We are in the process of identifying the prophetic environment which exists when the final president of the United States, becomes empowered as a despot in the history leading to the soon coming Sunday law. Nothing is done in a vacuum, and the citizenry of the earth beast is fairly equally divided in their assessment of Trump. Those who sympathize with his view can readily see why he needs to clean up the swamp, and why it is virtually impossible to happen, without Trump assuming the role of a dictator. The most powerful dictators are those who have a high percentage of the population supporting the work the dictator is attempting to do. Prior to Hitler’s rise to power it would take a wheelbarrow full of cash to buy a loaf of bread.
Urang keur dina prosés ngaidentipikasi kaayaan nubuat anu aya nalika présidén panungtung Amérika Sarikat jadi dipaparin kakawasaan minangka saurang despot dina sajarah anu ngarah ka hukum Minggu anu baris geura datang. Taya hiji ogé kajadian dina kaayaan kosong, sarta warga nagara tina sato galak bumi téh kabagi ampir sarua dina paniléyan maranéhna ngeunaan Trump. Jalma-jalma anu ngaraos simpati kana pandanganana bisa kalayan gampang ningali naha anjeunna perlu ngabersihan rawa éta, jeung naha éta ampir mustahil kajadian lamun henteu ku Trump nyekel kalungguhan minangka diktator. Diktator anu pangkuatna nyaéta jalma-jalma anu miboga perséntase luhur tina populasi anu ngadukung padamelan anu keur diusahakeun ku éta diktator. Saméméh naékna Hitler kana kakawasaan, diperlukeun sakojol gerobak dorong pinuh ku duit kontan pikeun meuli sakarét roti.
Hitler turned that around, and though the Germans do not wish to acknowledge much of that history, Hitler had widespread support for his work. The issues confronting the United States, and the entire world, are producing a distinction between citizens, and lines are now being drawn. The time from the Revolutionary War unto 1798 represents a period of preparation that aligns with the sealing time of the one hundred and forty-four thousand. The Patriot Act marked the beginning of the spiritual repetition of the Revolutionary War. Jesus always illustrates the end with the beginning, and the earth beast began with a Revolutionary War, so it will end with one. The first was literal, the last is spiritual.
Hitler ngabalikeun éta, sarta sanajan bangsa Jérman teu hayang pisan ngaku sajumlah gedé tina sajarah éta, Hitler miboga pangrojong anu lega pikeun pagaweanana. Pasualan-pasualan anu keur disanghareupan ku Amérika Sarikat, jeung ku sakuliah dunya, keur ngahasilkeun hiji pamilahan di antara warga nagara, sarta garis-garis ayeuna keur ditarik. Mangsa ti Perang Révolusi nepi ka 1798 ngagambarkeun hiji mangsa persiapan anu saluyu jeung mangsa panyegelan saratus opat puluh opat rébu. Patriot Act nandaan awal pangulangan rohani tina Perang Révolusi. Isa salawasna ngagambarkeun ahir ku awal, sarta sato galak bumi dimimitian ku hiji Perang Révolusi, ku kituna éta ogé bakal ditungtungan ku hiji Perang Révolusi. Anu kahiji sipatna harfiah, anu panungtung sipatna rohani.
The US Civil War was literal and is to be repeated in the last days. It marked the arrival of the first Republican president, who typifies the last Republican president. The republican party came into existence as an anti-slavery party, in order to oppose the long-established pro-slavery party of the Democrats. That political argument produced the Civil War, and the presidency of Lincoln. It is therefore impossible to separate the first Republican president from the Civil War, so the last Republican president will inherit an immediate prelude to a Civil War. Jesus employed the natural world to illustrate the spiritual world. The party of the dragon, has for its father, the father of lies, and the hallmark of the Democratic party is falsehood. A classic illustration of this tactic is their claim that they are the party that is sympathetic with minorities.
Perang Sipil di AS téh kajadian saéstuna sarta baris kajadian deui dina poé-poé panungtungan. Eta nandaan datangna présidén Republik nu kahiji, anu ngalambangkeun présidén Republik nu pamungkas. Partéy Republik mucunghul minangka partéy anti-perbudakan, pikeun nentang partéy Démokrat nu geus lila ngadeg jeung pro-perbudakan. Perdebatan pulitik éta ngabalukarkeun Perang Sipil, sarta kapersidénan Lincoln. Ku kituna, mustahil misahkeun présidén Republik nu kahiji ti Perang Sipil, ku sabab éta présidén Republik nu pamungkas bakal nampa hiji bubuka langsung kana Perang Sipil. Yesus ngagunakeun dunya alamiah pikeun ngagambarkeun dunya rohani. Partéy naga téh miboga bapa, nyaéta bapa kabohongan, sarta ciri has partéy Démokrat nyaéta kabohongan. Hiji ilustrasi klasik ngeunaan taktik ieu nyaéta klaim maranéhna yén maranéhna téh partéy anu miboga simpati ka golongan minoritas.
Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Matthew 7:15–20.
Waspadakeun ka nabi-nabi palsu, anu datang ka maraneh maké pakean domba, padahal sajeroningna maranéhna ajag-ajag galak nu ngarampog. Maraneh bakal nyaraho maranéhna tina buahna. Naha jelema ngala anggur tina rungkun cucuk, atawa buah ara tina rungkun cucuk? Kitu deui unggal tangkal nu hade ngahasilkeun buah nu hade; ari tangkal nu goréng ngahasilkeun buah nu goréng. Tangkal nu hade moal bisa ngahasilkeun buah nu goréng, kitu deui tangkal nu goréng moal bisa ngahasilkeun buah nu hade. Unggal tangkal anu teu ngahasilkeun buah nu hade bakal ditegor, tuluy dialungkeun kana seuneu. Ku sabab éta, maraneh bakal nyaraho maranéhna tina buahna. Mateus 7:15–20.
The roots of a tree determine the fruit it will bear, and the roots of the Democratic party is their pro-slavery position. The roots of the Republican party is their anti-slavery position.
Akar hiji tangkal nangtukeun buah anu baris dibabawa ku éta tangkal, jeung akar Partéy Démokrat nyaéta pendirian maranéhna anu pro-perbudakan. Akar Partéy Républik nyaéta pendirian maranéhna anu anti-perbudakan.
Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins. Jeremiah 12:1, 2.
Manten Engkau, nun PANGERAN, nalika abdi ngangkir ka payuneun Gusti; nanging pasihan abdi nyarita ka Gusti ngeunaan hukuman-hukuman Gusti: Ku naon jalan jalma-jalma doraka marulya? ku naon sakabéh anu lampahna pohara hianat hirupna bagja? Maraneh ku Gusti geus dipelak, enya maranehna geus ngakar; maranehna tumuwuh, enya maranehna ngahasilkeun buah; Gusti deukeut dina sungut maranehna, tapi jauh ti jero haténa. Yermia 12:1, 2.
The coming Civil War is placed in the context of the “monied men,” as Sister White calls them, controlling the marketplace in order to reap the wealth of the nations, while treading down the poor.
Perang Sipil anu bakal datang ditempatkeun dina kontéks “jalma-jalma anu boga duit,” sakumaha disebut ku Sister White, anu ngadalikeun pasar supaya meunangkeun kabeungharan bangsa-bangsa, bari nginjak-injak jalma miskin.
“In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.
“Di India, Tiongkok, Rusia, jeung di kota-kota Amérika, rébuan lalaki jeung awéwé keur maot ku kalaparan. Jalma-jalma nu boga duit, ku sabab maranéhna miboga kakawasaan, ngadalikeun pasar. Maranéhna meuli dina harga murah sagala nu bisa dicangking ku maranéhna, tuluy ngajual deui dina harga nu kacida dipalikeun luhurna. Ieu hartina kalaparan pikeun golongan nu leuwih miskin, sarta bakal nyababkeun perang sipil.” Manuscript Releases, jilid 5, 305.
The Civil War of Lincoln’s history was literal and addressed literal enslavement. The dragon-inspired globalists are producing a Civil War in the last days that is based upon their efforts to eliminate the middle class, leaving only the super-rich elites, and the super-poor serfs. It is the middle class that preserves social, economic and religious freedom, and when it is removed there is no buffer against the implementation of feudalism. The main achievement of the French Revolution was that it ended the system of feudalism, which the globalists are now seeking to reimpose, by removing the middle class. The globalists plan is largely based upon flooding the middle class with illegal immigrants, which reduces economic production, lowers wages and enlarges the state welfare system.
Perang Sipil dina sajarahna Lincoln téh kajadian nyata sarta nangtang kana perbudakan anu nyata. Para globalis nu diilhaman ku naga keur ngahasilkeun hiji Perang Sipil dina poé-poé panungtungan anu dumasar kana usaha maranéhna pikeun ngaleungitkeun kelas menengah, sangkan nu kari ngan golongan élit anu kacida beungharna, jeung para abdi tani anu kacida miskinna. Kelas menengahlah anu ngajaga kabébasan sosial, ékonomi, jeung agama, sarta lamun éta dipiceun moal aya deui panyangga pikeun nerapkeun feodalisme. Hasil utama Révolusi Perancis nyaéta yén éta mungkas sistem feodalisme, anu ayeuna keur ditéangan ku para globalis pikeun dipaksakeun deui, ku cara ngaleungitkeun kelas menengah. Rencana para globalis sabagéan gedéna dumasar kana ngabanjiran kelas menengah ku imigran ilegal, anu ngurangan produksi ékonomi, nurunkeun upah, sarta ngagedéan sistem karaharjaan nagara.
Leading up to the Second World War, during the great depression Father Charles Coughlin, a Roman Catholic priest, gained fame for his radio broadcasts, which reached millions of listeners across the country. His radio broadcasts paralleled the influence of Rush Limbaugh in the recent past. Coughlin used his radio platform to discuss a wide range of topics, including politics, economics, and social issues. He initially supported President Franklin D. Roosevelt and his New Deal. Coughlin’s radio broadcasts, which were often inflammatory and controversial, made him a polarizing figure in American politics. While he had a large and dedicated following, he also faced criticism and condemnation from various quarters for his extremist views.
Ngadeukeutan ka Perang Dunya Kadua, dina mangsa depresi gedé, Rama Charles Coughlin, saurang imam Katolik Roma, jadi kawentar ku siaran radionana, anu ngahontal jutaan pangdéngé di sakuliah nagara. Siaran radionana sajajar jeung pangaruh Rush Limbaugh dina mangsa nu can lila kaliwat. Coughlin ngagunakeun platform radionana pikeun ngabahas rupa-rupa jejer, kaasup pulitik, ékonomi, jeung pasualan sosial. Mimitina anjeunna ngarojong Présidén Franklin D. Roosevelt jeung program New Deal-na. Siaran radio Coughlin, anu remen ngandung ucapan nu ngahasut jeung kontrovérsial, ngajadikeun anjeunna tokoh nu nimbulkeun pamisah pamadegan dina pulitik Amérika. Sanajan anjeunna miboga pangiring anu loba jeung satia, anjeunna ogé nyanghareupan kritik jeung pangecam ti rupa-rupa pihak ku lantaran pandanganana anu ékstrem.
The initial political, economic and social views of Coughlin were adopted by Franklin Roosevelt and became his blueprint for his New Deal policies, which introduced the bane of the escalating Social Security system, and the welfare system in the United States. His New Deal policies became the hallmark of his legacy, and was an element of the prophetic scenario that led to, and followed after World War Two. “By their fruits ye shall know them.” Due to the implementation of Roosevelt’s New Deal policies the great depression lasted much longer in the United States than any other nation in the world.
Pamadegan pulitik, ékonomi, jeung sosial Coughlin dina awalna diadopsi ku Franklin Roosevelt sarta jadi rarancang dasar pikeun kawijakan New Deal-na, anu ngenalkeun bala tina sistem Jaminan Sosial anu beuki ngagedéan, jeung sistem karaharjaan di Amérika Sarikat. Kawijakan New Deal-na jadi ciri utama tina warisanana, sarta mangrupa salah sahiji unsur dina skénario nubuat anu ngabalukarkeun, jeung lumangsung sanggeus, Perang Dunya Kadua. “Ku buahna maranéh bakal nyaraho ka maranéhna.” Ku lantaran palaksanaan kawijakan New Deal Roosevelt, depresi gedé lumangsung jauh leuwih lila di Amérika Sarikat batan di nagara séjén mana waé di dunya.
Roosevelt was a Democrat, and therefore a dragon-inspired globalist. The New Deal policies he introduced were part of a long-range plan to produce a citizenry of super-rich and super-poor. The literal slavery of the Civil War represents the spiritual and economic slavery that is now accelerating at warp-speed, as the globalist billionaire merchants of modern Babylon finance the widespread illegal immigration that is designed to bring Roosevelt’s New Deal to their understanding of perfection. The last president, who will be confronted by the Third World War, will also be confronted by the crisis of the program of social-dependency put in place by the president during the Second World War. Inspiration identifies this fact, and also identifies that the leaders in the last days will not know how to address the problem.
Roosevelt téh saurang Démokrat, ku sabab kitu anjeunna hiji globalis anu diilhaman ku naga. Kawijakan New Deal anu anjeunna ngenalkeun téh mangrupa bagian tina rencana jangka panjang pikeun ngahasilkeun hiji warga nagara anu kacida beunghar jeung kacida miskinna. Perbudakan sacara harfiah dina Perang Sipil ngagambarkeun perbudakan rohani jeung ékonomi anu ayeuna keur ngagancangan kalawan laju anu pohara gancang, nalika para padagang milyarder globalis ti Babul modern ngabiayaan imigrasi ilegal anu sumebar lega, anu dirarancang pikeun mawa New Deal-na Roosevelt kana naon anu maranéhna anggap minangka kasampurnaan. Présidén anu pamungkas, anu bakal nyanghareupan Perang Dunya Katilu, ogé bakal nyanghareupan krisis tina program katergantungan sosial anu ditetepkeun ku présidén dina mangsa Perang Dunya Kadua. Inspirasi nandaan kanyataan ieu, sarta ogé nandaan yén para pamingpin dina poé-poé panungtungan moal nyaho kumaha cara nungkulan éta masalah.
“There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.
“Teu loba, komo di antara para pendidik jeung negarawan, anu ngartos kana sabab-sabab anu jadi dasar kaayaan masarakat kiwari. Jalma-jalma anu nyekel tampuk pamaréntahan teu sanggup ngaréngsékeun masalah karuksakan moral, kamiskinan, kamelaratan, jeung kajahatan anu beuki nambahan. Maranéhna keur bajoang kalayan sia-sia pikeun nempatkeun kagiatan usaha dina dasar anu leuwih aman. Lamun manusa méré perhatian anu leuwih gede ka pangajaran Firman Allah, maranéhna bakal manggihan jalan kaluar pikeun masalah-masalah anu matak bingung ka maranéhna.”
“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.” Testimonies, volume 9, 13.
Kitab Suci ngagambarkeun kaayaan dunya pas saméméh kadatangan Kristus anu kadua. Ngeunaan jalma-jalma anu ku jalan ngarampog jeung meres keur ngumpulkeun kakayaan anu gedé, kieu geus ditulis: “Aranjeun geus numpuk harta pikeun poé-poé panungtungan. Lah, upah para buruh anu geus ngarit hasil di sawah aranjeun, anu ku aranjeun ditahan ku tipu daya, keur ngajerit; jeung jeritna jalma-jalma anu geus ngarit geus nepi kana ceuli Gusti Sabaot. Aranjeun geus hirup dina kasenangan di bumi, jeung ngalajur hawa napsu; aranjeun geus ngagemukkeun hate aranjeun, saolah-olah dina poé meuncit. Aranjeun geus ngahukum jeung maéhan anu bener; sarta manéhna henteu ngalawan ka aranjeun.” Yakobus 5:3–6.” Testimonies, jilid 9, 13.
The last president will “hold the reins of government,” but he will not be able “to solve the problem of moral corruption, poverty, pauperism, and increasing crime.” Nor will he be able to “place business operations on a more secure basis.” All of these problems are associated with the bankers and billionaire merchants of the last days. “Pauperism,” is used to describe the condition of those who rely on poor-relief or welfare provided by local governments or charitable organizations. In many societies, pauperism was associated with social stigma and often resulted in marginalization and discrimination against those experiencing poverty. The program in American history that has produced “pauperism,” is the program that is supposedly designed to relieve those trapped in poverty to elevate themselves. Instead, it produced a system of government welfare to hold those paupers in economic slavery.
Présidén nu pamungkas bakal “nyekel kendali pamaréntahan,” tapi anjeunna moal sanggup “ngaréngsékeun masalah karuksakan moral, kamiskinan, pauperisme, jeung kajahatan anu beuki ningkat.” Kitu deui, anjeunna moal mampuh “nempatkeun kagiatan usaha dina dasar anu leuwih aman.” Sakabéh masalah ieu patalina jeung para bankir sarta padagang milyarder dina poé-poé panungtungan. “Pauperisme” dipaké pikeun nerangkeun kaayaan jalma-jalma anu ngandelkeun bantuan keur jalma miskin atawa karaharjaan anu disadiakeun ku pamaréntah satempat atawa ku organisasi amal. Dina loba masarakat, pauperisme dipatalikeun jeung stigma sosial sarta mindeng nyababkeun jalma-jalma anu ngalaman kamiskinan kadorong ka pinggiran sarta meunang diskriminasi. Program dina sajarah Amérika anu ngahasilkeun “pauperisme” nyaéta program anu cenah dirarancang pikeun ngabantu jalma-jalma anu kakeueum dina kamiskinan supaya maranéhna bisa ngangkat dirina sorangan. Sabalikna, éta program ngahasilkeun hiji sistem karaharjaan pamaréntah pikeun nahan jalma-jalma miskin éta dina perbudakan ékonomi.
Immediately after World War Two the United Nations began to operate. This provided a second witness from the first two world wars that the seventh kingdom (the United Nations) will be placed upon the throne of the earth. The first world war identified the role of the global banking system that was adopted in the history of the first world war, and the intentions of those world bankers and merchants to return to the feudal system, as represented in the second world war. All of these designs; the one-world government, the economic system of super-rich ruling the super-poor, and the one-world financial system that will only allow whoever it sees fit to participate in, came from the dragon, who is at war with the eighth president, that is of the seven.
Teu lila sanggeus Perang Dunya Kadua, Perserikatan Bangsa-Bangsa mimiti ngalaksanakeun kagiatanana. Ieu nyadiakeun hiji kasaksian kadua tina dua perang dunya anu kahiji yén karajaan katujuh (Perserikatan Bangsa-Bangsa) bakal dipasrahkeun kana tahta bumi. Perang dunya anu kahiji nganyatakeun peran sistem perbankan global anu diadopsi dina sajarah perang dunya anu kahiji, sarta niat para bankir jeung padagang dunya éta pikeun mulang deui kana sistem feodal, sakumaha dilambangkeun dina perang dunya anu kadua. Sakabéh rancangan ieu—pamaréntahan saalam dunya, sistem ékonomi anu ngajadikeun anu kacida beungharna maréntah anu kacida malarana, jeung sistem kauangan saalam dunya anu ngan ukur ngidinan sing saha waé anu dianggap pantes ku éta pikeun milu—asalna ti naga, anu keur perang ngalawan présidén anu ka dalapan, anu asalna tina anu tujuh.
The logic represented by these factors clearly illustrates a president who will feel compelled to become dictatorial in his approach to problem solving. We are simply identifying the prophetic environment which God’s Word has identified will unfold during the history of the final president of the earth beast. In the previous article we referenced a passage from The Great Controversy where she identifies the “temporal prosperity” being removed before the Sunday law. The passage identifies many prophetic characteristics of the last days, and the points she addresses find their fulfillments in the image of the beast testing time in both the United States and thereafter in the world. She identifies the two issues which Satan employs to capture the world as spiritualism and Sunday sacredness. While referencing the miracles of healing that Satan will employ, she identifies another prophetic issue of our times.
Logika anu kagambarkeun ku faktor-faktor ieu kalayan écés nuduhkeun saurang présidén anu bakal ngarasa kakeupeul pikeun jadi diktator dina cara anjeunna ngaréngsékeun masalah. Urang ngan saukur keur ngaidentipikasi lingkungan profétis anu ku Firman Allah geus ditandaan bakal lumangsung salila sajarah présidén pamungkas tina sato galak bumi. Dina artikel saméméhna urang geus ngarujuk kana hiji petikan tina The Great Controversy, tempat anjeunna ngaidentipikasi yén “kamakmuran samentara” bakal dicabut saméméh hukum Minggu. Petikan éta ngaidentipikasi loba ciri profétis tina poé-poé panungtungan, jeung hal-hal anu anjeunna bahas manggihan pangujudanna dina mangsa pangujian gambar sato galak boh di Amérika Serikat boh sanggeusna di sakuliah dunya. Anjeunna ngaidentipikasi dua perkara anu ku Iblis dipaké pikeun ngarebut dunya, nyaéta spiritualisme jeung kasakralan poé Minggu. Bari ngarujuk kana mujijat-mujijat panyageurkeun anu ku Iblis bakal dipaké, anjeunna ogé ngaidentipikasi hiji deui perkara profétis dina jaman urang.
“Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.
“Ku dua kasalahan gedé éta, nya éta kalanggengan jiwa jeung kasakralan poé Minggu, Sétan bakal mawa umat manusa ka handapeun tipu dayana. Sedengkeun anu kahiji nempatkeun dasar spiritualisme, anu kadua nyiptakeun tali simpati jeung Roma. Kaum Protestan di Amérika Sarikat bakal jadi anu panghareupna dina ngalungkeun leungeunna meuntas jurang pikeun ngagenggem leungeun spiritualisme; maranéhna bakal ngalegaan leungeunna ngalangkungan tebing jero pikeun silih pageuhkeun leungeun jeung kakawasaan Roma; sarta dina pangaruh ieu pakaitna tilu rupa, nagara ieu bakal nuturkeun tapak-lacak Roma dina nincak-nincak hak kabébasan nurani.”
“As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.
“Saupama spiritualisme beuki raket niron ka Kristen nominal jaman kiwari, beuki gede kakuatanana pikeun nipu jeung ngajebak. Iblis sorangan bakal katémbong saolah-olah parantos tobat, nurutkeun tatanan modéren ayeuna. Anjeunna bakal nembongan dina watek malaikat cahya. Ngaliwatan panganteur spiritualisme, mujijat-mujijat bakal dilakonan, nu gering bakal disageurkeun, sarta loba kaajaiban anu teu bisa dipungkir bakal dipidangkeun. Jeung ku sabab roh-roh éta bakal ngaku boga iman ka Alkitab, sarta némbongkeun hormat ka lembaga-lembaga garéja, pagawéan maranéhna bakal ditarima minangka hiji panyataan tina kakawasaan ilahi.
“The line of distinction between professed Christians and the ungodly is now hardly distinguishable. Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.
“Garis pameda antara jalma-jalma anu ngaku-ngaku Kristen jeung jalma-jalma durhaka ayeuna geus hésé pisan dibédakeun. Anggota garéja mikanyaah naon anu dipikanyaah ku dunya sarta geus siap ngahiji jeung maranéhna, jeung Sétan netepkeun pikeun ngahijikeun maranéhna dina hiji badan sahingga nguatkeun tujuanna ku nyapu sakumna kana jajaran spiritualisme. Kaum Papist, anu ngagung-ngagungkeun mujijat minangka tanda anu pasti tina garéja anu sajati, bakal gampang kacekel ku tipu daya ku ieu kakawasaan anu ngalakukeun mujijat; jeung kaum Protestan, sanggeus miceun taméng bebeneran, ogé bakal kasasab. Kaum Papist, kaum Protestan, jeung jalma-jalma dunya bakal sarua narima wangun kasalehan tanpa kakawasaanana, sarta maranéhna bakal ningali dina ieu kasatuan hiji gerakan anu agung pikeun ngarobah dunya sarta pikeun ngawanohkeun milénium anu geus lila diarep-arep.”
“Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.” The Great Controversy, 588, 589.
“Ngaliwatan spiritualisme, Iblis nembongan minangka nu mere kauntungan ka umat manusa, nyageurkeun panyakit-panyakit rahayat, sarta ngaku-ngaku nampilkeun hiji sistem iman agama anu anyar jeung leuwih luhur; tapi dina waktu anu sarua anjeunna damel minangka pangancur. Gogoda-gogodana nganteurkeun balaréa kana karuksakan. Katidak-sedeng ngagulingkeun akal budi; pamarekan hawa nafsu, paséa, jeung tumpahna getih nuturkeun. Iblis resep kana perang, sabab éta ngahudangkeun napsu-napsu anu panggoréngna dina jiwa, tuluy ngagero kana kalanggengan korban-korbanna anu kacelupan ku kajahatan jeung getih. Maksudna nya éta pikeun ngahasut bangsa-bangsa supaya perang silih lawan, sabab ku jalan kitu anjeunna tiasa ngalieurkeun pikiran rahayat tina pagawéan persiapan pikeun nangtung dina poé Allah.” The Great Controversy, 588, 589.
Satan appears to accomplish his crowning act, at the Sunday law, not before. It is after the United States speaks as a dragon in verse eleven, in chapter thirteen of Revelation, that in verse thirteen Satan appears to call fire down out of heaven. This is also what Sister White identifies.
Sétan katingalina ngalaksanakeun kalakuan puncakna dina hukum Minggu, lain saméméhna. Ieu lumangsung sanggeus Amérika Sarikat nyarita saperti naga dina ayat sabelas, dina pasal tilu welas Wahyu, yén dina ayat tilu welas Sétan katingalina nyaur seuneu turun ti sawarga. Ieu ogé anu diidentifikasi ku Sister White.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Ku dekrit anu maksa ngadegkeun lembaga Kapapaan bari ngalanggar hukum Allah, bangsa urang bakal misahkeun dirina sapinuhna tina kabeneran. Lamun Protestantisme ngalegaan leungeunna nyebrang jurang pikeun nyekel leungeun kakawasaan Roma, lamun manéhna ngajangkau ngaliwatan tebing jero pikeun pageulang leungeun jeung Spiritualisme, lamun, dina pangaruh ieu pakumpulan tilu rupa, nagara urang nampik unggal asas Konstitusina salaku pamaréntahan Protestan jeung républikan, sarta nyadiakeun jalan pikeun sumebarna kapalsuan jeung pangaburuyuan kapapaan, mangka urang bisa nyaho yén waktuna geus datang pikeun padamelan ajaib Iblis sarta yén tungtungna geus caket.” Testimonies, volume 5, 451.
Before the Sunday law, during the testing time of the image of the beast, which is also the sealing time of the one hundred and forty-four thousand, which is also where the effect of every vision occurs, there will be manifested a phenomenon of the dragon power which represents the miracle of false healing. In the book of Revelation, the whore of Babylon is identified as deceiving all the nations.
Saméméh hukum Minggu, dina mangsa pangujian pikeun gambar sato galak, anu ogé mangrupa mangsa panyégelan pikeun saratus opat puluh opat rébu, anu ogé mangrupa waktu kajadianana pangaruh unggal titingalian, bakal nembongan hiji fénoména tina kakawasaan naga anu ngalambangkeun mujijat panyageur palsu. Dina kitab Wahyu, palacuran Babul diidéntifikasi minangka anu nipu sakumna bangsa.
And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. Revelation 18:23.
Jeung caangna hiji lilin moal caang deui pisan di maneh; jeung sora panganten lalaki jeung panganten awéwé moal kadéngé deui pisan di maneh: sabab padagang-padagang maneh téh jalma-jalma agung di bumi; sabab ku elmu sihir maneh sagala bangsa geus kasasarkeun. Wahyu 18:23.
The word “sorceries” is the Greek word “pharmakeia” meaning medication, or pharmacy. The word is derived from the Greek word G5332, which means (a drug, that is, spell giving potion); a druggist or pharmacist or poisoner. In the last days leading up to the Sunday law an issue that will contribute to the divisive environment inherited by the eighth and final president, will be the work of the pharmaceutical industry, as represented by Anthony Fauci, and the China virus.
Kecap “sihir-sihir” téh kecap Yunani “pharmakeia” anu hartina pangobatan, atawa farmasi. Kecap éta asalna tina kecap Yunani G5332, anu hartina (ubar, nyaéta, ramuan anu méré jampi); tukang ubar atawa apoteker atawa jalma anu ngaracun. Dina poé-poé panungtung nu ngarah kana hukum Minggu, hiji perkara anu bakal nyumbang kana kaayaan pamisah anu diwariskeun ku présidén anu ka dalapan jeung panungtung, nyaéta pagawéan industri farmasi, sakumaha digambarkeun ku Anthony Fauci, jeung virus Cina.
Fauci and China are both representatives of the dragon power, and Fauci’s fingerprints can be traced all the way back to the invention of the HIV virus. Population control as represented by men such as the billionaire Bill Gates, is an attribute which was manifested in Pharaoh’s attempt to wipe out the babies in the time of Moses, and Herod’s efforts to do the same in the time of Christ. Half the population was deceived by the China virus, and you can still see people wearing the masks, which do not prevent any virus.
Fauci jeung Cina duanana mangrupakeun wawakil tina kakawasaan naga, sarta tapak ramo Fauci bisa dilacak nepi ka asal-usul panyiptaan virus HIV. Pangendalian populasi, sakumaha diwakilan ku jalma-jalma saperti milyarder Bill Gates, mangrupakeun sipat anu parantos nembongan dina usaha Fir’aun pikeun mupuskeun orok-orok dina jaman Musa, jeung dina upaya Herodes pikeun ngalakukeun hal anu sarua dina jaman Kristus. Satengah tina populasi geus katipu ku virus Cina, sarta anjeun masih kénéh tiasa ningali jalma-jalma maké masker, anu henteu nyegah virus naon waé.
We will continue this study in the next article.
Urang baris nuluykeun ieu ulikan dina artikel saterusna.
“Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would—He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.
Iblis gawé ngaliwatan unsur-unsur alam ogé pikeun ngumpulkeun panén jiwa-jiwa anu teu siap. Anjeunna geus nalungtik rusiah laboratorium alam, sarta anjeunna ngagunakeun sakabéh kakawasaanana pikeun ngadalikeun unsur-unsur sajauh anu diidinan ku Allah. Waktu anjeunna diidinan nyiksa Ayub, bet gancangna domba-domba jeung sapi-sapi, para palayan, imah-imah, barudak, disapu tumpur, hiji kasusah nuturkeun kasusah séjénna saolah-olah dina sakedapan. Allah-lah anu ngalindungan mahluk-mahluk-Na sarta ngurilingan maranéhna ku pager tina kakawasaan si pangancur. Tapi dunya Kristen geus némbongkeun panghina ka hukum Yéhuwa; sarta Gusti bakal ngalakukeun sing sabagéan anu geus dinyatakeun ku Anjeunna yén bakal dipigawé-Na—Mantenna bakal narik berkah-Na ti bumi sarta nyabut pangreksa-Na tina jalma-jalma anu murtad ngalawan hukum-Na sarta pangajaran-Na, jeung anu maksa batur supaya ngalakukeun hal anu sarua. Iblis ngawasaan sakabéh jalma anu henteu dijaga sacara husus ku Allah. Anjeunna bakal maparin kahadéan jeung kamakmuran ka sawatara urang pikeun ngamajukeun rancangan-rancanganna sorangan, sarta anjeunna bakal ngadatangkeun kasusah ka nu séjén jeung nuntun manusa supaya percaya yén Allah anu keur nyiksa maranéhna.
“While appearing to the children of men as a great physician who can heal all their maladies, he will bring disease and disaster, until populous cities are reduced to ruin and desolation. Even now he is at work. In accidents and calamities by sea and by land, in great conflagrations, in fierce tornadoes and terrific hailstorms, in tempests, floods, cyclones, tidal waves, and earthquakes, in every place and in a thousand forms, Satan is exercising his power. He sweeps away the ripening harvest, and famine and distress follow. He imparts to the air a deadly taint, and thousands perish by the pestilence. These visitations are to become more and more frequent and disastrous. Destruction will be upon both man and beast. ‘The earth mourneth and fadeth away,’ ‘the haughty people … do languish. The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.’ Isaiah 24:4, 5.
“Bari bari nembongan ka anak-anak manusa minangka saurang tabib agung anu sanggup nyageurkeun sagala panyakit maranéhna, manéhna baris mawa panyakit jeung musibah, nepi ka kota-kota anu rame ku pangeusi diruntuhkeun jadi karuksakan jeung kasunyatan. Malah ayeuna kénéh manéhna keur digawé. Dina kacilakaan jeung musibah di laut jeung di darat, dina kahuruan-kahuruan gedé, dina puting beliung anu galak jeung hujan és anu pikasieuneun, dina badai, banjir, siklon, gelombang pasang, jeung lini, di unggal tempat jeung dina sarébu rupa, Iblis keur ngajalankeun kakawasaanana. Manéhna nyapu leungit panén anu keur asak, tuluy kalaparan jeung kasangsaraan nuturkeun. Manéhna méré kana hawa racun anu mawa pati, sarta rébuan jalma binasa ku pageblug. Hukuman-hukuman ieu bakal beuki sering jeung beuki mawa karuksakan. Kabinasa bakal tumiba ka manusa boh ka sato. ‘Bumi ngungun sarta layu,’ ‘umat anu sombong … marurag kakuatanana. Bumi ogé geus kacemar ku pangeusina; sabab maranéhna geus ngalanggar hukum-hukum, ngarobah katetepan, ngalanggar perjangjian anu langgeng.’ Yesaya 24:4, 5.”
“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’” 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.
“Satuluyna panipu gedé bakal ngayakinkeun manusa yén jalma-jalma anu ngawula ka Allah téh anu nyababkeun kajahatan-kajahatan ieu. Golongan anu geus ngagerakkeun murkana Sawarga bakal ngabeungbeuratkeun sakabéh kasusah maranéhna ka jalma-jalma anu kataatanana kana parentah-parentah Allah jadi panggeuing anu langgeng ka para palanggar. Bakal dinyatakeun yén manusa geus nyinggung Allah ku ngalanggar sabat Minggu; yén dosa ieu geus mawa rupa-rupa musibat anu moal eureun nepi ka pangajén kana Minggu diteguhkeun kalayan ketat; sarta yén jalma-jalma anu ngawanohkeun tuntutan parentah kaopat, ku kituna ngancurkeun rasa hormat ka Minggu, téh pangacau umat, ngahalangan mulangna maranéhna kana sih kersa ilahi jeung kamakmuran jasmani. Ku kituna tuduhan anu baheula kungsi ditepikeun ka hamba Allah bakal diulang deui dina dasar anu sarua kuatna: ‘Jeung kajadian, waktu Ahab ningali Elia, Ahab ngandika ka anjeunna, Naha maneh ieu anu ngarusuh Israil? Jeung anjeunna ngawaler, Kami henteu ngarusuh Israil; tapi maneh, jeung kulawarga bapana maneh, ku sabab maraneh geus ninggalkeun parentah-parentah PANGERAN, jeung maneh geus nuturkeun Baalim.’” 1 Raja-raja 18:17, 18. Nalika amarah rahayat digugah ku tuduhan-tuduhan palsu, maranéhna bakal ngalakukeun lampah ka para utusan Allah anu kacida saruana jeung anu dipigawé ku Israil murtad ka Elia.
“The miracle-working power manifested through spiritualism will exert its influence against those who choose to obey God rather than men. Communications from the spirits will declare that God has sent them to convince the rejecters of Sunday of their error, affirming that the laws of the land should be obeyed as the law of God. They will lament the great wickedness in the world and second the testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday. Great will be the indignation excited against all who refuse to accept their testimony.” The Great Controversy, 589, 590.
“Kakawasaan anu ngayakeun mujijat, anu nembong ngaliwatan spiritualisme, bakal maparin pangaruhna ngalawan ka jalma-jalma anu milih nurut ka Allah tibatan ka manusa. Patalina-patalina ti roh-roh bakal nyatakeun yén Allah geus ngutus maranéhna pikeun ngayakinkeun jalma-jalma anu nolak poé Minggu ngeunaan kasalahan maranéhna, bari negeskeun yén hukum-hukum nagara kudu diturut sakumaha Hukum Allah. Maranéhna bakal ngeluhkeun kajahatan anu kacida gedéna di dunya sarta nguatkeun kasaksian para guru agama yén kaayaan moral anu ruksak téh disababkeun ku panajisan poé Minggu. Kacida gedéna amarah anu bakal dihudangkeun ngalawan sakumna jalma anu nampik narima kasaksian maranéhna.” The Great Controversy, 589, 590.