Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”
Lamun kaharti kalawan leres, ayat sapuluh nepi ka dua puluh tilu dina pasal sabelas kitab Daniel, sadayana saluyu jeung sajarah nu disumputkeun dina ayat opat puluh tina pasal anu sarua. Ayat opat puluh ngawengku sajarah ti taun 1989 nepi ka ayat opat puluh hiji. Ayat hiji jeung dua dina pasal sabelas dimimitian dina taun 1989, sarta nandakeun kampanye kahiji Donald Trump pikeun kalungguhan présidén dina taun 2015 nepi ka taun 2020, nalika pamilihan éta dipaling ti Trump ku sato galak ateisme. Dua ayat éta nandakeun perjuangan anu dimimitian nalika Trump “ngagerakkeun sakumna karajaan Grecia.”
Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.
Kampanye Trump ngamimitian hiji peperangan anu lumangsung sapanjang mangsa kapersidénan kahijina. Déwan Perwakilan Rahayat ngagugat anjeunna dina Désémber 2019, tuluy maranéhna ngalakukeun éta deui dina 13 Januari 2020. Dina duanana kajadian éta, Sénat nolak usaha-usaha Déwan éta. Sanajan kitu, anjeunna téh hiji-hijina présidén dina sajarah Amérika Sarikat anu kungsi digugat dua kali. Globalisme geus kagugah.
And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.
Jeung ayeuna kami baris némbongkeun ka maneh bebeneran. Tingal, baris aya deui tilu raja anu jumeneng di Pérsia; jeung anu kaopat bakal jauh leuwih beunghar ti maranéhna sakabéh; sarta ku kakawasaanana ngaliwatan kakayaanana anjeunna bakal ngagerakkeun sakabéh jalma ngalawan karajaan Yunani. Daniel 11:2.
As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.
Saperti dina ayat kaopat puluh, ayat kadua ogé nyésakeun hiji sajarah nu disumputkeun tina kampanye kahiji Trump jeung mangsa jabatanna salaku présidén anu réngsé dina 20 Januari 2021. Ti poé éta dina taun 2021, nepi ka ayat katilu nalika Aleksander Agung diwanohkeun minangka lambang Perserikatan Bangsa-Bangsa (karajaan katujuh dina nubuat Alkitab), sajarah ti pelantikan taun 2021 nepi ka hukum Minggu, tempat persatuan tilu rangkep ditegakkan, ngagambarkeun hiji sajarah nu disumputkeun. Sajarah-sajarah nu disumputkeun dina ayat kaopat puluh jeung ayat kadua duanana nungtun ka hukum Minggu sarta réngsé dina hukum Minggu.
Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.
Ayat kasapuluh mawa urang deui ka mangsa ahir dina taun 1989, sakumaha anu ogé dilakukeun ku ayat kahiji, sarta duanana nangtukeun panutup tina kasaksian sabenerna dina ayat kaopat puluh, sanajan masih aya sajarah antara panutup dina ayat kaopat puluh jeung hukum Minggu anu baris geura datang. Leuwih ti saukur nangtukeun taun 1989, ayat kasapuluh jadi konci anu ngahijikeun tilu saksi pikeun sajarah ayat kaopat puluh, anu ngalengkepan pagawean kapausan jeung kakawasaan wakilna, nyaéta Amérika Sarikat, dina nyapuan ngaleungitkeun Uni Soviét dina taun 1989. Eta tilu saksi netepkeun hiji unsur penting tina struktur nubuat dina ayat kaopat puluh ti taun 1989 nepi ka hukum Minggu.
The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.
Struktur nubuat sajarah ngeunaan hiji perang antara raja kalér jeung raja kidul, kalayan raja kalér ngagulidag sarta nyorang, diidéntifikasi dina ayat opat puluh, kitu deui dina ayat sapuluh.
The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.
Struktur nubuatan sajarah dilengkepan ku kasaksian gramatikal yén “ngalimpas jeung ngalangkungan,” ku raja kalér ngalawan raja kidul, nyaéta frasa Ibrani anu sarua pisan dina duanana ayat, sakumaha ogé dina kasaksian katilu anu kapanggih dina Yesaya pasal dalapan, ayat dalapan.
In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.
Dina ayat sapuluh, raja ti kalér, “bakal datang kalawan pasti, tuluy ngalimpas sarta nembus,” sarta dina ayat opat puluh, raja ti kalér, “bakal ngalimpas sarta ngaliwatan.” Dina Yesaya pasal dalapan, ayat dalapan, raja ti kalér “bakal ngalimpas sarta ngaliwat.” Katilu ungkara éta mangrupa basa Ibrani anu sarua pisan, anu ditarjamahkeun rada béda, bari ngajaga harti anu sarua pisan. Raja ti kidul dina ayat sapuluh nyaéta Mesirna Ptolemaios, tapi dina ayat opat puluh raja ti kidul nyaéta Mesir rohani, raja ateisme, nyaéta Uni Soviét, sarta dina Yesaya, karajaan kidul Yuda nyaéta raja ti kidul. Sasuai jeung éta, raja ti kalér nyaéta Kakaisaran Seleukia, teras kapausan, jeung dina Yesaya éta nyaéta Asyur.
In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.
Dina dua tina tilu ayat anu sajajar, titik tempat serangan raja kalér réngsé dipikawanoh sacara husus. Dina ayat sapuluh éta réngsé di “benteng,” anu sacara sajarah kacumponan nalika urang Seleukid ngeureunkeun kampanyena di wates Mesir, sabab Firman nubuat nétélakeun yén raja kalér “baris tangtu datang, sarta ngabahekeun, sarta ngaliwatan: tuluy manéhna baris mulang, sarta kagugah nepi ka bentengna.” “Benteng” éta ngawakilan Mesir, anu mangrupa ibu kota karajaan maranéhna.
In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.
Dina Yesaya dalapan, Sanherib “bakal ngaliwatan Yuda; anjeunna bakal ngaburudul jeung ngalimpas, anjeunna bakal nepi ka beuheung.” “Ibukota”, “raja” jeung “hulu” téh sakabéhna lambang-lambang silihgantikeun anu geus diteguhkeun ku dua saksi dina éta petikan kénéh nalika Sanherib naék ka Yerusalem.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.
Sabab kapala Siria nyaéta Damsik, jeung kapala Damsik nyaéta Resin; sarta dina jero genep puluh lima taun Epraim bakal dirumpak nepi ka henteu deui jadi hiji bangsa. Jeung kapala Epraim nyaéta Samaria, jeung kapala Samaria nyaéta putra Remalya. Lamun maranéh henteu percaya, tangtu maranéh moal diteguhkeun. Yesaya 7:8, 9.
Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.
Suriah teh bangsa, Damsik teh kota ibukota, sarta Rézin teh rajana, jeung ibukota jeung raja téh lambang-lambang anu silih-gantikeun. Ibukota jeung raja duanana téh “sirah”. Nalika Sanherib datang “nepi ka beuheung” Yuda, anjeunna sumping ka Yerusalem tuluy eureun, sabab anjeunna eureun di “sirah,” anu ditopang ku “beuheung.” Nalika urang Seleukid maju ngalawan Ptolemy, maranéhna eureun di “benteng,” sarta “benteng” éta téh bangsa Mesir.
Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that identified, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.
Ayat sapuluh tina Daniel sawelas, jeung ayat dalapan tina Yesaya dalapan, dina kontéks ayat dalapan jeung salapan tina pasal tujuh Yesaya, ngawakilan dua saksi anu ngaidentipikasi yén, nalika raja kalér dina ayat opat puluh tina Daniel sawelas “ngaburudul sarta ngaliwat” ka raja kidul dina taun 1989, sirah éta, nyaéta bangsa anu jadi ibu kota karajaan kidul (Rusia), tetep nangtung.
The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.
“Bénténg” dina ayat sapuluh téh mangrupakeun konci pikeun nangtukeun Perang Ukraina kiwari, sarta ogé kanyataan yén Rusia bakal meunang. Sanajan kitu, panerapan nubuat anu netepkeun ieu kabeneran téh patalina langsung jeung dumasar sapinuhna kana ayat-ayat anu sarua pisan anu geus dibuka segelna pikeun Hiram Edson, anu geus diterbitkeun dina artikel-artikel Review and Herald dina taun 1856. Artikel-artikel éta ngaidéntifikasi “tujuh kali” dina Imamat dua puluh genep.
Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of Divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.
Ti bulan Juli 2023, Singa ti kaom Yuda parantos ngungkabkeun tina ayat-ayat anu éta kénéh, yén duanana nubuat dua rébu lima ratus dua puluh taun ngalawan karajaan kalér jeung kidul, lain ngan ukur ngawakilan hiji mangsa paburencay, tapi ogé ngagambarkeun pisan padamelan Kristus dina ngalaksanakeun ngahijina Katuhanan jeung kamanusaan. Dina éta wahyu dipikanyaho yén “sirah” téh nya éta sipat anu leuwih luhur dina manusa. “Sirah” téh “benteng” dina bait manusa, anu ku Sister White diidéntifikasi minangka citadel jiwa. Citadel téh hiji benteng.
It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.
Ku sabab éta, geus netep yén “benteng” lahiriah dina Daniel pasal sabelas ayat sapuluh, ogé ngagambarkeun hiji “benteng” batiniah. Nalika perang (lahiriah) di Ukraina mimiti dina taun 2014, panyusupan ajaran-ajaran satanis anu datang ti “down under” jeung Wales (batiniah) diasupkeun kana gerakan Future for America, sarta prosés panyegelan geus ngahontal léngkah anu séjén. Nepi ka taun 2020, boh tanduk Republik boh tanduk Protestan geus dipaéhan di jalan-jalan kota gedé éta, tempat Gusti urang ogé disalibkeun.
In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.
Dina taun 2020, Donald Trump geus éléh dina kampanye présidénna anu kadua, sarta mangsa nungguan tina sapuluh parawan geus datang. Dina taun 2022, Trump sacara resmi ngamimitian kampanye présidénna anu katilu, sarta kampanye présidénna anu kahiji anu hasil ngalambangkeun anu pamungkasna. Dina taun 2023, hiji “sora ti padang gurun” mimiti nyarita ka tulang-tulang garing anu paéh.
Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.
Ayat tilu welas nepi ka lima welas neruskeun sajarah sanggeus perang Ukraina ku Putin, sanajan kameunangan éta moal mawa mangpaat ka anjeunna, sabab Rusia ngulang sajarah Napoleon Bonaparte.
Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.
Pangasingan jeung ahir Napoleon dilambangkeun ku pangasingan jeung ahir raja Uzia, anu ogé henteu dikuatkeun ku kameunangan-kameunangan militérna, sarta anu ngalambangkeun Ptolemeus IV dina ayat sabelas jeung dua belas, duanana ogé henteu dikuatkeun ku kameunangan-kameunangan militér maranéhna. Boh Uzia boh Ptolemeus IV narékahan pikeun ngahaturkeun kurban di Bait Allah, sarta duanana dicegah pikeun ngalakukeunana. Raja Uzia katibanan ku panyakit kusta dina tarangna nalika anjeunna nyobian ngalakukeun éta. Tanda dina tarangna, lain ngan ukur ngawakilan tanda sato galak, tapi ogé ngalambangkeun raja kidul anu kahiji dina taun 1989, anu ogé asup kana hiji rupa pangasingan nalika anjeunna (Gorbachev) ninggalkeun Uni Soviét pikeun jadi bagian tina Perserikatan Bangsa-Bangsa. Sakumaha halna jeung raja Uzia, Gorbachev miboga hiji tanda anu penting dina tarangna. Raja Uzia, raja Ptolemeus IV, Napoleon, jeung Gorbachev, sadayana ngalambangkeun ahir Putin. Kaopatna téh raja-raja kidul anu mungkas dinasti hususna masing-masing, anu ngalambangkeun ahir Rusia-na Putin.
Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.
Tuluy ayat tilu welas nepi ka lima welas ngungkabkeun kasaksian anu mimiti dina taun 200 SM, sarta ngalambangkeun mangsa katilu jeung panungtungan Donald Trump, anu ngawakilan tanduk Républikan. Ayat opat welas nandaan waktu kapausan mimiti ngalagukeun lagu-lagu cabulna minangka palacur Tirus, jeung ayat lima welas ngaidéntifikasi galur tanduk Protestan murtad jeung sajarah urang Makabe. Ieu tilu ayat ngandung tilu galur nubuat.
The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.
Sajarah urang Makabi henteu disumputkeun saperti tungtung ayat dua nepi ka ayat tilu, atawa saperti tungtung ayat opat puluh nepi ka ayat opat puluh hiji, nanging garisna, sahanteuna, samar dina panalungtikan mimiti. Sanajan kitu, dina eta sajarah nubuat anu rada samar, pakta urang Yahudi jeung Roma dipidangkeun, sarta eta nandaan kabentukna gambar sato galak. Kabentukna gambar sato galak teh oge dipatandakeun dina sajarah anu disumputkeun dina Daniel pasal dua, nalika Nebukadnesar ngalaman hiji impian, anu teu bisa diinget deui ku manehna, sarta anu ku Daniel, dina anceman pati, diwajibkeun pikeun ditafsirkeun, bari teu nyaho kana eta impian. Doa Daniel jeung tilu jalma mulya dina pasal dua ngagambarkeun doa pikeun cahaya lahiriah anu ngalengkepan doa Daniel dina pasal salapan pikeun robahna batin.
The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.
Garis Makkabi sajajar jeung rusiah nu disumputkeun dina Daniel pasal dua. Rusiah dina Daniel dua méré kasaksian nubuat nu kahiji ngeunaan tatarucingan nubuat yén nu kadalapan téh asalna tina nu tujuh, anu nyumbang kana panyingkepan ngeunaan kabangkitan dua saksi dina Wahyu sabelas. Kabangkitan dua saksi, dina patalina jeung nu kadalapan anu asalna tina nu tujuh, netepkeun yén dina sajarah sajajar antara kaum Millerite jeung saratus opat puluh opat rébu, peralihan malikna kaum Millerite ka Laodikea sajajar jeung saratus opat puluh opat rébu anu ngalih ti Laodikea ka Filadelfia.
The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.
Garis anu samar ti Makkabi jeung impian Nebukadnesar anu disumputkeun, sadayana memang husus disegel nepi ka sanggeus prosés ngahirupkeun deui dua saksi dimimitian dina taun 2023. Éta dibuka segelna pas saméméh jam “gempa bumi anu gedé”, anu nandaan panutupan mangsa kasempetan pikeun Umat Advent Poé Katujuh. Ujian anu kudu kaliwatan ku jalma-jalma Advent éta saméméh maranéhna narima segel Allah, jeung saméméh mangsa kasempetan ditutup, nyaéta ujian anu patali jeung kabentukna gambar sato galak.
The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.
Galur Makkabeus, impian rusiah Nebukadnesar, tatarucingan ngeunaan mahluk kadalapan anu asalna tina tujuh, jeung dua tanduk sato galak ti bumi, sadayana nyumbang kana prosés pangwujian anu kalaksanakeun nalika gambar sato galak éta dibentuk. Pangakuan kana galur-galur ieu minangka bebeneran-bebeneran anu dina sawatara cara profétis mangrupa “bebeneran-bebeneran anu disumputkeun,” nya éta anu ngabuktikeun yén éta téh bebeneran-bebeneran anu ayeuna keur dibuka segélna ku Singa ti kaom Yuda.
The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the seven thunders, and also the definition of the Hebrew word “Truth.”
Kabukana idéntifikasi dua saksi, anu ngagambarkeun tanduk Républikan jeung Protestan tina sato bumi dina Wahyu tilu welas, dibarengan ku kayaktian yén unggal tanduk sajajar jeung tanduk nu séjén, sarta ogé yén unggal tanduk miboga sipat batiniah ganda, nandaan mimiti kabukana Wahyu Yesus Kristus. Kayaktian anu geus dibuka éta ngawengku ogé kabukana sajarah nu disumputkeun ngeunaan tujuh guludug, kitu deui harti kecap Ibrani “Truth.”
When the last period of the seven thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.
Nalika mangsa panungtungan tina tujuh guludug dipikawanoh ngagambarkeun tilu pananda tina kuciwa anu kahiji, tuluy disusul ku amanat Pekik Tengah Peuting, sarta satuluyna ditungtungan ku kuciwa anu gedé, saluyu jeung kecap Ibrani “Truth,” mangka wahyu anu nandaan 18 Juli 2020, anu mangrupa panggenepan sampurna tina amanat Pekik Tengah Peuting anu nungtun kana hukum Minggu, tuluy diteguhkeun.
The seven thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the seven thunders. Now that recognition is established “Truth.”
Tujuh guludug éta geus diidéntifikasi saméméh Juli 2023 minangka sajarah paralel tina gerakan malaikat kahiji jeung gerakan malaikat katilu, tapi dina mangsa harita période ahir anu ngaliwatan tilu léngkah can kungsi dianggap minangka période husus anu digambarkeun ku tujuh guludug. Ayeuna éta pangakuan geus dipastikeun minangka “Kaleresan.”
The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the seven thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.
Wahyu Yesus Kristus dibuka meteraina pas saméméh panto kasempetan ditutup, sarta éta ngawengku dua saksi dina Wahyu pasal sabelas. Wahyu Yesus Kristus ngawengku sajarah nu disumputkeun ngeunaan tujuh guludug. Wahyu Yesus Kristus ngawengku tatarucingan yén “nu kadalapan téh asalna tina nu tujuh”, anu saterusna nandaan peralihan urang Millerite ka Laodikea, kalayan peralihan sajajar ti saratus opat puluh opat rébu kana Filadelfia. Nu kadalapan asalna tina nu tujuh ogé ngagambarkeun hiji éksprési nubuat ngeunaan ujian patung sato galak, sabab boh tanduk Républikan boh tanduk Protestan ngahontal kacindekan maranéhna nalika tanduk Républikan ngahasilkeun hiji patung pulitik tina sato galak, sabalikna ti, sarta dina pasulayan jeung, tanduk Protestan nu sajati anu ngawangun hiji patung Kristus, anu tuluy diangkat jadi panji.
These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”
Kaleresan ieu mimiti dibuka segélna dina ahir bulan Juli 2023, jeung sakabéh kaleresan ieu ngagambarkeun sajarah nubuat anu kacumponan dina sajarah nu disumputkeun, nyaéta “éta bagian tina nubuat Daniel anu patalina jeung poé-poé panungtungan.”
We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.
Ku kituna urang miboga hiji struktur nubuat ngeunaan sajarah nu disumputkeun dina ayat kaopat puluh, ti mangsa ahir dina taun 1989 nepi ka hukum Minggu dina ayat kaopat puluh hiji, anu ngamungkinkeun urang nempatkeun ayat hiji jeung dua tina Daniel pasal sabelas di luhurna. Saterusna urang tiasa nempatkeun ayat sapuluh nepi ka lima belas dina garis anu sarua. Tuluy urang tiasa nyandak garis Makkabeus anu, lamun kahartos kalawan leres, dimimitian dina ayat tilu belas sarta neraskeun nepi ka ayat dua puluh tilu kana garis anu sarua. Urang teras tiasa nyandak garis dua saksi tina Wahyu pasal sabelas, ayat tujuh nepi ka dua belas, kana garis anu sarua. Kalawan dua saksi tina Daniel jeung Wahyu, urang miboga hiji struktur ngeunaan sajarah nu disumputkeun dina ayat kaopat puluh.
In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.
Dina taun 1989, Uni Soviét disapu ku hiji pakumpulan antara kapausan jeung tentara wakilna, nyaéta Amérika Sarikat. Nalika Uni Soviét dibubarkeun ku Gorbachev, mangsa ahir pikeun saratus opat puluh opat rébu téh sumping. Ronald Reagan nya éta raja nubuat anu kahiji pikeun Amérika Sarikat ti mangsa ahir; Reagan, saurang Républikan Protestan murtad anu dilambangkeun ku raja Darius, tuluy dituturkeun ku Kores, tuluy ku tilu raja séjén, tuluy ku raja kaopat anu beunghar.
King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.
Raja Kores ngagambarkeun Bush Kahiji, saurang globalis Républikan anu ngaku kitu, anu satuluyna digentos ku Clinton, saurang globalis Démokrat, anu satuluyna digentos ku Bush Panungtung, saurang globalis Républikan anu ngaku kitu, anu satuluyna digentos ku Obama, saurang globalis Démokrat Islam, anu satuluyna digentos ku présidén pangbeungharna di antara maranéhna kabéh, nyaéta Donald Trump, saurang Républikan Protestan murtad.
In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.
Dina taun 2014, perang Ukraina antara Rusia jeung tentara proksi Nazi kapausan dimimitian, kalayan tentara proksi kapausan nu baheula (Amérika Sarikat) méré pangrojong ka tentara proksi Ukraina. Dina taun 2014, gerakan Future for America diasupan ku wawakil naga, sarta dina taun 2015, Donald Trump ngamimitian nu kahiji tina tilu kampanye kapersidénan anu bakal dilaksanakeun ku anjeunna. Anjeunna meunang dina kampanye kahijina, tapi kampanye nu tengahna dipaling, sarta dina kampanye panungtungna anjeunna baris meunang deui. Dina taun 2020, boh tanduk Républik narima tatu anu matak maot lantaran pamilihan dipaling, boh tanduk Protestan sajati narima tatu anu matak maot ku cara ngumumkeun ramalan palsu, anu lumangsung sabagian ku sabab diasupanna gerakan éta anu dimimitian dina taun 2014, sarta anu maok amanat éta ngaliwatan diasupkeunana rupa-rupa panerapan nubuat anu palsu.
In 2020, an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.
Dina taun 2020, hiji pamilihan jeung hiji amanat nabi dipaling, sarta duanana tanduk éta sacara simbolis dipaéhan ku para wawakil naga. Pamilihan éta dipaling ku persekutuan dua rupa antara para globalis anu ngaku Republikan jeung para Demokrat globalis, kalayan dirojong ku média propaganda globalis jeung para padagang globalis. Amanat éta dipaling ku hiji mojang leutik anu can kawin ti handap dinya jeung hiji nonoman leutik anu geus cerai ti Wales, anu agenda nyumputna téh pikeun ngawanohkeun jeung ngamajukeun agenda homo, sarta ménta dihampura ka “manusa dosa.” Pamingpin Future for America nanggung sakabéh kasalahan pikeun panyusupan satanik éta, sabab anjeunna miboga tanggung jawab pikeun ngajaga gerakan éta, tapi anjeunna kacida daékna ngantep para utusan anu teu disucikeun nyekel kalungguhan kapamingpinan. Donald Trump pantes disalahkeun pikeun pamilihan anu dipaling éta, sabab jalma-jalma anu dipilihna pikeun diidinan asup ka jero bunderan kakawasaanana memang kalayan dihaja keur ngarusak pagawean anu geus dicangking ku anjeunna.
In 2022, Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.
Dina taun 2022, Donald Trump ngamimitian kampanye katiluna, sarta dina taun 2023 hiji “sora anu ngagero di padang gurun” mimiti ngirimkeun hiji pesen ka gereja-gereja. Anyar-anyar ieu hiji “batu” (anu ku kuring dihartikeun minangka jalma-jalma di luar “bebeneran ayeuna” anu ngagorowok), anu meureun miboga pikiran pangseukeutna dina kaayaan pulitik kiwari di ranah publik, ngedalkeun sawatara bebeneran anu kacida jero wawasanana. Ngaranna Victor Davis Hanson, sarta lamun anjeun nuturkeun kajadian-kajadian anu lumangsung di sabudeureun anjeun sarta ngabandingkeun kajadian-kajadian éta jeung ramalan-ramalan dina Firman-Na, mangka Victor Davis Hanson téh salah sahiji “batu,” anu keur ngaguar deui pesen anu sarua pisan jeung anu mugia keur anjeun talungtik.
“God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.
“Gusti mikahayang sangkan urang nalungtik kajadian-kajadian anu keur lumangsung di sabudeureun urang, sarta ngabandingkeunana jeung ramalan-ramalan dina pangandika-Na, supaya urang ngartos yén urang keur hirup dina poé-poé panungtungan. Urang perelu kana Alkitab urang, sarta urang hayang nyaho naon anu ditulis di jerona. Murid nubuatan anu rajin baris diganjar ku panyingkab anu écés ngeunaan bebeneran, sabab Isa ngandika, ‘Pangandika Gusti teh bebeneran.’” Signs of the Times, 1 Oktober 1894.
In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.
Dina hiji wawancara anu dipasang ku @FreyjaTarte dina X.com, Hanson ngamimitian ku nyatakeun, “Aranjeunna [kaum Demokrat] ningali Trump minangka hiji vampir.” Anjeunna tuluy neruskeun ku nyanghareupan kasieun kaum Demokrat kana kamungkinan Donald Trump kapilih deui. Kuring teu boga alesan pikeun percaya yén Hanson ngartos yén nurutkeun Wahyu pasal sabelas, Trump dihirupkeun deui (salaku vampir), sarta yén nalika éta kajadian, jalma-jalma anu saméméhna geus suka cita dina maotna bakal jadi sieun. Sanajan kitu, éta pisan anu anjeunna témbongkeun dina sakabéh koméntarna.
And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.
Jeung sanggeus tilu poé satengah, Ruh kahirupan ti Allah asup ka maranéhna, tuluy maranéhna nangtung dina sukuna; sarta kasieun anu kacida gedéna tumiba ka jalma-jalma anu ningali maranéhna. Wahyu 11:11.
We will continue this study in the next article.
Urang baris neraskeun ieu panalungtikan dina artikel salajengna.
“We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.
“Urang geus nepi kana mangsa anu geus diwartakeun dina ieu ayat-ayat Kitab Suci. Waktuna ahir geus sumping, tetenjoan para nabi geus dibuka segelna, sarta pangéling-ngélingna anu khidmat nembongkeun ka urang yén kadatangan Gusti urang dina kamulyaan geus caket.”
“The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.
Urang Yahudi geus salah ngartikeun jeung salah nerapkeun firman Allah, sarta maranéhna teu nyaho kana waktu nalika maranéhna didatangan. Taun-taun palayanan Kristus jeung rasul-rasul-Na,—taun-taun panungtungan anugerah anu mulya pikeun umat pilihan,—ku maranéhna dipaké pikeun ngarancang karuksakan para utusan Gusti. Ambisi dunya geus nyerep sakabéh pikiran maranéhna, sarta tawaran karajaan rohani datang ka maranéhna kalayan sia-sia. Kitu deui ayeuna, karajaan dunya ieu nyerep pikiran manusa, sarta maranéhna henteu maliré kana nubuat-nubuat anu keur gancang digenepan jeung kana tanda-tanda karajaan Allah anu enggal sumping.
“‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.
“‘Ari maraneh, dulur-dulur, maraneh lain aya dina poek, nepi ka poe eta nyusul maraneh kawas maling. Maraneh kabeh teh barudak cahaya, jeung barudak beurang: urang lain milik peuting, lain deuih milik poek.’ Sanaos urang henteu kudu nyaho jam mulangna Gusti urang, urang bisa nyaho iraha éta geus deukeut. ‘Ku sabab eta ulah urang sare, saperti nu lian; tapi hayu urang jaga jeung sing waspada.’ 1 Tesalonika 5:4-6.” The Desire of Ages, 235.