The great test for the people of God that they must pass before they are sealed is the formation of the image of the beast. That formation occurs from September 11, 2001 unto the Sunday law in the United States. That prophetic period represents the sealing time of the one hundred and forty-four thousand, and the period where every biblical vision finds its perfect fulfillment. In that period the true Protestant horn will be purified and for eternity reflect the image of Christ, for Christ is a Protestant.
Ujian anu gedé pikeun umat Allah, anu kudu maranéhna lulus saméméh maranéhna disegel, nya éta kabentukna gambar sato galak. Kabentukna éta lumangsung ti 11 Séptémber 2001 nepi ka hukum Minggu di Amérika Serikat. Mangsa nubuat éta ngagambarkeun waktu panyegelan saratus opat puluh opat rébu, sarta mangsa di mana unggal titingalian Alkitab manggihan kasampurnaanana anu sampurna. Dina mangsa éta tanduk Protestan anu sajati bakal dimurnikeun jeung salalanggengna ngagambarkeun citra Kristus, sabab Kristus téh saurang Protestan.
“Christ was a protestant. He protested against the formal worship of the Jewish nation, who rejected the counsel of God against themselves. He told them that they taught for doctrines the commandments of men, and that they were pretenders and hypocrites. Like whited sepulchers they were beautiful without, but within full of impurity and corruption. The Reformers date back to Christ and the apostles. They came out and separated themselves from a religion of forms and ceremonies. Luther and his followers did not invent the reformed religion. They simply accepted it as presented by Christ and the apostles. The Bible is presented to us as a sufficient guide; but the pope and his workers remove it from the people as if it were a curse, because it exposes their pretensions and rebukes their idolatry.” Review and Herald, June 1, 1886.
“Kristus téh saurang Protestan. Mantenna ngaprotes ibadah formal bangsa Yahudi, anu nolak pituduh Allah ngalawan dirina sorangan. Mantenna nyarios ka maranéhna yén maranéhna ngajarkeun parentah-parentah manusa minangka doktrin, sarta yén maranéhna téh jalma-jalma anu pura-pura jeung munafik. Saperti kuburan-kuburan anu diputihan, maranéhna éndah di luarna, tapi di jerona pinuh ku najis jeung karuksakan. Para Reformator asalna nepi ka Kristus jeung para rasul. Maranéhna kaluar sarta misahkeun dirina tina agama anu pinuh ku rupa-rupa bentuk jeung upacara. Luther jeung para pangikutna henteu ngareka agama Reformasi. Maranéhna ngan saukur narima éta sakumaha anu ditepikeun ku Kristus jeung para rasul. Alkitab dipasrahkeun ka urang minangka pituduh anu cekap; tapi paus jeung para pagawéna ngajauhkeun éta ti jalma-jalma saolah-olah éta téh kutuk, sabab éta ngalaan kapura-puraan maranéhna sarta ngébréhkeun panyembahan brahala maranéhna.” Review and Herald, June 1, 1886.
In the sealing time, the Protestant horn is purified and purged. In the same time period the apostate Republican horn joins with the apostate Protestants, thus forming a horn of power that is a combination of church and state. The two horns of the earth beast are then the image of the beast, and the image of Christ. The horn of apostasy is the twofold relation of a corrupt church with a corrupt state, and the horn of righteousness is the twofold relation of Divinity with humanity.
Dina mangsa panyégelan, tanduk Protestan dimurnikeun jeung disucikeun. Dina kurun waktu anu sarua, tanduk Républikan anu murtad ngahiji jeung kaum Protestan anu murtad, ku kituna ngawujudkeun hiji tanduk kakawasaan anu mangrupa gabungan garéja jeung nagara. Ku kituna, dua tanduk sato galak ti bumi téh jadi gambar sato galak, jeung gambar Kristus. Tanduk kamurtadan téh nya éta hubungan rangkep antara garéja anu ruksak jeung nagara anu ruksak, sedengkeun tanduk kabeneran téh nya éta hubungan rangkep antara Keilahian jeung kamanusaan.
The image of the beast is thereafter formed in the world, and it is a twofold beast represented by a State (the United Nations), that has accepted the apostate Protestantism of the earth beast as its leading head of ten heads. Upon that beast the woman, who is the mother of harlots, reigns over the beast of ten kings. The beast she rides upon is a combination of Church and State, as represented by Herod’s incestuous spiritual fornication with Herodias’ daughter Salome. And the relationship between the woman that reigns over the beast is also a combination of Church and State, with the whore of Rome’s unlawful relationship with the kings that make-up the world-wide beast, representing the United Nations. In the image of the beast that is forced upon the entire world every nation will be involved, all the corrupted powers will join together.
Gambar sato galak éta saterusna kabentuk di dunya, sarta éta mangrupa sato galak ganda anu digambarkeun ku hiji Nagara (Perserikatan Bangsa-Bangsa), anu geus narima Protestanisme murtad tina sato galak bumi minangka sirah pamingpinna tina sapuluh sirah. Dina éta sato galak, awéwé anu jadi indung para sundal maréntah ngungkulan sato galak anu miboga sapuluh raja. Sato galak anu ditumpakan ku dirina téh mangrupakeun gabungan Garéja jeung Nagara, sakumaha digambarkeun ku cabul rohani Herodes anu sumbang sareng Salome, putri Herodias. Jeung hubungan antara awéwé anu maréntah ngungkulan sato galak éta ogé mangrupakeun gabungan Garéja jeung Nagara, kalayan hubungan haram sundal Roma jeung para raja anu ngawangun sato galak sadunya, anu ngawakilan Perserikatan Bangsa-Bangsa. Dina gambar sato galak anu dipaksakeun ka sakuliah dunya, unggal bangsa bakal kalibet, sakumna kakawasaan anu geus ruksak bakal ngahiji.
“Revelation 17:13–14 quoted. ‘These have one mind.’ There will be a universal bond of union, one great harmony, a confederacy of Satan’s forces. ‘And shall give their power and strength unto the beast.’ Thus is manifested the same arbitrary, oppressive power against religious liberty, freedom to worship God according to the dictates of conscience, as was manifested by the papacy, when in the past it persecuted those who dared to refuse to conform with the religious rites and ceremonies of Romanism.
“Wahyu 17:13–14 dikutip. ‘Maranehanana sapikiran.’ Bakal aya hiji beungkeutan persatuan anu universal, hiji karukunan anu agung, hiji konfederasi kakuatan-kakuatan Iblis. ‘Jeung bakal masrahkeun kakawasaan jeung kakuatan maranehanana ka sato galak éta.’ Ku kituna nyata kakuatan anu sarua sawenang-wenangna, nindes ngalawan kabébasan agama, kabébasan pikeun nyembah ka Allah nurutkeun pituduh hate nurani, sakumaha anu kungsi ditembongkeun ku kapausan, nalika dina mangsa katukang éta nganiaya jalma-jalma anu wani nolak pikeun nyaluyukeun diri jeung ritus sarta upacara kaagamaan Romanisme.
“In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue; for in the Sabbath commandment the great Law-giver identifies Himself as the Creator of the heavens and the earth.” The Seventh-day Adventist Bible Commentary, volume 8, 983.
“Dina peperangan anu bakal lumangsung dina poé-poé panungtungan, sakabéh kakawasaan anu ruksak anu geus murtad tina kasatiaan ka hukum Yéhuwa bakal ngahiji, ngalawan umat Allah. Dina peperangan ieu, Sabat paréntah kaopat bakal jadi perkara utama anu dipasualkeun; sabab dina paréntah Sabat éta, Sang Pangnetep Hukum anu Agung nganyatakeun diri-Na minangka Nu Nyiptakeun langit jeung bumi.” The Seventh-day Adventist Bible Commentary, volume 8, 983.
The fact that the rebellion associated with the world-wide image of the beast is “universal,” and represents “all the corrupt powers that have apostatized from allegiance to the law of Jehovah,” identifies that the formation of the image of the beast within the United States identifies a unification of all the corrupt powers that have apostatized. The Protestants of the United States apostatized when they rejected the first angel’s message in 1844, and Laodicean Adventism apostatized in 1863. Apostate Protestantism and Laodicean Adventism will form a “bond of union,” with the political factions within the horn of Republicanism, that are seduced by the false prophet, to give up half of their kingdom.
Kanyataan yén pemberontakan anu patali jeung gambar sato galak anu sumebar ka sakuliah dunya téh “universal,” sarta ngawakilan “sagala kakawasaan anu ruksak anu geus murtad tina kasatiaan kana hukum Yéhuwa,” nétélakeun yén kabentukna gambar sato galak di jero Amérika Sarikat nandakeun ngahijina sagala kakawasaan anu ruksak anu geus murtad. Kaum Protestan di Amérika Sarikat geus murtad nalika maranéhna nolak pekabaran malaikat kahiji dina taun 1844, sarta Adventisme Laodikia geus murtad dina taun 1863. Protestantisme murtad jeung Adventisme Laodikia bakal ngawangun hiji “bond of union,” jeung faksi-faksi pulitik di jero tanduk Républikanisme, anu kagoda ku nabi palsu, pikeun nyerahkeun satengah tina karajaan maranéhna.
With the world image of the beast, it is the false prophet that deceives the earth. In the image of the beast within the United States the false prophet that produces the unholy, but unified “confederacy of Satan’s forces” must also be a “false prophet”. The world image of the beast is twofold, but it is also a threefold union. That threefold union of the dragon, the beast and the false prophet leads the world to Armageddon. In the image of the beast that is first formed within the United States, there must be a threefold union, that is also a beast that is twofold. In both images to the beast, the twofold nature is the combination of Church and State, with the church in control of the relationship.
Dina gambar sato galak pikeun sakuliah dunya, nabi palsu anu nipu bumi. Dina gambar sato galak di jero Amérika Sarikat, nabi palsu anu ngahasilkeun “konfederasi pasukan-pasukan Iblis” anu henteu suci, tapi ngahiji, ogé kudu mangrupa “nabi palsu”. Gambar sato galak pikeun sakuliah dunya téh dua rupa, tapi ogé mangrupa hiji pasatuan tilu rupa. Eta pasatuan tilu rupa tina naga, sato galak, jeung nabi palsu, nungtun dunya ka Armagedon. Dina gambar sato galak anu mimiti dibentuk di jero Amérika Sarikat, kudu aya hiji pasatuan tilu rupa, anu ogé mangrupa sato galak anu dua rupa. Dina dua gambar pikeun sato galak éta, sipat dua rupana nyaéta gabungan Garéja jeung Nagara, kalayan garéja nu ngawasaan hubungan éta.
The threefold union must be represented in both the images of the beasts, but there are two manifestations of the dragon, the beast and the false prophet in the book of Revelation. The threefold structure of the worldwide image of the beast is represented by spiritualism (the dragon), Catholicism (the beast) and apostate Protestantism (the false prophet). Each of those three have not only a religious element (spiritualism, Catholicism and apostate Protestantism), but they also have a political element. The dragon (socialism in its varied forms), the beast (a monarchy) and the false prophet (begins as a republic, ends as a democracy).
Talina tilu rupa éta kudu kagambar dina duanana gambar sato galak, tapi aya dua manifestasi tina naga, sato galak, jeung nabi palsu dina kitab Wahyu. Struktur tilu rupa tina gambar sato galak anu sifatna saalam dunya diwakilan ku spiritualisme (naga), Katolikisme (sato galak), jeung Protestanisme murtad (nabi palsu). Masing-masing tina tilu éta henteu ngan ukur miboga unsur agamis (spiritualisme, Katolikisme, jeung Protestanisme murtad), tapi ogé miboga unsur pulitik. Naga (sosialisme dina rupa-rupa wangunna), sato galak (hiji monarki), jeung nabi palsu (dimimitian minangka hiji républik, ditungtungan minangka hiji démokrasi).
The threefold union that comes together in the United States is forced together (deceived) by the false prophet, just as is the worldwide image of the beast. In the book of Revelation there is another threefold union that is identified by the three apostate powers that arise out of the bottomless pit. Catholicism arises out of the bottomless pit in chapter seventeen, and it is the beast of the threefold union from the bottomless pit.
Kasatunggalan tilu rupa anu ngahiji di Amérika Sarikat dihijikeun ku paksaan (ditipu) ku nabi palsu, sakumaha ogé gambar sato galak sadunya. Dina kitab Wahyu aya deui kasatunggalan tilu rupa anu dicirian ku tilu kakawasaan murtad anu naék ti jurang anu taya dasarna. Katolik naék ti jurang anu taya dasarna dina pasal tujuh belas, sarta éta téh sato galak dina kasatunggalan tilu rupa ti jurang anu taya dasarna.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.
Sato nu ku maneh téh baheula aya, ayeuna henteu aya; tapi engké bakal naék ti jurang nu taya dasarna, tuluy asup kana kabinasa. Jeung jalma-jalma nu marukim di bumi bakal haréwos ku héran, nyaéta maranéhna anu ngaran-ngarana teu kungsi ditulis dina kitab kahirupan ti saprak ngadegna dunya, nalika maranéhna nenjo ka éta sato nu baheula aya, ayeuna henteu aya, padahal engké aya deui. Wahyu 17:8.
The dragon power of atheism arises out of the bottomless pit in chapter eleven.
Kakuatan naga tina ateisme mucunghul ti liang anu taya dasarna dina pasal sabelas.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Revelation 11:7.
Jeung nalika maranéhna geus ngarampungkeun kasaksian maranéhna, sato galak anu naék ti jero jurang maut bakal ngayakeun perang ngalawan maranéhna, sarta bakal ngéléhkeun maranéhna, tuluy maéhan maranéhna. Wahyu 11:7.
The false prophet of Islam arises out of the bottomless pit in chapter nine.
Nabi palsu Islam mucunghul ti jurang tanpa dasar dina pasal salapan.
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Revelation 9:1–3.
Tuluy malaikat anu kalima niup tarompétna, tuluy kuring ningali hiji béntang ragrag ti sawarga ka bumi; sarta ka anjeunna dipasrahkeun konci jurang anu taya dasarna. Tuluy anjeunna muka jurang anu taya dasarna; sarta haseup naék ti éta jurang, lir haseup tina tungku anu kacida gedéna; sarta panonpoé jeung hawa jadi poék ku sabab haseup ti éta jurang. Jeung tina éta haseup kaluar balang ka bumi; sarta ka maranéhna dipaparinkeun kakawasaan, saperti kalajengking-kalajengking di bumi miboga kakawasaan. Wahyu 9:1–3.
The star that fell from heaven and opened the bottomless pit, was the false prophet Mohammed, and when he opened the pit, he introduced the warriors of Islam, represented as “locusts”, into the prophetic narrative of the last days. The threefold union of the bottomless pit has a dragon (atheism), and a beast (Catholicism), and a false prophet (Islam). In the worldwide image of the beast, the false prophet is apostate Protestantism. That false prophet deceives the entire world, by the seductive dance of Salome, or the dance of the prophets of Baal at Mount Carmel. In Revelation chapter thirteen, it deceives the world by the miracles that it does in the sight of the beast. Those symbolic representations of deception, represent the force of economic extortion and military might.
Bentang anu murag ti sawarga sarta muka liang tanpa dasar téh nyaéta nabi palsu Muhammad, jeung nalika anjeunna muka liang éta, anjeunna ngawanohkeun para jawara Islam, anu dilambangkeun minangka “walang”, kana narasi nubuatan ngeunaan poé-poé panungtungan. Persatuan tilu rupa tina liang tanpa dasar éta ngabogaan naga (ateisme), jeung sato galak (Katolik), jeung nabi palsu (Islam). Dina gambaran sato galak anu ngawengku sakuliah dunya, nabi palsu téh nyaéta Protestanisme murtad. Nabi palsu éta nipu sakuliah dunya ku tarian anu ngarayu ti Salome, atawa ku tarian para nabi Baal di Gunung Karmel. Dina Wahyu pasal tilu welas, éta nipu dunya ku mujijat-mujijat anu dilakukeunana di payuneun sato galak. Gambaran-gambaran simbolis ngeunaan panipuan éta ngalambangkeun kakuatan pamalakan ékonomi jeung kakawasaan militér.
And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:13–17.
Sarta manéhna ngayakeun mujijat-mujijat anu gedé, nepi ka bisa ngadatangkeun seuneu turun ti langit ka bumi di hareupeun jalma-jalma. Sarta anjeunna nipu jalma-jalma anu nyicingan bumi ku jalan mujijat-mujijat anu dipaparin kakawasaan ka anjeunna pikeun dipigawé di hareupeun sato galak éta; bari nyarita ka jalma-jalma anu nyicingan bumi, supaya maranéhna nyieun hiji arca pikeun sato galak éta, anu kungsi tatu ku pedang, tapi tetep hirup. Sarta anjeunna dipaparin kakawasaan pikeun méré nyawa ka arca sato galak éta, supaya arca sato galak éta bisa nyarita, sarta nyababkeun supaya sakur anu teu nyembah ka arca sato galak éta dipaéhan. Sarta anjeunna ngabalukarkeun sakumna jalma, boh nu leutik boh nu gedé, boh nu beunghar boh nu miskin, boh nu merdéka boh nu jadi abdi, narima hiji tanda dina leungeun katuhuna, atawa dina tarangna: Sarta supaya teu aya saurang ogé anu bisa meuli atawa ngajual, iwal jalma anu miboga tanda éta, atawa ngaran sato galak éta, atawa bilangan ngaranna. Wahyu 13:13–17.
The deception and miracles that are associated with the false prophet actually represent the force that is brought about by economics (no man might buy or sell), and military might (should be killed). The false prophet of Islam in the Bible represents the work of Islam in angering and distressing the nations. They accomplish their work of angering and distressing by warfare, and the Bible identifies that their warfare in turn produces economic disaster. The warfare of Islam and the ensuing economic fallout is the issue that brings together “all the corrupt powers that have apostatized from allegiance to the law of Jehovah” in the United States.
Panipuan jeung mujijat anu patali jeung nabi palsu sabenerna ngawakilan kakuatan anu ditimbulkeun ku ékonomi (sangkan euweuh jelema anu meunang meuli atawa ngajual), jeung ku kakuatan militér (kudu dipaéhan). Nabi palsu Islam dina Alkitab ngawakilan padamelan Islam dina ngagedékeun amarah jeung kasangsaraan bangsa-bangsa. Maranéhna ngalaksanakeun padamelan ngagedékeun amarah jeung nyusahkeun éta ku perang, sarta Alkitab netelakeun yén perang maranéhna éta satuluyna ngahasilkeun musibah ékonomi. Perang Islam jeung karuksakan ékonomi anu nuturkeunana nyaéta perkara anu ngahijikeun “sagala kakawasaan anu ruksak anu geus murtad tina kasatiaan ka hukum Yéhuwa” di Amérika Sarikat.
At the cross, the Sadducees and the Pharisees fully “apostatized from allegiance to the law of Jehovah,” as they came together to crucify the true Protestant horn. In their rejection of Christ, they chose Barabbas, who represents a false Christ. “Bar,” means son, and “Abba,” means father. Barabbas means “Son of the Father”. Christ was the greatest of all of the prophets, and Barabbas was a symbol of a false prophet.
Di salib, urang Saduki jeung urang Parisi sapinuhna “murtad tina kasatiaan kana hukum Yéhuwa,” nalika maranéhna ngahiji pikeun nyalib tanduk Protestan anu sajati. Dina panolakan maranéhna ka Kristus, maranéhna milih Barabas, anu ngawakilan Kristus palsu. “Bar” hartina anak, jeung “Abba” hartina bapa. Barabas hartina “Anak ti Bapa”. Kristus téh nabi anu pangagungna ti antara sakabéh nabi, sedengkeun Barabas mangrupikeun lambang nabi palsu.
In the sealing time of the one hundred and forty-four thousand, the two horns of the earth beast come to the point of their final prophetic manifestation. One represents the image of Christ, the other the image of the beast. In the history where these two horns manifest themselves, apostate Protestantism began its journey unto the soon-coming Sunday law with the Patriot Act in 2001. That waymark aligns with the Declaration of Independence, which in its beginning spoke as a lamb, for it expressed the protest of Protestantism against kingly power and popish rule. The waymark it aligns with at its ending (the Patriot Act) expresses the suppression of Protestantism.
Dina mangsa pamegelan saratus opat puluh opat rébu, dua tanduk tina sato galak bumi nepi ka titik pangwujudan nubuatna anu pamungkas. Nu hiji ngawakilan gambar Kristus, nu hiji deui gambar sato galak. Dina sajarah nalika ieu dua tanduk nembongkeun dirina, Protestanisme murtad ngamimitian lalampahanana nuju kana hukum Minggu anu baris geura datang ku Patriot Act dina taun 2001. Titimangsa éta saluyu jeung Declaration of Independence, anu dina awalna nyarita saperti anak domba, sabab éta nganyatakeun protesna Protestanisme ngalawan kakawasaan karajaan jeung pamaréntahan papal. Ari titimangsa anu disaluyukeun jeung éta dina tungtungna (Patriot Act) nganyatakeun panindesan kana Protestanisme.
The second waymark in the journey of the two horns during the sealing time was represented in the beginning by the Constitution, which codified the separation of the two powers, which is the strength of the earth beast. That waymark reached its parallel in the ending, with the “Kangaroo Court” of the January 6, 2021 hearings, where the basic privileges of the Constitution were set aside, for political expediency.
Patok jalan anu kadua dina lalampahan dua tanduk salila mangsa panyegelan dipidangkeun dina mimiti ku Konstitusi, anu ngodifikasi pamisahan dua kakawasaan, anu mangrupa kakuatan tina sato galak bumi. Patok jalan éta ngahontal paralélna dina panungtungan, ku “Pangadilan Kanguru” tina sidang-sidang 6 Januari 2021, nalika hak-hak dasar anu dipasihkeun ku Konstitusi disisihkeun demi kapentingan pulitik anu praktis.
The last waymark in the ending journey of the two horns is the soon coming Sunday law, which was typified in its beginning by the Alien and Sedition Acts. Thus, the beginning histories’ three waymarks identified a transition from the independence and freedom represented by the Lamb (1776), which is the only way to be truly free, unto the bondage of the dragon (1798).
Waymark panungtungan dina lalampahan ahir tina dua tanduk teh nya eta hukum Minggu anu geura-giru baris datang, anu dina awalna dipatandakeun ku Alien and Sedition Acts. Ku kituna, tilu waymark dina sajarah awal ngagambarkeun hiji peralihan ti kamerdikaan jeung kabebasan anu dilambangkeun ku Anak Domba (1776), anu mangrupa hiji-hijina jalan supaya enya-enya bebas, kana pangbeungkeutan ku naga (1798).
The three waymarks of the sealing time identify the final journey of the earth beast, who is the false prophet. That journey ends at Jerusalem, when the ensign is lifted up, and when many shall then say, “Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.”
Tiluan tilu pananda dina waktu panyegelan nandakeun lalampahan panungtungan sato galak ti bumi, nyaéta nabi palsu. Lalampahan éta réngsé di Yerusalem, nalika panji diangkat, jeung nalika harita loba jalma bakal nyarita, “Hayu urang, urang naék ka gunung PANGERAN, ka Bait Allah Yakub; sarta Mantenna bakal ngajarkeun ka urang ngeunaan jalan-jalan-Na, jeung urang bakal leumpang dina jalur-jalur-Na: sabab ti Sion bakal medal hukum, jeung firman PANGERAN ti Yerusalem.”
The final three-step journey of the earth beast, is the journey of a false prophet on his way to Jerusalem. When the True Prophet came and entered into Jerusalem, He did so by riding upon an ass. The earth beast also rides an “ass” into Jerusalem, for as the false prophet (the earth beast), he is represented by Balaam. Balaam, in seeking fame and wealth, turned from a calling to be a true prophet, and “apostatized from allegiance to the law of Jehovah.” He determined to participate in cursing God’s people, just as the United States will do at the soon-coming Sunday law.
Lalampahan pamungkas tilu-léngkah tina sato bumi téh nyaéta lalampahan saurang nabi palsu dina jalan ka Yerusalem. Nalika Nabi Nu Sajati sumping sarta lebet ka Yerusalem, Anjeunna ngalakukeunana ku nunggang kana kalde. Sato bumi ogé nunggang “kalde” ka Yerusalem, sabab minangka nabi palsu (sato bumi), anjeunna dilambangkeun ku Balaam. Balaam, dina usaha néangan kamashuran jeung kabeungharan, murtad tina panggero pikeun jadi nabi nu sajati, sarta “murtad tina kasatiaan kana hukum Yéhuwa.” Anjeunna netepkeun pikeun milu dina ngakutuk umat Allah, sakumaha Amérika Sarikat bakal ngalakukeun dina hukum Minggu nu baris geura datang.
Balaam’s journey was accomplished by riding upon an ass, and during his journey it is identified three times that Balaam’s ass brought grief to Balaam. The first time the ass turned out of the way.
Lalampahan Bileam dilaksanakeun ku numpak kalde, sarta salila lalampahanana tilu kali ditegeskeun yén kalde Bileam ngabalukarkeun kasusah ka Bileam. Kahiji kalina, kalde éta nyimpang tina jalan.
And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:23.
Sarta kalde éta ningali malaikat PANGERAN nangtung di jalan, bari pedang-Na geus dicabut dina panangan-Na; tuluy kalde éta nyimpang tina jalan sarta lebet ka huma. Jeung Balaam neunggeul kalde éta, supaya mulang deui kana jalan. Bilangan 22:23.
On September 11, 2001, Islam of the third woe, the wild Arabian ass of Bible prophecy, turned Balaam out of the way, for when the great buildings of New York City came down, it was a “turning point” in the history of the nations and the church. The angel standing in the way, was the mighty angel that then descended to lighten the earth with His glory. The ass would once again cause Balaam grief.
Dina tanggal 11 Séptémber 2001, Islam tina cilaka katilu, kalde liar Arab dina nubuat Alkitab, nyésatkeun Balaam tina jalanana, sabab nalika gedong-gedong agung Kota New York ragrag, éta mangrupa hiji “titik balik” dina sajarah bangsa-bangsa jeung garéja. Malaikat anu nangtung di jalan éta, nya éta malaikat anu gagah anu harita turun pikeun nyaangan bumi ku kamulyaan-Na. Kalde éta baris sakali deui nimbulkeun kasusah ka Balaam.
But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22: 24, 25.
Tapi malaikat PANGERAN nangtung dina hiji jalan di kebon-kebon anggur, aya témbok di sisi ieu jeung témbok di sisi éta. Jeung nalika kalde éta ningali malaikat PANGERAN, manéhna nyosodkeun dirina kana témbok, sarta ngagencét suku Bileam kana témbok; tuluy anjeunna neunggeul éta deui. Bilangan 22:24, 25.
After September 11, 2001 God’s people were to sing the message of the song of the vineyard (Isaiah chapter twenty-seven), which is currently where Balaam is, with a “wall” on this side, and a “wall” on that side. The wall at the southern border of the United States is the issue that precedes the fall of the “wall of separation of Church and State” at the third and final waymark. The issue of the “wall” of the southern border is where Balaam’s “foot” is crushed, as an internal war over immigration begins to divide the earth beast into two opposing parties in advance of the repetition of the Civil War.
Sanggeus 11 Séptémber 2001 umat Allah kudu ngalagukeun amanat tina pupuh kebon anggur (Yesaya pasal dua puluh tujuh), anu ayeuna téh tempat Balaam aya, kalayan aya “témbok” di ieu sisi, jeung “témbok” di éta sisi. Tembok di wates kidul Amérika Sarikat mangrupa perkara anu miheulaan runtagna “témbok pamisahan antara Garéja jeung Nagara” dina waymark katilu jeung panungtungan. Perkara “témbok” di wates kidul éta téh tempat “suku” Balaam diremuk, waktu perang internal ngeunaan imigrasi mimiti ngabagi sato galak bumi jadi dua pihak anu silih lawan sateuacan ulangan Perang Sipil.
The history between the two walls is the history represented by the waymark of the Constitution from 1789 to 1798, which typified the history of 2015, when Trump announced his campaign for the office of the president with his emphasis upon “building the wall”, until the soon coming Sunday law removes the wall of separation of Church and State.
Sajarah antara dua témbok téh nya éta sajarah anu digambarkeun ku patok jalan Konstitusi ti taun 1789 nepi ka 1798, anu ngalambangkeun sajarah taun 2015, nalika Trump ngumumkeun kampanyena pikeun kalungguhan présidén kalayan nekenkeun kana “ngawangun témbok”, nepi ka hukum Minggu anu bakal geura datang miceun témbok pamisah antara Garéja jeung Nagara.
Post-September 11, 2001, the earth beast, represented by Balaam, began to divide. The division of Balaam’s two walls, represents a separation of two classes within both horns of the earth beast, represented by the election of Trump in 2016, the death of the two witnesses in 2020, the Pelosi trials of January 6, 2021, the reviving of the two witnesses in 2023, and the ass crippling Balaam on October 7, 2023.
Sanggeus Séptémber 11, 2001, sato galak bumi, anu dilambangkeun ku Balaam, mimiti kabagi. Kabagina dua témbok Balaam ngalambangkeun pamisahan dua golongan dina duanana tanduk sato galak bumi, anu dilambangkeun ku kapilihna Trump dina taun 2016, maotna dua saksi dina taun 2020, pangadilan Pelosi tanggal 6 Januari 2021, dihirupkeun deui-na dua saksi dina taun 2023, jeung keledé anu nyababkeun Balaam pincang dina tanggal 7 Oktober 2023.
The last waymark of the journey of Balaam is when the ass “speaks”, and it is at the soon-coming Sunday law where the United States speaks as a dragon, where the angel of Revelation eighteen speaks a second time, and where Habakkuk’s vision that has tarried speaks. The vision that tarried was the vision of Islam of the third woe, and it speaks as a wild ass by its wild actions at the soon coming Sunday law.
Tanda jalan panungtungan dina lalampahan Balaam nyaéta nalika kalde éta “nyarita”, sarta ieu lumangsung dina hukum Minggu anu baris geura datang nalika Amérika Sarikat nyarita kawas naga, nalika malaikat dina Wahyu dalapan welas nyarita pikeun kadua kalina, jeung nalika titingalian Habakuk anu kungsi tunda téh nyarita. Titingalian anu kungsi tunda éta nyaéta titingalian ngeunaan Islam tina cilaka katilu, sarta éta nyarita kawas kalde liar ku lampah-lampahna anu liar dina hukum Minggu anu baris geura datang.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee. And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay. Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. Numbers 22:26–31.
Tuluy malaikat PANGERAN maju deui, tuluy nangtung di hiji tempat anu heureut, anu teu aya jalan pikeun nyimpang ka katuhu atawa ka kenca. Jeung nalika kalde éta ningali malaikat PANGERAN, manéhna rebah di handapeun Bileam; tuluy amarah Bileam hurung, sarta anjeunna neunggeul kalde éta ku iteuk. Teras PANGERAN muka sungut kalde éta, sarta manéhna ngadawuh ka Bileam, “Naon kalepatan abdi ka anjeun, nepi ka anjeun neunggeul abdi ieu tilu kali?” Jeung Bileam ngadawuh ka kalde éta, “Ku sabab maneh geus ngahinakeun kaula: mun aya pedang dina leungeun kaula, tangtu ayeuna kénéh ku kaula dipaéhan maneh.” Jeung kalde éta ngadawuh ka Bileam, “Naha lain abdi kalde anjeun, anu ku anjeun sok ditumpakan ti saprak abdi jadi kagungan anjeun nepi ka poé ieu? Naha kantos abdi ngabiasakeun kitu ka anjeun?” Jeung anjeunna ngawaler, “Henteu.” Tuluy PANGERAN muka panon Bileam, sarta anjeunna ningali malaikat PANGERAN nangtung di jalan, pedangna kahunus dina leungeunna; tuluy anjeunna tungkulkeun sirahna, sarta sujud nyangkaruk rarayna kana taneuh. Bilangan 22:26–31.
The United States is the false prophet that deceives the world to set up a worldwide image of the beast. In the period of time that is the time of the formation of the image of the beast within the United States, the United States is carried by the false prophet, represented by Balaam’s ass. The false prophet in the sealing time of the one hundred and forty-four thousand that forces all those corrupt powers in the United States to come together into a church and state relationship is Islam of the third woe.
Amérika Sarikat téh nabi palsu anu nipu dunya supaya ngadegkeun hiji gambar sato galak anu sumebar ka sakuliah dunya. Dina mangsa anu jadi waktu kabentukna gambar sato galak di jero Amérika Sarikat, Amérika Sarikat dibawa ku nabi palsu, anu dilambangkeun ku kalde Balaam. Nabi palsu dina waktu pamaséan saratus opat puluh opat rébu, anu maksa sakabéh kakawasaan ruksak di Amérika Sarikat supaya ngahiji dina hiji hubungan garéja jeung nagara, nyaéta Islam tina cilaka katilu.
It accomplishes its work through warfare, and the economic collapse that is brought about by that warfare. Those two characteristics are the same forces the false prophet of the United States employs to force the entire world with when it repeats the work that was done in the United States by the false prophet of the bottomless pit.
Éta ngalaksanakeun padamelanana ngaliwatan perang, jeung ambrukna ékonomi anu ditimbulkeun ku éta perang. Dua ciri éta téh mangrupa kakuatan anu sarua anu dipaké ku nabi palsu Amérika Sarikat pikeun maksa sakuliah dunya nalika éta ngulang padamelan anu kungsi dipigawé di Amérika Sarikat ku nabi palsu ti jurang anu taya dasarna.
The United States is now between the issue of the wall (immigration) which was the heart of the Alien and Sedition Acts of 1798, and the wall of the separation of church and state that is fully removed at the soon coming Sunday law. The United States is already crippled financially, for its national debt is beyond repair. The dragon power is currently propping up a false financial forecast, but it is a lie that claims that wealth is produced with a printing press, but after all, the dragon is the liar of Bible prophecy. He propagates his lie through the modern representation of Hitler’s famous propaganda machine, thus providing the logic for the fourth element of the Alien and Sedition Acts to be repeated, which provided the president with the authority to shut down any media outlet that opposed his ideas.
Amérika Sarikat ayeuna aya di antara pasualan témbok (imigrasi) anu jadi inti tina Alien and Sedition Acts of 1798, jeung témbok pamisahan antara gareja jeung nagara anu bakal dipiceun sapinuhna dina hukum Minggu anu moal lila deui datang. Amérika Sarikat geus lumpuh tina segi kauangan, sabab hutang nasionalna geus teu bisa dipulihkeun deui. Kakawasaan naga ayeuna keur nyangga hiji ramalan kauangan palsu, tapi éta téh bohong anu ngaku yén kabeungharan dihasilkeun ku mesin citak duit; padahal, sanggeus kabéh, naga téh nyaéta nu tukang bohong dina nubuat Kitab Suci. Anjeunna nyebarkeun bohongna ngaliwatan gambaran modéren tina mesin propaganda Hitler anu kawentar, ku kituna nyadiakeun logika sangkan unsur kaopat tina Alien and Sedition Acts diulang deui, anu méré présidén kawenangan pikeun nutup sagala médium média anu ngalawan gagasan-gagasanna.
Jesus always illustrates the end of a thing with the beginning of a thing. The image of the beast in the United States must possess the same prophetic characteristics of the worldwide image of the beast, and it does, but the deception that produces the corrupted alliance within the false prophet of the earth beast is the false prophet of Islam. Both Balaam and the ass are symbols of false prophets. The history of the sealing of the one hundred and forty-four thousand is the history of the three bottomless pit powers. Islam from the bottomless pit is the first waymark of September 11, 2001. Atheism of the bottomless pit arises to slay the two witnesses in 2020, and Catholicism of the bottomless pit arises from its death at the soon coming Sunday law.
Yesus salawasna ngagambarkeun ahir hiji perkara ku awal hiji perkara. Gambar sato galak di Amérika Sarikat kudu miboga ciri-ciri nubuat anu sarua jeung gambar sato galak sadunya, jeung memang kitu, tapi tipu daya anu ngahasilkeun pakumpulna persekutuan anu geus diruksak dina nabi palsu tina sato galak bumi téh nyaéta nabi palsu Islam. Boh Balám boh kalde téh lambang nabi palsu. Sajarah pamasangan meterai ka saratus opat puluh opat rébu téh nyaéta sajarah tilu kakawasaan liang jero taya tungtung. Islam ti liang jero taya tungtung téh mangrupa waymark kahiji dina 11 Séptémber 2001. Atheisme tina liang jero taya tungtung muncul pikeun maéhan dua saksi dina taun 2020, jeung Katolikisme tina liang jero taya tungtung hudang tina maotna dina hukum Minggu anu baris geura datang.
We will continue this study in the next article.
Urang bakal neruskeun ieu pangajaran dina artikel salajengna.
“The world is not improving. Evil men and seducers shall wax worse and worse, deceiving and being deceived. By rejecting the Son of God, the personification of the only true God, who possessed goodness, mercy, and untiring love, whose heart was ever touched with human woe, and choosing a murderer in his stead, the Jews showed what human nature can and will do when the restraining power of the Spirit of God is removed, and men are under the control of the apostate. Those who choose Satan as their ruler will reveal the spirit of their chosen master.
“Dunya téh lain beuki hadé. Jalma-jalma jahat jeung para panyasab bakal beuki parah ti poé ka poé, nipu jeung katipu. Ku nolak Putra Allah, pangwujudan Allah anu sajati hiji-hijina, anu miboga kahadéan, welas asih, jeung kanyaah anu taya peureunna, anu haténa salawasna kagugah ku kasangsaraan manusa, sarta milih saurang pangmaehan pikeun ngagantian Anjeunna, urang Yahudi nembongkeun naon anu bisa jeung bakal dipigawé ku sipat manusa nalika kakawasaan nahan tina Roh Allah dicabut, sarta manusa aya dina pangawasa si murtad. Jalma-jalma anu milih Iblis jadi pamingpin maranéhna bakal nembongkeun sumanget dunungan anu dipilihna.”
“The world will not improve till God goes out of his place to punish her for her iniquity. Then the earth shall disclose her blood, and shall no more cover her slain. Christ warned his disciples, ‘Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved.’
“Dunya moal ngaronjat jadi leuwih hade nepi ka Allah medal ti padumukan-Na pikeun ngahukum eta ku sabab kajahatanana. Ti harita bumi bakal nembongkeun getihna, sarta moal deui nyumputkeun jalma-jalma anu dipaéhanana. Kristus geus ngingetan murid-murid-Na, ‘Waspada, ulah nepi ka aya anu nipu ka maraneh. Sabab loba anu bakal datang maké ngaran Kami, pokna, Kami teh Kristus; sarta bakal nipu ka loba jelema. Maraneh bakal ngadenge perang jeung beja-beja ngeunaan perang; awas, ulah nepi ka kagét atawa bingung, sabab sakabeh eta perkara kudu kajadian, tapi can mangsa tungtungna. Sabab bangsa bakal ngalawan bangsa, jeung karajaan ngalawan karajaan; bakal aya kalaparan, panyakit sampar, jeung lini, di rupa-rupa tempat. Sakabeh eta teh kakara awal kasangsaraan. Ti harita maraneh bakal diserahkeun pikeun disiksa, sarta bakal dipaehan; jeung ku sakabeh bangsa maraneh bakal dipikabencikeun ku sabab ngaran Kami. Sarta dina waktu eta loba anu bakal titajong, bakal silihkhianat, jeung bakal silihpikabenci. Loba nabi palsu bakal jumeneng, sarta bakal nipu ka loba jelema. Jeung ku sabab kajahatan beuki ngalobaan, kanyaah loba jelema bakal jadi tiis. Tapi sing saha anu tahan nepi ka ahir, eta anu bakal disalametkeun.’”
“When Christ was upon this earth, the world preferred Barabbas. And today the world and the churches are making the same choice. The scenes of the betrayal, the rejection, and the crucifixion of Christ have been re-enacted, and will again be re-enacted on an immense scale. People will be filled with the attributes of the enemy, and with them his delusions will have great power. Just to that degree that light is refused will there be misconception and misunderstanding. Those who reject Christ and choose Barabbas work under a ruinous deception. Misrepresentation and false witness will grow to open rebellion. The eye being evil, the whole body will be full of darkness. Those who give their affections to any leader but Christ will find themselves under the control, body, soul, and spirit, of an infatuation that is so entrancing that under its power souls turn away from hearing the truth to believe a lie. They are ensnared and taken, and by their every action they cry, Release unto us Barabbas, but crucify Christ.
“Waktu Kristus aya di ieu bumi, dunya milih Barabas. Jeung kiwari dunya jeung gereja-gereja keur nyieun pilihan anu sarua. Kajadian-kajadian panghianatan, panolakan, jeung panyaliban Kristus geus dipintonkeun deui, sarta bakal deui dipintonkeun dina skala anu kacida gedéna. Jalma-jalma bakal pinuh ku sipat-sipat musuh, sarta ku éta tipu daya-na bakal miboga kakawasaan anu gedé pisan. Saperluna cahya ditampik, sakitu gedéna bakal aya salah paham jeung salah ngarti. Maranéhna anu nampik Kristus sarta milih Barabas digawé dina hiji panipuan anu mawa karuksakan. Panyasaran jeung kasaksian palsu bakal mekar jadi pamberontakan anu kabuka. Lamun panon jahat, sakujur awak bakal pinuh ku poék. Maranéhna anu maparin kanyaahna ka pamingpin naon waé salian ti Kristus bakal manggihan dirina aya dina kakawasaan, raga, jiwa, jeung roh, ku hiji kasasab anu matak kaéhan pisan, nepi ka dina kakawasaanana jiwa-jiwa malik tina ngadéngé bebeneran pikeun percaya ka bohong. Maranéhna kajiret sarta katangkep, sarta ku unggal lampahna maranéhna ngajerit, Leupaskeun Barabas keur kami, tapi salibkeun Kristus.
“Even now this decision is being made. The scenes enacted at the cross are being re-enacted. In the churches that have departed from truth and righteousness it is being revealed what human nature can do and will do when the love of God is not an abiding principle in the soul. We need not be surprised at anything that may take place now. We need not marvel at any developments of horror. Those who trample under their unholy feet the law of God have the same spirit as had the men who insulted and betrayed Jesus. Without any compunction of conscience, they will do the deeds of their father, the devil. They will ask the question that came from the traitorous lips of Judas, What will you give me if I betray unto you Jesus the Christ? Even now Christ is being betrayed in the person of his saints.” Review and Herald, January 30, 1900.
“Malah ayeuna kaputusan ieu keur dijieun. Kajadian-kajadian anu lumangsung di salib téh keur diulang deui. Di garéja-garéja anu geus nyimpang ti bebeneran jeung kaadilan keur dipintonkeun naon anu bisa dipigawé ku tabiat manusa jeung naon anu bakal dipigawé ku éta, lamun kanyaah Allah lain jadi prinsip anu tetep cicing dina jiwa. Urang teu kudu héran ku naon waé anu ayeuna bisa kajadian. Urang teu kudu kagét ku sagala kamekaran anu pikasieuneun. Jalma-jalma anu nginjak-injak hukum Allah ku suku maranéhna anu najis miboga roh anu sarua jeung anu dipiboga ku jalma-jalma anu ngahina jeung ngahianat ka Yesus. Tanpa rasa salah dina nurani, maranéhna bakal ngalakonan padamelan bapana maranéhna, nyaéta Iblis. Maranéhna bakal nanyakeun patalékan anu kaluar tina biwir Yudas nu hianat, Naon anu rék dipasihkeun ku aranjeun ka kuring lamun kuring nyerahkeun Yesus Kristus ka aranjeun? Malah ayeuna Kristus keur dihianat dina diri para umat suci-Na.” Review and Herald, 30 Januari 1900.