When Leviticus twenty-three is broken into two equal lines of twenty-two verses in conjunction with the line of Christ where the spring feasts met their antitype, we can demonstrate a line that begins with the three steps of the Passover of Friday evening, unleavened bread of Sabbath and the first fruits on the first day of the week. This is one waymark, as represented by Christ’s baptism, but that one waymark has three steps.

Nalika Imamat dua puluh tilu dipisahkeun jadi dua garis nu sarua, masing-masing dua puluh dua ayat, babarengan jeung garis Kristus tempat pesta-pesta cinyusu patepung jeung antitipena, urang tiasa nembongkeun hiji garis nu dimimitian ku tilu léngkah Paska dina peuting Jumaah, roti teu diragian dina Sabat, jeung buah bungaran dina poé kahiji dina saminggu. Ieu mangrupikeun hiji waymark, sakumaha diwakilan ku baptisan Kristus, tapi éta hiji waymark miboga tilu léngkah.

When we begin at the resurrection and extend into the future forty days we come to a turning point, for it was then that Christ left off teaching face to face and ascended in the clouds. The one hundred and forty-four thousand also ascend in the clouds.

Nalika urang ngamimitian ti kabangkitan sarta neraskeun ka hareup opat puluh poé, urang nepi ka hiji titik balik, sabab dina waktu éta Kristus eureun ngajar padeukeut langsung sarta naék ka sawarga dina méga. Nu saratus opat puluh opat rébu ogé naék dina méga.

And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. Revelation 11:12–15.

Tuluy maranéhna ngadéngé hiji sora anu tarik ti sawarga, nyebut ka maranéhna, “Naék ka dieu.” Tuluy maranéhna naék ka sawarga dina hiji mega; sarta musuh-musuhna ningali maranéhna. Dina jam éta ogé kajadian lini anu gedé, sarta saparupuluh bagian kota rubuh, jeung dina lini éta paéh jalma tujuh rébu; ari nu kari kacida sarieuneunana, tuluy muji kaagungan Allah nu di sawarga. Cilaka anu kadua geus kaliwat; jeung, behold, cilaka anu katilu datang gancang. Tuluy malaikat anu katujuh niup tarompét; sarta aya sora-sora anu tarik di sawarga, pokna, “Karajaan-karajaan dunya ieu geus jadi Karajaan Gusti urang, jeung Karajaan Al-Masih-Na; sarta Anjeunna bakal maréntah salalanggengna.” Wahyu 11:12–15.

The second and third woe are Islam, and the seventh angel is the third woe, which is once again, Islam. The third woe arrives quickly at the earthquake. The earthquake is the Sunday law in the United States; the United States is the earth beast of Revelation thirteen, and the Sunday law is the shaking, which is a quaking. The earth beast is the premier king of the ten kings, and when the United States is overthrown at the Sunday law, a tenth part of the city will have fallen. In the same hour of the Sunday law, the two witnesses represented by Elijah and Moses, the same two witnesses who appeared transfigured with Christ unto Peter, James and John, are lifted up to heaven in a cloud, and everyone sees, for their enemies beheld them.

Cilaka anu kadua jeung katilu nyaéta Islam, jeung malaikat anu katujuh nyaéta cilaka anu katilu, anu sakali deui, nyaéta Islam. Cilaka anu katilu datang gancang dina waktu lini. Lini éta nyaéta hukum Minggu di Amérika Serikat; Amérika Serikat nyaéta sato galak bumi dina Wahyu tilu welas, jeung hukum Minggu éta nyaéta pangguncangan, anu mangrupa lini. Sato galak bumi nyaéta raja pangutamana tina sapuluh raja, jeung nalika Amérika Serikat diruntuhkeun dina hukum Minggu, sapertilu tina kota bakal geus rubuh. Dina jam anu sarua tina hukum Minggu, dua saksi anu dilambangkeun ku Élia jeung Musa, dua saksi anu sarua anu nembongan dina kamulyaan babarengan jeung Kristus ka Pétrus, Yakobus, jeung Yohanes, diangkat ka sawarga dina mega, sarta saréréa ningali, sabab musuh-musuh maranéhna nenjo ka maranéhna.

Forty days after the resurrection Jesus “ascended” into the clouds and the ten days in the upper room began. The ascension is a visual test, as is the second of the three angels. At His ascension the angels stated that He would return with clouds, as He just ascended with clouds.

Opat puluh poé sanggeus hudang deui, Yesus “naék” kana mega, sarta sapuluh poé di kamar luhur mimiti lumangsung. Kanaékan téh mangrupa hiji ujian visual, sakumaha ogé malaikat anu kadua tina tilu malaikat. Dina waktu kanaékan-Na, para malaikat nyatakeun yén Anjeunna bakal mulang jeung mega, sakumaha Anjeunna kakara naék jeung mega.

And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Acts 1:9–11.

Jeung sanggeus Mantenna ngandika perkara-perkara ieu, waktu maranéhna keur nengetan, Mantenna diangkat ka luhur; sarta hiji mega narima Anjeunna nepi ka leungit tina panénjo maranéhna. Jeung nalika maranéhna neuteup pageuh ka langit samentara Mantenna naék, behold, dua jelema nangtung di gigireun maranéhna, maké papakéan bodas; anu tuluy ngandika kieu, Heh urang Galilea, ku naon maranéh nangtung bari neuteup ka langit? Ieu Yesus anu sarua, anu geus diangkat ti aranjeun ka sawarga, bakal datang deui ku cara anu sarua, sakumaha maranéh geus ningali Mantenna angkat ka sawarga. Rasul-rasul 1:9–11.

His return at His Second Coming is in the “glory” of His kingdom.

Balik-Na dina Kadatangan-Na anu Kadua aya dina “kamulyaan” Karajaan-Na.

Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. Mark 8:38.

Ku sabab eta, sing saha bae anu era ku Kami jeung ku pangandika-pangandika Kami di tengah ieu turunan anu jinah jeung pinuh ku dosa, ka manehna oge Putra Manusa bakal era, nalika Anjeunna sumping dina kamulyaan Rama-Na jeung para malaikat suci. Markus 8:38.

This same “glory” is what Peter, James and John witnessed at the Mount of Transfiguration. The Mount of Transfiguration was also a second step, preceded and followed by Caesarea Philippi and Caesarea Maritima respectively. The second test is also the image of the beast test, a test which requires the prophetic recognition that the image of the beast is being formed. The second test is also Melzar inspecting Daniel and his friends to compare their countenances with those who did not eat pulse. It is a visual test. The second step in the three covenant steps of Abram’s covenant history was the “sign” of circumcision. The second step represents the sealing of God’s people as they are lifted up as an ensign. The second step is where “glory” is manifested, for the first angel’s three steps are fear, “glory” and judgment. The fortieth day of the Pentecostal season aligns with the Mount of Transfiguration. Remove your shoes, for you are on holy ground.

“Kamulyaan” anu sarua ieu téh anu disaksian ku Petrus, Yakobus, jeung Yohanes di Gunung Transfigurasi. Gunung Transfigurasi ogé mangrupa léngkah kadua, anu didahuluan ku Caesarea Philippi sarta dituturkeun ku Caesarea Maritima. Ujian kadua ogé mangrupa ujian gambar sato galak, hiji ujian anu nungtut pangakuan nubuat yén gambar sato galak éta keur diwujudkeun. Ujian kadua ogé nyaéta nalika Melzar mariksa Daniel jeung rerencanganana pikeun ngabandingkeun rupa maranéhna jeung jalma-jalma anu henteu ngadahar kacang-kacangan. Ieu téh hiji ujian anu katempo ku panon. Léngkah kadua dina tilu léngkah perjangjian dina sajarah perjangjian Abram nyaéta “tanda” sunat. Léngkah kadua ngagambarkeun dimeteraianana umat Allah nalika maranéhna diangkat jadi panji. Léngkah kadua nyaéta tempat “kamulyaan” dinyatakeun, sabab tilu léngkah malaikat kahiji nyaéta sieun, “kamulyaan,” jeung pangadilan. Poé kaopat puluh dina mangsa Pentakosta sajajar jeung Gunung Transfigurasi. Cokot sapatu maranéh, sabab maranéh aya dina taneuh anu suci.

The ascension is a visual test, and in the line of the feasts, the ascension at the forty-day mark is preceded by five days with the feast of Trumpets. The feast of Trumpets identifies the warning of the seventh trumpet, which is the warning of Islam.

Mi‘raj teh nya éta hiji tés anu katingali ku panon, sarta dina runtuyan poé-poé raya, mi‘raj dina tanda opat puluh poé dipiheulaan ku lima poé anu patalina jeung poé raya Tarompét. Poé raya Tarompét nandakeun pangéling-ngéling tina tarompét katujuh, nyaéta pangéling-ngéling ngeunaan Islam.

The ascension follows the trumpets by five days, and then five days after the ascension the Day of atonement marks judgment. The trumpet is the old paths, it is the Laodicean message, it is Islam and it is the foundational message of the first angel. Five days later, when the “face-to-face” instruction ends, the visual second test of the second angel is marked by the ascension. Five days after that, judgment marks the third angel.

Naék ka sawarga nyusul kana tarompét sanggeus lima poé, tuluy lima poé sanggeus naék ka sawarga éta, Poé Panebusan nandaan pangadilan. Tarompét téh nyaéta jalan-jalan baheula, nyaéta pesen Laodikia, nyaéta Islam, sarta nyaéta pesen dasar malaikat kahiji. Lima poé ti harita, nalika pangajaran “papaséa beungeut” réngsé, ujian kadua anu katingali tina malaikat kadua ditandaan ku naék ka sawarga. Lima poé sanggeus éta, pangadilan nandaan malaikat katilu.

Five days after judgment upon the house of God has finished, judgment comes on the United States as marked by the Day of Pentecost.

Lima poé sanggeus pangadilan ka atas kulawarga Allah réngsé, pangadilan sumping ka Amérika Sarikat sakumaha ditandaan ku Poé Péntakosta.

And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 15:13, 14.

Tuluy anjeunna ngandika ka Abram, “Kanyahokeun kalawan pasti, yén turunan maneh bakal jadi urang asing di hiji tanah anu lain kagungan maranéhna, sarta maranéhna bakal ngalalayanan ka dinya; jeung maranéhna bakal ditindes salila opat ratus taun. Jeung bangsa anu bakal dilalayanan ku maranéhna éta kénéh ku Kami bakal dihukum; tuluy sanggeus éta maranéhna bakal kaluar mawa banda anu kacida lobana.” Kajadian 15:13, 14.

The “great substance” the one hundred and forty-four thousand possess at the Sunday law, where the “nation” of the United States is judged, is Isaiah’s chapter six’s substance, representing Divinity. Abraham’s covenant prophecy says “also that nation,” thus identifying that God’s people are sealed before the Sunday law. Then at the Sunday law a period represented by the seven days of the feast of Tabernacles, the latter rain is poured out without measure as judgment is accomplished on the great multitude outside of God’s house.

“Bahan anu gedé” anu dipiboga ku saratus opat puluh opat rébu dina mangsa hukum Minggu, nalika “bangsa” Amérika Sarikat dihukum, nyaéta bahan dina Yesaya pasal genep, anu ngawakilan Kaallahan. Nubuatan perjangjian Ibrahim nyebut, “oge eta bangsa,” ku kituna nandakeun yén umat Allah geus disegel saméméh hukum Minggu. Tuluy dina hukum Minggu, hiji mangsa anu dilambangkeun ku tujuh poé pesta Kemah Daun, hujan panungtungan dicurahkeun tanpa ukuran nalika pangadilan keur dilaksanakeun ka jalma réa anu gedé di luar imah Allah.

On July 18, 2020 the two witnesses were slain in the streets of Sodom and Egypt. The two witnesses were Moses and Elijah, and William Miller was the Elijah of his history. In his dream he closed his eyes for a moment, and on July 18, 2020 he prophetically closed his eyes in death. When he opened his eyes, the room was empty, a door and the windows were open. When Miller then saw the work the dirt brush man was accomplishing, he pleaded with him to be careful, and the dirt brush man insured him all would be well.

Dina 18 Juli 2020, dua saksi dipaéhan di jalan-jalan Sodom jeung Mesir. Dua saksi éta nya éta Musa jeung Élia, sarta William Miller téh Élia dina sajarahna. Dina impianana, anjeunna nutup panonna sakeudeung, sarta dina 18 Juli 2020 anjeunna sacara nubuat nutup panonna dina maot. Nalika anjeunna muka panonna, éta rohangan geus kosong, hiji panto jeung jandéla-jandéla kabuka. Tuluy nalika Miller ningali pagawean anu keur diréngsékeun ku lalaki panyapu kokotor éta, anjeunna ngahaturkeun pamenta sangkan anjeunna ati-ati, sarta lalaki panyapu kokotor éta ngajamin ka anjeunna yén sagalana bakal saé.

When Miller awoke in the wilderness, in July of 2023, the feast of unleavened bread arrived, just in advance of the resurrection on December 31, 2023. At that point—the prophetic message of the true Midnight Cry, the “cry” that every other prophetic message that had ever been unsealed typified, began to be unsealed, for the end of the three and a half days identifies a “time of the end,” and at the “time of the end” there is always a prophetic unsealing. This is always the case, for Christ is the same yesterday, today and forever. His dealings with men are ever the same, for He works on the same “lines” now as He ever has. At the end of the three and a half days the Revelation of Jesus Christ was unsealed.

Nalika Miller hudang di padang gurun, dina bulan Juli 2023, pesta roti teu diragi sumping, pas sateuacan kabangkitan dina 31 Désémber 2023. Dina waktu éta—amanat nubuat tina Midanget Peuting anu sajati, nyaéta “saur” anu ditipikeun ku unggal amanat nubuat séjén anu kantos dibuka segelna, mimiti dibuka segelna, sabab tungtung tina tilu satengah poé nandakeun hiji “waktu ahir,” sarta dina “waktu ahir” sok aya pambukaan segel nubuat. Ieu salawasna kitu, sabab Kristus téh sarua kamari, ayeuna, jeung salalanggengna. Lampah-Na ka manusa salawasna sarua, sabab Mantenna damel dina “garis-garis” anu sarua ayeuna sakumaha Mantenna salawasna geus damel. Dina tungtung tilu satengah poé éta Wahyu Isa Al Masih dibuka segelna.

The resurrected body had been typified by Adam, who was first formed, and then breathed upon with the breath of life. The dead dry bones of Ezekiel 37, were also first formed by one prophecy, and thereafter brought to life by a second prophecy that brought the breath of life to the lifeless body with a message of the four winds, which is the sealing message. In both illustrations the prophecy that is unsealed is two parts, which are presented in a variety of ways. They are the internal and the external, they are the vision of the Ulai and Hiddekel rivers; they are the chazon and mareh visions; they are the two witnesses, the two golden pipes and on and on.

Awak nu geus dihirupkeun deui geus dilambangkeun ku Adam, anu mula-mula dibentuk, tuluy ditiupan ku napas kahirupan. Tulang-tulang garing anu paéh dina Yehezkiel 37 ogé mula-mula dibentuk ku hiji nubuat, sarta satuluyna dihirupkeun ku nubuat anu kadua anu mawa napas kahirupan ka awak anu taya nyawa ngaliwatan hiji pesen ngeunaan opat angin, nyaéta pesen pemeteraian. Dina duanana gambaran éta, nubuat anu geus dibuka segelna téh dua bagian, anu dipidangkeun ku rupa-rupa cara. Éta téh anu internal jeung anu eksternal; éta téh titingalian ngeunaan walungan Ulai jeung Hiddekel; éta téh titingalian chazon jeung mareh; éta téh dua saksi, dua pipa emas, jeung sajabana.

In Millerite history, the Midnight Cry was the prophecy that joined with the prophecy of the second angel. A two-step prophecy. When the dead dry bones were resurrected in 2023, they would of prophetic necessity need to be tested, for the unsealing of a prophecy always begins a three-step testing process. The first two tests, would be the foundational test and then the test of the temple.

Dina sajarah kaum Millerite, Midnite Cry éta nya éta nubuat anu ngahiji jeung nubuat malaikat kadua. Hiji nubuat dua léngkah. Nalika tulang-tulang garing anu paéh dihudangkeun deui dina taun 2023, ku kabutuhan kenabian maranéhna kudu diuji, sabab pambukaan segel hiji nubuat salawasna ngamimitian hiji prosés pangujian tilu léngkah. Dua pangujian anu kahiji nya éta pangujian dasar, tuluy pangujian Bait Allah.

Five days after the resurrection—the voice in the wilderness, represented by the period of unleavened bread ends, for Elijah, represented by Miller and John the Baptist both prepared the way for the One who shoes they were unworthy to bear. At the resurrection, Jesus begins His period of teaching “face to face” for forty days. That “face to face” teaching began on the twenty-second day for Daniel in chapter ten. It is there represented as three steps and three touches, along with a doubling of being strong.

Lima poé sanggeus kabangkitan—sora di tanah gurun, anu diwakilan ku mangsa roti teu diragikeun, réngsé, sabab Élia, anu diwakilan ku Miller jeung Yohanes Pembaptis, duanana nyiapkeun jalan pikeun Anjeunna anu sapatuna ogé maranéhna teu pantes ngagotongna. Dina mangsa kabangkitan, Yesus ngamimitian mangsa pangajaran-Na “beungeut ka beungeut” salila opat puluh poé. Pangajaran “beungeut ka beungeut” éta dimimitian dina poé ka-dua puluh dua pikeun Daniel dina pasal sapuluh. Di dinya éta diwakilan minangka tilu léngkah jeung tilu rampa, babarengan jeung panggandaan dina hal jadi kuat.

Five days before the forty days conclude, the warning of the trumpet of Islam is sounded. The warning of Islam was represented by the ass which Christ rode in His triumphal entry into Jerusalem. Before He descended the slopes of the Mount of Olives into Jerusalem, He first commanded His disciples to go and loose the ass.

Lima poé saméméh opat puluh poé éta lekasan, panggeuing tina tarompet Islam dibunyikeun. Panggeuing Islam dilambangkeun ku kalde anu ditumpakan ku Kristus dina asupna-Na kalayan kajayaan ka Yerusalem. Saméméh Anjeunna nurun lamping Gunung Zaitun ka Yerusalem, Anjeunna heula maréntahkeun ka murid-murid-Na supaya indit jeung ngaleupaskeun kalde éta.

“This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfillment of that view is beginning to be seen. ‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.

“Pandangan ieu dipaparinkeun dina taun 1847, nalika dulur-dulur Advent anu miara poe Sabat téh can saeutik kénéh, sarta tina maranéhna ogé ngan saeutik anu nganggap yén miarana téh cukup penting nepi ka narik hiji garis pamisah antara umat Allah jeung jalma-jalma anu teu percaya. Ayeuna, minuhan éta pandangan téh geus mimiti katempo. ‘Mimitina mangsa kasusah’ anu disebatkeun di dieu lain nunjuk kana mangsa nalika bala-bala éta mimiti dituangkeun, tapi kana hiji mangsa pondok pas saméméh éta dituangkeun, waktu Kristus aya di tempat suci. Dina mangsa éta, nalika pagawéan kasalametan keur ditutup, kasusah bakal datang ka bumi, sarta bangsa-bangsa bakal ambek, tapi tetep dicekel sangkan henteu ngahalangan pagawéan malaikat katilu. Dina mangsa éta, ‘hujan panungtungan,’ atawa kasegeran ti payuneun Gusti, bakal datang, pikeun méré kakawasaan ka sora tarik malaikat katilu, sarta nyiapkeun umat-umat suci sangkan sanggup nangtung dina mangsa nalika tujuh bala panungtungan bakal dituangkeun.” Early Writings, 85.

At 9/11 He commanded His angels to loosen the ass and then George Bush the lesser restrained the ass. Cyrus typifies the first angel, for he proclaimed the first decree. He therefore represents both August 11, 1840 and 9/11, and at 9/11 Islam, as represented by the “angering of the nations,” was released and then held in check. At that time the latter rain began to fall. Cyrus represents both waymarks of Islam on August 11, 1840 and 9/11.

Dina 9/11 Anjeunna maréntahkeun malaikat-malaikat-Na pikeun ngaleupaskeun kalde éta, tuluy George Bush nu leutik nahan kalde éta. Kores ngalambangkeun malaikat anu kahiji, sabab manéhna ngumumkeun parentah anu kahiji. Ku sabab kitu, manéhna ngawakilan boh 11 Agustus 1840 boh 9/11, sarta dina 9/11 Islam, sakumaha dilambangkeun ku “ngamukna bangsa-bangsa,” dileupaskeun tuluy ditahan. Dina waktu éta hujan ahir mimiti turun. Kores ngawakilan duanana waymark Islam dina 11 Agustus 1840 jeung 9/11.

“For three weeks Gabriel wrestled with the powers of darkness, seeking to counteract the influences at work on the mind of Cyrus; and before the contest closed, Christ Himself came to Gabriel’s aid. ‘The prince of the kingdom of Persia withstood me one and twenty days,’ Gabriel declares; ‘but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.’ Daniel 10:13. All that heaven could do in behalf of the people of God was done. The victory was finally gained; the forces of the enemy were held in check all the days of Cyrus, and all the days of his son Cambyses, who reigned about seven and a half years.” Prophets and Kings, 571.

“Salila tilu minggu Jibril bergumul jeung kakawasaan-kakawasaan poek, ngupayakeun pikeun ngalawan pangaruh-pangaruh anu keur digawé dina pikiran Kores; sarta saméméh éta pasanggiri réngsé, Kristus sorangan sumping nulungan Jibril. ‘Pangéran karajaan Pérsia nahan kaula dua puluh hiji poé lilana,’ saur Jibril; ‘tapi, tingali, Mikail, salah sahiji pamingpin pangagungna, sumping nulungan kaula; sarta kaula cicing di dinya jeung raja-raja Pérsia.’ Daniel 10:13. Sagala anu sawarga tiasa lakukeun demi umat Allah geus dilakukeun. Kameunangan ahirna kahontal; kakuatan-kakuatan musuh dikekang salila sakabéh mangsa pamaréntahan Kores, jeung salila sakabéh mangsa pamaréntahan putrana Kambises, anu maréntah kira-kira tujuh satengah taun.” Prophets and Kings, 571.

Cyrus, August 11, 1840 when the Ottoman supremacy ceased, as the pioneers expressed it, Islam of the second woe was held in check. The restraint marked the conclusion of the time prophecy of three hundred and ninety-one years and fifteen days, which began when the four angels, representing four Islamic sultans were loosed by the sixth angel, who represented the second woe of Islam’s three woes. On 9/11 Islam struck and then was restrained, as represented by the restraining in the history of Cyrus and of 1840. All three of those witnesses identify restraint or loosing of Islam, and at the beginning of Christ’s triumphal entry, the ass was loosed.

Kores, 11 Agustus 1840 nalika kakawasaan utama Ottoman lekasan, sakumaha ditepikeun ku para pelopor, Islam tina musibat kadua ditahan. Panahanan éta nandaan puncakna nubuat waktu salila tilu ratus salapan puluh hiji taun jeung lima belas poé, anu dimimitian nalika opat malaikat, anu ngalambangkeun opat sultan Islam, dileupaskeun ku malaikat kagenep, anu ngalambangkeun musibat kadua tina tilu musibat Islam. Dina 9/11 Islam nyerang tuluy ditahan, sakumaha dilambangkeun ku panahanan dina sajarah Kores jeung taun 1840. Katilu saksi éta saréréa nandaan panahanan atawa peleupasan Islam, sarta dina awal asupna Kristus anu pinuh ku kajayaan, kalde éta dileupaskeun.

The loosing of the ass in advance of His triumphal entry identifies the trumpet message that arrives five days before the ascension. The message of Islam being again released, as it was at 9/11, and as it will again be released fifteen days later at the Sunday law, which is Pentecost, is the message that marks the beginning of the Midnight Cry. The ass being released marks the beginning or alpha of the proclamation of the message of the Midnight Cry and at the Sunday law, where the Midnight Cry changes to the loud cry, Islam strikes the earth beast again.

Leupasna kalde dina saméméh asupna Mantenna sacara triumfal nandakeun amanat tarompet anu datang lima poé saméméh pangangkatan. Amanat yén Islam dileupaskeun deui, sakumaha kajadian dina 9/11, sarta sakumaha engké bakal dileupaskeun deui lima belas poé ti harita dina hukum Minggu, anu nyaéta Pentecost, nyaéta amanat anu nandaan mimiti Sora Tengah Peuting. Kalde anu dileupaskeun nandaan mimiti, atawa alfa, tina pangwawaran amanat Sora Tengah Peuting, sarta dina hukum Minggu, nalika Sora Tengah Peuting robah jadi sora tarik, Islam nyerang deui sato galak bumi.

The period of the Midnight Cry begins with an alpha strike from Islam and it ends with a omega strike from Islam. Islam’s strikes upon the United States are represented in the testimony of Balaam and his ass, which of course is set forth in Numbers chapter twenty-two. The fate of the Laodicean Seventh-day Adventist church as the Protestant horn of the earth beast is represented in Isaiah 22:22 (internal) and the fate of the Republican horn is set forth in Numbers 22:22 (external) and onward.

Mangsa Panyaur Wengi dimimitian ku serangan alfa ti Islam, sarta ditungtungan ku serangan omega ti Islam. Serangan-serangan Islam ka Amérika Sarikat dilambangkeun dina kasaksian Bileam jeung kalédéna, anu tangtu dipedar dina Bilangan pasal dua puluh dua. Nasib garéja Advent Poé Katujuh Laodikia minangka tanduk Protestan tina sato galak bumi dilambangkeun dina Yesaya 22:22 (internal), sedengkeun nasib tanduk Republik dipedar dina Bilangan 22:22 (external) jeung saterusna.

And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

Jeung murka Allah hurung, sabab anjeunna indit; sarta malaikat PANGERAN nangtung di jalan pikeun jadi lawan ka anjeunna. Ari anjeunna keur nunggang kalde-Na, jeung dua bujangna aya babarengan jeung anjeunna.

And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.

Jeung kalde téh ningali malaikat PANGERAN nangtung di jalan, bari pedang-Na geus dicabut dina panangan-Na; tuluy kalde téh nyimpang ti jalan sarta asup ka tegalan; sarta Bileam neunggeul kalde éta, supaya dibalikkeun deui kana jalan. Bilangan 22:22, 23.

At 9/11, Balaam the false prophet, representing the United States and George Bush the lesser was seeking to finish the work his father George Bush the first had begun in the globalist’s attempt to overthrow the United States and implementing what he called “a new world order.” The biblical motivation of the globalists is to kill God’s remnant people, and George Bush the lesser represents the end of his father’s prophetic legacy of ushering in a “new world order” as he called it. Bush’s “new world order” arrives at the threefold union of the dragon, the beast and false prophet at the Sunday law, and George Bush the lesser marks the beginning of the period that culminates at the Sunday law, which is the sealing time, the image of the beast testing time, the period represented by the first voice of Revelation eighteen and so much more. Balaam’s ass turned the globalist agenda aside until the one hundred and forty-four thousand are sealed in their foreheads.

Dina 9/11, Balhum nabi palsu, anu ngawakilan Amérika Sarikat jeung George Bush nu ngora, keur neangan pikeun ngaréngsékeun pagawean anu geus dimimitian ku bapana, George Bush nu kahiji, dina usaha kaum globalis pikeun ngagulingkeun Amérika Sarikat sarta ngalaksanakeun naon anu ku anjeunna disebut “tatanan dunya anyar.” Panyurung biblika kaum globalis nyaéta pikeun maéhan umat sésa Allah, sarta George Bush nu ngora ngawakilan ahir warisan nubuat bapana dina ngawanohkeun “tatanan dunya anyar,” sakumaha anu ku anjeunna disebut kitu. “Tatanan dunya anyar” Bush ngahontal kana persatuan tilu rupa antara naga, sato galak, jeung nabi palsu dina hukum Minggu, sarta George Bush nu ngora nandaan mimiti mangsa anu puncakna ngahontal hukum Minggu, nyaéta waktu panyegelan, waktu pangajian gambar sato galak, mangsa anu diwakilan ku sora kahiji tina Wahyu dalapan welas, sarta leuwih loba deui. Kalde Balhum nyingsieunan agenda globalis nepi ka saratus opat puluh opat rébu diségel dina tarangna.

A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee. Psalms 83:1–5.

Hiji Lagu atawa Jabur Asap. Ya Allah, ulah cicing; ulah nahan katengtreman-Mu, jeung ulah cicingeun, ya Allah. Sabab, tingali, musuh-musuh-Mu nyieun kaributan; jeung maranéhna anu ngahina ka Anjeun geus ngangkat sirah. Maranéhna geus nyieun pasualan licik ngalawan umat-Mu, jeung geus silih runding ngalawan jalma-jalma panangtayungan-Mu. Maranéhna geus ngadawuh, Hayu, urang tumpes maranéhna nepi ka henteu deui jadi hiji bangsa; supaya ngaran Israil henteu deui kainget. Sabab maranéhna geus silih runding babarengan kalayan sapamadegan; maranéhna geus nyieun pakumpulan ngalawan ka Anjeun. Jabur 83:1–5.

Verses six and onward identify the “enemies” as “ten” nations, who are represented as ten kings in Revelation seventeen. There the ten kings are of one mind, but Asaph says, “they have consulted together with one consent: they are confederate against thee.” The ten kings are the globalist evil confederacy of the latter days, who have determined to “cut off” “Israel” “thy hidden ones” from “being a nation.” The work of the confederacy of ten kings who “lift up” the papal power as the “head” of the threefold union is to eliminate spiritual “Israel,” who are hidden in the “secret place of the Most High.”

Ayat kagenep sareng satuluyna netelakeun yén “musuh-musuh” téh nyaéta “sapuluh” bangsa, anu dilambangkeun minangka sapuluh raja dina Wahyu tujuh welas. Di dinya sapuluh raja éta sajiwa, nanging Asap nyarios, “maranéhna geus silih paséa jeung sapamadegan: maranéhna nyieun pakumpulan ngalawan ka Anjeun.” Sapuluh raja éta nyaéta pakumpulan jahat globalis dina poé-poé panungtungan, anu geus nangtukeun pikeun “mupus” “Israél” “jalma-jalma disumputkeun-Mantenna” ti “jadi hiji bangsa.” Pagawéan pakumpulan sapuluh raja anu “ngangkat” kakawasaan kapausan jadi “sirah” tina persatuan tilu rangkep nyaéta pikeun ngaleungitkeun “Israél” rohani, anu disumputkeun di “tempat rusiah Nu Maha Agung.”

At 9/11 the ass of Islam turned the dragon’s agenda out of its path, for the mighty angel of Revelation 18 descended with a sword in His hand. The internal test then was to return to the old paths. At that point the repetition of the Millerite histories of both the first and the second angels began to repeat as set forth in the history of Revelation eighteen’s first three verses. Those first three verses, being the verses Sister White stated would be fulfilled when the great buildings of New York City were brought down.

Dina 9/11, keledéy Islam nyasabkeun agenda naga tina jalurna, sabab malaikat anu kuat dina Wahyu 18 turun bari nyekel pedang dina panangan-Na. Tés internal waktu harita nyaéta mulang deui kana jalan-jalan heubeul. Dina éta waktu, pangulangan sajarah-sajarah Millerite boh malaikat kahiji boh malaikat kadua mimiti ngulang deui sakumaha ditepikeun dina sajarah tilu ayat kahiji Wahyu dalapan welas. Tilu ayat kahiji éta, nyaéta ayat-ayat anu ceuk Sister White bakal kaeusi nalika gedong-gedong badag Kota New York diruntuhkeun.

At 9/11 Revelation 18:1–3 was fulfilled, and the parallel of the first angel descending to lighten the earth with its glory on August 11, 1840 was then joined by the second angel who announced the fall of Babylon. Balaam was a symbol of the first angel, and Balaam was accompanied by his two servants, representing the second angel.

Dina 9/11 Wahyu 18:1–3 kacumponan, sarta paralél malaikat kahiji anu turun pikeun nyaangan bumi ku kamulyaanana dina 11 Agustus 1840 harita dihijikeun ku malaikat kadua anu ngumumkeun runtagna Babul. Balaam mangrupakeun lambang malaikat kahiji, sarta Balaam dibarengan ku dua palayanna, anu ngawakilan malaikat kadua.

In Balaam’s illustration of the Republican horn of the false prophet, Balaam would have two more confrontations with the ass of Islam. At the third confrontation the ass would “speak,” and the speaking of prophecy marks the Sunday law. On October 7, 2023 the ass struck again, but not the spiritual modern glorious land. It struck the literal ancient glorious land, and Balaam and his ass was now in its second confrontation.

Dina ilustrasi Balaam ngeunaan tanduk Républikan tina nabi palsu, Balaam bakal ngalaman dua deui patepungan jeung kalde Islam. Dina patepungan katilu, kalde éta bakal “nyarita,” sarta nyaritana nubuat nandaan hukum Minggu. Dina 7 Oktober 2023 kalde éta neunggeul deui, tapi lain tanah mulya modéren rohani. Eta neunggeul tanah mulya kuna anu harfiah, sarta Balaam jeung kaldéna ayeuna geus aya dina patepungan kadua maranéhna.

But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22:24, 25.

Tapi malaikat PANGERAN ngadeg dina hiji jalan sempit di antara kebon anggur, aya témbok di sisi ieu jeung témbok di sisi éta. Jeung nalika kalde éta ningali malaikat PANGERAN, manéhna nyurung dirina ka témbok, nepi ka ngagencet suku Balaam kana témbok; tuluy manéhna neunggeul deui kalde éta. Bilangan 22:24, 25.

The vineyard of ancient Israel, illustrates the vineyard of Laodicean Seventh-day Adventism. They are both the covenant people that were given responsibility to be the depositaries of God’s Law, which is symbolized as a “wall,” and is one of the elements that make up the vineyard.

Kebon anggur Israil baheula ngalambangkeun kebon anggur Adventisme Poé Katujuh Laodikea. Maranéhna duanana téh umat pajangjian anu dipasrahkeun tanggung jawab pikeun jadi panyimpen Hukum Allah, anu dilambangkeun minangka “témbok,” sarta mangrupa salah sahiji unsur anu nyusun kebon anggur.

What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down. Isaiah 5:4, 5.

Naon deui anu sakuduna bisa dipigawé ka kebon anggur Kami, anu can ku Kami dipigawé di jerona? Ku naon, nalika Kami ngarepkeun supaya éta ngahasilkeun buah anggur, malah ngahasilkeun buah anggur liar? Jeung ayeuna, hayu; ku Kami baris dibéjakeun ka maranéh naon anu ku Kami rek dipigawé ka kebon anggur Kami: pagerna ku Kami baris dicabut, nepi ka éta bakal didahar béak; tembokna ku Kami baris dirubuhkeun, nepi ka éta bakal diinjak-injak. Yesaya 5:4, 5.

Ancient literal and modern spiritual Israel both rebelled and rejected their sacred responsibilities. From 9/11 unto the Sunday law a prophetic issue is represented by a “wall.” The prophetic issue is the destruction of the “wall” of separation of church and state within the Constitution of the United States. At 9/11 Bush implemented the Patriot Act which was a major step in overturning the Constitution, for it was there that the philosophy that guided the Constitution was turned upside down, when the principles of Roman law, that claims a person is guilty until proven innocent was accepted, above the principle of English law that upholds that a person is innocent until proven guilty.

Israél baheula anu harfiah jeung Israél rohani modéren duanana barontak sarta nampik tanggung jawab suci maranéhna. Ti 9/11 nepi ka hukum Minggu, hiji perkara nubuat dilambangkeun ku hiji “témbok.” Perkara nubuat éta nyaéta karuksakan “témbok” pamisah antara garéja jeung nagara di jero Konstitusi Amérika Sarikat. Dina 9/11 Bush ngalaksanakeun Patriot Act, anu mangrupa léngkah gedé dina ngabatalkeun Konstitusi, sabab di dinya filsafat anu nungtun Konstitusi dibalikeun, nalika prinsip-prinsip hukum Romawi, anu ngaku yén hiji jalma salah nepi ka kabuktian teu salah, ditarima, ngaleuwihan prinsip hukum Inggris anu ngajaga yén hiji jalma teu salah nepi ka kabuktian salah.

The period from 9/11 unto the Sunday law contains prophetic references of “walls.” Islam crashing the walls as Balaam’s ass, identifies that it is the issue of Islam that will provide the misguided logic to overturn the principles within the Constitution. In this prophetic sense Islam, a biblical false prophet, is what deceives the United States during the image of the beast testing time, as does the false prophet of the United States deceive the entire world during the world’s image of the beast testing time.

Mangsa ti 9/11 nepi ka hukum Minggu ngandung rujukan nubuat ngeunaan “témbok.” Islam anu nabrak témbok, saperti kalde Balaam, nandakeun yén perkara Islam lah anu bakal nyayagikeun logika anu sesat pikeun ngagulingkeun prinsip-prinsip anu aya dina Konstitusi. Dina harti nubuat ieu, Islam, hiji nabi palsu dina Kitab Suci, nya éta anu nipu Amérika Sarikat salila mangsa pangujian gambar sato galak, sakumaha nabi palsu Amérika Sarikat ogé nipu sakuliah dunya salila mangsa pangujian gambar sato galak di tingkat dunya.

October 7, 2023 the ass of Islam attacked the ancient literal glorious land, and when the ass is loosed before the proclamation of the Midnight Cry Islam will again strike the United States, the modern spiritual glorious land as it did at 9/11. The second time Balaam strikes the ass it is the second angel, and the second angel always produces a doubling as represented by “a path of vineyards” with two walls.

Dina 7 Oktober 2023, kalde Islam nyerang tanah kamulyaan kuna anu sajati; sarta nalika kalde éta dileupaskeun saméméh pangwawaran Sorak Peuting, Islam baris deui nyerang Amérika Sarikat, tanah kamulyaan modéren anu sipatna rohani, sakumaha anu geus dilakukeunana dina 9/11. Dina kadua kalina Baléam neunggeul kalde éta, éta téh malaikat kadua, sarta malaikat kadua salawasna ngahasilkeun panggandaan, sakumaha dilambangkeun ku “jalan kebon anggur” nu miboga dua témbok.

And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

Tuluy malaikat PANGERAN maju deui, tuluy nangtung di hiji tempat anu heureut, anu taya jalan pikeun nyimpang ka katuhu atawa ka kenca. Jeung nalika kalde éta ningali malaikat PANGERAN, manéhna tuluy ragrag ka handapeun Bileam; sarta amarah Bileam hurung, tuluy manéhna mecut kalde éta ku iteuk. Jeung PANGERAN muka sungut kalde éta, tuluy kalde éta nyarita ka Bileam, “Naon anu geus ku kuring dipigawé ka anjeun, nepi ka anjeun mecut kuring ieu tilu kali?” Bilangan 22:26–28.

When we consider verses twenty-two and three more closely, we find that it is actually verse twenty-three where the ass is struck the first time.

Nalika urang nitenan ayat dua puluh dua jeung dua puluh tilu kalayan leuwih taliti, urang manggihan yén sabenerna dina ayat dua puluh tilulah kalde éta dipaéhan pikeun kahiji kalina.

And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

Jeung bendu Allah hurung, sabab manéhna indit; tuluy malaikat PANGERAN nangtung di jalan pikeun jadi lawan ka manéhna. Ari manéhna keur nunggang kalde-na, jeung dua abdi-Na aya babarengan jeung manéhna.

And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.

Jeung kalde éta ningali Malaikat PANGERAN nangtung di jalan, bari pedang-Na geus dicabut dina panangan-Na; tuluy kalde éta nyimpang ti jalan sarta asup ka tegalan; jeung Baléam neunggeul kalde éta, supaya dibalikeun deui kana jalan. Bilangan 22:22, 23.

God’s anger at Balaam for accepting the request to be a false prophet was a parallel to Christ ending His dialogue with the quibbling Jews in the last verse of Matthew 22. Verse twenty-three of Numbers twenty-two aligns with Matthew chapter twenty-three, and verses twenty-four and twenty-five of Numbers aligns with chapters twenty-four and twenty-five of Matthew. Verses twenty-six, twenty-seven and twenty-eight align with Matthew chapters 26, 27, 28.

Amarah Allah ka Balaam ku lantaran narima paménta pikeun jadi nabi palsu téh sajajar jeung Kristus mungkas paguneman-Na jeung urang Yahudi nu sok ngabada dina ayat panungtungan Mateus 22. Ayat dua puluh tilu tina Bilangan dua puluh dua saluyu jeung Mateus pasal dua puluh tilu, jeung ayat dua puluh opat jeung dua puluh lima tina Bilangan saluyu jeung Mateus pasal dua puluh opat jeung dua puluh lima. Ayat dua puluh genep, dua puluh tujuh, jeung dua puluh dalapan saluyu jeung Mateus pasal 26, 27, 28.

Matthew 23 is the first angel, 24 and 25 are the second angel and 26, 27 and 28 are the third angel. In Numbers 22, verse 23 is the first angel, verses 24 and 25 are the second angel and verses 26, 27, and 28 are the third angel. Matthew is addressing the covenant people, old and new: Numbers is identifying the role of Islam as God’s tool of chastisement upon the Sunday worship that begins in the United States and thereafter the world. After the third strike, when the ass speaks, Balaam is enlightened to what had just happened.

Mateus 23 nyaéta malaikat kahiji, 24 jeung 25 nyaéta malaikat kadua, sarta 26, 27, jeung 28 nyaéta malaikat katilu. Dina Bilangan 22, ayat 23 nyaéta malaikat kahiji, ayat 24 jeung 25 nyaéta malaikat kadua, sarta ayat 26, 27, jeung 28 nyaéta malaikat katilu. Mateus nuju nyarita ka umat perjangjian, boh nu heubeul boh nu anyar: Bilangan nuju ngaidentipikasi kalungguhan Islam salaku pakakas Allah pikeun ngadisiplin ibadah Minggu anu dimimitian di Amérika Serikat lajeng saterusna ka sakuliah dunya. Sanggeus pukulan nu katilu, nalika kalde éta nyarita, Balam dipaparin katerangan ngeunaan naon anu kakara kajadian.

Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me: And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive. And Balaam said unto the angel of the Lord, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again. Numbers 22:31–34.

Tuluy PANGERAN ngabuka panon Balaam, nepi ka manéhna ningali malaikat PANGERAN nangtung di jalan, bari pedangna geus kakeunaan dina leungeunna; tuluy manéhna nungkulkeun sirahna sarta sujud nepi ka beungeutna napak kana taneuh. Jeung malaikat PANGERAN nimbalan ka manéhna, “Ku naon maneh ngagebug kalde maneh ieu nepi ka tilu kali? Tingali, Kami geus kaluar pikeun ngahalangan maneh, sabab jalan maneh téh jahat di payuneun Kami. Kalde éta geus ningali ka Kami, tuluy nyimpang ti hareupeun Kami ieu nepi ka tilu kali; upama manéhna henteu nyimpang ti hareupeun Kami, tangtu ayeuna kénéh maneh geus ku Kami dipaéhan, ari manéhna mah ku Kami dipiara tetep hirup.” Jeung Balaam ngawaler ka malaikat PANGERAN, “Kami geus dosa; sabab kami henteu nyaho yén Gusti nangtung di jalan ngalawan kami; ku sabab éta ayeuna, upama ieu henteu merenah ka Gusti, kami baris mulang deui.” Bilangan 22:31–34.

Balaam represents the false prophet, who is the United States who speaks as a dragon at the Sunday law. At the Sunday law, when he is enlightened he represents those who are still in Babylon, who are then awakened to the issue of the Sunday law and are called out of Babylon.

Balaam ngalambangkeun nabi palsu, nyaéta Amérika Sarikat anu nyarita saperti naga dina hukum Minggu. Dina hukum Minggu, nalika manéhna dipaparin pencerahan, manéhna ngalambangkeun jalma-jalma anu masih aya di Babul, anu satuluyna dihudangkeun kana perkara hukum Minggu sarta dipanggil kaluar ti Babul.

Five days of teaching a message of unleavened bread from Miller, then thirty days of Christ teaching His priests, represented by the thirty, that leads to the trumpet warning message of the loosing of the ass, that precedes by five days the lifting up of the ensign, that precedes by five days the closed door in the parable of the ten virgins, that precedes by five days the Pentecostal Sunday law, which ushers in the seven-day period of Tabernacles, which is the full outpouring of the latter rain during the Sunday law crisis, for the test of that period is over the seventh day.

Lima poé pangajaran ngeunaan amanat roti teu diragi ti Miller, tuluy tilu puluh poé Kristus ngajar para imam-Na, anu dilambangkeun ku angka tilu puluh, anu ngabalukarkeun kana amanat pangéling tarompét ngeunaan dileupaskeunana kalde, anu miheulaan ku lima poé kana diangkatna panji, anu miheulaan ku lima poé kana panto katutup dina misil sapuluh parawan, anu miheulaan ku lima poé kana hukum Minggu Pentakosta, anu ngawanohkeun mangsa tujuh poé Pondok Daun, anu mangrupakeun curahan pinuh hujan ahir salila krisis hukum Minggu, sabab ujian dina mangsa éta téh ngeunaan poé katujuh.

The number five is a symbol of the virgins, whether wise or foolish. The number thirty is a symbol of the priests, which is what the name Leviticus identifies. The number seven is the Sabbath. Leviticus twenty-three illustrates the history of the priests, the Levites of Malachi three, the wise virgins and the one hundred and forty-four thousand during the Sabbath testing time.

Angka lima mangrupikeun lambang para parawan, boh anu wijaksana boh anu bodo. Angka tilu puluh mangrupikeun lambang para imam, anu ku éta dicirian ku ngaran Imamat. Angka tujuh mangrupikeun Sabat. Imamat dua puluh tilu ngagambarkeun sajarah para imam, urang Lewi dina Maleakhi tilu, para parawan anu wijaksana, jeung saratus opat puluh opat rébu salila mangsa panggujian dina waktu Sabat.

We will continue these things in the next article.

Urang baris neraskeun hal-hal ieu dina artikel salajengna.