The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.

Garis anu diwakilan ku kaum Makkabi (anu nandakeun Protestantisme murtad di Amérika Sarikat), ngamimitian pamarontakan maranéhna ngalawan agama Yunani di Modein, dina taun 167 SM. Di dinya kaum Makkabi ngéléhkeun upaya Antiochus Epiphanes pikeun maksa agama Yunani ka urang Yahudi, sarta ogé maéhan pamingpin urang Yahudi anu geus gawé bareng jeung Antiochus. Ku kituna, Biden dikalahlakeun dina pamilihan taun 2024, ngaliwatan blok sora anu dipikawanoh minangka “Katuhu Agamis”. Sajarah ieu ngajéntrékeun kameunangan dina pamilihan taun 2024, nalika Protestantisme murtad ngéléhkeun lain ngan saukur kaum Republik globalis anu disebut RINO, tapi ogé upaya kaum Démokrat ateistis pikeun maksa agama woke-isme ka bangsa éta.

The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.

Peperangan rohani internal anu dilambangkeun ku garis turunan Makkabeus, mimiti dina taun 2015, nalika présidén nu beunghar ngagerakkeun kakawasaan naga tina globalisme, sarta pagawean naga dina maéhan dua saksi ngawengku Sidang Pelosi ngeunaan 6 Januari 2021. Modein, jeung pamarontakan Makkabeus, nandakeun kameunangan kahareup Protestantisme murtad dina 5 Nopémber 2024. Pelantikan 20 Januari 2025 dilambangkeun ku 164 SM, anu ngawakilan pangbakti-ulangna Bait Allah kadua, sarta dina taun éta pisan (164 SM), Antiochus Epiphanes pupus. Antiochus ngawakilan Partéy Démokrat, jeung para mitra globalis maranéhna anu ngaidéntifikasi dirina minangka Republik, sanajan maranéhna lain Republik MAGA deuih sakumaha budak awéwé lain budak lalaki.

The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring church and state together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.

Pajoangan pulitik anu digambarkeun ku ayat tilu welas nepi ka lima welas, anu dipungkas ku Patempuran Panium, lumangsung sajajar jeung pajoangan agama dina éta sajarah antara woke-ism jeung Protestanisme murtad. Sanggeus pelantikan Trump dina taun 2025, anu digambarkeun ku panahbisan deui Bait Allah kadua dina taun 164 SM, anjeunna saterusna bakal ngamimitian pambentukan sabenerna tina hiji gambar sato galak ku ngahijikeun garéja Protestan murtad jeung pamaréntahan Républik murtadna, anu digambarkeun ku pakta antara Roma jeung kaum Makabe ti taun 161 SM nepi ka taun 158 SM. Trump bakal ngahijikeun garéja jeung nagara kana hiji pasékeun, anu dina jerona unsur agama anu nyekel kakawasaan. Dina sajarah nubuat nalika sato galak ti bumi ngabentuk gambar sato galak Katolik, tanduk Républik murtad jeung tanduk Protestan murtad bakal ngeusian cangkir mangsa percobaanna di sisi anu salah tina pasualan hirup langgeng.

From the inauguration, represented by the second temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.

Ti mimiti pelantikan, anu digambarkeun ku panyucian kadua Bait Allah dina taun 164 SM, padamelan pikeun ngawangun gambar sato galak mimiti lumangsung, sakumaha digambarkeun ku pakumpulan urang Yahudi jeung Roma ti taun 161 SM nepi ka 158 SM. Trump bakal kapilih deui dina 5 Nopémber 2024 (167 SM), sarta dina pelantikanna (164 SM) anjeunna bakal jadi présidén ka dalapan ti saprak waktu ahir dina 1989. Ku kituna anjeunna bakal jadi anu ka dalapan, nyaéta tina anu tujuh, ngagambarkeun sato galak kapausan anu jadi karajaan ka dalapan dina nubuat Alkitab nalika tatu mautna cageur dina hukum Minggu. Pelantikanna digambarkeun ku pangabdian deui Bait Allah kadua ku urang Makabe dina taun 164 SM. Pemberontakan urang Makabe dimimitian tilu taun saméméhna di kota Modein, anu hartina “protes” sarta nandaan kameunangan pamilihanna dina 5 Nopémber 2024.

In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second temple.

Dina taun 164 SM, lumangsung pangbaktian kadua pikeun Bait Allah kadua, ku kituna janten pralambang pelantikan kadua Trump dina tanggal 20 Januari 2025. Dina waktu éta anjeunna sacara resmi janten présidén kadalapan anu asalna tina tujuh présidén saméméhna. Taun 164 SM dipiéling ku agama Yahudi pikeun nandaan pangbaktian kadua pikeun Bait Allah kadua.

The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.

Panglantikan téh mangrupa waktos nalika Trump jadi nu kadalapan, nyaéta anu asalna tina tujuh, sarta ti dinya mukjijat-mukjijat satanis bakal lumangsung pikeun ngadukung pagawéan ngabentuk hiji gambar pikeun sato galak éta. Dalapan téh lambang tina gambar sato galak anu geus dihudangkeun deui, sarta dina waktos éta pambentukan gambar éta mimiti lumangsung, sakumaha dilambangkeun ku 161 SM.

The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.

Kabentukna gambar sato galak téh mimiti diwujudkeun di Amérika Sarikat, tuluy gambar sato galak éta dipaksakeun ka sakuliah dunya. Dina awal mangsa nalika Amérika Sarikat maksa dunya narima hiji gambar ka sato galak, anu bakal nyarita sarta nyababkeun sangkan saha waé anu henteu nyembah ka gambar sato galak dipaéhan, Amérika Sarikat kakara waé ngaliwatan hiji undang-undang Minggu, sarta geus ngabentuk hiji persatuan tilu lapis. Dina undang-undang Minggu éta, persatuan tilu lapis geus aya, sarta waktuna pikeun pagawéan Iblis anu ajaib geus datang, nalika Iblis nyaru jadi Kristus sarta ngalakukeun mujijat pikeun mingpin dunya supaya narima gambar sato galak sadunya jeung ibadah Minggu. Dina waktos éta Trump jadi pamingpin sapuluh raja.

Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends, the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.

Ku kituna, palantikan Trump minangka raja pangmuka tina sapuluh raja, anu kalaksanakeun dina ngahijina tilu rupa dina hukum Minggu anu bakal geura datang, geus diprabayangkeun ku palantikan Trump minangka présidén kadalapan, nyaéta salah sahiji tina tujuh, dina 20 Januari 2025. Dina hukum Minggu anu nyampurnakeun kabentukna gambar sato galak di Amérika Sarikat, sato galak kapapaan ogé jadi anu kadalapan, anu asalna tina tujuh. Ku kituna, mangsa pangajaran gambar sato galak dimimitian ku Trump jadi anu kadalapan, anu asalna tina tujuh, jeung nalika mangsa éta réngsé, kapapaan ogé jadi anu kadalapan, anu asalna tina tujuh, sabab Alfa jeung Omega ngagambarkeun ahir ku awal.

Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, is first in the United States, and then in the entire world.

Mujijat-mujijat satan dimimitian dina pelantikan Trump, nalika mangsa kabentukna patung sato galak dimimitian, sarta éta nandaan pagawéan ajaib Satan anu dimimitian dina ahir mangsa kabentukna patung sato galak di Amérika Sarikat. Pelantikan Trump nandaan awal mangsa éta, sarta pelantikanna salaku raja pangutamana tina sapuluh raja Perserikatan Bangsa-Bangsa nandaan tungtung mangsa éta. Dina pelantikan awal jeung pelantikan ahir anu duanana ngainisiasi kabentukna patung sato galak, éta mimitina kajadian di Amérika Sarikat, tuluy di sakuliah dunya.

The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.

Padamelan paguyuban, atawa ngahijina jeung Roma anu kajadian ti taun 161 SM nepi ka 158 SM, nandaan sajarah ieu, sarta éta dipungkas dina hukum Minggu dina ayat genep welas. Padamelan panungtungan pikeun nerapkeun hiji pamaréntahan anu mangrupa gambar tina sistem kapausan dimimitian minangka kabentukna gambar sato galak, sarta didorong ku Trump nalika anjeunna mulangkeun kahadéan-kahadéan pulitik anu geus dipasihkeun ku urang Protestan murtad dina kameunangan pulitikna.

This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.

Struktur nubuat ieu kudu ditempatkeun kana sajarah anu nyumput dina ayat opat puluh. Sajarah anu nyumput tina ayat dua nepi ka ayat tilu tina Daniel sabelas ogé kudu ditempatkeun kana struktur éta. Sajarah nubuat ngeunaan dua saksi dina Wahyu pasal sabelas ogé kudu ditempatkeun kana struktur éta. Ku ngahijikeun tilu garis ieu dina sajarah anu nyumput dina ayat opat puluh, Singa ti kaom Yuda keur muka segel bagéan tina nubuat Daniel anu geus disegel nepi ka poé-poé panungtungan.

Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.

Naha tarompét ditiup di hiji kota, naha rahayat moal sieun? Naha aya musibah di hiji kota, ari PANGERAN henteu nu ngalakukeunana? Satemenna PANGERAN Allah moal ngalakukeun nanaon, iwal ti Anjeunna ngébréhkeun rusiah-Na ka para abdi-Na, para nabi. Singa geus ngagero, saha anu moal sieun? PANGERAN Allah geus ngandika, saha anu bisa henteu ngaramal? Wartakeun di karaton-karaton Asdod, jeung di karaton-karaton di tanah Mesir, sarta ucapkeun, “Kumpulkeun maranéh di luhur gunung-gunung Samaria, sarta tenjo kaributan anu gedé di tengahna, jeung jalma-jalma anu dianiaya di dinya.” Amos 3:6–9.

The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the trumpet of the third woe.

Pesen anu teu disegel, anu kagambar dina sajarah nu disumputkeun dina ayat opat puluh Daniel sabelas, nya eta pesen panyegelan; sarta Amos nanyakeun patalekan retoris ngeunaan tarompet anu ditiup di hiji kota, jeung singa anu ngagaur; sarta Amos méré jawabanana nalika Anjeunna nyarios yen Allah moal ngalakukeun nanaon, iwal lamun Anjeunna heula ngungkabkeunana ka hamba-hamba-Na, para nabi. Anjeunna ngalebetkeun yen pesen tarompet anu dirarancang pikeun ngahasilkeun sieun anu saleh, baris ogé nangtukeun kajahatan di kota, sarta yen éta kudu dimaklumkeun di Asdod, Mesir, jeung Samaria, anu ngalambangkeun susunan tilupangkalan Babul moderen. Pesen tarompet panyegelan éta kudu diproklamasikeun ka sakuliah dunya samemeh kajadian-kajadian anu digambarkeun dina pesen panyegelan. Pesen tarompet anu mangrupa pesen panyegelan mawa tanda tangan “Kaleresan,” sabab waktos panyegelan disusun dina tilu tiupan tarompet tina cilaka katilu.

The trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third woe, as was the modern glorious land struck by a surprise attack from Islam of the third woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.

Tarompét éta mula-mula nandaan awalna pamegelan dina 11 Séptémber 2001, sarta anu panungtung ngagambarkeun ahir pamegelan dina hukum Minggu anu geura datang, nalika dina lini gedé musibat katilu datang ngadadak. Tiupan anu di tengah lumangsung dina 7 Oktober 2023 nalika tanah mulya baheula katarajang ku serangan dadakan ti Islam tina musibat katilu, sakumaha tanah mulya modéren katarajang ku serangan dadakan ti Islam tina musibat katilu dina taun 2001, sarta sakumaha engké bakal kajadian dina anu panungtung tina tilu tiupan éta dina hukum Minggu anu geura datang. Serangan dadakan anu di tengah kana tanah mulya baheula éta, tumiba kana Israél literal, hiji lambang tina pamberontakan anu nyalib Al Masih.

Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.

Warta tarompét Amos bakal dipancarkeun ka sakuliah dunya, sarta pagawean nyebarkeun éta warta dimimitian dina ahir Juli 2023. Singa ti kaom Yuda tuluy ngagaur, sarta saha anu moal sieun, jeung saha anu nepi ka wani mungkir yén kajadian-kajadian anu pakait jeung mangsa panyegelan saratus opat puluh opat rébu ayeuna keur dibuka di sabudeureun planét bumi? Ieu artikel-artikel ayeuna geus aya di leuwih ti saratus dua puluh nagara, dina leuwih ti genep puluh basa, sarta éta bisa boh dibaca boh didangukeun.

Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.

Bagja jalma anu maca, jeung jalma-jalma anu ngadéngé kecap-kecap ieu ramalan, sarta ngajaga perkara-perkara anu katulis di jerona: sabab waktuna geus deukeut. Wahyu 1:3.

When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.

Nalika seuneu tina altar anu geus dicampur jeung doa-doa sarta menyan dialungkeun ka bumi waktu meterai anu katujuh jeung anu pamungkas dipiceun, aya sora-sora, guludug-guludug, kilat-kilat, jeung lini anu gedé. Lini anu gedé éta lumangsung minangka akibat tina pesen Midnigth Cry anu dijatuhkeun saperti seuneu ka para wali anu keur ngahuleng jeung ceurik dina Yehezkiel pasal salapan, ku cara anu sarua sakumaha seuneu turun dina Pentakosta. Seuneu éta ngawakilan hiji pesen anu harita dibawa ka unggal bangsa, kulawarga, basa, jeung umat, sakumaha ogé ieu artikel-artikel. Seuneu éta ngawakilan kamampuhan pikeun nepikeun éta pesen dina rupa-rupa basa, sakumaha ogé ieu artikel-artikel. Artikel-artikel ieu keur ngaidéntifikasi ti heula naon anu rek kajadian, sabab PANGERAN moal ngalakukeun nanaon iwal lamun Anjeunna heula nembongkeun karya-kagiatan-Na ngaliwatan Pangandika nubuat-Na.

Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.

Dangukeun, he langit, ku Kami rek ngandika; jeung dengekeun, he bumi, kana kecap tina sungut Kami. Pangajaran Kami bakal murag kawas hujan, omongan Kami bakal netes kawas ibun, kawas girimis leutik kana jukut ngora, jeung kawas hujan rintik kana jukut: sabab Kami rek ngumumkeun jenengan PANGERAN: mulyakeun kaagungan Allah urang. Anjeunna teh Batu Karang, padamelan-Na sampurna: sabab sakabeh jalan-Na teh kaadilan: Allah anu satia jeung tanpa kajahatan, adil jeung lempeng Anjeunna. Maranehna geus ngaruksak dirina sorangan, cacad maranehna lain cacad anak-anak-Na: maranehna teh hiji turunan anu bengkok jeung sesat. Ulangan 32:1–5.

The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”

“Ajaran” ngeunaan hujan panungtungan ayeuna keur dipedalkeun ku Gusti, jeung ajaran-ajaran anu nyusun pesen Sasambat Tengah Peuting–Hujan Panungtungan dumasar kana “ngaran Gusti.” Ngaranana nyaéta “Bebeneran,” Anjeunna téh Palmoni, Nu Ngitung Anu Ajaib, sarta Anjeunna téh Ahli Basa Anu Ajaib, Anjeunna téh Alfa jeung Omega, Anjeunna téh Putra Allah jeung Putra Manusa, Anjeunna téh Imam Agung, Anjeunna téh Singa ti kaom Yuda, sarta Anjeunna téh Mikael malaikat agung. Sadaya ngaran Kristus ieu mangrupa bagian anu teu kapisahkeun tina Wahyu Isa Al Masih anu dibuka segelna pas saméméh mangsa kasempetan nutup, sarta éta ogé mangrupa bagian anu teu kapisahkeun tina tulisan-tulisan anu geus dipedalkeun ka sakuliah planét ti ahir Juli 2023. “Anu boga ceuli, sing ngadéngé naon anu diucapkeun ku Roh ka jamaah-jamaah.”

The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?

Singa ti kaom Yuda, anu nya éta hiji-hijina anu parantos meunang jeung nampi hak pikeun muka segel kitab anu diségel ku tujuh segel, ayeuna keur sasambat, sakumaha Mantenna kantos ngalakukeun dina 22 Oktober 1844, saha anu moal sieun?

And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.

Tuluy anjeunna ngagero ku sora tarik, saperti singa ngagero; sarta sanggeus anjeunna ngagero, tujuh guludug ngaluarkeun sorana. Jeung nalika tujuh guludug geus ngaluarkeun sorana, kuring rék nulis; tapi kuring ngadéngé hiji sora ti sawarga nyarios ka kuring, “Segelkeun hal-hal anu geus diucapkeun ku tujuh guludug éta, sarta ulah ditulis.” Wahyu 10:3, 4.

A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the seven thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the seven thunders uttered their voices, but John was prevented from writing what the seven thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.

Sajarah anu suci, anu saluyu jeung sajarah nu disumputkeun dina Daniel sabelas ayat opat puluh, nya éta sajarah kaum Millerite, minangka panggenepan tina misil dina Mateus dua puluh lima ngeunaan sapuluh parawan, tujuh guludug dina Wahyu sapuluh, Habakuk pasal dua, jeung Yehezkiel pasal dua welas, ayat dua puluh hiji nepi ka dua puluh dalapan. Sajarah maranéhna mimiti dina mangsa ahir taun 1798, anu saluyu jeung mangsa ahir taun 1989. Dina Wahyu pasal sapuluh, tujuh guludug ngucapkeun sorana, tapi Yohanes dicegah pikeun nulis naon anu geus diucapkeun ku tujuh guludug éta. Rasul Paulus ningali jeung ngadangu rupa-rupa hal di sawarga katilu anu henteu halal pikeun ditulis ku manusa.

“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.

Rasul Paulus, dina mangsa awal pangalamanana salaku urang Kristen, dipaparin kasempetan-kasempetan anu istimewa pikeun ngartos pangersa Allah ngeunaan para pangiring Yesus. Anjeunna “diangkat nepi ka langit katilu,” “ka Firdaus, sarta ngadangu kecap-kecap anu teu tiasa diucapkeun, anu henteu halal pikeun manusa ngucapkeunana.” Anjeunna sorangan ngaku yén loba “tetempoan jeung wahyu” geus dipaparinkeun ka dirina “ti Gusti.” Pangartosanana ngeunaan asas-asas bebeneran Injil satara jeung “rasul-rasul anu pangutamana.” 2 Korinta 12:2, 4, 1, 11. Anjeunna miboga pamahaman anu écés tur jembar ngeunaan “legana, panjangna, jerona, jeung luhurna” “asih Kristus, anu ngaleuwihan sagala pangaweruh.” Epesus 3:18, 19.” Rasul-rasul, 469.

All the prophets identify the last days, and what John heard when the seven thunders “uttered” their voices, he was forbidden to write. What Paul witnessed while he is in the third heaven, was not lawful for a man to “utter.” The truth represented by the seven thunders was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.

Sakumna nabi netepkeun poé-poé panungtungan, sarta naon anu kadéngé ku Yohanes nalika tujuh guludug “ngucapkeun” sora-sorana, anjeunna dilarang pikeun nulisna. Naon anu disaksian ku Paulus waktu anjeunna aya di sawarga katilu, henteu halal pikeun manusa pikeun “ngucapkeunana.” Kaleresan anu dilambangkeun ku tujuh guludug éta kudu disegel nepi ka Singa ti kaom Yuda milih muka segel tina éta kaleresan.

It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the seven thunders was typified by the sealing up of the book of Daniel.

Éta sawaréh dibuka segelna ka Sister White, sabab anjeunna ngaidéntifikasi yén éta ngagambarkeun “kajadian-kajadian anu bakal lumangsung” dina sajarah béja malaikat kahiji jeung kadua, sarta ogé yén éta ngagambarkeun “kajadian-kajadian nu bakal datang anu bakal diungkabkeun nurutkeun runtuyanana.” Naon anu diwahyukeun harita nyaéta hiji ramalan anu patali jeung “kajadian-kajadian nu bakal datang.” Anjeunna ogé diparéntahkeun yén panyegelan tujuh guludug éta ditypikeun ku panyegelan kitab Daniel.

“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..

“Cahaya husus anu dipaparin ka Yohanes, anu diwujudkeun dina tujuh guludug, nya éta hiji gambaran ngeunaan kajadian-kajadian anu bakal lumangsung dina mangsa amanat malaikat kahiji jeung kadua....”

“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

“Sabada eta tujuh guludug ieu ngaluarkeun sorana, parentah datang ka Yohanes sakumaha ka Daniel ngeunaan kitab leutik éta: ‘Segelkeun hal-hal anu geus diucapkeun ku tujuh guludug éta.’ Ieu aya patalina jeung kajadian-kajadian nu bakal datang, anu bakal diungkabkeun nurutkeun urutanna.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

The understanding that the seven thunders is a symbol that proves and upholds the methodology and was recognized in the time of the end that began in 1989. After September 11, 2001, the importance of the repetition of the two movements became a present testing truth.

Pamahaman yén tujuh guludug téh mangrupa lambang anu ngabuktikeun jeung nangtayungan metodologi éta, sarta dipikawanoh dina mangsa ahir anu dimimitian dina taun 1989. Sanggeus 11 Séptémber 2001, pentingna pangulangan dua gerakan éta jadi hiji bebeneran pangujian anu keur lumangsung.

The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The seven thunders, as a witness of that truth, were unsealed at that time.

Pangulangan sajarah Millerite dina sajarah jalma saratus opat puluh opat rébu téh nya éta aturan poko anu dikonfirmasi dina tanggal éta, sakumaha aturan poko kaum Millerite dikonfirmasi dina 11 Agustus 1840. Pikeun kaum Millerite, aturan poko yén sapoé ngawakilan sataun dikonfirmasi dina 11 Agustus 1840, sarta aturan poko anu nangtukeun yén sakabéh gerakan réformatoris silih jadi tipe, “line upon line,” dikonfirmasi dina 11 Séptémber 2001. Tujuh guludug, minangka saksi kana éta bebeneran, dibuka segelna dina waktos éta.

Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the seven thunders when He began to raise the dead dry bones in July of 2023, for He then identified, that in agreement with “Truth,” the seven thunders also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.

Isa salawasna ngagambarkeun ahir hiji perkara ku awalna, sarta 11 Séptémber 2001, minangka awal prosés pameteraian, nandakeun ahir prosés pameteraian. Singa ti kaom Yuda muka deui hiji aspék tina tujuh guludug nalika Anjeunna ngamimitian ngahirupkeun deui tulang-tulang garing anu paéh dina Juli 2023, sabab harita Anjeunna lajeng nétélakeun yén, saluyu jeung “Truth,” tujuh guludug éta ogé sacara simbolis ngawakilan sajarah Millerite ngeunaan kuciwa anu kahiji jeung anu panungtung, kalayan pambarontakan tina Patingtrim Tengah Peuting minangka waymark panengah.

In doing so, He revealed that the seven thunders is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the seven thunders at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.

Ku cara kitu, Anjeunna ngungkabkeun yén tujuh guludug téh diulang deui dina sajarah 18 Juli 2020 nepi ka hukum Minggu anu bakal geura datang. Kaceuceubna 18 Juli 2020 minangka waymark kahiji, jeung kaceuceubna hukum Minggu anu bakal geura datang minangka anu pamungkas tina tilu waymark “Kaleresan,” anu nandaan tujuh guludug dina ahir mangsa panyegelan, digambarkeun ku pamberontakan anu pakait jeung parawan-parawan bodo anu nolak pesen Singa ti kaom Yuda anu ayeuna keur ngagero tarik, nalika Anjeunna muka segel sarta medalkeun pesen-Na ka sakuliah planét bumi, sabab éta pesen téh pesen Ceurik Tengah Peuting pikeun poé-poé panungtungan.

At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the seven thunders. What was then understood of the seven thunders was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.

Dina awal mangsa pamasangan segel, dina 11 Séptémber 2001, malaikat dina Wahyu pasal dalapan welas turun, sarta di antara sababaraha hal, Anjeunna muka segel pamahaman anu leuwih jembar ngeunaan harti tujuh guludug. Naon anu harita kaharti ngeunaan tujuh guludug téh lain ngan saukur yén gerakan-gerakan réformasi silih sajajar, tapi ogé yén nalika malaikat éta turun dina éta tanda jalan tina hiji gerakan réformasi, éta bakal negeskeun aturan nubuatan anu utama tina sajarahna masing-masing.

The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the seven thunders had a hidden history beyond the truths previously revealed of the seven thunders.

Turunna malaikat dina Wahyu pasal dalapan welas dina 11 Séptémber 2001 mastikeun métodologi hujan ahir ngeunaan “garis kana garis”, ku cara ngaidéntifikasi yén gerakan awal (atawa Alfa) ngalambangkeun gerakan panungtungan (atawa Oméga). Dina ahir mangsa pamaséan, Mikail turun pikeun ngahirupkeun deui tulang-tulang garing anu paéh, anu dilambangkeun ku dua saksi anu paéh di jalan kota gedé éta, nyaéta Sodom jeung Mesir, tempat Gusti urang ogé disalibkeun. Nalika Mikail nyaurkeun anu paéh balik kana kahirupan, Anjeunna, salaku Singa ti kaom Yuda, muka segel yén tujuh guludug miboga sajarah anu disumputkeun saluareun bebeneran-bebeneran ngeunaan tujuh guludug anu saméméhna geus diungkabkeun.

And when the Lion of the tribe of Judah unsealed that truth, He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.

Jeung nalika Singa ti kaom Yuda muka éta bebeneran, Anjeunna nempatkeun éta dina raraga “Bebeneran”. Harita kakara kaungkab yén 18 Juli 2020 sajajar jeung 19 April 1844, sarta yén unggal éta pananda jalan bakal dituturkeun ku kabukana pesen Saur Tengah Peuting, anu bakal nembongkeun pambarontakan para parawan bodo dina unggal sajarahna masing-masing. Anjeunna ogé muka kanyataan yén éta pesen bakal sumebar kawas tsunami ngurilingan dunya nepi ka kuciwa gedé nalika hukum Minggu ditegakkan.

We will continue this study in the next article.

Urang baris neraskeun ieu pangajaran dina artikel salajengna.

And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.

Sarta anjeunna ngandika ka abdi, “Ulah disegel kekecapan nubuat tina ieu kitab, sabab waktuna geus deukeut. Anu teu adil, sina tetep teu adil kénéh; jeung anu najis, sina tetep najis kénéh; jeung anu bener, sina tetep bener kénéh; jeung anu suci, sina tetep suci kénéh. Jeung, tingali, Kami datang enggal; sarta ganjaran Kami aya sareng Kami, pikeun maparin ka unggal jelema nurutkeun pagawéanana. Kami teh Alfa jeung Omega, anu awal jeung anu ahir, anu kahiji jeung anu panungtung.” Wahyu 22:10–13.