We are considering the “hidden history” of verse forty of Daniel chapter eleven, when it ceases its written testimony at the time of the end in 1989, unto the Sunday law of verse forty-one. The hidden history represents the structure to align all the prophetic lines of the last days upon, for the sealing of the one hundred and forty-four thousand takes place within that hidden history. That history is where the test associated with the formation of the image of the beast occurs. It is therefore the history where Nebuchadnezzar’s hidden dream of the image of the beasts is unsealed. That hidden history is where the hidden history from Donald Trump’s first term concludes in verse two of Daniel eleven, unto verse three aligns. That hidden history is the portion of the prophecy of Daniel that relates to the last days, and it is the Revelation of Jesus Christ which is unsealed just before probation closes at the Sunday law. All of these lines of truth are represented as the removal of the seventh and final seal.
Tunazingatia “historia iliyofichwa” ya aya ya arobaini ya sura ya kumi na moja ya Danieli, inapokoma ushuhuda wake ulioandikwa wakati wa mwisho mwaka 1989, hadi sheria ya Jumapili ya aya ya arobaini na moja. Historia hiyo iliyofichwa inawakilisha muundo wa kuwianisha mistari yote ya kinabii ya siku za mwisho juu yake, kwa kuwa kutiwa muhuri kwa wale mia arobaini na nne elfu kunafanyika ndani ya historia hiyo iliyofichwa. Historia hiyo ndiko kunakotokea jaribu linalohusishwa na kuundwa kwa sanamu ya mnyama. Hivyo basi, ni historia ambamo ndoto iliyofichwa ya Nebukadneza kuhusu sanamu ya wanyama inaondolewa muhuri. Historia hiyo iliyofichwa ndiko ambako historia iliyofichwa ya muhula wa kwanza wa Donald Trump hukamilika katika aya ya pili ya sura ya kumi na moja ya Danieli, hadi inapoambatana na aya ya tatu. Historia hiyo iliyofichwa ndiyo sehemu ya unabii wa Danieli inayohusiana na siku za mwisho, na ndiyo Ufunuo wa Yesu Kristo unaoondolewa muhuri muda mfupi kabla ya mlango wa rehema kufungwa katika sheria ya Jumapili. Mistari yote hii ya ukweli inawakilishwa kama kuondolewa kwa muhuri wa saba na wa mwisho.
Verses ten through fifteen of Daniel eleven are to be aligned with that hidden history, and the last three of those verses present three prophetic lines. They identify when the papacy intrudes back into history, as it did in the year 200 BC, when pagan Rome first entered the prophetic history represented in Daniel chapter eleven, verse fourteen. That verse, and the fulfillment of that verse in the history of pagan Rome, established the vision, for pagan Rome was the symbol of the power that exalted itself, robbed God’s people and then fell. Apostate Protestantism applied the verse to Antiochus Epiphanes, but the Millerites applied it to pagan Rome, identifying the verse as a testing truth in Millerite history. Today modern Laodicean Adventism’s theologians again teach that it is Antiochus Epiphanes, so it is again a testing truth.
Mistari ya kumi hadi kumi na tano ya Danieli sura ya kumi na moja inapaswa kuhusishwa na ile historia iliyofichwa, na mistari mitatu ya mwisho miongoni mwake inaonyesha mistari mitatu ya kinabii. Mistari hiyo inabainisha wakati upapa unaporejea kuingilia historia, kama ilivyotokea mwaka 200 KK, wakati Roma ya kipagani ilipoingia kwa mara ya kwanza katika historia ya kinabii, kama inavyoonyeshwa katika Danieli 11:14. Mstari huo, na utimilifu wa mstari huo katika historia ya Roma ya kipagani, uliuthibitisha maono, kwa maana Roma ya kipagani ilikuwa ishara ya nguvu iliyojikweza, iliwapora watu wa Mungu kisha ikaanguka. Uprotestanti uliopotoka uliuhusisha mstari huo na Antioko Epifane, lakini Wamileraiti waliuhusisha na Roma ya kipagani, wakitambua mstari huo kuwa ukweli wa jaribio katika historia ya Wamileraiti. Leo, wanatheolojia wa Uadventista wa Laodikia wa kisasa wanafundisha tena kwamba ni Antioko Epifane, hivyo tena ni ukweli wa jaribio.
Not only is it a testing truth, but the verse and its fulfillment in 200 BC, identifies when the whore of Tyre (modern Rome), begins to sing her satanic songs, and points to the papacy entering into last-day history, and therefore represents the primary testing truth of the last days, that aligns with testing truth represented by the debate of Millerite history.
Si tu kwamba ni kweli ya mtihani, bali aya hiyo na utimizwaji wake mnamo mwaka 200 K.K. vinaonyesha wakati ambapo kahaba wa Tiro (Roma ya kisasa) anaanza kuimba nyimbo zake za kishetani, na vinaashiria upapa kuingia katika historia ya siku za mwisho, na hivyo kuwakilisha kweli kuu ya mtihani ya siku za mwisho, inayolingana na kweli ya mtihani inayowakilishwa na mjadala wa historia ya Wamilleraiti.
The three verses also represent the line of the Republican horn of the earth beast, and identify the prophetic steps of Donald Trump as he enters into his second term as the eighth president that is of the seven presidents, in a line of presidents that began with Ronald Reagan at the time of the end in 1989. After the Battle of Raphia of verse twelve, “Antiochus” first suppresses a rebellion within the United States, then prepares for a war against globalism, represented by Egypt in the Battle of Panium. Trump wins that war, but the war initiates World War Three (Actium). These activities were typified by Antiochus III Magnus, who had been defeated by Egypt at the Battle of Raphia, but would victoriously retaliate at the Battle of Panium.
Aya tatu pia zinawakilisha mfululizo wa pembe ya Republican ya mnyama wa nchi, na kubainisha hatua za kinabii za Donald Trump anapoingia katika muhula wake wa pili kama rais wa nane, aliye wa wale saba, katika mfululizo wa marais ulioanza na Ronald Reagan wakati wa mwisho mwaka 1989. Baada ya Vita vya Raphia vya aya ya kumi na mbili, “Antiochus” kwanza anakandamiza uasi ndani ya Marekani, kisha anajiandaa kwa vita dhidi ya utandawazi unaowakilishwa na Misri katika Vita vya Panium. Trump anashinda vita hivyo, lakini vita hivyo vinaanzisha Vita vya Dunia vya Tatu (Actium). Mambo haya yalionyeshwa kwa mfano na Antiochus III Magnus, ambaye alikuwa ameshindwa na Misri katika Vita vya Raphia, lakini angeripiza kwa ushindi katika Vita vya Panium.
In verse thirteen, “after a number of years,” Antiochus Magnus, as Uriah Smith states, “Antiochus,” “having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt; and thinking this too good an opportunity for enlarging his dominion to be let slip, he raised an immense army “greater than the former”. Trump will first suppress a rebellion in his kingdom, and then prepare a larger army than he had when he was previously defeated. Trump was defeated in 2020, in fulfillment of Revelation chapter eleven, when the beast of atheism, representing worldwide globalism, and the globalists of both the Democratic and the Republican parties stole the election, and as a the primary proxy army of the whore of Tyre it will be also a defeat when Putin will be victorious over the Ukraine.
Katika mstari wa kumi na tatu, "baada ya miaka kadhaa," Antiochus Magnus, kama Uriah Smith anavyosema, "Antiochus," "baada ya kukandamiza uasi katika ufalme wake, na akazitiisha na kutuliza maeneo ya mashariki katika utiifu, alikuwa na wasaa kwa juhudi yoyote wakati Epiphanes kijana alipopanda kiti cha enzi cha Misri; na akiona kwamba hii ilikuwa nafasi nzuri mno ya kupanua utawala wake isiachwe ipite, akaandaa jeshi kubwa mno "kubwa kuliko la awali". Trump kwanza atakandamiza uasi katika ufalme wake, kisha ataandaa jeshi kubwa zaidi kuliko alilokuwa nalo aliposhindwa hapo awali. Trump alishindwa mwaka 2020, katika utimilifu wa Ufunuo sura ya kumi na moja, wakati mnyama wa ukanamungu, anayewakilisha utandawazi wa ulimwengu mzima, na wanautandawazi wa vyama vyote vya Democratic na Republican waliiba uchaguzi, na kama jeshi kuu la vibaraka la kahaba wa Tiro pia itakuwa ni kushindwa wakati Putin atakaposhinda dhidi ya Ukraina.
The third prophetic line in the three verses we are considering is the line of apostate Protestantism, as represented by the line of the Maccabees, and their revolt against Antiochus Epiphanes’ attempts to force the religion of Greece upon the Jews. The line of Trump and the line of apostate Protestantism represent the two powers that will ultimately merge into the horn represented as the image of the beast. Verses thirteen through fifteen represent the history that leads to the Sunday law, and the two lines of apostate Protestantism and apostate Republicanism illustrate the interplay of the two powers as they come together and merge Church and State in advance of the Sunday law.
Mstari wa tatu wa kinabii katika aya tatu tunazozichunguza ni mstari wa Uprotestanti uliopotoka, kama unavyowakilishwa na mstari wa Wamakabayo, na uasi wao dhidi ya jitihada za Antioko Epifane za kuwalazimisha Wayahudi dini ya Ugiriki. Mistari ya Trump na ya Uprotestanti uliopotoka inawakilisha nguvu mbili ambazo hatimaye zitaungana na kuwa ile pembe inayowakilishwa kama sanamu ya mnyama. Aya ya kumi na tatu hadi kumi na tano zinawakilisha historia inayopelekea sheria ya Jumapili, na mistari miwili ya Uprotestanti uliopotoka na mfumo wa jamhuri uliopotoka inaonyesha mwingiliano wa nguvu hizo mbili zinapokuja pamoja na kuunganisha Kanisa na Serikali kabla ya sheria ya Jumapili.
In past articles we have identified that the three events represented by the dates of 1776, 1789 and 1798, which represent the Declaration of Independence, the Constitution and the Alien and Sedition Acts, and which identify a period that led to the beginning of the earth beast as the sixth kingdom of Bible prophecy. For this reason those three waymarks represent three waymarks that lead to the ending of the sixth kingdom of Bible prophecy. We have identified that the twenty-two years that span 1776 unto 1798, symbolize the sealing time of the one hundred and forty-four thousand, for the number twenty-two is a symbol of the combination of divinity with humanity.
Katika makala zilizopita tumetambua kwamba matukio matatu yanayowakilishwa na tarehe za 1776, 1789 na 1798, ambayo yanawakilisha Azimio la Uhuru, Katiba na Sheria za Wageni na Uchochezi, yanabainisha kipindi kilichopelekea mwanzo wa mnyama atokaye katika nchi kama ufalme wa sita wa unabii wa Biblia. Kwa sababu hiyo alama zile tatu za njia zinawakilisha alama tatu za njia zinazoelekea mwisho wa ufalme wa sita wa unabii wa Biblia. Tumebainisha kwamba miaka ishirini na miwili inayochukua kipindi kuanzia 1776 hadi 1798 inaashiria wakati wa kutiwa muhuri wa elfu mia arobaini na nne, kwa kuwa namba ishirini na mbili ni ishara ya muungano wa uungu na ubinadamu.
We have identified the history as bearing the signature of “Truth,” for the first and last waymarks represent independence established and independence removed. All three waymarks represent the primary symbol of the earth beast, for they all represent the speaking of the United States, for the “speaking of a nation is an action of the legislative and judicial authorities.” The middle waymark of 1789 and the Constitution was ratified by thirteen colonies, and the middle letter in the Hebrew word “Truth,” is the thirteenth. The twenty-two years from 1776 unto 1798 also align with the twenty-two letters that make up the Hebrew alphabet.
Tumeitambua historia kuwa inabeba sahihi ya "Truth," kwa kuwa alama za njia za kwanza na za mwisho zinawakilisha uhuru ulioanzishwa na uhuru uliondolewa. Alama zote tatu za njia zinawakilisha ishara kuu ya mnyama wa nchi, kwa kuwa zote zinawakilisha usemi wa Marekani, kwa kuwa "kuongea kwa taifa ni tendo la mamlaka za kutunga sheria na za mahakama." Alama ya katikati ya 1789 na Katiba iliridhiwa na makoloni kumi na tatu, na herufi ya katikati katika neno la Kiebrania "Truth," ni ya kumi na tatu. Miaka ishirini na miwili kutoka 1776 hadi 1798 pia inalingana na herufi ishirini na mbili zinazounda alfabeti ya Kiebrania.
We have also identified that the Alien and Sedition Acts of 1798 represent the point where the United States speaks as a dragon. The history of the league of the Jews with Rome, that is part of the line of apostate Protestantism in verses thirteen to fifteen of Daniel eleven, represents a period when the image of the beast is formed, and the formation of that image is the final test for the one hundred and forty-four thousand. It is the test they must pass before they are sealed. The league of the Jews from 161 BC to 158 BC is therefore a serious element of the test where those called to be among the one hundred and forty-four thousand is accomplished.
Tumebaini pia kwamba Sheria za Raia wa Kigeni na Uchochezi za mwaka 1798 zinawakilisha hatua ambayo Marekani huzungumza kama joka. Historia ya muungano wa Wayahudi na Roma, ambao ni sehemu ya mstari wa Uprotestanti ulioasi katika aya za kumi na tatu hadi kumi na tano za Danieli sura ya kumi na moja, inawakilisha kipindi ambacho picha ya mnyama inaundwa, na uundaji wa picha hiyo ndio jaribio la mwisho kwa wale mia arobaini na nne elfu. Hilo ndilo jaribio wanalopaswa kulipita kabla ya kutiwa muhuri. Hivyo, muungano wa Wayahudi kuanzia 161 K.K. hadi 158 K.K. ni kipengele kikuu cha jaribio hilo, ambapo wale walioitwa kuwa miongoni mwa mia arobaini na nne elfu wanakamilishwa.
To accept that 161 BC to 158 BC represents a period of time being symbolized by the league of the Jews, opposes the teaching of history, for the historians teach the league was 161 BC while the Millerites taught it was 158 BC, and their conviction of that fact is represented upon both sacred charts.
Kukubali kwamba 161 KK hadi 158 KK ni kipindi cha muda kinachoashiriwa na muungano wa Wayahudi kunapingana na mafundisho ya historia, kwa kuwa wanahistoria hufundisha kuwa muungano huo ulikuwa mwaka 161 KK ilhali Wamileraiti walifundisha kuwa ulikuwa mwaka 158 KK, na msimamo wao thabiti kuhusu ukweli huo umeonyeshwa kwenye chati takatifu zote mbili.
The question is not alone whether the historians are correct in dating 161 BC for the league of the Jews, or if the Millerites were correct in identifying 158 BC. In either of those two choices there is a group which would agree with your choice. The question is whether both the historians and the Millerites are correct, and that the truth concerning the league with the Jews actually represents a period of time, as opposed to one of two possible singular points in history.
Swali si tu iwapo wanahistoria wako sahihi kwa kutaja mwaka 161 KK kuwa mwaka wa muungano wa Wayahudi, au kama Millerites walikuwa sahihi kwa kutambua mwaka 158 KK. Katika mojawapo ya chaguo hizo mbili kuna kundi ambalo lingekubaliana na chaguo lako. Swali ni iwapo wanahistoria na Millerites wote wawili wako sahihi, na kwamba ukweli kuhusu muungano na Wayahudi kwa kweli unawakilisha kipindi cha muda, badala ya kuwa mojawapo ya nukta mbili zinazowezekana katika historia.
In previous articles we have provided what we believe to be valid sanctified logic that the league with Rome and the Jews represents a period from 161 BC unto 158 BC, and that the period typifies the formation of the image of the beast. This being the case, even the determination to accept that the league of the Jews with Rome is a period of time, becomes a test, and in that prophetic sense it agrees with the fact that the formation of the image of the beast is the “great test for the people of God.”
Katika makala zilizopita tumetoa kile tunachoamini kuwa mantiki sahihi iliyotakaswa kwamba muungano kati ya Roma na Wayahudi unawakilisha kipindi kuanzia 161 K.K. hadi 158 K.K., na kwamba kipindi hicho ni kielelezo cha kuundwa kwa sanamu ya mnyama. Hali ikiwa hivyo, hata uamuzi wa kukubali kwamba muungano wa Wayahudi na Roma ni kipindi cha muda, unakuwa mtihani, na katika maana hiyo ya kinabii unaafikiana na ukweli kwamba kuundwa kwa sanamu ya mnyama ndicho “mtihani mkubwa kwa watu wa Mungu.”
That being said, 158 BC identifies when the league between the apostate Jews known as the Maccabees was firmly established with Rome, and thus typifies the Sunday law, for the Bible asks the rhetorical question, “Can two walk together, except they be agreed?” 158 BC identifies where and when apostate Protestantism joins hands with the papal power, and the period which began in 161 BC that led to 158 BC identifies the period of time that is representing the formation of the image of the beast. It is essential to recognize that the period is identifying when apostate Protestantism will join with apostate Republicanism. Both of those apostate powers are represented in verses thirteen through fifteen, so they share some common waymarks.
Hata hivyo, 158 KK inaonyesha ni lini muungano kati ya Wayahudi waliopotoka wanaojulikana kama Wamakabayo uliimarishwa kikamilifu na Roma, na hivyo kumithilisha sheria ya Jumapili, kwa kuwa Biblia inauliza swali la balagha, "Je, wawili waweza kutembea pamoja, wasipopatana?" 158 KK inaonyesha mahali na wakati ambapo Uprotestanti uliopotoka unashikana mikono na nguvu ya kipapa, na kipindi kilichoanza mwaka 161 KK kilichopelekea 158 KK kinaonyesha kipindi kinachowakilisha uundaji wa picha ya mnyama. Ni muhimu kutambua kwamba kipindi hicho kinaonyesha wakati ambapo Uprotestanti uliopotoka utaungana na Ujamhuri uliopotoka. Nguvu hizo mbili zilizopotoka zinawakilishwa katika mistari ya kumi na tatu hadi kumi na tano, hivyo zina alama kadhaa za njia zinazofanana.
It is correct to apply 1776, 1789 and 1798 as typifying September 11, 2001, followed by the Pelosi Trials of the false flag movement associated with January 6, 2021, and the inaugural period of Biden’s stolen election, that leads to the Sunday law. In the application the Patriot Act of 2001, aligning with the Declaration of Independence, presents a waymark identifying the beginning of the removal of independence. Then the second waymark of the kangaroo court of Pelosi and Schiff aligning with the ratification of the Constitution, thus typifying the beginning of the overturning of the Constitution, followed by the third waymark of the Alien and Sedition Acts representing the United States speaking as a dragon. To apply these waymarks in this fashion is to identify the waymarks of apostate Protestantism as represented by the Maccabees.
Ni sahihi kutumia miaka ya 1776, 1789 na 1798 kama mfano wa 11 Septemba 2001, kisha kufuatiwa na mashauri ya Pelosi ya harakati ya bendera bandia yanayohusishwa na 6 Januari 2021, na kipindi cha kuapishwa cha uchaguzi ulioporwa wa Biden, kinachoongoza kwenye sheria ya Jumapili. Katika matumizi haya, Patriot Act ya 2001, inayoendana na Azimio la Uhuru, inaonyesha alama ya njia inayotambua mwanzo wa kuondolewa kwa uhuru. Kisha alama ya pili ya njia ya mahakama bandia ya Pelosi na Schiff inayoendana na kuridhiwa kwa Katiba, hivyo ikiashiria mwanzo wa kubatilishwa kwa Katiba, ikifuatiwa na alama ya tatu ya njia ya Alien and Sedition Acts inayowakilisha Marekani ikinena kama joka. Kuzitumia alama hizi za njia kwa namna hii ni kutambua alama za njia za Uprotestanti murtadi kama zinavyowakilishwa na Wamakabayo.
At another level, to identify the three waymarks in association with apostate Republicanism produces a slightly different application. September 11, 2001 aligns with 1776, but 1789, for apostate Republicanism, aligns with the Alien and Sedition Acts, and establishes a distinction between those “acts” and the speaking of the dragon, that is represented by Sunday enforcement. When the two lines are placed together in the context of the image of the beast test, they form the prophetic structure of the setting up of the image of the beast, and the great test for the people of God is the formation of the image of the beast. For the people of God, the formation of the image of the beast, must first be recognized as it is represented (formed) in God’s Word, in order for those last-day people to recognize that formation in the political and religious world.
Kwa ngazi nyingine, kutambua alama tatu za njia kwa uhusiano na Urepublikania uliokengeuka kunazaa matumizi tofauti kidogo. Septemba 11, 2001 inaambatana na 1776, lakini 1789, kwa Urepublikania uliokengeuka, inaambatana na Sheria za Wageni na Uchochezi, na kuanzisha utofauti kati ya zile 'sheria' na kunena kwa joka, kunakowakilishwa na ulazimishaji wa Jumapili. Wakati mistari hiyo miwili inapowekwa pamoja katika muktadha wa mtihani wa sanamu ya mnyama, zinaunda muundo wa kinabii wa kusimamishwa kwa sanamu ya mnyama, na mtihani mkuu kwa watu wa Mungu ni uundaji wa sanamu ya mnyama. Kwa watu wa Mungu, uundaji wa sanamu ya mnyama lazima kwanza utambuliwe jinsi unavyowakilishwa (kuundwa) katika Neno la Mungu, ili watu hao wa siku za mwisho watambue uundaji huo katika ulimwengu wa kisiasa na wa kidini.
So how could the Pelosi Trials of January 6, 2021 align with the Alien and Sedition Acts? The Pelosi Trials mark the celebration by the beast of the bottomless pit who had just slain the rich president who had stirred up globalism. That history of celebration began with the period of Biden’s inauguration and it represents a period that ends with Trump’s second inauguration. It should be noted that Trump campaigns for president three times, and in the first and last he wins, but in the middle his victory was stolen by the power that the Scripture identifies as the father of lies. The Pelosi Trials that began with the stolen election identify a second set of revenge Pelosi Trials that begin when Trump is inaugurated January 20, 2025.
Hivyo, Kesi za Pelosi za 6 Januari 2021 zinawezaje kuendana na Sheria za Wageni na Uchochezi? Kesi za Pelosi zinaashiria sherehe ya mnyama wa shimo lisilo na mwisho ambaye alikuwa amemuua tu rais tajiri aliyekuwa amechochea itikadi ya utandawazi. Historia hiyo ya sherehe ilianza katika kipindi cha kuapishwa kwa Biden na inawakilisha kipindi kinachomalizika kwa kuapishwa kwa pili kwa Trump. Inapaswa kuzingatiwa kuwa Trump anagombea urais mara tatu, na katika mara ya kwanza na ya mwisho anashinda, lakini mara ya kati ushindi wake uliibiwa na nguvu ambayo Maandiko yanaitambua kama baba wa uongo. Kesi za Pelosi zilizoanza na uchaguzi ulioibiwa zinaashiria seti ya pili ya Kesi za Pelosi za kulipiza kisasi ambazo zinaanza wakati Trump ataapishwa 20 Januari 2025.
The period of the term of Joe Biden’s presidency begins with a series of Pelosi Trials and it ends with a series of Pelosi Trials. Both are political trials, but those prosecuted in the second set of trials are those who led out in the first trials. At Trump’s second inauguration the year 164 BC is marked. Trump’s second inauguration is typified by 164 BC, and the rededicating the Jewish temple represents the rededication of the political temple for a second time.
Kipindi cha muhula wa urais wa Joe Biden kinaanza na mfululizo wa kesi za Pelosi na kinaishia na mfululizo wa kesi za Pelosi. Zote ni kesi za kisiasa, lakini waliofunguliwa mashtaka katika mfululizo wa pili wa kesi ni wale walioongoza katika mfululizo wa kwanza wa kesi. Wakati wa kuapishwa kwa Trump kwa mara ya pili, mwaka 164 KK unaashiriwa. Kuapishwa kwake kwa mara ya pili kunaakisiwa na mwaka 164 KK, na kuwekwa wakfu upya kwa Hekalu la Kiyahudi kunawakilisha kuwekwa wakfu upya kwa hekalu la kisiasa kwa mara ya pili.
That was the very year that Antiochus Epiphanes died, and he was the power who pushed the religious practices of Greece upon the Jews, thus causing the Maccabean revolt of 167 BC. At Trump’s second inauguration in 2025, the religion of Greece (globalism) will be fully subdued in the United States, and satanic miracles will begin to empower the work of bringing Church and State together. At that point Trump will sign executive orders that parallel the Alien and Sedition Acts, thus marking the beginning of the formation of the image of the beast (161 BC), and he will begin the second series of Pelosi Trials. The Alien and Sedition Acts mark the beginning of the period of the formation of the image of the beast, and that period ends at the Sunday law, as typified by 158 BC.
Huo ndio mwaka hasa ambao Antiochus Epiphanes alikufa, na alikuwa ndiye mamlaka iliyosukuma desturi za kidini za Ugiriki juu ya Wayahudi, hivyo kusababisha uasi wa Wamakabayo wa mwaka 167 K.K. Katika kuapishwa kwa Trump kwa mara ya pili mwaka 2025, dini ya Ugiriki (utandawazi) itatiishwa kikamilifu nchini Marekani, na miujiza ya kishetani itaanza kuwezesha kazi ya kuunganisha Kanisa na Serikali. Wakati huo Trump atasaini amri za kiutendaji zinazolingana na Sheria za Wageni na Uchochezi, hivyo kuashiria mwanzo wa uundaji wa picha ya mnyama (161 K.K.), na ataanza mfululizo wa pili wa kesi za Pelosi. Sheria za Wageni na Uchochezi zinaashiria mwanzo wa kipindi cha uundaji wa picha ya mnyama, na kipindi hicho kinaishia katika sheria ya Jumapili, kama inavyofananishwa na mwaka 158 K.K.
Thus, the period that is the formation of the image of the beast begins with the “acts” that allow Trump to shut down the mainstream media, expel illegal aliens and arrest and bring to trial those who are involved with the conspiracy of the Democratic party. The beginning of the period marks the political persecution brought by Trump and it ends with religious persecution.
Kwa hiyo, kipindi cha kuundwa kwa sanamu ya yule mnyama kinaanza na "hatua" zinazomruhusu Trump kuvifunga vyombo vikuu vya habari, kuwafukuza wahamiaji haramu, na kuwakamata na kuwafikisha mahakamani wale wanaohusika na njama ya Chama cha Democratic. Mwanzo wa kipindi hicho unaashiria mateso ya kisiasa yaliyoletwa na Trump, na huishia kwa mateso ya kidini.
In this sense the middle waymark of 1789 and the Constitution, is the Pelosi Trials of 2021, which represent a period that ends with the same history as at the beginning, but the last set of Pelosi Trials is a political reversal of those who are currently being prosecuted and imprisoned. The second waymark in the line of apostate Protestantism is the Pelosi Trials that encompass the presidency of Joe Biden, and the period ends in January 2025, when the waymark of 1789, in the line of apostate Republicanism, arrives on January 20, 2025, with the executive orders that immediately follow Trump’s second inauguration. That begins a period with the nation speaking as a dragon (Alien and Sedition Acts), that leads to the Sunday law where the nation speaks as a dragon. In that period the Constitution, represented by 1789, is progressively overturned.
Kwa maana hiyo, alama ya kati ya 1789 na Katiba ni Kesi za Pelosi za 2021, ambazo zinawakilisha kipindi kinachoishia na historia ile ile kama ilivyokuwa mwanzoni, lakini mfululizo wa mwisho wa Kesi za Pelosi ni mgeuko wa kisiasa wa wale ambao kwa sasa wanashtakiwa na kufungwa. Alama ya pili ya njia katika mstari wa Uprotestanti ulioasi ni Kesi za Pelosi zinazojumuisha urais wa Joe Biden, na kipindi hicho kinamalizika Januari 2025, wakati alama ya 1789, katika mstari wa Urepublican ulioasi, inawasili Januari 20, 2025, pamoja na maagizo ya kiutendaji yanayofuata mara moja baada ya kuapishwa kwa mara ya pili kwa Trump. Hilo linaanzisha kipindi ambacho taifa linasema kama joka (Sheria za Wageni na Uasi), kinachoelekea kwenye sheria ya Jumapili ambapo taifa linasema kama joka. Katika kipindi hicho, Katiba, inayowakilishwa na 1789, inabatilishwa hatua kwa hatua.
At Trump’s second inauguration he becomes the eighth president that is of the seven, and the formation of the image of the beast identifies how the apostate horns of Protestantism and Republicanism come together as one horn, with the Protestants in control of the relationship. In the very same history those who have been called to be the one hundred and forty-four thousand are sealed in advance of being lifted up as the horn of true Protestantism at the soon coming Sunday law.
Wakati wa kuapishwa kwa Trump kwa mara ya pili, anakuwa rais wa nane, ambaye ni wa wale saba, na kuundwa kwa sanamu ya mnyama kunabainisha jinsi pembe zilizopotoka za Uprotestanti na Urepublikanizimu zinavyoungana kuwa pembe moja, huku Waprotestanti wakiwa na udhibiti wa uhusiano huo. Katika historia hiyo hiyo, wale walioitwa kuwa wale laki moja na arobaini na nne elfu wanatiwa muhuri kabla ya kuinuliwa kama pembe ya Uprotestanti wa kweli wakati wa sheria ya Jumapili itakayokuja hivi karibuni.
The sealing message that is the Revelation of Jesus Christ, which is unsealed just before probation closes, is that portion of Daniel that relates to the last days. That portion which is unsealed is the hidden history of Daniel eleven verse forty, and verses thirteen to fifteen align with that hidden history. Therefore, the message that is unsealed just before probation closes, that has been typified by the hidden prophetic message of Nebuchadnezzar’s image of the beasts, is the very message of the joining of the two sticks of the apostate horns of Protestantism and Republicanism represented by the Maccabees and Antiochus III in verse thirteen through fifteen.
Ujumbe wa kutiwa muhuri ambao ndio Ufunuo wa Yesu Kristo, unaofunuliwa kabla tu ya mlango wa rehema kufungwa, ni ile sehemu ya Danieli inayohusu siku za mwisho. Sehemu hiyo inayofunuliwa ni historia iliyofichwa ya Danieli sura ya kumi na moja, aya ya arobaini, na aya za kumi na tatu hadi kumi na tano zinaambatana na historia hiyo iliyofichwa. Kwa hiyo, ujumbe unaofunuliwa kabla tu ya mlango wa rehema kufungwa, ambao umetiwa mfano na ujumbe wa kinabii uliofichwa wa sanamu ya wanyama ya Nebukadneza, ndio ujumbe wenyewe wa kuunganishwa kwa fimbo mbili za pembe zilizopotoka za Uprotestanti na Ujamhuri, zinazowakilishwa na Wamakabayo na Antioko wa Tatu katika aya ya kumi na tatu hadi kumi na tano.
The message identifying the formation of the image of the beast, is the message that conveys the sanctification that seals the true Protestant horn.
Ujumbe unaobainisha kuundwa kwa sanamu ya mnyama, ndio ujumbe unaowasilisha utakaso unaotia muhuri pembe halisi ya Kiprotestanti.
In verse fourteen, in the year 200 BC, pagan Rome is first introduced into the prophetic narrative, as it rose up to protect the new infant king of Egypt, from an alliance against Egypt that had been formed by Antiochus III and Philip of Macedon. That year the Battle of Panium was carried out by Antiochus III against Ptolemy V. The introduction of the robbers of thy people, who establish the vision, an alliance between Antiochus and Philip, and the Battle of Panium all took place that year. Therefore, the waymark identifies an alliance between Antiochus, who typifies the Republican horn of the earth beast, and Philip of Macedon, the ancient name for Greece, typifying the United Nations.
Katika aya ya kumi na nne, mwaka 200 KK, Roma ya kipagani inatambulishwa kwa mara ya kwanza katika simulizi ya kinabii, ilipoinuka kumlinda mfalme mchanga mpya wa Misri kutokana na muungano wa kupinga Misri uliokuwa umeundwa na Antioko III na Filipo wa Makedonia. Mwaka huo, Vita vya Panium vilipiganwa na Antioko III dhidi ya Ptolemy V. Utambulisho wa “wenye maasi wa watu wako,” wanaoitimiza njozi, muungano kati ya Antioko na Filipo, na Vita vya Panium vyote vilitokea mwaka huo. Hivyo basi, alama ya njia hiyo inatambua muungano kati ya Antioko, ambaye anawakilisha pembe ya jamhuri ya mnyama wa nchi, na Filipo wa Makedonia, jina la kale la Ugiriki, akiwasilisha Umoja wa Mataifa.
At the prophetic level, at the Battle of Panium an alliance between the dragon (Macedon) and the false prophet (USA) takes place. The underlying motivation for the alliance was to divide up the domain of Egypt, which would represent a collapsing Russia.
Katika ngazi ya kinabii, katika Vita vya Panium muungano kati ya joka (Macedon) na nabii wa uongo (USA) hutokea. Msukumo wa msingi wa muungano huo ulikuwa kugawanya eneo la Misri, ambalo lingewakilisha Urusi inayoporomoka.
When Jesus took His disciples to Panium, it was then named Caesarea Philippi. Herod the Great’s grandson, Herod Philippi had accomplished the restoration of the city and named it after Caesar Augustus and himself, thus Caesarea Philippi. Their relationship represents Rome with Rome, but Philippi is a lesser Rome in relation to Caesar, and at the prophetic level Herod Philippi represents Salome, the daughter of Herodias. Therefore, with the name Caesarea Philippi we find Herod Philippi representing the false prophet, and Caesar representing the papacy.
Wakati Yesu alipowachukua wanafunzi wake hadi Panium, wakati huo mahali hapo paliitwa Kaisaria Filipi. Mjukuu wa Herode Mkuu, Herode Filipo, alikuwa amekamilisha ukarabati wa mji na akaipa jina kwa heshima ya Kaizari Augusto na lake mwenyewe, hivyo ikaitwa Kaisaria Filipi. Uhusiano wao unaashiria Roma na Roma, lakini Filipi ni Roma ndogo ikilinganishwa na Kaizari, na katika ngazi ya kinabii Herode Filipo anamwakilisha Salome, binti wa Herodia. Kwa hiyo, kwa jina Kaisaria Filipi tunamwona Herode Filipo akimwakilisha nabii wa uongo, na Kaizari anawakilisha upapa.
Panium’s prophetic history therefore sets forth two alliances, one where the false prophet (Trump) joins hands with the dragon (the United Nations), and the other where the false prophet (Trump) joins hands with the papacy (Caesar). In verse sixteen the Sunday law is represented, and it is there where the threefold union is implemented, but the arrangement was actually put in place prior to the Sunday law, in verse fifteen and the Battle of Panium.
Kwa hiyo historia ya kinabii ya Panium inaweka wazi miungano miwili, mmoja ambapo nabii wa uongo (Trump) anashirikiana na joka (Umoja wa Mataifa), na mwingine ambapo nabii wa uongo (Trump) anashirikiana na upapa (Kaizari). Katika aya ya kumi na sita sheria ya Jumapili inawakilishwa, na ni hapo ambapo muungano wa pande tatu unatekelezwa, lakini mpango huo kwa kweli uliwekwa kabla ya sheria ya Jumapili, katika aya ya kumi na tano na vita vya Panium.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
"Kwa amri inayolazimisha utekelezwaji wa taasisi ya Upapa, kinyume na sheria ya Mungu, taifa letu litajitenga kikamilifu na uadilifu. Wakati Uprotestanti utakaponyosha mkono wake kuvuka pengo kushika mkono wa mamlaka ya Kirumi, na utakapovuka shimo kuu kushikana mikono na Uspiritizimu, wakati, chini ya ushawishi wa muungano huu wa mara tatu, nchi yetu itakapoikana kila kanuni ya Katiba yake kama serikali ya Kiprotestanti na ya kijamhuri, na itakapoweka utaratibu wa kueneza uongo na udanganyifu wa kipapa, ndipo tutajua kwamba wakati umefika wa utendaji wa ajabu wa Shetani na kwamba mwisho umekaribia." Ushuhuda, juzuu ya 5, 451.
We will continue this study in our next article.
Tutaendelea na utafiti huu katika makala yetu ijayo.
“Revelation is not the creation or invention of something new, but the manifestation of what was, until revealed, unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. The divine Teacher leads the mind of the humble seeker for truth; and by the Holy Spirit’s guidance, the truths of the Word are made known to him. And there can be no more certain and efficient way of knowledge than in being thus guided. The promise of the Saviour was, ‘When he, the Spirit of truth, is come, he will guide you into all truth.’ It is through the impartation of the Holy Spirit that we are made to understand the Word of God.
Ufunuo si uumbaji wala uvumbuzi wa kitu kipya, bali ni udhihirisho wa kile ambacho, hadi kilipofunuliwa, kilikuwa hakijulikani kwa binadamu. Kweli kuu na za milele zilizomo katika injili hufunuliwa kupitia kutafuta kwa bidii na kujinyenyekeza mbele za Mungu. Mwalimu wa kiungu huongoza akili ya mtafutaji mnyenyekevu wa ukweli; na kwa mwongozo wa Roho Mtakatifu, kweli za Neno hujulikana kwake. Na hakuna njia iliyo ya hakika na yenye ufanisi zaidi ya kupata maarifa kuliko kuongozwa kwa namna hii. Ahadi ya Mwokozi ilikuwa, 'Atakapokuja Yeye, Roho wa kweli, atawaongoza katika kweli yote.' Ni kupitia kupokezwa kwa Roho Mtakatifu ndipo tunafanywa kuelewa Neno la Mungu.
“The psalmist writes, ‘Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. . . . Open thou mine eyes, that I may behold wondrous things out of thy law.’
Mtunga Zaburi anaandika, 'Kwa njia gani kijana atasafisha njia yake? Kwa kulishika neno lako. Kwa moyo wangu wote nimekutafuta; Ee usiniruhusu nipotee kutoka kwa amri zako. . . . Ufumbue macho yangu, ili nione mambo ya ajabu katika sheria yako.'
“We are admonished to seek for the truth as for hid treasure. The Lord opens the understanding of the true seeker after truth; and the Holy Spirit enables him to grasp the truths of revelation. This is what the psalmist means when he asks that his eyes may be opened to behold wondrous things out of the law. When the soul pants after the excellencies of Jesus Christ, the mind is enabled to grasp the glories of the better world. Only by the aid of the divine Teacher can we understand the truths of the Word of God. In Christ’s school we learn to be meek and lowly because there is given to us an understanding of the mysteries of godliness.
Tunasihiwa kutafuta ukweli kama vile mtu atafutavyo hazina iliyofichwa. Bwana hufungua ufahamu wa mtafutaji wa kweli wa ukweli; na Roho Mtakatifu humwezesha kuzikamata kweli za ufunuo. Hivi ndivyo mtunga Zaburi anavyomaanisha anapoomba macho yake yafunguliwe ili kuyaona mambo ya ajabu yatokayo katika sheria. Nafsi inapotamani sana ubora wa Yesu Kristo, akili huwezeshwa kushika utukufu wa ulimwengu ulio bora zaidi. Ni kwa msaada tu wa Mwalimu wa Kimungu tunaweza kuelewa kweli za Neno la Mungu. Katika shule ya Kristo tunajifunza kuwa wapole na wanyenyekevu kwa sababu tunapewa ufahamu wa siri za utauwa.
“He who inspired the Word was the true expositor of the Word. Christ illustrated his teachings by calling the attention of his hearers to the simple laws of nature, and to the familiar objects which they daily saw and handled. Thus he led their minds from the natural to the spiritual. Many failed of grasping at once the meaning of his parables; but as they day by day came in contact with the objects with which the Great Teacher had associated spiritual truths, some discerned the lessons of divine truth he had sought to impress, and these were convinced of the truth of his mission and converted to the gospel.” Sabbath School Worker, December 1, 1909.
Yeye aliyelitia uvuvio Neno ndiye mfafanuzi wa kweli wa Neno. Kristo alifafanua mafundisho yake kwa kuelekeza umakini wa wasikilizaji wake kwenye sheria rahisi za asili, na kwenye vitu vilivyozoeleka walivyoona na kuvishika kila siku. Hivyo aliongoza fikra zao kutoka kwa mambo ya asili hadi yale ya kiroho. Wengi hawakuweza mara moja kuelewa maana ya mifano yake; lakini walipokutana siku baada ya siku na vitu ambavyo Mwalimu Mkuu alikuwa amevihusisha na kweli za kiroho, baadhi walitambua mafunzo ya kweli ya kimungu aliyokuwa amekusudia kuyatia mioyoni mwao, na hawa walishawishika kuhusu ukweli wa utume wake na wakaongoka wakaukubali Injili. Sabbath School Worker, Desemba 1, 1909.