In 2026, Trump is to celebrate “250” years of America, thus aligning with the “250” years from 457 BC unto Antiochus Magnus in the history between the battle of Raphia and the battle of Panium. At the end of “250” years Antiochus Magnus stands in 207 BC, ten years after Raphia and seven years before Panium. The witness of “250” years also aligns with the “250” year period of pagan Rome, for in the year 64 Nero began the persecution of Christians and “250” years later, at the edict of Milan in 313, Constantine the Great, legalized Christianity and the persecutions ended.
Dina taun 2026, Trump baris ngarayakeun “250” taun Amérika, ku kituna saluyu jeung “250” taun ti 457 SM nepi ka Antiochus Magnus dina sajarah antara perang Raphia jeung perang Panium. Dina ahir “250” taun, Antiochus Magnus nangtung dina 207 SM, sapuluh taun sanggeus Raphia jeung tujuh taun saméméh Panium. Kasaksian “250” taun ogé saluyu jeung mangsa “250” taun Roma kapir, sabab dina taun 64 Nero ngamimitian panganiayaan ka urang Kristen, sarta “250” taun ti harita, dina Edik Milan taun 313, Constantinus Agung ngasahkeun Kristen jadi sah, jeung panganiayaan-panganiayaan éta réngsé.
Donald Trump is known for his efforts to make America great again; it is the label of his followers—MAGA. Trump has been typified in prophecy by Constantine the Great, Antiochus the Great, and of course in the first few verses of Daniel eleven, he is Cyrus the Great, Xerxes the Great and thereafter Alexander the Great. From the decree of Cyrus, Darius and Artaxerxes in 457 BC unto the history of Panium is two hundred and fifty years. The end of the “250” years is in a middle point between Raphia and Panium, and so is 2026. 2026 is the middle of Trump’s second term. Nero’s “250” years of persecution leads to a decree that ends Christian persecution. Nero’s line is the middle line of the three lines of “250” years represented by Cyrus, Nero and Trump.
Donald Trump dipikawanoh ku usaha-usahana pikeun ngajadikeun Amérika agung deui; éta téh labél para pangikutna—MAGA. Trump geus dilambangkeun dina nubuat ku Constantine the Great, Antiochus the Great, sarta tangtu dina sababaraha ayat mimiti Daniel pasal sabelas, anjeunna nyaéta Cyrus the Great, Xerxes the Great, lajeng saterusna Alexander the Great. Ti parentah Cyrus, Darius, jeung Artaxerxes dina taun 457 SM nepi ka sajarah Panium aya dua ratus lima puluh taun. Tungtung tina “250” taun téh aya dina hiji titik tengah antara Raphia jeung Panium, kitu deui 2026. Taun 2026 nyaéta titik tengah tina mangsa jabatan kadua Trump. “250” taun panganiayaan ku Nero ngarah kana hiji parentah anu ngeureunkeun panganiayaan ka urang Kristen. Garis Nero téh nyaéta garis tengah tina tilu garis “250” taun anu diwakilan ku Cyrus, Nero, jeung Trump.
Cyrus made the first decree and Artaxerxes made the third decree. Cyrus is the first angel and Artaxerxes the third. I intend to use Cyrus as the symbol of all three decrees that together identify 457 BC.
Kores netepkeun parentah anu kahiji, sarta Artahsasta netepkeun parentah anu katilu. Kores téh malaikat anu kahiji, jeung Artahsasta anu katilu. Kami ngahaja ngagunakeun Kores minangka lambang tina sakabéh tilu parentah anu babarengan nandakeun taun 457 SM.
Cyrus begins a “250” year line in 457 BC that ends in the history of Panium, which is the history of Antiochus the Great, who is Donald Trump. Panium is the verse before the Sunday law. Cyrus marks the beginning of the “250” year line of history representing the earth beast’s Republican horn, and Cyrus also marks the beginning of the 2,300-year line of history representing the earth beast’s Protestant horn.
Cyrus ngamimitian hiji garis “250” taun dina 457 SM anu réngsé dina sajarah Panium, nyaéta sajarah Antiochus the Great, anu nyaéta Donald Trump. Panium téh ayat saméméh hukum Minggu. Cyrus nandaan awal garis sajarah “250” taun anu ngagambarkeun tanduk Républikan ti sato galak bumi, sarta Cyrus ogé nandaan awal garis sajarah 2.300 taun anu ngagambarkeun tanduk Protestan ti sato galak bumi.
Nero begins a line of history representing persecution unto compromise. Unlike Cyrus and the United States that represent a line that ends at a mid-point of a prophetic period, Nero’s line ends with an illustration of a progressive period of compromise beginning with the edict of Milan in 313, then the first Sunday law of 321, that was then followed in 330 with the division of Rome into east and west. Constantine is represented at all of those three dates. In the line of Nero, from 313 unto 330 is seventeen years. In the line of Cyrus, from the battle of Raphia in 217 BC unto the battle of Panium in 200 BC is also seventeen years.
Nero ngamimitian hiji runtuyan sajarah anu ngagambarkeun panganiayaan nepi ka kompromi. Béda jeung Cyrus jeung Amérika Sarikat anu ngagambarkeun hiji runtuyan anu réngsé dina titik tengah hiji période nubuat, runtuyan Nero réngsé ku hiji gambaran ngeunaan hiji période kompromi anu maju saeutik-saeutik, dimimitian ku Édik Milan dina taun 313, tuluy hukum Minggu anu kahiji dina taun 321, anu satuluyna dituturkeun dina taun 330 ku pamisahan Roma jadi wétan jeung kulon. Constantine digambarkeun dina sakabéh tilu tanggal éta. Dina runtuyan Nero, ti taun 313 nepi ka taun 330 aya tujuh belas taun. Dina runtuyan Cyrus, ti perang Raphia dina taun 217 SM nepi ka perang Panium dina taun 200 SM ogé aya tujuh belas taun.
In chapter eleven of Daniel, Artaxerxes is the third decree. The third decree represents the third angel and the Sunday law. The “250” years from 457 BC and the “250” years from 1776, both conclude in the middle of the history that occurs just before the Sunday law of verse sixteen. Chapter eleven sets forth verses that ultimately represented the history of 1989 in verse ten, and the history of the Ukrainian War which began in 2014 represented in verse eleven, and then Trump returning for his second term in 2024, as represented in verse thirteen, and then verse fourteen identifies 2025, with the first pope from the glorious land establishing the external vision.
Dina pasal sabelas tina Daniel, Artahsasta mangrupa dekrit katilu. Dekrit katilu ngalambangkeun malaikat katilu jeung hukum Minggu. “250” taun ti 457 SM jeung “250” taun ti 1776, duanana réngsé di tengah sajarah anu lumangsung pas saméméh hukum Minggu dina ayat genep belas. Pasal sabelas ngedalkeun ayat-ayat anu ahirna ngawakilan sajarah taun 1989 dina ayat sapuluh, jeung sajarah Perang Ukraina anu dimimitian dina 2014, sakumaha diwakilan dina ayat sabelas, tuluy Trump mulang pikeun mangsa kalungguhan kadua dina 2024, sakumaha diwakilan dina ayat tilu welas, tuluy ayat opat welas nandakeun 2025, kalayan paus kahiji ti tanah kamulyaan ngadegkeun visi lahiriah.
Daniel 11:40 was fulfilled in 1989 when the Soviet Union was brought down through a secret alliance between John Paul II and Ronald Reagan. That secret alliance at the time of the end in 1989, typified an open alliance at the end of the prophetic period that began in 1989. That open alliance is what establishes the vision.
Daniel 11:40 kajadian minuhanana dina taun 1989 nalika Uni Soviét diruntuhkeun ngaliwatan hiji pakumpulan rusiah antara Yohanes Paulus II jeung Ronald Reagan. Pakumpulan rusiah éta dina waktu ahir, dina taun 1989, ngalambangkeun hiji pakumpulan kabuka dina ahir période nubuat anu dimimitian dina taun 1989. Pakumpulan kabuka éta anu netepkeun éta tetenjoan.
2026 is the end of “250” years of prophetic history, a period that began with twenty-two years from 1776 unto the time of the end in 1798. The twenty-two years of that beginning history is reflected in the twenty-two year history of 9/11 unto 2023. At the end of the twenty-two years in 1798, the book of Daniel was unsealed; then at the end of the twenty-two years that began at 9/11 that ended on December 31, 2023, the Lion of the tribe of Judah began to unseal the Revelation of Jesus Christ.
2026 nyaéta ahir “250” taun sajarah nubuat, hiji mangsa anu dimimitian ku dua puluh dua taun ti 1776 nepi ka waktu ahir dina 1798. Dua puluh dua taun dina sajarah awal éta kacermin dina sajarah dua puluh dua taun ti 9/11 nepi ka 2023. Dina ahir dua puluh dua taun dina 1798, kitab Daniel dibuka segelna; saterusna dina ahir dua puluh dua taun anu dimimitian dina 9/11 sarta réngsé dina 31 Désémber 2023, Singa ti kaom Yuda mimiti muka segel Wahyu Yesus Kristus.
The message that was unsealed at the end of twenty-two years in 1798 was placed into the public in 1831, two hundred and twenty years after the King James Bible was published in 1611. From 1798 unto 1831, God’s prophetic Word was progressively opened. By 1831 it was in the public arena, and men and women could then be held accountable to the message that had been unsealed in 1798. Then in 1840 “another remarkable event,” as Sister White calls it, took place when a prediction about Islam was fulfilled.
Pesen anu dibuka segelna dina ahir dua puluh dua taun dina 1798 disangking ka hareupeun umum dina 1831, dua ratus dua puluh taun sanggeus Alkitab King James diterbitkeun dina 1611. Ti 1798 nepi ka 1831, Firman nubuat Allah dibuka laun-laun. Dina taun 1831 eta geus aya dina gelanggang umum, sarta lalaki jeung awewe harita bisa dipertanggungjawabkeun kana pesen anu geus dibuka segelna dina 1798. Tuluy dina 1840, “kajadian séjén anu luar biasa,” sakumaha anu disebut ku Sister White, lumangsung nalika hiji ramalan ngeunaan Islam kacumponan.
From the conclusion of a period of twenty-two years (1798), unto the conclusion of a two-hundred-and-twenty year period (1831); a period of the unsealing of a message is represented. The illustration includes a waymark where the message is formalized, followed by a waymark that identifies a prediction, that has thereafter been re-calculated, that when thereafter fulfilled produces a waymark that identifies the start of a “wonderful manifestation of the power of God.”
Ti ahir hiji mangsa dua puluh dua taun (1798), nepi ka ahir hiji mangsa dua ratus dua puluh taun (1831); digambarkeun hiji mangsa dibukana segel hiji amanat. Éta gambaran ngawengku hiji waymark tempat amanat éta dipormalkeun, dituturkeun ku hiji waymark anu nandakeun hiji ramalan, anu satuluyna geus diitung deui, anu nalika satuluyna kacumponan ngahasilkeun hiji waymark anu nandakeun mimiti hiji “manifestasi anu ajaib tina kakawasaan Allah.”
The twenty-two year period at the end of the movement of 1989 was from 9/11 unto 2023 when there was again a prophecy unsealed. That prophecy would of necessity begin a period of increasing knowledge, a knowledge that would test and separate, for many are called but few are chosen. There would be a point when the message would be put into the public arena. The message would bear the characteristics of being a message that has been prophetically re-calculated, and it would once again contain a prediction. When the public prediction is fulfilled, the message would be empowered as represented by the history of 1840 and Pentecost.
Mangsa dua puluh dua taun dina ahir gerakan taun 1989 téh lumangsung ti 9/11 nepi ka 2023, nalika hiji nubuat deui dibuka segelna. Nubuat éta ku kabutuhanana kudu ngamimitian hiji mangsa nambahanana pangaweruh, nyaéta pangaweruh anu bakal nguji jeung misahkeun, sabab loba anu dipanggil, tapi saeutik anu dipilih. Bakal aya hiji titik nalika éta pesen ditepikeun ka ranah umum. Éta pesen bakal mawa ciri-ciri minangka pesen anu geus diitung deui sacara nubuat, sarta bakal deui ngandung hiji ramalan. Nalika ramalan umum éta kacumponan, éta pesen bakal dipaparin kakawasaan, sakumaha digambarkeun ku sajarah 1840 jeung Pentakosta.
With the demise of the Soviet Union in 1989, Daniel 11:40 was unsealed; and in 1996 the message of Daniel 11 was placed into the public arena. 1996 is two hundred and twenty years after 1776, which not only began the twenty-two years that concluded in 1798, but also began the two hundred and fifty years that end in 2026. The Republican horn reaches a midpoint at the political midterms of 2026 and the Protestant horn reaches to 2026, which is the end of a thirty-year period that began with the formalization of the message in 1996, that was unsealed at the time of the end in 1989. Jesus always illustrates the end with the beginning, so 2026 is the year the corrected message of the Midnight Cry is to be formalized, thirty years after the unsealed message of 1989 was formalized in 1996.
Kalayan runtuhna Uni Soviét dina taun 1989, Daniel 11:40 dibuka segelna; sarta dina taun 1996 amanat Daniel 11 diteundeun kana ranah umum. Taun 1996 téh dua ratus dua puluh taun sanggeus 1776, anu lain ngan ukur ngamimitian dua puluh dua taun nu ditungtungan dina 1798, tapi ogé ngamimitian dua ratus lima puluh taun nu réngsé dina 2026. Tanduk Républikan ngahontal titik tengah dina pamilu sela pulitik taun 2026, sarta tanduk Protestan manjang nepi ka 2026, nyaéta tungtung hiji mangsa tilu puluh taun anu dimimitian ku diformalkeunana amanat dina 1996, anu dibuka segelna dina waktu tungtung dina 1989. Isa salawasna ngagambarkeun tungtung ku awal, ku kituna 2026 téh taun nalika amanat anu geus dibenerkeun tina Panjerit Tengah Peuting kudu diformalkeun, tilu puluh taun sanggeus amanat 1989 anu geus dibuka segelna diformalkeun dina 1996.
The “250” year line that begins in 1776 takes you to 2026, the midterm of Donald Trump, just before the battle of the United States and Russia, that begins when the ass is loosed and Islam strikes the United States again as it did on 9/11.
Garis waktu “250” taun nu dimimitian dina 1776 mawa anjeun ka 2026, mangsa patengahan kalungguhan Donald Trump, pas saméméh peperangan antara Amérika Serikat jeung Rusia, nu dimimitian nalika kalde dileupaskeun sarta Islam narajang deui Amérika Serikat saperti anu dilakonan dina 9/11.
Nero’s “250” year line is the middle line of the three lines historically and prophetically. This identifies Nero’s line as the second angel, which is the second test that precedes the third test. That second test is the image of the beast test, which represents the progressive setting up of the combination of church and state that is typified by the edict of Milan in 313, which in turn led to the first Sunday law, in 321, and then to the national ruin that always follows a Sunday law as represented by the history of 330.
Garis “250” Nero téh mangrupa garis tengah tina tilu garis, boh sacara sajarah boh sacara nubuatan. Ieu ngaidentipikasi garis Nero minangka malaikat kadua, nyaéta ujian kadua anu miheulaan ujian katilu. Ujian kadua éta nyaéta ujian gambar sato galak, anu ngalambangkeun pangadegkeun anu beuki maju tina paduan garéja jeung nagara anu ditipikeun ku édit Milan dina taun 313, anu saterusna ngabalukarkeun hukum Minggu anu kahiji, dina taun 321, tuluy kana karuksakan nasional anu salawasna nuturkeun hiji hukum Minggu sakumaha digambarkeun ku sajarah taun 330.
The edict of Milan in 313 identifies the beginning of the setting up of the church and state relationship in the United States that progressively leads to the Sunday law of verse sixteen. That work began at 9/11 with the Patriot Act, but in the fractal at the end of the sealing time the Patriot Act and the edict of Milan both typify an act that begins a progressive period of compromise that leads to the soon-coming Sunday law. It is the first in a series of prophetic actions that directly brings church and state together in the United States, and leads ultimately to the Sunday law.
Dékrit Milan taun 313 nandaan mimiti diadegkeunana hubungan antara garéja jeung nagara di Amérika Sarikat anu laun-laun nungtun kana hukum Minggu dina ayat genep welas. Pagawéan éta dimimitian dina 9/11 ku Patriot Act, tapi dina fraktal di ahir waktu pamaséhan, Patriot Act jeung Dékrit Milan duanana ngalambangkeun hiji tindakan anu ngamimitian hiji mangsa kompromi anu lumangsung sacara bertahap, anu nungtun kana hukum Minggu anu geura datang. Ieu téh anu kahiji dina runtuyan tindakan profétis anu langsung ngahijikeun garéja jeung nagara di Amérika Sarikat, sarta ahirna nungtun kana hukum Minggu.
The edict of Milan in 313 has these very elements within its historical record, for it was not a single edict; it was a series of letters from Licinius, the ruler of eastern Rome. Eastern Rome was at that point still strongly pagan, whereas; Constantine was opening his western kingdom to Christianity. The agreement itself occurred in February, 313, during a summit where Licinius also married Constantine’s half-sister to seal their alliance. The letters of Licinius that were posted in the eastern part of the empire enforced freedom of worship to Christians and all others, as well as the restoration of confiscated Christian property.
Edik Milan dina taun 313 miboga unsur-unsur ieu pisan dina catetan sajarahna, sabab éta lain ngan saukur hiji edik tunggal; éta téh runtuyan surat ti Licinius, pangawasa Romawi Wétan. Romawi Wétan dina mangsa éta kénéh kuat pisan kapangaruhan ku kapercayaan pagan, sedengkeun Constantine keur muka karajaan kulonna pikeun Kristen. Kasapukan éta sorangan lumangsung dina bulan Pébruari taun 313, dina hiji pasamoan puncak nalika Licinius ogé nikah ka satengah-lanceuk awéwé Constantine pikeun ngukuhkeun pakaitanana. Surat-surat Licinius anu dipasang di beulah wétan kakaisaran ngalaksanakeun kabébasan ibadah pikeun urang Kristen jeung sakumna nu séjénna, kitu deui mulangkeun harta banda urang Kristen anu kungsi dirampas.
The edict of Milan ended the “250” years of persecution and represents a period of time where all the liberties represented by the edict are to be progressively removed from Christians as the world marches with Trump to the soon-coming Sunday law.
Edik Milan mungkas “250” taun panganiayaan sarta ngagambarkeun hiji mangsa waktu nalika sakabéh kabébasan anu dilambangkeun ku éta edik téh bakal saeutik-saeutik dicabut ti urang Kristen, satengahing dunya maju sasarengan jeung Trump nuju kana hukum Minggu anu baris geura datang.
“If the reader would understand the agencies to be employed in the soon-coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would know how papists and Protestants united will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabbath and its defenders.
“Lamun nu maca hayang ngartos kakuatan-kakuatan nu baris dipaké dina pasanggiri anu geura datang, manéhna cukup ngan nalungtik catetan ngeunaan cara-cara anu ku Roma dipaké pikeun tujuan anu sarua dina jaman-jaman baheula. Lamun manéhna hayang nyaho kumaha kaum papis jeung kaum Protestan anu ngahiji bakal nindak ka jalma-jalma anu nolak dogma-dogmana, sing tingali sumanget anu ku Roma geus dipintonkeun ka poé Sabat jeung ka para pembélana.
“Royal edicts, general councils, and church ordinances sustained by secular power were the steps by which the pagan festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law enacted by Constantine. (A.D. 321) This edict required townspeople to rest on ‘the venerable day of the sun,’ but permitted countrymen to continue their agricultural pursuits. Though virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity.” The Great Controversy, 573, 574.
“Titah karajaan, konsili-konsili umum, jeung katetepan-katetepan garéja anu disangga ku kakawasaan sipil, nya éta léngkah-léngkah anu ku éta pésta kapir ngahontal kadudukan kahormatanana di dunya Kristen. Ukuran umum anu pangheulana pikeun maksa pangajén poé Minggu nya éta hukum anu ditetepkeun ku Konstantinus. (A.D. 321) Édik ieu maréntahkeun sangkan warga kota reureuh dina ‘poé panonpoé anu mulya,’ tapi ngidinan jalma-jalma di padesaan pikeun neruskeun pagawean tatanén maranéhna. Sanajan saéstuna mangrupa katetepan kapir, éta ditegakeun ku kaisar sanggeus panarimaanana kana agama Kristen anu ngan saukur lahiriah.” The Great Controversy, 573, 574.
The number “25,” which is a tithe of “250” represents rebellion and division. The “25” leaders of Laodicean Adventism who bow to the sun in Ezekiel chapter eight are divided from those who are sealed in the very next chapter, and Sister White clearly identifies the sealing of Ezekiel chapter nine, as the sealing of Revelation’s one hundred and forty-four thousand. Those “25” men are but a tithe of the “250” men of renown who joined in the rebellion of Korah, Dathan, and Abiram. Sister White was forbidden to leave the 1888 General Conference meeting, for Gabriel told her she must stay and record the rebellion of Minneapolis, for it was a repetition of Korah’s rebellion. “250” is a symbol of rebellion and separation. In Matthew “25” there are three parables that teach about the separation of the wicked and wise. The Republican and Protestant horns are both subject to a probationary period represented as four generations, and both the covenant people and the nation where the covenant people are established are judged in the same period of time.
Angka “25,” anu mangrupa perpuluhan tina “250,” ngagambarkeun pangbarontakan jeung pamisahan. Dua puluh lima pamingpin Adventisme Laodikea anu sujud ka panonpoé dina Yehezkiel pasal dalapan dipisahkeun ti jalma-jalma anu dimeteraian dina pasal salajengna pisan, sarta Sister White kalayan écés ngaidéntifikasi pemeteraian dina Yehezkiel pasal salapan minangka pemeteraian saratus opat puluh opat rébu dina Wahyu. Eta “25” lalaki téh ngan saukur perpuluhan tina “250” lalaki kasohor anu ngahiji dina pangbarontakan Korah, Datan, jeung Abiram. Sister White dilarang ninggalkeun pasamoan General Conference taun 1888, sabab Jibril nyarios ka anjeunna yén manéhna kudu tetep cicing sarta nyatet pangbarontakan Minneapolis, lantaran éta mangrupa pangulangan pangbarontakan Korah. “250” téh lambang pangbarontakan jeung pamisahan. Dina Mateus “25” aya tilu misil anu ngajar ngeunaan pamisahan antara anu jahat jeung anu wijaksana. Tanduk Républikan jeung Protestan duanana aya dina mangsa pangujian anu digambarkeun minangka opat turunan, sarta boh umat perjangjian boh bangsa tempat umat perjangjian ditegakkan, dihukum dina mangsa waktu anu sarua.
In the “250” years of the earth beast, who is the sixth kingdom of Bible prophecy and is the United States, the line of Nero identifies a decree, as represented by the edict of Milan that marks the beginning of a progressive escalation of lawfare that concludes at the decree of the Sunday law in the year 321, ushering in a period that concludes in 330 with the entire world being divided into two classes, represented as east and west. That nine-year period from 321 to 330, is also the seven days of Tabernacles that begins at the Sunday law of 321, and ends when Michael stands up and probation closes in 330.
Dina “250” taun sato bumi, anu mangrupa karajaan kagenep dina nubuat Alkitab sarta nyaéta Amérika Serikat, garis Nero nangtukeun hiji dékrét, sakumaha diwakilan ku Edik Milan anu nandaan awal hiji paningkatan progresif tina perang-hukum anu réngsé dina dékrét hukum Minggu dina taun 321, ngawanohkeun hiji mangsa anu réngsé dina taun 330 ku kabéhanana dunya dibagi kana dua golongan, diwakilan minangka wétan jeung kulon. Mangsa salapan taun ti 321 nepi ka 330 éta ogé mangrupa tujuh poé Kemah Daun anu dimimitian dina hukum Minggu taun 321, sarta ditungtungan nalika Mikaél ngadeg sarta waktu kasempetan rahmat ditutup dina taun 330.
To reject the Millerite foundational understanding that it is Rome who establishes the vision is to fail the foundational test that arrived on December 31, 2023 and ended when the first pope from the glorious land was elected on May 8, 2025. The foundational truth that allowed William Miller to recognize Rome as the symbol that establishes the vision is the truth that if rejected brings strong delusion. Failing that first test brings Thessalonians strong delusion and proves that the foolish who do not understand—do not love the “Truth.” Rejecting the symbol that establishes the external vision is to reject the foundational test, which is the first of three tests. Sister White aligns the first test in the time of Christ with the message of John the Baptist. She identifies that those who rejected the message of John, would not be benefitted by the teachings of Jesus, nor would they be able to see the dispensational change when Christ moved from the courtyard to the Holy Place.
Nolak kana pamahaman dasar Millerite yén Roma téh anu netepkeun tetenjoan, hartina gagal dina ujian dasar anu sumping dina 31 Désémber 2023 sarta réngsé nalika paus kahiji ti tanah anu mulya kapilih dina 8 Méi 2025. Kaleresan dasar anu ngamungkinkeun William Miller ngakuan Roma minangka lambang anu netepkeun tetenjoan téh nyaéta kaleresan anu, lamun ditolak, mawa kasasab anu kuat. Gagal dina ujian kahiji éta mawa kasasab anu kuat sakumaha dina Thessalonians sarta ngabuktikeun yén jalma-jalma bodo anu teu ngarti—teu nyaah ka “Kaleresan.” Nolak lambang anu netepkeun tetenjoan lahiriah téh sarua jeung nolak ujian dasar, anu mangrupa ujian kahiji tina tilu ujian. Sister White nyaluyukeun ujian kahiji dina jaman Kristus jeung amanat Yohanes Pembaptis. Manéhna nétélakeun yén jalma-jalma anu nolak amanat Yohanes moal meunang mangpaat tina pangajaran Yesus, sarta moal sanggup ningali parobahan dispensasional nalika Kristus ngalih ti palataran ka Tempat Suci.
She aligned that progressive testing process to the period of the Millerites and teaches that those who rejected the first angel’s message paralleled the Jews who rejected the message of John. In each historical line, those who failed the first test were not benefitted by the next step, and were blinded to Christ’s dispensational change. Those who rejected the message of 9/11 could not see that Christ had began to judge the living. Those who fail the foundational test of 2023 will not see the transitional change of the church militant unto the church triumphant. The rejecters of any of these foundational tests ended up in “perfect darkness.” Where there is no vision, the people end up in perfect darkness, and it is Rome that establishes the light of the external vision. This truth may be recognized in the three popes and their relationship to the three presidents that are standing in the three battles of verse ten, eleven and fifteen of Daniel eleven.
Anjeunna nyaluyukeun prosés pangujian anu progresif éta kana mangsa kaum Millerit sarta ngajarkeun yén jalma-jalma anu nampik talatah malaikat kahiji sajajar jeung urang Yahudi anu nampik talatah Yohanes. Dina unggal garis sajarah, jalma-jalma anu gagal dina ujian kahiji henteu meunang mangpaat tina léngkah salajengna, sarta dibutakeun kana parobahan dispensasional Kristus. Jalma-jalma anu nampik talatah 9/11 teu bisa ningali yén Kristus geus ngamimitian ngahakiman anu hirup. Jalma-jalma anu gagal dina ujian dasar taun 2023 moal ningali parobahan transisional tina garéja militant kana garéja triumphant. Para panampik tina salah sahiji ujian dasar ieu tungtungna aya dina “poék sampurna.” Di mana teu aya tetenjoan, rahayat tungtungna aya dina poék sampurna, sarta Roma lah anu netepkeun caangna tetenjoan lahiriah. Kaleresan ieu bisa kanyahoan dina tilu paus jeung hubungan maranéhna jeung tilu présidén anu nangtung dina tilu peperangan dina ayat sapuluh, sabelas, jeung lima welas tina Daniel sabelas.
The external “250” year line of Cyrus that ended in 207 BC in the midst of a seventeen-year period marked by the battle of Raphia unto the battle of Panium, aligned with the “250” year line that began with Nero and ended at the edict if Milan in 313, thus marking the seventeen year period of Constantine the Great. Donald Trump is standing as Antiochus the Great in 207 BC which is 2026, and he is also standing as Constantine the Great in 313, at the beginning of the image of the beast testing time. July 4, 2026 Trump as Antiochus and Constantine is making America “great.” Trump is the third of the three presidents who align with the three battles of verses ten, eleven and fifteen. Reagan was the first of those three and Obama was the middle. Those three presidents bear the signature of “truth” and Reagan and Trump represent not only the first and third, but the alpha and omega.
Garis luar “250” taun Kores anu réngsé dina 207 SM di tengah-tengah hiji mangsa tujuh belas taun anu ditandaan ku perang Raphia nepi ka perang Panium, sajajar jeung garis “250” taun anu dimimitian ku Nero sarta réngsé dina édit Milan dina 313, ku kituna nandaan mangsa tujuh belas taun Konstantinus Agung. Donald Trump keur nangtung minangka Antiokhus Agung dina 207 SM anu sarua jeung 2026, sarta anjeunna ogé keur nangtung minangka Konstantinus Agung dina 313, dina awal mangsa ujian patung sato galak. Tanggal 4 Juli 2026 Trump minangka Antiokhus jeung Konstantinus keur ngajadikeun Amérika “agung.” Trump téh anu katilu tina tilu présidén anu sajajar jeung tilu perang dina ayat sapuluh, sabelas, jeung lima belas. Reagan téh anu kahiji tina tilu éta, sarta Obama téh anu di tengah. Tilu présidén éta mawa ciri “bebeneran,” sarta Reagan jeung Trump ngawakilan lain ngan ukur anu kahiji jeung anu katilu, tapi ogé alfa jeung omega.
The prophetic characteristics of each of the presidents is that when they reign, they have an alliance with the pope of the period. Reagan and John Paul II were secretly aligned as they brought down the Soviet Union in 1989 in fulfillment of verses ten and forty of Daniel eleven. Obama the woke globalist president in the middle of Reagan and Trump was aligned philosophically with the woke pope Francis. Trump’s alliance with pope Leo is open for all to see, and in 2025 Trump was inaugurated as president and Leo was inaugurated as the antichrist. The spiritual relation of a president and a pope is represented by Jezebel and the prophets of Baal. The political relation of a president and pope is represented by Jezebel and Ahab. In either representation Jezebel is the head.
Ciri-ciri kenabian unggal présidén nyaéta yén nalika maranéhna maréntah, maranéhna ngabogaan pakumpulan jeung paus dina mangsa éta. Reagan jeung John Paul II saluyu sacara rusiah nalika maranéhna ngaruntuhkeun Uni Soviét dina taun 1989 minangka panggenepan ayat sapuluh jeung opat puluh tina Daniel sabelas. Obama, présidén globalis “woke” nu aya di antara Reagan jeung Trump, saluyu sacara filsafati jeung paus “woke” Fransiskus. Pakumpulan Trump jeung paus Leo kabuka supaya katingali ku saréréa, sarta dina taun 2025 Trump dilantik jadi présidén jeung Leo dilantik jadi antikristus. Hubungan rohani antara hiji présidén jeung hiji paus dilambangkeun ku Izébél jeung nabi-nabi Baal. Hubungan pulitik antara hiji présidén jeung paus dilambangkeun ku Izébél jeung Ahab. Dina salah sahiji perlambangan éta, Izébél nyaéta kapala.
“As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.
“Sabada urang ngadeukeutan kana krisis panungtungan, kacida pentingna supaya aya kasaluyuan jeung kasatunggalan di antara alat-alat PANGERAN. Dunya pinuh ku badai, ku perang, jeung ku pasalia paham. Tapi dina hiji kapala—kakawasaan kapapaan—jalma-jalma bakal ngahiji pikeun ngalawan Allah dina pribadi para saksi-Na. Kasatunggalan ieu dikuatkeun ku si murtad agung. Bari manéhna ngupayakeun ngahijikeun para agénna dina perang ngalawan bebeneran, manéhna ogé bakal digawé pikeun mecah jeung nyebarkeun para pangabela bebeneran. Sirik, sangkaan goréng, omongan jahat, dihasut ku manéhna pikeun nimbulkeun paséa jeung pacogreg.” Testimonies, jilid 7, 182.
“In this time of prevailing iniquity, the Protestant churches that have rejected a ‘Thus saith the Lord,’ will reach a strange pass. They will be converted to the world. In their separation from God, they will seek to make falsehood and apostasy from God the law of the nation. They will work upon the rulers of the land to make laws to restore the lost ascendency of the man of sin, who sits in the temple of God, showing himself that he is God. The Roman Catholic principles will be taken under the protection of the state. The protest of Bible truth will no longer be tolerated by those who have not made the law of God their rule of life.” Review and Herald, December 21, 1897.
“Dina mangsa kajahatan keur ngadominasi ieu, gareja-gareja Protestan anu geus nampik hiji ‘Kieu timbalan PANGERAN,’ bakal nepi ka kaayaan anu anéh. Maranéhna bakal jadi sarupa jeung dunya. Dina papisahan maranéhna ti Allah, maranéhna bakal narékahan ngajadikeun kapalsuan jeung kamurtadan ti Allah jadi hukum bangsa. Maranéhna bakal mangaruhan para pangawasa nagri supaya nyieun hukum-hukum pikeun mulangkeun deui kakawasaan anu geus leungit tina manusa dosa, anu linggih dina bait Allah, bari némbongkeun dirina saolah-olah anjeunna téh Allah. Asas-asas Katolik Roma bakal dicokot dina panangtayungan nagara. Bantahan bebeneran Alkitab moal deui ditarima ku jalma-jalma anu henteu ngajadikeun hukum Allah jadi patokan hirup maranéhna.” Review and Herald, 21 Désémber 1897.
The false prophets of Baal ate at Jezebel’s table. Jezebel was the queen and the prophets were her prophets. In verse forty of Daniel eleven Reagan was represented as “chariots” and “horsemen,” symbols of military strength, and also by “ships” a symbol of economic might. Still, in the verse, it was the papacy who is the “king” of the north. Reagan was in subjection to Jezebel prophetically. In that period the world wondered after the beast as pope John Paul II travelled the world more than any other pope. Malachi Martin, a well-known Jesuit author wrote of pope John Paul II in his book, Keys of This Blood. The stated premise of the book was that at the time of John Paul II and Reagan the world was then in a three-way struggle for world rulership between the papacy, the United States and the Soviet Union. Martin predicted that the papacy would prevail in that struggle. The secret alliance between Reagan and the antichrist announced that the movements to heal the deadly wound of the papacy had begun, as illustrated in verse forty and onward in Daniel eleven. Martin’s book re-stated the papacies long held goal of capturing Protestant America. Reagan’s willingness to close his eyes to the fact that the pope is the antichrist of Bible prophecy, according to his own testimony, was based upon his misguided application of the Soviet Union as the antichrist of Bible prophecy.
Para nabi palsu Baal dahar dina méja Izébél. Izébél teh ratu, sarta para nabi éta téh nabi-nabina. Dina ayat opat puluh Daniel sabelas, Reagan dilambangkeun ku “karéta” jeung “pasukan berkuda,” lambang kakuatan militér, sarta ogé ku “kapal-kapal,” lambang kakuatan ékonomi. Sanajan kitu, dina ayat éta, kapausanlah anu jadi “raja” ti kalér. Reagan sacara nubuat aya dina katundukan ka Izébél. Dina mangsa éta dunya ngajugjug ka sato galak éta, nalika Paus Yohanes Paulus II ngumbara ka sakuliah dunya leuwih ti paus mana waé saméméhna. Malachi Martin, saurang panulis Yésuit anu kawentar, nulis ngeunaan Paus Yohanes Paulus II dina bukuna, Keys of This Blood. Dasar anu dinyatakeun tina éta buku nya éta yén dina mangsa Yohanes Paulus II jeung Reagan, dunya harita keur aya dina perjuangan tilu pihak pikeun kakawasaan dunya antara kapausan, Amérika Sarikat, jeung Uni Soviét. Martin ngaramalkeun yén kapausan bakal unggul dina perjuangan éta. Aliansi rusiah antara Reagan jeung antikristus ngumumkeun yén gerakan-gerakan pikeun nyageurkeun tatu maut kapausan geus dimimitian, sakumaha digambarkeun dina ayat opat puluh jeung satuluyna dina Daniel sabelas. Buku Martin nganyatakeun deui tujuan kapausan anu geus lila dicekel, nya éta ngarebut Amérika Protestan. Kahayang Reagan pikeun nutup panonna kana kanyataan yén paus téh antikristus dina nubuat Alkitab, numutkeun kasaksian dirina sorangan, dumasar kana panerapan anu salah kaprah ngeunaan Uni Soviét minangka antikristus dina nubuat Alkitab.
“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.
“Jalma-jalma anu jadi bingung dina pahamna kana firman, anu teu bisa ningali harti antikristus, tangtu bakal nempatkeun dirina dina pihak antikristus.” Kress Collection, 105.
Reagan was the first of the eight presidents that are identified in the first verses of Daniel eleven, and he is also the first of three of those eight presidents who have a prophetic relationship with the antichrist. In the symbolism of the three alliances of Reagan, Obama and Trump the signature of truth can be discerned. Reagan as the first, typifies the last and the various parallels of Reagan and Trump are amazing and abundant. The middle waymark of the three steps that establishes the Hebrew word “truth” is rebellion, of which Obama’s presidency is such a classic example. May 8, 2025 for the first time a pope was installed who was from the United States, and the secret alliance of Reagan had reached an open alliance of Trump. In 2025, the papacy openly inaugurated a pope from the glorious land of the United States, the very target of its struggles since 1798. What was left for Malachi Martin’s prediction to be fulfilled was the Sunday law where the threefold union of the dragon, the beast and the false prophet is implemented.
Reagan mangrupikeun nu kahiji tina dalapan présidén anu diidéntifikasi dina ayat-ayat kahiji Daniel sabelas, sarta anjeunna ogé mangrupikeun nu kahiji tina tilu présidén dina éta dalapan anu miboga hubungan nubuat jeung antikristus. Dina perlambang tilu pakumpulan Reagan, Obama, jeung Trump, tapak bebeneran téh bisa katenjo. Reagan minangka nu kahiji, ngalambangkeun nu pamungkas, sarta rupa-rupa kasaluyuan antara Reagan jeung Trump téh matak héran tur lobana. Waymark tengah tina tilu léngkah anu netepkeun kecap Ibrani “bebeneran” nyaéta pamberontakan, anu kapersidénan Obama jadi conto anu kacida hasna. Dina 8 Méi 2025, pikeun kahiji kalina hiji paus dipasang anu asalna ti Amérika Sarikat, sarta pakumpulan rusiah Reagan geus nepi kana pakumpulan kabuka Trump. Dina taun 2025, kapausan sacara kabuka ngalantik hiji paus ti nagri anu mulya, nyaéta Amérika Sarikat, sasaran pisan tina perjuangan-perjuanganana ti saprak 1798. Anu kari pikeun ramalan Malachi Martin kacumponan nyaéta hukum Minggu, nalika pakumpulan tilu rupa tina naga, sato galak, jeung nabi palsu dilaksanakeun.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Ku dekrit anu maksa netepkeun lembaga Kapapaan bari ngalanggar hukum Allah, bangsa urang bakal misahkeun dirina sapinuhna tina kabeneran. Lamun Protestanisme ngalegaan leungeunna ngaliwatan jurang pikeun nyekel leungeun kakawasaan Roma, lamun éta ngahontal ngaliwatan teuingna jurang pikeun silihjabat leungeun jeung Spiritualisme, lamun, dina pangaruh ieu pasatuan tilu rupa, nagara urang mungkir kana unggal prinsip Konstitusina minangka pamaréntahan Protestan jeung républikan, sarta ngayakeun jalan pikeun sumebarna kabohongan jeung kasasaran kapapaan, mangka urang bisa nyaho yén waktuna geus sumping pikeun padamelan Iblis anu matak pikaheraneun, sarta yén ahir geus caket.” Testimonies, jilid 5, 451.
On July 4, 2026 Trump intends to celebrate those “250” years, while standing at the midpoint of his presidency. That midpoint is 207 BC, between the battle of Raphia and the battle of Panium. The midpoint of those seventeen years, also identifies the beginning of Nero’s seventeen years that represent the year 313, and the progressive setting up of the church and state image of the beast that leads to the Sunday law of 321, and of verse sixteen. That period begins in 313 with the marriage of east and west, represented by Constantine’s step daughter of the west and Licinius of the east. The period that begins with a marriage alliance between east and west ends with the separation or divorce of east and west. The middle waymark is the first Sunday law.
Dina ping 4 Juli 2026, Trump boga niat pikeun miéling éta “250” taun, bari nangtung dina titik tengah mangsa kapersidénanana. Titik tengah éta nyaéta 207 SM, antara perang Raphia jeung perang Panium. Titik tengah tina tujuh welas taun éta ogé nangtukeun awal tujuh welas taun Nero anu ngalambangkeun taun 313, sarta ngagambarkeun ngadegna sacara progresif gambar sato galak ngeunaan garéja jeung nagara anu ngarah kana hukum Minggu taun 321, jeung kana ayat genep welas. Mangsa éta dimimitian dina 313 ku perkawinan antara wétan jeung kulon, anu dilambangkeun ku anak téré Constantine ti kulon jeung Licinius ti wétan. Mangsa anu dimimitian ku hiji pakta perkawinan antara wétan jeung kulon ditungtungan ku pamisahan atawa talakna wétan jeung kulon. Waymark tengahna nyaéta hukum Minggu anu kahiji.
Reagan, Obama and Trump are governed prophetically by the three steps of the everlasting gospel, which are represented as three angels in Revelation fourteen. In Obama’s presidency, which is the second step, there were two popes. Francis, the woke pope, followed Joseph Ratzinger (later Pope Benedict XVI) who served as the head of the Congregation for the Doctrine of the Faith (CDF) from November 25, 1981, until his election as pope on April 19, 2005. Ratzinger retired and Francis began his reign, thus providing a doubling of popes in the reign of Obama.
Reagan, Obama, jeung Trump sacara nubuatan diparéntah ku tilu léngkah tina injil langgeng, anu dina Wahyu opat welas digambarkeun minangka tilu malaikat. Dina mangsa kapersidénan Obama, anu mangrupa léngkah kadua, aya dua paus. Francis, paus woke, ngagentos Joseph Ratzinger (engké Paus Benediktus XVI), anu ngajabat minangka kapala Congregation for the Doctrine of the Faith (CDF) ti 25 Nopémber 1981 nepi ka kapilihna anjeunna jadi paus dina 19 April 2005. Ratzinger mundur sarta Francis ngamimitian pamaréntahanana, sahingga nyayagikeun hiji panggandaan paus dina mangsa pamaréntahan Obama.
Obama is accused of doubling as both heterosexual and homosexual, and he is a symbol of the false prophet of apostate Protestant America, while being a Muslim, which is also the religion of the false prophet Mohammed. Obama was the representative of the political system of the glorious land—the false prophet of Revelation sixteen, but his actual political sympathies were aligned with the globalists—the dragon. Obama is prophetically schizophrenic representing two false religions, two sexual persuasions and two political systems and in his reign, there were two antichrists. Whether sexual persuasion, political alignment or religious conviction Obama was committed in each area to stay within the closet. Known by some as, “Obama the Divider,” for his efforts to divide the American citizens against themselves, is also reflected by his cloaked personal, political and religious convictions.
Obama dituduh miboga dua rupi diri sakaligus, boh salaku heteroseksual boh homoseksual, sarta anjeunna mangrupakeun lambang nabi palsu tina Protestan Amérika nu murtad, bari ogé jadi saurang Muslim, anu ogé mangrupa agama nabi palsu Muhammad. Obama téh wawakil tina sistim pulitik nagri anu mulya—nabi palsu dina Wahyu genep welas, tapi simpati pulitikna anu sabenerna saluyu jeung para globalis—naga. Sacara nubuat Obama téh skizofrenik, ngawakilan dua agama palsu, dua kacenderungan séksual, jeung dua sistim pulitik, sarta dina mangsa pamaréntahanana aya dua antikristus. Boh dina kacenderungan séksual, kasaluyuan pulitik, atawa kayakinan agama, dina unggal widang Obama satia pikeun tetep aya dina pacilingan. Dipikawanoh ku sawatara jalma minangka, “Obama Nu Mecah-belah,” ku sabab usaha-usahana pikeun mecah warga Amérika sangkan silih papacangan, hal éta ogé kacerminan dina kayakinan pribadina, pulitikna, jeung agamana anu disumputkeun.
The first antichrist of Obama’s reign had run the Congregation for the Doctrine of the Faith for twenty-four years before he became pope. The Congregation for the Doctrine of the Faith is the modern name for what was originally named the Office of the Inquisition. The rebellion of the Obama period corresponds with the number “13,” in the Hebrew word truth that consists of the first letter of the Hebrew alphabet (Reagan) the thirteenth letter (Obama) and Trump the twenty-second letter. The inquisition is certainly a symbol of rebellion. Pope Benedict abdicated his throne to Francis in 2013, during the schizophrenic reign of the symbol of the false prophets of Islam and apostate Protestantism.
Antikristus nu kahiji dina mangsa pamaréntahan Obama geus mingpin Kongregasi pikeun Doktrin Iman salila dua puluh opat taun saméméh anjeunna janten paus. Kongregasi pikeun Doktrin Iman téh ngaran modéren pikeun lembaga anu mimitina dingaranan Kantor Inkuisisi. Pamberontakan dina mangsa Obama saluyu jeung angka “13,” dina kecap Ibrani “kabeneran” anu diwangun ku hurup kahiji tina alfabét Ibrani (Reagan), hurup katilu belas (Obama), jeung Trump hurup ka dua puluh dua. Inkuisisi tangtu waé mangrupakeun lambang pamberontakan. Paus Benediktus nurunkeun tahta-Na ka Fransiskus dina taun 2013, salila mangsa pamaréntahan skizofrénik tina lambang para nabi palsu Islam jeung Protestantisme murtad.
The second step in the everlasting gospel is a visual test, and what can be seen in the relation of Obama and the two popes, is the connection between the persecution represented by the Office of the Inquisition, and the globalist’s fixation upon the worship of mother earth as represented by the woke pope. Obama’s Muslim faith represents the angering of the nations brought about by Islam and the failure of apostate Protestantism in fulfilling the responsibility represented by the name of Protestant. A Protestant is to protest Rome, but never to bow to Rome.
Léngkah kadua dina injil anu langgeng téh mangrupakeun ujian visual, sarta naon anu tiasa katempo dina hubungan antara Obama jeung dua paus téh nya éta patalina antara panganiayaan anu dilambangkeun ku Kantor Inkuisisi, jeung kasingsieunan para globalis kana panyembahan ka indung bumi sakumaha dilambangkeun ku paus woke. Kapercayaan Islam Obama ngalambangkeun ngamurkana bangsa-bangsa anu disababkeun ku Islam jeung kagagalan Protestantisme murtad dina ngalaksanakeun tanggung jawab anu dilambangkeun ku ngaran Protestan. Hiji Protestan téh kudu ngaprotes Roma, tapi henteu kungsi sujud ka Roma.
The first of three popes announces to the world that he believes he is the “good pope” of the Catholic guiding prophecy of Fatima. John Paul II believed himself to be Fatima’s “good pope,” who he believes will ultimately rule the entire world with a rod of iron when the three-way struggle between the papacy, the United States and the globalists is finished.
Anu kahiji tina tilu paus ngawartakeun ka dunya yén anjeunna yakin dirina téh “paus hadé” dina nubuat pituduh Katolik ngeunaan Fatima. Yohanes Paulus II yakin yén dirina téh “paus hadé” Fatima, anu ku anjeunna dipercaya antukna bakal maréntah sakuliah dunya ku gada beusi nalika tarung tilu pihak antara kapausan, Amérika Serikat, jeung para globalis geus réngsé.
The next presidency announces the role of the dragon’s globalists, Islam’s angering of the nations, apostate Protestantism’s failure to be Protestants. The Trump presidency that was inaugurated in 2025 aligns openly with the antichrist of 2025. The light of these three alliances of Rome and the United States is unsealed in the history of the conclusion of the battle of Raphia and the beginning of the battle of Panium. The marriage of Licinius and Constantine’s kingdoms at the beginning of the seventeen years represents the alliance of 2025.
Kapamimpinan salajengna ngumumkeun kalungguhan para globalis milik naga, kumaha Islam ngagedurkeun amarah bangsa-bangsa, sarta kagagalan Protestantisme murtad pikeun jadi Protestan. Kapamimpinan Trump anu dilantik dina taun 2025 sacara kabuka saluyu jeung antikristus taun 2025. Caang ngeunaan tilu pasatuan ieu antara Roma jeung Amérika Sarikat dibuka segelna dina sajarah panutupna perang Raphia jeung mimiti perang Panium. Pangawinan karajaan Licinius jeung Constantine dina awal tujuh belas taun ngagambarkeun pasatuan taun 2025.
The alliance of 2025 is the counterfeit parable of the ten virgins. First the marriage is accomplished, and then there is a period of investigation that ultimately leads to the second phase of the marriage where the consummation takes place, and the door is shut. The counterfeit parable of the ten virgins began in 2025, and it is consummated at the soon-coming Sunday law of verse sixteen and forty-one of Daniel eleven. In the counterfeit marriage the father is Satan, the bridegroom is the papacy and the bride is apostate Protestant America. In verse fourteen of Daniel eleven, the robbers of Daniel’s people are Rome, who establishes the vision. To reject William Miller’s identification of Rome as the symbol that establishes the vision is parallel to rejecting the first angel’s message and the message of John the Baptist. When the current antichrist took office in 2025, he established the vision of the eight presidents, and fulfilled verse fourteen.
Persekutuan taun 2025 téh mangrupakeun misil palsu tina pasemon sapuluh parawan. Mimiti nikahna dilaksanakeun, tuluy aya mangsa panalungtikan anu tungtungna ngarah kana tahap kadua tina nikah éta, waktu pangrampunganana kajadian, sarta panto ditutup. Pasemon palsu ngeunaan sapuluh parawan dimimitian dina taun 2025, sarta dirampungkeun dina hukum Minggu anu enggal datang dina ayat genep welas jeung opat puluh hiji tina Daniel sabelas. Dina nikah palsu éta, bapa téh Sétan, panganten lalakina nyaéta kapausan, jeung panganten awéwéna nyaéta Amérika Protestan nu murtad. Dina ayat opat welas tina Daniel sabelas, para garong ti umat Daniel téh Roma, anu netepkeun éta tetenjoan. Nolak idéntifikasi William Miller ngeunaan Roma salaku lambang anu netepkeun tetenjoan téh sajajar jeung nolak pekabaran malaikat kahiji jeung pekabaran Yohanes Pembaptis. Nalika antikristus ayeuna nyekel kalungguhan dina taun 2025, manéhna netepkeun tetenjoan ngeunaan dalapan présidén, sarta ngeusi ayat opat welas.
We are now in the temple test; the second test that precedes the litmus and third test.
Urang ayeuna aya dina ujian bait suci; ujian kadua anu miheulaan ujian litmus jeung ujian katilu.
We will continue these things in the next article.
Urang baris neruskeun hal-hal ieu dina artikel salajengna.