The sealing time of the one hundred and forty-four thousand that began on September 11, 2001, and concludes at the Sunday law in the United States, is the period where the effect of every vision is fulfilled. Some of those visions extend all the way through to the second coming of Christ, but even those that occur after the Sunday law are anchored to the period of the sealing. The sealing of the one hundred and forty-four thousand is where the everlasting covenant is perfectly fulfilled. In that period Christ writes His law upon the hearts and minds of His people for eternity. That sealing is represented by the combination of divinity with humanity, which does not sin.

Wanci panyegelan saratus opat puluh opat rebu anu dimimitian dina 11 Séptémber 2001, sarta réngsé dina hukum Minggu di Amérika Sarikat, nyaéta mangsa nalika pangaruh tina unggal tetenjoan kacumponan. Sabagian tina tetenjoan-tetenjoan éta manjang nepi ka Kadatangan Kristus anu kadua, tapi sanajan anu kajadian sanggeus hukum Minggu ogé tetep napak kana mangsa panyegelan. Panyegelan saratus opat puluh opat rebu téh mangrupa tempat dimana perjangjian langgeng kacumponan sampurna. Dina mangsa éta Kristus nyerat hukum-Na dina hate jeung pikiran umat-Na pikeun salalanggengna. Panyegelan éta dilambangkeun ku ngahijina kaallahan jeung kamanusaan, anu henteu ngalakukeun dosa.

The symbolic link of “two hundred and twenty,” represents both restoration, and the combination of divinity with humanity. The two hundred and twenty years from the King James Bible to William Miller’s first public presentation in 1831 and the eventual publishing in the Vermont Telegraph in 1833, represents the combination of divinity with humanity. It contains the signature of “truth,” which is the Hebrew word that was created by the Wonderful Linguist that combines the first, thirteenth and last letters of the Hebrew alphabet to form the word “truth”. The two hundred and twenty years from 1611, and the King James Bible, unto 1831 and Miller’s publication of his message, reflects the Wonderful Linguist’s signature.

Tali perlambang “dua ratus dua puluh” ngagambarkeun boh pamulihan, boh paduan ketuhanan jeung kamanusaan. Dua ratus dua puluh taun ti King James Bible nepi ka pidangan umum munggaran William Miller dina taun 1831 sarta ahirna medal dina Vermont Telegraph dina taun 1833, ngagambarkeun paduan ketuhanan jeung kamanusaan. Ieu ngandung tanda tangan “bebeneran,” nya eta kecap Ibrani anu dijieun ku Ahli Basa Nu Ajaib, anu ngahijikeun hurup kahiji, katilu welas, jeung panungtung dina alfabét Ibrani pikeun ngawangun kecap “bebeneran”. Dua ratus dua puluh taun ti 1611, jeung King James Bible, nepi ka 1831 jeung medalna amanat Miller, ngagambarkeun tanda tangan Ahli Basa Nu Ajaib.

In the middle of those two dates (1611 and 1831), the time of the end in 1798, represents the unsealing of a message from the book of Daniel (the King James Bible), that produces the increase of knowledge that led to Miller’s publication in 1831. The time of the end in 1798 also marked the beginning of a testing process that produced the rebellion of the foolish virgins, who Daniel in chapter twelve identifies as the wicked. Thus 1798 represents the number thirteen, in the middle of the first and last letter, for thirteen is a symbol of rebellion. 1798 also connects with the period of preparation from 1776 unto 1798, the time of the end.

Di tengah-tengah éta dua tanggal (1611 jeung 1831), mangsa ahir dina taun 1798 ngawakilan dibukana hiji amanat tina kitab Daniel (Alkitab King James), anu ngahasilkeun nambahanana pangaweruh nu ngantunkeun kana publikasi Miller dina taun 1831. Mangsa ahir dina taun 1798 ogé nandaan awal hiji prosés pangujian anu ngahasilkeun pemberontakan para parawan bodo, anu ku Daniel dina pasal dua belas diidentipikasikeun salaku jalma-jalma jahat. Ku kituna, taun 1798 ngawakilan angka tilu welas, di tengah-tengah hurup anu kahiji jeung anu panungtung, sabab tilu welas téh lambang pemberontakan. Taun 1798 ogé patali jeung mangsa persiapan ti taun 1776 nepi ka taun 1798, nyaéta mangsa ahir.

As with Miller’s link of two hundred and twenty years, 1776 is also marked by a divine publication, the Declaration of Independence, and begins a period that ends at 1798 with the publication of the Alien and Sedition Acts. The two hundred and twenty years of Miller’s symbolic link of divinity and humanity, is connected by the year 1798 with the twenty-two years of preparation from the publication of the Declaration of Independence unto the publication of the Alien and Sedition Acts of 1798. Twenty-two being a tenth of two hundred and twenty, or a tithe of two hundred and twenty; the number twenty-two, as with the number two hundred and twenty, represents the link of divinity with humanity.

Sakumaha dina kaitan Miller salila dua ratus dua puluh taun, taun 1776 ogé ditandaan ku hiji publikasi ilahi, nyaéta Declaration of Independence, sarta ngamimitian hiji mangsa anu réngsé dina taun 1798 ku dipublikasi-na Alien and Sedition Acts. Dua ratus dua puluh taun dina kaitan simbolis Miller ngeunaan kailahian jeung kamanusaan disambungkeun ku taun 1798 jeung dua puluh dua taun persiapan ti saprak dipublikasi-na Declaration of Independence nepi ka dipublikasi-na Alien and Sedition Acts taun 1798. Dua puluh dua, anu mangrupa saparasepuluh tina dua ratus dua puluh, atawa perpuluhan tina dua ratus dua puluh; angka dua puluh dua, sakumaha halna angka dua ratus dua puluh, ngagambarkeun kaitan kailahian jeung kamanusaan.

Miller’s two hundred and twenty years possesses the signature of truth, as does the sealing time of the one hundred and forty-four thousand, and the period of preparation from 1776 unto 1798 also possesses the same signature, for the middle date of 1789, marks the publication of the Constitution which was ratified by thirteen colonies.

Dua ratus dua puluh taun Miller ngandung tanda bebeneran, kitu deui mangsa panyegelan saratus opat puluh opat rebu, sarta mangsa persiapan ti 1776 nepi ka 1798 ogé ngandung tanda anu sarua, sabab tanggal tengahna, nyaéta 1789, nandaan medalna Konstitusi anu diratifikasi ku tilu welas koloni.

Miller’s link that began in 1611 and ended in 1831, which found its midpoint in 1798, is linked to the twenty-two year period of 1776 to 1798, with the midpoint of 1789. All five dates; 1611, 1776, 1789, 1798 and 1831, are represented by a work of publishing. The dates of the period of preparation contain the tithe of twenty-two years from 1776 to 1798, and that period illustrates the sealing time of the one hundred and forty-four thousand, which is the time when divinity is combined with humanity. Miller’s period of two hundred and twenty years, and the twenty-two year preparation period of 1776 unto 1798, both represent the link of divinity with humanity.

Patalina Miller anu dimimitian dina 1611 sarta réngsé dina 1831, anu manggihan titik tengahna dina 1798, dipatalikeun jeung mangsa dua puluh dua taun ti 1776 nepi ka 1798, kalayan titik tengah dina 1789. Sakabéh lima tanggal—1611, 1776, 1789, 1798, jeung 1831—diwakilan ku hiji karya penerbitan. Tanggal-tanggal dina mangsa persiapan ngandung perpuluhan tina dua puluh dua taun ti 1776 nepi ka 1798, sarta mangsa éta ngagambarkeun waktu pamaséan sarébu opat puluh opat rébu, nyaéta waktu nalika kaallahan dihijikeun jeung kamanusaan. Mangsa Miller anu dua ratus dua puluh taun, jeung mangsa persiapan dua puluh dua taun ti 1776 nepi ka 1798, duanana ngawakilan patalina kaallahan jeung kamanusaan.

The sealing time of the one hundred and forty-four thousand began on September 11, 2001 and was marked by Islam of the third woe striking the spiritual glorious land. Twenty-two years later, on October 7, 2023, Islam of the third woe, struck again at the typical, literal glorious land. At the soon coming Sunday law the sealing of the one hundred and forty-four thousand will be completed, and Islam of the third woe, will again strike the United States.

Wanci panyegelan saratus opat puluh opat rébu mimiti dina 11 Séptémber 2001 sarta ditandaan ku Islam tina cilaka katilu anu narajang tanah mulya rohani. Dua puluh dua taun ti harita, dina 7 Oktober 2023, Islam tina cilaka katilu narajang deui tanah mulya anu tipikal, harfiah. Dina hukum Minggu anu enggal sumping, panyegelan saratus opat puluh opat rébu bakal dirampungkeun, sarta Islam tina cilaka katilu bakal deui narajang Amérika Sarikat.

The sealing time begins with an attack by Islam upon the earth beast, and it ends with an attack of Islam upon the earth beast. In the middle Islam of the third woe, struck the nation of Israel, which biblically is represented as Judah. Judah was the ancient literal glorious land of the Bible, and the United States is the modern spiritual glorious land.

Masa pemeteraian dimimitian ku hiji serangan ku Islam kana sato bumi, sarta ditungtungan ku hiji serangan Islam kana sato bumi. Di tengahna, Islam tina balahi katilu ngagebug bangsa Israél, anu sacara biblik diwakilan minangka Yuda. Yuda téh tanah kamulyaan harfiah baheula dina Alkitab, sedengkeun Amérika Sarikat téh tanah kamulyaan rohani modéren.

The three strikes of Islam were all carried out against the glorious land. The first and last was against the modern spiritual glorious land, and the middle strike was carried out against the ancient literal glorious land. The middle waymark was an attack against the modern nation of Israel, and in the crucifixion of their Messiah literal Israel became a symbol of rebellion, as represented by the thirteenth letter of the Hebrew alphabet.

Tilu pukulan Islam téh sadayana dilakukeun ngalawan tanah anu mulya. Nu kahiji jeung nu panungtung ditujukeun ka tanah mulya rohani modéren, sedengkeun pukulan nu di tengah dilakukeun ngalawan tanah mulya harfiah baheula. Waymark nu di tengah téh mangrupa hiji serangan ngalawan nagara modéren Israél, sarta dina panyaliban Al Masih maranéhna, Israél harfiah jadi lambang pamberontakan, sakumaha diwakilan ku hurup katilu welas dina alfabét Ibrani.

The preparation period from 1776 to 1798 is also connected with the two hundred and twenty years of the movement of the third angel, for, beginning in 1776 with the Declaration of Independence, until 1996, and the publication of The Time of the End magazine, is two hundred and twenty years. In the middle of that history is the time of the end in 1989, marking the rebellion of the foolish wicked virgins. Therefore, 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 and the soon-coming Sunday law are all waymarks associated with the truth that divinity combined with humanity does not sin. Ten waymarks, two of which are twice repeated.

Mangsa persiapan ti taun 1776 nepi ka 1798 ogé pakait jeung dua ratus dua puluh taun tina gerakan malaikat katilu, sabab, dimimitian dina taun 1776 ku Déklarasi Kamerdikaan, nepi ka taun 1996, jeung dipedalkeunana majalah The Time of the End, jumlahna dua ratus dua puluh taun. Di tengah éta sajarah aya waktos ahir dina taun 1989, anu nandaan pambarontakan para parawan jahat nu bodo. Ku sabab kitu, 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 jeung hukum Minggu nu baris geura sumping téh kabéh mangrupa waymarks anu pakait jeung bebeneran yén kaallahan nu ngahiji jeung kamanusaan henteu ngalakukeun dosa. Sapuluh waymarks, dua di antarana diulang dua kali.

Ten is the number representing a test, and when you add the two repeated dates of 1776 and 1798, you have a total of twelve waymarks, representing the one hundred and forty-four thousand. The waymarks all address the testing process of the one hundred and forty-four thousand that takes place from September 11, 2001 unto the soon coming Sunday law, where Christ accomplishes the work of the third angel by combining His divinity with the humanity of the one hundred and forty-four thousand who, for the rest of eternity—do not sin. Of course, this fact can only be seen by those who as Isaiah says it, choose to “see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.”

Sapuluh téh angka nu ngawakilan hiji pangujian, sarta lamun dua tanggal nu diulang, nyaéta 1776 jeung 1798, dijumlahkeun, jumlahna jadi dua belas tanda jalan, nu ngawakilan saratus opat puluh opat rébu. Sakabéh tanda jalan éta nyangkem prosés pangujian saratus opat puluh opat rébu nu lumangsung ti 11 Séptémber 2001 nepi ka hukum Minggu nu baris geura datang, nalika Kristus ngalaksanakeun padamelan malaikat katilu ku ngahijikeun kaallahan-Na jeung kamanusaan saratus opat puluh opat rébu anu, salila sesa kalanggengan—teu ngalakukeun dosa. Tangtu waé, ieu kanyataan ngan bisa katingali ku jalma-jalma anu, sakumaha saur Yesaya, milih pikeun “ningali ku panonna, jeung ngadéngé ku ceulina, jeung ngarti ku haténa, jeung tobat, jeung dicageurkeun.”

On October 22, 1844 the third angel arrived as Christ suddenly came to His temple to accomplish the sealing of the one hundred and forty-four thousand. A group of Millerites then followed Christ into the Most Holy Place, even though they thereafter ceased to follow the advancing light of the third angel and repeated the rebellion of the first Kadesh, and were assigned to wander in the wilderness of Laodicea until they all died.

Dina tanggal 22 Oktober 1844, malaikat katilu sumping nalika Kristus dadakan sumping ka Bait-Na pikeun ngalaksanakeun panyegelan ka saratus opat puluh opat rébu. Saterusna sakelompok urang Millerite nuturkeun Kristus asup ka Tempat Nu Pangsucina, sanajan sanggeus éta maranéhna eureun nuturkeun cahaya malaikat katilu anu terus maju sarta ngulangkeun pabarontakan Kades nu kahiji, tuluy ditangtukeun pikeun ngumbara di padang gurun Laodikea nepi ka maranéhna kabéh paéh.

When Christ suddenly entered the Most Holy Place, the combination of divinity and humanity represented the work He was prepared to accomplish, and that work was symbolically represented by the Wonderful Linguist with two witnesses. Those witnesses were Habakkuk and John. In chapter TWO verse TWENTY, of both books, October 22, 1844 is identified. One emphasized the work of atonement (at-one-ment), that began on that date, and the other identified a temple that was to be cleansed.

Nalika Kristus dadakan asup ka Tempat Nu Maha Suci, paduan ketuhanan jeung kamanusaan ngawakilan pagawean anu geus disiapkeun ku Anjeunna pikeun dilaksanakeun, jeung pagawean éta dilambangkeun ku cara simbolis ku Ahli Basa Nu Endah kalayan dua saksi. Dua saksi éta nyaéta Habakuk jeung Yohanes. Dina pasal DUA ayat DUA PULUH, dina duanana kitab, 22 Oktober 1844 diidentifikasi. Anu hiji nekenkeun pagawean panebusan (at-one-ment), anu dimimitian dina éta tanggal, jeung anu séjénna ngaidentifikasi hiji Bait Suci anu kudu disucikeun.

The temple He suddenly came to is represented by the temple which had been trampled down by the daily (paganism) and the abomination of desolation (papalism) powers. The temple also represented Christ, who is the temple that was destroyed and then raised up in three days. It also represented the temple of the Millerites that was erected in forty-six years from 1798 unto 1844. It also represented the human temple, which is organized by the forty-six chromosomes and defines and governs a human body’s genetic makeup. It is not an accident that every cell in the human body is fully replaced every twenty-five hundred and twenty days.

Bait Allah anu ku Mantenna didatangan ujug-ujug téh dilambangkeun ku bait Allah anu geus diinjak-injak ku kakawasaan kurban sapopoé (kapirisme) jeung geuleuh pangrusak (kapapaan). Bait Allah ogé ngalambangkeun Kristus, anu mangrupa bait Allah anu geus diruksak tuluy dihudangkeun deui dina tilu poé. Éta ogé ngalambangkeun bait Allahna kaum Millerite anu diadegkeun salila opat puluh genep taun ti 1798 nepi ka 1844. Éta ogé ngalambangkeun bait manusa, anu disusun ku opat puluh genep kromosom sarta nangtukeun jeung ngatur susunan genetik awak manusa. Henteu kabeneran lamun unggal sél dina awak manusa diganti sapinuhna unggal dua rébu lima ratus dua puluh poé.

In all these divine illustrations of the temple, that represent Christ’s work of combining divinity with humanity, divinity always precedes humanity. 1611 precedes 1831. 1776 precedes 1798. 1776 precedes 1996. 2001 precedes 2023. The Millerites followed Christ into the Most Holy Place. In the beginning God created man.

Dina sakabéh gambaran ilahi ngeunaan bait suci ieu, anu ngagambarkeun padamelan Kristus dina ngahijikeun kaallahan jeung kamanusaan, kaallahan salawasna miheulaan kamanusaan. 1611 miheulaan 1831. 1776 miheulaan 1798. 1776 miheulaan 1996. 2001 miheulaan 2023. Kaum Millerit nuturkeun Kristus asup ka Tempat Nu Mahasuci. Dina awalna Allah nyiptakeun manusa.

We will now return to our consideration of the three waymarks of 1776, 1789 and 1798, which represent the period of preparation that typifies the sealing time. The first period represented by 1776, the Declaration of Independence, and the period of the two Continental Congresses; and the second period represented by 1789, the Constitution, and the period of the Articles of Confederation unto 1798.

Ayeuna urang bakal balik deui kana panalungtikan urang ngeunaan tilu waymarks taun 1776, 1789, jeung 1798, anu ngagambarkeun mangsa persiapan anu ngetipifikasi waktu pemeteraian. Mangsa kahiji, anu dilambangkeun ku 1776, nyaéta Déklarasi Kamerdékaan, jeung mangsa dua Kongrés Benua; sarta mangsa kadua, anu dilambangkeun ku 1789, nyaéta Konstitusi, jeung mangsa Articles of Confederation nepi ka 1798.

The secret of the image of the beasts, which is the truth that the eighth head is of the seven heads, is identified in both periods. It is also identified in the third waymark of that history, but that waymark is addressing the eighth, being of the seven, as fulfilled by the papacy. The first two periods represent the fulfillment of the eighth being of the seven within the United States.

Rusiah tina gambar sasatoan, nyaéta kayaktian yén sirah ka dalapan téh kaasup kana tujuh sirah, diidéntifikasi dina duanana mangsa. Éta ogé diidéntifikasi dina waymark katilu tina sajarah éta, tapi waymark éta nuju nyangkem hal yén nu ka dalapan téh kaasup kana tujuh, sakumaha digenepan ku kapausan. Dua mangsa kahiji ngawakilan pangenepan yén nu ka dalapan téh kaasup kana tujuh di jero Amérika Serikat.

The United States consists of two horns, one is associated with a man and the other with a woman. The man is the political power, it is the Republican horn. The woman is the religious power, it is the Protestant horn. Therefore, the period represented by 1776, and the Declaration of Independence, is representing the Protestant horn, for divinity always precedes humanity. The period represented by 1789, and the Constitution, is representing the Republican horn.

Amérika Sarikat diwangun ku dua tanduk: hiji pakait jeung saurang lalaki, sarta nu hiji deui pakait jeung saurang awéwé. Lalaki téh nyaéta kakawasaan pulitik, nya éta tanduk Républikan. Awéwé téh nyaéta kakawasaan agama, nya éta tanduk Protestan. Ku sabab éta, mangsa anu dilambangkeun ku taun 1776, jeung Déklarasi Kamerdikaan, ngalambangkeun tanduk Protestan, sabab kaallahan salawasna miheulaan kamanusaan. Mangsa anu dilambangkeun ku taun 1789, jeung Konstitusi, ngalambangkeun tanduk Républikan.

In 2020, both horns were slain by modern satanic atheistic dragon powers. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain afterwards on November 3, 2020. In 2023, the two witnesses stood up, and the world which had been rejoicing over their dead bodies, began to fear.

Dina taun 2020, duanana tanduk dipaéhan ku kakawasaan naga modérn anu satanis jeung ateistis. Tanduk Protestan anu sajati dipaéhan dina 18 Juli 2020, jeung tanduk Républikan dipaéhan sanggeusna dina 3 Nopémber 2020. Dina taun 2023, dua saksi éta nangtung deui, sarta dunya anu geus galumbira ku sabab mayit-maranehna, mimiti sieun.

In 2023, the final work of the sealing of the one hundred and forty-four thousand began in the final generation of earth’s history. Divinity is now being combined with humanity for eternity, as the faithful of the last days reproduce for eternity—the image of Christ.

Dina taun 2023, karya panungtungan ngeunaan pamasangan meterai ka saratus opat puluh opat rébu mimiti lumangsung dina generasi panungtungan sajarah bumi. Kaallahan ayeuna keur dihijikeun jeung kamanusaan pikeun kalanggengan, sabab jalma-jalma satia dina poé-poé panungtung ngahasilkeun deui pikeun kalanggengan—gambar Kristus.

In 2023, the final work of combining the apostate Church with the apostate State in the nation of the earth beast began. The structure of power represented by the papacy, consisting of an apostate Church ruling over an apostate State was then being set up, and reproducing the image of the beast.

Taun 2023, pagawéan panungtung pikeun ngahijikeun Garéja murtad jeung Nagara murtad di bangsa sato bumi mimiti lumangsung. Struktur kakawasaan anu dilambangkeun ku kapausan, anu diwangun ku hiji Garéja murtad anu maréntah kana hiji Nagara murtad, harita keur diadegkeun, sarta keur ngabaran deui gambar sato galak éta.

The great test for those who have been called is the test of seeing the formation of the image of the beast, as represented by the “voices, lightnings, thunders” and the coming “earthquake.” The sealing time is the period where every vision finds its perfect effect (fulfillment). In the period of preparation from 1776 unto 1798, that typifies the sealing time, there were wheels within wheels, which is part of the vision which Ezekiel saw when he looked into the Most Holy Place, in the sealing time of the one hundred and forty-four thousand. Those wheels, Sister White identifies as the “complex interplay of human events.” The period of preparation from 1776 to 1798 contained some of those “complex interplays of human events,” that should be noted.

Ujian anu gedé pikeun jalma-jalma anu geus dipanggero téh nyaéta ujian ningali kabentukna gambar sato galak, sakumaha dilambangkeun ku “sora-sora, kilat-kilat, guludug-guludug” jeung datangna “lini.” Mangsa pemeteraian téh nyaéta mangsa nalika unggal titingalian ngahontal pangaruhna anu sampurna (kalaksananaanana). Dina mangsa persiapan ti taun 1776 nepi ka 1798, anu ngalambangkeun mangsa pemeteraian, aya roda-roda di jero roda-roda, anu mangrupa bagian tina titingalian anu katingali ku Yehezkiel nalika anjeunna nenjo ka Tempat Anu Maha Suci, dina mangsa pemeteraian saratus opat puluh opat rébu. Roda-roda éta, ku Sister White, dipikawanoh minangka “silih-pangaruh anu rumit tina kajadian-kajadian manusa.” Mangsa persiapan ti taun 1776 nepi ka 1798 ngamuat sawatara “silih-pangaruh anu rumit tina kajadian-kajadian manusa” éta, anu kudu diperhatikeun.

One is associated with the truth that Revolutionary France typified the United States. Both nations place the papacy on the throne of the earth, and both take her down. Both nations dedicate their military and economic power to accomplish that work. Both nations suddenly remove their established religions to become Catholic. Both nations suffer an “earthquake” that overthrows their established governments. Both nations histories are tied together with 1789, for in 1789, the French Revolution began and the US Constitution took effect.

Hiji aya patalina jeung bebeneran yén Perancis Révolusionér ngalambangkeun Amérika Sarikat. Duanana bangsa nempatkeun kapausan dina tahta bumi, sarta duanana ogé nurunkeun manehna ti dinya. Duanana bangsa ngahaturkeun kakawasaan militér jeung ékonomina pikeun ngalaksanakeun éta pagawean. Duanana bangsa dadakan miceun agama-agama resmi maranéhna sangkan jadi Katolik. Duanana bangsa nandangan hiji “gempa” anu ngagulingkeun pamaréntahan-pamaréntahan resmi maranéhna. Sajarah duanana bangsa raket kabeungkeut ku taun 1789, sabab dina taun 1789, Révolusi Perancis dimimitian jeung Konstitusi AS mimiti diberlakukan.

The French Revolution lasted ten years. Napoleon Bonaparte rose to power during the latter stages of the French Revolution. He became a prominent military leader and played a key role in the French government following his successful coup on November 9, 1799, which led to him becoming the First Consul of the French Republic.

Révolusi Perancis lumangsung salila sapuluh taun. Napoleon Bonaparte naék kana kakawasaan dina tahap ahir Révolusi Perancis. Anjeunna jadi pamingpin militér anu pinunjul sarta maénkeun peran anu penting dina pamaréntahan Perancis sanggeus kudéta na anu hasil dina 9 Nopémber 1799, anu ngabalukarkeun anjeunna jadi Konsul Kahiji Républik Perancis.

In the second period of the preparation period of 1776 to 1798, the man who was the eighth (not in sequence), that was of the seven, was John Hancock. He was one of the eight presidents in the second period represented by 1789 (the year of the French Revolution). He was the only one of those eight presidents, who had also presided as president in the first period, represented by 1776. In this prophetic sense he was the eighth, that was of the seven.

Dina mangsa kadua tina mangsa persiapan, ti taun 1776 nepi ka 1798, jalma anu jadi nu kadalapan (lain dina runtuyan), anu asalna ti nu tujuh, nyaéta John Hancock. Anjeunna téh salah sahiji tina dalapan présidén dina mangsa kadua anu dilambangkeun ku 1789 (taun Révolusi Perancis). Anjeunna hiji-hijina tina dalapan présidén éta anu ogé kungsi mingpin salaku présidén dina mangsa kahiji, anu dilambangkeun ku 1776. Dina harti nubuat ieu, anjeunna téh nu kadalapan, anu asalna ti nu tujuh.

He is the signature of the human period, for the first period represents the divine, and he is therefore the signature that ties both periods together (the divine and the human). His signature is the most well-known signature in human history, and it represented more than his wonderful penmanship.

Anjeunna teh mangrupa ciri pananda tina mangsa manusa, sabab mangsa anu kahiji ngalambangkeun ketuhanan, ku kituna anjeunna jadi ciri pananda anu ngaitkeun dua mangsa éta babarengan (anu ketuhanan jeung anu manusa). Ciri panandana mangrupa pananda anu pangkasohorna dina sajarah manusa, sarta éta ngalambangkeun leuwih ti sakadar tulisan leungeunna anu éndah.

John Hancock’s signature on the Declaration of Independence is the most famous signature in history. His large and flamboyant signature has become iconic, symbolizing American independence and the defiance of the American colonies against British rule. Hancock, who was President of the Continental Congress at the time the Declaration was signed in 1776, reportedly signed his name prominently to ensure that King George III could read it without his spectacles, symbolizing his boldness and commitment to the cause of independence.

Tandatangan John Hancock dina Declaration of Independence téh mangrupa tandatangan nu pangkasohorna dina sajarah. Tandatanganana anu gedé tur mencorong geus jadi ikon, ngalambangkeun kamerdékaan Amérika jeung panyaliksik koloni-koloni Amérika kana kakawasaan Britania. Hancock, anu dina waktu Declaration éta ditandatanganan dina taun 1776 ngajabat minangka Présidén Kongrés Benua, cenah nandatanganan ngaranna kalayan kacida écésna sangkan Raja George III bisa maca éta tanpa kacamatana, minangka lambang kawani jeung kasatiaanana kana perkara kamerdékaan.

Hancock was one of the eight presidents from the period represented by 1789, but he was of the seven men who were presidents in the period represented by 1776. He was the president when the Declaration of Independence was signed. Hancock ties the two periods together with his human signature, and he is located in both the first history and the second history. The first history represents the divine and the second represent the human, and the signature that ties the two histories together is the signature of the Wonderful Linguist that employed a human instrument to combine the divine period represented by 1776, with the human period represented by 1789.

Hancock téh salasaurang ti dalapan présidén dina mangsa anu dilambangkeun ku 1789, tapi anjeunna kaasup kana tujuh lalaki anu jadi présidén dina mangsa anu dilambangkeun ku 1776. Anjeunna nyaéta présidén nalika Déklarasi Kamerdékaan ditandatanganan. Hancock ngahijikeun dua mangsa éta ku tandatangan manusa-Na, sarta anjeunna aya dina sajarah kahiji jeung sajarah kadua. Sajarah kahiji ngawakilan anu ilahi, sedengkeun sajarah kadua ngawakilan anu manusa, jeung tandatangan anu ngahijikeun dua sajarah éta nyaéta tandatangan Sang Ahli Basa Nu Ajaib, anu ngagunakeun hiji pakakas manusa pikeun ngahijikeun mangsa ilahi anu dilambangkeun ku 1776, jeung mangsa manusa anu dilambangkeun ku 1789.

There is only one other signature in the history of the world that competes with the Hancock’s signature in terms of recognition, and it is also a signature associated with 1789, and the French Revolution. The signature contains the same type of boldness that Hancock intended to convey, and it is found in the history of France.

Ngan aya ngan hiji tanda tangan séjén dina sajarah dunya anu bisa nyaingan tanda tangan Hancock dina hal kasohorna, jeung éta ogé mangrupakeun tanda tangan anu pakait jeung taun 1789, jeung Révolusi Perancis. Tanda tangan éta ngandung jinis kategasan anu sarua jeung anu dihaja ditepikeun ku Hancock, sarta éta kapanggih dina sajarah Perancis.

In terms of global recognition and symbolic significance, the signature of Napoleon Bonaparte has a status that compares to John Hancock’s, albeit in a different historical and cultural context. Napoleon, a prominent military and political leader of France, left a significant mark on European and global history, especially during the Napoleonic Wars. His signature, often characterized by its bold and distinctive style, came to symbolize his powerful influence and the sweeping changes he brought to Europe, including legal reforms known as the Napoleonic Code.

Dina hal pangakuan global jeung pentingna simbolis, tandatangan Napoleon Bonaparte miboga kadudukan anu bisa dibandingkeun jeung tandatangan John Hancock, sanajan dina kontéks sajarah jeung kabudayaan anu béda. Napoleon, saurang pamingpin militér jeung pulitik Perancis anu kasohor, ninggalkeun tapak anu penting dina sajarah Éropa jeung dunya, hususna dina mangsa Perang Napoleon. Tandatanganana, anu mindeng dicirian ku gaya anu tegas jeung has, tuluy jadi lambang pangaruhna anu kuat sarta parobahan-parobahan anu lega anu dibawana ka Éropa, kaasup réformasi hukum anu dipikawanoh minangka Kode Napoleon.

Like Hancock’s signature, which symbolizes defiance against British rule and the quest for American independence, Napoleon’s signature represents a different kind of boldness and ambition—the reshaping of European political boundaries and the promotion of French revolutionary ideals. Both signatures are emblematic of their respective historical figures’ roles in shaping the destinies of their nations and the broader implications of their actions on world history.

Saperti tanda tangan Hancock, anu ngalambangkeun panolakan kana kakawasaan Britania sarta tarékah pikeun kamerdékaan Amérika, tanda tangan Napoleon ngawakilan rupa kawani jeung ambisi anu béda—nya éta ngawangun deui wates-wates pulitik Éropa jeung ngamajukeun cita-cita révolusionér Perancis. Duanana tanda tangan téh mangrupa lambang tina kalungguhan unggal tokoh sajarah éta dina ngabentuk nasib bangsana masing-masing, kitu deui implikasi anu leuwih lega tina lampahna kana sajarah dunya.

When Ezekiel saw the wheels within the wheels, representing the complex interplay of human events during the history of the sealing time of the one hundred and forty-four thousand, one of those wheels had been typified by a wheel in 1789, when the Constitution of the United States, the beast with a Republican horn and a Protestant horn, intersected with France the beast with the horn of Egypt and the horn of Sodom.

Nalika Yéheskiel ningali roda di jero roda, anu ngalambangkeun silih patalina kajadian-kajadian manusa anu ruwet salila sajarah mangsa panyegelan saratus opat puluh opat rébu, salah sahiji éta roda geus dipralambangkeun ku hiji roda dina taun 1789, nalika Konstitusi Amérika Sarikat, éta sato galak anu miboga tanduk Républikan jeung tanduk Protestan, papasangan jeung Perancis, éta sato galak anu miboga tanduk Mesir jeung tanduk Sodom.

From 1789, onward to 1799, France was convulsed with an “earthquake” that originated with the beast of atheism that came from the bottomless pit. In the sealing time of the one hundred and forty-four thousand, 1789 represents the period beginning on July 18, 2020, when the beast of atheism overthrew and slew the horn of true Protestantism, and then on November 3, 2020 the beast of atheism also overthrew and slew the horn of Republicanism. The wheel of 1789 represents the wheel of 2020, as represented by July 18 (divinity), and November 3, 2020 (humanity).

Ti taun 1789 nepi ka 1799, Perancis diguncang ku hiji “lini” anu asalna ti sato galak ateisme anu naék ti jurang anu taya dasarna. Dina mangsa pamasangan meterai pikeun saratus opat puluh opat rébu, taun 1789 ngalambangkeun kurun waktu anu dimimitian dina 18 Juli 2020, nalika sato galak ateisme ngaruntuhkeun jeung maéhan tanduk Protestanisme sajati, tuluy dina 3 Nopémber 2020 sato galak ateisme ogé ngaruntuhkeun jeung maéhan tanduk Republikanisme. Roda taun 1789 ngalambangkeun roda taun 2020, sakumaha dilambangkeun ku 18 Juli (kailahian), jeung 3 Nopémber 2020 (kamanusaan).

God’s signature, as represented by humanity, is found in the world’s two most famous signatures, that are both tied to 1789, and both represent the powers who place and remove the papacy from the throne of the earth. 1789, as the middle of the three waymarks that represent God’s signature of truth, possesses the signature of “thirteen” colonies and the “rebellion” of the French Revolution.

Tandha tangan Allah, sakumaha diwakilan ku umat manusa, kapanggih dina dua tandha tangan anu pangkasohorna di dunya, anu duanana patalina jeung 1789, sarta duanana ngalambangkeun kakawasaan-kakawasaan anu nempatkeun jeung ngaleupaskeun kapausan tina tahta bumi. 1789, salaku titik tengah tina tilu tanda waktu anu ngawakilan tandha tangan bebeneran Allah, ngamuat tandha tangan “tilu welas” koloni jeung “pemberontakan” Révolusi Perancis.

1789, unto 1799, represents the history of the French Revolution, and the number ten represents a test. 1789 is the first letter of “truth”, and 1799 represents the last letter of the period in France. The middle period was marked by the execution of the king of France in 1793, as the citizens rebelled against his arrogant kingly rule.

Taun 1789 nepi ka 1799 ngagambarkeun sajarah Révolusi Perancis, sarta angka sapuluh ngagambarkeun hiji ujian. 1789 mangrupa hurup anu kahiji tina “bebeneran”, sarta 1799 ngagambarkeun hurup anu panungtung tina mangsa éta di Perancis. Mangsa di tengahna ditandaan ku dihukum paéhna raja Perancis dina taun 1793, nalika rahayatna ngalawan pamaréntahan karajaanana anu sombong.

“The gospel of peace which France had rejected was to be only too surely rooted out, and terrible would be the results. On the 21st of January, 1793, two hundred and fifty-eight years from the very day that fully committed France to the persecution of the Reformers, another procession, with a far different purpose, passed through the streets of Paris.” The Great Controversy, 230.

“Injil katengtreman anu kungsi dipiceun ku Perancis baris kalawan pasti pisan dipupus nepi ka akar-akrana, sarta hasilna bakal matak pikasieuneun. Dina tanggal 21 Januari 1793, dua ratus lima puluh dalapan taun pas ti poé pisan nalika Perancis sapinuhna masrahkeun dirina kana panganiayaan ka para Pembaru, hiji arak-arakan deui, kalawan maksud anu kacida béda, ngaliwat jalan-jalan di Paris.” The Great Controversy, 230.

1789 marked the rebellion of the thirteenth letter for the two horned beast of the United States, and the first letter for the two-horned beast of France. France’s middle letter was 1793, when the king of France had his head removed, and Napoleon represented the last letter when he took control of the government in 1799. The signature of “truth” in the history of the overthrow of France, represented by 1789, 1793, and 1799 is a prophetic wheel that is tied together with the prophetic wheel of 1776, 1789, and 1798.

Taun 1789 nandakeun pemberontakan hurup katilu belas pikeun sato dua tanduk Amérika Sarikat, sarta hurup kahiji pikeun sato dua tanduk Perancis. Hurup tengah Perancis nyaéta 1793, nalika raja Perancis dipancungan, sarta Napoleon ngawakilan hurup panungtung nalika anjeunna nyekel kakawasaan pamaréntahan dina taun 1799. Tanda tangan “bebeneran” dina sajarah ragragna Perancis, anu digambarkeun ku 1789, 1793, jeung 1799, nyaéta hiji roda nubuat anu kakait pageuh jeung roda nubuat 1776, 1789, jeung 1798.

Both histories contain the two most famous signatures in human history, thus tying the divine signature of “truth” together with two human signatures. Both wheels are connected with the thirteenth letter in the period of the sealing of the one hundred and forty-four thousand, which is the period from the slaying of the two witnesses in 2020, until they stood up in 2023, which is marked by October 7, 2023.

Kadua sajarah éta ngandung dua tanda tangan anu pangkawentarna dina sajarah manusa, ku kituna ngahijikeun tanda tangan ilahi tina “bebeneran” jeung dua tanda tangan manusa. Kadua roda éta patali jeung hurup katilu welas dina mangsa panyegelan saratus opat puluh opat rebu, nyaéta mangsa ti maotna dua saksi dina taun 2020, nepi ka maranéhna nangtung deui dina taun 2023, anu ditandaan ku 7 Oktober 2023.

We will continue our study in the next article.

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