minangka umat Allah, sacara logis kapaksa ngandelkeun kakawasaan sipil pikeun pura-pura yén maranéhna keur ngalaksanakeun pagawean Allah. Protestantisme murtad téh nyaéta para nabi Baal jeung Ashtarot anu nyadiakeun tarian pangtipu pikeun Isebel jeung Herodias, sarta maranéhna téh Salome, putri Herodias.
These three powers come together into a threefold union, but they actually hate each other. Without understanding the fact that they are in controversy with each other it is impossible to understand how the ten kings (the United Nations), would agree to give their kingdom to the papacy, and in the same chapter eat her flesh and burn her with fire. The controversy between these powers is to be taught to God’s students of prophecy.
Ieu tilu kakawasaan ngahiji dina hiji pakait tilu rupa, tapi saenyana maranéhna silih paéhan. Lamun henteu ngarti kana kanyataan yén maranéhna aya dina paséa silih papaséaan, mustahil ngartos kumaha sapuluh raja éta (the United Nations) sapuk mikeun karajaan maranéhna ka kapapaan, sarta dina pasal anu sarua ngahakan dagingna jeung ngaduruk manéhna ku seuneu. Paséa antara kakawasaan-kakawasaan ieu kudu diajarkeun ka murid-murid nubuat Allah.
Islam is the seventh trumpet, and as the third woe it is the tool of judgment that God employs to bring judgment upon modern Babylon, as the first four trumpets brought judgment upon western pagan Rome and as the fifth and sixth trumpets brought judgment on papal and eastern pagan Rome
Islam nyaéta tarompét katujuh, sarta minangka cilaka nu katilu éta mangrupa pakakas panghukuman anu dipaké ku Allah pikeun nerapkeun hukuman ka Babul modéren, sakumaha opat tarompét anu kahiji mawa hukuman ka Roma pagan kulon, jeung sakumaha tarompét kalima jeung kagenep mawa hukuman ka Roma kapausan jeung Roma pagan wétan.
We will continue this study in the next article.
Urang baris nuluykeun ieu panalungtikan dina artikel salajengna.
“In these times of special interest, the guardians of the flock of God should teach the people that the spiritual powers are in controversy. It is not human beings that are creating such intensity of feeling as now exists in the religious world. A power from Satan’s spiritual synagogue is infusing the religious elements of the world, arousing men to decided action to press the advantages Satan has gained, by leading the religious world in determined warfare against those who make the word of God their guide and the sole foundation of doctrine. Satan’s masterly efforts are now put forth to gather in every principle and every power that he can employ to controvert the binding claims of the law of Jehovah, especially the fourth commandment, that defines who is the Creator of the heavens and the earth.
“Dina mangsa-mangsa anu pinuh ku kapentingan husus ieu, para pangangon kawanan Allah kudu ngajar rahayat yén kakawasaan-kakawasaan rohani keur aya dina pasulayan. Henteu manusa anu nyiptakeun kacida ngagedurna rasa anu ayeuna aya di dunya agama. Hiji kakawasaan ti sinagoga rohani Iblis keur nyuntikkeun pangaruhna kana unsur-unsur kaagamaan dunya, ngahudangkeun manusa kana lampah anu teges pikeun ngadesek kaunggulan-kaunggulan anu geus dihontal ku Iblis, ku cara mingpin dunya agama dina peperangan anu pageuh ngalawan jalma-jalma anu ngajadikeun firman Allah jadi pituduh maranéhna jeung hiji-hijina dasar doktrin. Ikhtiar-ikhtiar Iblis anu kacida mahérna ayeuna keur dikedalkeun pikeun ngumpulkeun unggal prinsip jeung unggal kakawasaan anu bisa dipakéna pikeun nentang tuntutan anu ngariung tina hukum Yéhuwa, utamana parentah anu kaopat, anu netelakeun saha anu jadi Nu Nyipta langit jeung bumi.”
“The man of sin has thought to change times and laws; but has he done it? This is the great issue. Rome and all the churches that have drunk of her cup of iniquity, in thinking to change times and laws, have exalted themselves above God, and torn down God’s great memorial, the seventh-day Sabbath. The Sabbath was to stand representing God’s power in his creation of the world in six days, and his resting upon the seventh day. ‘Wherefore he blessed the Sabbath day, and hallowed it,’ because that in it he had rested from all his works which God created and made. The object of the masterly working of the great deceiver has been to supersede God. In his efforts to change times and laws, he has been working to maintain a power in opposition to God, and above him.
“Jalma dosa geus nyangka rék ngarobah mangsa jeung hukum; tapi naha manéhna geus hasil ngalakukeunana? Ieu téh perkara gedé anu dipertaruhkan. Roma jeung sakabéh garéja anu geus nginum tina cangkir kalalimanana, ku nyangka rék ngarobah mangsa jeung hukum, geus ngangkat dirina saluhureun Allah, sarta ngarempag panginget agung Allah, nyaéta Sabat poé katujuh. Sabat téh kudu tetep nangtung minangka perlambang kakawasaan Allah dina nyiptakeun dunya salila genep poé, sarta dina reureuh-Na dina poé katujuh. ‘Ku sabab éta Mantenna ngaberkahan poé Sabat, sarta nyucikeunana,’ lantaran dina éta poé Mantenna geus reureuh tina sagala padamelan-Na anu diciptakeun jeung dijadikeun ku Allah. Tujuan tina pagawéan anu kacida mahérna ti nu gedé pangabohong téh nyaéta pikeun ngagantikeun Allah. Dina tarékahna pikeun ngarobah mangsa jeung hukum, manéhna geus digawé pikeun ngajaga hiji kakawasaan anu nangtang Allah, sarta saluhureun Anjeunna.”
“Here is the great issue. Here are the two great powers confronting each other,—the Prince of God, Jesus Christ; and the prince of darkness, Satan. Here comes the open conflict. There are but two classes in the world, and every human being will range under one of these two banners,—the banner of the prince of darkness, or the banner of Jesus Christ.
“Di dieu aya pasualan anu gedé. Di dieu aya dua kakawasaan anu agung silih adu,—Pangeran Allah, Yesus Kristus; jeung pangeran poék, Iblis. Di dieu datang pasalia kabuka. Di dunya ieu ngan aya dua golongan, jeung unggal manusa bakal nangtung dina salah sahiji tina dua panji ieu,—panji pangeran poék, atawa panji Yesus Kristus.
“God will inspire his loyal and true children with his Spirit. The Holy Spirit is the representative of God, and will be the mighty working agent in our world to bind the loyal and true into bundles for the Lord’s garner. Satan is also with intense activity gathering together in bundles his tares from among the wheat.
“Allah bakal ngagerakkeun ku Roh-Na barudak-Na anu satia jeung sajati. Roh Suci teh wawakil Allah, sarta bakal janten agén gawe anu kawasa di dunya urang ieu pikeun ngabeungkeut anu satia jeung anu sajati kana beungkeutan-beungkeutan pikeun lumbung Gusti. Satan oge kalawan kagiatan anu kacida sengitna keur ngumpulkeun kana beungkeutan-beungkeutan lalakonna ti antara gandum.
“The teaching of every true ambassador for Christ is a most solemn, serious matter now. We are engaged in a warfare which will never close until the final decision is made for all eternity. Let every disciple of Jesus be reminded that we ‘wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.’ O, there are eternal interests involved in this conflict, and there must be no surface work, no cheap experience, to meet this issue. ‘The Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished…. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.’” General Conference Daily Bulletin, March 4, 1895.
“Ajaran unggal duta anu sajati pikeun Kristus ayeuna mangrupa perkara anu pangsagala, beurat, tur kacida seriusna. Urang keur milu dina hiji peperangan anu moal kungsi réngsé nepi ka kaputusan ahir dijieun pikeun salamina. Mugi unggal murid Yesus diingetkeun yén urang ‘lain tarung ngalawan daging jeung getih, tapi ngalawan pamarentahan-pamarentahan, ngalawan kakawasaan-kakawasaan, ngalawan pangawasa-pangawasa poekna dunya ieu, ngalawan kajahatan rohani di tempat-tempat anu luhur.’ Aduh, aya kapentingan-kapentingan langgeng anu kacida aubna dina pasalia ieu, sarta teu meunang aya pagawean anu ngan ukur lahiriah, teu meunang aya pangalaman anu murah, pikeun nyanghareupan ieu perkara. ‘Gusti uninga kumaha ngabébaskeun jalma-jalma anu saleh tina pencobaan, sarta nyimpen jalma-jalma anu teu adil nepi ka poé pangadilan pikeun dihukum…. Padahal malaikat-malaikat, anu leuwih agung dina kakawasaan jeung kakuatan, henteu ngadatangkeun tuduhan anu ngahina ka maranéhna di payuneun Gusti.’” General Conference Daily Bulletin, March 4, 1895.