I intend to demonstrate how the “seven times” of Leviticus twenty-six is “hidden in plain sight” in the book of Daniel, while also identifying that it was hidden through the human instruments which God employed in presenting “the stone” that is stumbled over in the book of Daniel. To follow the light of this presentation requires “integrity.” The definition of integrity that I am suggesting, would be defined as consistency in one’s actions, values, methods, and principles. It would demand that we adhere to what is revealed within God’s Word, even when it does not agree with human ideas that contradict God’s Word.
Abdi boga nembongkeun kumaha “tujuh kali” dina Imamat dua puluh genep “disumputkeun di tempat anu kasampak écés” dina kitab Daniel, bari sakaligus nétélakeun yén éta disumputkeun ngaliwatan alat-alat manusa anu dipaké ku Allah dina nampilkeun “batu” anu jadi batu sandungan dina kitab Daniel. Pikeun nuturkeun cahaya tina ieu paparan diperlukeun “integritas.” Harti integritas anu ku abdi dimaksud nyaéta katekunan dina kasaluyuan lampah, ajén-inajén, padika, jeung prinsip hiji jalma. Ieu nungtut sangkan urang pageuh kana naon anu diungkabkeun dina Firman Allah, sanajan éta henteu saluyu jeung pamanggih manusa anu nentang Firman Allah.
“Strict integrity should be cherished by every student. Every mind should turn with reverent attention to the revealed word of God. Light and grace will be given to those who thus obey God. They will behold wondrous things out of His law. Great truths that have lain unheeded and unseen since the day of Pentecost, are to shine from God’s word in their native purity. To those who truly love God the Holy Spirit will reveal truths that have faded from the mind, and will also reveal truths that are entirely new. Those who eat the flesh and drink the blood of the Son of God will bring from the books of Daniel and Revelation truth that is inspired by the Holy Spirit. They will start into action forces that cannot be repressed. The lips of children will be opened to proclaim the mysteries that have been hidden from the minds of men. The Lord has chosen the foolish things of this world to confound the wise, and the weak things of the world to confound the mighty.” The Fundamentals of Christian Education, 474.
“Katulusan anu ketat kudu dipupusti ku unggal murid. Unggal pikiran kudu ngalieuk kalawan perhatian anu pinuh ku hormat ka Firman Allah anu geus diwahyukeun. Cahaya jeung rahmat baris dipaparinkeun ka jalma-jalma anu ku jalan kitu taat ka Allah. Maranéhna baris ningali hal-hal anu ajaib tina hukum-Na. Kabeneran-kabeneran anu agung, anu geus lila teu dipaliré jeung teu katempo ti saprak poé Pentakosta, bakal nyorot tina Firman Allah dina kasucian aslina. Ka jalma-jalma anu sajatina nyaah ka Allah, Roh Suci bakal nembongkeun kabeneran-kabeneran anu geus luntur tina pikiran, sarta ogé bakal nembongkeun kabeneran-kabeneran anu sagemblengna anyar. Jalma-jalma anu dahar daging sarta nginum getih Putra Allah bakal ngaluarkeun tina kitab Daniel jeung Wahyu bebeneran anu diilhamkeun ku Roh Suci. Maranéhna bakal ngagerakkeun kakuatan-kakuatan anu moal bisa dipareuman. Biwir barudak bakal dibuka pikeun ngumumkeun rusiah-rusiah anu geus disumputkeun tina pikiran manusa. Gusti parantos milih hal-hal anu bodo tina dunya ieu pikeun ngahina anu wijaksana, jeung hal-hal anu lemah tina dunya pikeun ngahina anu kawasa.” The Fundamentals of Christian Education, 474.
An easy example of both the human error that is found in the book of Daniel, and the unwillingness to adhere to God’s Word, can be found in the word translated as “daily” in Daniel chapter eight. Integrity would demand that if Ellen White commented on that word, as she does, that as Seventh-day Adventists that profess to uphold the Spirit of Prophecy, we would automatically use her commentary on the word to direct our understanding.
Conto anu gampang boh tina kasalahan manusa anu kapanggih dina kitab Daniel, boh tina kahoream pikeun tetep nyekel kana Firman Allah, bisa kapanggih dina kecap anu ditarjamahkeun jadi “daily” dina Daniel pasal dalapan. Kajujuran bakal nungtut yén lamun Ellen White méré katerangan ngeunaan kecap éta, sakumaha anjeunna memang ngalakukeun, mangka urang salaku Adventist Poé Katujuh anu ngaku ngajunjung Roh Nubuat, tangtu ku sorangan bakal ngagunakeun katerangan anjeunna ngeunaan kecap éta pikeun ngarahkeun pamahaman urang.
“Then I saw in relation to the ‘Daily,’ that the word ‘sacrifice’ was supplied by man’s wisdom, and does not belong to the text; and that the Lord gave the correct view of it to those who gave the judgment hour cry. When union existed, before 1844, nearly all were united on the correct view of the ‘Daily;’ but since 1844, in the confusion, other views have been embraced, and darkness and confusion has followed.” Review and Herald, November 1, 1850.
“Saterusna abdi ningali ngeunaan ‘Harian,’ yén kecap ‘kurban’ téh diasupkeun ku hikmah manusa, sarta lain bagian tina éta téks; jeung yén Gusti parantos maparin pamadegan anu leres ngeunaan éta ka maranéhna anu ngedalkeun seruan jam pangadilan. Nalika kasatuan aya, saméméh taun 1844, ampir sakabéh jalma sarua ngahiji dina pamadegan anu leres ngeunaan ‘Harian;’ tapi ti saprak 1844, dina kaayaan kabingungan, pamadegan-pamadegan séjén geus dianut, sarta gelap jeung kabingungan geus nuturkeun.” Review and Herald, November 1, 1850.
We could spend a great deal of time on these two sentences, for when they finally get placed in the book Early Writings, the human editors have placed a misguided definition of what is stated, but that is another story. For our purposes we simply wish to point out two relevant points. The first point is that Sister White says “the word “sacrifice” was supplied by man’s wisdom, and does not belong to the text.”
Urang tiasa nyéépkeun loba pisan waktos pikeun dua kalimah ieu, sabab nalika ahirna disimpen dina buku Early Writings, para éditor manusa geus nempatkeun hiji harti anu salah arah kana naon anu dinyatakeun, tapi éta carita séjén. Pikeun kaperluan urang, urang ngan ukur hayang nunjukkeun dua hal anu patali. Nu kahiji nyaéta yén Sister White nyebutkeun, “kecap ‘sacrifice’ ditambahkeun ku hikmah manusa, sarta henteu kaasup kana éta téks.”
Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? Daniel 8:13.
Tuluy kuring ngadéngé hiji nu suci keur nyarita, sarta aya deui hiji nu suci nyarios ka nu suci anu tangtu éta, anu keur nyarita, “Sabaraha lilana ieu tetenjoan ngeunaan kurban sapopoé, jeung palanggaran anu ngabalukarkeun karuksakan, nepi ka tempat suci jeung balaréa diserahkeun pikeun diinjak-injak?” Daniel 8:13.
The previous verse is the question that elicits the answer of verse fourteen, and that answer represents the central pillar and foundation of Adventism. And in the very question that produces that great light represented as the central pillar of Adventism, we are informed that human wisdom has made an error by placing an added word into the translation of the verse.
Ayat saméméhna téh mangrupa patalékan anu ngaluarkeun jawaban dina ayat ka opat belas, sarta jawaban éta ngawakilan tihang puseur jeung dasar Adventisme. Jeung dina patalékan pisan anu ngahasilkeun éta cahaya anu agung, anu digambarkeun minangka tihang puseur Adventisme, urang dibéjaan yén hikmah manusa geus nyieun kasalahan ku nempatkeun hiji kecap tambahan kana tarjamahan éta ayat.
There are literally hundreds of added words in the translation of the 1611 KJV Bible, but there is only one time that God identifies any of those hundreds of added words as erroneous. And it is clear it was an error that was produced by the human side of the combination of humanity and divinity which produced the Word of God. More significant is that there would be no need for any inspired commentary on the added word “sacrifice” if it were not something that produced an incorrect understanding of the verse. It is clear that it does, for the inspired commentary not only identifies that the word should not be there, but also identifies that “those who gave the judgment hour cry,” were given “the correct view” of the “daily” by the Lord. Integrity demands that we use those two sentences just as they read.
Aya sacara harfiah aya ratusan kecap nu ditambahkeun dina tarjamahan Alkitab KJV 1611, tapi ngan aya hiji waktos Allah netelakeun yén salah sahiji tina ratusan kecap tambahan éta téh salah. Jeung écés yén éta téh hiji kasalahan nu dihasilkeun ku sisi manusa tina gabungan antara kamanusaan jeung kaallahan nu ngahasilkeun Firman Allah. Nu leuwih penting deui, moal aya kabutuhan pikeun komentar anu diilhamkeun ngeunaan kecap tambahan “sacrifice” lamun éta lain hal anu ngahasilkeun pamahaman anu teu leres ngeunaan éta ayat. Écés yén mémang kitu, sabab komentar anu diilhamkeun éta henteu ngan ukur netelakeun yén kecap éta henteu saestuna aya di dinya, tapi ogé netelakeun yén “maranéhna anu mikeun pekik jam pangadilan,” dipaparin “pamadegan anu leres” ngeunaan “daily” ku Gusti. Integritas nungtut sangkan urang ngagunakeun éta dua kalimah persis sakumaha éta kabacana.
Those who gave the judgment hour cry identified “the daily” as a symbol representing paganism or pagan Rome, depending on the context where it is located. The word translated as “daily” occurs five times in the book of Daniel. All five occurrences are as a noun. The word occurs one hundred and four times in God’s Word, and ninety-nine times it is used as an adjective, but in the book of Daniel alone, it is used as a noun. The men who translated the King James Bible saw the word ninety-nine times as an adjective, so when it came to the book of Daniel, they attempted to make it an adjective in order to agree with all the other times it occurred as an adjective. In order to do that, they added the word “sacrifice.” But God, through Ellen White, said that “sacrifice” should be omitted, which would mean that “the daily” is to be understood as a noun.
Jalma-jalma anu ngembarkeun seruan jam pangadilan ngartikeun “the daily” minangka hiji lambang anu ngawakilan kapirisme atawa Roma kapir, gumantung kana kontéks tempat éta aya. Kecap anu ditarjamahkeun jadi “daily” mucunghul lima kali dina kitab Daniel. Sadaya lima éta mangrupa kecap barang. Kecap éta kapanggih saratus opat kali dina Pangandika Allah, sarta salapan puluh salapan kali dipaké minangka kecap sipat, tapi ngan dina kitab Daniel waé éta dipaké minangka kecap barang. Jalma-jalma anu narjamahkeun Alkitab King James ningali éta kecap salapan puluh salapan kali minangka kecap sipat, ku sabab kitu nalika nepi ka kitab Daniel, maranéhna ngusahakeun ngajadikeun éta kecap jadi kecap sipat sangkan saluyu jeung sakabéh kajadian séjén nalika éta dipaké minangka kecap sipat. Pikeun ngalakukeun éta, maranéhna nambahan kecap “sacrifice.” Tapi Allah, ngaliwatan Ellen White, ngadawuh yén “sacrifice” kudu dipiceun, anu hartina yén “the daily” kudu kahartos minangka kecap barang.
Those who stand opposed to God’s counsel on this word within Adventism define the word as a symbol of Christ’s heavenly sanctuary ministry, but those who gave the judgment hour cry correctly defined it as paganism. Adventism today uses a symbol of a satanic power to represent Christ!
Jalma-jalma anu nangtung ngalawan pituduh Allah ngeunaan kecap ieu dina Adventisme nangtukeun kecap éta minangka lambang palayanan Kristus di Bait Suci sawarga, tapi jalma-jalma anu masrahkeun seruan jam pangadilan nangtukeunana kalayan leres minangka paganisme. Adventisme kiwari ngagunakeun lambang hiji kakawasaan satanis pikeun ngawakilan Kristus!
Through erroneous human logic, the true understanding of the word translated as “the daily” has been hidden from Adventism. Adventists that base their prophetic study on subjects that occur randomly through the years in their Sabbath School quarterlies lazily drink the Kool-Aid that is dished out through those quarterlies, and which are confirmed by pastors who themselves have not the integrity necessary to allow any input from the comments on the subject by Sister White.
Ngaliwatan logika manusa anu salah, pangarti anu sajati ngeunaan kecap anu ditarjamahkeun jadi “the daily” geus disumputkeun ti Adventisme. Urang Advent anu ngadasarkeun ulikan nubuatan maranéhna kana jejer-jejer anu mucunghul sacara acak sapanjang taun dina triwulan Sakola Sabat maranéhna kalayan males ngaleguk “Kool-Aid” anu disajikeun ngaliwatan triwulan-triwulan éta, sarta anu ditegeskeun ku para pendeta anu sorangan henteu miboga integritas anu diperlukeun pikeun ngantepkeun ayana masukan naon waé tina koméntar ngeunaan perkara éta ku Sister White.
The history of the controversy of “the daily” reached the turning point around 1911, where Sister White directly stated that those who had rejected the pioneer understanding of “the daily” as paganism, and who were teaching that “the daily” represented Christ’s sanctuary ministry, had received their understanding from “angels that were expelled from heaven” (20 MR 17).
Sajarah pasulayan ngeunaan “the daily” ngahontal titik balik kira-kira dina taun 1911, nalika Sister White sacara langsung nyatakeun yén jalma-jalma anu nolak pamahaman para panaratas ngeunaan “the daily” salaku paganisme, sarta anu ngajarkeun yén “the daily” ngawakilan palayanan Kristus di Bait Suci sawarga, geus narima pamahaman maranéhna ti “malaikat-malaikat anu diusir ti sawarga” (20 MR 17).
The truth of “the daily” has been identified clearly by Sister White, and she teaches that “holy angels” guided the mind of William Miller and that “angels expelled from heaven” guide the minds of those who teach that “the daily” represents Christ’s heavenly sanctuary ministry. The truth of “the daily”, as presented by those who gave the judgment hour cry, was discovered by William Miller.
Kabeneran ngeunaan “the daily” geus diidéntifikasi kalawan écés ku Sister White, sarta anjeunna ngajar yén “malaikat-malaikat suci” nungtun pikiran William Miller sarta yén “malaikat-malaikat anu diusir ti sawarga” nungtun pikiran jalma-jalma anu ngajar yén “the daily” ngawakilan palayanan Kristus di Bait Suci sawarga. Kabeneran ngeunaan “the daily”, sakumaha dipidangkeun ku jalma-jalma anu ngawartakeun seruan jam pangadilan, kapanggih ku William Miller.
“I read on, and could find no other case in which it [the daily] was found, but in Daniel. I then [by the aid of a concordance] took those words which stood in connection with it, ‘take away;’ he shall take away the daily; ‘from the time the daily shall be taken away,’ &c. I read on, and thought I should find no light on the text; finally I came to 2 Thess. ii, 7, 8. ‘For the mystery of iniquity doth already work; only he who now letteth will let, until he be taken out of the way, and then shall that wicked be revealed,’ &c. And when I had come to that text, O, how clear and glorious the truth appeared! There it is! That is the daily! Well, now, what does Paul mean by ‘he who now letteth,’ or hindereth? By ‘the man of sin,’ and the ‘wicked,’ Popery is meant. Well, what is it which hinders Popery from being revealed? Why, it is Paganism; well, then, ‘the daily’ must mean Paganism.” Second Advent Manual, 66.
“Kuring neruskeun maca, sarta teu manggihan kasus séjén anu nyebut éta [the daily], iwal dina Daniel. Tuluy kuring [kalawan pitulung hiji konkordansi] nalungtik kecap-kecap anu patalina jeung éta, ‘dicabut;’ anjeunna bakal nyabut the daily; ‘ti mangsa the daily bakal dicabut,’ jst. Kuring terus maca, sarta nyangka moal manggihan cahaya naon-naon ngeunaan éta téks; ahirna kuring nepi ka 2 Thess. ii, 7, 8. ‘For the mystery of iniquity doth already work; only he who now letteth will let, until he be taken out of the way, and then shall that wicked be revealed,’ jst. Jeung waktu kuring geus nepi ka éta téks, aduh, bet sakitu écésna jeung mulyana éta bebeneran katémbong! Éta dia! Éta téh the daily! Nya, ayeuna, naon hartina ku Paulus ‘he who now letteth,’ atawa anu ngahalangan? Ku ‘the man of sin,’ jeung ‘the wicked,’ anu dimaksud téh Kapapaan. Nya, naon anu ngahalangan sangkan Kapapaan teu kabuka? Nya, éta téh Paganisme; ku kituna, ‘the daily’ tangtu hartina Paganisme.” Second Advent Manual, 66.
What is really sobering about Miller’s discovery that “the daily” represented paganism, is where he found the truth. He found it in the passage of the apostle Paul’s writings where Paul not only defines “the daily” as paganism, but it is the passage identifying that those who received not the love of the truth, receive strong delusion. The acceptance of “the daily” as a symbol of Christ’s sanctuary ministry, the definition that came from angels that were expelled from heaven, is the symbol of those in Adventism who have not the integrity necessary to rightly divide the word of truth, and therefore are already destined to receive strong delusion.
Anu sabenerna matak ngagebegkeun tina papanggihan Miller yén “anu sapopoe” ngalambangkeun kapirangan, nya éta tempat anjeunna manggihan éta kayaktian. Anjeunna manggihan éta dina hiji petikan tina tulisan rasul Paulus, tempat Paulus lain ngan ukur nangtukeun “anu sapopoe” salaku kapirangan, tapi éta ogé petikan anu nuduhkeun yén maranéh anu henteu narima kanyaah kana kayaktian, narima kasasaran anu pohara kuat. Panarimaan kana “anu sapopoe” minangka lambang palayanan Kristus di Bait Suci sawarga, nyaéta harti anu asalna ti malaikat-malaikat anu geus diusir ti sawarga, mangrupa lambang jalma-jalma dina Adventisme anu henteu miboga integritas anu diperlukeun pikeun ngabagi kalawan bener firman kayaktian, ku kituna maranéhna geus ditangtukeun pikeun narima kasasaran anu pohara kuat.
I do not want to sidetrack the point we are seeking to identify. That point is that the “seven times” that is identified in the same vision where “the daily” is located has been hidden by human hands, though it remains in plain sight. This was simply an easy example of how a human translation error made long centuries ago, that is thereafter manipulated in human minds by angels that were expelled from heaven, is used today at this crucial time just before the final crisis at the end of the world, to blind minds to truth that is actually in plain sight.
Abdi teu hoyong nyasabkeun pokok nu keur urang usahakeun pikeun dipikawanoh. Pokok éta nyaéta yén “tujuh kali” anu dicirikeun dina titingalian nu sarua tempat “anu sapopoé” ayana geus disumputkeun ku panangan manusa, sanajan éta tetep katingali écés. Ieu ngan saukur conto anu gampang ngeunaan kumaha hiji kasalahan tarjamahan ku manusa anu dijieun dina abad-abad anu geus lila kaliwat, anu satuluyna dimanipulasi dina pikiran manusa ku malaikat-malaikat anu geus diusir ti sawarga, dipaké kiwari dina mangsa anu kacida gentingna ieu, pas saméméh krisis pamungkas dina ahir dunya, pikeun ngabutakeun pikiran kana bebeneran anu saéstuna aya kénéh dina tetempoan anu écés.
In the 1910 time period the rebellion of “the daily” was just getting under way, W. W. Prescott and A. G. Daniells were spearheading the satanic work of rejecting the foundational understanding of “the daily.” The following article is a letter from that very time, where Sister White addresses the satanic view that “the daily” in the book of Daniel represents Christ’s sanctuary work. At that time the two men were pushing the idea of going into the old pioneer books and changing the pioneer understanding to their new satanic definition. It is my hope that we can exercise integrity as we read the article.
Dina mangsa taun 1910, pambrontakan ngeunaan “the daily” kakara mimiti lumangsung; W. W. Prescott jeung A. G. Daniells keur mingpin pagawean satanis dina nolak pamahaman dasar ngeunaan “the daily.” Artikel di handap ieu nyaéta hiji serat ti mangsa éta pisan, nalika Sister White nyanghareupan pamadegan satanis yén “the daily” dina kitab Daniel ngawakilan pagawean Kristus di Bait Suci-Na. Dina waktu éta, dua lalaki éta keur ngadorong gagasan supaya asup kana buku-buku para panaratas baheula sarta ngarobah pamahaman panaratas kana harti anyar maranéhna anu satanis. Harepan kuring nyaéta supaya urang bisa ngalaksanakeun kajujuran bari maca artikel éta.
“At this stage of our experience we are not to have our minds drawn away from the special light given [us] to consider at the important gathering of our conference. And there was Brother Daniells, whose mind the enemy was working; and your mind and Elder Prescott’s mind were being worked by the angels that were expelled from heaven. Satan’s work was to divert your minds that jots and tittles should be brought in which the Lord did not inspire you to bring in. They were not essential. But this meant much to the cause of truth. And the ideas of your minds, if you could be drawn away to jots or tittles, is a work of Satan’s devising. To correct little things in the books written, you suppose would be doing a great work. But I am charged, Silence is eloquence.
“Dina tahap ieu dina pangalaman urang, pikiran urang henteu meunang dialihkeun tina cahaya husus anu geus dipaparin [ka urang] pikeun dipertimbangkeun dina pasamoan penting konferensi urang. Jeung aya Sadérék Daniells, anu pikiranana keur digarap ku musuh; sarta pikiran anjeun jeung pikiran Kolot Prescott keur digarap ku malaikat-malaikat anu geus diusir ti sawarga. Karya Iblis nya éta ngabelokkeun pikiran anjeun supaya hal-hal leutik, jots jeung tittles, diasupkeun, anu ku Gusti henteu diilhamkeun ka anjeun pikeun diasupkeun. Eta hal-hal teh henteu penting. Tapi ieu ngandung harti anu kacida gedéna pikeun perjuangan bebeneran. Jeung gagasan-gagasan dina pikiran anjeun, lamun anjeun bisa dialihkeun kana jots atawa tittles, éta mangrupa karya hasil rekayasa Iblis. Pikeun ngabenerkeun perkara-perkara leutik dina buku-buku anu ditulis, anjeun nyangka yén éta bakal jadi pagawean anu gedé. Tapi kuring dipaparin parentah, Cicing teh kakecap.”
“I am to say, Stop your picking flaws. If this purpose of the devil could only be carried out, then [it] appears to you [that] your work would be considered as most wonderful in conception. It was the enemy’s plan to get all the supposed objectionable features where all classes of minds did not agree.
“Kuring kudu nyarita, Eureun néangan kasalahan. Lamun maksud Iblis ieu nepi ka kalaksanakeun, mangka [éta] katingalina ka aranjeun [yén] pagawean aranjeun bakal dianggap minangka anu pang endahna dina rarancangna. Ieu téh rencana musuh pikeun ngumpulkeun sagala hal anu disangka bisa dipapadékeun di tempat anu sakabéh golongan pikiran henteu satuju.”
“And what then? The very work that pleases the devil would come to pass. There would be a representation given to the outsiders not of our faith just what would suit them, that would develop traits of character which would cause great confusion and occupy the golden moments which should be used zealously to bring the great message before the people. The presentations upon any subject we have worked upon could not all harmonize, and the results would be to confuse the minds of believers and unbelievers. This is the very thing that Satan had planned that should take place—anything that could be magnified as a disagreement.
“Jeung naon atuh? Pagawean anu matak resep ka Iblis pisan bakal kajadian. Ka jalma-jalma luar bakal dipasihkeun hiji gambaran—lain ngeunaan iman urang sakumaha saenyana, tapi ngan sakadar anu cocog jeung kahayang maranéhna—anu bakal numuwuhkeun sipat-sipat watak anu nimbulkeun kabingungan anu gedé sarta nyéépkeun mangsa-mangsa emas anu saenyana kuduna dipaké kalayan sumanget pikeun mawa amanat anu agung ka hareupeun rahayat. Pamaparan-pamaparan ngeunaan rupa-rupa perkara anu geus ku urang digarap moal bisa sakabéhna saluyu, sarta hasilna bakal matak ngabingungkeun pikiran jalma-jalma anu percaya jeung anu teu percaya. Ieu pisan hal anu geus dirarancang ku Sétan supaya kajadian—sagala hal anu bisa digedé-gedékeun saolah-olah aya pasalia paham.”
“Read Ezekiel, chapter 28. Now, here is a grand work, where strange spirits can figure. But the Lord has a work to [be] done to save perishing souls; and the places which Satan, disguised, could fill in, bringing confusion into our ranks, he will do to perfection, and all those little differences will become enlarged, prominent.
“Bacalah Yehezkiel, pasal 28. Ayeuna, di dieu aya hiji pagawean anu agung, tempat roh-roh anéh bisa maénkeun peran. Tapi Gusti miboga hiji pagawean anu kudu dipigawé pikeun nyalametkeun jiwa-jiwa anu keur binasa; sarta tempat-tempat anu ku Sétan, dina panyamaran, bisa diasupan, mawa kabingungan kana jajaran urang, éta bakal dipigawé ku anjeunna kalawan sampurna, sarta sagala bédana leutik éta bakal jadi ngagedéan, katingali écés.”
“And I was shown from the first that the Lord had given neither Elders Daniells nor Prescott the burden of this work. Should Satan’s wiles be brought in, should this “Daily” be such a great matter as to be brought in to confuse minds and hinder the advancement of the work at this important period of time? It should not, whatever may be. This subject should not be introduced, for the spirit that would be brought in would be forbidding, and Lucifer is watching every movement. Satanic agencies would commence his work and there would be confusion brought into our ranks. You have no call to hunt up the difference of opinion that is not a testing question; but your silence is eloquence. I have the matter all plainly before me. If the devil could involve any one of our own people on these subjects, as he has proposed to do, Satan’s cause would triumph. Now the work without delay is to be taken up and not a [difference] of opinion expressed.
“Jeung kaula parantos dipintonkeun ti mimiti yén Gusti henteu maparin ka Sepuh Daniells atanapi Prescott beban pagawean ieu. Naha akal licik Sétan kudu diasupkeun, naha ieu “Daily” kudu jadi perkara anu sakitu gedéna nepi ka diasupkeun pikeun ngabingungkeun pikiran jeung ngahalangan kamajuan pagawean dina mangsa anu penting ieu? Henteu meunang kitu, kumaha baé ogé. Jejer ieu henteu kénging dipidangkeun, sabab sumanget anu bakal diasupkeun téh bakal nyaram, jeung Lucifer keur ngawas unggal gerak. Agénsi-agénsi sétanis bakal ngamimitian pagaweanana, sarta kabingungan bakal diasupkeun ka tengah-tengah barisan urang. Anjeun teu boga panggilan pikeun neangan bédana pamadegan anu lain perkara ujian; tapi cicing anjeun téh mangrupa kasauran anu écés. Kaula ningali éta perkara sakabéhna kalawan écés di payuneun kaula. Lamun iblis bisa ngalibetkeun saha baé ti antara umat urang sorangan dina jejer-jejer ieu, sakumaha anu geus dirancangna pikeun dipigawé, tujuan Sétan bakal meunang. Ayeuna pagawean kudu geuwat dicokot sarta henteu [bédana] pamadegan diungkabkeun.”
“Satan would inspire those men who have gone out from us to unite with evil angels and retard our work on unimportant questions, and what rejoicing [there] would be in the camp of the enemy. Press together, press together. Let every difference be buried. Our work now is to devote all our physical and brain-nerve power to put these differences out of the way, and all harmonize. If Satan could with his great unsanctified wisdom be permitted to get the least hold, [he would rejoice].
“Sétan bakal ngagerakkeun jalma-jalma éta anu geus kaluar ti antara urang supaya ngahiji jeung malaikat-malaikat jahat sarta ngalambatkeun pagawean urang ku pasualan-pasualan anu teu penting, sarta kumaha gedéna kabungahna di pasanggrahan musuh. Raket ngahiji, raket ngahiji. Sing sakabéh bédana dikurebkeun. Pagawean urang ayeuna nyaéta nyurahan sakabéh kakuatan ragawi urang jeung sakabéh tanaga urat-saraf uteuk urang pikeun nyingkirkeun bédana-bédana ieu, sarta supaya sakabéhna harmonis. Lamun Sétan, ku hikmahna anu gedé tapi teu disucikeun, diidinan meunang cekelan sanajan saeutik pisan, [anjeunna bakal bungah].”
“Now, when I saw how you were working, my mind took in the whole situation and the results if you should go forward and give the parties that have left us the least chance to bring confusion into our ranks. Your lack of wisdom would be just what Satan would have it. Your loud proclamation was not under the inspiration of the Holy Spirit. I was instructed to say to you that your picking flaws in the writings of men that have been led of God is not inspired of God. And if this is the wisdom that Elder Daniells would give to the people, by no means give him an official position, for he cannot reason from cause to effect. Your silence on this subject is your wisdom. Now, everything like picking flaws in the publications of men who are not alive is not the work God has given any of you to do. For if these men—Elders Daniells and Prescott—had followed the directions given in working the cities, there would have been many, very many, convinced of the truth and converted, able men that [now] are in positions where they never will be reached.
“Ayeuna, waktu sim kuring ningali kumaha aranjeun keur digawé, pikiran sim kuring ngartos kana sakabéh kaayaan jeung kana akibatna upama aranjeun neraskeun tuluy méré ka golongan-golongan anu geus ninggalkeun urang sakurang-kurangna kasempetan pikeun mawa kacau kana barisan urang. Kakurangan hikmat aranjeun téh bakal jadi pisan anu dipikahayang ku Sétan. Pangumuman aranjeun anu tarik sora éta henteu aya dina ilham Roh Suci. Sim kuring dipaparin parentah pikeun nyarios ka aranjeun yén usaha aranjeun néangan kasalahan dina tulisan jalma-jalma anu geus dipingpin ku Allah téh lain datangna tina ilham Allah. Jeung lamun ieu hikmat anu badé dipasihkeun ku Elder Daniells ka rahayat, ulah pisan masihan anjeunna kalungguhan resmi, sabab anjeunna teu sanggup nalar tina sabab kana akibat. Cicingeun aranjeun dina perkara ieu téh hikmat aranjeun. Ayeuna, sagala hal anu sarupa jeung néangan kasalahan dina publikasi jalma-jalma anu geus teu hirup téh lain pagawean anu dipasrahkeun ku Allah ka salah sahiji aranjeun pikeun dipigawé. Sabab lamun jalma-jalma ieu—Elders Daniells jeung Prescott—ngalakonan nurutkeun pituduh anu geus dipasihkeun dina migawé di kota-kota, tangtu geus loba, kacida lobana, anu diyakinkeun ku bebeneran sarta tobat, jalma-jalma anu mampuh anu [ayeuna] aya dina kalungguhan-kalungguhan tempat maranéhna moal kungsi kahontal.”
“All the world is to be regarded as one great family. And when you have such a fountain of knowledge to draw from, why have you left the world to perish for years with the testimonies given by our Lord Jesus Christ? True religion teaches us to regard every man and woman as a person to whom we can do good.
“Sakumna dunya kudu dipandang minangka hiji kulawarga agung. Jeung lamun aranjeun boga sumber pangaweruh anu sakitu jembarna pikeun dicandak ti dinya, naha aranjeun geus ngantep dunya binasa mangtaun-taun bari nyangking kasaksian-kasaksian anu dipasihkeun ku Gusti urang Yesus Kristus? Agama sajati ngajar urang supaya nganggap unggal lalaki jeung awéwé minangka pribadi anu ka dirina urang bisa ngalakukeun kahadéan.
“This has been in print many years: ‘A Balanced Mind,’ testimony to Elder Andrews. The mind may be cultivated to become a power to know when to speak and what burdens to take up and to bear, for Christ is your teacher. And I feared greatly for you [when I saw you] exalting your wisdom and pursuing a course to bring in differences of opinion. The Lord calls for wise men who can hold their peace when it [is] wisdom for them to do so. If you would be a whole man, you need sanctification through Jesus Christ. Now there is a work just started, and let wisdom be seen in every minister, in every president of [a] conference. But here was a work for you to take hold of years ago where you were needed to lift your voice for this very work. Christ gave all His people special directions what they shall do and the things they shall not do. And there is a little time left us to work out the righteousness of the Lord. You can understand the way of the Lord. I saw your purpose of carrying things after your own devising after you were placed as president. You had thought you would do wonderful things, which would be a work God had not placed in your hands to do. Now, your work is not to oppress but to release every necessity possible if the Lord has accepted you to serve. But you have very early given evidence that wisdom and sanctified judgment have not been manifested by you. You blazed out matters that would not be received unless the Lord should give light.
“Ieu geus dicitak salila mangtaun-taun: ‘Pikiran anu Saimbang,’ kasaksian pikeun Sesepuh Andrews. Pikiran téh bisa dibina nepi ka jadi hiji kakawasaan pikeun nyaho iraha kudu nyarita jeung beban naon anu kudu diangkat sarta dipanggul, sabab Kristus téh Guru anjeun. Jeung kuring kacida sieunna ku anjeun [nalika kuring ningali anjeun] ngagungkeun hikmah anjeun sorangan jeung ngalakonan hiji jalan anu mawa asupna bédana pamadegan. Gusti nyaur jalma-jalma anu wijaksana anu bisa nahan cicingna basa éta [mangrupa] hikmah pikeun maranéhna pikeun ngalakukeun kitu. Lamun anjeun hayang jadi jalma anu utuh, anjeun perelu panyucian ngaliwatan Yesus Kristus. Ayeuna aya hiji pagawean anu kakara dimimitian, sarta sing katempo hikmah dina unggal palayan, dina unggal pupuhu konferensi. Tapi di dieu aya hiji pagawean pikeun anjeun cekel mangtaun-taun ka tukang, di tempat anjeun diperlukeun pikeun ngangkat sora anjeun pikeun pagawean ieu pisan. Kristus méré ka sakumna umat-Na parentah-parentah husus ngeunaan naon anu kudu dipigawé ku maranéhna jeung perkara-perkara anu henteu kudu dipigawé ku maranéhna. Jeung aya saeutik kénéh waktu anu kari pikeun urang migawé kaadilan Gusti. Anjeun bisa ngartos jalan Gusti. Kuring ningali maksud anjeun pikeun ngalaksanakeun sagala perkara nurutkeun rarancang anjeun sorangan sanggeus anjeun ditempatkeun jadi pupuhu. Anjeun geus mikir yén anjeun bakal ngalakukeun perkara-perkara anu luar biasa, anu bakal jadi hiji pagawean anu ku Allah henteu dipasrahkeun kana leungeun anjeun pikeun dipigawé. Ayeuna, pagawean anjeun lain pikeun neken, tapi pikeun ngabébaskeun unggal kabutuhan sabisa-bisana lamun Gusti geus nampa anjeun pikeun ngalayanan. Tapi anjeun geus kacida mimiti mintonkeun bukti yén hikmah jeung pamatang anu disucikeun henteu dipintonkeun ku anjeun. Anjeun ngabeledugkeun perkara-perkara anu moal ditarima iwal lamun Gusti maparin cahaya.”
“I have been instructed that such hasty movements should not have [been] made [such] as selecting you as president of the conference even another year. But the Lord forbids any more such hasty transactions until the matter is brought before the Lord in prayer; and as you have had the message come to you that the work of the Lord resting upon the president is a most solemn responsibility, you had no moral right to blaze out as you did upon the subject of the ‘Daily’ and suppose your influence would decide the question. There was Elder Haskell, who has carried the heavy responsibilities, and there is Elder Irwin and several men I might mention who have the heavy responsibilities.
“Kuring parantos diparentahkeun yén léngkah-léngkah anu buru-buru sapertos kitu saenyana teu pantes dipigawé, sapertos milih anjeun jadi présidén konferénsi sanajan ngan pikeun sataun deui. Tapi Gusti ngalarang sagala urusan anu buru-buru sapertos kitu diteruskeun deui nepi ka perkara éta dibawa ka payuneun Gusti dina doa; sarta ku sabab anjeun parantos nampi amanat yén pagawean Gusti anu dipasrahkeun ka présidén téh mangrupa tanggung jawab anu kacida suci jeung beuratna, anjeun teu boga hak moral pikeun ngaléos sakumaha anu anjeun lakukeun dina perkara ‘Daily’ sarta nganggap yén pangaruh anjeun bakal nangtukeun éta perkara. Aya Sepuh Haskell, anu parantos nanggung tanggung jawab anu beurat, sarta aya Sepuh Irwin jeung sababaraha jalmi deui anu tiasa ku sim kuring disebatkeun, anu ogé nanggung tanggung jawab anu beurat.”
“Where was your respect for the men of age? What authority could you exercise without taking all the responsible men to weigh the matter? But let us now investigate the matter. We must now reconsider whether it is the Lord’s judgment, in the face of the work that has been neglected, of showing your zeal to carry the work even another year. If you should carry the work another year with the help that shall unite with you, there should be a change take place in you and Elder Prescott. And humble your own hearts before God. The Lord will have to see in you a showing of a different experience, for if ever men needed to be reconverted at this present [time], it [is] Elder Daniells and Elder Prescott.
“Di manakah hormat maranéh ka jalma-jalma anu geus sepuh? Kakawasaan naon anu bisa ku maranéh dipaké lamun henteu mawa sakabéh jalma anu nanggung tanggung jawab pikeun nimbang-nimbang perkara éta? Tapi hayu urang ayeuna nalungtik perkara éta. Urang ayeuna kudu nimbang deui naha ieu téh pangersa Gusti, dina nyanghareupan pagawean anu geus kalalaworakeun, pikeun némbongkeun sumanget maranéh dina neruskeun pagawean éta nepi ka sataun deui. Lamun maranéh neruskeun pagawean éta sataun deui jeung pitulung anu bakal ngahiji jeung maranéh, kudu aya parobahan anu lumangsung dina diri maranéh jeung kokolot Prescott. Jeung handap asorkeun haté maranéh sorangan di payuneun Allah. Gusti kudu ningali dina maranéh bukti pangalaman anu béda, sabab lamun kantos aya jalma-jalma anu perelu dibobodo deui dina [waktos] ayeuna ieu, nya éta kokolot Daniells jeung kokolot Prescott.”
“Seven men should be chosen that are men of wisdom and through the working of the grace of God [give] evidence [of] a reconversion. For any men who are so blinded that they cannot reason from cause to effect, that they would ignore the men who have borne the responsibilities of the work and these presidents of conferences, [that] men [who] carry the work for over two years should be disregarded and such an impulsive consequence take place that men would neglect the very work kept before them for years—work the cities—and no, or but very little, attention [be] given to the old men for counsel, but proclaim the things they choose to give the people, bears its own testimony of the unsafety of the men to be entrusted with such a grand and wonderful work.
“Tujuh urang kudu dipilih, nya eta urang-urang anu boga hikmah tur ngaliwatan pagawéan rahmat Allah [méré] bukti [ngeunaan] hiji reconversion. Sabab saha baé jalma anu kitu butana nepi ka teu bisa nalar tina sabab ka akibat, nepi ka maranéhna ngaleungitkeun ti paniténan ka urang-urang anu geus nanggung tanggung jawab pagawéan ieu jeung para présidén konferénsi ieu, [nya éta] jalma-jalma [anu] mawa pagawéan ieu salila leuwih ti dua taun, kedah dipopohokeun, sarta timbul akibat anu sakitu gumujengna nepi ka jalma-jalma ngalalaworakeun pagawéan anu justru geus diteundeun di hareupeun maranéhna salila mangtaun-taun—ngagarap kota-kota—jeung euweuh, atawa ngan saeutik pisan, panitén [anu] dipasihkeun ka para sepuh pikeun naséhat, tapi malah ngawawarkeun hal-hal anu maranéhna sorangan milih pikeun dibikeun ka rahayat, éta sorangan méré kasaksian ngeunaan teu amanna jalma-jalma éta pikeun dipercantenan kana pagawéan anu sakitu agungna jeung endahna.”
“Christ is not dead. He will never suffer His work to be carried on in this strange way. Let the books alone. If any change is essential, God will have the harmony in that change consistent, but when a message has been entrusted to men with the large responsibilities involved, [God] demands faithfulness that will work by love and purify the soul. Elders Daniells and Prescott both need reconversion. A strange work has come in, and it is not in harmony with the work Christ came to our world to do; and all who are truly converted will work the works of Christ.
“Kristus henteu paéh. Mantenna moal kungsi ngantep padamelan-Na diteruskeun ku cara anu anéh kieu. Antebkeun waé éta buku-buku. Lamun aya parobahan anu enya-enya penting, Allah bakal ngayakeun kasaluyuan dina éta parobahan supaya pantes tur saimbang, tapi lamun hiji amanat geus dipercayakeun ka manusa kalayan tanggung jawab anu kacida gedéna nu kakandung di jerona, [Allah] nungtut kasatiaan anu digawé ku kanyaah sarta nyucikeun jiwa. Sesepuh Daniells jeung Prescott duanana butuh dirobahkeun deui. Hiji padamelan anu anéh geus asup, sarta éta henteu saluyu jeung padamelan anu ku Kristus dipilampah ka dunya urang pikeun dilakukeun; jeung sakur anu sajatina geus dirobahkeun bakal ngalakukeun padamelan-padamelan Kristus.”
“We are everyone [to] work out the work which shall glorify the Father. We have come to the crisis—either to conform to the character of Jesus Christ right in this preparatory time or not attempt [it]. Elder Daniells, [you are not] to feel at liberty to let your voice be heard on high as you have done under similar circumstances. And understand, the president of a conference is not a ruler. He works in connection with the wise men who occupy the position as presidents whom God has accepted. He has not liberty to meddle with the writings in printed books from the pens that God has accepted. They are no longer to bear sway unless they show less of the ruling, dominating power. The crisis has come, for God will be dishonored.
“Urang sakumna kudu ngalaksanakeun pagawean anu bakal ngamulyakeun Rama. Urang geus nepi ka mangsa krisis—naha kudu saluyu jeung tabiat Yesus Kristus dina waktos persiapan ieu, atawa ulah nyobaan [eta] pisan. Sesepuh Daniells, [anjeun ulah] ngarasa boga kabébasan pikeun ngagedékeun sora anjeun sakumaha anu geus anjeun lakukeun dina kaayaan anu sarupa. Jeung kedah kaharti, pupuhu hiji konferénsi lain pangawasa. Anjeunna digawe babarengan jeung jalma-jalma wijaksana anu nyekel kalungguhan minangka pupuhu-pupuhu anu geus ditarima ku Allah. Anjeunna henteu boga kabébasan pikeun campur kana tulisan-tulisan dina buku-buku citak tina pena-pena anu geus ditarima ku Allah. Maranéhna ulah deui nyekel kakawasaan, iwal lamun maranéhna némbongkeun kirangna sumanget maréntah jeung kakawasaan anu ngadominasi. Krisis geus datang, sabab Allah bakal dihina.”
“How does the Lord look upon the unworked cities? Christ is in heaven. Now its acknowledgment is to be, ‘There is no kingly rule. And now is the crisis of this world. Now I am the Power to save or to destroy. Now is the time when the destiny of all is in My hands. I have given My life to save the world. And “I, if I be lifted up,” the saving grace I shall impart will prove that all who will be fashioned after the divine similitude and will be one with Me shall work as I work with My power of redeeming grace.’ Whoever will, [let him] take hold with his brethren to do the work given them to do when in responsible places under the counsel the Lord gives, and seek most earnestly to work in complete harmony with Him who so loved the world He gave His life a full sacrifice for the saving of the world. I speak to our ministers, that as they enter upon the work in our cities let there be a calm sacredness attending the ministry of the Word. We cannot make the proper impression upon the minds of the people if we . . . [Lower third of this page left blank.]
“Kumaha Gusti ningali kana kota-kota anu can digarap? Kristus aya di sawarga. Ayeuna pangakuanana kudu kieu, ‘Teu aya pamaréntahan karajaan. Jeung ayeuna ieu mangsa krisis pikeun dunya ieu. Ayeuna Kami teh Kakuatan pikeun nyalametkeun atawa pikeun ngancurkeun. Ayeuna waktuna nalika takdir sakumna aya dina panangan Kami. Kami geus maparin nyawa Kami pikeun nyalametkeun dunya. Jeung “Kami, lamun Kami diangkat ka luhur,” rahmat nu nyalametkeun anu ku Kami rek dipaparinkeun bakal ngabuktikeun yén sakumna anu daék dibentuk nurutkeun kasaruaan ilahi sarta bakal ngahiji jeung Kami, bakal digawe sakumaha Kami digawe ku kakawasaan rahmat panebusan Kami.’ Saha bae anu daék, [mugia anjeunna] ngahiji jeung dulur-dulurna pikeun ngalaksanakeun pagawean anu dipasrahkeun ka maranéhna pikeun dipigawe nalika maranéhna aya dina kalungguhan anu tanggung jawab handapeun pituduh piwuruk anu dipaparinkeun ku Gusti, sarta kalayan satékah polahna neangan supaya digawe dina kasaluyuan anu sampurna jeung Anjeunna anu kacida nyaahna ka dunya nepi ka maparin nyawa-Na minangka kurban anu sampurna pikeun nyalametkeun dunya. Kami nyarita ka para palayan kami, yén nalika maranéhna mimiti ngalebet kana pagawean di kota-kota urang, kudu aya kasucian anu tenang nu ngiring kana palayanan Firman. Urang moal bisa nimbulkeun kesan anu pantes kana pikiran jalma-jalma lamun urang... [Bagian handap katilu tina kaca ieu diantep kosong.]”
“I copy from my Diary. The truth as it is in Jesus—talk it, pray it, believe every word in its simplicity. What would you gain if mistakes are brought before the men who have departed from the faith and given heed to seducing spirits, men who were not long ago with us in the faith? Will you stand on the devil’s side? Give your attention to the unworked fields. A world-wide work is before us. I was given representations of John Kellogg.
“Kuring nyalin tina Buku Harian kuring. Kaleresan sakumaha ayana dina Yesus—ucapkeun éta, doakeun éta, percanten ka unggal kecapna dina kasadérhanaanna. Naon mangpaatna lamun kasalahan-kasalahan dibawa ka hareupeun jalma-jalma anu geus nyimpang tina iman sarta merhatikeun roh-roh anu ngagoda, jalma-jalma anu teu lila ka tukang masih babarengan jeung urang dina iman? Naha aranjeun rék nangtung di pihak Iblis? Palingkeun panitén aranjeun ka ladang-ladang anu can digarap. Hiji pagawean saalam dunya aya di hareupeun urang. Kuring dipasihan gambaran-gambaran ngeunaan John Kellogg.”
“A very attractive personage was representing the ideas of the specious arguments that he was presenting, sentiments different from the genuine Bible truth. And those who are hungering and thirsting after something new were advancing ideas [so specious] that Elder Prescott was in great danger. Elder Daniells was in great danger [of] becoming wrapped in a delusion that if these sentiments could be spoken everywhere it would be as a new world.
“Hiji tokoh anu kacida narikna keur ngawakilan gagasan-gagasan tina alesan-alesan nu kacida matak ngabujuk anu keur dipidangkeunana, nyaéta pamadegan-pamadegan anu béda ti bebeneran Alkitab anu sajati. Jeung maranéh anu keur lapar jeung halabhab kana hiji hal anu anyar téh keur ngamajukeun gagasan-gagasan [anu kacida matak ngabujukna] nepi ka Sepuh Prescott aya dina bahaya anu kacida gedéna. Sepuh Daniells aya dina bahaya anu kacida gedéna [pikeun] kajiret ku hiji kasasab anu yén lamun pamadegan-pamadegan ieu bisa diucapkeun di mana-mana, éta bakal jadi saolah-olah hiji dunya anyar.”
“Yes, it would, but while their minds were thus absorbed I was shown that Brother Daniells and Brother Prescott were weaving into their experience sentiments of a spiritual[istic] appearance and drawing our people to beautiful sentiments that would deceive, if possible, the very elect. I have to trace with my pen [the fact] that these brethren would see defects in their delusive ideas that would place the truth in an uncertainty; and [yet] they [would] stand out as [if they had] great spiritual discernment. Now I am to tell them [that] when I was shown this matter, when Elder Daniells was lifting up his voice like a trumpet in advocating his ideas of the ‘Daily,’ the after results were presented. Our people were becoming confused. I saw the result, and then there were given me cautions that if Elder Daniells without respect to the outcome should thus be impressed and let himself believe he was under the inspiration of God, skepticism would be sown among our ranks everywhere, and we should be where Satan would carry his messages. Set unbelief and skepticism would be sown in human minds, and strange crops of evil would take the place of truth.—Ms 67, 1910, 1–8. Manuscript Release, volume 20, 17–22.
“Enya, éta mémang bakal kajadian, tapi nalika pikiran maranéhna ku kituna keur kaserep, kaula dipintonkeun yén Sadérék Daniells jeung Sadérék Prescott keur nyulamkeun kana pangalaman maranéhna rupa-rupa pamadegan anu mangrupa penampakan spiritual[istik] sarta narik umat urang kana pamadegan-pamadegan anu éndah anu bakal nipu, upama mungkin, malah anu kapilih pisan. Ku panah kaula, kaula kudu ngaguratkeun [kanyataan] yén sadérék-sadérék ieu bakal ningali kakurangan dina gagasan-gagasan maranéhna anu nyasabkeun, anu bakal nempatkeun bebeneran dina kaayaan teu pasti; jeung [sanajan kitu] maranéhna [bakal] nangtung ka hareup saolah-olah [maranéhna miboga] pangaweruh rohani anu gedé. Ayeuna kaula kudu nyaritakeun ka maranéhna [yén] nalika perkara ieu dipintonkeun ka kaula, nalika Sesepuh Daniells ngangkat sorana kawas tarompet dina ngabela gagasan-gagasanna ngeunaan ‘Daily,’ hasil-hasil anu satuluyna dipintonkeun. Umat urang jadi bingung. Kaula ningali hasilna, sarta saterusna dipaparinkeun ka kaula panggeuing yén lamun Sesepuh Daniells, tanpa mikiran kana hasil ahirna, ku kituna katarik ku éta kesan sarta ngantep dirina percaya yén anjeunna aya dina ilham Allah, karaguan jeung skeptisisme bakal disebarkeun di antara barisan urang di mana-mana, sarta urang bakal aya dina tempat di mana Sétan bakal mawa pesen-pesenna. Kateupercayaan jeung skeptisisme anu pasti bakal disebarkeun dina pikiran manusa, sarta panén-panén anéh tina kajahatan bakal ngagantikeun bebeneran.—Ms 67, 1910, 1–8. Manuscript Release, volume 20, 17–22.”
Those that gave the judgment hour cry were given the correct view of “the daily” in the book of Daniel. Through the human hands which translated the book of Daniel, and thereafter by human beings that were being directed by angels that were expelled from heaven, the correct understanding of “the daily” has become hidden, though it is in plain sight. In Daniel when the word translated as “the daily” occurs, it is not to include the added human word “sacrifice.” In verse thirteen of Daniel eight we find one of the five times where this occurs in the book of Daniel. In that very verse, the “seven times” of Leviticus twenty-six is also identified, but through the same type of humanistic manipulation it has been hidden in plain sight.
Jalma-jalma anu maparin pekik jam pangadilan dipaparin pintonan anu leres ngeunaan “anu sapopoé” dina kitab Daniel. Ngaliwatan panangan-panangan manusa anu narjamahkeun kitab Daniel, sarta sanggeusna ku jalma-jalma anu keur dipingpin ku malaikat-malaikat anu geus diusir ti sawarga, pamahaman anu leres ngeunaan “anu sapopoé” geus jadi kasumputkeun, sanajan sabenerna écés katempo. Dina kitab Daniel, nalika kecap anu ditarjamahkeun jadi “anu sapopoé” mucunghul, éta lain pikeun ngawengku kecap tambahan ti manusa, nyaéta “kurban.” Dina ayat katilu welas Daniel dalapan urang manggihan salah sahiji tina lima kali tempat ieu mucunghul dina kitab Daniel. Dina ayat éta kénéh, “tujuh kali” tina Imamat dua puluh genep ogé ditegeskeun, tapi ku rupa manipulasi humanistis anu sarua, éta geus disumputkeun sanajan écés katempo.
We will look at this fact in the next article.
Urang bakal ningali kanyataan ieu dina artikel salajengna.