Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”

Ikiwa imeeleweka ipasavyo, mistari ya kumi hadi ishirini na tatu ya sura ya kumi na moja ya Danieli, yote yanalingana na historia iliyofichika ya mstari wa arobaini wa sura hiyo hiyo. Mstari wa arobaini unajumuisha historia ya kuanzia 1989 hadi mstari wa arobaini na moja. Mistari ya kwanza na ya pili ya sura ya kumi na moja huanza mwaka 1989, na hutambua kampeni ya kwanza ya Donald Trump ya urais mwaka 2015 hadi 2020, wakati uchaguzi uliibiwa kutoka kwa Trump na mnyama wa kutokuamini Mungu. Mistari hiyo miwili inatambua mapambano yanayoanza wakati Trump "anachochea ufalme wote wa Ugiriki."

Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.

Kampeni ya Trump ilianzisha vita vilivyoendelea katika kipindi chote cha urais wake wa kwanza. Baraza la Wawakilishi lilimfungulia mashtaka ya kumwondoa madarakani mnamo Desemba 2019, kisha likafanya hivyo tena Januari 13, 2020. Katika matukio yote mawili, Seneti ilitupilia mbali jitihada za Baraza hilo. Hata hivyo, yeye ndiye rais pekee katika historia ya Marekani aliyefunguliwa mashtaka mara mbili ya kumwondoa madarakani. Utandawazi ulikuwa umechochewa.

And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

Na sasa nitakuonyesha ukweli. Tazama, bado watainuka wafalme watatu katika Uajemi; na wa nne atakuwa tajiri sana kuliko wao wote; naye kwa nguvu zake na utajiri wake atawachochea wote dhidi ya ufalme wa Uyunani. Danieli 11:2.

As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.

Kama ilivyo kwa aya ya arobaini, aya ya pili huacha historia iliyofichika kutoka kampeni ya kwanza ya Trump na muhula wake kama rais uliomalizika tarehe 20 Januari 2021. Kuanzia siku hiyo ya mwaka 2021 hadi aya ya tatu, ambapo Aleksanda Mkuu anatambulishwa kama ishara ya Umoja wa Mataifa (ufalme wa saba katika unabii wa Biblia), historia kutoka kuapishwa kwa mwaka 2021 hadi sheria ya Jumapili, ambapo muungano wa mara tatu unaanzishwa, inawakilisha historia iliyofichika. Historia zilizofichika za aya ya arobaini na aya ya pili zote zinaelekea hadi na kuhitimishwa katika sheria ya Jumapili.

Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.

Aya ya kumi inatuleta tena kwenye wakati wa mwisho mwaka 1989, kama vile ilivyofanya aya ya kwanza, na zote mbili zinabainisha hitimisho la ushuhuda halisi wa aya ya arobaini, ijapokuwa bado kuna historia kati ya hitimisho katika aya ya arobaini na sheria ya Jumapili inayokuja hivi karibuni. Zaidi ya kutambua mwaka 1989, aya ya kumi inakuwa ufunguo unaoleta pamoja mashahidi watatu wa historia ya aya ya arobaini, historia ambayo inaambatana na kazi ya upapa na mamlaka yake ya niaba, Marekani, katika kuifagia mbali Umoja wa Kisovieti mwaka 1989. Mashahidi hao watatu wanathibitisha kipengele muhimu cha muundo wa kinabii wa aya ya arobaini, kuanzia 1989 hadi sheria ya Jumapili.

The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.

Muundo wa kinabii wa kihistoria wa vita kati ya mfalme wa kaskazini na mfalme wa kusini, ambapo mfalme wa kaskazini anafurika na kupita, unatambuliwa katika aya ya arobaini, na pia katika aya ya kumi.

The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.

Muundo wa kinabii wa kihistoria unaungwa mkono na ushahidi wa kisarufi kwamba usemi “kufurika na kupita,” unaomhusu mfalme wa kaskazini dhidi ya mfalme wa kusini, ni usemi wa Kiebrania uleule katika mistari yote miwili, kama ulivyo katika ushahidi wa tatu unaopatikana katika Isaya sura ya nane, aya ya nane.

In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.

Katika aya ya kumi, mfalme wa kaskazini, "hakika atakuja, na kufurika, na kupita," na katika aya ya arobaini, mfalme wa kaskazini, "atafurika na kupita juu." Katika Isaya sura ya nane, aya ya nane, mfalme wa kaskazini "atafurika na kuvuka." Kauli hizo tatu zimetokana na Kiebrania kilekile ambacho kilitafsiriwa kwa namna tofauti kidogo, huku zikidumisha maana ileile. Mfalme wa kusini katika aya ya kumi alikuwa Misri ya Waptolemaio, lakini katika aya ya arobaini mfalme wa kusini alikuwa Misri ya kiroho, mfalme wa ukanamungu, Umoja wa Kisovieti, na katika Isaya, ufalme wa kusini wa Yuda ulikuwa mfalme wa kusini. Kwa mtiririko huo, mfalme wa kaskazini alikuwa Dola la Waseleukidi, kisha upapa, na katika Isaya alikuwa Ashuru.

In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.

Katika aya mbili kati ya tatu sambamba, mahali ambapo uvamizi wa mfalme wa kaskazini unamalizika umeainishwa kwa uwazi. Katika aya ya kumi unamalizikia kwenye "ngome," jambo ambalo lilitimia kihistoria wakati Waseleukidi walipomaliza kampeni yao kwenye mpaka wa Misri, kwa kuwa Neno la kinabii lilieleza kwamba mfalme wa kaskazini "hakika atakuja, na kufurika, na kupita: ndipo atarudi, na kuchochewa, hata kwenye ngome yake." Ile "ngome" iliwakilisha Misri, ambayo ilikuwa makao makuu ya ufalme wao.

In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.

Katika Isaya sura ya nane, Sennakeribu "atapita katika Yuda; atafurika na kuvuka, atafika hata shingoni." "Mji mkuu", "mfalme" na "kichwa" vyote ni ishara zinazoweza kubadilishana ambazo zimethibitishwa kwa ushahidi wa mashahidi wawili katika andiko lilelile ambamo Sennakeribu alipanda kuja Yerusalemu.

For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

Kwa maana kichwa cha Shamu ni Dameski, na kichwa cha Dameski ni Resini; na ndani ya miaka sitini na mitano Efraimu atavunjika, asiwe watu tena. Na kichwa cha Efraimu ni Samaria, na kichwa cha Samaria ni mwana wa Remalia. Msipoamini, kwa hakika hamtathibitika. Isaya 7:8, 9.

Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.

Siria ni taifa, Damasko ni mji mkuu, na Rezin ni mfalme, na mji mkuu na mfalme ni alama zinazoweza kubadilishana. Mji mkuu na mfalme vyote ni "vichwa". Wakati Sennacherib alipokuja "hadi shingoni" mwa Yuda, alifika Yerusalemu na akasimama, kwa kuwa alisimama kwenye "kichwa," ambacho kinaungwa mkono na "shingo." Wakati Waseleukidi walipokuja dhidi ya Ptolemy walisimama kwenye "ngome," na "ngome" ilikuwa taifa la Misri.

Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.

Aya ya kumi ya Danieli 11, na aya ya nane ya Isaya 8, katika muktadha wa aya ya nane na ya tisa za sura ya saba ya Isaya, zinawakilisha mashahidi wawili kwamba, wakati mfalme wa kaskazini katika aya ya arobaini ya Danieli 11 "alifurika na kupita" juu ya mfalme wa kusini mwaka 1989, kile kichwa, taifa ambalo lilikuwa mji mkuu wa ufalme wa kusini (Urusi), kilibaki kimesimama.

The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.

“Ngome” ya aya ya kumi ndiyo ufunguo wa kutambua vita vya sasa vya Ukraine, na pia ukweli kwamba Urusi itashinda. Hata hivyo, matumizi ya kinabii yanayothibitisha ukweli huu yameunganishwa moja kwa moja na yanategemea kikamilifu aya zile zile zilizofunuliwa kwa Hiram Edson, ambazo zilichapishwa katika makala za Review and Herald mwaka 1856. Makala hayo yanatambua “mara saba,” za Walawi ishirini na sita.

Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.

Tangu Julai 2023, Simba wa kabila la Yuda amefunua kutoka katika aya hizo hizo kwamba unabii wote wawili wa miaka elfu mbili mia tano na ishirini dhidi ya falme za kaskazini na kusini, hauwakilishi tu kipindi cha kutawanywa, bali pia unaonyesha kazi yenyewe ya Kristo katika kutimiza muungano wa Uungu na ubinadamu. Katika ufunuo huo inabainishwa kwamba "kichwa" ndicho asili ya juu ya mwanadamu. "Kichwa" ndicho "ngome" katika hekalu la mwanadamu, ambayo Dada White anaiita boma la nafsi. Boma ni ngome.

It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.

Hivyo basi imethibitika kwamba “ngome” ya nje ya Danieli sura ya kumi na moja aya ya kumi, pia inawakilisha “ngome” ya ndani. Wakati vita (ya nje) nchini Ukraine vilipoanza mwaka 2014, mafundisho ya kishetani yaliyotoka “down under” na Wales (ya ndani) yaliingizwa katika harakati za Future for America, na mchakato wa kutiwa muhuri ulikuwa umefikia hatua nyingine. Kufikia mwaka 2020, pembe zote mbili, za Kirepublikani na za Kiprotestanti, ziliuawa katika mitaa ya ule mji mkubwa, ambamo pia Bwana wetu alisulubiwa.

In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.

Mnamo 2020, Donald Trump alikuwa ameshindwa katika kampeni yake ya pili ya urais, na wakati wa kusubiri wa mabikira kumi ulikuwa umefika. Mnamo 2022, Trump alianza rasmi kampeni yake ya tatu ya urais, na kampeni yake ya kwanza ya urais iliyofanikiwa inaashiria kuwa ndiyo ya mwisho wake. Mnamo 2023, "sauti kutoka nyikani" ilianza kuzungumza na mifupa mikavu iliyokufa.

Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.

Aya za kumi na tatu hadi kumi na tano zinashughulikia historia baada ya vita vya Ukraina vya Putin, ingawa ushindi hautamnufaisha, kwa kuwa Urusi inarudia historia ya Napoleon Bonaparte.

Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.

Uhamisho na mwisho wa Napoleon ulionyeshwa kwa mfano na uhamisho na mwisho wa mfalme Uzia, ambaye pia hakuimarishwa na ushindi wake wa kijeshi, na ambaye aliashiria mapema Ptolemeo wa Nne wa mistari ya kumi na moja na kumi na mbili, ambao wote hawakuimarishwa na ushindi wao wa kijeshi. Uzia na Ptolemeo wa Nne wote wawili walitaka kutoa sadaka hekaluni na wote wawili wakazuiwa kufanya hivyo. Mfalme Uzia alipatwa na ukoma kwenye kipaji cha uso alipokuwa akijaribu kufanya hivyo. Alama kwenye kipaji chake cha uso, si tu kwamba inawakilisha alama ya mnyama, bali pia iliashiria kwa mfano mfalme wa kwanza wa kusini mwaka 1989, ambaye pia aliingia katika aina fulani ya uhamisho wakati Gorbachev alipoondoka Umoja wa Kisovieti ili kuwa sehemu ya Umoja wa Mataifa. Kama ilivyokuwa kwa mfalme Uzia, Gorbachev alikuwa na alama iliyoonekana sana kwenye kipaji cha uso. Mfalme Uzia, mfalme Ptolemeo wa Nne, Napoleon na Gorbachev wote wanaashiria mwisho wa Putin. Wote wanne walikuwa wafalme wa kusini ambao walimaliza nasaba zao mahsusi, wakiashiria mwisho wa Urusi ya Putin.

Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.

Basi aya kumi na tatu hadi kumi na tano hufungua ushuhuda ulioanza mwaka 200 KK, na kuonyesha mfano wa muhula wa tatu na wa mwisho wa Donald Trump, anayewakilisha pembe ya Chama cha Republican. Aya ya kumi na nne inaashiria wakati upapa unapoanza kuimba nyimbo zake za uzinzi kama kahaba wa Tiro, na aya ya kumi na tano inaunganisha mstari wa pembe ya Kiprotestanti iliyoasi na historia ya Wamakabayo. Aya hizo tatu zina mistari mitatu ya kinabii.

The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.

Historia ya Wamakabayo haijafichwa kama ulivyo mwisho wa aya ya pili hadi aya ya tatu, au kama ulivyo mwisho wa aya ya arobaini hadi aya ya arobaini na moja, lakini mstari huo, kwa uchache, haueleweki katika uchunguzi wa kwanza. Hata hivyo, katika hiyo historia ya kinabii isiyokuwa dhahiri, muungano wa Wayahudi na Roma unawekwa wazi, na unatambulisha uundaji wa sanamu ya mnyama. Uundaji wa sanamu ya mnyama pia umewekewa mfano katika historia iliyofichwa ya sura ya pili ya Danieli, ambapo Nebukadneza aliota ndoto ambayo hakuweza kuikumbuka, na ambayo Danieli, chini ya tishio la kifo, alitakiwa kuifasiri bila kujua ndoto yenyewe. Sala ya Danieli na wale watatu waaminifu katika sura ya pili inawakilisha sala ya mwanga wa nje inayokamilisha sala ya sura ya tisa ya Danieli ya mabadiliko ya ndani.

The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.

Mstari wa Makabayo unalingana na siri iliyofichika ya Danieli sura ya pili. Siri ya Danieli sura ya pili hutoa shahidi wa kwanza wa kinabii kwa fumbo la kinabii la yule wa nane miongoni mwa wale saba, ambalo huchangia katika ufunuo wa ufufuo wa wale mashahidi wawili katika Ufunuo kumi na moja. Ufufuo wa wale mashahidi wawili kwa uhusiano na yule wa nane miongoni mwa wale saba unadhibitisha kwamba, katika historia sambamba ya wafuasi wa Miller na mia arobaini na nne elfu, kurudi nyuma kwa wafuasi wa Miller hadi Laodikia kunalingana na mia arobaini na nne elfu kuhama kutoka Laodikia kwenda Filadelfia.

The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.

Mstari usioeleweka wa Wamakabayo na ndoto ya siri ya Nebukadneza vyote ziliwekwa muhuri mahususi hadi baada ya mchakato wa kufufua mashahidi wawili ulipoanza mwaka 2023. Zinafunguliwa muda mfupi kabla ya saa ya “tetemeko kuu la nchi”, ambalo linaashiria kufungwa kwa mlango wa rehema kwa Waadventista Wasabato. Jaribio ambalo Waadventista hao lazima walipite kabla ya kupokea muhuri wa Mungu, na kabla ya mlango wa rehema kufungwa, ni jaribio linalohusishwa na kuundwa kwa sanamu ya mnyama.

The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.

Mstari wa Wamakabayo, ndoto ya siri ya Nebukadneza, fumbo la yule wa nane, aliye mmoja wa wale saba, na pembe mbili za mnyama wa nchi, vyote vinachangia mchakato wa kujaribiwa unaokamilishwa wakati sanamu ya mnyama inapoundwa. Kutambuliwa kwa mistari hii kama kweli ambazo kwa njia fulani ya kinabii ni "kweli zilizofichwa," ndicho kinachothibitisha kwamba hizo ndizo kweli ambazo Simba wa kabila la Yuda anazifunua kwa sasa.

The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the Seven Thunders, and also the definition of the Hebrew word “Truth.”

Kufunguliwa kwa utambulisho wa wale mashahidi wawili, ambao wanawakilisha pembe za Kirepublikani na Kiprotestanti za mnyama wa nchi wa Ufunuo sura ya kumi na tatu, pamoja na ukweli kwamba kila pembe inaenda sambamba na nyingine, na pia kwamba kila pembe ina asili ya ndani ya namna mbili, huashiria mwanzo wa kufunguliwa kwa Ufunuo wa Yesu Kristo. Ukweli uliofunguliwa unajumuisha kufunguliwa kwa historia fiche ya Mingurumo Saba, na pia ufafanuzi wa neno la Kiebrania "Kweli".

When the last period of the Seven Thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.

Wakati kipindi cha mwisho cha Ngurumo Saba kilipotambuliwa kuwa kinawakilisha alama tatu za njia, ambazo ni: Kukata Tamaa ya Kwanza, kisha ujumbe wa Kilio cha Usiku wa Manane, na mwishowe Kukata Tamaa Kuu, kwa mwafaka na neno la Kiebrania “Kweli,” ufunuo ulioashiria tarehe 18 Julai 2020, ambao ni utimilifu kamili wa ujumbe wa Kilio cha Usiku wa Manane unaoongoza hadi sheria ya Jumapili, kisha ukathibitishwa.

The Seven Thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the Seven Thunders. Now that recognition is established “Truth.”

Ngurumo Saba ilikuwa imetambuliwa kabla ya Julai 2023 kama historia sambamba ya harakati ya malaika wa kwanza na harakati ya malaika wa tatu, lakini kipindi cha mwisho cha hatua tatu hakikuwa wakati huo kimechukuliwa kuwa kipindi maalum kinachowakilishwa kama Ngurumo Saba. Sasa utambuzi huo umethibitishwa kuwa "Kweli."

The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the Seven Thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.

Ufunuo wa Yesu Kristo unafunuliwa muda mfupi kabla ya mlango wa rehema kufungwa, nao unajumuisha mashahidi wawili wa Ufunuo sura ya kumi na moja. Ufunuo wa Yesu Kristo unajumuisha historia iliyofichwa ya Ngurumo Saba. Ufunuo wa Yesu Kristo unajumuisha pia fumbo kwamba ‘wa nane ni katika wale saba’, ambalo nalo hutambulisha mabadiliko ya wafuasi wa Miller kuingia Laodikia, sambamba na mabadiliko ya elfu mia moja arobaini na nne kuingia Filadelfia. Yule wa nane akiwa miongoni mwa wale saba pia anawakilisha dhihirisho la kinabii la jaribio la sanamu ya mnyama, kwa sababu pembe zote mbili, ya Kijamhuri na ya Kiprotestanti, hufikia tamati wakati pembe ya Kijamhuri inapozaa sanamu ya kisiasa ya mnyama, kinyume chake, na katika mgongano na, pembe ya kweli ya Kiprotestanti inayounda mfano wa Kristo, ambayo kisha inainuliwa kama bendera.

These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”

Kweli hizi zilianza kufunuliwa mwishoni mwa Julai 2023 na kweli hizi zote zinawakilisha historia ya kinabii inayotimizwa katika historia iliyofichika, ambayo ni "sehemu ya unabii wa Danieli inayohusu siku za mwisho."

We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.

Hivyo basi tuna muundo wa kinabii wa historia iliyofichika ya aya ya arobaini, kuanzia wakati wa mwisho mwaka 1989 hadi sheria ya Jumapili ya aya ya arobaini na moja, ambayo inaturuhusu kuweka aya ya kwanza na ya pili za sura ya kumi na moja ya Danieli juu ya hilo. Kisha tunaweza kuweka aya ya kumi hadi ya kumi na tano ndani ya mstari huo huo. Kisha tunaweza kuuingiza mstari wa Wamakabayo ambao, ukieleweka kwa usahihi, unaanza katika aya ya kumi na tatu na kuendelea hadi aya ya ishirini na tatu, katika mstari huo huo. Kisha tunaweza kuuingiza mstari wa mashahidi wawili wa Ufunuo sura ya kumi na moja, aya ya saba hadi ya kumi na mbili, katika mstari huo huo. Kwa mashahidi wawili wa Danieli na Ufunuo tuna muundo wa historia iliyofichika ya aya ya arobaini.

In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.

Mwaka 1989, Umoja wa Kisovieti uliangushwa na muungano kati ya upapa na jeshi lake la niaba, Marekani. Umoja wa Kisovieti uliposambaratishwa na Gorbachev, wakati wa mwisho kwa wale elfu mia moja arobaini na nne ukafika. Ronald Reagan alikuwa mfalme wa kwanza wa kinabii wa Marekani kuanzia wakati wa mwisho; Reagan, Mprotestanti mkengeufu wa Republican aliyewakilishwa na mfalme Darius, alifuatwa na Cyrus, kisha wafalme wengine watatu, kisha mfalme wa nne tajiri.

King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.

Mfalme Cyrus alimwakilisha Bush wa Kwanza, aliyejitangaza kuwa Mrepublikan mfuasi wa uglobali, ambaye alifuatiwa na Clinton, Mdemokrasia mfuasi wa uglobali, ambaye alifuatiwa na Bush wa Mwisho, aliyejitangaza kuwa Mrepublikan mfuasi wa uglobali, ambaye alifuatiwa na Obama, Mdemokrasia wa Kiislamu mfuasi wa uglobali, ambaye alifuatiwa na rais tajiri kuliko wote wao, Mrepublikan Mprotestanti aliyeasi imani, Donald Trump.

In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.

Mnamo 2014, Vita vya Ukraine kati ya Urusi na jeshi la niaba la Nazi la upapa vilianza, huku jeshi la awali la niaba la upapa (Marekani) likitoa msaada kwa jeshi la niaba la Ukraine. Mnamo 2014, harakati ya Future for America ilipenyezwa na wawakilishi wa joka, na mnamo 2015, Donald Trump alianza kampeni ya kwanza kati ya kampeni tatu za urais ambazo angezifanya. Alishinda katika kampeni yake ya kwanza, lakini kampeni yake ya kati iliibiwa, na katika kampeni yake ya mwisho atashinda tena. Mnamo 2020, pembe ya chama cha Republican ilipata jeraha la mauti huku uchaguzi ukiibiwa, na pembe ya kweli ya Kiprotestanti ilipata jeraha la mauti kwa kutangaza utabiri wa uongo, uliosaidiwa kwa sehemu na upenyezaji ulioanza mnamo 2014, na ambao uliiba ujumbe kupitia kuanzishwa kwa aina mbalimbali za matumizi ya kinabii ya uongo.

In 2020 an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.

Mnamo 2020 uchaguzi na ujumbe wa kinabii ziliibiwa, na pembe zote mbili ziliuawa kimajazi na wawakilishi wa joka. Uchaguzi uliibiwa na muungano wa pande mbili wa Warepublican wanaojiita wafuasi wa utandawazi na Wademokrasia wafuasi wa utandawazi, ukiungwa mkono na vyombo vya habari vya propaganda vya utandawazi na wafanyabiashara wa utandawazi. Ujumbe uliibiwa na msichana mdogo asiyeolewa kutoka Down Under na mvulana mdogo aliyeachika kutoka Wales, ambao ajenda yao fiche ilikuwa kuanzisha na kuendeleza ajenda ya wapenzi wa jinsia moja, na kumwomba msamaha “mtu wa dhambi.” Kiongozi wa Future for America anabeba lawama zote kwa upenyaji wa kishetani, kwa kuwa alikuwa na wajibu wa kulinda harakati hiyo, lakini alikuwa tayari kupita kiasi kuruhusu wajumbe wasiotakaswa kuchukua nafasi za uongozi. Donald Trump analaumiwa kwa uchaguzi ulioibiwa, kwa maana wale aliowachagua na kuwaruhusu ndani ya duara lake la karibu la mamlaka walikuwa wakidhoofisha kwa makusudi kazi aliyokuwa ameichukua.

In 2022 Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the Churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.

Mwaka 2022 Donald Trump alianza kampeni yake ya tatu, na mwaka 2023 “sauti iliayo nyikani” ilianza kutuma ujumbe kwa Makanisa. Hivi karibuni, “jiwe” (ambalo nalifafanua kuwa ni wale walio nje ya “ukweli wa sasa”) lilipaza sauti; mtu huyu, ambaye huenda ndiye akili kali zaidi katika mazingira ya kisiasa ya sasa katika ulingo wa umma, alieleza baadhi ya ukweli wenye mtazamo wa kina sana. Jina lake ni Victor Davis Hanson, na ikiwa unafuatilia matukio yanayotokea kukuzunguka na kuyalinganisha na unabii wa Neno Lake, basi Victor Davis Hanson ni miongoni mwa “mawe,” akiakisi ule ule ujumbe ambao, tunatumaini, unaujifunza.

“God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.

Mungu anataka tuchunguze matukio yanayotokea karibu nasi, na tuyalinganishe na yale ambayo neno lake limetabiri, ili tuelewe kwamba tunaishi katika siku za mwisho. Tunazihitaji Biblia zetu, na tunataka kujua yaliyoandikwa humo. Mwanafunzi mwenye bidii wa unabii atapewa ufunuo ulio wazi wa ukweli, kwa maana Yesu alisema, 'Neno lako ni kweli.' Ishara za Nyakati, Oktoba 1, 1894.

In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.

Katika mahojiano yaliyochapishwa na @FreyjaTarte kwenye X.com, Hanson alianza kwa kusema, "Wao [Wademocrat] wanamwona Trump kama mnyonya damu." Kisha akaendelea akizungumzia woga wa Wademocrat kuhusu Donald Trump kuchaguliwa tena. Sina sababu ya kuamini kwamba Hanson alielewa kwamba, kwa mujibu wa Ufunuo sura ya kumi na moja, Trump atafufuliwa (kama mnyonya damu), na kwamba litakapotokea, wale waliokuwa wamefurahia kifo chake hapo awali wataingiwa na hofu. Hata hivyo, hilo ndilo analobainisha katika uchambuzi wake mzima.

And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.

Na baada ya siku tatu na nusu Roho ya uzima kutoka kwa Mungu iliingia ndani yao, nao wakasimama juu ya miguu yao; na hofu kuu ikawapata wale waliowaona. Ufunuo 11:11.

We will continue this study in the next article.

Tutaendelea na utafiti huu katika makala ijayo.

“We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.

Tumefikia kipindi kilichotabiriwa katika maandiko haya. Wakati wa mwisho umewadia, maono ya manabii yamefunguliwa, na maonyo yao yenye uzito yanatuonyesha kwamba kuja kwa Bwana wetu katika utukufu kuko karibu sana.

“The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.

Wayahudi walilitafsiri vibaya na kulitumia vibaya neno la Mungu, wala hawakujua majira ya kujiliwa kwao. Miaka ya huduma ya Kristo na Mitume Wake—miaka ya mwisho yenye thamani ya neema kwa watu wateule—waliitumia wakipanga maangamizi ya wajumbe wa Bwana. Matamanio ya kidunia yaliwatawala, na toleo la ufalme wa kiroho liliwajia bure. Hivyo leo ufalme wa dunia hii unatawala mawazo ya watu, nao hawatilii maanani unabii unaotimia kwa haraka wala ishara za kuja upesi kwa ufalme wa Mungu.

“‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.

'Lakini ninyi, ndugu, hammo gizani, hata siku ile iwapate kama mwivi. Ninyi nyote ni wana wa nuru, na wana wa mchana; sisi si wa usiku, wala wa giza.' Ingawa hatupaswi kujua saa ya kurudi kwa Bwana wetu, tunaweza kujua inapokaribia. 'Basi tusilale usingizi, kama wengine; bali tukeshe na tuwe na kiasi.' 1 Wathesalonike 5:4-6.' The Desire of Ages, 235.