We are considering the “hidden history” of verse forty of Daniel chapter eleven, when it ceases its written testimony at the time of the end in 1989, unto the Sunday law of verse forty-one. The hidden history represents the structure to align all the prophetic lines of the last days upon, for the sealing of the one hundred and forty-four thousand takes place within that hidden history. That history is where the test associated with the formation of the image of the beast occurs. It is therefore the history where Nebuchadnezzar’s hidden dream of the image of the beasts is unsealed. That hidden history is where the hidden history from Donald Trump’s first term concludes in verse two of Daniel eleven unto verse three. That hidden history is the portion of the prophecy of Daniel that relates to the last days, and it is the Revelation of Jesus Christ which is unsealed just before probation closes at the Sunday law. All of these lines of truth are represented as the removal of the seventh and final seal.
Urang keur nalungtik “sajarah nu disumputkeun” tina ayat opat puluh dina Daniel pasal sabelas, nalika éta ngeureunkeun kasaksian nu katulisna dina waktu ahir taun 1989, nepi ka hukum Minggu dina ayat opat puluh hiji. Sajarah nu disumputkeun éta ngawakilan struktur pikeun ngajajarkeun sakabéh garis nubuat poé-poé pamungkas, sabab pamegelan saratus opat puluh opat rébu lumangsung di jero sajarah nu disumputkeun éta. Sajarah éta téh tempat lumangsungna ujian nu patali jeung kabentukna gambar sato galak. Ku sabab kitu, éta mangrupa sajarah tempat impian Nebukadnesar nu disumputkeun ngeunaan gambar para sato galak dibuka segelna. Sajarah nu disumputkeun éta téh tempat sajarah nu disumputkeun ti mangsa jabatan kahiji Donald Trump ditungtungan dina Daniel sabelas ayat dua nepi ka ayat tilu. Sajarah nu disumputkeun éta mangrupa bagian tina nubuat Daniel nu aya patalina jeung poé-poé pamungkas, jeung éta téh Wahyu Yesus Kristus nu dibuka segelna pas saméméh masa kasempetan rahmat ditutup dina hukum Minggu. Sakabéh garis-garis bebeneran ieu digambarkeun minangka dicabutna segel katujuh jeung pamungkas.
Verses ten through fifteen of Daniel eleven are to be aligned with that hidden history, and the last three of those verses present three prophetic lines. They identify when the papacy intrudes back into history, as it did in the year 200 BC, when pagan Rome first entered the prophetic history represented in Daniel chapter eleven, verse fourteen. That verse, and the fulfillment of that verse in the history of pagan Rome, established the vision, for pagan Rome was the symbol of the power that exalted itself, robbed God’s people and then fell. Apostate Protestantism applied the verse to Antiochus Epiphanes, but the Millerites applied it to pagan Rome, identifying the verse as a testing truth in Millerite history. Today modern Laodicean Adventism’s theologians again teach that it is Antiochus Epiphanes, so it is again a testing truth.
Ayat kasapuluh nepi ka kalimabelas tina Daniel sabelas kudu disaluyukeun jeung sajarah nu disumputkeun éta, sarta tilu ayat panungtungna nembongkeun tilu garis nubuat. Eta-eta nandakeun iraha kapausan nyusup deui kana sajarah, sakumaha kajadian dina taun 200 SM, nalika Roma kapir mimiti asup kana sajarah nubuat anu digambarkeun dina Daniel pasal sabelas, ayat opat welas. Ayat éta, jeung kacumponan ayat éta dina sajarah Roma kapir, netepkeun tetempoan éta, sabab Roma kapir téh lambang kakawasaan anu ngagungkeun dirina sorangan, ngarampas umat Allah tuluy ragrag. Protestantisme murtad nerapkeun ayat éta ka Antiokhus Epifanes, tapi golongan Millerite nerapkeunana ka Roma kapir, ku kituna ngaidentipikasi ayat éta minangka hiji bebeneran pangujian dina sajarah Millerite. Kiwari para teolog Adventisme Laodisia modéren deui-deui ngajar yén éta téh Antiokhus Epifanes, ku sabab éta éta deui jadi hiji bebeneran pangujian.
Not only is it a testing truth, but the verse and its fulfillment in 200 BC, identifies when the whore of Tyre (modern Rome), begins to sing her satanic songs, and points to the papacy entering into last-day history, and therefore represents the primary testing truth of the last days, that aligns with testing truth represented by the debate of Millerite history.
Lian ti éta téh hiji bebeneran nu nguji, ayat éta jeung panggenepanana dina taun 200 SM nangtukeun iraha palacur Tirus (Roma modéren) mimiti ngahariringkeun lagu-lagu satanisna, sarta nunjuk kana kapausan nu asup kana sajarah poé-poé pamungkas, ku kituna ngawakilan bebeneran utama nu nguji dina poé-poé pamungkas, anu saluyu jeung bebeneran nu nguji nu dilambangkeun ku perdebatan dina sajarah Millerite.
The three verses also represent the line of the Republican horn of the earth beast, and identify the prophetic steps of Donald Trump as he enters into his second term as the eighth president that is of the seven presidents, in a line of presidents that began with Ronald Reagan at the time of the end in 1989. After the Battle of Raphia of verse twelve, “Antiochus” first suppresses a rebellion within the United States, then prepares for a war against globalism, represented by Egypt in the Battle of Panium. Trump wins that war, but the war initiates World War Three (Actium). These activities were typified by Antiochus III Magnus, who had been defeated by Egypt at the Battle of Raphia, but would victoriously retaliate at the Battle of Panium.
Tilu ayat éta ogé ngagambarkeun galur tanduk Républikan tina sato galak bumi, sarta nangtukeun léngkah-léngkah profétis Donald Trump nalika anjeunna asup kana mangsa jabatan kadua anjeunna salaku présidén kadalapan anu asalna tina tujuh présidén, dina hiji galur présidén anu dimimitian ku Ronald Reagan dina waktu ahir taun 1989. Sanggeus Patempuran Raphia dina ayat dua welas, “Antiochus” mimiti nindes hiji pemberontakan di jero Amérika Sarikat, tuluy nyiapkeun diri pikeun hiji perang ngalawan globalisme, anu dilambangkeun ku Mesir dina Patempuran Panium. Trump meunang dina perang éta, tapi perang éta ngamimitian Perang Dunya Katilu (Actium). Kagiatan-kagiatan ieu ditipologikeun ku Antiochus III Magnus, anu kungsi éléh ku Mesir dina Patempuran Raphia, tapi engké males kalayan kameunangan dina Patempuran Panium.
In verse thirteen, “after a number of years,” Antiochus Magnus, as Uriah Smith states, “Antiochus, having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt; and thinking this too good an opportunity for enlarging his dominion to be let slip, he raised an immense army greater than the former”. Trump will first suppress a rebellion in his kingdom, and then prepare a larger army than he had when he was previously defeated. Trump was defeated in 2020, in fulfillment of Revelation chapter eleven, when the beast of atheism, representing worldwide globalism, and the globalists of both the Democratic and the Republican parties stole the election, and as a the primary proxy army of the whore of Tyre it will be also a defeat when Putin will be victorious over the Ukraine.
Dina ayat katilu welas, “sanggeus sababaraha taun,” Antiochus Magnus, sakumaha dinyatakeun ku Uriah Smith, “Antiochus, sanggeus ngarempag panolakan dina karajaanna, sarta nalukkeun jeung ngadamaikeun bagian-bagian wétan kana kataatanana, miboga kasempetan pikeun ngalaksanakeun sagala usaha nalika Epiphanes nu ngora naék kana tahta Mesir; sarta ku sabab nganggap ieu minangka kasempetan anu pohara hadéna pikeun ngalegaan kakawasaanana anu ulah nepi ka kaluputan, manéhna ngumpulkeun hiji pasukan anu kacida gedéna, leuwih gedé ti batan nu saméméhna.” Trump baris mimitina ngarempag hiji panolakan dina karajaanna, tuluy nyiapkeun hiji pasukan anu leuwih gedé tibatan nu kungsi dipiboga nalika anjeunna saméméhna éléh. Trump éléh dina taun 2020, dina minuhan Wahyu pasal sabelas, nalika sato galak ateisme, anu ngawakilan globalisme sakuliah dunya, sarta para globalis tina duanana pihak Démokratik jeung Républik, maling pamilihan éta, sarta salaku pasukan proksi utama tina palacur Tirus éta ogé bakal jadi hiji kaéléhan nalika Putin baris meunang kameunangan ngalawan Ukraina.
The third prophetic line in the three verses we are considering is the line of apostate Protestantism, as represented by the line of the Maccabees, and their revolt against Antiochus Epiphanes’ attempts to force the religion of Greece upon the Jews. The line of Trump and the line of apostate Protestantism represent the two powers that will ultimately merge into the horn represented as the image of the beast. Verses thirteen through fifteen represent the history that leads to the Sunday law, and the two lines of apostate Protestantism and apostate Republicanism illustrate the interplay of the two powers as they come together and merge Church and State in advance of the Sunday law.
Garis nubuat katilu dina tilu ayat anu keur urang talungtik nyaéta garis Protestanisme murtad, sakumaha diwakilan ku garis Makkabeus, jeung pemberontakan maranéhna ngalawan usaha-usaha Antiochus Epiphanes pikeun maksa agama Yunani ka urang Yahudi. Garis Trump jeung garis Protestanisme murtad ngawakilan dua kakawasaan anu ahirna bakal ngahiji jadi tanduk anu diwakilan minangka gambar sato galak. Ayat tilu welas nepi ka lima welas ngawakilan sajarah anu ngarah ka undang-undang Minggu, sarta dua garis Protestanisme murtad jeung Republikani murtad ngagambarkeun silih pangaruhan dua kakawasaan éta nalika maranéhna ngahiji jeung ngaleburkeun Garéja jeung Nagara saméméh undang-undang Minggu.
In past articles we have identified that the three events represented by the dates of 1776, 1789 and 1798, which represent the Declaration of Independence, the Constitution and the Alien and Sedition Acts, identifying a period that led to the beginning of the earth beast as the sixth kingdom of Bible prophecy. For this reason those three waymarks represent three waymarks that lead to the ending of the sixth kingdom of Bible prophecy. We have identified that the twenty-two years that span 1776 unto 1798, symbolize the sealing time of the one hundred and forty-four thousand, for the number twenty-two is a symbol of the combination of Divinity with humanity.
Dina tulisan-tulisan saméméhna, urang geus netepkeun yén tilu kajadian anu diwakilan ku taun 1776, 1789, jeung 1798, anu ngawakilan Déklarasi Kamerdikaan, Konstitusi, jeung Undang-Undang Alien jeung Hasutan, nandaan hiji mangsa anu ngantarkeun kana mimiti sato bumi minangka karajaan kagenep dina nubuat Alkitab. Ku sabab éta, tilu waymark éta ngawakilan tilu waymark anu ngantarkeun kana panungtungan karajaan kagenep dina nubuat Alkitab. Urang geus netepkeun yén dua puluh dua taun anu manjang ti 1776 nepi ka 1798 ngalambangkeun waktu pemeteraian saratus opat puluh opat rébu, sabab angka dua puluh dua téh mangrupakeun lambang gabungan antara Kaallahan jeung kamanusaan.
We have identified the history as bearing the signature of “Truth,” for the first and last waymarks represent independence established and independence removed. All three waymarks represent the primary symbol of the earth beast, for they all represent the speaking of the United States, for the “speaking of a nation is an action of the legislative and judicial authorities.” The middle waymark of 1789 and the Constitution was ratified by thirteen colonies, and the middle letter in the Hebrew word “Truth,” is the thirteenth. The twenty-two years from 1776 unto 1798 also align with the twenty-two letters that make up the Hebrew alphabet.
Kami geus ngaidentipikasi sajarah éta minangka nu ngandung tandatangan “Kaleresan,” sabab waymark kahiji jeung panungtung ngawakilan kamerdikaan nu ditegakkeun jeung kamerdikaan nu dipiceun. Katilu waymark éta ngawakilan lambang utama tina sato galak bumi, sabab éta sadayana ngawakilan cara nyarita Amérika Sarikat, lantaran “nyarita hiji bangsa téh mangrupa hiji tindakan ti otoritas législatif jeung yudisial.” Waymark tengah taun 1789 jeung Konstitusi diratifikasi ku tilu welas koloni, sarta hurup tengah dina kecap Ibrani “Kaleresan,” nyaéta nu katilu welas. Dua puluh dua taun ti 1776 nepi ka 1798 ogé saluyu jeung dua puluh dua hurup nu ngawangun alfabét Ibrani.
We have also identified that the Alien and Sedition Acts of 1798 represent the point where the United States speaks as a dragon. The history of the league of the Jews with Rome, that is part of the line of apostate Protestantism in verses thirteen to fifteen of Daniel eleven, represents a period when the image of the beast is formed, and the formation of that image is the final test for the one hundred and forty-four thousand. It is the test they must pass before they are sealed. The league of the Jews from 161 BC to 158 BC is therefore a serious element of the test where those called to be among the one hundred and forty-four thousand is accomplished.
Urang ogé geus ngaidentifikasi yén Undang-Undang Alien jeung Sedition taun 1798 ngawakilan titik nalika Amérika Sarikat nyarita saperti naga. Sajarah pakumpulan urang Yahudi jeung Roma, anu mangrupa bagian tina garis Protestantisme murtad dina ayat tilu welas nepi ka lima welas tina Daniel sabelas, ngawakilan hiji mangsa nalika gambar sato galak téh dibentuk, sarta kabentukna éta gambar téh mangrupa ujian panungtungan pikeun saratus opat puluh opat rébu. Éta téh ujian anu kudu dipilampah ku maranéhna saméméh maranéhna diségel. Ku kituna, pakumpulan urang Yahudi ti 161 SM nepi ka 158 SM mangrupa unsur anu serius tina éta ujian, ku jalan éta jalma-jalma anu disaur pikeun kaasup di antara saratus opat puluh opat rébu téh dilarapkeun.
To accept that 161 BC to 158 BC represents a period of time being symbolized by the league of the Jews, opposes the teaching of history, for the historians teach the league was 161 BC while the Millerites taught it was 158 BC, and their conviction of that fact is represented upon both sacred charts.
Nampa yén taun 161 SM nepi ka 158 SM ngawakilan hiji jangka waktu anu disimbolkeun ku pakumpulan urang Yahudi, téh nentang pangajaran sajarah; sabab para ahli sajarah ngajarkeun yén pakumpulan éta kajadian dina taun 161 SM, sedengkeun kaum Millerit ngajarkeun yén éta téh taun 158 SM, sarta kayakinan maranéhna kana éta kanyataan digambarkeun dina duanana bagan suci.
The question is not alone whether the historians are correct in dating 161 BC for the league of the Jews, or if the Millerites were correct in identifying 158 BC. In either of those two choices, there is a group which would agree with your choice. The question is whether both the historians and the Millerites are correct, and that the truth concerning the league with the Jews actually represents a period of time, as opposed to one of two possible singular points in history.
Patarosanana teh lain ngan saukur naha para ahli sajarah leres dina netepkeun taun 161 SM pikeun pasatujuan urang Yahudi, atawa naha kaum Millerit leres dina ngaidentipikasi taun 158 SM. Dina salah sahiji tina dua pilihan éta, aya hiji golongan anu bakal sapuk kana pilihan anjeun. Patarosanana nyaéta naha boh para ahli sajarah boh kaum Millerit duanana leres, sarta yén kayaktian ngeunaan pasatujuan jeung urang Yahudi sabenerna ngawakilan hiji kurun waktu, lain salah sahiji tina dua titik tunggal anu mungkin dina sajarah.
In previous articles we have provided what we believe to be valid sanctified logic that the league with Rome and the Jews represents a period from 161 BC unto 158 BC, and that the period typifies the formation of the image of the beast. This being the case, even the determination to accept that the league of the Jews with Rome is a period of time, becomes a test, and in that prophetic sense it agrees with the fact that the formation of the image of the beast is the “great test for the people of God.”
Dina artikel-artikel saméméhna kami geus nepikeun naon anu kami yakin minangka logika anu disucikeun jeung sah, yén paséa jeung Roma sarta urang Yahudi ngawakilan hiji mangsa ti taun 161 SM nepi ka taun 158 SM, sarta yén mangsa éta ngalambangkeun kabentukna gambar sato galak. Ku kituna, sanajan panangtuan pikeun narima yén paséa urang Yahudi jeung Roma téh mangrupa hiji jangka waktu, éta sorangan jadi hiji ujian, sarta dina harti nubuat éta sapagodos jeung kanyataan yén kabentukna gambar sato galak téh mangrupa “ujian gedé pikeun umat Allah.”
That being said, 158 BC identifies when the league between the apostate Jews known as the Maccabees was firmly established with Rome, and thus typifies the Sunday law, for the Bible asks the rhetorical question, “Can two walk together, except they be agreed?” 158 BC identifies where and when apostate Protestantism joins hands with the papal power, and the period which began in 161 BC that led to 158 BC identifies the period of time that is representing the formation of the image of the beast. It is essential to recognize that the period is identifying when apostate Protestantism will join with apostate Republicanism. Both of those apostate powers are represented in verses thirteen through fifteen, so they share some common waymarks.
Ku kituna, taun 158 SM nandakeun mangsa nalika paséa antara urang Yahudi murtad anu katelah Makabea jadi pageuh diadegkeun jeung Roma, sarta ku kituna éta ngalambangkeun hukum Minggu, sabab Kitab Suci nanya ku patalékan rétoris, “Can two walk together, except they be agreed?” 158 SM nandakeun di mana jeung iraha Protestanisme murtad ngahijikeun leungeun jeung kakawasaan kapapaan, sarta mangsa anu dimimitian dina taun 161 SM anu ngantunkeun ka 158 SM nandakeun mangsa waktu anu ngawakilan kabentukna gambar sato galak. Penting pisan pikeun ngakuan yén mangsa éta nandakeun iraha Protestanisme murtad baris ngahiji jeung Republikánisme murtad. Duanana kakawasaan murtad éta diwakilan dina ayat tilu belas nepi ka lima belas, ku sabab kitu maranéhna ngabagi sawatara tanda patok anu sarua.
It is correct to apply 1776, 1789 and 1798 as typifying September 11, 2001, followed by the Pelosi Trials of the false flag movement associated with January 6, 2021, and the inaugural period of Biden’s stolen election, that leads to the Sunday law. In the application the Patriot Act of 2001, aligning with the Declaration of Independence, presents a waymark identifying the beginning of the removal of independence. Then the second waymark of the kangaroo court of Pelosi and Schiff aligning with the ratification of the Constitution, thus typifying the beginning of the overturning of the Constitution, followed by the third waymark of the Alien and Sedition Acts representing the United States speaking as a dragon. To apply these waymarks in this fashion is to identify the waymarks of apostate Protestantism as represented by the Maccabees.
Leres ngalarapkeun taun 1776, 1789, jeung 1798 minangka tipologi pikeun 11 Séptémber 2001, dituturkeun ku Pangadilan Pelosi tina gerakan bendera palsu anu patalina jeung 6 Januari 2021, sarta mangsa pelantikan pamilihan Biden anu dipaling, anu ngantunkeun kana hukum Minggu. Dina éta panerapan, Patriot Act taun 2001, anu saluyu jeung Declaration of Independence, nampilkeun hiji waymark anu nandaan awal dicabutna kamerdikaan. Tuluy waymark kadua, nyaéta pangadilan kangguru ku Pelosi jeung Schiff anu saluyu jeung ratifikasi Konstitusi, ku kituna jadi tipologi awal dibatalkeunana Konstitusi, dituturkeun ku waymark katilu, nyaéta Alien and Sedition Acts anu ngagambarkeun Amérika Sarikat nyarita siga naga. Nerapkeun waymark-waymark ieu ku cara kitu hartina nangtukeun waymark-waymark Protestantisme murtad sakumaha dilambangkeun ku kaum Makabe.
At another level, to identify the three waymarks in association with apostate Republicanism produces a slightly different application. September 11, 2001 aligns with 1776, but 1789, for apostate Republicanism, aligns with the Alien and Sedition Acts, and establishes a distinction between those “acts” and the speaking of the dragon, that is represented by Sunday enforcement. When the two lines are placed together in the context of the image of the beast test, they form the prophetic structure of the setting up of the image of the beast, and the great test for the people of God is the formation of the image of the beast. For the people of God, the formation of the image of the beast, must first be recognized as it is represented (formed) in God’s Word, in order for those last-day people to recognize that formation in the political and religious world.
Dina tingkat séjén, ngaidéntifikasi tilu waymark dina patalina jeung Republikanisme murtad ngahasilkeun panerapan anu rada béda. 11 Séptémber 2001 saluyu jeung 1776, tapi 1789, pikeun Republikanisme murtad, saluyu jeung Alien and Sedition Acts, sarta netepkeun bédana antara “acts” éta jeung ucapan naga, nyaéta anu diwakilan ku panegakan poé Minggu. Nalika dua garis éta dihijikeun dina kontéks ujian image of the beast, éta ngawangun struktur nubuat ngeunaan ngadegkeun image of the beast, sarta ujian anu agung pikeun umat Allah nyaéta kabentukna image of the beast. Pikeun umat Allah, kabentukna image of the beast kudu heula dipikawanoh sakumaha éta diwakilan (dibentuk) dina Firman Allah, sangkan umat poé-poé panungtungan éta bisa ngakuan kabentukna éta dina dunya pulitik jeung agama.
So how could the Pelosi Trials of January 6, 2021 align with the Alien and Sedition Acts? The Pelosi Trials mark the celebration by the beast of the bottomless pit who had just slain the rich president who had stirred up globalism. That history of celebration began with the period of Biden’s inauguration and it represents a period that ends with Trump’s second inauguration. It should be noted that Trump campaigns for president three times, and in the first and last he wins, but in the middle his victory was stolen by the power that the Scripture identifies as the father of lies. The Pelosi Trials that began with the stolen election identify a second set of revenge Pelosi Trials that begin when Trump is inaugurated January 20, 2025.
Jadi kumaha Sidang Pelosi tanggal 6 Januari 2021 tiasa saluyu sareng Alien and Sedition Acts? Sidang Pelosi nandaan pangarayakeun ku sato galak ti jurang anu taya dasarna, anu kakara maéhan présidén beunghar anu geus ngagerakkeun globalisme. Sajarah pangarayakeun éta dimimitian ku mangsa palantikan Biden, sarta éta ngagambarkeun hiji mangsa anu ditungtungan ku palantikan kadua Trump. Kudu dicatet yén Trump nyalonkeun diri pikeun présidén tilu kali, sarta dina nu kahiji jeung nu panungtung anjeunna meunang, tapi di tengahna kameunanganna dipaling ku kakawasaan anu ku Kitab Suci diidéntifikasi minangka bapa kabohongan. Sidang Pelosi anu dimimitian ku pamilihan anu dipaling éta nangtukeun hiji rumpaka kadua Sidang Pelosi pamales kanyeri anu dimimitian nalika Trump dilantik tanggal 20 Januari 2025.
The period of the term of Joe Biden’s presidency begins with a series of Pelosi Trials and it ends with a series of Pelosi Trials. Both are political trials, but those prosecuted in the second set of trials are those who led out in the first trials. At Trump’s second inauguration the year 164 BC is marked. Trump’s second inauguration is typified by 164 BC, and the rededicating the Jewish temple represents the rededication of the political temple for a second time.
Mangsa kalungguhan kapersidénan Joe Biden dimimitian ku runtuyan Pangadilan Pelosi sarta dipungkas ku runtuyan Pangadilan Pelosi. Duanana mangrupakeun pangadilan pulitik, tapi anu dituntut dina gugus pangadilan anu kadua téh nya éta maranéhna anu mingpin dina pangadilan anu kahiji. Dina pelantikan kadua Trump, taun 164 SM dipatalikeun. Pelantikan kadua Trump ditipikeun ku taun 164 SM, sarta pangbakti-ulang Bait Allah urang Yahudi ngawakilan pangbakti-ulang bait pulitik pikeun kadua kalina.
That was the very year that Antiochus Epiphanes died, and he was the power who pushed the religious practices of Greece upon the Jews, thus causing the Maccabean revolt of 167 BC. At Trump’s second inauguration in 2025, the religion of Greece (globalism) will be fully subdued in the United States, and satanic miracles will begin to empower the work of bringing church and state together. At that point Trump will sign executive orders that parallel the Alien and Sedition Acts, thus marking the beginning of the formation of the image of the beast (161 BC), and he will begin the second series of Pelosi Trials. The Alien and Sedition Acts mark the beginning of the period of the formation of the image of the beast, and that period ends at the Sunday law, as typified by 158 BC.
Taun éta pisan Antiochus Epiphanes pupus, sarta anjeunna téh kakawasaan anu maksakeun prak-prakan agama Yunani ka bangsa Yahudi, ku kituna nyababkeun pemberontakan Makkabean taun 167 SM. Dina pelantikan kadua Trump dina taun 2025, agama Yunani (globalisme) bakal ditundukkeun sapinuhna di Amérika Sarikat, sarta mujijat-mujijat satanis bakal mimiti nguatkeun pagawéan pikeun ngahijikeun gareja jeung nagara. Dina waktu éta Trump bakal nandatanganan paréntah-peréntah éksékutif anu sajajar jeung Alien and Sedition Acts, ku kituna nandaan awal kabentukna gambar sato galak éta (161 SM), sarta anjeunna bakal ngamimitian runtuyan kadua Pelosi Trials. Alien and Sedition Acts nandaan awal jaman kabentukna gambar sato galak éta, sarta jaman éta réngsé dina hukum Minggu, sakumaha dilambangkeun ku 158 SM.
Thus, the period that is the formation of the image of the beast begins with the “acts” that allow Trump to shut down the mainstream media, expel illegal aliens and arrest and bring to trial those who are involved with the conspiracy of the Democratic party. The beginning of the period marks the political persecution brought by Trump and it ends with religious persecution.
Ku kituna, mangsa anu mangrupa kabentukna gambar sato galak dimimitian ku “kalakuan-kalakuan” anu ngamungkinkeun Trump pikeun nutup média arus utama, ngusir urang asing ilegal, sarta nangkep jeung ngahadirkeun ka pangadilan jalma-jalma anu kalibet dina konspirasi Partéy Démokratik. Awal mangsa éta nandaan panganiayaan pulitik anu dibawa ku Trump, sarta éta ditungtungan ku panganiayaan agama.
In this sense the middle waymark of 1789 and the Constitution, is the Pelosi trials of 2021, which represent a period that ends with the same history as at the beginning, but the last set of Pelosi trials is a political reversal of those who are currently being prosecuted and imprisoned. The second waymark in the line of apostate Protestantism is the Pelosi trials that encompass the presidency of Joe Biden, and the period ends in January 2025, when the waymark of 1789, in the line of apostate Republicanism, arrives on January 20, 2025, with the executive orders that immediately follow Trump’s second inauguration. That begins a period with the nation speaking as a dragon (Alien and Sedition Acts), that leads to the Sunday law where the nation speaks as a dragon. In that period the Constitution, represented by 1789, is progressively overturned.
Dina harti ieu, marka jalan tengah taun 1789 jeung Konstitusi téh nyaéta pangadilan-pangadilan Pelosi taun 2021, anu ngagambarkeun hiji mangsa nu ditungtungan ku sajarah anu sarua jeung nu aya dina awalna, tapi rangkay pangadilan Pelosi anu pamungkas téh mangrupa pembalikan pulitik ngalawan jalma-jalma anu ayeuna keur dituntut jeung dipanjara. Marka jalan kadua dina garis Protestantisme murtad nyaéta pangadilan-pangadilan Pelosi anu nyakup mangsa kapersidenan Joe Biden, sarta éta mangsa réngsé dina Januari 2025, nalika marka jalan taun 1789, dina garis Republicanisme murtad, datang dina 20 Januari 2025, kalawan parentah-parentah éksékutip anu langsung nuturkeun pelantikan kadua Trump. Éta ngamimitian hiji mangsa nalika bangsa nyarita siga naga (Alien and Sedition Acts), anu ngarah kana hukum Minggu nalika bangsa nyarita siga naga. Dina éta mangsa, Konstitusi, anu dilambangkeun ku taun 1789, laun-laun dibatalkeun.
At Trump’s second inauguration he becomes the eighth president that is of the seven, and the formation of the image of the beast identifies how the apostate horns of Protestantism and Republicanism come together as one horn, with the Protestants in control of the relationship. In the very same history those who have been called to be the one hundred and forty-four thousand are sealed in advance of being lifted up as the horn of true Protestantism at the soon coming Sunday law.
Dina pelantikan kadua Trump, anjeunna jadi présidén kadalapan anu asalna tina tujuh éta, sarta kabentukna gambar sato galak nembongkeun kumaha tanduk-tanduk murtad tina Protestantisme jeung Republikanisme ngahiji jadi hiji tanduk, kalayan pihak Protestan nu ngadalikeun éta hubungan. Dina sajarah anu sarua pisan, jalma-jalma anu geus dipanggil pikeun jadi saratus opat puluh opat rébu dimeterai sateuacan diangkat jadi tanduk Protestantisme sajati dina hukum Minggu anu baris geura datang.
The sealing message that is the Revelation of Jesus Christ, which is unsealed just before probation closes, is that portion of Daniel that relates to the last days. That portion which is unsealed is the hidden history of Daniel eleven verse forty, and verses thirteen to fifteen align with that hidden history. Therefore, the message that is unsealed just before probation closes, that has been typified by the hidden prophetic message of Nebuchadnezzar’s image of the beasts, is the very message of the joining of the two sticks of the apostate horns of Protestantism and Republicanism represented by the Maccabees and Antiochus III in verse thirteen through fifteen.
Amanat pemeteraian, nyaéta Wahyu Yesus Kristus, anu dibuka meteraina pas saméméh masa kasempetan rahmat ditutup, nya éta éta bagian tina kitab Daniel anu patalina jeung poé-poé panungtung. Éta bagian anu dibuka meteraina téh nyaéta sajarah anu disumputkeun dina Daniel 11 ayat 40, sarta ayat 13 nepi ka 15 saluyu jeung sajarah anu disumputkeun éta. Ku kituna, amanat anu dibuka meteraina pas saméméh masa kasempetan rahmat ditutup, anu geus dilambangkeun ku amanat nubuat anu disumputkeun dina gambar sato-sato Nebukadnezar, nyaéta amanat anu sajatina ngeunaan ngahijina dua iteuk tina tanduk-tanduk murtad Protestantisme jeung Republikanisme anu dilambangkeun ku Makabe jeung Antiokhus III dina ayat 13 nepi ka 15.
The message identifying the formation of the image of the beast, is the message that conveys the sanctification that seals the true Protestant horn.
Pesen anu ngaidéntifikasi kabentukna gambar sato galak téh, nya éta pesen anu ngébréhkeun panyucian anu nyégel tanduk Protestan sajati.
In verse fourteen, in the year 200 BC, pagan Rome is first introduced into the prophetic narrative, as it rose up to protect the new infant king of Egypt, from an alliance against Egypt that had been formed by Antiochus III and Philip of Macedon. That year the Battle of Panium was carried out by Antiochus III against Ptolemy V. The introduction of the robbers of thy people, who establish the vision, an alliance between Antiochus and Philip, and the Battle of Panium all took place that year. Therefore, the waymark identifies an alliance between Antiochus, who typifies the Republican horn of the earth beast, and Philip of Macedon, the ancient name for Greece, typifying the United Nations.
Dina ayat opat welas, dina taun 200 SM, Roma pagan mimiti diwanohkeun kana carita nubuat, nalika éta nangtung pikeun ngajaga raja anyar Mesir anu masih orok, tina hiji pakumpulan ngalawan Mesir anu geus diwangun ku Antiochus III jeung Philip ti Makedonia. Dina taun éta Patempuran Panium dilaksanakeun ku Antiochus III ngalawan Ptolemy V. Diwanohkeunana nu ngarampog umat anjeun, anu netepkeun tetenjoan, pakumpulan antara Antiochus jeung Philip, sarta Patempuran Panium, kabéh kajadian dina taun éta. Ku kituna, éta tanda jalan ngaidéntifikasi hiji pakumpulan antara Antiochus, anu ngalambangkeun tanduk Républikan tina sato galak bumi, jeung Philip ti Makedonia, ngaran baheulana pikeun Yunani, anu ngalambangkeun Perserikatan Bangsa-Bangsa.
At the prophetic level, at the Battle of Panium an alliance between the dragon (Macedon) and the false prophet (USA) takes place. The underlying motivation for the alliance was to divide up the domain of Egypt, which would represent a collapsing Russia.
Dina tataran nubuat, dina Patempuran Panium lumangsung hiji pakumpulan antara naga (Makedonia) jeung nabi palsu (AS). Panyurung anu jadi dasar tina pakumpulan éta nyaéta pikeun ngabagi-bagi wewengkon Mesir, anu bakal ngalambangkeun Rusia anu keur ragrag.
When Jesus took His disciples to Panium, it was then named Caesarea Philippi. Herod the Great’s grandson, Herod Philippi had accomplished the restoration of the city and named it after Caesar Augustus and himself, thus Caesarea Philippi. Their relationship represents Rome with Rome, but Philippi is a lesser Rome in relation to Caesar, and at the prophetic level Herod Philippi represents Salome, the daughter of Herodias. Therefore, with the name Caesarea Philippi we find Herod Philippi representing the false prophet, and Caesar representing the papacy.
Nalika Yesus mawa murid-murid-Na ka Panium, dina waktos éta éta dingaranan Caesarea Philippi. Putu Herodes Agung, nyaéta Herodes Philippi, geus ngaréngsékeun pamulihan kota éta sarta masihan ngaran éta dumasar kana ngaran Kaisar Augustus jeung dirina sorangan, ku kituna jadi Caesarea Philippi. Hubungan maranéhna ngagambarkeun Roma jeung Roma, tapi Philippi téh hiji Roma anu leuwih handap dina patalina jeung Caesar, sarta dina tataran nubuat Herodes Philippi ngagambarkeun Salome, putri Herodias. Ku sabab éta, dina ngaran Caesarea Philippi urang manggihan yén Herodes Philippi ngagambarkeun nabi palsu, sedengkeun Caesar ngagambarkeun kapausan.
Panium’s prophetic history therefore sets forth two alliances, one where the false prophet (Trump) joins hands with the dragon (the United Nations), and the other where the false prophet (Trump) joins hands with the papacy (Caesar). In verse sixteen the Sunday law is represented, and it is there where the threefold union is implemented, but the arrangement was actually put in place prior to the Sunday law, in verse fifteen and the Battle of Panium.
Ku kituna, sajarah profétik Panium netelakeun dua pasatujuan: hiji nalika nabi palsu (Trump) ngahijikeun leungeun jeung naga (Perserikatan Bangsa-Bangsa), jeung hiji deui nalika nabi palsu (Trump) ngahijikeun leungeun jeung kapausan (Caesar). Dina ayat genep welas, hukum Minggu dilambangkeun, sarta di dinya lah persatuan tilu rangkep téh dilaksanakeun; nanging susunan éta sabenerna geus dipasang saméméh hukum Minggu, nyaéta dina ayat genep welas jeung Perang Panium.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
"Ku dekrit anu maksakeun ngadegkeun lembaga Kapapaan bari ngalanggar hukum Allah, bangsa urang bakal misahkeun dirina sapinuhna tina kabeneran. Nalika Protestanisme ngulinkeun leungeunna ngalangkungan jurang pikeun nyekel leungeun kakawasaan Roma, nalika eta ngalegaan leungeunna ngalangkungan tebing jurang pikeun silihgandengan jeung Spiritualisme, nalika, dina pangaruh ieu persatuan rangkep tilu, nagara urang bakal nolak unggal prinsip tina Konstitusina salaku pamarentahan Protestan jeung republik, sarta bakal nyadiakeun jalan pikeun nyebarna kabohongan jeung kasasaran kapapaan, mangka urang bisa nyaho yen waktuna geus sumping pikeun karya ajaib Iblis, sarta yen ahirna geus caket." Testimonies, jilid 5, 451.
We will continue this study in our next article.
Urang baris neraskeun ieu ulikan dina artikel urang salajengna.
“Revelation is not the creation or invention of something new, but the manifestation of what was, until revealed, unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. The divine Teacher leads the mind of the humble seeker for truth; and by the Holy Spirit’s guidance, the truths of the Word are made known to him. And there can be no more certain and efficient way of knowledge than in being thus guided. The promise of the Saviour was, ‘When he, the Spirit of truth, is come, he will guide you into all truth.’ It is through the impartation of the Holy Spirit that we are made to understand the Word of God.
“Wahyu lain mangrupa lain nyiptakeun atawa ngareka-ngareka hiji hal anu anyar, tapi nya éta nembongkeun naon anu saenyana geus aya, ngan saméméh diwahyukeun can dipikawanoh ku manusa. Kaleresan-kaleresan anu agung jeung langgeng anu kakandung dina Injil diwahyukeun ku jalan nalungtik kalawan rajin sarta ngahinakeun diri di payuneun Allah. Guru ilahi nungtun pikiran nu milari bebeneran kalayan handap asor; sarta ku pituduh Roh Suci, kaleresan-kaleresan tina Firman dipikawanoh ka manehna. Jeung moal aya jalan pangaweruh anu leuwih pasti jeung leuwih mujarab tibatan lamun dipingpin ku cara kitu. Jangji Jurusalamet nya éta, ‘Lamun Anjeunna, nyaéta Roh Kayaktian, geus sumping, Anjeunna bakal nungtun maraneh kana sagala kayaktian.’ Nya ku pangbagéan Roh Suci urang dijadikeun ngartos kana Firman Allah.”
“The psalmist writes, ‘Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. . . . Open thou mine eyes, that I may behold wondrous things out of thy law.’
Jabur nyerat, “Ku naon hiji nonoman baris nyucikeun jalanna? Ku cara ngindungkeun diri kana éta nurutkeun firman-Mu. Kalawan sakabeh hate kuring neangan ka Anjeun: nun, ulah nepi ka kuring nyimpang tina parentah-parentah-Mu.... Bukakeun panon kuring, supaya kuring tiasa nenjo hal-hal anu ajaib tina hukum-Mu.”
“We are admonished to seek for the truth as for hid treasure. The Lord opens the understanding of the true seeker after truth; and the Holy Spirit enables him to grasp the truths of revelation. This is what the psalmist means when he asks that his eyes may be opened to behold wondrous things out of the law. When the soul pants after the excellencies of Jesus Christ, the mind is enabled to grasp the glories of the better world. Only by the aid of the divine Teacher can we understand the truths of the Word of God. In Christ’s school we learn to be meek and lowly because there is given to us an understanding of the mysteries of godliness.
“Urang dinaséhatkeun sangkan néangan bebeneran saperti néangan harta karun nu disumputkeun. Gusti ngabuka pangarti nu sajati nu néangan bebeneran; sarta Roh Suci ngamampuhkeun anjeunna pikeun nyangkem bebeneran-bebeneran wahyu. Ieu nu dimaksud ku juru mazmur waktu anjeunna nyuhunkeun sangkan panonna dibuka supaya anjeunna tiasa ningali perkara-perkara anu ajaib tina hukum. Nalika jiwa ngahéab kana kaunggulan-kaunggulan Yesus Kristus, akal dipamampuh pikeun nyangkem kamulyaan dunya anu leuwih hadé. Ngan ku pitulung ti Sang Guru ilahi urang tiasa ngartos kana bebeneran-bebeneran tina Firman Allah. Di sakola Kristus urang diajar jadi lemah lembut jeung handap asor lantaran dipaparinkeun ka urang pangarti kana rasiah-rasiah kasalehan.”
“He who inspired the Word was the true expositor of the Word. Christ illustrated his teachings by calling the attention of his hearers to the simple laws of nature, and to the familiar objects which they daily saw and handled. Thus he led their minds from the natural to the spiritual. Many failed of grasping at once the meaning of his parables; but as they day by day came in contact with the objects with which the Great Teacher had associated spiritual truths, some discerned the lessons of divine truth he had sought to impress, and these were convinced of the truth of his mission and converted to the gospel.” Sabbath School Worker, December 1, 1909.
“Anu ngailhamkeun Firman téh nya éta Panapsir sajati tina Firman. Kristus ngajelaskeun pangajaran-pangajaran-Na ku cara narik panitén para pangdéngé-Na kana hukum-hukum alam anu basajan, jeung kana barang-barang anu wawuh ku maranéhna, anu sapopoéna ku maranéhna katempo jeung dicekel. Ku kituna Anjeunna nungtun pikiran maranéhna tina hal-hal alamiah kana hal-hal rohani. Loba anu teu langsung ngartos kana harti misil-misil-Na; nanging, saban poé nalika maranéhna patepung jeung barang-barang anu ku Sang Guru Agung geus dihijikeun jeung bebeneran-bebeneran rohani, sawatara mimiti nyurahan palajaran-pelajaran bebeneran ilahi anu geus diusahakeun ku Anjeunna pikeun dipapancarkeun ka maranéhna, sarta maranéhna jadi yakin kana kayaktian misi-Na jeung tobat kana Injil.” Sabbath School Worker, 1 Désémber 1909.