There is a transition of both the Republican and the true Protestant horn of the earth beast that began in the year 2020. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain on November 3, 2020. According to Revelation chapter eleven, after three and a half symbolic days they will once again stand upon their feet. When they stand, the true Protestant horn will transition from Laodiceans to Philadelphians. They will have been taken out of a church, and brought into a movement. They have been taken out of the experience of the seventh church, into the experience of the sixth church. They have become the eighth, that is of the seven.
Aya hiji transisi dina duanana tanduk Républikan jeung tanduk Protestan sajati tina sato galak bumi anu mimiti dina taun 2020. Tanduk Protestan sajati dipaéhan dina 18 Juli 2020, jeung tanduk Républikan dipaéhan dina 3 Nopémber 2020. Numutkeun Wahyu pasal sabelas, sanggeus tilu satengah poé simbolis maranéhna bakal sakali deui nangtung dina suku maranéhna. Nalika maranéhna nangtung, tanduk Protestan sajati bakal ngalih ti Laodikea ka Filadelfia. Maranéhna geus dicandak kaluar tina hiji garéja, sarta dibawa kana hiji gerakan. Maranéhna geus dicandak kaluar tina pangalaman garéja katujuh, kana pangalaman garéja kagenep. Maranéhna geus jadi nu kadalapan, nyaéta nu asalna tina anu tujuh.
The movement at the beginning of Adventism was the Philadelphian movement, and the Philadelphian movement is restored at the end. The work of the three angels of Revelation chapter fourteen, began as a movement, and it will end as a movement. The Philadelphian movement, represented by the sixth church of Philadelphia died in 1856, and beginning at the end of July in 2023, it is now being resurrected as the eighth, that is of the seven.
Gerakan dina awal Adventisme téh nyaéta gerakan Filadelfia, sarta gerakan Filadelfia dipulihkeun deui dina ahir. Pagawéan tilu malaikat dina Wahyu pasal opat welas dimimitian minangka hiji gerakan, sarta éta bakal ditungtungan ogé minangka hiji gerakan. Gerakan Filadelfia, anu dilambangkeun ku garéja kagenep, nyaéta Filadelfia, pupus dina taun 1856, sarta dimimitian dina ahir bulan Juli taun 2023, ayeuna keur dihirupkeun deui jadi anu kadalapan, nyaéta anu asalna tina tujuh éta.
In the same history, the Republican horn is experiencing a parallel death and resurrection, with the sixth president since Reagan at the time of the end in 1989 becoming the eighth president, who is of the seven. The process of transitioning for the Republican horn is represented by its merging together with the horn of apostate Protestantism, which is spiritual fornication and the image of the beast. The Republican horn becomes the eighth, that is of the seven, for it represents an image of the beast of Catholicism, that is the eighth head, that is of the seven heads, in Revelation chapter seventeen, and in Daniel chapter two.
Dina sajarah anu sarua, tanduk Républikan keur ngalaman pati jeung kabangkitan anu sajajar, ku kituna présidén kagenep saprak Reagan dina waktos panungtungan taun 1989 janten présidén kadalapan, anu asalna tina anu tujuh. Prosés transisi pikeun tanduk Républikan diwakilan ku ngahijina éta jeung tanduk Protestantisme murtad, anu mangrupa cabul rohani jeung gambar tina sato galak. Tanduk Républikan janten anu kadalapan, nyaéta anu asalna tina anu tujuh, sabab éta ngawakilan hiji gambar tina sato galak Katolik, nyaéta sirah kadalapan, anu asalna tina tujuh sirah, dina Wahyu pasal tujuh welas, jeung dina Daniel pasal dua.
The political transition of the horn of Republicanism is represented in the period of preparation from 1776 unto 1798. That prophetic period is a necessary key to recognize the unsealing of the hidden secret of Nebuchadnezzar’s image of the beasts. That period of preparation is represented by the period of a thirty-year preparation for both Christ and the antichrist.
Alih pulitik tina tanduk Republikianisme digambarkeun dina mangsa persiapan ti taun 1776 nepi ka 1798. Mangsa nubuat éta mangrupa konci anu perlu pikeun ngawanohkeun dibukana rusiah nu disumputkeun tina gambarna sato-sato milik Nebukadnesar. Mangsa persiapan éta digambarkeun ku mangsa persiapan salila tilu puluh taun boh pikeun Kristus boh pikeun antikristus.
The sealing time from September 11, 2001 unto the soon coming Sunday law is the prophetic period where the effect of every vision is accomplished. It represents the period that ends with the papacy returning to the throne of the earth as the eighth kingdom, that is of the seven, at the hour of the “great earthquake” of Revelation chapter eleven. It has therefore been typified by the period that preceded the first time the papacy was enthroned in 538. In 538 the papacy passed a Sunday law at the Council of Orleans, identifying the end of the thirty years of preparation, and typifying the soon coming Sunday law. Jesus never changes, so there must be a period that precedes the Sunday law where the deadly wound is healed, as there was the first time the papacy was enthroned.
Mangsa pamasihan segel ti 11 Séptémber 2001 nepi ka hukum Minggu anu enggal datang téh mangrupa mangsa nubuat nalika pangaruh tina unggal titingalian kahontal. Ieu ngagambarkeun mangsa anu réngsé ku balikna kapausan kana tahta bumi minangka karajaan ka dalapan, anu asalna tina tujuh, dina jam “gempa anu gedé” dina Wahyu pasal sabelas. Ku sabab éta, ieu geus dilambangkeun ku mangsa anu miheulaan kahiji kalina kapausan ditahtakeun dina taun 538. Dina taun 538 kapausan netepkeun hiji hukum Minggu dina Konsili Orléans, anu nandaan ahir tina tilu puluh taun persiapan, sarta ngalambangkeun hukum Minggu anu enggal datang. Isa Al Masih teu kungsi robah, ku kituna kudu aya hiji mangsa anu miheulaan hukum Minggu nalika tatu anu matak paéh éta dicageurkeun, sakumaha anu kungsi kajadian dina kahiji kalina kapausan ditahtakeun.
That period is represented by the histories associated with the waymarks of the years 508, 533 and 538. In the year 508 the period of preparation, or the setting up of the papacy began. The fourth kingdom of pagan Rome, a dragon power, had been subdued, and in 533, Justinian decreed that the papacy was the “head of the churches, and also the corrector of heretics.” All that was left in order for the papacy to take control in 538, was the removal of the Goths from the City of Rome, and that took place in the year 538. That thirty-year line of history ran parallel to the birth of Christ, that was followed by the ministry of John, that led to the empowerment of Jesus as the Messiah at His baptism.
Mangsa éta digambarkeun ku sajarah-sajarah anu patali jeung tanda-tanda waktu dina taun 508, 533, jeung 538. Dina taun 508 mimiti mangsa persiapan, atawa pangadegna kapapaan. Karajaan kaopat, nyaéta Roma kapir, hiji kakawasaan naga, geus ditundukkeun, sarta dina taun 533, Justinian netepkeun yén kapapaan téh “kapala gereja-gereja, jeung ogé pangedal jalma-jalma bid’ah.” Nu kari dipigawé sangkan kapapaan nyekel kakawasaan dina taun 538, nya éta nyingkirkeun bangsa Goth ti Kota Roma, sarta éta kajadian dina taun 538. Garis sajarah salila tilu puluh taun éta sajajar jeung kalahiran Kristus, anu dituturkeun ku palayanan Yohanes, anu ngantarkeun kana dipaparinana kakawasaan ka Yesus salaku Al Masih dina waktu dibaptis-Na.
The period of preparation in the history of Christ runs parallel with the sealing time, and it addresses the internal line of the Protestant horn, while the period of preparation for the antichrist addresses the external line of the Republican horn. Those two periods provide two witnesses of September 11, 2001, October 7, 2023, and the soon coming Sunday law. One period is emphasizing the external and the other the internal testimony of the sealing time of the one hundred and forty-four thousand.
Mangsa panyarap dina sajarah Kristus lumangsung sajajar jeung mangsa panyegelan, sarta éta nyanghareupan garis internal tina tanduk Protestan, ari mangsa panyarap pikeun antikristus nyanghareupan garis eksternal tina tanduk Républikan. Dua mangsa éta nyadiakeun dua saksi ngeunaan 11 Séptémber 2001, 7 Oktober 2023, jeung undang-undang Minggu nu moal lila deui datang. Hiji mangsa nekenkeun kasaksian eksternal, sedengkeun nu séjénna kasaksian internal tina mangsa panyegelan saratus opat puluh opat rébu.
The work of John, as the voice in the wilderness who prepared the way for the Messenger of the Covenant, paralleled the decree of Justinian that prepared the way for the man of sin, who is the messenger of the covenant of death. October 7, 2023 was the warning of what is going to happen when the Sunday law is enforced, as it was in 538. October 7, 2023 parallels 533 in the period of preparation for the first time the papacy was placed on the throne of the earth. It is the warning that at the soon-coming Sunday law, as in 538, the pope will once again become both the head of the churches, and also the corrector of heretics. It is also the warning of the escalating warfare of Islam of the third woe.
Pagawean Yohanes, minangka sora di padang gurun anu nyiapkeun jalan pikeun Utusan Perjangjian, sajajar jeung dekrit Justinian anu nyiapkeun jalan pikeun jelema durhaka, anu mangrupa utusan tina perjangjian maot. Tanggal 7 Oktober 2023 mangrupakeun panginget ngeunaan naon anu baris kajadian nalika hukum Minggu ditegakkan, sakumaha anu kajadian dina taun 538. Tanggal 7 Oktober 2023 sajajar jeung taun 533 dina mangsa persiapan nalika pikeun kahiji kalina kapausan ditempatkeun dina tahta bumi. Ieu mangrupakeun panginget yén dina hukum Minggu anu enggal bakal datang, sakumaha dina taun 538, paus bakal sakali deui jadi duanana kapala gereja-gereja, jeung ogé nu ngabenerkeun para bid’ah. Ieu ogé mangrupakeun panginget ngeunaan peperangan Islam tina cilaka katilu anu beuki ngaronjat.
It is the warning identifying Islam (tidings of the east), and the warning of the restoration of the pope (tidings of the north). That warning coincides with the work of the messenger who prepares the way in the last days, for the Messenger of the Covenant, who is to then enter into covenant with the one hundred and forty-four thousand.
Ieu teh panggeuing anu ngaidéntifikasi Islam (wartos ti wetan), jeung panggeuing ngeunaan mulangkeun deui paus (wartos ti kalér). Panggeuing éta sajalan jeung pagawéan utusan anu nyiapkeun jalan dina poé-poé pamungkas, pikeun Utusan Perjangjian, anu satuluyna baris asup kana perjangjian jeung saratus opat puluh opat rébu.
The three periods of preparation (the thirty years of Christ and the antichrist, and the sealing time), are also typified by the period of 1776 unto 1798. The ending of the earth beast has a specific period which precedes its ending as the sixth kingdom of Bible prophecy, therefore, the beginning of the earth beast as the sixth kingdom of Bible prophecy must have a prophetic period that precedes the beginning of that kingdom. Alpha and Omega always illustrates the end of a thing, with the beginning of a thing.
Tilu mangsa persiapan (tilu puluh taun Kristus jeung antikristus, sarta mangsa panyegelan), ogé dilambangkeun ku mangsa ti 1776 nepi ka 1798. Ahirna sato galak bumi miboga hiji mangsa husus anu miheulaan ahirna minangka karajaan kagenep dina nubuat Alkitab; ku kituna, awal sato galak bumi salaku karajaan kagenep dina nubuat Alkitab ogé kudu miboga hiji mangsa nubuatan anu miheulaan mimiti karajaan éta. Alfa jeung Omega salawasna ngagambarkeun ahir hiji perkara babarengan jeung awal hiji perkara.
1776, 1789 and 1798 represent September 11, 2001, October 7, 2023, and the soon-coming Sunday law. From 1776 unto 1798 the prophetic preparation of the setting up of the sixth kingdom was accomplished, just as the years 508, 533, and 538 represented the preparation of the setting up of the fifth kingdom. They must have these same prophetic characteristics, for the sixth kingdom is to be the image of the fifth kingdom.
1776, 1789, jeung 1798 ngawakilan 11 Séptémber 2001, 7 Oktober 2023, jeung hukum Minggu anu geura sumping. Ti 1776 nepi ka 1798, geus kalaksanakeun persiapan profétis pikeun ngadegkeun karajaan kagenep, sakumaha taun-taun 508, 533, jeung 538 ngawakilan persiapan pikeun ngadegkeun karajaan kalima. Eta kudu miboga ciri-ciri profétis anu sarua, sabab karajaan kagenep téh baris jadi gambar tina karajaan kalima.
The thirty years of Christ’s preparation leading to His baptism represent the same period, for when Christ came to confirm the covenant for one week, beginning at His baptism, He was setting up His kingdom of grace. In setting up His kingdom of grace in those seven years, He shed His blood to confirm that kingdom, and in so doing, He left the example of when He would set up His kingdom of glory. That kingdom of glory is the kingdom of Daniel two, that is represented as a stone that is cut out of a mountain without hands. That kingdom Sister White informs us is set up during the latter rain, and the latter rain began on September 11, 2001.
Tilu puluh taun persiapan Kristus nu ngarah ka baptisan-Na ngagambarkeun mangsa anu sarua, sabab nalika Kristus sumping pikeun netepkeun perjangjian salila saminggu, dimimitian ti baptisan-Na, Anjeunna keur ngadegkeun karajaan kurnia-Na. Dina ngadegkeun karajaan kurnia-Na dina tujuh taun éta, Anjeunna ngucurkeun getih-Na pikeun netepkeun éta karajaan, sarta ku kituna, Anjeunna ninggalkeun conto ngeunaan iraha Anjeunna baris ngadegkeun karajaan kamulyaan-Na. Éta karajaan kamulyaan téh nyaéta karajaan dina Daniel dua, anu dilambangkeun minangka hiji batu anu dipotong tina hiji gunung tanpa leungeun. Éta karajaan, ceuk Sister White ka urang, diadegkeun dina mangsa hujan panungtungan, sarta hujan panungtungan dimimitian dina 11 Séptémber 2001.
“The latter rain is coming on those that are pure—all then will receive it as formerly.
“Hujan panungtungan keur turun ka jalma-jalma anu murni—sadayana engké bakal narimana sakumaha baheula.
“When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.
“Waktu opat malaikat ngaleupaskeun, Kristus baris ngadegkeun karajaan-Na. Teu aya anu narima hujan panungtungan iwal ti jalma-jalma anu keur ngalakukeun sagala anu maranéhna sanggup. Kristus tangtu bakal nulungan urang. Ku rahmat Allah, ngaliwatan getih Yesus, sakumna jalma bisa jadi anu meunang kameunangan. Sakuliah sawarga merhatikeun ieu pagawean. Para malaikat ogé merhatikeunana.” Spalding and Magan, 3.
On September 11, 2001 the four winds, which are represented as an angry horse (Islam) were released, and then held in check, while the one hundred and forty-four thousand are being sealed. 1776, 1789 and 1798 represent the period of the sealing of the one hundred and forty-four thousand, and the three dates represent legal enactments that led to the sixth kingdom of Bible prophecy being established. The second date of 1789 identifies the Constitution of the United States, and therefore it was the message that identified the Constitution as the twofold power that was to arrive in 1798, just as 533 was the announcement of the twofold power that would arrive in 538, and as John the Baptist announced the twofold power which would arrive at Christ’s baptism.
Dina tanggal 11 Séptémber 2001, opat angin, anu digambarkeun minangka hiji kuda anu ambek (Islam), dileupaskeun, tuluy ditahan, salila saratus opat puluh opat rébu keur disegel. 1776, 1789, jeung 1798 ngawakilan mangsa panyegelan saratus opat puluh opat rébu, sarta tilu tanggal éta ngawakilan panetepan hukum anu mingpin kana ngadegna karajaan kagenep dina nubuat Alkitab. Tanggal kadua, nyaéta 1789, nandakeun Konstitusi Amérika Sarikat, ku kituna éta téh pesen anu nangtukeun Konstitusi minangka kakawasaan rangkep dua anu bakal sumping dina 1798, sakumaha 533 téh mangrupakeun pangumuman ngeunaan kakawasaan rangkep dua anu bakal sumping dina 538, jeung sakumaha Yohanes Pambaptis ngumumkeun kakawasaan rangkep dua anu bakal sumping dina baptisan Kristus.
The two powers that make up the twofold power of Christ was His example that divinity combined with humanity does not sin. The two powers that make up the twofold power of the antichrist was his enthronement as the head of the churches, and his enthronement as the corrector of heretics. The two powers of that make up the twofold power of the earth beast are the two horns of Republicanism and Protestantism.
Dua kakawasaan nu ngawangun kakawasaan kaduawarna Kristus téh nya éta conto-Na yén kaallahan anu dihijikeun jeung kamanusaan henteu ngalakukeun dosa. Dua kakawasaan nu ngawangun kakawasaan kaduawarna antikristus téh nya éta panobatanana jadi kapala gareja-gareja, jeung panobatanana jadi pangaweuh kaom bid’ah. Dua kakawasaan nu ngawangun kakawasaan kaduawarna sato galak bumi téh nya éta dua tanduk Républikanisme jeung Protestanisme.
“‘And he had two horns like a lamb.’ The lamblike horns indicate youth, innocence, and gentleness, fitly representing the character of the United States when presented to the prophet as ‘coming up’ in 1798. Among the Christian exiles who first fled to America and sought an asylum from royal oppression and priestly intolerance were many who determined to establish a government upon the broad foundation of civil and religious liberty. Their views found place in the Declaration of Independence, which sets forth the great truth that ‘all men are created equal’ and endowed with the inalienable right to ‘life, liberty, and the pursuit of happiness.’ And the Constitution guarantees to the people the right of self-government, providing that representatives elected by the popular vote shall enact and administer the laws. Freedom of religious faith was also granted, every man being permitted to worship God according to the dictates of his conscience. Republicanism and Protestantism became the fundamental principles of the nation. These principles are the secret of its power and prosperity. The oppressed and downtrodden throughout Christendom have turned to this land with interest and hope. Millions have sought its shores, and the United States has risen to a place among the most powerful nations of the earth.” The Great Controversy, 441.
“‘Jeung manehna boga dua tanduk kawas anak domba.’ Tanduk anu kawas anak domba éta nandakeun nonoman, kasucian, jeung kalembutan, anu pantes ngagambarkeun watak Amérika Serikat nalika dipidangkeun ka nabi salaku nu ‘naék’ dina taun 1798. Di antara para pangasingan Kristen anu mimiti ngungsi ka Amérika sarta neangan panyalindungan tina panindesan karajaan jeung kateuangeun imam, aya loba anu nangtukeun pikeun ngadegkeun pamaréntahan dina dasar anu lega, nya éta kamerdikaan sipil jeung agama. Pamadegan maranéhna meunang tempat dina Déklarasi Kamerdikaan, anu nandeskeun bebeneran agung yén ‘sakabéh manusa dijadikeun sarua’ sarta dipaparin hak anu teu bisa dicabut, nyaéta kana ‘hirup, kamerdikaan, jeung usaha ngudag kabagjaan.’ Jeung Konstitusi ngajamin ka rahayat hak pikeun maréntah dirina sorangan, ku netepkeun yén para wakil anu kapilih ku sora rahayat kudu nyieun jeung ngalaksanakeun undang-undang. Kabébasan dina kapercayaan agama ogé dipasihkeun, unggal jalma diidinan nyembah ka Allah nurutkeun pituduh haténa. Republikanisme jeung Protestanisme jadi prinsip dasar bangsa éta. Prinsip-prinsip ieu mangrupakeun rusiah kakawasaan jeung kamakmuranana. Jalma-jalma anu katindes jeung katapak handap di sakuliah Dunya Kristen geus ngalieuk ka nagri ieu kalayan minat jeung pangharepan. Jutaan jalma geus néangan basisirna, sarta Amérika Serikat geus naék kana hiji tempat di antara bangsa-bangsa anu pangkuatna di bumi.” The Great Controversy, 441.
1776, 1789 and 1798 represent three histories that emphasize that the eighth, is of the seven. 1776 represents the publication of the Declaration of Independence, and the history of the First and Second Continental Congresses. 1789 represents the publication of the Constitution and the History of the Articles of Confederation. 1798 represents the publication of the Alien and Sedition Acts, and the beginning of the earth beast as the sixth kingdom of Bible prophecy.
1776, 1789, jeung 1798 ngagambarkeun tilu sajarah anu nekenkeun yén nu ka dalapan téh asalna tina nu tujuh. 1776 ngagambarkeun dipedalkeunana Déklarasi Kamerdékaan, jeung sajarah Kongrés Kontinental Kahiji jeung Kadua. 1789 ngagambarkeun dipedalkeunana Konstitusi jeung sajarah Articles of Confederation. 1798 ngagambarkeun dipedalkeunana Alien and Sedition Acts, jeung mimiti sato galak bumi minangka karajaan ka genep dina nubuat Alkitab.
The First Continental Congress occurred in 1774, and was a pivotal institution in the early history of the United States, serving as a governing body during the American Revolutionary War. The Continental Congresses are divided into two prophetic periods of the first congress and the last congress. The First Continental Congress had two presidents and convened in Philadelphia from September 5 to October 26, 1774. Peyton Randolph was the first president of the meeting from September 5 to October 22, and then Henry Middleton presided for the next five days until October 26, 1774.
Kongrés Kontinéntal Kahiji lumangsung dina taun 1774, sarta mangrupa hiji lembaga anu pohara nangtukeun dina sajarah awal Amérika Sarikat, nu ngalayanan minangka badan pamaréntahan salila Perang Révolusi Amérika. Kongrés-kongrés Kontinéntal kabagi kana dua mangsa nubuat, nyaéta kongrés kahiji jeung kongrés panungtung. Kongrés Kontinéntal Kahiji miboga dua présidén sarta ngayakeun pasamoan di Philadelphia ti 5 Séptémber nepi ka 26 Október 1774. Peyton Randolph janten présidén kahiji dina éta pasamoan ti 5 Séptémber nepi ka 22 Október, tuluy Henry Middleton mingpin salila lima poé salajengna nepi ka 26 Október 1774.
The Second Continental Congress occurred from 1775 until 1781. The Second Continental Congress had six presidents during its existence. Peyton Randolph presided as president from May 10, 1775 until May 24, 1775. He was the first president of both the First and also of the Second Continental Congresses. There was a total of eight presidents during the history of the First and Second Continental Congresses.
Kongrés Benua Kadua lumangsung ti taun 1775 nepi ka taun 1781. Salila ayana, Kongrés Benua Kadua miboga genep présidén. Peyton Randolph mingpin salaku présidén ti tanggal 10 Méi 1775 nepi ka tanggal 24 Méi 1775. Anjeunna nyaéta présidén kahiji boh pikeun Kongrés Benua Kahiji boh ogé pikeun Kongrés Benua Kadua. Jumlah sakabéh présidén dina sajarah Kongrés Benua Kahiji jeung Kadua aya dalapan.
The second president of the Second Continental Congress was John Hancock, and Hancock presided from May 24, 1775 until October 31, 1777. Henry Laurens presided from November 1, 1777 until December 9, 1778. John Jay presided from December 10, 1778 until September 28, 1779. Samuel Huntington presided from September 28, 1779 until July 9, 1781. Thomas McKean presided from July 10, 1781 until November 4, 1781.
Présidén kadua ti Kongrés Kontinéntal Kadua nya éta John Hancock, sarta Hancock mingpin sidang ti 24 Méi 1775 nepi ka 31 Oktober 1777. Henry Laurens mingpin sidang ti 1 Nopémber 1777 nepi ka 9 Désémber 1778. John Jay mingpin sidang ti 10 Désémber 1778 nepi ka 28 Séptémber 1779. Samuel Huntington mingpin sidang ti 28 Séptémber 1779 nepi ka 9 Juli 1781. Thomas McKean mingpin sidang ti 10 Juli 1781 nepi ka 4 Nopémber 1781.
Peyton Randolph was the first president of both the First and Second Continental Congresses. This identifies that during the two periods of the Continental Congresses there were eight presidents, but the president that was the first president of each of the two periods was the same person. Therefore, though there were eight presidential terms, there were actually only seven presidents. The first president was of the seven men who were presidents, but as Randolph presided twice in that history, he also represents the eighth, that was of the seven.
Peyton Randolph téh présidén kahiji boh tina Kongrés Kontinéntal Kahiji boh Kadua. Ieu nuduhkeun yén salila dua mangsa Kongrés-Kongrés Kontinéntal aya dalapan présidén, tapi présidén anu jadi présidén kahiji dina masing-masing tina dua mangsa éta nyaéta jalma anu sarua. Ku kituna, sanajan aya dalapan masa kaprésidénan, sabenerna ngan aya tujuh présidén. Présidén kahiji téh kaasup kana tujuh lalaki anu jadi présidén, tapi ku sabab Randolph mingpin dua kali dina éta sajarah, anjeunna ogé ngawakilan anu kadalapan, anu asalna tina tujuh éta.
In the history of the Continental Congresses, the Revolutionary War was managed by the Congress. For this reason, George Washington was never a president in that period, for he had been appointed as the first Commander and Chief over the military.
Dina sajarah Kongrés-Kongrés Benua, Perang Révolusi diatur ku Kongrés. Ku sabab kitu, George Washington teu kungsi jadi présidén dina mangsa éta, sabab anjeunna geus diangkat jadi Panglima jeung Kapala anu kahiji pikeun pasukan militér.
Being the first president of both periods Randolph represents two witnesses typifying the first actual president, who was George Washington. Washington is represented by Randolph, and therefore Randolph, as a symbol of Washington, conveys both the prophetic characteristics of Randolph the first president, but also that Randolph was the eighth, that was of the seven. Thus George Washington, as the first president and the first Commander and Chief, was also prophetically the eighth, and was of the seven.
Ku jadi présidén kahiji dina duanana période, Randolph ngagambarkeun dua saksi anu ngalambangkeun présidén nyata kahiji, nyaéta George Washington. Washington diwakilan ku Randolph, ku sabab éta Randolph, minangka lambang Washington, mawa boh ciri-ciri nubuat Randolph salaku présidén kahiji, boh ogé yén Randolph téh nu kadalapan, anu asalna tina tujuh. Ku kituna George Washington, minangka présidén kahiji jeung Panglima Tertinggi kahiji, sacara nubuat ogé téh nu kadalapan, sarta asalna tina tujuh.
Jesus illustrates the end of a thing with the beginning, so the last president and Commander and Chief will be the eighth, that is of the seven. This prophetic fact is established in the history of the First and Second Continental Congresses which is represented by the date of the first waymark of 1776, and publication of the Declaration of Independence.
Yesus ngagambarkeun ahir hiji perkara ku awalna, ku kituna présidén panungtung jeung Panglima Agung bakal jadi nu kadalapan, nyaéta anu asalna tina tujuh. Kanyataan nubuat ieu diteguhkeun dina sajarah Kongrés Kontinéntal Kahiji jeung Kadua anu diwakilan ku tanggal waymark kahiji taun 1776, jeung medalna Déklarasi Kamerdikaan.
The waymark of 1776 typifies September 11, 2001, and the Patriot Act, where American independence was placed under the authority of Roman law, and no longer under English law. It marks the beginning of the prophetic period that prepares the way for the papacy to once again take the throne of the earth at the soon-coming Sunday law.
Pananda taun 1776 ngagambarkeun tanggal 11 Séptémber 2001 jeung Patriot Act, nalika kamerdékaan Amérika ditempatkeun dina kakawasaan hukum Romawi, sarta henteu deui dina kakawasaan hukum Inggris. Ieu nandaan awal période nubuatan anu nyiapkeun jalan supaya kapausan sakali deui nyekel tahta bumi dina hukum Minggu anu baris geura datang.
As with the prophetic period represented by 1776, the prophetic period represented the history from the conclusion of the Second Continental Congress in 1781 to 1789, which is the date that identifies the waymark associated with the publication of the Constitution. In that history there were also eight presidents. The history of 1781 to 1789 is the history of the Articles of Confederation. The Articles of Confederation represented the first Constitution, but the weakness of the Articles of Confederation led to its replacement, and the ratification of the Constitution in 1789.
Sakumaha dina périodeu nubuat anu dilambangkeun ku 1776, périodeu nubuat éta ngalambangkeun sajarah ti panutupan Kongrés Kontinéntal Kadua dina taun 1781 nepi ka taun 1789, anu mangrupa tanggal anu nandakeun waymark anu patali jeung medalna Konstitusi. Dina sajarah éta ogé aya dalapan présidén. Sajarah taun 1781 nepi ka 1789 téh mangrupa sajarah Articles of Confederation. Articles of Confederation ngawakilan Konstitusi anu kahiji, tapi kalemahan Articles of Confederation nyababkeun éta digantikeun, sarta ratifikasi Konstitusi dina taun 1789.
In that period the eight presidents consisted of seven presidents who were not presidents in the history of the two Continental Congresses, and one who was also a president in that first prophetic period. John Hancock served in both the second Continental Congress, and also in the period represented by the Articles of Confederation. At the prophetic level, there were only seven men who were president during the two Continental Congresses, thus prophetically John Hancock was one of the eight in the period of the Articles of Confederation, but he was also one of the seven men from the previous period. He was therefore the eighth, that was of the seven.
Dina mangsa éta dalapan présidén téh ngawengku tujuh présidén anu lain présidén dina sajarah dua Kongrés Kontinéntal, jeung saurang anu ogé jadi présidén dina mangsa nubuat anu kahiji éta. John Hancock ngalaksanakeun kalungguhan dina duanana, nya éta dina Kongrés Kontinéntal kadua, jeung ogé dina mangsa anu dilambangkeun ku Articles of Confederation. Dina tingkat nubuat, ngan aya tujuh lalaki anu jadi présidén salila dua Kongrés Kontinéntal, ku kituna sacara nubuat John Hancock téh salah sahiji tina dalapan dina mangsa Articles of Confederation, tapi anjeunna ogé salah sahiji tina tujuh lalaki tina mangsa saméméhna. Ku sabab kitu anjeunna téh anu kadalapan, anu asalna tina anu tujuh.
The second prophetic period, represented by 1789, also had a president (Hancock) who was the eighth, but of the seven, as was Payton Randolph in the first prophetic period represented by 1776. 1789 aligns with and represents the January 6, 2021 Pelosi trials.
Mangsa nubuat kadua, anu diwakilan ku 1789, ogé miboga saurang présidén (Hancock) anu ka dalapan, tapi kaasup kana anu tujuh, sakumaha Payton Randolph dina mangsa nubuat kahiji anu diwakilan ku 1776. 1789 saluyu jeung ngawakilan pangadilan Pelosi tanggal 6 Januari 2021.
“The Lord has faithful watchmen on the walls of Zion to cry aloud and spare not, to lift up their voice like a trumpet, and show His people their transgression and the house of Jacob their sins. The Lord has permitted the enemy of truth to make a determined effort against the Sabbath of the fourth commandment. He designs by this means to awaken a decided interest in that question which is a test for the last days. This will open the way for the third angel’s message to be proclaimed with power.
“Gusti mibanda para pangregep anu satia dina témbok Sion pikeun ngagorowok tarik sarta ulah nahan diri, pikeun ngangkat sorana kawas tarompet, jeung némbongkeun ka umat-Na palanggaranana sarta ka kulawarga Yakub dosa-dosana. Gusti parantos ngantep musuh bebeneran ngalakukeun upaya anu pageuh ngalawan Sabat dina parentah kaopat. Ku jalan ieu manéhna boga maksud pikeun ngahudangkeun minat anu teges kana perkara éta, anu mangrupa hiji ujian pikeun poé-poé panungtungan. Ieu bakal muka jalan supaya amanat malaikat katilu bisa diproklamasikeun kalawan kakawasaan.
“Let not one who believes the truth, be silent now. None should be careless now; let all urge their petitions at the throne of grace, pleading the promise, ‘Whatsoever ye shall ask in my name, that will I do’ (John 14:13). It is a perilous time now. If this land of boasted liberty is preparing to sacrifice every principle which enters into her Constitution, making decrees to suppress religious freedom, and for the enforcing of papal falsehood and delusion, then the people of God need to present their petitions in faith to the Most High. There is every encouragement, in the promises of God, for those who put their trust in Him. The prospect of being brought into personal danger and distress, need not cause despondency, but should quicken the vigor and hopes of God’s people; for the time of their peril is the season for God to grant them clearer manifestations of His power.
“Ulah aya anu percaya kana bebeneran cicingeun ayeuna. Taya saurang ogé nu kudu lalawora ayeuna; sing saréréa ngadesek panyuhunna ka tahta kurnia, bari nyuhunkeun jangji, ‘Naon baé anu ku maranéh dipénta dina ngaran Kami, éta bakal Kami laksanakeun’ (Yohanes 14:13). Ayeuna ieu mangsa anu pinuh ku bahaya. Lamun nagri ieu, anu ngagungkeun kabébasan, keur nyiapkeun diri pikeun ngorbankeun unggal asas anu nyusun Konstitusina, ku netepkeun katangtuan-katangtuan pikeun neken kabébasan agama, sarta pikeun maksakeun kasalahan jeung panyasab Paus, mangka umat Allah kudu maparin panyuhunna kalayan iman ka Nu Maha Luhur. Dina jangji-jangji Allah aya sagala pangrojong pikeun jalma-jalma anu ngandel ka Mantenna. Kamungkinan dibawa kana bahaya jeung kasangsaraan pribadi henteu kudu nyababkeun putus harepan, tapi sabalikna kudu ngagancangkeun kakuatan jeung pangharepan umat Allah; sabab waktu maranéhna aya dina bahaya téh nya éta mangsa Allah maparin ka maranéhna panyataan kakawasaan-Na anu leuwih écés.”
“We are not to sit in calm expectancy of oppression and tribulation, and fold our hands, doing nothing to avert the evil. Let our united cries be sent up to heaven. Pray and work, and work and pray. But let none act rashly. Learn as never before that you must be meek and lowly in heart. You must not bring a railing accusation against any, whether individuals or churches. Learn to deal with minds as Christ did. Sharp things must sometimes be spoken; but be sure that the Holy Spirit of God is abiding in your heart before you speak the clear-cut truth; then let it cut its way. You are not to do the cutting.” Selected Messages, book 2, 370.
“Urang ulah calik dina antisipasi nu tenang kana panganiayaan jeung kasangsaraan, tuluy ngalipet leungeun, teu ngalakukeun nanaon pikeun nyegah kajahatan éta. Mugi panyambat urang nu ngahiji diangkat ka sawarga. Neneda jeung digawé, sarta digawé jeung neneda. Tapi ulah aya saurang ogé nu meta sacara gagabah. Diajar, leuwih ti saméméhna, yén maranéh kudu lemah lembut jeung handap asor dina haté. Maranéh ulah ngalontarkeun tuduhan nu ngahina ka saha waé, boh ka jalma-jalma boh ka garéja-garéja. Diajar nyanghareupan pikiran manusa sakumaha Kristus ngalakukeunana. Kecap-kecap nu seukeut sakapeung memang kudu diucapkeun; tapi pastikeun yén Roh Suci Allah cicing dina haté maranéh saméméh maranéh nyarita kabeneran nu teges tur écés; sanggeus éta, mugi éta kabeneran ngabelah jalanna sorangan. Henteu maranéh anu kudu ngalakukeun pangabelahan éta.” Selected Messages, book 2, 370.
The second waymark in the prophetic period of preparation represented by the Constitution identifies that the Constitution is to be overturned at the next waymark. That second waymark has been typified by John the Baptist, and also by the decree of Justinian, which both identified and presented a warning in connection with the arrival of the last event represented in the period. For John it was the empowerment of Christ as He confirmed His covenant of life with His precious blood, and for Justinian it was the empowerment of the antichrist, who was to ratify his covenant of death with the blood of the martyrs.
Waymark kadua dina mangsa persiapan nabi anu dilambangkeun ku Konstitusi nandakeun yén Konstitusi téh baris digulingkeun dina waymark saterusna. Waymark kadua éta geus dilambangkeun ku Yohanes Pembaptis, sarta ogé ku dekrit Yustinianus, anu duanana ngaidéntifikasi jeung maparin pépéling patalina jeung datangna kajadian panungtung anu dilambangkeun dina éta mangsa. Pikeun Yohanes, éta téh pangkuatan Kristus nalika Anjeunna netepkeun perjangjian hirup-Na ku getih-Na anu mulia, sarta pikeun Yustinianus, éta téh pangkuatan antikristus, anu baris ngesahkeun perjangjian pati-na ku getih para martir.
The Constitution in 1789 identified the empowerment of the two horns of the earth beast, and in so doing, 1789 identified the soon coming destruction of the earth beast’s two horns of power, as represented by the Alien and Sedition Acts in 1798. When the two witnesses were slain in the streets in the year 2020, they identified and warned of a sustained attack upon the Constitution that are symbolized by the January 6, 2021, Pelosi trials.
Konstitusi dina taun 1789 ngaidéntifikasi pangawasa dua tanduk sato galak bumi, sarta ku kituna, taun 1789 ogé ngaidéntifikasi karuksakan anu baris geura datang kana dua tanduk kakawasaan sato galak bumi éta, sakumaha digambarkeun ku Alien and Sedition Acts dina taun 1798. Nalika dua saksi dipaéhan di jalan-jalan dina taun 2020, maranéhna ngaidéntifikasi jeung mapatahan ngeunaan hiji serangan anu terus lumangsung kana Konstitusi anu dilambangkeun ku pangadilan Pelosi tanggal 6 Januari 2021.
January 6, 2021 is the warning about the empowerment of the papacy at the soon-coming Sunday law, as typified by the decree of Justinian in the year 533. January 6, 2021 and the year 533, both give warning of the soon coming Sunday law, as typified by the Sunday law in 538 at the Council of Orleans, and by the Alien and Sedition Acts in 1798, which typified the earth beast speaking as a dragon at the soon coming Sunday law.
6 Januari 2021 téh panggeuing ngeunaan dipaparinana kakawasaan ka kapapaan dina hukum Minggu nu bakal geura datang, sakumaha dilambangkeun ku dekret Justinian dina taun 533. Tanggal 6 Januari 2021 jeung taun 533, duanana méré panggeuing ngeunaan hukum Minggu nu bakal geura datang, sakumaha dilambangkeun ku hukum Minggu dina 538 di Konsili Orléans, sarta ku Alien and Sedition Acts dina 1798, anu ngalambangkeun sato galak bumi nu nyarita saperti naga dina hukum Minggu nu bakal geura datang.
At the Sunday law the deadly wound of the papacy will be healed, and the eighth head of Revelation chapter seventeen, that is of the seven heads, will be resurrected. The Alien and Sedition Acts of 1798, represents the earth beast speaking as a dragon, when it not only enforces the worship of the sun, but thereafter forces the entire world to accept the authority of the sea beast of Revelation chapter thirteen, as the eighth head that is of the seven heads. Therefore, in each of the three periods represented within the period of preparation by 1776, 1789 and 1798, the prophetic enigma of the eighth, being of the seven is prophetically represented.
Dina hukum Minggu, tatu nu mawa pati tina kapapaan bakal cageur, sarta sirah ka dalapan dina Wahyu pasal tujuh welas, anu asalna tina tujuh sirah, bakal dihirupkeun deui. Alien and Sedition Acts taun 1798 ngawakilan sato bumi nu nyarita saperti naga, nalika éta lain ngan saukur maksa ibadah ka panonpoé, tapi satuluyna maksa sakumna dunya pikeun narima kawenangan sato laut dina Wahyu pasal tilu welas, minangka sirah ka dalapan anu asalna tina tujuh sirah. Ku sabab éta, dina unggal tilu mangsa anu diwakilan di jero mangsa panyiapkeun ku 1776, 1789, jeung 1798, tatarucingan nubuat ngeunaan anu ka dalapan, anu asalna tina anu tujuh, sacara nubuat diwakilan.
The first two waymarks (1776 and 1789), that identify the enigma, address the riddle being accomplished within the prophetic history of the earth beast, and the third waymark identifies the enigma being accomplished for the papal power.
Dua waymark nu kahiji (1776 jeung 1789), anu ngaidentifikasi enigma éta, nyanghareupan tatarucingan anu keur kalakonan dina sajarah nubuat sato galak bumi, sarta waymark nu katilu ngaidentifikasi enigma anu keur kalakonan pikeun kakawasaan kapapaan.
We will continue this study in the next article.
Urang baris neruskeun ieu pangajaran dina tulisan salajengna.
“‘Saying to them that dwell on the earth, that they should make an image to the beast.’ Here is clearly presented a form of government in which the legislative power rests with the people, a most striking evidence that the United States is the nation denoted in the prophecy.
“‘Ngawartoskeun ka maranéh nu nyicingan bumi, supaya maranéhna nyieun hiji arca pikeun sato galak éta.’ Di dieu écés dipidangkeun hiji wangun pamaréntahan anu kakawasaan législatifna aya dina leungeun rahayat, hiji bukti anu kacida nganyatakeunana yén Amérika Sarikat téh bangsa anu dituduhkeun dina nubuat éta.
“But what is the ‘image to the beast’? and how is it to be formed? The image is made by the two-horned beast, and is an image to the beast. It is also called an image of the beast. Then to learn what the image is like and how it is to be formed we must study the characteristics of the beast itself—the papacy.
“Tapi naon ari ‘gambar pikeun sato galak’ teh? jeung kumaha eta bakal dijieun? Eta gambar dijieun ku sato galak nu boga dua tanduk, sarta mangrupakeun gambar pikeun eta sato galak. Eta ogé disebut gambar tina sato galak. Ku kituna, pikeun nyaho kumaha rupa eta gambar jeung kumaha eta kudu dijieun, urang kudu nalungtik ciri-ciri sato galak éta sorangan—kapapaan.”
“When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power. The result was the papacy, a church that controlled the power of the state and employed it to further her own ends, especially for the punishment of ‘heresy.’ In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.
“Waktu garéja mula-mula jadi ruksak ku sabab nyimpang tina kesederhanaan Injil jeung narima upacara-upacara katut adat kabiasaan kapir, manéhna leungit Roh jeung kakawasaan Allah; sarta pikeun ngawasa hate nurani jalma-jalma, manéhna neangan pangrojong ti kakawasaan sipil. Hasilna nyaéta kapausan, hiji garéja anu ngawasaan kakawasaan nagara sarta maké éta pikeun ngamajukeun tujuan-tujuanana sorangan, utamana pikeun ngahukum ‘bid’ah.’ Supaya Amérika Sarikat bisa ngabentuk hiji gambar tina sato galak éta, kakawasaan agama kudu nepi ka kitu ngawasaan pamaréntahan sipil nepi ka kakawasaan nagara ogé bakal dipaké ku garéja pikeun ngahontal tujuan-tujuanana sorangan.”
“Whenever the church has obtained secular power, she has employed it to punish dissent from her doctrines. Protestant churches that have followed in the steps of Rome by forming alliance with worldly powers have manifested a similar desire to restrict liberty of conscience. An example of this is given in the long-continued persecution of dissenters by the Church of England. During the sixteenth and seventeenth centuries, thousands of nonconformist ministers were forced to flee from their churches, and many, both of pastors and people, were subjected to fine, imprisonment, torture, and martyrdom.
“Unggal waktu gareja geus meunang kakawasaan sékulér, manéhna ngagunakeun éta kakawasaan pikeun ngahukum jalma-jalma anu béda pamadegan tina doktrin-doktrinna. Gareja-gareja Protestan anu nuturkeun léngkah Roma ku nyieun pasatuan jeung kakawasaan dunya geus nembongkeun kahayang anu sarupa pikeun ngawatesan kabébasan nurani. Hiji conto ngeunaan ieu katingali dina panganiayaan anu lumangsung lila ka jalma-jalma anu béda pamadegan ku Gareja Inggris. Salila abad ka genep welas jeung ka tujuh welas, rébuan pendeta nonkonformis kapaksa ngungsi ti gareja-garejana, sarta loba, boh pastor boh rahayat, ditumpakan denda, panjara, panyiksaan, jeung kamartiran.
“It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast. Said Paul: ‘There’ shall ‘come a falling away, … and that man of sin be revealed.’ 2 Thessalonians 2:3. So apostasy in the church will prepare the way for the image to the beast.
“Kamurtadan anu ngabalukarkeun garéja mimiti neangan pitulung ti pamaréntah sipil, sarta ieu nyadiakeun jalan pikeun mekarkeunana kapausan—sato galak. Ceuk Paulus: ‘Aya’ bakal ‘ragrag tina iman, … sarta jalma durhaka éta bakal dinyatakeun.’ 2 Tesalonika 2:3. Ku kituna, kamurtadan di jero garéja baris nyadiakeun jalan pikeun gambar sato galak éta.”
“The Bible declares that before the coming of the Lord there will exist a state of religious declension similar to that in the first centuries. ‘In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.’ 2 Timothy 3:1–5. ‘Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.’ 1 Timothy 4:1. Satan will work ‘with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ And all that ‘received not the love of the truth, that they might be saved,’ will be left to accept ‘strong delusion, that they should believe a lie.’ 2 Thessalonians 2:9–11. When this state of ungodliness shall be reached, the same results will follow as in the first centuries.” The Great Controversy, 443, 444.
“Alkitab netelakeun yén saméméh datangna Gusti bakal aya kaayaan kamunduran agama anu sarua jeung anu kajadian dina abad-abad kahiji. ‘Dina poé-poé pamungkas bakal datang mangsa anu matak picilakaeun. Sabab jalma-jalma bakal nyaah ka dirina sorangan, sarakah, sombong ku omong, reueus, ngahujat, henteu nurut ka kolot, henteu nyaho sukur, teu suci, tanpa kanyaah alamiah, ngalanggar pasatujuan, tukang nuduh bohong, teu bisa nahan diri, bengis, ngahinakeun nu hade, panghianat, daria, luhur haté, leuwih nyaah kana kasenangan batan nyaah ka Allah; ngabogaan rupa ibadah, tapi mungkir kana kakawasaanana.’ 2 Timotius 3:1–5. ‘Ayeuna Roh ngucapkeun kalayan écés, yén dina jaman-jaman ahir sawatara bakal murtad tina iman, merhatikeun roh-roh anu nyasabkeun jeung ajaran setan-setan.’ 1 Timotius 4:1. Iblis bakal digawé ‘kalawan sagala kakawasaan jeung tanda-tanda jeung kaajaiban-kaajaiban palsu, sarta kalawan sagala tipu daya kajahatan.’ Jeung sakumna anu ‘teu narima kanyaah kana bebeneran, supaya maranéhna tiasa disalametkeun,’ bakal diantep narima ‘kasasaran anu kuat, supaya maranéhna percaya kana bohong.’ 2 Tesalonika 2:9–11. Lamun kaayaan kadorakaan ieu geus kahontal, hasilna anu sarua bakal nuturkeun sakumaha dina abad-abad kahiji.” The Great Controversy, 443, 444.