The great controversy between Christ and Lucifer (the Light Bearer) began in heaven, and God allowed a time of probation. When Lucifer propagated his rebellion a period of time was allowed for the fruit of the Light Bearer’s rebellion to be manifested. When God determined that the probationary period had ended, Lucifer’s name changed from Lucifer the Light Bearer, to Satan, the Adversary. For Satan and the angels who had joined in his rebellion the probationary period had ended, and they were cast out of heaven, and condemned to everlasting fire.
Pasea nu agung antara Kristus jeung Lusifér (Nu Nyangking Caang) mimiti di sawarga, sarta Allah ngidinan hiji mangsa pangujian. Nalika Lusifér nyebarkeun pambarontakanana, dipaparin hiji jangka waktu sangkan buah tina pambarontakan Nu Nyangking Caang téh bisa kanyataan. Nalika Allah netepkeun yén mangsa pangujian éta geus lekasan, ngaran Lusifér robah ti Lusifér, Nu Nyangking Caang, jadi Sétan, nyaéta Musuh. Pikeun Sétan jeung para malaikat anu geus milu dina pambarontakanana, mangsa pangujian éta geus lekasan, tuluy maranéhna dipiceun ti sawarga, sarta dihukum kana seuneu langgeng.
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. Matthew 25:41.
Geus Anjeunna bakal ngandika ogé ka maranéhna anu di beulah kénca, “Minggat ti Kami, hé maranéh anu katulah, asup ka jero seuneu langgeng, anu geus disadiakeun pikeun Iblis jeung malaikat-malaikatna.” Mateus 25:41.
The great controversy between Christ and Satan, thereafter arrived in the Garden of Eden, and once again God included a time of probation. When Satan accused God of lying about death and the fruit of the tree, and seduced Eve to join in his rebellion, a period of time was again allowed for the fruits of Satan’s rebellion to be manifested upon earth as it had been in heaven. Satan there received the additional name of the Devil, which means “the Accuser”. When probationary time (for the sons of Adam who have joined in Satan’s rebellion) ends, those sons of Adam will be condemned to everlasting fire.
Pasalia anu agung antara Kristus jeung Iblis saterusna nepi ka Taman Éden, sarta sakali deui Allah netepkeun hiji mangsa pangbeubeuratan. Nalika Iblis nuduh Allah ngabohong ngeunaan pati jeung buah tangkal éta, sarta ngagoda Hawa supaya milu kana pemberontakanana, hiji mangsa deui dipasihkeun supaya buah-buah pemberontakan Iblis témbong di bumi, sakumaha geus témbong di sawarga. Di dinya Iblis narima ngaran tambahan, nya éta Devil, anu hartina “Nu Nuduh”. Nalika mangsa pangbeubeuratan réngsé (pikeun anak-anak Adam anu geus milu kana pemberontakan Iblis), anak-anak Adam éta bakal dihukum kana seuneu langgeng.
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. Revelation 12:7–9.
Jeung aya perang di sawarga: Mikail jeung malaikat-malaikatna tarung ngalawan naga; jeung naga tarung babarengan jeung malaikat-malaikatna, tapi maranéhna henteu unggul; sarta tempatna ogé henteu kapanggih deui di sawarga. Jeung naga anu gedé éta dialungkeun ka luar, nyaéta oray kolot éta, anu disebut Iblis jeung Satan, anu nipu sakuliah dunya: anjeunna dialungkeun ka bumi, sarta malaikat-malaikatna ogé dialungkeun babarengan jeung anjeunna. Wahyu 12:7–9.
The warfare in heaven in the beginning of the great controversy illustrates the warfare in the ending of the great controversy, for the Alpha and Omega always illustrate the end of a thing, with the beginning of a thing. The description of the warfare that took place in heaven is introduced by a great wonder in heaven.
Peperangan di sawarga dina awal papaséa agung ngagambarkeun peperangan dina panungtungan papaséa agung, sabab Alfa jeung Omega salawasna ngagambarkeun ahir hiji perkara, babarengan jeung awalna. Pedaran ngeunaan peperangan anu lumangsung di sawarga diwanohkeun ku hiji tanda anu gedé di sawarga.
And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: And she being with child cried, travailing in birth, and pained to be delivered. Revelation 12:1, 2.
Sarta aya hiji tanda anu agung di sawarga: hiji awewe make pakean panonpoé, bulan aya di handapeun sukuna, sarta dina sirahna aya makuta nu diwangun ku dua welas béntang. Jeung manehna keur kakandungan, ngajerit ku sabab nyeri rék ngalahirkeun, sarta sangsara dina usaha pikeun ngalahirkeun. Wahyu 12:1, 2.
When the final conflict of the great controversy between Christ and Satan occurs, which is while probationary time is still in effect; the battlefield is represented in the Revelation of Jesus Christ as being in heaven. This truth is now being unsealed. The apostle Paul speaks of three heavens.
Nalika pasalia ahir dina papaséaan gedé antara Kristus jeung Sétan lumangsung, nya éta nalika mangsa kasempetan tésis kénéh lumaku, medan perangna dipidangkeun dina Wahyu Yesus Kristus salaku aya di sawarga. Ieu bebeneran ayeuna keur dibuka segelna. Rasul Paulus nyebutkeun aya tilu sawarga.
“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.
Rasul Paulus dina mangsa awal pangalamanana minangka urang Kristen dipaparin kasempetan-kasempetan husus pikeun ngartos pangersa Allah ngeunaan para nuturkeun Isa. Anjeunna “diangkat ka langit katilu,” “ka Firdaus, sarta ngadangu kecap-kecap anu teu kaungkabkeun, anu teu halal pikeun diucapkeun ku manusa.” Anjeunna sorangan ngaku yén loba “tetempoan jeung wahyu” parantos dipasihkeun ka anjeunna “ti Gusti.” Pangartina ngeunaan asas-asas kayaktian Injil satara jeung “rasul-rasul anu pangutama.” 2 Korinta 12:2, 4, 1, 11. Anjeunna miboga pangaweruh anu écés tur jangkep ngeunaan “rubakna, panjangna, jerona, jeung luhurna” tina “kanyaah Kristus, anu ngaleuwihan sagala pangaweruh.” Epesus 3:18, 19.” Lalampahan Para Rasul, 469.
The warfare in the beginning of the great controversy began in the third heaven, and the warfare at the ending of the great controversy ends in the first heaven. There are three heavens, the first being the heaven that represents the atmosphere of planet earth. The second heaven is the sun, moon, and stars. The third heaven is what Sister White called “paradise,” and it represents the location of God’s throne. It is in the very presence of God’s command center that the Light Bearer, Lucifer initiated his rebellion.
Perang dina awal kontrovérsi agung dimimitian di langit katilu, jeung perang dina panungtungan kontrovérsi agung réngsé di langit kahiji. Aya tilu langit: nu kahiji nyaéta langit nu ngagambarkeun atmosfir planét bumi. Langit kadua nyaéta panonpoé, bulan, jeung béntang-béntang. Langit katilu nyaéta naon nu ku Sister White disebut “paradise,” sarta éta ngagambarkeun tempat tahta Allah. Di jero pisan payuneun puseur pamaréntahan parentah Allah, Sang Pembawa Cahaya, Lucifer, ngamimitian barontakna.
The third heaven is where some prophets, including Sister White have been taken to in vision. When Paul was there, he was shown the history of the awakening of the dead dry bones that had been slain in the street on July 18, 2020, and the events that followed with the birth of the one hundred and forty-four thousand. Paul was forbidden to share that history, for that history was represented as a history that was not lawful to “utter.” Paul died a little over thirty years before John the Revelator received the vision of the Revelation of Jesus Christ. John, as with Paul, heard what was “uttered” by the seven thunders, and he too was told not to write what was “uttered.” What the seven thunders “uttered” was to remain sealed until the end of the three and a half symbolic days that the two witnesses had been dead in the street.
Langit katilu nya éta tempat sabagian nabi, kaasup Sister White, kungsi dibawa ka dinya dina tetenjoan. Nalika Paulus aya di dinya, anjeunna dipintonkeun sajarah hudangna tulang-tulang garing anu paéh anu geus dipaéhan di jalan dina 18 Juli 2020, jeung kajadian-kajadian anu saterusna patali jeung kalahiran saratus opat puluh opat rébu. Paulus dilarang pikeun ngabagikeun éta sajarah, sabab éta sajarah dilambangkeun minangka sajarah anu henteu halal pikeun “diucapkeun.” Paulus pupus saeutik leuwih ti tilu puluh taun saméméh Yohanes, anu narima tetenjoan Wahyu Yesus Kristus. Yohanes, saperti Paulus, ngadéngé naon anu “diucapkeun” ku tujuh guludug, jeung anjeunna ogé diparéntah supaya ulah nulis naon anu “diucapkeun” éta. Naon anu “diucapkeun” ku tujuh guludug téh kudu tetep disegel nepi ka ahir tilu satengah poé simbolis nalika dua saksi éta geus paéh di jalan.
And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:4.
Sarta nalika tujuh guludug geus ngucapkeun sorana, kuring rék nulis; tuluy kuring ngadéngé hiji sora ti sawarga nyarios ka kuring, “Segelkeun hal-hal anu geus diucapkeun ku tujuh guludug éta, sarta ulah ditulis.” Wahyu 10:4.
All the prophets testify of the “last days” of the investigative judgment, and those “last days” specifically began on September 11, 2001, and they have now reached the point where the sealing begins. The sealing begins at the ending of the three and a half symbolic days that the two slain witnesses were lying in the street. All the prophets agree with one another. Paul saw the battlefield of the last probationary war, that takes place in the first heaven. The battlefield of the last probationary war, that takes place within the first heaven, parallels the battlefield of the first probationary war, that took place in the third heaven. It might appear unnecessary to identify the battlefields as battles of the probationary war, but Satan, who was the adversary of Christ in the first battle and is the adversary of the one hundred and forty-four thousand in the last battle, knows his time is short. He knows it is a battle set within the field of probationary time. Do we?
Sakabéh nabi mere kasaksian ngeunaan “poé-poé panungtungan” tina pangadilan panalungtikan, sarta “poé-poé panungtungan” éta sacara husus dimimitian dina tanggal 11 Séptémber 2001, jeung ayeuna geus ngahontal titik nalika panégelan dimimitian. Panégelan dimimitian dina ahir tilu satengah poé simbolis nalika dua saksi anu dipaéhan ngagolér di jalan. Sakabéh nabi satuju silih ajénan. Paulus ningali médan perang tina perang panungtungan mangsa kasempetan, anu lumangsung di sawarga kahiji. Médan perang tina perang panungtungan mangsa kasempetan, anu lumangsung dina sawarga kahiji, sajajar jeung médan perang tina perang kahiji mangsa kasempetan, anu lumangsung di sawarga katilu. Bisa waé katingalina teu perlu ngaidéntifikasi médan-médan perang éta minangka perang-perang tina perang mangsa kasempetan, tapi Iblis, anu jadi lawan Kristus dina perang kahiji sarta jadi lawan saratus opat puluh opat rébu dina perang panungtungan, nyaho yén waktuna pondok. Anjeunna nyaho yén ieu téh perang anu ditetepkeun dina widang mangsa kasempetan. Naha urang nyaho?
In 1840, the mighty angel descended and empowered the first angel’s message. The Protestants of that generation were then tested and they ended up with a name of rebellion attached to them as they were labeled the daughters of Babylon. Lucifer’s name also changed during his probationary testing time. The mighty angel that descended in 1840, typified the mighty angel of Revelation eighteen that descended on September 11, 2001. The investigative judgment had not yet begun in 1840, for it was still four years in the future, but the Protestants still provided a prophetic representation of the judgment of the living, for when the angel descended in 1840, their probationary testing time began. When the angel of Revelation eighteen descended in 2001, the judgment in heaven changed from the judgment of the dead, unto the judgment of the living.
Dina taun 1840, malaikat anu kuat turun sarta nguatkeun pekabaran malaikat kahiji. Kaum Protestan dina generasi éta tuluy diuji, sarta ahirna maranéhna meunang ngaran panolakan anu ditempelkeun ka maranéhna nalika maranéhna disebut putri-putri Babul. Ngaran Lusifer ogé robah salila mangsa uji coba probasionérna. Malaikat anu kuat anu turun dina taun 1840, ngalambangkeun malaikat anu kuat dina Wahyu dalapan welas anu turun dina 11 Séptémber 2001. Pangadilan panalungtikan can acan dimimitian dina taun 1840, sabab harita masih kénéh opat taun deui ka hareup, tapi kaum Protestan tetep méré gambaran nubuat ngeunaan pangadilan jalma-jalma hirup, sabab nalika malaikat éta turun dina taun 1840, mangsa uji coba probasionér maranéhna dimimitian. Nalika malaikat dina Wahyu dalapan welas turun dina taun 2001, pangadilan di sawarga robah tina pangadilan jalma-jalma maot, jadi pangadilan jalma-jalma hirup.
On July 18, 2020, the first disappointment for the movement of the third angel, which is typified by the first disappointment of the movement of the first angel, arrived. In the movement at the beginning, the testing process of the Protestants ended at the waymark of the first disappointment, and then the testing of the first movement began. On July 18, 2020, the judgment process took another step forward, for the message that was to arrive at the end of the wilderness of three and a half days would not only be the perfect and final fulfillment of the message of the Midnight Cry, but it would also prophetically mark the arrival of the sealing of the one hundred and forty-four thousand.
Dina 18 Juli 2020, datang pangkeuheul anu kahiji pikeun gerakan malaikat katilu, anu dilambangkeun ku pangkeuheul anu kahiji tina gerakan malaikat kahiji. Dina gerakan mimiti, prosés pangujian ka kaum Protestan réngsé dina waymark pangkeuheul anu kahiji, tuluy pangujian kana gerakan anu kahiji dimimitian. Dina 18 Juli 2020, prosés pangadilan maju deui saléngkah, sabab amanat anu baris sumping dina tungtung padang gurun salila tilu satengah poé téh moal ngan ukur jadi panggenepan anu sampurna tur pamungkas tina amanat Midnite Cry, tapi ogé sacara nubuat nandaan datangna prosés panyegelan saratus opat puluh opat rébu.
And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer’s inkhorn by his side; And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. Ezekiel 9:3, 4.
Jeung kamulyaan Allah Israil geus naék ti luhur kerub, tempat Mantenna aya, ka bangbarung Bait Allah. Tuluy Mantenna nyaur ka éta lalaki anu maké lawon linen, anu mawa tempat tinta juru tulis di gigirna; sarta PANGERAN ngandika ka manéhna, “Jung geura ngurilingan tengah kota, ngaliwatan tengah Yerusalem, sarta pasangkeun tanda dina tarang jalma-jalma anu ngeluh jeung anu ceurik ku sabab sagala kajahatan anu dipigawé di dinya.” Yehezkiel 9:3, 4.
The process of sealing the one hundred and forty-four thousand began at their birth, which was also their resurrection. The message of the four winds brings the dead dry bones to life, and the message of the four winds is the message of the sealing of the one hundred and forty-four thousand. Paul and John both saw and heard the very history we are now living in, the history “that many prophets and righteous men have desired to see.” The history of the mighty movement of the third angel, that was typified by the mighty movement of the first angel.
Prosés méré tanda kana saratus opat puluh opat rébu téh mimiti dina waktu kalahiran maranéhna, anu sakaligus ogé jadi kabangkitan maranéhna. Pesen ngeunaan opat angin mawa tulang-tulang garing anu maot jadi hirup deui, sarta pesen ngeunaan opat angin téh nyaéta pesen ngeunaan méré tanda kana saratus opat puluh opat rébu. Paulus jeung Yohanes duanana ningali jeung ngadéngé sajarah éta pisan anu ayeuna keur urang hirupan, sajarah “anu ku loba nabi jeung jalma-jalma bener dipikahayang pisan pikeun ningalina.” Sajarah ngeunaan gerakan anu agung tina malaikat katilu, anu geus dilambangkeun ku gerakan anu agung tina malaikat kahiji.
“All the messages given from 1840–1844 are to be made forcible now, for there are many people who have lost their bearings. The messages are to go to all the churches.
“Sakabéh amanat anu dipasihkeun ti taun 1840–1844 kudu dijieun kacida kuatna ayeuna, sabab aya loba jalma anu geus leungit pituduhna. Amanat-amanat éta kudu ditepikeun ka sakabéh garéja.
“Christ said, ‘Blessed are your eyes, for they see; and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them’ [Matthew 13:16, 17]. Blessed are the eyes which saw the things that were seen in 1843 and 1844.
"Al-Masih ngandika, ‘Bagja panon maraneh, sabab maranehna ningali; jeung ceuli maraneh, sabab maranehna ngadéngé. Sabab sajatina Kami nyebut ka maraneh, yén loba nabi jeung jalma-jalma saleh geus hayang ningali hal-hal anu ku maraneh ditempo, tapi maranehna henteu ningali; jeung ngadéngé hal-hal anu ku maraneh didéngé, tapi maranehna henteu ngadéngé’ [Mateus 13:16, 17]. Bagja panon anu ningali hal-hal anu katempo dina taun 1843 jeung 1844."
“The message was given. And there should be no delay in repeating the message, for the signs of the times are fulfilling; the closing work must be done. A great work will be done in a short time. A message will soon be given by God’s appointment that will swell into a loud cry. Then Daniel will stand in his lot, to give his testimony.” Manuscript Releases, volume 21, 437.
“Amanat éta geus dipasihkeun. Jeung ulah aya reureuh dina ngulang deui amanat éta, sabab tanda-tanda jaman keur tumanjung; pagawean panutup kudu dirampungkeun. Hiji pagawean anu gedé baris dilaksanakeun dina waktu anu pondok. Hiji amanat moal lila deui baris dipasihkeun ku katangtuan Allah anu bakal ngagedéan jadi sasambat tarik. Tuluy Daniel bakal nangtung dina bagianna, pikeun méré kasaksianana.” Manuscript Releases, jilid 21, 437.
The predominant theme of Lucifer’s initial warfare in heaven was communication. He was the light bearer who used his position to insinuate error into the minds of holy angels. We are told that the angels that imbibed in his rebellious ideas, did not even recognize that it was Lucifer that had seduced them into thinking the things they eventually thought about God. He was so subtle, as he was with Eve in the garden, that the angels who were once holy, came to believe the thoughts Satan had implanted in their minds, were their own original thoughts. Those seeds, eventually brought the fruit of eternal destruction.
Téma anu pangutamana dina peperangan mimiti Lucifer di sawarga nyaéta komunikasi. Anjeunna téh nu mawa cahaya anu ngamangpaatkeun kalungguhanana pikeun nyelapkeun kasalahan kana pikiran para malaikat suci. Ka urang dibéjakeun yén para malaikat anu nginum gagasan-gagasan pangbarontakna, henteu nepi ka nyadar yén Lucifer sorangan anu geus ngagoda maranéhna nepi ka mikir hal-hal anu ahirna ku maranéhna dipikiran ngeunaan Allah. Anjeunna kacida licikna, sakumaha nalika anjeunna nyanghareupan Hawa di kebon, nepi ka para malaikat anu tadina suci jadi yakin yén pikiran-pikiran anu ku Iblis geus dipelakkeun kana batinna téh mangrupa pikiran asli maranéhna sorangan. Sikina éta, antukna ngahasilkeun buah karuksakan langgeng.
The last war, that takes place in the first heaven, is about to get under way, and it is not about the seduction of holy angels, nor is it about Satan’s seduction of Eve, but rather it is about his seduction of all mankind through a corrupted communication process that is represented as being in the heavens. It’s about the World-Wide Web that Satan uses to inculcate ideas into men, without those men knowing that they have believed a lie, and in so doing have demonstrated that they love not the truth. It was the apostle Paul that set forth that in the “last days” men would receive a lie, because they did not have a love of the “truth.” After all, he had seen the very history where this marvelous work of Satan is accomplished.
Perang panungtungan, anu lumangsung di sawarga kahiji, geus rék dimimitian, sarta éta lain ngeunaan panggoda malaikat-malaikat suci, lain deuih ngeunaan panggoda Iblis ka Hawa, tapi sabalikna ngeunaan panggoda anjeunna ka sakumna umat manusa ngaliwatan hiji prosés komunikasi anu geus diruksak, anu digambarkeun aya di sawarga. Ieu ngeunaan World-Wide Web anu digunakeun ku Iblis pikeun nanjeurkeun gagasan-gagasan kana pikiran manusa, tanpa maranéhna nyaho yén maranéhna geus percaya kana hiji kabohongan, sarta ku kitu geus ngabuktikeun yén maranéhna henteu nyaah kana bebeneran. Rasul Paulus anu ngécéskeun yén dina “poé-poé pamungkas” manusa bakal narima hiji kabohongan, sabab maranéhna henteu miboga kanyaah kana “bebeneran.” Barina ogé, anjeunna geus ningali sajarah éta pisan, tempat padamelan Iblis anu matak pikaheraneun ieu dilaksanakeun.
The seduction of mankind is accomplished by the globalists of the United Nations, who are the dragon power. The globalists of the United Nations in prophecy consist of kings and merchants. The kings are the governments, and the techno-giants and multinational billionaires are the merchants.
Pangrayu umat manusa dilaksanakeun ku para globalis PBB, anu mangrupakeun kakawasaan naga. Para globalis PBB dina nubuat diwangun ku raja-raja jeung para padagang. Raja-raja téh nyaéta pamaréntah, sedengkeun raksasa téknologi jeung para milyarder multinasional téh nyaéta para padagang.
The warfare begins at the Sunday law, at which point, the United States becomes the premier king of the ten kings. The United States then has just spoken as a dragon, thus marking the end of the sixth kingdom of the earth beast. It then goes forth to deceive the whole world through the miracles that he is to do in sight of the beast, miracles that are represented as bringing fire down from heaven.
Peperangan dimimitian dina mangsa hukum Minggu, dina titik éta, Amérika Sarikat jadi raja utama tina sapuluh raja. Amérika Sarikat tuluy kakara geus nyarita saperti naga, ku kituna nandaan ahir karajaan kagenep tina sato galak bumi. Saterusna éta maju pikeun nipu sakuliah dunya ngaliwatan mujijat-mujijat anu kudu dipigawé ku anjeunna di payuneun sato galak, mujijat anu digambarkeun minangka ngadatangkeun seuneu turun ti sawarga.
And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men. Revelation 13:13.
Jeung anjeunna ngayakeun mujijat-mujijat anu gedé, nepi ka anjeunna ngajadikeun seuneu turun ti sawarga ka bumi di hareupeun jalma-jalma. Wahyu 13:13.
When the resurrected dead dry bones, that had been murdered in the street, are lifted up to heaven as an ensign, there is simultaneously another wonder in heaven.
Nalika tulang-tulang paéh garing anu geus dihirupkeun deui, anu kungsi dipaéhan di jalan raya, diangkat ka sawarga jadi panji, dina waktos anu sarua aya deui hiji kaajaiban di sawarga.
And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. Revelation 12:3.
Tuluy aya hiji deui tanda anu ajaib di sawarga; jeung tempo, aya naga beureum anu gede, boga tujuh sirah jeung sapuluh tanduk, sarta dina sirah-sirahna aya tujuh makuta. Wahyu 12:3.
The great red dragon is Satan, but it is also pagan Rome.
Naga beureum gedé téh nyaéta Sétan, tapi ogé Rum kapir.
“Thus while the dragon, primarily, represents Satan, it is, in a secondary sense, a symbol of pagan Rome.” The Great Controversy, 439.
“Ku kituna sanajan naga, utamana, ngawakilan Iblis, dina harti kadua, éta mangrupa lambang Roma kapir.” The Great Controversy, 439.
The dragon is Satan, and in a secondary application the dragon represents pagan Rome. In the history of Christ’s birth, the dragon of pagan Rome is represented; but the perfect prophetic application of the dragon is in “the last days.” In “the last days” the dragon is represented by the ten kings of the United Nations. They appear not in the history of Christ’s birth, but in the history of the birth of the one hundred and forty-four thousand, whose birth was typified by Christ’s birth.
Naga téh nyaéta Sétan, sarta dina panerapan sékundér naga téh ngawakilan Roma pagan. Dina sajarah kalahiran Kristus, naga Roma pagan téh digambarkeun; tapi panerapan nubuat anu sampurna ngeunaan naga téh aya dina “poé-poé panungtungan.” Dina “poé-poé panungtungan” naga téh digambarkeun ku sapuluh raja ti Perserikatan Bangsa-Bangsa. Maranéhna henteu nembongan dina sajarah kalahiran Kristus, tapi dina sajarah kalahiran saratus opat puluh opat rébu, anu kalahiranana geus dilambangkeun ku kalahiran Kristus.
“Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.
“Raja-raja, para pangawasa, jeung para gubernur geus nempatkeun kana dirina tanda anti-Kristus, sarta digambarkeun minangka naga anu indit rék nyieun perang ngalawan kaom suci—jalma-jalma anu nurut kana parentah-parentah Allah jeung anu nyekel iman ka Yesus.” Testimonies to Ministers, 38.
The dragon’s ten horns are the symbol of its confederacy, its seven heads with crowns upon them, identify it as the seventh head of the eight kingdoms of Bible prophecy as represented in both Nebuchadnezzar’s image in Daniel chapter two, and also in the eight heads of Revelation chapter seventeen. The United Nations is “another wonder in heaven,” at the very time when the ensign, which has been born in the street that runs through the valley of dead dry bones is lifted up to heaven. The dragon and the woman appear as wonders in heaven at the Sunday law, which is also the very point that the sea beast of Catholicism is also “wondered after.”
Sapuluh tanduk naga téh mangrupakeun lambang pasékutuanana; tujuh hulu-na, kalayan makuta-makuta di luhurna, nandakeun yén éta téh hulu ka tujuh tina dalapan karajaan dina nubuat Alkitab, sakumaha kagambarkeun boh dina patung Nebukadnésar dina Daniel pasal dua, boh ogé dina dalapan hulu dina Wahyu pasal tujuh belas. Perserikatan Bangsa-Bangsa téh “kaajaiban séjén di sawarga,” dina waktos anu sarua nalika panji, anu geus dilahirkeun di jalan anu ngaliwatan lebak tulang-tulang paéh anu garing, diangkat ka sawarga. Naga jeung awéwé mucunghul minangka kaajaiban-kaajaiban di sawarga dina mangsa hukum Minggu, anu ogé mangrupa titik anu sarua nalika sato galak ti laut, nyaéta Katolik, ogé “dipikaheraneun ku jalma-jalma.”
And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. Revelation 13:3.
Jeung kuring ningali salah sahiji hulu-huluna siga anu tatu nepi ka maot; sarta tatuna anu matak maot téh cageur deui; jeung sakuliah dunya ngarasa héran tuluy nuturkeun ka sato galak éta. Wahyu 13:3.
The world is wondering after the papal sea beast, ‘after’ its deadly wound is healed, and it is healed at the Sunday law in the United States. The ensign, the dragon and the beast are all being wondered after, beginning at the Sunday law in the United States. The false prophet manifests the most significant of the satanic wonders at that very same time, for it is immediately after the Sunday law, where the false prophet has just begun to speak as a “dragon,” that he goes forth to deceive the entire world, and he accomplishes his deception from heaven.
Dunya keur ngagulkeun ka sato galak laut papal, “sanggeus” tatu paéhna cageur, sarta tatu éta cageur dina hukum Minggu di Amérika Sarikat. Panji, naga, jeung sato galak, sadayana keur digagulkeun, dimimitian dina hukum Minggu di Amérika Sarikat. Nabi palsu nembongkeun kaajaiban-kaajaiban satanis anu pangpentingna dina waktu anu sarua pisan éta, sabab langsung sanggeus hukum Minggu, nalika nabi palsu kakara mimiti nyarita siga “naga,” anjeunna kaluar pikeun nipu sakuliah dunya, sarta anjeunna ngalaksanakeun panipuanana ti sawarga.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men. Revelation 13:11–13.
Jeung kuring ningali deui hiji sato galak séjén naék kaluar ti bumi; sarta manéhna boga dua tanduk siga anak domba, tapi nyarita siga naga. Jeung manéhna ngalaksanakeun sakabéh kakawasaan sato galak kahiji di hareupeunana, sarta ngajadikeun bumi jeung jalma-jalma anu cicing di dinya nyembah ka sato galak kahiji, anu tatu paéhna geus cageur. Jeung manéhna ngalakukeun mujijat-mujijat anu gedé, nepi ka manéhna ngajadikeun seuneu turun ti langit ka bumi di hareupeun jalma-jalma. Wahyu 13:11–13.
The war that began in the third heaven, ends in the first heaven. The three-fold union of the dragon, the beast and the false prophet are identified by the Bible and the Spirit of Prophecy as the evil confederacy. At the Sunday law, the three-fold union begins leading the entire world in warfare against the woman, as it marches to Armageddon. At the Sunday law, they take their positions in the battlefield of the first heaven, and then they lose! As Rome rises to power three times in the history of the world, it always conquers first its enemy, then its ally, then its victim, and then falls.
Peperangan anu dimimitian di sawarga katilu, réngsé di sawarga kahiji. Kasatuan tilu rupa tina naga, sato galak, jeung nabi palsu diidentipikasikeun ku Alkitab jeung Ruh Nubuat minangka konféderasi kajahatan. Dina hukum Minggu, kasatuan tilu rupa éta mimiti mingpin sakuliah dunya dina peperangan ngalawan awéwé éta, bari maranéhna maju ka Armageddon. Dina hukum Minggu, maranéhna nyokot posisina di medan perang sawarga kahiji, tuluy maranéhna éléh! Sakumaha Roma naék kana kakawasaan tilu kali dina sajarah dunya, éta salawasna nalukkeun heula musuhna, tuluy sekutuna, tuluy korbanna, teras ragrag.
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. And he gathered them together into a place called in the Hebrew tongue Armageddon. Revelation 16:13–16.
Sarta kuring ningali tilu roh najis kawas bangkong kaluar tina sungut naga, jeung tina sungut sato galak, jeung tina sungut nabi palsu. Sabab maranéhna téh roh-roh sétan, anu ngayakeun mujijat-mujijat, anu indit ka raja-raja di bumi jeung di sakuliah dunya, pikeun ngumpulkeun maranéhna kana peperangan dina poe agung Allah Nu Mahakawasa éta. Behold, Kami datang kawas maling. Bagja jalma anu jaga, jeung ngajaga pakeanana, sangkan ulah leumpang taranjang, jeung supaya maranéhna ulah ningali kahinaanana. Jeung manéhna ngumpulkeun maranéhna babarengan ka hiji tempat anu dina basa Ibrani disebut Armageddon. Wahyu 16:13–16.
The “war in heaven” in “the last days” is not metaphorical, it is a war of communication that is carried out in the heavens. Out of the mouth of the dragon, the mouth of the beast and the mouth of the false prophet comes the “spirits of devils” that work “miracles.” The word “spirit” means breath, and the breath is a symbol of a message. The breath of Ezekiel thirty-seven brings the dead bones to life, and it does so by delivering the message of Islam, which in the Bible is represented as the east wind. “Spirit,” “wind” and “breath” are the same word translated into those three English words both in the Hebrew and in the Greek.
“Perang di sawarga” dina “poé-poé panungtungan” lain métaforis, éta téh perang komunikasi anu dilaksanakeun di langit. Tina sungut naga, sungut sato galak, jeung sungut nabi palsu kaluar “roh-roh sétan” anu nyieun “mujijat.” Kecap “roh” hartina napas, sarta napas téh lambang hiji pesen. Napas dina Yehezkiel tilu puluh tujuh ngahirupkeun deui tulang-tulang nu paéh, sarta éta ngalakukeun kitu ku cara nganteurkeun pesen Islam, anu dina Alkitab digambarkeun minangka angin ti wétan. “Roh,” “angin,” jeung “napas” téh kecap anu sarua anu ditarjamahkeun kana tilu kecap Inggris éta boh dina basa Ibrani boh dina basa Yunani.
“God can breathe new life into every soul that sincerely desires to serve Him, and can touch the lips with a live coal from off the altar, and cause them to become eloquent with His praise. Thousands of voices will be imbued with the power to speak forth the wonderful truths of God’s Word. The stammering tongue will be unloosed, and the timid will be made strong to bear courageous testimony to the truth. May the Lord help His people to cleanse the soul temple from every defilement, and to maintain such a close connection with Him that they may be partakers of the latter rain when it shall be poured out.” Review and Herald, July 20, 1886.
“Allah tiasa ngahirupkeun deui ku hirup anu anyar unggal jiwa anu kalayan satia-satia mikahayang ngaladénan Anjeunna, sarta tiasa nyabak biwir ku bara hirup ti luhur altar, tuluy ngajadikeun éta jadi lancar nyaturkeun puji-pujian ka Anjeunna. Rébuan sora bakal dipapaésan ku kakawasaan pikeun nyuarakeun bebeneran-bebeneran anu endah tina Firman Allah. Létah anu gagap bakal dileupaskeun, sarta anu sieun bakal dijadikeun kuat pikeun nyaksian kalawan wani ngeunaan bebeneran. Muga-muga Gusti nulungan umat-Na supaya nyucikeun bait jiwa tina unggal kacemaran, sarta ngajaga paseduluran anu raket pisan jeung Anjeunna, sangkan maranéhna tiasa janten anu narima hujan panungtungan nalika éta bakal dicurahkeun.” Review and Herald, 20 Juli 1886.
The “spirits” that come out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet represent satanic messages. In the first battle in the third heaven–it was corrupted communications as represented by the corrupted light bearer. In the last battle in the first heaven–it is once again, corrupted communications. The corrupted communications that Satan used in the warfare of the third heaven, that is to be used again in the warfare of the first heaven, was mesmerism, which in modern times is called hypnosis.
“Arwah-arwah” anu kaluar tina sungut naga, tina sungut sato galak, jeung tina sungut nabi palsu, ngawakilan talatah-talatah satanis. Dina perang anu kahiji di langit katilu—éta téh komunikasi anu geus diruksak sakumaha diwakilan ku nu mawa cahaya anu geus diruksak. Dina perang anu pamungkas di langit kahiji—sakali deui, éta téh komunikasi anu geus diruksak. Komunikasi anu geus diruksak anu dipaké ku Sétan dina peperangan di langit katilu, anu baris dipaké deui dina peperangan di langit kahiji, nyaéta mesmerisme, anu dina mangsa modéren disebut hipnosis.
“Men and women are not to study the science of how to take captive the minds of those who associate with them. This is the science that Satan teaches. We are to resist everything of the kind. We are not to tamper with mesmerism and hypnotism—the science of the one who lost his first estate and was cast out of the heavenly courts.” Manuscript 86, 1905.
“Lalaki jeung awéwé ulah neuleuman élmu ngeunaan kumaha carana ngawasaan pikiran jalma-jalma anu pakait jeung maranéhna. Ieu téh élmu anu diajarkeun ku Sétan. Urang kudu nolak sagala rupa nu saperti kitu. Urang teu meunang ngahaja ngulik mesmerisme jeung hipnotisme—élmu ti anjeunna anu leungit kadudukanana nu mimiti tuluy diusir ti palataran sawarga.” Manuscript 86, 1905.
Hypnotism is accomplished in the world today by the techno-giants through the worldwide web, which employs what is labeled as the science of modern advertising, but is actually the ultimate sophistication of the old satanic science of hypnotism. The globalists, techno-giants and billionaires intend to capture their prey in a “web” of deceit that is already established worldwide. Satan’s PsyOps on the whole world if you will. It is satanic messages that lead the world to Armageddon, and those satanic messages are proclaimed in the heavens at the very same time the three angels are proclaiming Christ’s message in the heavens.
Hipnotisme dina dunya kiwari dilakonan ku para raksasa téknologi ngaliwatan jaring wéb sadunya, anu ngagunakeun naon nu disebut élmu iklan modéren, padahal saenyana éta téh puncak kasampurnaan tina élmu hipnotisme baheula anu sipatna satanis. Para globalis, raksasa téknologi, jeung para milyarder boga maksud pikeun nyekel mangsana dina hiji “wéb” panipuan anu geus diadegkeun di sakuliah dunya. Upama rék disebut kitu, éta téh PsyOps-na Sétan ka sakuliah dunya. Éta téh pesen-pesen satanis anu ngagiring dunya ka Armageddon, jeung pesen-pesen satanis éta diproklamasikeun di langit dina waktos anu sarua pisan nalika tilu malaikat keur memproklamasikeun amanat Kristus di langit.
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Revelation 14:6–11.
Tuluy kuring nénjo malaikat séjén ngapung di tengah langit, mawa Injil langgeng pikeun diwawarkeun ka jalma-jalma anu nyicingan bumi, ka unggal bangsa, kaom, basa, jeung umat, saurana kalawan sora tarik, “Sieun ka Allah, jeung pasrahkeun kamulyaan ka Mantenna; sabab jam pangadilan-Na geus sumping; sarta sujudlah ka Mantenna anu ngajadikeun langit, bumi, laut, jeung cinyusu-cinyusu cai.” Tuluy malaikat anu séjén nuturkeun, saurna, “Babel geus rubuh, geus rubuh, kota anu agung éta, sabab manéhna geus ngajadikeun sakumna bangsa nginum anggur amarah tina cabulna.” Jeung malaikat anu katilu nuturkeun maranéhna, saurana kalawan sora tarik, “Lamun aya saha waé nyembah ka sato galak jeung gambarna, sarta narima tandana dina tarangna atawa dina leungeunna, éta jalma ogé bakal nginum anggur amarah Allah, anu geus dituang tanpa campuran kana cangkir bebendu-Na; sarta anjeunna bakal disiksa ku seuneu jeung walirang di payuneun para malaikat suci jeung di payuneun Anak Domba. Jeung haseup panyiksaan maranéhna naék salalanggengna; sarta maranéhna teu boga reureuh beurang peuting, nyaéta maranéhna anu nyembah ka sato galak jeung gambarna, jeung saha waé anu narima tanda ngaranna.” Wahyu 14:6–11.
The “spirits” that come from each member of the three-fold union, comes out of their mouths. The speaking of a nation is the action of its government.
“Roh-roh” anu kaluar ti unggal anggota persatuan tilu rangkep éta, kaluarna tina sungut maranéhna. Ucapan hiji bangsa téh mangrupa lampah pamaréntahanana.
“The speaking of the nation is the action of its legislative and judicial authorities.” The Great Controversy, 443.
“Ngomongna hiji bangsa téh nyaéta lampah para panguasa législatif jeung yudisialna.” The Great Controversy, 443.
Jeremiah was promised that if he would separate the wheat from the chaff, and not return to the chaff (though the chaff could return to him), that God would make him His “mouth.”
Yermia dijangjikeun yén lamun manéhna misahkeun gandum ti sekam, sarta henteu balik deui ka sekam éta (sanajan sekam éta bisa balik ka manéhna), mangka Allah bakal ngajadikeun manéhna “sungut”-Na.
I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation. Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail? Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them. Jeremiah 15:17–19.
Kami henteu calik dina pasamoan para nu ngagogoréng, sarta henteu bungah; kami calik nyorangan ku sabab panangan-Mu, margi Engkau parantos ngeusian kami ku amarah. Naha nyeri kami langgeng, sarta tatu kami teu tiasa diubaran, anu nampik pikeun cageur? Naha Engkau bakal janten pikeun kami saolah-olah tukang bohong, jeung saperti cai anu nguciwakeun? Ku sabab eta kieu dawuhan PANGERAN, Lamun maneh mulang, tangtu Kami bakal mulangkeun maneh deui, sarta maneh bakal nangtung di payuneun Kami; jeung lamun maneh misahkeun anu mulya tina anu hina, maneh bakal jadi saperti sungut Kami; maranehna kudu mulang ka maneh, ari maneh ulah mulang ka maranehna. Yeremia 15:17–19.
Jeremiah is representing the Millerites in their first disappointment, who thought God had lied. God had not lied, He simply held his hand over a mistake in the 1843 chart. Jeremiah was promised, as those who were disappointed at July 18, 2020, are promised; that if they would separate from the foolish persons and satanic teachings that were present before the disappointment, then the Lord would make Jeremiah, and those he typifies, His “mouth.” The 1843 chart had been produced in fulfillment of the command to do so in Habakkuk chapter two.
Yeremia ngagambarkeun kaum Millerit dina kuciwa maranéhna nu kahiji, anu nyangka yén Allah geus ngabohong. Allah henteu ngabohong; Mantenna ngan saukur nahan panangan-Na kana hiji kasalahan dina bagan 1843. Yeremia parantos dipaparin jangji, sakumaha maranéhna anu kuciwa dina 18 Juli 2020 dipaparin jangji; yén lamun maranéhna misahkeun diri tina jalma-jalma bodo jeung ajaran-ajaran satanis anu aya saméméh éta kuciwa, mangka Gusti bakal ngajadikeun Yeremia, jeung jalma-jalma anu dilambangkeun ku anjeunna, jadi “sungut”-Na. Bagan 1843 parantos didamel pikeun minuhan parentah sangkan ngalakukeun éta dina Habakuk pasal dua.
“It was the united testimony of Second Advent lecturers and papers, when standing on ‘the original faith,’ that the publication of the chart was a fulfillment of Habakkuk 2:2, 3. If the chart was a subject of prophecy (and those who deny it leave the original faith), then it follows that BC 457 was the year from which to date the 2300 days. It was necessary that 1843 should be the first published time in order that ‘the vision’ should ‘tarry,’ or that there should be a tarrying time, in which the virgin band was to slumber and sleep on the great subject of time, just before they were to be aroused by the Midnight Cry.” James White, Second Advent Review and Sabbath Herald, Volume 1, Number 2.
“Eta teh kasaksian anu ngahiji ti para pamedar jeung surat kabar Kadatangan Kadua, nalika maranéhna nangtung dina ‘iman asal,’ yén medalna bagan éta mangrupa pangenapan tina Habakkuk 2:2, 3. Lamun bagan éta mangrupa hiji poko nubuat (jeung jalma-jalma anu mungkir kana éta ku kituna ninggalkeun iman asal), mangka nuturkeun yén 457 SM téh taun anu kudu dijadikeun pangkal pikeun ngitung 2300 poé. Perlu pisan yén 1843 jadi waktos anu kahiji diterbitkeun, sangkan ‘tetempoan’ éta ‘nunda heula,’ atawa sangkan aya hiji mangsa nunda, dina éta mangsa rombongan parawan kudu ngalamun jeung saré dina perkara agung ngeunaan waktu, pas saméméh maranéhna dihudangkeun ku Jerit Tengah Peuting.” James White, Second Advent Review and Sabbath Herald, Jilid 1, Nomer 2.
The Lord, through Habakkuk, commanded the Millerites to produce the 1843 chart, and it contained an error that the Lord held His hand over. This is why Jeremiah states that his disappointment was because of God’s hand. When, after the disappointment, the Lord led the Millerites back to Habakkuk chapter two, they saw the promise, that even though the vision would tarry, that they should wait for it, for it would not lie, and that at the end it would “speak”.
PANGERAN, ngaliwatan Habakuk, maréntahkeun ka urang Millerit supaya nyieun bagan 1843, sarta di jerona aya hiji kasalahan anu ku PANGERAN dipapay ku panangan-Na. Ku sabab éta Yermia nyatakeun yén kuciwa-na téh lantaran panangan Allah. Nalika, sanggeus éta kuciwa, PANGERAN nungtun deui urang Millerit ka Habakuk pasal dua, maranéhna ningali jangji éta, yén sanajan éta titingalian bakal lila kénéh datangna, maranéhna kudu ngadagoan éta, sabab éta moal ngabohong, sarta yén dina ahirna éta bakal “nyarita”.
The vision “speaking” represented the content of the prophetic message, and the promise to Jeremiah was if he would shake off the disappointment, return to the zeal for the message he had before the disappointment, and if he would make the distinction between wheat and chaff, he would be God’s “mouth,” and would present the message of the Midnight Cry.
Panglihatan anu “ngawangkong” éta ngagambarkeun eusi talatah nubuat, sarta jangji ka Yermia nyaéta yén lamun anjeunna rék miceun rasa kuciwa, balik deui kana sumanget pikeun talatah saperti nu dipibogana saméméh kuciwa éta, sarta lamun anjeunna bakal ngabédakeun antara gandum jeung sekam, anjeunna bakal jadi “lambey” Allah, sarta bakal nampilkeun talatah Panjerit Tengah Peuting.
For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. Habakkuk 2:3.
Sabab éta tetenjo téh keur hiji mangsa anu geus ditangtukeun, tapi dina ahirna éta bakal nyarita, sarta moal ngabohong; sanajan katingalina lila, antosan éta; sabab éta pasti bakal datang, moal nunda. Habakkuk 2:3.
Those represented by Jeremiah, in both the movement of the first and third angels, who fulfill the command to return, will be the “mouth” of the Lord in the warfare against the evil confederacy, on the battlefield of the first heaven. They will present the message of the Midnight Cry. Those represented by Jeremiah are now hearing a “voice” in the wilderness. Three and a half symbolic days is a symbol of a prophetic wilderness.
Jalma-jalma anu dilambangkeun ku Yermia, boh dina gerakan malaikat kahiji boh malaikat katilu, anu ngalaksanakeun parentah pikeun mulang, baris jadi “sungut” PANGERAN dina peperangan ngalawan pasékutan jahat, di medan perang langit kahiji. Maranéhna baris nepikeun amanat Jerit Tengah Peuting. Jalma-jalma anu dilambangkeun ku Yermia ayeuna keur ngadéngé hiji “sora” di padang gurun. Tilu satengah poé simbolis téh mangrupakeun lambang padang gurun nubuat.
The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it. Isaiah 40:3–5.
Sora anu sasaurang anu ngagero di padang gurun, “Sadiakeun jalan pikeun PANGERAN, luruskeun di tanah gurun hiji jalan raya pikeun Allah urang. Saban lebak bakal diangkat, jeung saban gunung katut pasir bakal direndahkeun; anu bengkok bakal dijieun lempeng, jeung tempat-tempat anu gararawé bakal dijieun rata. Jeung kamulyaan PANGERAN bakal dinyatakeun, sarta sakabeh manusa bakal ningali éta babarengan; sabab sungut PANGERAN parantos ngucapkeunana.” Yesaya 40:3–5.
We will continue our consideration of the last battle of the probationary war, that began in the third heaven and ends in the first heaven in the next article.
Urang baris neruskeun paniténan urang ngeunaan perang panungtungan tina perang mangsa pangujian, anu dimimitian di langit katilu sarta dipungkas di langit kahiji dina artikel salajengna.
Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel. But the spirit of the Lord came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him. And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them. Judges 6:33–35.
Tuluy urang Midian, urang Amalek, jeung bani wetan ngariung sakabéhna, tuluy marisah, sarta masang kemah di lebak Yizreel. Tapi Roh PANGERAN lungsur ka Gideon, tuluy anjeunna niup tarompét; sarta Abiezer dikumpulkeun nuturkeun anjeunna. Jeung anjeunna ngutus utusan ka sakuliah Manaseh; anu ogé dikumpulkeun nuturkeun anjeunna; sarta anjeunna ngutus utusan ka Aser, ka Sebulon, jeung ka Naftali; tuluy maranéhna naék nepungan maranéhna. Hakim-hakim 6:33–35.