Since December 31, 2023, the Lion of the tribe of Judah has been unsealing prophetic truths in a specific order. The order can easily be ascertained by reviewing the articles that have been posted on the website of Future for America. Over the recent months the truths which have been unsealed are many, and profound! The order is not random, it is purposeful. The sequence clearly identifies a purposeful sequential process that Christ, as the Lion of the tribe of Judah accomplishes as He unseals the final testing messages to the church and thereafter to the world. In the book of Revelation, the Lion of the tribe of Judah takes the book that is sealed with seven seals and removes the seals one at a time—in order.
Ti tanggal 31 Désémber 2023, Singa ti kaom Yuda parantos muka segel bebeneran-bebeneran nubuat dina hiji runtuyan anu husus. Runtuyan éta gampang kanyahoan ku cara nalungtik deui tulisan-tulisan anu geus dipasang dina ramatloka Future for America. Dina sababaraha bulan ka tukang, bebeneran-bebeneran anu geus dibuka segelna téh loba, sarta jero pisan! Runtuyan éta lain acak, tapi miboga tujuan. Runtuyan éta écés nandeskeun hiji prosés runtuy anu boga tujuan, anu dilaksanakeun ku Kristus, salaku Singa ti kaom Yuda, nalika Mantenna muka segel amanat-amanat pangujian panungtungan ka garéja sarta sanggeus éta ka dunya. Dina kitab Wahyu, Singa ti kaom Yuda nyandak kitab anu disegel ku tujuh segel teras ngaleupaskeun segel-segel éta hiji-hiji—nurutkeun runtuyanana.
Will be Disclosed in Their Order
Bakal Diwastakeun nurutkeun Runtuyanana
“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order. Daniel shall stand in his lot at the end of the days. John sees the little book unsealed. Then Daniel’s prophecies have their proper place in the first, second, and third angels’ messages to be given to the world. The unsealing of the little book was the message in relation to time.
“Sanggeus ieu tujuh guludug ngaluarkeun sora maranéhna, parentah téh datang ka Yohanes saperti ka Daniél patali jeung kitab leutik éta: ‘Segelkeun hal-hal anu diucapkeun ku tujuh guludug éta.’ Ieu patali jeung kajadian-kajadian nu bakal datang anu bakal diungkabkeun nurutkeun runtuyanana. Daniél bakal nangtung dina bagianna dina ahir poe-poe. Yohanes ningali kitab leutik éta geus dibuka segelna. Mangka nubuat-nubuat Daniél miboga tempatna nu saéstuna dina amanat malaikat kahiji, kadua, jeung katilu anu kudu dipasihkeun ka dunya. Kabukana segel kitab leutik éta nya éta amanat anu patali jeung waktu.”
“The books of Daniel and the Revelation are one. One is a prophecy, the other a revelation; one a book sealed, the other a book opened. John heard the mysteries which the thunders uttered, but he was commanded not to write them.
“Kitab Daniel jeung Wahyu téh hiji. Nu saurang mangrupa nubuat, nu saurang deui mangrupa panyingkepan; nu hiji kitab nu disegel, nu hiji deui kitab nu dibuka. Yohanes ngadangu rusiah-rusiah anu diucapkeun ku guludug-guludug, tapi manéhna diparéntahkeun supaya henteu nulis éta.”
“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. It was not best for the people to know these things, for their faith must necessarily be tested. In the order of God most wonderful and advanced truths would be proclaimed. The first and second angels’ messages were to be proclaimed, but no further light was to be revealed before these messages had done their specific work. This is represented by the angel standing with one foot on the sea, proclaiming with a most solemn oath that time should be no longer.” The Seventh-day Adventist Bible Commentary, volume 7, 971.
“Cahaya husus anu dipaparinkeun ka Yohanes, anu dikedalkeun dina tujuh guludug, nya éta hiji gambaran ngeunaan kajadian-kajadian anu bakal lumangsung dina mangsa warta malaikat kahiji jeung kadua. Henteu hadé lamun umat nyaho perkara-perkara ieu, sabab iman maranéhna mémang kudu diuji. Dina tatanan Allah, bebeneran-bebeneran anu pangmuhunghulna tur pangmaju-majuna bakal diwawarkeun. Warta malaikat kahiji jeung kadua kudu diwawarkeun, tapi henteu aya cahaya salajengna anu kudu diungkabkeun saméméh éta warta-warta ngalaksanakeun pagawean hususna. Ieu digambarkeun ku malaikat anu nangtung kalawan hiji sukuna dina laut, bari ngumumkeun kalayan sumpah anu pangsakralna yén waktu moal aya deui.” The Seventh-day Adventist Bible Commentary, jilid 7, 971.
The final revelation of the “seven thunders” was opened up post-2023, and it revealed that the “seven thunders” represent the first alpha disappointment unto the last omega disappointment. John was not allowed to define the seven thunders for the revelation of the “seven thunders” was not a singular fulfillment of history, but an illustration of a “delineation of events” that took place in Millerite history, that would take place again in the latter days. The perfect fulfillment was shown to illustrate the history of July 18, 2020 unto the soon-coming Sunday law. The Lion opened that light up to shine upon the history of the erection of the temple of the one hundred and forty-four thousand.
Panyingkab ahir ngeunaan “tujuh guludug” dibuka sanggeus taun 2023, sarta éta ngungkabkeun yén “tujuh guludug” ngalambangkeun kuciwa alfa nu kahiji nepi ka kuciwa omega nu pamungkas. Yohanes henteu diidinan netelakeun tujuh guludug éta, sabab panyingkab ngeunaan “tujuh guludug” lain mangrupa hiji minuhan sajarah anu tunggal, tapi hiji ilustrasi tina “runtuyan kajadian” anu lumangsung dina sajarah Millerite, anu baris lumangsung deui dina poé-poé panungtungan. Minuhan anu sampurna dipintonkeun pikeun ngagambarkeun sajarah ti 18 Juli 2020 nepi ka hukum Minggu anu enggal datang. Singa muka eta cahaya supaya nyorot kana sajarah ngadegna Bait Allah milik saratus opat puluh opat rébu.
In the Millerite history the “seven thunders” represented 1798 unto 1844, when the Millerite’s presented “most wonderful and advanced truths.” In prosecuting the work they were given, the Millerites were tested. They did not fully understand the message they were proclaiming, or the history they were fulfilling. The truths they proclaimed were what Sister White defines as “advanced truths,” that were not to be understood until after the messages of the first and second angels had accomplished their work.
Dina sajarah Millerite, “tujuh guludug” ngalambangkeun taun 1798 nepi ka 1844, nalika kaum Millerite nampilkeun “bebeneran-bebeneran anu pangendahna sarta pangmaju.” Dina ngalaksanakeun pagawéan anu dipaparinkeun ka maranéhna, kaum Millerite diuji. Maranéhna henteu ngartos sapinuhna kana amanat anu keur diproklamasikeun ku maranéhna, atawa kana sajarah anu keur dipinuhan ku maranéhna. Bebeneran-bebeneran anu diproklamasikeun ku maranéhna nyaéta anu ku Sister White dihartikeun minangka “advanced truths,” anu henteu kedah kahartos nepi ka sanggeus amanat malaikat kahiji jeung kadua parantos ngaréngsékeun pagawéanana.
When the “seven thunders” reach their perfect fulfillment, those “future events” are represented by the messages of the three angels’ of Revelation fourteen in combination with the book of Daniel. The work of the one hundred and forty-four thousand, which is represented by the “future events” of the “seven thunders” is combining the book of Daniel with the three angels.
Nalika “tujuh guludug” ngahontal kacumponan anu sampurna, éta “kajadian-kajadian nu bakal datang” digambarkeun ku amanat tilu malaikat dina Wahyu opat welas dihijikeun jeung kitab Daniel. Karya saratus opat puluh opat rébu, anu digambarkeun ku “kajadian-kajadian nu bakal datang” tina “tujuh guludug,” nyaéta ngahijikeun kitab Daniel jeung tilu malaikat.
“The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angels’ messages, is to be given to the world. This is to be the burden of our work.” The Seventh-day Adventist Bible Commentary, volume 7, 950.
“PANGERAN geus rék ngahukum dunya ku lantaran kajahatanana. Anjeunna geus rék ngahukum badan-badan agama ku lantaran maranéhna nampik kana cahaya jeung bebeneran anu geus dipasihkeun ka maranéhna. Amanat anu agung, anu ngahijikeun amanat malaikat kahiji, kadua, jeung katilu, kudu dibéwarakeun ka dunya. Ieu anu kudu jadi beurat pagawéan urang.” The Seventh-day Adventist Bible Commentary, volume 7, 950.
Since December 31, 2023 the Lion of the tribe of Judah has been unsealing prophetic truths in a specific “order.”
Ti saprak tanggal 31 Désémber 2023, Singa ti kaom Yuda parantos muka segel bebeneran-bebeneran nubuat dina hiji “tatanan” anu tangtu.
Millerite History
Sajarah Millerite
“There are those now living who, in studying the prophecies of Daniel and John, received great light from God as they passed over the ground where special prophecies were in process of fulfillment in their order. They bore the message of time to the people. The truth shone out clearly as the sun at noonday. Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 101, 102.
“Aya ayeuna kénéh jalma-jalma nu hirup, anu, dina nalungtik nubuat-nubuat Daniel jeung Yohanes, narima cahaya anu gedé ti Allah nalika maranéhna ngalangkungan widang tempat nubuat-nubuat anu husus keur lumangsung dina pamarenganana nurutkeun urutanana. Maranéhna mawa amanat ngeunaan waktu ka rahayat. Kaleresan mancorong écés saperti panonpoé dina lohor. Kajadian-kajadian sajarah, anu némbongkeun kacumponan nubuat sacara langsung, dipidangkeun ka rahayat, jeung nubuat téh katempo minangka gambaran figuratif ngeunaan kajadian-kajadian anu nungtun nepi ka panutup sajarah bumi ieu.” Selected Messages, buku 2, 101, 102.
The “order” which Christ has been unsealing the message of the Midnight Cry represent “historical events” that show a “direct fulfillment of prophecy” that lead to the close of probation. The direct fulfillment of prophecy in the latter days is not a revelation of prophecies that are based upon time, but Palmoni still employs numbers to identify the direct fulfillments of prophecy. Time is no longer, and though the Millerite’s “bore the message of time” to their generation, the message of the third angel is stronger than “time.”
“Runtuyan” anu ku Kristus keur dibuka segelna dina amanat Sora Tengah Peuting ngawakilan “kajadian-kajadian sajarah” anu nembongkeun “panepatan langsung tina nubuat” anu ngarah kana panutupan mangsa kasempetan. Panepatan langsung tina nubuat dina poe-poe panungtungan lain mangrupa panyingkepan nubuat-nubuat anu dumasar kana waktu, nanging Palmoni tetep ngagunakeun angka-angka pikeun ngaidéntifikasi panepatan langsung tina nubuat. Waktu geus euweuh deui, sarta sanajan golongan Millerite “mawa amanat ngeunaan waktu” ka generasina, amanat malaikat katilu leuwih kuat batan “waktu.”
“The Lord has shown me that the message of the third angel must go, and be proclaimed to the scattered children of the Lord, and that it should not be hung on time; for time never will be a test again. I saw that some were getting a false excitement arising from preaching time; that the third angel’s message was stronger than time can be. I saw that this message can stand on its own foundation, and that it needs not time to strengthen it, and that it will go in mighty power, and do its work, and will be cut short in righteousness.” Experience and Views, 48.
“Pangeran parantos nunjukkeun ka abdi yén amanat malaikat katilu kedah diteruskeun, sarta diproklamasikeun ka barudak Pangeran anu kaserak, sarta yén éta henteu kedah digantungkeun kana waktu; sabab waktu moal deui kantos jadi ujian. Abdi ningali yén sawatara jalma keur nampa kagumbiraan palsu anu timbul tina ngawawar waktu; yén amanat malaikat katilu téh leuwih kuat tibatan naon anu bisa dipasihkeun ku waktu. Abdi ningali yén amanat ieu tiasa nangtung dina dasar-na sorangan, sarta yén éta henteu merlukeun waktu pikeun nguatkeunana, sarta yén éta bakal maju dina kakawasaan anu perkasa, ngalaksanakeun padamelanana, sarta bakal dipondokkeun dina kayaktian.” Experience and Views, 48.
The sequential “order” of the unsealing of the prophetic truths identify a progressive history, but they also identify the development of the message. The “order” of the history represented and also the footsteps of how the Lion of the tribe of Judah has been unsealing the message since December 31, are both salvational to understand. In July of 2023, a voice in the wilderness began to prepare the way for the unsealing of December 31, 2023. Then the Lion of the tribe of Judah unsealed Revelation chapter one.
“Urutan” anu silih sambung tina dibukana bebeneran-bebeneran nubuat ngagambarkeun hiji sajarah anu maju satapak demi satapak, tapi éta ogé nuduhkeun kamekaran pesen. “Urutan” tina sajarah anu dilambangkeun, kitu deui tapak-lampah kumaha Singa ti kaom Yuda geus muka segel éta pesen ti saprak 31 Désémber, duanana mangrupa hal kasalametan pikeun kaharti. Dina Juli 2023, hiji sora di padang gurun mimiti nyiapkeun jalan pikeun dibukana 31 Désémber 2023. Tuluy Singa ti kaom Yuda muka segel Wahyu pasal kahiji.
Nothing Else
Teu Aya Nu Séjén
“The solemn messages that have been given in their order in the Revelation are to occupy the first place in the minds of God’s people. Nothing else is to be allowed to engross our attention.” Testimonies, volume 8, 301, 302.
“Pasen-pasen nu khidmat jong nari bak urutna dalam kitab Wahyu, harus menempati tempat nu pangheulana dina pikiran umat Allah. Henteu meunang aya naon-naon deui nu nepi ka ngarebut sakabéh perhatian urang.” Testimonies, jilid 8, 301, 302.
The articles that began in 2023 are to “occupy the first place in the minds of God’s people.”
Artikel-artikel nu mimiti dina taun 2023 kudu “nempatan tempat anu pangheulana dina pikiran umat Allah.”
“All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.
“Sakumna anu ku Allah dina sajarah nubuatan geus ditangtukeun pikeun kajadian dina mangsa katukang, geus kajadian; jeung sakumna anu can datang, dina runtuyanana, bakal kajadian. Daniel, nabi Allah, nangtung dina tempatna. Yohanes nangtung dina tempatna. Dina Wahyu, Singa ti kaom Yuda geus muka ka para murid nubuatan kitab Daniel, ku kituna Daniel téh nangtung dina tempatna. Anjeunna maparin kasaksianna, nyaéta naon anu ku Gusti diungkabkeun ka anjeunna dina titingalian ngeunaan kajadian-kajadian anu agung jeung khidmat anu urang kudu terang, nalika urang nangtung pas dina ambang pangujudanana.”
“In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated.” Selected Messages, book 2, 109.
“Dina sajarah jeung nubuat, Firman Allah ngagambarkeun pasalia anu lila lumangsung antara bebeneran jeung kasalahan. Pasalia éta masih kénéh lumangsung. Hal-hal anu geus kajadian, bakal kajadian deui.” Selected Messages, buku 2, 109.
Thirty
Tilu puluh
The message of Daniel eleven verse forty was unsealed and formalized in 1996. Thirty years later, the hidden history of the very same verse is now being unsealed in connection with the formalization of the message of the Midnight Cry, a message that consists of a corrected external prediction of Islam in connection with a corrected internal message of the Midnight Cry. The message of the Midnight Cry is proclaimed before verse sixteen’s Sunday law, for it is at the Sunday law where the door closes in the parable.
Pesen Daniel sabelas ayat opat puluh dibuka segelna sarta diformalkeun dina taun 1996. Tilupuluh taun ti harita, sajarah nu disumputkeun tina ayat anu sarua éta ayeuna keur dibuka segelna dina patalina jeung diformalkeunnana pesen Ceurik Peuting Tengah, hiji pesen anu ngawengku hiji ramalan lahiriah ngeunaan Islam anu geus dibenerkeun dina patalina jeung hiji pesen batiniah Ceurik Peuting Tengah anu geus dibenerkeun. Pesen Ceurik Peuting Tengah diproklamasikeun saméméh hukum Minggu dina ayat genep welas, sabab dina hukum Minggu éta panto ditutup dina éta pasemon.
Peter
Petrus
This places Peter in the history of the sealing of the one hundred and forty-four thousand. Peter had a message he proclaimed in the upper room, and a message he proclaimed in the temple. The upper room message is the parable’s Midnight Cry and the temple message is the loud cry of the third angel. In order for Peter to proclaim the upper room message of the Midnight Cry, Peter’s message would first be corrected and formalized. The correction and formalization are accomplished by bringing together the lines of prophecy the Lion of the tribe of Judah has been identifying since December 31, 2023.
Ieu nempatkeun Petrus dina sajarah pamasangan meterai ka saratus opat puluh opat rébu. Petrus miboga hiji amanat anu anjeunna wartakeun di kamar loteng, jeung hiji amanat anu anjeunna wartakeun di Bait Allah. Amanat kamar loteng nyaéta Teriakan Tengah Peuting dina ibarat, sedengkeun amanat Bait Allah nyaéta panguwuh tarik malaikat katilu. Supaya Petrus tiasa ngawartakeun amanat kamar loteng ngeunaan Teriakan Tengah Peuting, amanat Petrus mimitina kudu dibenerkeun sarta diformalkeun. Pangbeneran jeung pemformalan éta dilaksanakeun ku cara ngahijikeun garis-garis nubuat anu geus diidéntifikasi ku Singa ti kaom Yuda ti saprak 31 Désémber 2023.
The work is now to formalize the message of the Midnight Cry. The formalization of the message has been typified by William Miller in 1831, and The Time of the End magazine in 1996. The correction of the message that produced the first disappointment on July 18, 2020 has been typified by both Josiah Litch and by Samuel Snow. The work they each performed ‘caused’ the ‘effect’ that followed in the wake of August 11, 1840, and the wake of the seventh-month movement. In 1840 the message was carried to every mission station in the world and in 1844 the message of the Midnight Cry swept over the eastern seaboard of the United States like a tidal wave. The work of men ‘caused’ the ‘effect’ of an outpouring of the Holy Spirit. 1840 went to the world, represented by the sea and 1844 went to the United States, represented by the earth. The symbol of 1840 was Christ standing upon the earth and sea in Revelation ten, and that very chapter identifies the history of 1840 unto 1844, and portrays Christ standing upon the earth and the sea.
Pagawean ayeuna nyaéta pikeun ngamumulekeun talatah Jerit Tengah Peuting kana wangun anu resmi. Ngawujudkeunana talatah éta kana wangun resmi geus dipralambangkeun ku William Miller dina taun 1831, jeung ku majalah The Time of the End dina taun 1996. Pabeneran kana talatah anu ngahasilkeun kuciwa kahiji dina 18 Juli 2020 geus dipralambangkeun boh ku Josiah Litch boh ku Samuel Snow. Pagawean anu ku maranéhna masing-masing dipigawé ‘nyababkeun’ ‘pangaruh’ anu tuluy lumangsung sanggeus 11 Agustus 1840, jeung sanggeus gerakan bulan katujuh. Dina taun 1840 talatah éta dibawa ka unggal stasion misi di sakuliah dunya, jeung dina taun 1844 talatah Jerit Tengah Peuting nyapu sapanjang basisir wétan Amérika Serikat kawas gelombang pasang anu gedé. Pagawean jalma-jalma ‘nyababkeun’ ‘pangaruh’ tina curahan Roh Suci. Taun 1840 ngahontal dunya, anu dilambangkeun ku laut, jeung taun 1844 ngahontal Amérika Serikat, anu dilambangkeun ku bumi. Lambang taun 1840 nyaéta Kristus nangtung di luhur bumi jeung laut dina Wahyu pasal sapuluh, sarta éta pisan pasal téh ngécéskeun sajarah ti taun 1840 nepi ka taun 1844, sarta ngagambarkeun Kristus nangtung di luhur bumi jeung laut.
In both 1840 and 1844, the adjustment to the prediction was an adjustment forward in time, to the perfect date. One was a prediction of Islam and the other a prediction of the parable of the ten virgins. One was external and one was internal. 1844 also included an error of misunderstanding the sanctuary. Was the sanctuary the earth, or was it the heavenly sanctuary? The misunderstanding was even deeper than simply the definition of the sanctuary, for it also represented a test as to whether a soul would follow Christ from the holy place to the Most Holy Place.
Dina taun 1840 boh 1844, panyaluyuan kana ramalan téh mangrupa panyaluyuan anu maju dina waktu, nepi ka tanggal anu sampurna. Nu hiji nyaéta ramalan ngeunaan Islam, ari nu hiji deui ramalan ngeunaan pasemon sapuluh parawan. Nu hiji sipatna lahiriah, nu hiji deui sipatna batiniah. Dina 1844 ogé aya kasalahan dina salah paham ngeunaan Bait Suci. Naha bait suci téh bumi, atawa Bait Suci sawarga? Salah paham éta malah leuwih jero tibatan saukur harti bait suci wungkul, sabab éta ogé ngawakilan hiji ujian ngeunaan naha hiji jiwa rék nuturkeun Kristus ti Rohangan Suci ka Rohangan Nu Maha Suci.
“I saw the Father rise from the throne, and in a flaming chariot go into the holy of holies within the veil, and sit down. Then Jesus rose up from the throne, and the most of those who were bowed down arose with Him. I did not see one ray of light pass from Jesus to the careless multitude after He arose, and they were left in perfect darkness. Those who arose when Jesus did, kept their eyes fixed on Him as He left the throne and led them out a little way. Then He raised His right arm, and we heard His lovely voice saying, ‘Wait here; I am going to My Father to receive the kingdom; keep your garments spotless, and in a little while I will return from the wedding and receive you to Myself.’ Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat. There I beheld Jesus, a great High Priest, standing before the Father. On the hem of His garment was a bell and a pomegranate, a bell and a pomegranate. Those who rose up with Jesus would send up their faith to Him in the holiest, and pray, ‘My Father, give us Thy Spirit.’ Then Jesus would breathe upon them the Holy Ghost. In that breath was light, power, and much love, joy, and peace.
“Kuring ningali Rama jumeneng tina tahta, tuluy dina kareta seuneu lebet ka tempat nu pangsucina di jeroeun tirai, sarta linggih di dinya. Satuluyna Yesus jumeneng tina tahta, sarta kalolobaan jalma anu keur sujud téh jumeneng babarengan jeung Anjeunna. Kuring henteu ningali satetes cahaya ogé ngalangkung ti Yesus ka balaréa anu teu paduli sanggeus Anjeunna jumeneng, sarta maranéhna ditinggalkeun dina poék anu sampurna. Jalma-jalma anu jumeneng dina waktu Yesus jumeneng, nancebkeun panonna ka Anjeunna basa Anjeunna ninggalkeun tahta sarta mingpin maranéhna kaluar saeutik. Tuluy Anjeunna ngangkat panangan katuhuna, sarta kami ngadéngé sora-Na nu endah nyarios, ‘Antosan di dieu; Kami bade ka Rama Kami pikeun nampi karajaan; jaga papakéan aranjeun tetep taya cacad, sarta sakeudeung deui Kami bakal mulang ti pangantenan sarta narima aranjeun ka Kami sorangan.’ Tuluy hiji kareta méga, kalayan roda-rodana siga seuneu hurung, dikurilingan ku para malaikat, sumping ka tempat Yesus aya. Anjeunna ngaléngkah kana éta kareta, tuluy dibawa ka tempat nu pangsucina, tempat Rama linggih. Di dinya kuring ningali Yesus, Imam Agung anu agung, nangtung di payuneun Rama. Dina kelim jubah-Na aya lonceng jeung buah dalima, lonceng jeung buah dalima. Jalma-jalma anu jumeneng babarengan jeung Yesus ngangkat imanna ka Anjeunna di tempat nu pangsucina, sarta neneda, ‘Rama Kami, pasihan ka kami Roh-Mantenan.’ Tuluy Yesus ngahémbus ka maranéhna Roh Suci. Dina éta hémbusan aya cahaya, kakawasaan, jeung kanyaah anu loba, kabungahan, sarta katengtreman.”
“I turned to look at the company who were still bowed before the throne; they did not know that Jesus had left it. Satan appeared to be by the throne, trying to carry on the work of God. I saw them look up to the throne, and pray, ‘Father, give us Thy Spirit.’ Satan would then breathe upon them an unholy influence; in it there was light and much power, but no sweet love, joy, and peace. Satan’s object was to keep them deceived and to draw back and deceive God’s children.” Early Writings, 55, 56.
“Kuring malik pikeun nenjo ka rombongan anu masih kénéh sujud di payuneun tahta; maranéhna teu nyaho yén Isa geus ninggalkeun éta tahta. Sétan katingalina aya di gigireun tahta, bari nyoba neraskeun pagawéan Allah. Kuring ningali maranéhna ngadénghé ka tahta, tuluy ngadoa, ‘Rama, pasihan ka kami Roh-Mu.’ Sétan tuluy ngahiliwirkeun ka maranéhna hiji pangaruh anu teu suci; di jerona aya cahaya jeung kakawasaan anu gedé, tapi teu aya kanyaah anu amis, kabungah, jeung katengtreman. Maksud Sétan nyaéta supaya maranéhna tetep katipu sarta pikeun narik balik jeung nipu anak-anak Allah.” Early Writings, 55, 56.
The sanctuary was identified as the “key” that explained all of the misunderstandings that were engendered by the misunderstanding of the sanctuary. It was the “key” that explained the disappointment. In the latter days, the “key” is the disappointment, which explains the misunderstanding of the temple.
Tempat suci éta dianggep minangka “konci” anu ngajelaskeun sakumna kasalahpahaman anu timbul ku lantaran kasalahpahaman ngeunaan tempat suci. Éta téh “konci” anu ngajelaskeun kuciwa. Dina poé-poé panungtungan, “konci” téh nyaéta kuciwa, anu ngajelaskeun kasalahpahaman ngeunaan Bait Allah.
As of October 22, 1844 “time is no longer,” and the error of the disappointment of July 18, 2020 must now be corrected, but not in terms of time, for time is no longer.
Ti tanggal 22 Oktober 1844, “waktu geus teu aya deui,” sarta kakeliruan tina kuciwa tanggal 18 Juli 2020 ayeuna kudu dibenerkeun, tapi lain dina harti waktu, sabab waktu geus teu aya deui.
And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:5–7.
Malaikat anu ku sim kuring katingali nangtung dina laut jeung dina bumi ngangkat leungeunna ka sawarga, tuluy sumpah demi Mantenna anu jumeneng salalanggengna, anu nyiptakeun sawarga, jeung sagala nu aya di jerona, jeung bumi, jeung sagala nu aya di jerona, jeung laut, jeung sagala nu aya di jerona, yén moal aya deui waktos: Tapi dina poé-poé sora malaikat anu katujuh, nalika anjeunna mimiti niup tarompét, rusiah Allah bakal dirampungkeun, sakumaha Mantenna geus ngébréhkeun ka abdi-abdi-Na, para nabi. Wahyu 10:5–7.
The location of the prediction that must be corrected is Nashville, Tennessee, and the location cannot be changed, for it is identified not by Future for America, but by Ellen White, and the Spirit of Prophecy never fails.
Tempat ramalan anu kudu dibenerkeun téh nyaéta Nashville, Tennessee, sarta éta tempat teu bisa dirobah, sabab éta geus ditangtukeun lain ku Future for America, tapi ku Ellen White, jeung Roh Nubuat henteu kungsi gagal.
“When I was in Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.
“Wanci abdi aya di Nashville, abdi keur nyarita ka jalma-jalma, sarta dina usum peuting, aya hiji bal seuneu anu kacida gedéna, anu datang langsung ti sawarga tuluy netep di Nashville. Ti dinya kaluar létah-létah seuneu kawas panah-panah tina éta bal; imah-imah keur dilalap; imah-imah oléng tuluy rubuh. Sababaraha jalma urang keur nangtung di dinya. ‘Ieu téh persis sakumaha anu ku kami geus dipiharep,’ ceuk maranéhna, ‘kami geus ngarepkeun ieu.’ Nu séjén ngararangkén leungeunna dina kasangsaraan sarta sasambat ka Allah nyuhunkeun rahmat. ‘Aranjeun terang éta,’ ceuk maranéhna, ‘aranjeun terang yén ieu bakal datang, tapi teu kungsi nyebut sakecap-kecap acan pikeun ngingetan ka kami!’ Maranéhna katingalina saolah-olah ampir rék nyacag maranéhna nepi ka remuk, ku sabab mikir yén maranéhna teu kungsi bébéja ka aranjeunna atawa méré peringatan pisan.” Manuscript 188, 1905.
The internal issue of the fireballs upon Nashville is that it identifies that Laodicean Seventh-day Adventism knew of the Nashville warning message, but kept silent. This is the point in prophetic history where the “shame” or “joy” of the message of the Midnight Cry is manifested. This is the point that those who are to become the ensign begin to be lifted up in distinction with those who then being shamed by those in the world who are exasperated and angry that Laodicean Seventh-day Adventism gave no Nashville warning. This same prophetic distinction was represented at Mount Carmel between Elijah and the prophets of Baal, and in the history of the second angel of Millerite history, when the Protestants changed to apostate Protestants and began their role as the false prophet, becoming the daughters of Rome. In 1989, the political horn through Reagan did the very same thing, only Reagan did not become the daughters of Rome, he became Ahab and Clovis the first, paramours of Rome.
Pasualan batin tina bal-balan seuneu anu tumiba ka Nashville nyaéta yén éta nandakeun yén Adventisme Poé Katujuh Laodikia geus nyaho kana pesen panggeuing Nashville, tapi tetep cicingeun. Ieu téh mangrupa titik dina sajarah nubuat nalika “éra” atawa “kabungahan” tina pesen Panyaur Tengah Peuting dimanifestasikeun. Ieu téh mangrupa titik nalika jalma-jalma anu baris jadi panji mimiti diangkat dina kaistiméwaan, béda jeung jalma-jalma anu harita keur diérakeun ku jalma-jalma di dunya anu kacida ambekna jeung ngarasa jengkel lantaran Adventisme Poé Katujuh Laodikia henteu méré panggeuing Nashville. Bédana nubuat anu sarua ieu kungsi diwakilan di Gunung Karmel antara Élia jeung nabi-nabi Baal, jeung dina sajarah malaikat kadua dina sajarah Millerit, nalika kaum Protestan robah jadi Protestan murtad sarta mimiti ngalaksanakeun peranna minangka nabi palsu, jadi putri-putri Roma. Dina taun 1989, tanduk pulitik ngaliwatan Reagan ngalakonan hal anu sarua pisan, ngan Reagan henteu jadi putri-putri Roma; anjeunna jadi Ahab jeung Clovis nu kahiji, para pameget Roma.
“There was a scene presented to me. It was the night before the Sabbath. That is when that scene was presented. I looked out of the window, and there was an immense ball of fire that had come from heaven, and it fell where they were casting buildings with pillars, especially the pillars were presented to me. And it seemed as if the ball came right to the building and crushed it, and they saw that it was branching out, branching out, enlarging, and they began to cry and mourn and mourn, and wring their hands; and I thought some of our people stood by there, saying, ‘Well, it is just what we have been expecting; it is just what we have been talking about; it is just what we have been talking about.’ ‘You knew it?’ said the people. ‘You knew it, and never told us about it?’ I thought there was such an agony in their face, such an agony in their appearance.’” Manuscript 152; 1904.
“Aya hiji adegan anu dipintonkeun ka abdi. Harita peuting saméméh Sabat. Dina waktu éta adegan éta dipintonkeun. Abdi ningali ka luar tina jandéla, sarta aya hiji bal seuneu anu kacida gedéna, anu sumping ti sawarga, tuluy murag ka tempat maranéhna keur ngadegkeun wangunan-wangunan anu maké tihang, hususna tihang-tihang éta anu dipintonkeun ka abdi. Jeung karasa saolah-olah bal éta langsung nabrak kana wangunan éta sarta ngaremukkeunana, jeung maranéhna ningali yén éta nyebar ka mana-mana, nyebar ka mana-mana, beuki ngagedéan, tuluy maranéhna mimiti ceurik jeung ngarandeg, terus ngarandeg, bari ngagenggem leungeun sorangan ku kapeurih; sarta abdi ngira sawatara jalma urang aya nangtung di dinya, pok nyebut, ‘Tah, ieu téh enya pisan anu geus ku kami dipiharep; ieu téh enya pisan anu geus ku kami diomongkeun; ieu téh enya pisan anu geus ku kami diomongkeun.’ ‘Aranjeun terang kitu?’ ceuk jalma-jalma éta. ‘Aranjeun terang, tapi teu kungsi ngawartoskeun ka kami ngeunaan éta?’ Abdi ngira aya kanyeri batin anu kacida dina rarayna, kanyeri batin anu kacida dina parasna.’” Manuscript 152; 1904.
The disappointment of July 18, 2020 is the “key” to identify the temple that is to be lifted up as an ensign. The distinction of two classes of Adventists is a major theme of biblical prophecy. Jeremiah refused to join with the “assembly of mockers,” and the churches of Smyrna and Philadelphia were both contrasted with the synagogue of Satan, who claimed they were Jews, but were not. The distinction between the two classes of professed Adventists is represented by the methodology they employ to study the Bible. It is the distinction between true education and “higher education, so-called” as Sister White calls it.
Kuciwa haté tanggal 18 Juli 2020 nyaéta “konci” pikeun ngaidentifikasi Bait Allah anu kudu diangkat jadi panji. Bédana dua golongan urang Advent mangrupa téma utama dina nubuat Alkitab. Yeremia nampik ngagabung jeung “jamaah jalma-jalma anu ngolok-olok,” jeung garéja Smirna sarta Filadelfia duanana dibédakeun jeung sinagoga Iblis, anu ngaku yén maranéhna téh urang Yahudi, padahal lain. Bédana antara dua golongan jalma anu ngaku Advent éta digambarkeun ku métodologi anu dipaké ku maranéhna pikeun nalungtik Alkitab. Éta téh bédana antara atikan anu sajati jeung “atikan luhur, anu disebut kitu” sakumaha disebut ku Sadérék White.
Nashville is known as the “Athens of the South,” and the most famous building that represents Greece in Nashville is the Parthenon in Centennial Park, built in 1897 as a full-scale replica of the ancient Greek Parthenon. It was built to celebrate the centennial of Tennessee’s entrance into statehood in 1796, and was intended to be torn down after the celebration. Instead, the land was turned into a park in 1903 and the Parthenon was rebuilt permanently from 1920 unto 1931.
Nashville kasohor minangka “Athena ti Kidul,” sarta wangunan nu pangsohorna ngawakilan Yunani di Nashville nyaéta Parthenon di Centennial Park, anu diwangun dina taun 1897 minangka réplika ukuran lengkep tina Parthenon Yunani kuna. Ieu diwangun pikeun miéling saratus taun asupna Tennessee kana status nagara bagian dina taun 1796, sarta ti mimiti dimaksudkeun pikeun dibongkar sanggeus éta pangéling-ngéling réngsé. Sabalikna, éta lahan dijadikeun taman dina taun 1903, sarta Parthenon éta diwangun deui sacara permanén ti taun 1920 nepi ka 1931.
The name “Parthenon” derives from the Greek word parthénos, meaning “virgin” or “maiden,” referring to Athena in her aspect as the untouched, wise, and warlike goddess of wisdom, strategy, arts, crafts, and civilization. Built between 447–432 BC on the Acropolis in Athens, it housed a massive chryselephantine (gold and ivory) statue of Athena by the sculptor Phidias—essentially serving as her “house” or divine residence, where she was believed to be present.
Ngaran “Parthenon” asalna tina kecap Yunani parthénos, anu hartina “parawan” atawa “mojang”, nu ngarujuk ka Athena dina aspékna minangka déwi hikmah, strategi, kasenian, karajinan, jeung peradaban anu teu acan kacekel, wijaksana, sarta gagah perang. Diwangun antara taun 447–432 SM di Akropolis, Athena, éta tempat nyimpen arca Athena anu kacida gedéna, dijieun tina kriselefantin (emas jeung gading) ku pamatung Phidias—sacara dasarna ngawula minangka “imah”-na atawa padumukan ilahi dirina, tempat anjeunna dipercaya ayana.
The Western educational system’s emphasis on broad knowledge, critical inquiry, civic preparation, and the liberal arts framework is fundamentally rooted in ancient Greek philosophy and practice. Without Plato’s Academy, Aristotle’s Lyceum, or the Athenian paideia, modern schooling as we know it would look very different.
Tekenan sistem atikan Kulon kana pangaweruh anu lega, panalungtikan kritis, panyanggakeun kawarganagaraan, jeung kerangka seni liberal, dina dasarna nyoko kana filsafat jeung prakték Yunani kuna. Upami teu aya Akademi Plato, Lyceum Aristoteles, atawa paideia Athena, sakola modéren sakumaha anu urang wawuh ayeuna bakal kacida béda rupana.
In 1904, the Madison School was founded nine miles outside of Nashville. Ellen White was a charter board member of the original Madison School (formally the Nashville Agricultural and Normal Institute, and later known as Madison College). She served as a charter member of the board of directors from its inception in 1904. She remained on the board until around 1914 (the year before her death in 1915).
Dina taun 1904, Sakola Madison diadegkeun salapan mil di luar Nashville. Ellen White mangrupikeun salah saurang anggota piagam déwan Sakola Madison nu asalna (sacara resmi Nashville Agricultural and Normal Institute, sarta engké dipikawanoh minangka Madison College). Anjeunna ngajabat minangka anggota piagam déwan diréksi ti mimiti ngadegna éta lembaga dina taun 1904. Anjeunna tetep aya dina déwan éta nepi ka kira-kira taun 1914 (taun saméméh pupusna dina 1915).
This was the only college or institutional board she ever agreed to join or serve on. She deliberately limited such formal positions in other Adventist organizations, but made an exception for Madison because of its alignment with her educational counsels (self-supporting, farm-based, missionary-focused training emphasizing Bible, manual labor, and practical preparation for service in the South and beyond). The Nashville messages from Sister White came in 1904 and 1905, the same time period Madison School was beginning, and the Parthenon exhibit was being changed into a permanent fixture at permanent park. The symbol of Greek education and heavenly education both marking their beginnings in the same short period of time, which was the same period of time the visions of Nashville’s fireballs were given.
Ieu hiji-hijina dewan paguron luhur atawa lembaga anu kantos ku anjeunna disatujuan pikeun dihijian jeung dilayanan. Anjeunna kalayan ngahaja ngawatesan kalungguhan formal anu saperti kitu dina organisasi-organisasi Adventis séjén, tapi nyieun pangecualian pikeun Madison ku sabab kasaluyuanna jeung piwuruk-piwuruk pendidikanna (ngadukung diri sorangan, dumasar kana tatanén, museur kana palatihan misionaris anu nekenkeun Alkitab, pagawéan leungeun, jeung persiapan praktis pikeun palayanan di Kidul jeung saluareunana). Amanat-amanat Nashville ti Sister White sumping dina taun 1904 jeung 1905, dina mangsa anu sarua nalika Madison School keur ngawitan, jeung paméran Parthenon keur dirobah jadi wangunan tetep di taman permanén. Lambang atikan Yunani jeung atikan sawarga, duanana nandaan awalna dina kurun waktu pondok anu sarua, nyaéta kurun waktu anu sarua nalika tetenjoan ngeunaan bal-balan seuneu Nashville dipaparinkeun.
“Last night a scene was presented before me. I may never feel free to reveal all of it, but I will reveal a little.
“Peuting tadi peuting hiji pamandangan dipidangkeun ka hareupeun sim kuring. Panginten sim kuring moal kungsi ngarasa bébas pikeun ngungkabkeun sakabéhna, nanging sim kuring badé ngungkabkeun sakedik.”
“It seemed that an immense ball of fire came down upon the world and crushed large houses. From place to place rose the cry, ‘The Lord has come! The Lord has come!’ Many were unprepared to meet Him, but a few were saying, ‘Praise the Lord!’
“Katingalina aya hiji bal seuneu anu kacida gedéna turun nimpah dunya sarta ngaremukkeun imah-imah badag. Ti hiji tempat ka tempat séjén ngagedur sora ceurik, ‘Gusti parantos sumping! Gusti parantos sumping!’ Loba jalma can siap patepung jeung Anjeunna, nanging aya sawatara anu nyarios, ‘Puji Gusti!’”
“‘Why are you praising the Lord?’ enquired those upon whom was coming sudden destruction.
“‘Naha maraneh muji ka Gusti?’ ceuk maraneh anu keur datang ka maranehna karuksakan nu dadakan.
“’Because we now see what we have been looking for.’
“Sabab ayeuna urang parantos ningali naon anu ku urang ti heula dipilarian.”
“‘If you believed that these things were coming, why did you not tell us?’ was the terrible response. ‘We did not know about these things. Why did you leave us in ignorance? Again and again you have seen us; why did you not become acquainted with us and tell us of the judgment to come, and that we must serve God, lest we perish? Now we are lost!’” Manuscript 102, 1904.
“‘Lamun aranjeun percaya yén ieu sagala bakal datang, naha aranjeun henteu ngawartakeun ka kami?’ kitu jawaban anu matak pikasieuneun. ‘Kami henteu terang ngeunaan ieu sagala. Naha aranjeun ngantep kami tetep dina kabodoan? Deui-deui aranjeun geus ningali kami; naha aranjeun henteu wawuh ka kami sarta ngawartakeun ka kami ngeunaan pangadilan anu bakal datang, jeung yén kami kudu ngabakti ka Allah, sangkan ulah binasa? Ayeuna kami geus leungit!’” Manuscript 102, 1904.
The context of the Nashville messages was geographically placed into a spiritual setting of true or false education. An education that prepares a soul to be a citizen of either heaven or earth. There is no reference to Islam in Sister White’s Nashville visions, so what would be the justification to attach Islam to the vision of fireballs on Nashville? How would a correction of the Nashville message of 2020 align with the work of Josiah Litch and Samuel Snow? Their corrections were made when they recognized that the same evidence that had led to the first prediction, was the evidence that established the corrected prediction.
Konteks amanat-amanat Nashville sacara geografis ditempatkeun kana hiji latar rohani ngeunaan atikan anu leres atawa palsu. Hiji atikan anu nyiapkeun hiji jiwa pikeun jadi warga boh sawarga boh bumi. Teu aya rujukan kana Islam dina visi-visi Nashville ti Sadérék White, ku kituna naon anu jadi dasar pikeun ngahubungkeun Islam jeung visi bal-balan seuneu di Nashville? Kumaha hiji koreksi kana amanat Nashville taun 2020 bakal saluyu jeung pagawean Josiah Litch jeung Samuel Snow? Koreksi maranéhna dilakukeun nalika maranéhna ngakuan yén bukti anu sarua anu geus ngarah kana ramalan anu kahiji, nya éta bukti anu netepkeun ramalan anu geus dikoreksi.
The evidence of Islam was established long before it was connected with the warning message of Nashville. The message of Islam is directly attached to the message of the third angel. This fact is illustrated upon several biblical witnesses. The warning of the third angel represents a warning about the mark of the king of the north’s authority, and the warning of Islam is represented by the warning of the children of the east.
Bukti ngeunaan Islam geus diteguhkeun jauh saméméh éta dihubungkeun jeung amanat panggeuing ti Nashville. Amanat Islam téh langsung napel kana amanat malaikat katilu. Kanyataan ieu dipidangkeun ku sababaraha saksi Alkitabiah. Panggeuing malaikat katilu ngawakilan panggeuing ngeunaan tanda kakawasaan raja ti kalér, sarta panggeuing Islam diwakilan ku panggeuing barudak ti wétan.
But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. Daniel 11:44.
Tapi warta ti wetan jeung ti kalér bakal ngaganggu manéhna; ku sabab éta manéhna bakal maju kalayan amarah anu pohara gedé pikeun ngancurkeun, jeung pikeun ngabinasakeun pisan loba jalma. Daniel 11:44.
The third angel arrived into history on October 22, 1844 when the seventh trumpet began to sound. The seventh trumpet is also the third woe of Islam. The rebellion of 1863 silenced the sounding of the seventh trumpet until 9/11, when the third angel descended in Revelation chapter eighteen as the great buildings of New York were brought down by a touch of God’s power.
Malaikat katilu sumping kana sajarah dina tanggal 22 Oktober 1844 nalika tarompét katujuh mimiti disada. Tarompét katujuh téh ogé cilaka katilu Islam. Pemberontakan taun 1863 ngeureunkeun disadana tarompét katujuh nepi ka 9/11, nalika malaikat katilu turun dina Wahyu pasal dalapan welas, waktu gedong-gedong jangkung di New York diruntuhkeun ku hiji sentuhan kakawasaan Allah.
9/11 was the alpha or beginning of the sealing time, which ends at the omega or ending of the sealing of the one hundred and forty-four thousand at the soon-coming Sunday law.
9/11 teh alpha, atawa awalna mangsa pemeteraian, anu réngsé dina omega, atawa ahirna pemeteraian saratus opat puluh opat rébu, dina hukum Minggu nu baris geura datang.
9/11 is the alpha of the image of the beast testing time in the United States, which ends at the omega of the image of the beast testing time in the United States, which occurs when the mark of the beast is enforced in the United States.
9/11 mangrupikeun alfa tina mangsa pangujian patung sato galak di Amérika Sarikat, anu réngsé dina oméga tina mangsa pangujian patung sato galak di Amérika Sarikat, anu kajadian nalika tanda sato galak dipaksakeun di Amérika Sarikat.
9/11 is the alpha or beginning of the judgment of the living upon the earth beast, including its Republican and Protestant horns, which ends at the soon-coming Sunday law.
9/11 téh alfa, atawa awalna, tina pangadilan ka nu hirup kana sato galak bumi, kaasup tanduk-tandukna nu Republik jeung Protestan, nu réngsé dina hukum Minggu nu baris geura datang.
9/11 is the alpha of “the day of the Lord’s preparation,” which ends at the test over the day of the Lord’s Sabbath.
9/11 téh alfa tina “poé persiapan Gusti,” anu réngsé dina ujian ngeunaan poé Sabat Gusti.
9/11 is the alpha of the temple erection represented by the foundation stone which ends when the omega capstone is placed upon the temple.
9/11 teh mangrupa alfa tina ngadegkeun Bait Allah anu dilambangkeun ku batu pondasi, anu réngsé nalika batu panutup omega dipasang dina éta Bait Allah.
9/11 is the alpha of the third woe in the United States, which ends at the earthquake of Revelation eleven, which is the soon-coming Sunday law. At that earthquake the third woe cometh quickly. The history of the Nashville fireballs is before probation closes at the Sunday law, in spite of the proclamation of those who condemn the Laodicean Adventists claiming, “Now we are lost.”
9/11 téh alfa tina cilaka katilu di Amérika Sarikat, anu réngsé dina gempa bumi dina Wahyu sabelas, nyaéta hukum Minggu anu baris geura datang. Dina gempa bumi éta cilaka katilu datang kalayan gancang. Sajarah bola-bola seuneu Nashville aya saméméh masa pencobaan ditutup dina hukum Minggu, sanajan aya pangwawaran ti maranéhna anu ngahukum para Adventis Laodikia bari nyebut, “Ayeuna urang leungit.”
The book of Joel and its fulfillment at Pentecost set forth the debate of the message of the Midnight Cry when one class who cannot understand the increase of knowledge accuses those who understand of being drunk. The confrontation of the drunkards of Ephraim and the wise is a subject that is often addressed in God’s prophetic Word. One element of the truth is that the message is a two-step message, as illustrated by Peter in the upper room and thereafter in the temple. It is represented by judgment beginning upon God’s house and then followed by those outside of God’s house. The judgment process is also represented by the two voices of Revelation eighteen, where the first voice is 9/11 unto the Sunday law, and then the second voice of verse four marks the Sunday law. The distinction of the true and false prophetic message of the latter rain is also illustrated by Elijah, who Malachi identifies as returning just before the close of probation.
Kitab Yoel sareng kacumponan-na dina Pentakosta netelakeun pasualan ngeunaan amanat Tangis Tengah Peuting nalika hiji golongan anu teu mampuh ngartos kana paningkatan pangaweruh nuduh jalma-jalma anu ngartos minangka keur mabok. Pasanghareupan antara nu mabok ti Éfraim jeung jalma-jalma wijaksana téh mangrupa jejer anu remen dipedar dina Firman nubuat Allah. Salah sahiji unsur bebeneran nyaéta yén amanat éta mangrupa amanat dua léngkah, sakumaha digambarkeun ku Petrus di kamar luhur sarta satuluyna di Bait Allah. Ieu dilambangkeun ku pangadilan anu dimimitian ka imah Allah tuluy diteruskeun ka jalma-jalma anu aya di luar imah Allah. Prosés pangadilan ogé dilambangkeun ku dua sora dina Wahyu dalapan welas, anu sora kahiji nyaéta 9/11 nepi ka undang-undang Minggu, tuluy sora kadua dina ayat opat nandaan undang-undang Minggu. Bédana antara amanat nubuat hujan ahir anu leres jeung anu palsu ogé digambarkeun ku Élias, anu ku Maleakhi dipihartikeun bakal mulang pas saméméh panutupan mangsa kasempetan.
The symbols of the wise and foolish on Mount Carmel was ‘Elijah the wise” and the foolish prophets of Baal. Elijah is Peter and the prophets of Baal are the drunkards of Ephraim. Once the foolish drunkards are manifested as the false prophets of Baal, through the outpouring of fire; the people finally answer that, “the Lord He is God.” Laodicean Seventh-day Adventists are manifested as such, at the fulfillment of the Nashville prediction. Those outside of Adventism who are then awakened to the unfaithfulness of the foolish are brought under conviction, but their probation has not yet closed. The illustration of the manifestation of the wise and foolish virgins represented by the Nashville warning message is a waymark in the final perfect fulfillment of the parable of the ten virgins.
Lambang jalma wijaksana jeung bodo di Gunung Karmel nyaéta “Élia anu wijaksana” jeung nabi-nabi Baal anu bodo. Élia nyaéta Petrus, jeung nabi-nabi Baal nyaéta para nu mabok ti Éfraim. Nalika para nu mabok anu bodo dinyatakeun minangka nabi-nabi Baal palsu, ngaliwatan pancurahan seuneu, ahirna jalma-jalma ngawalon yén, “PANGERAN, Anjeunna téh Allah.” Umat Advent Poé Katujuh Laodikia dinyatakeun kitu, dina ngeusianana ramalan Nashville. Jalma-jalma di luar Adventisme anu harita dihudangkeun kana kateusatiaan pihak anu bodo dibawa kana kayakinan dosa, tapi mangsa pamariksaan maranéhna can acan ditutup. Gambaran ngeunaan panyataan para parawan wijaksana jeung bodo anu diwakilan ku amanat panggeuing Nashville nyaéta hiji tanda jalan dina ngeusian anu sampurna pamungkas tina misil sapuluh parawan.
The disappointment of July 18, 2020 defines the message which must be corrected, and the manifestation of those within Adventism who have the oil, and those who don’t. Those who lacked the message of oil that warns Nashville are then contrasted with those who do possess the oil. Of the two classes that either do or do not have the oil of the message, one class has experienced a disappointment that was represented by the first disappointment of Millerite history, the other does not have that experience. Without the disappointment typified by the Millerites there is no correction to be made to any failed prediction. The fact that the Nashville prediction of 2020 was identifying Islam is consistent with an element of a failed message which needs to be corrected.
Kuciwa tanggal 18 Juli 2020 nangtukeun pesen anu kudu dibenerkeun, jeung nembongna jalma-jalma di jero Adventisme anu miboga minyak, jeung anu henteu. Jalma-jalma anu kakurangan pesen ngeunaan minyak anu mere panggeuing ka Nashville tuluy dibédakeun jeung jalma-jalma anu enya miboga minyak. Tina dua golongan anu boh miboga boh henteu miboga minyak tina pesen éta, hiji golongan geus ngalaman kuciwa anu dilambangkeun ku kuciwa kahiji dina sajarah Millerite, sedengkeun golongan séjén henteu miboga pangalaman éta. Tanpa kuciwa anu ditipologikeun ku kaum Millerite, moal aya pangbeneran anu kudu dilakukeun kana prédiksi anu gagal. Kanyataan yén prédiksi Nashville taun 2020 téh ngaidéntifikasi Islam sajalan jeung hiji unsur tina pesen anu gagal anu perlu dibenerkeun.
An evidence of this is found in the fact that the history where the fireballs of Nashville arrive is not only that it agrees with the history of the Millerites first disappointment, and the correction of the message thereafter, but also because it occurs within a history that begins with the arrival of the third angel on 9/11, marking the arrival of Islam of the third woe, and that Islam arrives prophetically again at the Sunday law earthquake of Revelation eleven. Retaining Islam in the message without any direct reference by Sister White to Islam and the Nashville warning is based upon the theme of the history, being Islam.
Bukti ngeunaan ieu kapanggih dina kanyataan yén sajarah tempat bal-bola seuneu Nashville datang téh lain waé saluyu jeung sajarah kuciwa kahiji urang Millerite, sarta koréksi pesen sanggeus éta, tapi ogé lantaran éta kajadian dina hiji sajarah anu dimimitian ku datangna malaikat katilu dina 9/11, nu nandaan datangna Islam tina cilaka katilu, sarta yén Islam éta datang deui sacara nubuat dina gempa hukum Minggu dina Wahyu sabelas. Nahan Islam dina pesen éta tanpa aya rujukan langsung ti Sister White kana Islam jeung kana pangéling Nashville dumasar kana téma sajarah éta, nyaéta Islam.
In the one hundredth and fifty-third article of the series titled The Book of Daniel we identified that in agreement with the testimony of Balaam and the ass Islam, represented by the ass would have three primary interactions with the United States in the history of 9/11 unto the Sunday law. We identified 9/11 as the first, then October 7, 2022 as the second. We noted that the first attack was on the spiritual glorious land and the second attack was upon the literal glorious land of Israel, and that the third attack would be the attack at the earthquake of the Sunday law. We pointed out that the history of Balaam at this prophetic level bore the signature of truth, for the first and last attack was upon the spiritual glorious land and the middle attack was upon the literal glorious land, which is a symbol of rebellion. We now see that a fourth strike which marks the beginning of the Midnight Cry message will take place in the spiritual glorious land when Nashville’s fireballs are fulfilled. This means that the second strike of Balaam and his ass is double with the first of two strikes upon the literal and the second upon the spiritual glorious land.
Dina artikel ka saratus lima puluh tilu dina runtuyan anu dijudulan The Book of Daniel, urang geus ngaidentifikasi yén saluyu jeung kasaksian Balaam jeung kalde, Islam, anu dilambangkeun ku kalde, bakal miboga tilu interaksi utama jeung Amérika Sarikat dina sajarah ti 9/11 nepi ka hukum Minggu. Urang geus ngaidentifikasi 9/11 minangka nu kahiji, tuluy 7 Oktober 2022 minangka nu kadua. Urang nyatet yén serangan kahiji ditujukeun ka tanah mulya rohani, jeung serangan kadua ditujukeun ka tanah mulya literal Israél, sarta yén serangan katilu bakal jadi serangan dina mangsa lini dina hukum Minggu. Urang nunjukkeun yén sajarah Balaam dina tingkat nubuat ieu mawa ciri bebeneran, sabab serangan kahiji jeung nu panungtung ditujukeun ka tanah mulya rohani, sedengkeun serangan nu di tengah ditujukeun ka tanah mulya literal, anu mangrupa lambang pambrontakan. Ayeuna urang ningali yén hiji pukulan kaopat anu nandaan awal amanat Midang Peuting bakal lumangsung di tanah mulya rohani nalika bal seuneu Nashville kacumponan. Ieu hartina serangan kadua Balaam jeung kaldena téh rangkep, kalayan anu kahiji tina dua serangan ditujukeun ka tanah mulya literal sarta anu kadua ka tanah mulya rohani.
The article presented an incomplete truth which the Lion of the tribe of Judah has now revealed as another witness of the prophetic connection of Islam to the fireballs of Nashville. Another argument to support the association of Islam with the fireballs is found within the reform lines of sacred history. Every reform movement has its own peculiar theme unto itself that permeates the entire reform movement. In the reform movement of Moses, it was about entering into covenant with a chosen people. With Christ’s reform line it was about the Messiah. With the reform line of David, it was about the Ten Commandments and the sanctuary. With the Millerites the theme was prophetic time, for the Millerites bore the “message of time.” With the arrival of the third angel at 9/11 the theme for the reform line of the one hundred and forty-four thousand was identified as Islam of the third woe, the children of the east, the ass of Bible prophecy, the war horses of Revelation nine, the east wind, the locusts, and the angering of the nations.
Ieu artikel ngedalkeun hiji bebeneran anu can lengkep, anu ayeuna geus diungkabkeun ku Singa ti kaom Yuda minangka saksi séjén ngeunaan patalina nubuat Islam jeung bal-bal seuneu Nashville. Alesan séjén pikeun ngadukung pakaitna Islam jeung bal-bal seuneu kapanggih dina garis-garis reformasi sajarah suci. Unggal gerakan reformasi miboga téma hususna sorangan anu nembus ka sakuliah gerakan reformasi éta. Dina gerakan reformasi Musa, éta patali jeung asup kana perjangjian jeung hiji umat pilihan. Dina garis reformasi Kristus, éta patali jeung Al Masih. Dina garis reformasi Daud, éta patali jeung Sapuluh Parentah jeung tempat suci. Dina kalangan Millerit, témana nyaéta waktu nubuat, sabab kaum Millerit mawa “amanat waktu.” Ku datangna malaikat katilu dina 9/11, téma pikeun garis reformasi saratus opat puluh opat rébu diidéntifikasi minangka Islam tina cilaka katilu, anak-anak ti wetan, kalde dina nubuat Kitab Suci, kuda-kuda perang dina Wahyu salapan, angin ti wetan, walang, jeung nganyenyeri bangsa-bangsa.
The earthquake of Revelation eleven marks Islam of the third woe, while also representing the conclusion of the message of the Midnight Cry. The Midnight Cry was typified by the triumphal entry of Christ into Jerusalem, which began with the releasing of the ass. The beginning of the Midnight Cry in Millerite history was the arrival of Samuel Snow on horseback at the Exeter camp meeting. The beginning of the period of the Midnight Cry is marked by symbols of Islam. There is abundant witnesses to confirm that the corrected message of July 18, 2020 includes Islam as part of the warning message. There is not a date identified, but Nashville’s fireballs identify the controversy of “new wine” in the latter days, so Nashville’s fireballs include Islam, but what about the identification of the fireballs as nuclear weapons?
Liniuhing bumi dina Wahyu pasal sabelas nandaan Islam tina cilaka katilu, bari sakaligus ngagambarkeun panutup pesen Tangis Peuting Tengah. Tangis Peuting Tengah ditipikeun ku asupna Kristus sacara kameunangan ka Yerusalem, anu dimimitian ku ngaleupaskeun kalde. Mimiti Tangis Peuting Téngah dina sajarah Millerit nyaéta datangna Samuel Snow nunggang kuda dina pasamoan kémah Exeter. Mimiti mangsa Tangis Peuting Téngah ditandaan ku lambang-lambang Islam. Aya saksi anu limpah pikeun netepkeun yén pesen anu geus dibenerkeun tanggal 18 Juli 2020 ngawengku Islam minangka bagian tina pesen panggeuing. Taya hiji tanggal anu ditangtukeun, tapi bola-bola seuneu Nashville nandaan pasulayan ngeunaan “anggur anyar” dina poé-poé pamungkas, ku kituna bola-bola seuneu Nashville ngawengku Islam, tapi kumaha ngeunaan pangidentifikasian bola-bola seuneu éta minangka pakarang nuklir?
The message must retain the designation of Islam as the antagonist in the attack based upon many witnesses. The error of time-setting which needs to be corrected is typified by both 1840 and 1844. Time is no longer to be part of the prophetic message, though numbers still are. The error represented by the sanctuary misunderstanding must also be resolved, but before it can be resolved and incorporated into the corrected message, the error which was typified by the sanctuary misunderstanding must be identified. What did that sanctuary misunderstanding represent in the July 18 Nashville warning?
Pesen éta kudu tetep nahan sebutan Islam minangka lawan dina serangan éta dumasar kana lobana saksi. Kasalahan netepkeun waktu anu kudu dibenerkeun ditipikeun ku duanana, 1840 jeung 1844. Waktu geus lain deui jadi bagian tina pesen nubuat, sanajan angka-angka masih kénéh jadi bagianana. Kasalahan anu dilambangkeun ku salah paham ngeunaan tempat suci ogé kudu diréngsékeun, tapi saméméh éta bisa diréngsékeun sarta diasupkeun kana pesen anu geus dibenerkeun, kasalahan anu ditipikeun ku salah paham ngeunaan tempat suci éta kudu heula diidéntifikasi. Naon anu diwakilan ku salah paham ngeunaan tempat suci éta dina pangéling 18 Juli di Nashville?
I contend that the answers are to be found in the light that has been being unsealed since the end of 2023. The three parallel lines of eleven chapters, beginning with chapters eleven and ending with chapter twenty-two in Genesis, Matthew and Revelation are the renewal of God’s covenant with the one hundred and forty-four thousand. Do we reject His offer of mercy by acting as if we did not hear His call, or do we bow down and proclaim in our human strength, “all that He commands, I will do?” Or do we allow the Holy Spirit to write His law upon our hearts and minds?
Abdi negeskeun yén jawabanana kapanggih dina cahaya anu geus keur dibuka meteraina ti ahir taun 2023. Tilu garis sajajar anu masing-masing ngamuat sabelas pasal, dimimitian ku pasal sabelas sarta ditungtungan ku pasal dua puluh dua dina Kajadian, Mateus, jeung Wahyu, nyaéta pembaruan perjangjian Allah sareng saratus opat puluh opat rébu. Naha urang nampik panawaran rahmat-Na ku lampah saolah-olah urang henteu ngadangu panggero-Na, atanapi naha urang sujud sarta ngumumkeun dina kakuatan manusa urang, “sagala anu diparentahkeun-Na, ku kami bakal dilaksanakeun?” Atanapi naha urang ngantep Roh Suci nyerat hukum-Na dina hate jeung pikiran urang?
The answers are also found in Daniel chapter twelve’s unsealing of the three verses that present time as the first, second and third angels’ messages. Those three verses also mark December 31, 2023 in verse seven, July 18, 2020 in verse twelve and then 1989 unto the Sunday law and on to the close of probation is represented in verse eleven. Those three truths, within those three verses are located in the very passage of Scripture where the threefold testing process that always occurs when a prophecy is unsealed is set forth!
Jawaban-jawaban éta ogé kapanggih dina pamukaan segel Daniel pasal dua welas tina tilu ayat anu nampilkeun waktos minangka amanat malaikat kahiji, kadua, jeung katilu. Tilu ayat éta ogé nandaan 31 Désémber 2023 dina ayat katujuh, 18 Juli 2020 dina ayat ka dua welas, tuluy taun 1989 nepi ka hukum Minggu sarta terus nepi ka panutupan masa pangwidian digambarkeun dina ayat ka sawelas. Tilu bebeneran éta, di jero tilu ayat éta, ayana dina petikan Kitab Suci pisan anu netepkeun prosés pangujian tilu rupa anu salawasna kajadian nalika hiji nubuat dibuka segelna!
Christ didn’t simply unseal Daniel twelves’ threefold test, but He also identified those tests as a foundational test, followed by a temple test, followed by a litmus test. He further identified the foundational test began on December 31, 2023 and was based upon the foundational test of the Millerite movement, as represented by the antichrist being the symbol that establishes the external vision.
Kristus lain ngan saukur muka segel tilu rupa ujian dina Daniel 12, tapi Anjeunna ogé ngaidentipikasi éta ujian-ujian minangka ujian pondasi, dituturkeun ku ujian Bait Allah, tuluy ku ujian litmus. Salajengna, Anjeunna ngaidentipikasi yén ujian pondasi éta mimiti dina tanggal 31 Désémber 2023 sarta dumasar kana ujian pondasi gerakan Millerite, sakumaha diwakilan ku antikristus minangka lambang anu netepkeun visi lahiriah.
He then identified the second and temple test as represented by Daniel’s vision of Christ in the temple in chapter ten. That test is currently under way. Daniel twelves unsealing of the dates of 1989, July 18, 2020, December 31, 2023, and the Sunday law includes the vision of Rome and the vision of Christ. Both visions are set forth in the very same vision where the unsealing of chapter twelve is found. The three chapters are one vision, and the vision of Christ is the temple test in chapter ten, the vision of antichrist is the foundation test in chapter eleven and the waymarks of the one hundred and forty-four thousand in chapter twelve represent the third and litmus test where the foolish are separated from the wise as many are purified, made white and tried.
Anjeunna tuluy nangtukeun yén ujian kadua, nyaéta ujian Bait Suci, dilambangkeun ku titingalian Daniel ngeunaan Kristus di Bait Suci dina pasal sapuluh. Ujian éta ayeuna keur lumangsung. Muka-segelna pasal dua welas Daniel ngeunaan tanggal-tanggal 1989, 18 Juli 2020, 31 Désémber 2023, jeung hukum Minggu, ngawengku titingalian ngeunaan Roma jeung titingalian ngeunaan Kristus. Duanana titingalian dipidangkeun dina titingalian anu sarua pisan, tempat muka-segelna pasal dua welas kapanggih. Eta tilu pasal téh hiji titingalian, jeung titingalian ngeunaan Kristus nyaéta ujian Bait Suci dina pasal sapuluh, titingalian ngeunaan antikristus nyaéta ujian pondasi dina pasal sabelas, sarta tanda-tanda jalan milik saratus opat puluh opat rébu dina pasal dua welas ngawakilan ujian katilu jeung ujian lakmus, tempat anu bodo dipisahkeun ti anu wijaksana, sakumaha loba anu disucikeun, dijadikeun bodas, jeung diuji.
The temple test opened the light of Leviticus twenty-three, which was the light of the ark of the covenant, which is the alpha light of the seventh-day Sabbath and the omega light of the seventh-year Sabbath. The light of the alpha and omega Sabbaths identify the light of the incarnation. That light identifies God taking human flesh for the purpose of restoring the combination of Divinity with humanity, which is the work which Christ began on October 22, 1844; the work He is now concluding in the judgment of the living.
Uji Bait Suci muka cahaya Imamat dua puluh tilu, nya éta cahaya tina peti perjangjian, anu mangrupa cahaya alfa tina Sabat poe katujuh jeung cahaya omega tina Sabat taun katujuh. Cahaya tina Sabat alfa jeung omega nangtukeun cahaya tina inkarnasi. Eta cahaya nangtukeun Allah anu nyandak daging manusa pikeun maksud mulangkeun panyawijian Kaalahian jeung kamanusaan, anu mangrupa pagawean anu dimimitian ku Kristus dina 22 Oktober 1844; pagawean anu ayeuna keur dipungkas ku Anjeunna dina pangadilan jalma-jalma anu hirup.
The light of Leviticus twenty-three brought together the alpha spring feasts with the omega fall feasts to produce the very history of December 31, 2023 through to the close of human probation. Within the line, the foundational test is marked as arriving on December 31, 2023, and the temple test is identified as beginning in 2025, which continues until the litmus test of the feast of trumpets. The voice in the wilderness that began in July of 2023 is marked by the feast of unleavened bread that ended five days after the waymark of three parts. Then a thirty-day period which was followed by a waymark of three parts that was followed by five days, thus illustrating the three steps of the everlasting gospel. The alpha waymark of three parts followed by five days being the first angel, the thirty days being the second angel and the omega waymark of three parts followed by five days to the Sunday law of Pentecost is the third angel.
Cahya tina Levitikus dua puluh tilu ngahijikeun pesta-pesta cinyusu alfa jeung pesta-pesta gugur omega pikeun ngahasilkeun sajarah pisan ti 31 Désémber 2023 nepi ka panutupan mangsa kasempetan manusa. Dina éta garis, ujian pondasi ditandaan datangna dina 31 Désémber 2023, sarta ujian Bait Allah diidéntifikasi dimimitian dina 2025, anu lumangsung nepi ka ujian litmus tina pesta tarompet. Sora di padang gurun anu dimimitian dina Juli 2023 ditandaan ku pesta roti anu teu diragi anu réngsé lima poé sanggeus waymark tilu bagian. Tuluy hiji periode tilu puluh poé anu diteruskeun ku hiji waymark tilu bagian anu diteruskeun ku lima poé, ku kituna ngagambarkeun tilu léngkah tina injil langgeng. Waymark alfa tina tilu bagian anu dituturkeun ku lima poé minangka malaikat kahiji, tilu puluh poé minangka malaikat kadua, sarta waymark omega tina tilu bagian anu dituturkeun ku lima poé nepi ka hukum Minggu Pentakosta nyaéta malaikat katilu.
Christ also opened the light of Leviticus twenty-three constructing the ark of the covenant in the temple testing time. The message or angel of the seventh-day Sabbath on one side of the ark, and the angel of the seventh-year Sabbath on the other side of the ark represent the covering cherubs looking into the ark. In the history of the sealing of the one hundred and forty-four thousand, the dual light of those two angels represent the seventh-day Sabbath and the doctrine of the incarnation represent a subject that will be studied for eternity.
Kristus ogé muka cahya Imamat dua puluh tilu ku ngawangun peti perjangjian di Bait Allah dina waktos pangajaran. Pekabaran atawa malaikat Sabat poé katujuh dina hiji sisi peti, sarta malaikat Sabat taun katujuh dina sisi séjén peti, ngawakilan kerub-kerub panutup anu nenjo kana jero peti. Dina sajarah panyegelan saratus opat puluh opat rébu, cahya rangkep ti éta dua malaikat ngawakilan Sabat poé katujuh jeung doktrin penjelmaan ngawakilan hiji poko anu bakal dipaluruh salalanggengna.
Of course, if you aren’t able to see the seven times as the symbol of the jubilee, the spiritual Emancipation Proclamation of 1863, then you will not see that the alpha and omega prophecies of William Miller were the seven times and the twenty-three hundred days. Not being able to see the significance of those two related time prophecies prevents any recognition that 1798 represents the seven times, and 1844 represents the twenty-three hundred days. With that lack of knowledge it would be virtually impossible to see that when Leviticus twenty-three is brought together line upon line, placing its first twenty-two verses that set forth the spring feasts with the last twenty-two verses of the fall feasts; that the line begins with the seventh-day Sabbath represented by 1844, and the Sabbath that ends the line of forty-four verses is the Sabbath of the land represented by 1798.
Tangtu, lamun anjeun teu sanggup ningali tujuh kali minangka lambang yobel, Proklamasi Emansipasi rohani taun 1863, mangka anjeun moal ningali yén nubuat alpha jeung omega William Miller téh nyaéta tujuh kali jeung dua rébu tilu ratus poé. Teu mampuh ningali pentingna dua nubuat waktu anu patali éta ngahalangan sagala pangakuan yén 1798 ngawakilan tujuh kali, sarta 1844 ngawakilan dua rébu tilu ratus poé. Kalawan kakurangan pangaweruh éta, ampir mustahil pikeun ningali yén nalika Imamat dua puluh tilu dihijikeun garis demi garis, ku nempatkeun dua puluh dua ayat kahijina anu netepkeun pésta-pésta cinyusu babarengan jeung dua puluh dua ayat panungtung ngeunaan pésta-pésta gugur; yén éta garis dimimitian ku Sabat poé katujuh anu diwakilan ku 1844, sarta Sabat anu mungkas éta garis opat puluh opat ayat nyaéta Sabat tanah anu diwakilan ku 1798.
The inability to see the relation of the two Sabbaths represents the inability to see that the seven times of 1798 is humanity and the twenty-three hundred days of 1844 is Divinity. With a blindness that deep, it would seem virtually impossible to recognize that the alpha light of the seventh-day Sabbath and the omega light of the doctrine of the incarnation is identifying the work of Christ in combining His Divinity with fallen man’s humanity. The work of Christ in combining His Divinity with our humanity is the work of combining 1798 with 1844, for 1798 represents human flesh and 1844 represents Divinity.
Henteu mampuh ningali patalina dua Sabat éta ngalambangkeun henteu mampuh ningali yén tujuh mangsa taun 1798 téh kamanusaan jeung dua rébu tilu ratus poé taun 1844 téh Kaallahan. Ku kabuta anu sajero kitu, sigana ampir teu mungkin pikeun mikawanoh yén cahya alfa tina Sabat poé katujuh jeung cahya omega tina doktrin inkarnasi téh keur nandaan pagawean Kristus dina ngahijikeun Kaallahan-Na jeung kamanusaan manusa anu geus ragrag. Pagawean Kristus dina ngahijikeun Kaallahan-Na jeung kamanusaan urang téh nya éta pagawean ngahijikeun 1798 jeung 1844, sabab 1798 ngagambarkeun daging manusa jeung 1844 ngagambarkeun Kaallahan.
Humanity was created in the image of God, possessing a higher and lower nature. The higher nature of man is carnal and sold to sin. Christ gives a converted soul His mind at the moment of conversion, for conversion is where justification takes place, and to be justified is to be made righteous. The lower nature cannot be redeemed instantaneously, and the gospel promise of the lower nature is that we receive a glorified body at Christ’s return. The higher nature is the mind and the lower nature is the flesh. The higher nature is the prophecy of seven times that concluded on October 22, 1844 on the Day of Atonement when the seventh trumpet and the jubilee trumpet both began to sound. The seven times of the lower nature ended in 1798, for it cannot be renewed until the Second Coming of Christ.
Umat manusa diciptakeun nurutkeun gambar Allah, miboga sipat anu leuwih luhur jeung sipat anu leuwih handap. Sipat anu leuwih luhur tina manusa téh nya éta dagingiah sarta geus kajual ka dosa. Kristus maparin pikiran-Na ka jiwa anu parantos dirobah dina waktu pertobatan, sabab pertobatan téh tempat lumangsungna pembenaran, jeung jadi dibenerkeun hartina dijadikeun saleh. Sipat anu leuwih handap teu tiasa ditebus sacara sakedapan, sarta jangji injil ngeunaan sipat anu leuwih handap nyaéta yén urang bakal nampi awak anu dimulyakeun dina waktu Kristus sumping deui. Sipat anu leuwih luhur téh pikiran, jeung sipat anu leuwih handap téh daging. Sipat anu leuwih luhur nyaéta nubuatan ngeunaan tujuh kali anu réngsé dina 22 Oktober 1844 dina Poé Panebusan nalika tarompet katujuh jeung tarompet yobel duanana mimiti disada. Tujuh kali tina sipat anu leuwih handap réngsé dina 1798, sabab éta teu tiasa dipulihkeun nepi ka Kadatangan Kadua Kristus.
The seven times of 1798, the seven times of 1844 and the twenty-three hundred years of 1844 represent the work of Christ that began on October 22, 1844. That work was to combine His Divinity with humanity, but when the temple that is made up of humanity and Divinity was to be united in 1844, 1798 was not to be included, for it represents the courtyard of the Gentiles.
Tujuh waktu 1798, tujuh waktu 1844, jeung dua rébu tilu ratus taun 1844 ngagambarkeun pagawean Kristus anu dimimitian dina 22 Oktober 1844. Pagawean éta nya éta ngahijikeun Kaallahan-Na jeung kamanusaan, tapi nalika Bait Allah anu diwangun ku kamanusaan jeung Kaallahan téh kudu dihijikeun dina 1844, 1798 teu kudu diasupkeun, sabab éta ngagambarkeun pakarangan bangsa-bangsa kapir.
The temple test includes the measuring of the temple, and early in the history of the unsealing that began in 2023, the unsealing of the seven thunders identified the history of the first disappointment to the great disappointment as the final and perfect manifestation of the history represented by the seven thunders, which inspiration says represent the events that transpired during the history of the first and second angels, and also of future events that would be disclosed in their order. The perfect fulfillment was placed within the framework of truth that was one of the first revelations that came in 2023. The disappointment at the beginning represented the omega disappointment, and in the middle was the Exeter camp meeting where the wise and foolish were separated based upon the “oil” of the message.
Tés bait suci ngalibetkeun pangukuran bait, sarta dina awal sajarah pambukaan anu dimimitian dina taun 2023, pambukaan tujuh guludug ngenalkeun yén sajarah kuciwa kahiji nepi ka Kuciwa Agung téh mangrupa manifestasi ahir jeung sampurna tina sajarah anu dilambangkeun ku tujuh guludug, anu ceuk ilham ngagambarkeun kajadian-kajadian anu lumangsung salila sajarah malaikat kahiji jeung kadua, sarta ogé kajadian-kajadian nu bakal datang anu bakal diungkabkeun nurutkeun urutanana. Panggenepan anu sampurna éta ditempatkeun dina raraga bebeneran anu jadi salah sahiji panyingkepan pangheulana anu sumping dina taun 2023. Kuciwa dina awal ngawakilan kuciwa omega, sarta di tengahna aya pasamoan kémah Exeter, tempat anu wijaksana jeung anu bodo dipisahkeun dumasar kana “minyak” tina éta amanat.
The temple of the Millerites was erected from disappointment to disappointment, thus identifying the temple of the one hundred and forty-four thousand is erected from July 18, 2020 unto the soon-coming Sunday law where the door closes in the parable, just as it did on October 22, 1844. The history represented by the seven thunders is the same history represented in the light of Daniel twelve. The light of Daniel twelve’s twelve hundred and ninety days directly connects to the thirty year period that is represented in verse eleven. It is also connected in the thirty years that are distinguished by the first representative of the covenant with a chosen people and the prophet who was raised up to identify the change of covenant relationship of literal Israel to spiritual Israel. The 30-days in the middle of the framework of Leviticus twenty-three is the same thirty years of the first step of Abraham’s threefold covenant with God. The thirty years from 508 to 538 in verse eleven is a symbol of the priesthood of the one hundred and forty-four thousand.
Bait Suci urang Millerite diadegkeun tina kuciwa ka kuciwa, ku kituna nuduhkeun yén bait suci saratus opat puluh opat rébu diadegkeun ti 18 Juli 2020 nepi ka hukum Minggu anu enggal sumping, nalika panto nutup dina éta pasemon, sakumaha kajadian dina 22 Oktober 1844. Sajarah anu diwakilan ku tujuh guludug téh sarua jeung sajarah anu diwakilan dina cahaya Daniel dua welas. Cahaya tina dua welas ratus salapan puluh poé dina Daniel dua welas nyambung langsung kana mangsa tilu puluh taun anu diwakilan dina ayat sabelas. Ieu ogé patali jeung tilu puluh taun anu dibédakeun ku wakil kahiji tina perjangjian jeung hiji bangsa pilihan sarta ku nabi anu dihudangkeun pikeun nandaan robahna hubungan perjangjian ti Israil literal ka Israil rohani. Tilu puluh poé anu aya di tengah kerangka Imamat dua puluh tilu téh sarua jeung tilu puluh taun dina léngkah kahiji tina perjangjian tilu rangkep Abraham jeung Allah. Tilu puluh taun ti 508 nepi ka 538 dina ayat sabelas téh mangrupakeun lambang kapendetaan saratus opat puluh opat rébu.
The 30-days in the Leviticus twenty-three structure are part of the forty days Christ taught His disciples face to face until He ascended. Thirty is a symbol of the priests who would begin to serve at thirty years of age. The thirty years of 508 unto 538 identify the transition of pagan Rome unto papal Rome, and in doing so they identify the transition of the Laodicean priesthood of the one hundred and forty-four thousand unto the Philadelphian priesthood of the one hundred and forty-four thousand. The transition takes place in three steps as represented by 508 when the “daily” was taken away, the decree of Justinian in 533, followed by the Sunday law of 538, as the transition was finalized.
Tilu puluh poé dina struktur Imamat dua puluh tilu téh mangrupa bagian tina opat puluh poé nalika Kristus ngajar murid-murid-Na padeukeut raray ka raray nepi ka Anjeunna naék ka sawarga. Tilu puluh mangrupa lambang para imam anu mimiti ngalayanan dina yuswa tilu puluh taun. Tilu puluh taun ti 508 nepi ka 538 nandakeun peralihan ti Roma kapir ka Roma kapapaan, sarta ku kituna nandakeun ogé peralihan imam-imam Laodikea tina saratus opat puluh opat rébu ka imam-imam Filadelfia tina saratus opat puluh opat rébu. Peralihan éta lumangsung dina tilu léngkah sakumaha dilambangkeun ku 508 nalika “daily” dicabut, dekrit Justinian dina 533, dituturkeun ku hukum Minggu taun 538, nalika peralihan éta diréngsékeun.
Those thirty years represent 1989 unto the Sunday law, where God’s sealed Philadelphian people, will as His temple, be lifted up for all the world to see. The world will then judge between Christ who is represented by His people, who are seated in heavenly places with Christ and therefore are in the temple of God; or with the man of sin who is seated in the temple of God showing himself that he is God. At the soon-coming Sunday law the eleventh-hour workers, who are also the great multitude will be confronted with a foundational test. Is the seventh-day Sabbath God’s Sabbath or is the day of the sun, God’s Sabbath.
Tilupuluh taun éta ngagambarkeun mangsa ti 1989 nepi ka hukum Minggu, nalika umat Piladélpia anu dipaparin segel ku Allah, minangka Bait-Na, bakal diangkat sangkan katingali ku sakuliah dunya. Satuluyna dunya bakal nangtoskeun antara Kristus, anu dilambangkeun ku umat-Na, anu linggih di tempat-tempat sawarga bareng jeung Kristus sarta ku sabab éta aya di Bait Allah; atawa jeung jalma dosa anu linggih di Bait Allah bari nembongkeun dirina sorangan yén manéhna téh Allah. Dina hukum Minggu anu enggal datang, para pagawé jam ka-sabelas, anu ogé mangrupakeun jalma rea anu agung, bakal dihareupan ku hiji ujian dasar. Naha Sabat poé katujuh téh Sabat Allah atawa poé panonpoé téh Sabat Allah.
“And now another scene passed before him. He had been shown the work of Satan in leading the Jews to reject Christ, while they professed to honor His Father’s law. He now saw the Christian world under a similar deception in professing to accept Christ while they rejected God’s law. He had heard from the priests and elders the frenzied cry, ‘Away with Him!’ ‘Crucify Him, crucify Him!’ and now he heard from professedly Christian teachers the cry, ‘Away with the law!’ He saw the Sabbath trodden under foot, and a spurious institution established in its place. Again Moses was filled with astonishment and horror. How could those who believed in Christ reject the law spoken by His own voice upon the sacred mount? How could any that feared God set aside the law which is the foundation of His government in heaven and earth? With joy Moses saw the law of God still honored and exalted by a faithful few. He saw the last great struggle of earthly powers to destroy those who keep God’s law. He looked forward to the time when God shall arise to punish the inhabitants of the earth for their iniquity, and those who have feared His name shall be covered and hid in the day of His anger. He heard God’s covenant of peace with those who have kept His law, as He utters His voice from His holy habitation and the heavens and the earth do shake. He saw the second coming of Christ in glory, the righteous dead raised to immortal life, and the living saints translated without seeing death, and together ascending with songs of gladness to the City of God.” Patriarchs and Prophets, 476.
“Sarta ayeuna hiji pamandangan deui liwat di hareupeunana. Anjeunna geus dipintonkeun pagawéan Iblis dina mingpin urang Yahudi supaya nampik Kristus, bari maranéhna ngaku ngahormat kana hukum Rama-Na. Ayeuna anjeunna ningali dunya Kristen aya dina kasasaran anu sarupa, ngaku narima Kristus bari maranéhna nampik hukum Allah. Anjeunna geus ngadangu ti para imam jeung para kokolot éta gegeritan anu ngagila, ‘Singkirkeun Anjeunna!’ ‘Silibkeun Anjeunna, silibkeun Anjeunna!’ jeung ayeuna anjeunna ngadangu ti guru-guru anu ngaku Kristen éta sora, ‘Singkirkeun hukum!’ Anjeunna ningali Sabat diinjak-injak, sarta hiji lembaga palsu ditegakkan ngagantikeunana. Deui Musa pinuh ku kaheranan jeung kengerian. Kumaha bisa maranéhna anu percaya ka Kristus nampik hukum anu diucapkeun ku sora-Na sorangan di gunung suci? Kumaha bisa saha baé anu sieun ka Allah nyisihkeun hukum anu mangrupa dasar pamaréntahan-Na di langit jeung di bumi? Kalawan kabungahan Musa ningali hukum Allah tetep diajenan jeung diagungkeun ku sajumlah leutik anu satia. Anjeunna ningali perjuangan agung pamungkas tina kakawasaan-kakawasaan dunya pikeun ngabinasakeun jalma-jalma anu ngajaga hukum Allah. Anjeunna nengetan ka hareup kana mangsa nalika Allah bakal jumeneng pikeun ngahukum pangeusi bumi ku lantaran kajahatan maranéhna, jeung jalma-jalma anu geus sieun kana ngaran-Na bakal dipayungan jeung disumputkeun dina poé bendu-Na. Anjeunna ngadangu perjangjian karapihan Allah jeung jalma-jalma anu geus ngajaga hukum-Na, nalika Mantenna ngedalkeun sora-Na ti padumukan-Na anu suci sarta langit jeung bumi ngageter. Anjeunna ningali kadatangan Kristus anu kadua kalina dina kamulyaan, jalma-jalma paéh anu bener dihudangkeun kana hirup anu langgeng, jeung para wali anu hirup dirobah tanpa ngalaman maot, sarta babarengan naék kalawan lagu-lagu kabungahan ka Kota Allah.” Patriarchs and Prophets, 476.
The great multitude, who are Gentiles and one-hour laborers are tested by a foundational test, that is immediately followed by a temple test. Is the human temple of Rome with the man of sin going to be the rock or the sand which you build your faith upon? Or is it the temple of the incarnation, which is Divinity and humanity combined, which is the temple of the one hundred and forty-four thousand that Peter calls “a spiritual house?” In that period of testing of the foundation and temple the persecution will accomplish the litmus test of the third step and then human probation will close.
Jalma nu loba pisan, anu téh bangsa-bangsa séjén jeung pagawé sajam, diuji ku hiji ujian dasar, anu langsung dituturkeun ku ujian bait. Naha bait manusa Romawi jeung manusa dosa éta bakal jadi batu cadas atawa keusik anu ku aranjeun dijadikeun dasar pikeun ngawangun iman? Atawa naha éta bait penjelmaan, anu mangrupa Katuhanan jeung kamanusaan ngahiji, anu jadi bait pikeun saratus opat puluh opat rébu anu ku Petrus disebut “imah rohani?” Dina mangsa ujian ngeunaan dasar jeung bait éta, panganiayaan bakal ngalaksanakeun ujian pamungkas tina léngkah katilu, tuluy mangsa kasempetan manusa bakal ditutup.
The Lion of the tribe of Judah is now filling in the hidden history of verse forty, and has introduced even more light with the three, two hundred and fifty-year prophecies of Cyrus, Nero and Trump; and he did so in the very time when He had emphasized the work of proclaiming the corrected message of Nashville. Nero’s line provides the framework of the final setting up of the image of the beast in the United States and then the world. Cyrus’ line of 457 BC identifies the history between Raphia and Panium, the history between the Ukrainian War and the Third World War that begins as Panium combines with Actium at the soon-coming Sunday law. Trump’s line ends this year on July 4th.
Singa ti kaom Yuda ayeuna keur ngalengkepan sajarah nu disumputkeun dina ayat kaopat puluh, sarta geus ngenalkeun cahaya anu leuwih loba deui ngaliwatan tilu nubuatan dua ratus lima puluh taun ngeunaan Kores, Nero, jeung Trump; sarta Anjeunna ngalakukeun éta pas dina mangsa nalika Anjeunna geus nekenkeun pagawean ngumandangkana pesen Nashville anu geus dibenerkeun. Garis Nero nyadiakeun kerangka pikeun pamasangan ahir gambar sato galak di Amérika Sarikat tuluy di sakuliah dunya. Garis Kores taun 457 SM nangtukeun sajarah antara Raphia jeung Panium, sajarah antara Perang Ukraina jeung Perang Dunya Katilu anu dimimitian nalika Panium ngahiji jeung Actium dina hukum Minggu anu baris geura datang. Garis Trump réngsé taun ieu dina tanggal 4 Juli.
Nero is a symbol of persecution; the church of Smyrna identifies the history that continues until persecution ends 250 years later at the church of Pergamos and compromise. The line identifies the setting up of the image, and therefore aligns with the history when the image of Christ is being set up in His temple. The “edict” is the starting point that leads to the first Sunday law that is followed by the closed door of division between east and west, wise and foolish, wheat and tares and the saved or lost. The “edict” that begins the period is also the “edict” that begins the same testing period for the world. The “edict” is therefore the first and the last. Every waymark of Nero’s seventeen-year line is identifying the escalating persecution of the Sunday law crisis that begins with an “edict,” something of the order of a presidential “executive order.”
Nero mangrupakeun lambang panganiayaan; garéja Smirna nandakeun sajarah anu terus lumangsung nepi ka panganiayaan réngsé 250 taun saterusna dina garéja Pergamos jeung kompromi. Garis éta nandakeun ngadegkeunana gambar, ku kituna sajajar jeung sajarah nalika gambar Kristus keur ditegakkan di Bait-Na. “Edict” téh mangrupakeun titik awal anu ngarah kana hukum Minggu anu kahiji, anu satuluyna dituturkeun ku panto anu ditutup tina pamisahan antara wetan jeung kulon, nu wijaksana jeung nu bodo, gandum jeung jukut liar, jeung nu disalametkeun atawa nu leungit. “Edict” anu ngamimitian mangsa éta ogé mangrupa “edict” anu ngamimitian mangsa pangujian anu sarua pikeun dunya. Ku kituna, “edict” téh anu kahiji jeung anu panungtung. Unggal waymark tina garis tujuh belas taun Nero nandakeun panganiayaan anu beuki ngaronjat dina krisis hukum Minggu anu dimimitian ku hiji “edict,” hiji hal anu sajenis jeung “executive order” présidén.
Cyrus’s three decrees of 457 BC identify a seventeen-year period with three waymarks at the end, as does Nero’s line and as does Cyrus’s other line, that ended with the arrival of the first, second and third angels from 1798 unto 1844. Cyrus’s three steps are the battle of Raphia, then ten years to the second step, and then seven years to the battle of Panium. The beginning and ending are both battles, thus bear the signature of the Alpha and Omega. The first period of ten years represents a period of testing that began in 2014 with the Ukrainian War and the second period ends seven years later at the battle of Panium.
Tilu parentah Koresy dina taun 457 SM nandakeun hiji mangsa tujuh welas taun anu miboga tilu tanda jalan dina tungtungna, sakumaha kitu ogé garis Nero jeung sakumaha kitu ogé garis Koresy nu séjén, anu dipungkas ku datangna malaikat kahiji, kadua, jeung katilu ti 1798 nepi ka 1844. Tilu léngkah Koresy nyaéta perang Raphia, tuluy sapuluh taun nepi ka léngkah kadua, sarta tuluy tujuh taun nepi ka perang Panium. Mimiti jeung tungtungna duanana mangrupa perang, ku kituna ngagem tandatangan Alpha jeung Omega. Mangsa kahiji salila sapuluh taun ngawakilan hiji mangsa pangujian anu dimimitian dina 2014 ku Perang Ukraina, sedengkeun mangsa kadua réngsé tujuh taun ti harita dina perang Panium.
Palmoni
Palmoni
Palmoni unsealed the message of time to the Millerites of the first and second angels’ history, and He unseals the message of numbers in the history of the one hundred and forty-four thousand, which is the history of the third angel.
Palmoni muka meterai amanat ngeunaan waktu ka kaum Millerite dina sajarah malaikat kahiji jeung kadua, sarta Anjeunna muka meterai amanat ngeunaan angka-angka dina sajarah saratus opat puluh opat rebu, anu mangrupa sajarah malaikat katilu.
The symbolic prophetic histories, such as the twenty-two years from 1776 unto 1798 represented by the Maccabean revolt identify the cause of the sixth kingdom’s beginning, and the cause of the fifth kingdom’s ending. The twenty-second president, Grover Cleveland was the alpha of presidents typifying the omega president of Donald Trump, as the only two presidents that served two non-consecutive terms. Trump is the twenty-second president to win a second term, when counting the other presidents who took over in a previous president’s term, together with the presidents that won a second term for themselves. The sixth kingdom of Bible prophecy began in 1798, after the twenty-two years from the Declaration of Independence. 1798 unto 2026 is represented by 22 at the alpha date and 22 at the omega date.
Sajarah-sajarah nubuat anu sipatna lambang, saperti dua puluh dua taun ti 1776 nepi ka 1798 anu diwakilan ku pemberontakan Makabe, ngaidéntifikasi sabab mimiti karajaan kagenep, jeung sabab tungtung karajaan kalima. Présidén ka-dua puluh dua, Grover Cleveland, nya éta alfa tina para présidén anu ngalambangkeun présidén oméga, nyaéta Donald Trump, minangka hiji-hijina dua présidén anu ngajabat dua mangsa anu henteu silih sambung. Trump nyaéta présidén ka-dua puluh dua anu meunang mangsa kadua, lamun diitung ogé présidén-présidén séjén anu ngagentos dina mangsa présidén saméméhna, babarengan jeung présidén-présidén anu meunang mangsa kadua ku usaha maranéhna sorangan. Karajaan kagenep dina nubuat Alkitab mimiti dina 1798, sanggeus dua puluh dua taun ti Déklarasi Kamerdikaan. Taun 1798 nepi ka 2026 diwakilan ku 22 dina tanggal alfa jeung 22 dina tanggal oméga.
Three lines of eleven chapters that begin with the eleventh chapter and end in the twenty-second chapter. Each of the three eleven chapter lines contain an exact middle point represented by three verses. Genesis identifies when “circumcision” was given as the symbol of a covenant relationship with a chosen people. It was the first time a chosen people were given a sign representing a covenant people, and in Matthew the center three verses identify the Rock on which Christ would build His church. Those verses identify when Simon Barjona’s name was changed to Peter, which equates to one hundred and forty-four thousand. The middle of the line in Revelation identifies the covenant of death as it identifies the papacy as the eighth head that is of the seven. What do you suppose the implications are that chapter eleven in the Desire of Ages identifies the message of John the Baptist, and that chapter twenty-two identifies John’s death?
Tilu jajaran anu masing-masing diwangun ku sabelas pasal, dimimitian ku pasal kasabelas jeung ditungtungan dina pasal ka dua puluh dua. Unggal sahiji tina tilu jajaran sabelas pasal éta miboga titik tengah anu pas, anu diwakilan ku tilu ayat. Dina Kajadian diidentifikasi iraha “sunat” dipaparinkeun minangka lambang hubungan perjangjian jeung hiji bangsa pilihan. Éta téh kahiji kalina hiji bangsa pilihan dipaparinkeun hiji tanda anu ngawakilan umat perjangjian, sarta dina Mateus tilu ayat puseur éta ngidentifikasi Batu Karang anu di luhurna Kristus bakal ngadegkeun garéja-Na. Ayat-ayat éta ngidentifikasi iraha ngaran Simon Barjona dirobah jadi Petrus, anu sarua jeung saratus opat puluh opat rébu. Puseur jajaran dina Wahyu ngidentifikasi perjangjian pati ku sabab éta ngidentifikasi kapausan minangka sirah ka dalapan anu asalna ti anu tujuh. Numutkeun pamadegan anjeun, naon implikasi tina kanyataan yén pasal kasabelas dina The Desire of Ages ngidentifikasi amanat Yohanes Pembaptis, sarta yén pasal ka dua puluh dua ngidentifikasi pupusna Yohanes?
The middle of those chapters takes you to page 168, where the chapter titled Nicodemus begins. Chapter eleven is titled The Baptism and chapter twenty-two is titled Imprisonment and Death of John. Chapter eleven is a symbol of death, burial and resurrection, as is chapter seventeen and Nicodemus, and as is the death of John.
Bagian tengah dari pasal-pasal itu membawa Anda ke halaman 168, tempat pasal yang berjudul Nicodemus dimulai. Pasal sebelas berjudul The Baptism dan pasal dua puluh dua berjudul Imprisonment and Death of John. Pasal sebelas merupakan lambang kematian, penguburan, dan kebangkitan, demikian pula pasal tujuh belas dan Nicodemus, serta kematian Yohanes.
We will continue these things in the next article.
Urang baris nuluykeun hal-hal ieu dina tulisan salajengna.