The first kingdom of Bible prophecy was Babylon, and in the prophetic testimony of Babylon the first and last kings were specifically and purposely used as prophetic symbols. In the second kingdom of Medo-Persia, the first two kings, one of which was the king who issued the first of three decrees that allowed ancient Israel to return to Jerusalem, and the following two kings who presented the second and third decrees were specifically identified. So too, the mighty king represented by Alexander the Great, and the generals and kings who followed in the history of the third kingdom of Greece were identified in the prophetic word. The fourth kingdom of pagan Rome specifically addresses the rulers and emperors of that kingdom.
Karajaan kahiji dina nubuat Kitab Suci nya éta Babul, jeung dina kasaksian nubuat ngeunaan Babul, raja kahiji jeung raja panungtungna sacara husus jeung kalayan dihaja dipaké minangka lambang-lambang nubuat. Dina karajaan kadua, Médo-Pérsia, dua raja kahiji, salah sahijina nya éta raja anu ngaluarkeun nu kahiji tina tilu parentah anu ngidinan Israél baheula mulang ka Yerusalem, sarta dua raja saterusna anu ngaluarkeun parentah kadua jeung katilu, sacara husus diidéntifikasi. Kitu deui, raja perkasa anu dilambangkeun ku Aleksander Agung, jeung para jéndral sarta raja-raja anu nuturkeun dina sajarah karajaan katilu, nya éta Yunani, diidéntifikasi dina firman nubuat. Karajaan kaopat, nyaéta Roma kapir, sacara husus nyebut para pamingpin jeung kaisar-karajaan éta.
All the kings of Israel, both the northern and southern kingdoms were identified, and all are symbols within God’s prophetic Word, as are Assyrian kings and the Pharaohs of Egypt. The idea that God’s prophetic word would actually address the presidents of the United States may sound far-fetched to those who have eyes, but cannot perceive, and ears, but cannot understand. But it is actually more absurd to think that God would not address the presidents of the earth beast of Revelation thirteen, when it is the primary point of reference for the prophecies of the last days.
Sakabéh raja Israél, boh karajaan kalér boh karajaan kidul, geus diidéntifikasi, sarta sakabéhna mangrupa lambang dina Firman nubuat Allah, kitu deui raja-raja Asyur jeung para Fir’aun Mesir. Pamanggih yén Firman nubuat Allah saéstuna bakal nyangkem para présidén Amérika Sarikat bisa jadi karasa jauh tina akal pikeun jalma-jalma anu boga panon, tapi teu bisa ningali, jeung boga ceuli, tapi teu bisa ngarti. Tapi sabenerna leuwih taya alesan mun nganggap yén Allah moal nyangkem para présidén ti sato bumi dina Wahyu tilu welas, padahal éta téh mangrupa titik rujukan utama pikeun nubuat-nubuat poé panungtung.
The last president of the United States would of prophetic necessity be typified by the first president of the United States. As the last Republican president, he would of prophetic necessity be typified by the first Republican president. As the last president in the history of the final reform movement, he has also been typified by the first president of that prophetic period. As the president that would be ruling during the final and third world war, he would also have been typified by the presidents who ruled during the first and second world wars.
Présidén panungtungan Amérika Sarikat ku kabutuhan nubuat bakal dilambangkeun ku présidén kahiji Amérika Sarikat. Salaku présidén Républik panungtungan, manéhna ku kabutuhan nubuat bakal dilambangkeun ku présidén Républik kahiji. Salaku présidén panungtungan dina sajarah gerakan réformasi pamungkas, manéhna ogé geus dilambangkeun ku présidén kahiji dina mangsa nubuat éta. Salaku présidén anu bakal maréntah salila perang dunya pamungkas jeung katilu, manéhna ogé geus dilambangkeun ku para présidén anu maréntah salila perang dunya kahiji jeung kadua.
The three world wars that all occur in American history represent a triple application of prophecy. The third world war, which Joe Biden is now guiding planet earth into, has been typified by World War 1 and World War 2. At the very same time Biden is guiding the United States into a second Civil War. Over the next months the prophetic movements associated with the second Civil War, and the third world war will only escalate, as a woman in travail.
Tilu perang dunya anu kabéh lumangsung dina sajarah Amérika ngagambarkeun panerapan nubuat anu rangkep tilu. Perang dunya katilu, anu ayeuna keur dipingpin ku Joe Biden ku jalan ngasupkeun planét bumi kana éta perang, geus dipralambangkeun ku Perang Dunya I jeung Perang Dunya II. Dina waktu anu sarua pisan, Biden keur mingpin Amérika Sarikat asup kana Perang Sipil kadua. Dina sababaraha bulan ka hareup, gerakan-gerakan nubuat anu patali jeung Perang Sipil kadua, jeung perang dunya katilu, ngan bakal beuki ngaronjat, saperti awéwé anu keur ngalahirkeun.
The famous quote from the escalation of the crisis of World War 2, by Martin Niemoller, a German theologian and Lutheran pastor was, “First, they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist. Then they came for the Jews, and I did not speak out—because I was not a Jew. Then they came for me—and there was no one left to speak for me.” As time continues to march on, we will look back on this current history and recognize the actions that are now taking place were truly the beginning steps of the final wars of prophetic history.
Ucapan anu kawentar tina mangsa beuki ngagedéna krisis Perang Dunya ka-2, ku Martin Niemoller, saurang ahli teologi Jérman jeung pendeta Lutheran, nyaéta, “Mimiti, maranéhna datang pikeun jalma-jalma sosialis, sarta kuring henteu nyarita—sabab kuring lain sosialis. Tuluy maranéhna datang pikeun para anggota serikat buruh, sarta kuring henteu nyarita—sabab kuring lain anggota serikat buruh. Tuluy maranéhna datang pikeun urang Yahudi, sarta kuring henteu nyarita—sabab kuring lain urang Yahudi. Tuluy maranéhna datang pikeun kuring—jeung taya saurang ogé nu kari pikeun nyarita demi kuring.” Ari waktu terus waé ngaléngkah ka hareup, urang bakal nenjo deui sajarah kiwari ieu sarta ngaku yén lampah-lampah anu ayeuna keur lumangsung téh sajatina mangrupa léngkah-léngkah awal tina perang-perang panungtungan dina sajarah nubuat.
In the prophetic period represented from 1776 unto 1798, where the Declaration of Independence, the Constitution and the Alien and Sedition Acts were the waymarks, the history from September 11, 2001 unto the United States speaking as a dragon is represented. September 11, 2001 was a turning point, and the Declaration of Independence aligns with that date. The Declaration of Independence also marks the Revolutionary War, and identifies that the Patriot Act of 2001 begins a spiritual repetition of that war. The word “revolution,” means to make a full circle.
Dina mangsa nubuat anu kagambar ti taun 1776 nepi ka 1798, di mana Déklarasi Kamerdékaan, Konstitusi, jeung Undang-Undang Alien jeung Hasutan jadi tanda-tanda jalan, kagambarkeun sajarah ti 11 Séptémber 2001 nepi ka Amérika Sarikat nyarita saperti naga. Tanggal 11 Séptémber 2001 téh mangrupa titik balik, sarta Déklarasi Kamerdékaan sajajar jeung éta tanggal. Déklarasi Kamerdékaan ogé nandaan Perang Révolusi, sarta nunjukkeun yén Patriot Act taun 2001 ngamimitian pangulangan rohani tina perang éta. Kecap “révolusi” hartina nyieun hiji bunderan pinuh.
In the period from 1776 to 1798, the Revolutionary War rejected the kingly power of England, and all kings in general. The Constitution placed restrictions not only on kingly power, but just as decidedly popish power. By 1798 the circle (revolution) had been completed with laws enacted that provided kingly authority to a president.
Dina mangsa ti 1776 nepi ka 1798, Perang Révolusi nolak kakawasaan karajaan Inggris, jeung sakabéh raja sacara umum. Konstitusi netepkeun watesan lain wungkul kana kakawasaan karajaan, tapi sarua tegesna kana kakawasaan kapausan. Dina taun 1798 éta bunderan (révolusi) geus réngsé ku diberlakukeunana undang-undang anu méré wewenang karajaan ka hiji présidén.
The Patriot Act marks a revolution (a wheel) that reaches to the earth beast speaking as a dragon, where popish power is also restored. The first wheel from 1776 unto 1798 identifies a prophetic revolution that leads to the restoration of kingly power, and the revolution it typifies identifies a revolution that leads to the restoration of popish power. The second Revolutionary War has been under way since September 11, 2001. Why else would it be called the Patriot Act?
Undang-Undang Patriot nandaanan hiji révolusi (hiji roda) anu ngalegaan nepi ka sato bumi anu nyarita siga naga, tempat kakawasaan kapapaan ogé dipulihkeun. Roda kahiji ti taun 1776 nepi ka 1798 nandakeun hiji révolusi nubuat anu ngarah kana dipulihkeunana kakawasaan karajaan, sarta révolusi anu dilambangkeun ku éta nandakeun hiji révolusi anu ngarah kana dipulihkeunana kakawasaan kapapaan. Perang Révolusionér kadua geus lumangsung ti saprak 11 Séptémber 2001. Ari lain ku naon éta disebut Undang-Undang Patriot?
Before we address the wars that occur in the history of the last president, we will continue to address the prophetic characteristics of the image of the beast. It is important to recognize the environment that exists in the formation of the image of the beast, during the last president. That president must be a Republican president who is in a struggle with forces associated with the dragon power. He must be the last, and therefore the eighth president in a period of eight presidents. In the two beginning periods of the United States, the two Continental Congresses, both periods were represented by eight presidents, and both periods identified one of the eight presidents as of the seven. Thus, upon two witnesses in the beginning, the last president must be the eighth president, that is of the seven.
Saméméh urang ngabahas perang-perang anu lumangsung dina sajarah présidén panungtungan, urang baris neraskeun ngabahas ciri-ciri nubuat tina gambar sato galak. Penting pikeun ngakuan kaayaan anu aya dina kabentukna gambar sato galak éta, dina mangsa présidén panungtungan. Présidén éta kudu hiji présidén Républikan anu keur aya dina perjuangan ngalawan kakuatan-kakuatan anu pakait jeung kakawasaan naga. Anjeunna kudu jadi nu panungtungan, ku kituna jadi présidén kadalapan dina hiji mangsa dalapan présidén. Dina dua mangsa awal Amérika Sarikat, nyaéta dua Kongrés Kontinental, duanana mangsa diwakilan ku dalapan présidén, sarta duanana mangsa nangtukeun salah sahiji tina dalapan présidén éta minangka nu kaasup kana tujuh. Ku kituna, dumasar kana dua saksi dina awalna, présidén panungtungan kudu jadi présidén kadalapan, nyaéta anu asalna tina tujuh.
Only Donald Trump fulfills these prophetic elements. To fully understand the prophetic environment which Donald Trump is about to inherit, it is necessary to understand that prophetically the first two World Wars are represented in the Third World War, and the prophetic characteristics of those wars also speak to the environment Trump is about to inherit. That being said, we are not yet applying the triple application of the three World Wars.
Ngan Donald Trump wungkul nu nyumponan unsur-unsur nubuat ieu. Supaya ngartos sapinuhna lingkungan nubuat anu bakal diwariskeun ku Donald Trump, perlu kahartos yén dina harti nubuat dua Perang Dunya nu kahiji diwawakilan dina Perang Dunya Katilu, sarta ciri-ciri nubuat tina perang-perang éta ogé nyarita ngeunaan lingkungan anu baris diwariskeun ku Trump. Ku kituna, urang can nerapkeun acan panerapan rangkep tilu tina tilu Perang Dunya.
The escalating warfare brought by Islam and the ensuing financial problems is the means by which Islam of the third woe fulfills the role of the false prophet in the formation of the image of the beast in the United States. The “ass”, which is the false prophet of Islam, carries the false prophet of the United States into “Jerusalem”, as the ass carried Christ into Jerusalem. On that journey a prophetic environment which produces the fulfillments of past predictions is created. In 1798 the Alien and Sedition Acts were “spoken” into the very beginning of the history of the earth beast that would begin as a lamb, and end speaking as a dragon. There were four acts represented in the Alien and Sedition Acts.
Perang anu beuki ngagedéan anu dibawa ku Islam sarta masalah-masalah kauangan anu nyusulna mangrupakeun sarana ku mana Islam tina cilaka katilu ngalaksanakeun peran nabi palsu dina kabentukna gambar ka sato galak di Amérika Sarikat. “Kalde”, anu mangrupakeun nabi palsu Islam, mawa nabi palsu Amérika Sarikat asup ka “Yerusalem”, sakumaha kalde mawa Kristus asup ka Yerusalem. Dina éta lalampahan kabentuk hiji lingkungan nubuat anu ngahasilkeun panggenepan ramalan-ramalan baheula. Dina taun 1798, Alien and Sedition Acts “diucapkeun” kana awal pisan sajarah sato galak bumi anu bakal dimimitian minangka anak domba, sarta ditungtungan ku nyarita saperti naga. Aya opat undang-undang anu diwakilan dina Alien and Sedition Acts.
The Naturalization Act: This act extended the residency requirement for American citizenship.
Undang-Undang Naturalisasi: Undang-undang ieu manjangkeun sarat cicing pikeun meunangkeun kawarganagaraan Amérika.
The Alien Friends Act: This law granted the president the authority to deport non-citizens deemed “dangerous to the peace and safety of the United States” during times of peace. It allowed the government to arrest and deport foreign nationals without due process.
Undang-Undang Sobat Asing: Ieu undang-undang méré kakawasaan ka présidén pikeun ngusir jalma lain warga nagara anu dianggap “ngabahayakeun kana katengtreman jeung kaamanan Amérika Sarikat” dina mangsa karapihan. Ieu ngidinan pamaréntah pikeun néwak jeung ngadeportasi warga nagara asing tanpa prosés hukum anu sagemblengna pantes.
The Alien Enemies Act: This act authorized the president to detain and deport any male citizens of a hostile nation during times of war.
Akte Musuh Asing: Akte ieu méré kawenangan ka présidén pikeun nahan jeung ngadéportasi unggal warga lalaki ti nagara anu mumusuhan dina mangsa perang.
The Sedition Act: The most controversial of the four, the Sedition Act made it a crime to publish false, scandalous, or malicious writings against the U.S. government or its officials. It effectively criminalized criticism of the government.
Undang-Undang Hasutan: Nu pangkontrovérsialna panggedéna di antara opat éta, Undang-Undang Hasutan ngajadikeun minangka kajahatan pikeun medalkeun tulisan anu palsu, ngahinakeun, atawa jahat ngalawan pamaréntah Amérika Sarikat atawa para pajabatna. Dina prakna, ieu sacara éféktif ngahartikeun kritik ka pamaréntah minangka lampah pidana.
Donald Trump’s campaign is largely based upon his promise to finish “building the wall,” he started in his previous term as president. He has stated that the greatest deportation in human history will take place when he is elected in 2024. Trump has a personal characteristic unlike any other politician on the scene of American politics. He keeps, or at minimum attempts to keep, his campaign promises. The Alien and Sedition Acts represents laws that perfectly align with his promise of deportations.
Kampanye Donald Trump sabagéan gedé dumasar kana jangjina pikeun ngarampungkeun “ngawangun témbok,” anu ku anjeunna geus dimimitian dina mangsa jabatanana saméméhna minangka présidén. Anjeunna geus nyatakeun yén deportasi panggedéna dina sajarah umat manusa bakal lumangsung nalika anjeunna kapilih dina taun 2024. Trump miboga sipat pribadi anu béda ti politisi séjén mana waé dina panggung pulitik Amérika. Anjeunna ngalaksanakeun, atawa sahenteuna narékahan pikeun ngalaksanakeun, jangji-jangji kampanyena. Alien and Sedition Acts ngawakilan undang-undang anu sajalan sampurna jeung jangjina ngeunaan deportasi.
One of Trump’s greatest accusations associated with the entrenched DC political establishment he labelled as the “swamp,” with all its corrupted, immoral and compromised politicians, professional bureaucrats, alphabet agencies and billionaire financiers is the “fake news” that is produced by the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda, and that today is called the MSM, Mainstream Media. The Alien and Sedition Acts represent laws that perfectly align with his hatred of “fake news.” Jesus always illustrates the end of a thing with the beginning of a thing.
Salah sahiji tuduhan panggedéna ti Trump anu aya patalina jeung establishment pulitik DC anu geus ngakar, anu ku anjeunna dilabélan minangka “rawa,” jeung sakabéh pulitikusna anu korup, teu bermoral, jeung geus dikompromikeun, para birokrat profésional, lembaga-lembaga akronim, sarta para financier milyarder, nyaéta “warta palsu” anu dihasilkeun ku manifestasi modéren tina Reich Ministry of Public Enlightenment and Propaganda milik Hitler, anu kiwari disebut MSM, Mainstream Media. Alien and Sedition Acts ngawakilan undang-undang anu sampurna saluyu jeung kabencianana kana “warta palsu.” Yesus salawasna ngagambarkeun ahir hiji perkara ku awal hiji perkara.
The first Republican president was forced to address a Civil War that Buchanan, the Democrat predecessor of Lincoln had produced. In doing so, Lincoln suspended the right of habeas corpus. Habeas corpus is a legal principle that protects an individual’s right to challenge their detention or imprisonment in court. It is a fundamental legal right that ensures that a person cannot be held in custody without a lawful reason. When a writ of habeas corpus is filed on behalf of a detainee, it requires the government to provide justification for their detention before a court.
Présidén Républikan nu pangheulana kapaksa nyanghareupan Perang Sipil anu geus ditimbulkeun ku Buchanan, miheulaan Lincoln ti pihak Demokrat. Dina ngalakukeun éta, Lincoln ngagantungkeun hak habeas corpus. Habeas corpus nyaéta hiji asas hukum anu ngajaga hak hiji jalma pikeun nangtang panahanan atawa pangeusina di pangadilan. Ieu mangrupa hak hukum anu dasar pisan anu mastikeun yén hiji jalma teu bisa ditahan tanpa alesan anu sah numutkeun hukum. Lamun hiji surat parentah habeas corpus diajukeun pikeun kapentingan hiji tahanan, éta nungtut sangkan pamaréntah méré alesan anu ngabenerkeun panahananana di hareupeun pangadilan.
During the American Civil War, Lincoln suspended the writ of habeas corpus in certain areas of the United States as a wartime measure. He first suspended habeas corpus in Maryland in April, 1861, and later extended the suspension to parts of the Midwest. This action was taken to maintain order and suppress dissent in areas where there was strong secessionist or Confederate sympathy (Democrats) and to prevent interference with the Union war effort.
Salila Perang Sipil Amérika, Lincoln ngagantungkeun writ of habeas corpus di sawatara wewengkon Amérika Sarikat minangka hiji léngkah dina mangsa perang. Anjeunna mimiti ngagantungkeun habeas corpus di Maryland dina bulan April 1861, sarta saterusna ngalegaan pangagantungan éta ka sabagian wewengkon Midwest. Ieu tindakan dilakukeun pikeun ngajaga katertiban jeung nindes panolakan di wewengkon-wewengkon anu miboga simpati kuat ka pamisahan diri atawa ka Konféderasi (Demokrat), sarta pikeun nyegah gangguan kana usaha perang Uni.
Lincoln’s suspension of habeas corpus was controversial and raised significant constitutional questions, as it involved a temporary suspension of a fundamental civil liberty guaranteed by the U.S. Constitution. The Constitution allows for the suspension of the writ of habeas corpus “when in Cases of Rebellion or Invasion the public Safety may require it” (Article I, Section 9).
Panghentian samentawis ku Lincoln kana habeas corpus jadi perkara nu matak pasalia paham sarta ngangkat patalékan konstitusional anu penting, lantaran éta ngalibetkeun panghentian samentawis kana hiji kabébasan sipil anu asasi, anu dijamin ku Konstitusi Amérika Sarikat. Konstitusi ngidinan pikeun ngagantungkeun writ habeas corpus “when in Cases of Rebellion or Invasion the public Safety may require it” (Article I, Section 9).
Lincoln defended his actions as necessary for the preservation of the Union and national security during a time of war. Congress passed the Habeas Corpus Suspension Act in 1863, retroactively authorizing Lincoln’s suspension of habeas corpus and providing for certain procedures for military detention. Habeas corpus was gradually restored in the years following the Civil War as the conflict came to an end, and the country returned to a state of peace.
Lincoln ngabela tindakanana minangka hal anu diperlukeun pikeun ngajaga Uni jeung kaamanan nasional dina mangsa perang. Kongrés ngaluluskeun Habeas Corpus Suspension Act dina taun 1863, anu sacara rétroaktif méré kawenangan kana panangguhan habeas corpus ku Lincoln sarta netepkeun sawatara prosedur pikeun panahanan militér. Habeas corpus laun-laun dipulihkeun deui dina taun-taun sanggeus Perang Sipil nalika konflik éta ngahontal ahirna, sarta nagara balik deui kana kaayaan tengtrem.
In 1871, President Ulysses S. Grant (a Republican) also suspended habeas corpus in nine counties in South Carolina during the Ku Klux Klan’s (Democrats) reign of terror in the Reconstruction Era. This suspension was aimed at combating violence and protecting the civil rights of newly freed African Americans.
Dina taun 1871, Présidén Ulysses S. Grant (saurang Républikan) ogé ngagantungkeun habeas corpus di salapan county di Karolina Kidul salila mangsa pamaréntahan teror Ku Klux Klan (Démokrat) dina Jaman Rekonstruksi. Pangagantungan ieu ditujukeun pikeun merangan kekerasan jeung ngajaga hak-hak sipil urang Afrika-Amérika anu kakara dibébaskeun.
In 1942, President Franklin D. Roosevelt (a Democrat), during World War II, signed Executive Order 9066, which authorized the forced relocation and internment of Japanese Americans living on the West Coast. While this did not technically suspend habeas corpus, it led to the detention of Japanese Americans without due process, and their legal rights were severely compromised.
Dina taun 1942, Présidén Franklin D. Roosevelt (saurang Démokrat), dina mangsa Perang Dunya Kadua, nandatanganan Executive Order 9066, anu méré kawenangan pikeun mindahkeun sacara maksa jeung ngainternir urang Amérika katurunan Jepang anu cicing di Basisir Kulon. Sanajan ieu sacara téknis henteu ngagantungkeun habeas corpus, éta nyababkeun ditahanna urang Amérika katurunan Jepang tanpa prosés hukum anu pantes, sarta hak-hak légal maranéhna kacida diruksakna.
Then in 2001, Bush the last (a globalist Republican), after the September 11 terrorist attacks, authorized the detention of suspected enemy combatants at Guantanamo Bay and other facilities. The detention of these individuals and their legal status became subjects of habeas corpus-related legal challenges.
Tuluy dina taun 2001, Bush nu panungtung (saurang Républik globalis), sanggeus serangan téroris 11 Séptémber, méré otorisasi pikeun nahan jalma-jalma anu disangka kombatan musuh di Teluk Guantanamo jeung di fasilitas-fasilitas séjén. Panahanan jalma-jalma ieu jeung status hukumna tuluy jadi jejer tangtangan hukum anu patali jeung habeas corpus.
Then in 2021, the Pelosi (a Democrat) trials of January 6, carried on the concept of suspending habeas corpus, and removing due process, and implementing unconstitutional internment. The 2021 Pelosi trials have the distinction that it was the first time the legal rights of American citizens were set aside for purely political purposes. Every other time there was an actual war or rebellion that identified specific enemy subjects. The enemies in the Pelosi trials were simply the enemies of the dragon-inspired globalists. It is important to recognize the prophetic trend of the issues associated with the overturning of the Constitution, for these are the events which identify the formation of the image of the beast, that is the great test for the people of God.
Saterusna dina taun 2021, pangadilan Pelosi (saurang Demokrat) ngeunaan 6 Januari neraskeun konsép ngagantungkeun habeas corpus, ngaleungitkeun due process, sarta nerapkeun interniran anu bertentangan jeung Konstitusi. Pangadilan Pelosi taun 2021 miboga ciri husus yén éta mangrupa kahiji kalina hak-hak hukum warga nagara Amérika disisihkeun demi tujuan pulitik anu murni. Unggal waktos séjén sok aya perang atawa pemberontakan anu nyata, anu nangtukeun subjék musuh sacara husus. Musuh-musuh dina pangadilan Pelosi téh saukur musuh-musuh para globalis anu diilhaman ku naga. Penting pikeun ngakuan kacenderungan nubuat tina pasualan-pasualan anu patali jeung dibatalkeunnana Konstitusi, sabab ieu téh kajadian-kajadian anu nandaan kabentukna gambar sato galak, nyaéta ujian agung pikeun umat Allah.
It matters not if Pelosi is your heroine, or Trump your champion, it matters that you recognize the approaching crisis and make the proper preparation. Those who prevail in the coming crisis are citizens of the heavenly Jerusalem, and all the powers that have apostatized from the law of God are about to be united, as were the Sadducees (Democrats) and Pharisees (Republicans) against the faithful children of God as the image of the beast is formed.
Henteu janten masalah naha Pelosi téh pahlawan awéwé anjeun, atawa Trump juara anjeun; anu penting nyaéta yén anjeun ngakuan krisis anu keur ngadeukeutan sarta ngalakukeun persiapan anu merenah. Jalma-jalma anu bakal unggul dina krisis nu bakal datang téh warga Yerusalem sawarga, sarta sakumna kakawasaan anu geus murtad tina hukum Allah geus deukeut bakal dihijikeun, sakumaha urang Saduki (Demokrat) jeung urang Parisi (Républikan) ngahiji ngalawan barudak Allah anu satia nalika gambar sato galak éta keur diwujudkeun.
The work of deception by either the false prophet of Islam in the United States or apostate Protestantism in the world, is what brings about the unification of Church and State. Sister White identifies that there will be another Civil War, and that it will be brought about by the global bankers and the billionaires, who are the merchants of modern Babylon, that are prophetically one half of the dragon powers representatives. The other half being the professional politicians, lawyers, kings, and rulers.
Pagawean panipuan boh ku nabi palsu Islam di Amérika Sarikat atawa ku Protestanisme murtad di dunya, nya éta anu ngabalukarkeun ngahijina Garéja jeung Nagara. Sister White netelakeun yén bakal aya Perang Sipil deui, sarta yén éta bakal dibawa ku para bankir global jeung para milyarder, anu mangrupa padagang Babul modéren, anu sacara profétis mangrupakeun satengah tina para wawakil kakawasaan naga. Satengah séjénna nyaéta para politisi profésional, ahli hukum, raja-raja, jeung para panguasa.
“In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.
“Di India, Cina, Rusia, jeung di kota-kota Amérika, rébuan lalaki jeung awéwé keur paéh ku kalaparan. Jalma-jalma beunghar nu boga duit, ku sabab maranéhna miboga kakawasaan, ngadalikeun pasar. Maranéhna meuli sagala nu bisa dipibanda ku harga handap, tuluy ngajualna deui ku harga nu kacida naékna. Ieu hartina kalaparan pikeun golongan nu leuwih miskin, sarta bakal nyababkeun perang sipil.” Manuscript Releases, volume 5, 305.
The Revolutionary War was a literal war, but it represented a political war that was initiated on September 11, 2001. The United States is now a nation divided between two political parties, but God’s Word never fails, and His Word identifies that Trump will be reelected in the 2024 elections. A Civil War, that has for all intents and purposes already been initiated, will begin in earnest shortly after his election, as it did with Lincoln, the first Republican president. The underlying logic of the Civil War he will inherit will be produced by the global bankers and the billionaire merchants, who, among other things, have worked unceasingly to open up uncontrolled mass immigration around the globe, to fuel their desire for more financial profits, and more importantly, to eliminate the middle class. The merchants of Babylon are seeking to develop a two-class system of super-rich and super-poor.
Perang Revolusi téh mangrupa perang anu harfiah, tapi éta ngagambarkeun hiji perang pulitik anu dimimitian dina 11 Séptémber 2001. Amérika Sarikat ayeuna mangrupakeun hiji bangsa anu kabagi antara dua partéy pulitik, tapi Firman Allah moal kungsi gagal, jeung Firman-Na netelakeun yén Trump bakal kapilih deui dina pamilihan taun 2024. Hiji Perang Sipil, anu dina sagala hal anu penting sabenerna geus dimimitian, bakal mimiti lumangsung kalawan sabenerna teu lila sanggeus pamilihanana, sakumaha kajadian dina mangsa Lincoln, présidén Républikan anu kahiji. Logika dasar tina Perang Sipil anu bakal diwariskeun ku anjeunna bakal dihasilkeun ku para bankir global jeung para padagang miliarder, anu, di antarana, geus digawé tanpa eureun pikeun muka imigrasi massal anu teu kakawasa di sakuliah dunya, pikeun nyumponan kahayang maranéhna kana kauntungan finansial anu leuwih gedé, jeung anu leuwih penting deui, pikeun ngaleungitkeun kelas menengah. Para padagang Babul keur narékahan ngawangun hiji sistem dua kelas, nyaéta nu beunghar pisan jeung nu miskin pisan.
Trump will be the president that presides over the establishment of the image of the beast, and it will be the false prophet of Islam that forces that image to be set up, and for those who have eyes, and can perceive, and who have ears, and can understand, the October 7, 2023 attack of Islam of the third woe upon literal Israel, the ancient Glorious Land, is an obvious fulfillment of the providential work of the false prophet of Islam.
Trump bakal jadi présidén anu mingpin ngadegkeunana gambar sato galak éta, jeung bakal nabi palsu Islam anu maksa supaya gambar éta ditegakeun; jeung pikeun maranéh anu boga panon, sarta bisa ningali, jeung anu boga ceuli, sarta bisa ngartos, serangan Islam tina cilaka katilu tanggal 7 Oktober 2023 ka Israél literal, Nagri Mulya baheula, téh mangrupakeun kacumponan anu écés tina pagawéan providénsial nabi palsu Islam.
The Democratic party, who lifts itself up as the party of “Diversity, Equity and Inclusion,” is now reaping the fruits of the satanic philosophy they promoted. Since October 7, 2023 the anti-Israel versus pro-Israel argument is fracturing the political strength of their party as they approach the election of 2024. The division has produced infighting among their adherents, to the extent that their corrupted electronic voting machines may no longer have the ability to manipulate enough votes to overcome the actual votes that will be cast for Trump. The warfare of the false prophet of Islam is producing circumstances that elect Trump as the eighth president, who is of the seven, since the time of the end in 1989, as the earth beast forms an image to the sea beast.
Partéy Démokratik, anu ngangkat dirina sorangan minangka partéy “Karagaman, Kasaimbangan, jeung Inklusi,” ayeuna keur metik buah tina filsafat satanis anu ku maranéhna dipromosikeun. Ti saprak 7 Oktober 2023, paséa anti-Israél ngalawan pro-Israél keur mecahkeun kakuatan pulitik partéy maranéhna nalika maranéhna ngadeukeutan pamilihan taun 2024. Pamisahan éta geus nimbulkeun pasalia paham di antara para pangikut maranéhna, nepi ka mesin pamilihan éléktronik maranéhna anu geus ruksak ku korupsi bisa jadi geus teu mampuh deui ngamanipulasi sora nu cekap pikeun ngéléhkeun sora sajati anu bakal dipasrahkeun ka Trump. Peperangan nabi palsu Islam keur ngahasilkeun kaayaan anu milih Trump jadi présidén kadalapan, anu asalna tina tujuh éta, ti saprak mangsa ahir dina taun 1989, nalika sato galak bumi nyieun hiji gambar pikeun sato galak laut.
The satanic philosophy of “Diversity, Equity and Inclusion,” is one of the platforms for duplicating the rebellion of Sodom and Gomorrah with its push for the LGBTQ+ agenda.
Filsafat satanis “Diversity, Equity and Inclusion” mangrupa salah sahiji platform pikeun ngagandakeun pemberontakan Sodom jeung Gomora ngaliwatan doronganana kana agenda LGBTQ+.
Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed. Luke 17:28–30.
Kitu deui saperti kajadian dina jaman Lut; maranéhna dahar, nginum, meuli, ngajual, melak, ngadegkeun; tapi dina poé anu sarua nalika Lut kaluar ti Sodom, turun hujan seuneu jeung walirang ti sawarga, sarta ngancurkeun maranéhna sakabéhna. Kitu pisan bakal kajadian dina poé nalika Putra Manusa dinyatakeun. Lukas 17:28–30.
The LGBTQ+ agenda, is also represented as Gay Pride, and as such, marks the final, moral fall of the earth beast, and thereafter the world.
Agenda LGBTQ+, anu ogé dipintonkeun minangka Gay Pride, ku kituna nandaan ragragna ahir sacara moral tina sato galak bumi, sarta sanggeus éta dunya.
The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. Pride goeth before destruction, and an haughty spirit before a fall. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. Proverbs 16:17–19.
Jalan raya jalma-jalma nu jujur nyaéta nyingkah tina kajahatan; anu ngajaga jalan hirupna ngajaga nyawana. Kasombongan miheulaan karuksakan, jeung roh anu luhur haté miheulaan ragragna. Leuwih hadé miboga roh anu handap asor babarengan jeung anu handap, tibatan ngabagi jarahan jeung anu sombong. Siloka 16:17–19.
Pride precedes a fall and pride precedes destruction. National apostasy produces national destruction, and the symbol of globalist pride, is the symbol of the rebellion of Sodom and Gomorrah. Inspiration aligns the soon coming Sunday law with Lot barely escaping the destruction of Sodom, Gomorrah and the cities of the plain, for it is Lot’s descendants (Ammon and Moab), that are the symbol of those who escape from the hand of the papacy at the Sunday law.
Kasombongan miheulaan ragragna, jeung kasombongan miheulaan karuksakan. Murtadna hiji bangsa ngabalukarkeun karuksakan bangsa éta, jeung lambang kasombongan globalis téh lambang pemberontakan Sodom jeung Gomora. Ilham nyaluyukeun hukum Minggu anu enggal datang jeung Lot anu meh waé lolos tina karuksakan Sodom, Gomora, jeung kota-kota di dataran éta, sabab turunan Lot (Amon jeung Moab) téh lambang jalma-jalma anu lolos tina leungeun kapausan dina mangsa hukum Minggu.
He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.
Anjeunna ogé bakal asup ka tanah anu mulya, sarta loba nagara bakal diruntuhkeun; tapi ieu baris luput tina pananganana, nya éta Edom, jeung Moab, jeung para pamingpin urang Amon. Daniel 11:41.
The Democratic party is now imploding, by its own hands. I care not for politics; I am simply aligning current history with the prophetic narrative. The Democratic party has worked untiringly to open the borders around the world, thus allowing an unprecedented, and uncontrolled, flood of people. The floodgates have been opened around the planet by the dragon inspired globalists.
Partéy Démokratik ayeuna keur ambruk ku pananganna sorangan. Kuring henteu paduli kana pulitik; kuring ngan ukur nyaluyukeun sajarah kiwari jeung narasi nubuat. Partéy Démokratik geus digawé tanpa reureuh pikeun muka wates-wates di sakuliah dunya, ku kituna ngidinan banjirna jalma anu tacan aya tandinganana sarta teu kakawasa. Panto-panto caah geus dibuka di sakuliah planét ku para globalis anu diilhami ku naga.
And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.
Jeung éta oray nyemburkeun cai tina sungutna saperti caah nuturkeun éta awéwé, sangkan éta awéwé kabawa ku éta caah. Tapi bumi nulungan éta awéwé, jeung bumi muka sungutna, tuluy ngelek éta caah anu ku naga disemburkeun tina sungutna. Mangka naga ambek pisan ka éta awéwé, tuluy indit rék merangan sésa turunanana, nyaéta maranéh anu ngajaga parentah-parentah Allah, jeung boga kasaksian Yesus Kristus. Wahyu 12:15–17.
The “remnant” is the one hundred and forty-four thousand, and the history of the one hundred and forty-four thousand is the history which began on September 11, 2001. Since then, the dragon power has been “casting water out of his mouth, as a flood” in all directions. Water represents people.
“Nu karéréa” nyaéta saratus opat puluh opat rébu, sarta sajarah saratus opat puluh opat rébu téh nyaéta sajarah anu dimimitian dina 11 Séptémber 2001. Ti harita, kakawasaan naga geus “ngucurkeun cai tina sungutna, kawas caah” ka sagala penjuru. Cai ngalambangkeun jalma-jalma.
And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. Revelation 17:15.
Tuluy anjeunna ngandika ka kami, Cai-cai anu ku maneh ditempo, tempat nu palacur téh calik, nyaéta bangsa-bangsa, jeung jalma réa, jeung nagara-nagara, jeung basa-basa. Wahyu 17:15.
It is the dragon-power’s earthly representatives (globalists), that open the floodgates of illegal immigration in the sealing time of the one hundred and forty-four thousand. The dragon’s “floods” around the world identify that the Lord is about to lift up the ensign, at the soon coming Sunday law. The floods of the dragon in Revelation twelve, were swallowed up by the earth beast at the beginning of the United States, but the dragon’s floods have now returned, thus providing warning of the approaching Sunday law crisis, for it is when the enemy comes in as a flood, that God lifts up His standard.
Nya éta wawakil-wawakil dunyawi tina kakawasaan naga (golongan globalis) anu muka lawang-lawang banjir imigrasi ilegal dina mangsa pemeteraian saratus opat puluh opat rébu. “Banjir-banjir” naga di sakuliah dunya nandakeun yén Gusti badé ngadegkeun panji-panji-Na, dina hukum Minggu anu enggal sumping. Banjir-banjir naga dina Wahyu dua welas, kungsi diteleg ku sato bumi dina mimiti ngadegna Amérika Sarikat, nanging ayeuna banjir-banjir naga geus mulang deui, ku kituna méré pangéling-ngéling ngeunaan krisis hukum Minggu anu keur ngadeukeutan, sabab nya éta nalika musuh datang kawas caah, Allah ngadegkeun standar-Na.
In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak. According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense. So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and forever. Isaiah 59:13–21.
Dina ngalanggar jeung ngabohong ka PANGERAN, sarta nyimpang jauh ti Allah urang, ngucapkeun panindesan jeung pambrontakan, ngandung sarta ngedalkeun tina jero hate kecap-kecap kabohongan. Jeung pangadilan dipalingkeun ka tukang, sarta kaadilan nangtung jauh; sabab bebeneran geus rubuh di jalan, jeung kajujuran teu bisa asup. Enya, bebeneran geus leungit; jeung sing saha anu nyingkahan kajahatan ngajadikeun dirina mangsa rampasan; sarta PANGERAN ningali éta, jeung éta matak teu kersa ka Anjeunna yén euweuh pangadilan. Jeung Anjeunna ningali yén euweuh saurang ogé, sarta héran yén euweuh nu jadi panganteur; ku sabab éta panangan-Na sorangan ngadatangkeun kasalametan pikeun Anjeunna; sarta kabeneran-Na, éta nu nangtayungan Anjeunna. Sabab Anjeunna ngagem kabeneran minangka baju waja dada, jeung hiji hélm kasalametan dina sirah-Na; sarta Anjeunna ngagem pakean pamales kanyeri jadi papakéan, jeung dibalut ku karep anu ngagedur minangka jubah. Nurutkeun kana kalakuan maranéhna, kitu deui Anjeunna bakal mayar deui, amarah ka lawan-lawan-Na, ganjaran ka musuh-musuh-Na; ka pulo-pulo Anjeunna bakal mayar ganjaran. Ku kituna maranéhna bakal sieun ka ngaran PANGERAN ti kulon, jeung kaagungan-Na ti tempat panonpoé bijil. Lamun musuh datang kawas caah, Roh PANGERAN bakal ngadegkeun panji ngalawan anjeunna. Jeung Panebus bakal sumping ka Sion, jeung ka maranéhna anu murtad tina ngalanggar di Yakub, saur PANGERAN. Ari ngeunaan Kami, ieu perjangjian Kami jeung maranéhna, saur PANGERAN; Roh Kami anu aya dina anjeun, jeung kecap-kecap Kami anu geus ku Kami disimpen dina sungut anjeun, moal undur tina sungut anjeun, atawa tina sungut turunan anjeun, atawa tina sungut turunan ti turunan anjeun, saur PANGERAN, ti ayeuna nepi ka salalanggengna. Yesaya 59:13–21.
The standard that is lifted up when the enemy comes like a flood is the ensign, which is also a standard in God’s Word. In the time preceding the soon-coming Sunday law, the floods of illegal immigration is a sign that probation is about to close. The environment that Isaiah identifies when he speaks of the lifting up of a standard describes a period of lawlessness, for he states, “judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor.” The anarchy that has been financed by men such as George Soros, and has been disregarded by Democratic politicians, is aptly described by Sister White in connection with the passage from Isaiah.
Patokan anu diangkat nalika musuh datang kawas caah nyaéta panji, anu ogé mangrupa patokan dina Firman Allah. Dina mangsa anu miheulaan hukum Minggu anu baris geura datang, caahna imigrasi ilegal téh mangrupa tanda yén mangsa kasempetan geus rék ditutup. Kaayaan anu diidéntifikasi ku Yesaya nalika anjeunna nyarioskeun ngeunaan diangkatna hiji patokan ngagambarkeun hiji mangsa tanpa hukum, sabab anjeunna nyatakeun, “judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor.” Anarki anu geus dibiayaan ku jalma-jalma saperti George Soros, sarta geus dipopohokeun ku pulitikus Démokrat, kacida merenahna digambarkeun ku Sister White dina patalina jeung petikan tina Yesaya.
“Courts of justice are corrupt. Rulers are actuated by desire for gain and love of sensual pleasure. Intemperance has beclouded the faculties of many so that Satan has almost complete control of them. Jurists are perverted, bribed, deluded. Drunkenness and revelry, passion, envy, dishonesty of every sort, are represented among those who administer the laws. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14.” The Great Controversy, 586.
“Pangadilan kaadilan geus ruksak ku korupsi. Para panguasa didorong ku kahayang pikeun meunang kauntungan jeung ku kanyaah kana nikmat indriawi. Teu mampuh nahan diri geus ngahalangan daya pikir loba jalma, nepi ka Iblis ampir sapinuhna ngawasa maranéhna. Para ahli hukum geus diselewengkeun, disogok, ditipu. Kaayaan mabok jeung pésta liar, hawa napsu, sirik, katidakjujuran dina sagala rupa, kapanggih di antara jalma-jalma anu ngajalankeun hukum. ‘Kaadilan nangtung jauh; sabab kayaktian geus murag di jalan, jeung kajembaran teu bisa asup.’ Yesaya 59:14.” The Great Controversy, 586.
Illegal immigration, anarchical movements such as Antifa (anti-fascists), and violent movements such as Black Lives Matter, that are based upon such corrupted historical narrative as the Critical Race Theory, has been supported and promoted by the dragon’s political rulers, who have been motivated by the love of money, and the corrupt courts and jurists have cast truth into the same street where the two witnesses were murdered in Revelation chapter eleven. That street was in the city of atheism (Egypt) and immorality (Sodom), which is the city of the dragon and his representatives. The environment represented by the fruits of the Democratic party are represented prophetically as a flood, and when Satan, as God’s enemy, opens his floodgates, it is evidence that God’s ensign is about to be lifted up.
Imigrasi haram, gerakan anarkis saperti Antifa (anti-fasis), jeung gerakan-gerakan telenges saperti Black Lives Matter, anu dumasar kana narasi sajarah anu geus diruksak saperti Critical Race Theory, geus dirojong jeung dipromosikeun ku para panguasa pulitik naga, anu dipangaruhan ku kanyaah kana artos, sarta pangadilan-pangadilan anu ruksak jeung para ahli hukum anu korup geus miceun kayaktian ka jalan anu sarua tempat dua saksi dipaéhan dina Wahyu pasal sabelas. Jalan éta aya di kota ateisme (Mesir) jeung kalakuan cabul (Sodom), nya éta kota naga jeung para wawakilna. Kaayaan anu dilambangkeun ku buah-buah Partéy Démokrat sacara nubuat dilambangkeun minangka caah, sarta nalika Sétan, minangka musuh Allah, muka panto-panto caahna, éta téh bukti yén panji Allah geus rék diangkat.
We will continue this study in the next article.
Urang bakal neraskeun ieu pangajaran dina artikel salajengna.
“The condition of things in the world shows that troublous times are right upon us. The daily papers are full of indications of a terrible conflict in the near future. Bold robberies are of frequent occurrence. Strikes are common. Thefts and murders are committed on every hand. Men possessed of demons are taking the lives of men, women, and little children. Men have become infatuated with vice, and every species of evil prevails. The enemy has succeeded in perverting justice and in filling men’s hearts with the desire for selfish gain. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14. In the great cities there are multitudes living in poverty and wretchedness, well-nigh destitute of food, shelter, and clothing; while in the same cities are those who have more than heart could wish, who live luxuriously, spending their money on richly furnished houses, on personal adornment, or worse still, upon the gratification of sensual appetites, upon liquor, tobacco, and other things that destroy the powers of the brain, unbalance the mind, and debase the soul. The cries of starving humanity are coming up before God, while by every species of oppression and extortion men are piling up colossal fortunes.
Kaayaan kaayaan di dunya némbongkeun yén mangsa kasusah geus caket pisan ka urang. Koran-koran sapopoé pinuh ku tanda-tanda ngeunaan hiji konflik anu pikasieuneun dina mangsa anu moal lila deui. Rajapati jeung perampokan sacara wani remen kajadian. Mogok gawé geus jadi hal anu biasa. Panyolongan jeung pembunuhan dipigawé di unggal tempat. Jalma-jalma anu kasurupan ku roh-roh jahat keur nyabut nyawa lalaki, awéwé, jeung barudak leutik. Jalma-jalma geus kabebeng ku kajahatan, sarta sagala rupa kajahatan marajalela. Musuh geus hasil ngabéngkokkeun kaadilan sarta ngeusian hate manusa ku kahayang pikeun kauntungan diri sorangan. “Kaadilan nangtung jauh: sabab bebeneran geus rubuh di jalan, jeung kajujuran teu bisa asup.” Yesaya 59:14. Di kota-kota gedé aya balaréa anu hirup dina kamiskinan jeung kasangsaraan, ampir teu boga dahareun, panyumputan, jeung papakéan; ari di kota-kota anu sarua aya ogé anu miboga leuwih ti sakumaha kahayang hate, anu hirup dina kaluwihan, ngabelanjakeun duitna pikeun imah-imah anu mewah parabotna, pikeun ngahias diri, atawa anu leuwih goréng deui, pikeun nyugemakeun napsu indrawi, pikeun inuman keras, bako, jeung hal-hal séjén anu ngancurkeun kakuatan uteuk, ngaganggu kasaimbangan pikiran, sarta ngahinakeun jiwa. Jerit umat manusa anu kalaparan naék ka payuneun Allah, ari ku sagala rupa panindesan jeung pangisapan jalma-jalma keur ngumpulkeun kakayaan anu luar biasa gedéna.
“I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify the owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.
“Abdi dina mangsa peuting dipiwarang ningali gedong-gedong anu nanjak lanté demi lanté ka arah langit. Gedong-gedong ieu dijamin tahan seuneu, sarta diadegkeun pikeun ngamulyakeun nu boga jeung nu ngadegkeunana. Beuki luhur jeung beuki luhur deui gedong-gedong ieu nanjak, sarta dina éta dipaké bahan anu pangmahalna. Maranéhna anu miboga gedong-gedong ieu henteu nanya ka dirina sorangan: ‘Kumaha carana sangkan urang panghadéna ngamulyakeun Allah?’ Gusti teu aya dina pikiran maranéhna.
“As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.
“Basa wangunan-wangunan anu ngajulang éta diadegkeun, anu bogana bungah ku kasombongan nu pinuh ku ambisi lantaran maranéhna boga artos pikeun dipaké nyugemakeun diri sorangan jeung nimbulkeun dengki ti tatanggana. Loba tina éta artos anu ku maranéhna diinvestasikeun ku jalan kitu téh dicangking ku pamalakan, ku cara neken jeung nyiksa jalma miskin. Maranéhna poho yén di sawarga aya catetan ngeunaan unggal urusan dagang anu diteundeun; unggal pasatujuan anu teu adil, unggal lampah panipuan, kacatet di dinya. Bakal datang waktuna nalika dina panipuan jeung kasombonganana manusa ngahontal hiji titik anu ku Gusti moal diidinan deui pikeun kaliwatan ku maranéhna, sarta maranéhna bakal diajar yén aya wates kana kasabaran Yéhuwa.
“The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fireproof buildings and said: ‘They are perfectly safe.’ But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.” Testimonies, volume 9, 12, 13.
“Pamandangan anu salajengna ngaliwat di hareupeun kuring nyaéta hiji alarem seuneu. Jalma-jalma neuteup kana gedong-gedong jangkung anu cenah tahan seuneu sarta pok: ‘Ieu saéstuna aman pisan.’ Tapi gedong-gedong éta dilalap nepi ka béak saolah-olah dijieun tina tér. Mobil-mobil pamadam seuneu teu sanggup nanaon pikeun nahan karuksakan éta. Para patugas pamadam teu mampuh ngajalankeun pakakas-pakakasna.” Testimonies, jilid 9, 12, 13.