The religion of woke-ism (Sodom) and the politics of Communism (Egypt) rose up when the richest president announced his intent to run for president in 2015, and after he gave his political testimony, he was slain in 2020. The pope was slain prophetically in 1798, after he gave his satanic testimony for three and a half prophetic days. Yet God’s prophetic Word identifies that the pope prevails in his war with the dragon.

Agama woke-isme (Sodom) jeung pulitik Komunisme (Mesir) hudang nalika présidén pangbeungharna ngumumkeun maksudna pikeun nyalonkeun diri jadi présidén dina taun 2015, sarta sanggeus anjeunna méré kasaksian pulitikna, anjeunna dipaéhan dina taun 2020. Paus dipaéhan sacara nubuat dina taun 1798, sanggeus anjeunna méré kasaksian satanisna salila tilu satengah poé nubuat. Sanajan kitu, Firman nubuat Allah netelakeun yén paus unggul dina perangna jeung naga.

Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.

Eh anak manusa, tujukeun beungeut maneh ka Fir'aun raja Mesir, sarta ngaramal ngalawan anjeunna, jeung ngalawan sakuliah Mesir: Ucapkeun, sarta sebutkeun, Kieu timbalan Pangéran Allah: Tengetan, Kami ngalawan ka maneh, eh Fir'aun raja Mesir, naga gedé anu ngagolér di tengah-tengah walungan-walunganna, anu geus ngucap, "Walungan kami téh kagungan kami sorangan, jeung kami anu nyieunna pikeun diri kami sorangan." Yehezkiel 29:2, 3.

Egypt is the great dragon, and the atheism of Pharaoh typified the atheism of the French Revolution, and the globalism of the twenty-first century. That globalism in the confines of the earth-beast of the twenty-first century is represented by the Democratic party. Ezekiel identifies that God is against Egypt, and further on in the chapter, Ezekiel identifies that God will give Egypt to the king of the north, who, in the passage is identified as Nebuchadnezzar, and who represents the counterfeit king of the north of the last days. The counterfeit king of the north is the papacy, and God identifies through Ezekiel, that God will give Egypt to the king of the north for the service that Nebuchadnezzar had provided as the rod of His chastisement. He identifies that He will give Egypt to the pope in the period when the latter rain arrives.

Mesir teh naga anu agung, sarta ateisme Firaun ngalambangkeun ateisme Révolusi Perancis, jeung globalisme abad ka-dua puluh hiji. Globalisme éta dina wates sato tina bumi abad ka-dua puluh hiji diwakilan ku partéy Démokrat. Yéheskiél netelakeun yén Allah ngalawan Mesir, sarta salajengna dina éta pasal, Yéheskiél netelakeun yén Allah baris masrahkeun Mesir ka raja ti kalér, anu dina éta petikan diidéntifikasi minangka Nebukadnésar, sarta anu ngawakilan raja ti kalér palsu dina poé-poé panungtungan. Raja ti kalér palsu téh kapausan, sarta Allah netelakeun ngaliwatan Yéheskiél yén Allah baris masrahkeun Mesir ka raja ti kalér pikeun jasa anu geus dipasihkeun ku Nebukadnésar minangka iteuk panghajar-Na. Anjeunna netelakeun yén Anjeunna baris masrahkeun Mesir ka paus dina mangsa nalika hujan panungtungan sumping.

And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying, Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: Therefore thus saith the Lord God; Behold, I will give the land of Egypt unto Nebuchadnezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army. I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord God. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord. Ezekiel 29:17–21.

Dina taun ka dua puluh tujuh, dina bulan kahiji, dina poé kahiji bulan éta, sumping firman PANGERAN ka kuring, ungelna, “He anak manusa, Nebukadnésar, raja Babul, geus ngajadikeun balatentara-Na ngalakonan pagawean anu beurat ngalawan Tirus; unggal sirah jadi botak, jeung unggal taktak jadi lecet; tapi anjeunna jeung balatentarana teu meunang upah tina Tirus, pikeun pagawean anu geus dipigawé ngalawan eta: Ku sabab éta, kieu timbalan Gusti ALLAH: Tenjo, Kami rék masrahkeun tanah Mesir ka Nebukadnésar, raja Babul; sarta anjeunna bakal nyandak lobana rahayatna, nyandak rampasanana, jeung nyandak jarahana; sarta éta bakal jadi upah pikeun balatentarana. Kami geus mikeun tanah Mesir ka anjeunna pikeun ganjaran pagawean anu geus dipigawé ngalawan eta, lantaran maranéhna geus ngalaksanakeun pagawean pikeun Kami, timbalan Gusti ALLAH. Dina poé éta Kami bakal nyababkeun tanduk kulawarga Israil mimiti bertunas, jeung Kami bakal maparin ka maneh lawang sungut di tengah-tengah maranéhna; sarta maranéhna bakal nyaho yén Kami teh PANGERAN.” Yehezkiel 29:17–21.

The “day” that God causes “the horn of the house of Israel to bud forth” is September 11, 2001 when the latter rain began to sprinkle. At that time the Lord raised up watchmen saying “hearken to the sound of the trumpet” of the third woe, for He identified that God would “give thee the opening of the mouth in the midst of them.” In the “midst” identifies the period of time between the sprinkling of the latter rain which began on September 11, 2001, and which concludes at the Sunday law, when the Holy Spirit is poured out without measure. In the middle (the midst) of those two waymarks, two witnesses, or two horns would give their testimony, until they were both slain in the street in 2020.

“Poé” nalika Allah ngajadikeun “tanduk kulawarga Israél mimiti mekar” nyaéta 11 Séptémber 2001 nalika hujan panungtungan mimiti nyipratan. Dina waktu éta Gusti ngadegkeun para panénjo kalayan ngucap, “dengekeun sora tarompét” tina cilaka nu katilu, sabab Anjeunna nandakeun yén Allah bakal “maparin ka anjeun muka sungut di tengah-tengah maranéhna.” Kecap “tengah-tengah” nandakeun mangsa waktu antara nyipratna hujan panungtungan anu dimimitian dina 11 Séptémber 2001, jeung anu ditungtungan dina hukum Minggu, nalika Roh Suci dicurahkeun tanpa ukuran. Di antara (di tengah-tengah) éta dua pananda jalan, dua saksi, atawa dua tanduk, bakal méré kasaksian maranéhna, nepi ka duanana dipaéhan di jalan dina taun 2020.

Before they were slain, they gave their testimony, and after they were slain, they were revived as the eighth, that is of the seven. They were slain by the dragon power of atheism (Egypt) and immorality (Sodom). For the service they had rendered to God, He promised to give them Egypt as their reward. When the king of the north captures the glorious land of the United States in verse forty-one of Daniel eleven, he then takes Egypt, for this is his payment for services rendered in God’s providential work.

Saacan dipaéhan, maranéhna méré kasaksianana, jeung sanggeus dipaéhan, maranéhna dihirupkeun deui jadi nu ka dalapan, nya éta nu asalna tina tujuh. Maranéhna dipaéhan ku kakawasaan naga, nyaéta ateisme (Mesir) jeung kabejatan moral (Sodom). Ku sabab palayanan anu geus dipidangkeun ku maranéhna ka Allah, Anjeunna ngajangjikeun bakal mikeun Mesir ka maranéhna jadi ganjaranana. Nalika raja ti kalér ngarebut tanah anu mulya, nyaéta Amérika Sarikat, dina ayat opat puluh hiji tina Daniel sabelas, mangka manéhna tuluy ngarebut Mesir, sabab ieu téh bayaranana pikeun palayanan anu geus dipidangkeun dina pagawéan pangersa Allah.

O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Isaiah 10:5, 6.

He Asyur, tongkat amarah Kami, sarta iteuk dina leungeunna teh murka Kami. Anjeunna ku Kami bakal diutus ngalawan hiji bangsa anu munapik, sarta ngalawan umat anu kena ku amarah Kami anjeunna ku Kami bakal dipaparin parentah, pikeun ngarampas jarahan, jeung ngarebut mangsa, sarta ngalindes maranehna kawas leutak di jalan-jalan. Yesaya 10:5, 6.

The Assyrian is the northern king, who represents the papacy, the counterfeit king of the north in the last days. Assyria and Babylon were used to bring judgment upon Israel, both the northern and southern kingdoms, due to their continuous rebellion.

Urang Asyur téh raja kalér, anu ngawakilan kapapaan, nyaéta raja kalér palsu dina poé-poé panungtungan. Asyur jeung Babul dipaké pikeun mawa panghukuman ka Israél, boh karajaan kalér boh karajaan kidul, lantaran maranéhna terus-terusan ngalawan.

“‘So was Israel carried away out of their own land to Assyria,’ ‘because they obeyed not the voice of the Lord their God, but transgressed His covenant, and all that Moses the servant of the Lord commanded.’ 2 Kings 17:7, 11, 14–16, 20, 23; 18:12.

“‘Maka urang Israél diboyong ka Asyur, jauh ti tanahna sorangan,’ ‘lantaran maranéhna henteu nurut kana sora PANGERAN Allah maranéhna, tapi ngalanggar perjangjian-Na, jeung sagala anu diparéntahkeun ku Musa, abdi PANGERAN.’ 2 Raja-raja 17:7, 11, 14–16, 20, 23; 18:12.

“In the terrible judgments brought upon the ten tribes the Lord had a wise and merciful purpose. That which He could no longer do through them in the land of their fathers He would seek to accomplish by scattering them among the heathen. His plan for the salvation of all who should choose to avail themselves of pardon through the Saviour of the human race must yet be fulfilled; and in the afflictions brought upon Israel, He was preparing the way for His glory to be revealed to the nations of earth. Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 292.

“Dina panghukuman anu pikasieuneun anu ditibankeun ka sapuluh kaom éta, Gusti miboga maksud anu wijaksana sarta pinuh ku welas asih. Anu henteu tiasa deui dipigawé ku Anjeunna ngaliwatan maranéhna di nagri karuhunna, ku jalan nyebarkeun maranéhna di antara bangsa-bangsa kapir Anjeunna rek ngupayakeun ngahontal éta. Rarancang-Na pikeun kasalametan sadaya jalma anu milih ngamangpaatkeun pangampura ngaliwatan Jurusalamet umat manusa, tetep kudu kalaksanakeun; sarta dina kasangsaraan anu ditibankeun ka Israél, Anjeunna keur nyiapkeun jalan supaya kamulyaan-Na dinyatakeun ka bangsa-bangsa di bumi. Henteu sakabéh anu dibawa kana panangkaran téh jalma-jalma anu teu tobat. Di antara maranéhna aya sawatara anu tetep satia ka Allah, sarta nu séjénna anu geus ngarendahkeun diri di payuneun Mantenna. Ngaliwatan ieu jalma-jalma, ‘putra-putra Allah anu hirup’ (Hosea 1:10), Anjeunna bakal mawa balaréa anu kacida lobana di karajaan Asyur kana pangaweruh ngeunaan sipat-sipat tabiat-Na jeung kasaéan hukum-Na.” Prophets and Kings, 292.

The Lord employed the northern kings as His tool of judgment, and the principle in the Bible that He followed towards those northern kings was that they needed to be paid for services rendered.

Gusti ngagunakeun raja-raja ti kalér minangka pakakas panghukuman-Na, jeung prinsip dina Alkitab anu ku Mantenna dipaké ka raja-raja ti kalér éta nyaéta yén maranéhna kudu dibayar ku sabab jasa anu geus dipigawé.

And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. Luke 10:7.

Jeung cicinglah di éta imah kénéh, dahar jeung nginum naon waé anu dipasihkeun ku maranéhna; sabab pagawe pantes narima upahna. Ulah pindah-pindah ti hiji imah ka imah séjén. Lukas 10:7.

The Lord uses the papacy to punish the United States when they fill up their cup of probationary time at the soon-coming Sunday law, and His payment is that He gives Egypt to the papacy for services rendered. God’s prophetic Word is clear that Egypt is given to the papacy, and verses forty-two and three of Daniel chapter eleven, confirm this fact. The pope’s payment for services rendered is that he becomes the head that the ten kings lift up, and who rules over the worldwide image of the beast.

Pangéran migunakeun kapausan pikeun ngahukum Amérika Sarikat nalika maranéhna ngeusian cangkir mangsa pangujian maranéhna dina hukum Minggu anu baris geura sumping, sarta pamayaran-Na nyaéta yén Anjeunna masrahkeun Mesir ka kapausan pikeun jasa-jasa anu geus dipigawé. Firman nubuat Allah écés yén Mesir dipasrahkeun ka kapausan, sarta ayat opat puluh dua jeung opat puluh tilu tina Daniel pasal sabelas negeskeun kanyataan ieu. Pamayaran ka paus pikeun jasa-jasa anu geus dipigawé nyaéta yén anjeunna jadi sirah anu diangkat ku sapuluh raja, sarta anu maréntah kana gambar sato galak saalam dunya.

Trump prevails over the dragon powers, for he is the eighth head, that is of the seven, in the time of the image of the beast in the United States. The collapse of the Democratic party, the dragon power that slew Trump in 2020 is now happening. God’s Word never fails. The “straw that breaks the camel’s back” of the Democratic party is the false prophet of Islam. The attack of October 7, 2023, placed a wedge within its base of support that can only be attributed to the role of Islam angering and distressing the nations. This will be accompanied by further attacks, producing greater division, while uniting a class of citizens of the earth beast, who recognize the foolishness of the flood of illegal immigration that has been released by the forces of the dragon. It will also produce an economic crisis, though that crisis is already here.

Trump meunang ngalawan kakawasaan naga, sabab anjeunna nya éta sirah ka dalapan, anu asalna tina tujuh, dina mangsa gambar sato galak di Amérika Sarikat. Runtuhna Partéy Démokrat, kakawasaan naga anu maéhan Trump dina taun 2020, ayeuna keur lumangsung. Firman Allah moal kungsi gagal. “Jarami anu ngarempag tonggong onta” pikeun Partéy Démokrat nyaéta nabi palsu Islam. Serangan tanggal 7 Oktober 2023 geus nempatkeun hiji sela dina dasar pangrojongna anu ngan bisa dipatalikeun kana peran Islam anu nganyenyeri jeung nganyerikeun bangsa-bangsa. Ieu baris dibarengan ku serangan-serangan salajengna, anu ngahasilkeun pamisahan anu leuwih gedé, bari ngahijikeun sakelompok warga tina sato galak bumi, anu nyadar kana kabodoan caah imigrasi ilegal anu geus dileupaskeun ku kakawasaan naga. Ieu ogé baris nimbulkeun krisis ékonomi, sanajan krisis éta saenyana geus aya ayeuna.

“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.

“Jeung saterusna tukang nipu anu agung bakal ngayakinkeun jalma-jalma yén maranéhna anu ngawula ka Allah anu jadi panyabab kajahatan-kajahatan ieu. Golongan anu geus ngundang kagusaran Surga bakal nanggungkeun sakabéh kasusah maranéhna ka jalma-jalma anu kataatanana kana parentah-parentah Allah jadi panginget anu langgeng ka para palanggar. Bakal dinyatakeun yén jalma-jalma keur nyinggung Allah ku ngalanggar sabat Minggu; yén dosa ieu geus mawa musibah-musibah anu moal eureun nepi ka pangamalan Minggu diteguhkeun sacara ketat; jeung yén maranéhna anu ngedalkeun tuntutan parentah kaopat, ku kituna ngaruksak rasa hormat ka Minggu, nyaéta nu ngaganggu rahayat, ngahalangan mulangna maranéhna kana kurnia ilahi jeung kamakmuran duniawi. Ku kituna tuduhan anu baheula kungsi dituduhkeun ka hamba Allah bakal diulang deui dina dasar anu sarua kuatna: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. Nalika amarah rahayat digugah ku tuduhan-tuduhan palsu, maranéhna bakal ngalakonan sikep ka para utusan Allah anu sarupa pisan jeung anu dilakonan ku Israil murtad ka Elia.” The Great Controversy, 590.

Sabbath-keepers are going to be identified as the reason “divine favor and temporal prosperity” have been removed. In describing this period that is just ahead of us, she refers to Elijah, and his interaction with Ahab. Their mutual accusations of one another took place before Mount Carmel. Temporal prosperity and divine favor are removed by escalating judgments, before the soon-coming Sunday law. The passage just cited refers to a series of events that occur during the Sunday law testing time, but there are two testing times. The image of the beast test that occurs within the confines of the United States, thereafter is repeated in the entire world. All the events described in the passage find a prophetic fulfillment in the history leading up to the soon coming Sunday law, and in the history of the world Sunday law crisis which follows thereafter.

Anu ngajaga Sabat bakal diidéntifikasi minangka sabab “karidhaan ilahi jeung kamakmuran duniawi” geus dicabut. Dina ngajelaskeun mangsa anu pas di hareupeun urang ieu, manéhna ngarujuk ka Elia, jeung patalimargana jeung Ahab. Tuduhan-tuduhan silih tuding di antara maranéhna lumangsung di payuneun Gunung Karmel. Kamakmuran duniawi jeung karidhaan ilahi dicabut ku panghukuman anu beuki ngaronjat, saméméh hukum Minggu anu geura datang. Petikan anu kakara disebat éta ngarujuk kana runtuyan kajadian anu lumangsung dina mangsa ujian hukum Minggu, tapi aya dua mangsa ujian. Ujian gambar sato galak anu lumangsung dina wates-wates Amérika Serikat, tuluy sanggeus éta diulang deui di sakuliah dunya. Sadaya kajadian anu diterangkeun dina petikan éta manggihan pangujudan nubuat dina sajarah anu mingpin ka hukum Minggu anu geura datang, jeung dina sajarah krisis hukum Minggu sadunya anu lumangsung satuluyna.

The first paragraph of Testimonies volume nine, which begins on page eleven, thus identifying NINE-ELEVEN, states: “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.” As the narrative continues on, we find on page fourteen, “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.”

Alinea kahiji tina Testimonies jilid salapan, anu dimimitian dina kaca sabelas, ku kituna nandakeun NINE-ELEVEN, nyatakeun: “Urang hirup dina mangsa ahir. Tanda-tanda jaman anu gancang kacumponan nyatakeun yén datangna Kristus geus deukeut pisan. Poé-poé anu keur urang lalakonan téh serius jeung penting. Roh Allah laun-laun tapi pasti keur ditarik tina bumi. Bala jeung hukuman geus mimiti tumiba ka jalma-jalma anu ngahina rahmat Allah. Musibah di darat jeung di laut, kaayaan masarakat anu teu ajeg, gera-gerana perang, téh mangrupa tanda anu matak ngingetkeun. Eta ngaramalkeun kajadian-kajadian anu bakal datang nu panggedéna.” Nalika carita neruskeun, urang manggihan dina kaca opat welas, “Teu loba, sanajan di antara para pendidik jeung negarawan, anu ngartos sabab-sabab anu ngadasaran kaayaan masarakat kiwari. Maranéhanana anu nyekel tali kakawasaan pamaréntahan teu mampuh ngaréngsékeun masalah karuksakan moral, kamiskinan, kapapaésan, jeung kajahatan anu beuki nambahan. Maranéhanana berjuang kalawan sia-sia pikeun nempatkeun usaha-usaha bisnis dina dasar anu leuwih aman. Lamun jalma-jalma leuwih merhatikeun ajaran Firman Allah, maranéhanana bakal manggihan jalan kaluar tina masalah-masalah anu ngabingungkeun maranéhanana.”

“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.”

Kitab Suci ngagambarkeun kaayaan dunya pas saméméh kadatangan Kristus anu kadua kalina. Ngeunaan jalma-jalma anu ku jalan ngarampog jeung meres keur ngumpulkeun kabeungharan anu gedé, geus dituliskeun kieu: “Aranjeun geus numpuk harta banda pikeun poé-poé panungtungan. Tingali, upah para pagawé anu geus ngala hasil huma aranjeun, anu ku aranjeun ditahan ku tipu daya, ngajerit; jeung jeritna jalma-jalma anu geus ngala éta hasil geus asup ka ceuli Gusti Sabaot. Aranjeun geus hirup dina kasenangan di bumi, sarta geus mupuskeun diri dina kamawahan; aranjeun geus ngagemukkeun haté aranjeun, saolah-olah dina poé pangpeuncitan. Aranjeun geus ngahukum jeung maéhan jalma bener; sarta anjeunna henteu ngalawan ka aranjeun.” Yakobus 5:3–6.

In the last days men are “struggling in vain to place business operations on a more secure basis.” The Democrats, their propaganda machine, and the globalist bankers are struggling in vain, and they are lying about the actual financial stability they claim the Biden administration has accomplished. One of the symbols of “the world just before Christ’s second coming,” is “men who by robbery and extortion” have “amassed great riches.” The three verses that preceded the verses from the book of James, that Sister White cited are:

Dina poé-poé panungtungan, jalma-jalma keur “ngarajuang kalawan sia pikeun nempatkeun operasi usaha dina dasar anu leuwih aman.” Partéy Demokrat, mesin propagandana, jeung para bankir globalis keur ngarajuang kalawan sia, sarta maranéhna ngabohong ngeunaan kaayaan stabilitas kauangan anu saenyana nu ku maranéhna diklaim geus dihontal ku pamaréntahan Biden. Salah sahiji lambang tina “dunya pas saméméh kadatangan Kristus anu kadua,” nyaéta “jalma-jalma anu ku rampog jeung pemerasan” geus “ngumpulkeun kabeungharan anu gedé.” Tilu ayat anu miheulaan ayat-ayat tina kitab Yakobus, anu dikutip ku Sister White, nyaéta:

Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:1–3.

Heh ayeuna, maraneh jalma-jalma beunghar, ceurik jeung ngagero tarik ku sabab kasangsaraan anu bakal tumiba ka maraneh. Kabeungharan maraneh geus ruksak, jeung papakéan maraneh geus didahar ku renget. Emas jeung pérak maraneh geus karatan; jeung karatna éta bakal jadi kasaksian ngalawan maraneh, sarta bakal ngahakan daging maraneh siga seuneu. Maraneh geus ngumpulkeun banda pikeun poé-poé panungtungan. Yakobus 5:1–3.

A prophetic characteristic of the “last days” is when there are men that are recognized by their amazing wealth, which had been produced by fraud. Those men are in the news every day. That time is here. In that time the wealth of those world-bankers and billionaires is represented as gold and silver, that becomes rusted. Silver and gold do not rust, so the Scriptures are identifying something totally unexpected that happens to the wealth of the rich men in the last days, for their gold and silver is to become rusted. The harbinger of that economic crash occurred with the arrival of the third woe, on September 11, 2001. Islam of the third Woe is the east wind of Bible prophecy, and in the last days it is the east wind that sinks the economy, as represented by the ships of Tarshish.

Salah sahiji ciri nubuat ngeunaan “poé-poé panungtung” nyaéta nalika aya jalma-jalma anu dipikawanoh ku kabeungharanana anu matak ngareuwaskeun, anu dihasilkeun ku panipuan. Jalma-jalma éta aya dina béja unggal poé. Mangsa éta geus datang. Dina mangsa éta, kabeungharan para bankir dunya jeung para milyarder éta digambarkeun minangka emas jeung pérak, anu tuluy karat. Pérak jeung emas henteu karat, ku sabab kitu Kitab Suci nuju nandaan hiji hal anu saréréa teu nyangka pisan anu kajadian ka kabeungharan jalma-jalma beunghar dina poé-poé panungtung, sabab emas jeung pérak maranéhna kudu jadi karat. Tanda pangheulana tina ruksakna ékonomi éta kajadian nalika datangna cilaka anu katilu, dina 11 Séptémber 2001. Islam tina cilaka anu katilu téh mangrupa angin wétan dina nubuat Alkitab, jeung dina poé-poé panungtung éta angin wétan anu ngaleuleuskeun ékonomi, sakumaha dilambangkeun ku kapal-kapal Tarsis.

For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.

Sabab, lah para raja geus karumpul, maranéhna ngaliwat babarengan. Maranéhna ningali éta, tuluy maranéhna héran; maranéhna kagét, tuluy buru-buru ngalungsur. Sieun nyekel maranéhna di dinya, jeung nyeri, saperti awéwé anu keur ngalahirkeun. Gusti megatkeun kapal-kapal Tarsis ku angin wetan. Jabur 48:4–7.

The globalists kings, billionaires and bankers are troubled with fear and pain when the east wind, which represents the escalating angering of the nations (as a woman in travail), that is produced by Islam of the third woe, sinks the ships of Tarshish. Islam is about to break the local and global economy and produce an economic and political environment that plays perfectly into the strengths of Trump, not the Democrats and globalists, for the dragon power is given to the eighth head, that is of the seven, for “services rendered”. God used Trump to stir up the entire realm of the Grecians, for God is now bringing about the circumstances where the entire world is to be divided into two classes.

Raja-raja globalis, para milyarder jeung bankir, katempuhan ku kasieun jeung nyeri nalika angin wetan, anu ngalambangkeun ngaronjatna amarah bangsa-bangsa (saperti awéwé nu keur ngalahirkeun), nyaéta anu ditimbulkeun ku Islam tina cilaka katilu, neuleumkeun kapal-kapal Tarsis. Islam geus rék ngarempak ékonomi lokal jeung global sarta ngabalukarkeun hiji kaayaan ékonomi jeung pulitik anu kacida nyocogkeunana jeung kakuatan Trump, lain jeung Demokrat jeung para globalis, sabab kakawasaan naga dipasrahkeun ka sirah kadalapan, anu asalna tina tujuh, pikeun “services rendered”. Allah ngagunakeun Trump pikeun ngageunjleungkeun sakuliah wewengkon urang Yunani, sabab Allah ayeuna keur ngadatangkeun kaayaan-kaayaan anu ku éta sakumna dunya kudu dibagi jadi dua golongan.

The economic system that now is operated by the globalists was first introduced in the presidency of Woodrow Wilson, a Democrat that was elected by promising to keep the United States out of the impending First World War, but ended up as the president who presided over the First World War. Wilson is best known for pushing the League of Nations, the precursor to the United Nations. In his presidency the financial structure of the United States was given into the hands of the globalists, when Wilson gave the economic direction of the nation into the auspices of the Federal Reserve System in 1913.

Sistem ékonomi anu ayeuna dijalankeun ku para globalis téh mimiti diwanohkeun dina mangsa kapresidénan Woodrow Wilson, saurang Démokrat anu kapilih ku jangji rék ngajaga Amérika Sarikat sangkan henteu milu kana Perang Dunya Kahiji anu keur ngancam, tapi tungtungna malah jadi présidén anu mingpin nagara dina mangsa lumangsungna Perang Dunya Kahiji. Wilson pangutamana dipikawanoh ku doronganana kana Liga Bangsa-Bangsa, anu jadi miheulaan Perserikatan Bangsa-Bangsa. Dina mangsa kapresidénanana, struktur kauangan Amérika Sarikat dipasrahkeun kana leungeun para globalis, nalika Wilson nyerahkeun arah ékonomi bangsa éta kana pangawasan Sistem Réservé Féderal dina taun 1913.

The prophetic characteristics of the president of the First World War, was his promise not to go to war, which was a lie. He was the leading historical figure promoting the one-world government of the League of Nations, and he presided over turning the finances of the United States over to the world bankers. He reigned from 1913 to 1921. In 1919, the third generation of Adventism, which is symbolized by compromise with the world, ran parallel with Wilson’s compromise with the world, for the two horns run parallel with each other. In the third generation of Laodicean Adventism they surrendered the control of their medical and educational systems into the hands of those outside their spiritual sovereignty. At the same time, Wilson surrendered the financial sovereignty of the United States to the globalist bankers, and he tirelessly worked, but failed, to surrender the United States’ political sovereignty to the globalists.

Ciri-ciri nubuatiah présidén dina Perang Dunya Kahiji téh nyaéta jangjina yén manéhna moal angkat ka perang, padahal éta bohong. Manéhna téh tokoh sajarah anu pangpayunna ngamajukeun pamaréntahan sa-dunya tina Liga Bangsa-Bangsa, sarta manéhna mingpin prosés nyerahkeun kauangan Amérika Sarikat ka para bankir dunya. Manéhna maréntah ti taun 1913 nepi ka 1921. Dina taun 1919, generasi katilu Adventisme, anu dilambangkeun ku kompromi jeung dunya, lumangsung sajajar jeung kompromi Wilson jeung dunya, sabab dua tanduk éta sajajar hiji jeung nu séjénna. Dina generasi katilu Adventisme Laodikia, maranéhna nyerahkeun pangawasan kana sistem médis jeung atikan maranéhna kana panangan jalma-jalma anu aya di luar kadaulatan rohani maranéhna. Dina waktu anu sarua, Wilson nyerahkeun kadaulatan kauangan Amérika Sarikat ka para bankir globalis, sarta manéhna digawé tanpa kendat, tapi gagal, pikeun nyerahkeun kadaulatan pulitik Amérika Sarikat ka para globalis.

Wilson, as president during the First World War, represents prophetic characteristics which identify the Third World War. He represents a history where the Federal Reserve is involved in controlling the global economy in the direction which is best suited for the globalist agenda, not the sovereignty of America. He represents a president who is there when the New World Order finally achieves its goal in becoming the seventh kingdom of Bible prophecy, though their reign is short-lived. This fact is established upon two witnesses, for Wilson’s failed attempt to join the League of Nations after World War One, typified the United States joining the United Nations immediately after World War Two. On these two witnesses, the soon coming Sunday law, which brings national ruin in its wake, leads to the implementation of the United Nations as the one-world government the globalists have been pushing for since Woodrow Wilson’s presidency.

Wilson, minangka présidén dina mangsa Perang Dunya Kahiji, ngagambarkeun ciri-ciri nubuat anu ngaidéntifikasi Perang Dunya Katilu. Anjeunna ngagambarkeun hiji sajarah anu di jerona Federal Reserve kalibet dina ngadalikeun ékonomi global nurutkeun arah anu pangsaluyuna pikeun agenda globalis, lain pikeun kadaulatan Amérika. Anjeunna ngagambarkeun saurang présidén anu aya dina waktuna nalika Tatanan Dunya Anyar tungtungna ngahontal tujuanana ku janten karajaan katujuh dina nubuat Alkitab, sanajan pamaréntahan maranéhna ukur sakeudeung. Kanyataan ieu diteguhkeun ku dua saksi, sabab usaha Wilson anu gagal pikeun asup kana Liga Bangsa-Bangsa sanggeus Perang Dunya Kahiji, mangrupikeun lambang ti Amérika Sarikat asup kana Perserikatan Bangsa-Bangsa pas sanggeus Perang Dunya Kadua. Dumasar kana dua saksi ieu, undang-undang Minggu anu baris geura datang, anu mawa karuntuhan nasional dina tapakna, ngarah kana dilaksanakeunana Perserikatan Bangsa-Bangsa salaku pamaréntahan hiji dunya anu geus lila didorong ku para globalis ti saprak kaprésidénan Woodrow Wilson.

These prophetic characteristics must exist in the presidency of the eighth and final president, who is of the seven. Wilson was followed by Warren Harding a Republican, who ushered in the period called “the roaring twenties,” which led to the crash of 1929, which led to the Great Depression, which led to World War Two. Trump’s first presidency was the “roaring twenties,” and Biden is about to usher in the greatest depression in the history of the earth beast. That depression was typified by the crash of 1929, but also by the “panic of 1837” in Ellen White’s day.

Ciri-ciri nubuat ieu kudu aya dina kapamingpinan présidén kadalapan jeung anu pamungkas, anu asalna ti antara tujuh éta. Sanggeus Wilson, saterusna Warren Harding, saurang Républikan, anu muka mangsa anu disebut “the roaring twenties,” anu ngakibatkeun kana ambrukna taun 1929, anu ngakibatkeun kana Déprési Agung, anu ngakibatkeun kana Perang Dunya Kadua. Kaprésidénan kahiji Trump nyaéta “the roaring twenties,” sarta Biden geus rek muka déprési anu panggedéna dina sajarah sato galak bumi. Déprési éta ditipologikeun ku ambrukna taun 1929, tapi ogé ku “panic of 1837” dina jaman Ellen White.

The depression of the 1830s in the United States is commonly referred to as the “Panic of 1837.” It was a severe economic downturn that lasted from 1837 to the mid-1840s, encompassing much of the 1830s decade. The Panic of 1837 was characterized by a financial crisis, bank failures, widespread unemployment, and a prolonged period of economic hardship.

Kaayaan paceklik ékonomi dina taun 1830-an di Amérika Sarikat ilaharna disebut “Panic of 1837.” Ieu mangrupa kamerosotan ékonomi anu parna, nu lumangsung ti taun 1837 nepi ka pertengahan taun 1840-an, ngawengku sabagian gedé dasawarsa 1830-an. Panic of 1837 dicirian ku krisis kauangan, runtagna bank-bank, pangangguran anu nyebar lega, jeung mangsa kasusah ékonomi anu berkepanjangan.

The Panic of 1837 was triggered by a “Speculative Bubble,” as was the crash of 1929. In 1837, when the bubble burst, it led to widespread bankruptcies and financial losses. A series of bank failures occurred in the wake of the speculative bubble, leading to a loss of confidence in the banking system and widespread financial panic. A global economic downturn, exacerbated by a decline in international trade and a decrease in demand for American exports, contributed to the economic woes in the United States.

Panik taun 1837 dipicu ku hiji “gelembung spéculatif,” sakumaha halna ogé dina ragragna taun 1929. Dina taun 1837, nalika éta gelembung peupeus, hal éta ngabalukarkeun bangkrut anu sumebar lega sarta karugian kauangan. Runtuyan gagalna bank lumangsung sanggeus gelembung spéculatif éta, anu ngabalukarkeun leungitna kapercayaan kana sistem perbankan sarta panik kauangan anu sumebar lega. Kalesuan ékonomi global, anu beuki diparéngkahan ku nurunna perdagangan internasional sarta nguranganana paménta kana ékspor Amérika, milu nyumbang kana kasusah ékonomi di Amérika Sarikat.

The crash of 1929, which marked the beginning of the Great Depression, was preceded by a speculative bubble in the Stock Market. During the 1920s, there was a period of economic prosperity in the United States, known as the Roaring Twenties, characterized by rapid industrial growth, technological innovation, and widespread optimism. During this time, speculation in the Stock Market soared, fueled by easy credit, margin trading (buying stocks with borrowed money), and speculative buying of stocks on the basis of anticipated future price increases rather than underlying value. Stock prices rose to unsustainable levels, far exceeding the intrinsic value of the companies they represented.

Runtagna pasar saham taun 1929, anu nandaan mimiti Déprési Agung, dipiheulaan ku gelembung spéculatif di Pasar Saham. Dina mangsa taun 1920-an, di Amérika Serikat aya hiji période kamakmuran ékonomi, anu katelah Roaring Twenties, dicirian ku tumuwuhna industri anu gancang, inovasi téknologis, jeung optimisme anu sumebar lega. Dina mangsa ieu, spéculasi di Pasar Saham ngaronjat kacida, didorong ku kiridit anu gampang kahontal, dagang margin (meuli saham ku duit injeuman), jeung pameseran saham anu sipatna spéculatif dumasar kana harepan kana kanaékan harga dina mangsa nu bakal datang, lain dumasar kana niléy dasar anu sabenerna. Harga saham naék nepi ka tingkat anu teu tiasa dipertahankeun, jauh ngaleuwihan niléy intrinsik pausahaan-pausahaan anu diwakilanana.

From March, 2000 to October 2002 the “dot-com bubble” burst. September 11, 2001 was embedded within that economic crash. Then the housing bubble burst in 2008, which was called the Global Financial Crisis or the Great Recession.

Ti Maret 2000 nepi ka Oktober 2002, “gelembung dot-com” peupeus. Kajadian 11 Séptémber 2001 nyangkaruk di jero ragragna ékonomi éta. Tuluy gelembung perumahan peupeus dina taun 2008, anu disebut Krisis Kauangan Global atawa Resesi Agung.

Leading up to the Sunday law the temporal prosperity of the citizens of the United States is removed. The removal of temporal prosperity occurs during the sealing time of the one hundred and forty-four thousand. The first waymark of the sealing time was embedded in an economic crash. September 11, 2001 was the empowerment of the third angel, and when that very same angel arrived in 1844, that history was embedded in an economic crash. 1844 typifies the soon coming Sunday law, and September 11, 2001 is the beginning of the period of the sealing. Jesus always illustrates the end of a thing with the beginning of a thing. The crash of 1929 preceded and led to the Second World War.

Nuju hukum Minggu, kamakmuran dunyawi warga nagara Amérika Sarikat dicabut. Dicabutna kamakmuran dunyawi éta kajadian salila mangsa pamaséhan saratus opat puluh opat rébu. Pananda jalan kahiji tina mangsa pamaséhan téh kaselapkeun dina hiji ragragna ékonomi. Tanggal 11 Séptémber 2001 nyaéta pangkuatan malaikat katilu, jeung nalika malaikat anu sarua pisan éta sumping dina taun 1844, sajarah éta kaselapkeun dina hiji ragragna ékonomi. Taun 1844 jadi perlambang hukum Minggu anu baris geura datang, jeung tanggal 11 Séptémber 2001 téh mangrupa awal mangsa pamaséhan. Isa salawasna ngagambarkeun ahir hiji perkara ku awal hiji perkara. Ragragna taun 1929 miheulaan sarta ngantarkeun kana Perang Dunya Kadua.

We will continue this study in the next article.

Urang baris neruskeun ieu ulikan dina artikel salajengna.

“There has been a slothful neglect, and a criminal unbelief among us as a people which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations. There is a fearfulness to venture out and to run risks in this great work, fearing that the expenditure of means would not bring returns. What if means are used and yet we cannot see that souls have been saved by it? What if there is a dead loss of a portion of our means? Better work and keep at work than to do nothing. You know not which shall prosper this or that. Men will invest in patent rights and meet with heavy losses, and it is taken as a matter of course. But in the work and cause of God, men are afraid to venture. Money seems to them to be a dead loss that does not bring immediate returns when invested in the work of saving souls. The very means that is now so sparingly invested in the cause of God, and that is selfishly retained will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” The True Missionary, January 1, 1874.

“Geus aya kalalawor anu puguh pisan, jeung kakurangan iman anu sipatna kajahatan di antara urang sabagé hiji umat, anu geus nahan urang tina ngalakukeun pagawean anu ku Allah geus dipasrahkeun ka urang, nyaéta ngantepkeun cahaya urang mancarkeun ka jalma-jalma ti bangsa-bangsa séjén. Aya kasieunan pikeun wani maju ka luar jeung nanggung resiko dina pagawean anu agung ieu, ku sabab sieun yén pangaluaran harta moal mawa hasil balik. Kumaha lamun harta dipaké, tapi urang henteu bisa ningali yén ku éta jiwa-jiwa geus disalametkeun? Kumaha lamun aya karugian murni tina sabagian harta urang? Leuwih hade digawe jeung terus satia dina pagawean tibatan teu ngalakukeun nanaon. Maraneh henteu nyaho mana anu bakal hasil, ieu atawa éta. Jalma-jalma bakal nanam modal dina hak patén sarta ngalaman karugian anu beurat, jeung éta dianggap hal anu lumrah. Tapi dina pagawean jeung perkara Allah, jalma-jalma sieun pikeun wani ngalakukeunana. Duit ku maranéhna dianggap minangka karugian murni lamun éta henteu mawa hasil anu langsung nalika ditanamkeun dina pagawean nyalametkeun jiwa. Harta éta pisan anu ayeuna diteundeun sakitu hematna dina perkara Allah, jeung anu dicekel pageuh ku selfish, dina waktu anu teu lila deui bakal dialungkeun babarengan jeung sakumna brahala ka beurit taneuh jeung kalong. Duit moal lila deui bakal turun nilaina kalawan ngadadak pisan nalika kanyataan tina kaayaan-kaayaan langgeng kabuka ka pancaindera manusa.” The True Missionary, 1 Januari 1874.