In 2026, Trump is to celebrate “250” years of America, thus aligning with the “250” years from 457 BC unto Antiochus Magnus in the history between the battle of Raphia and the battle of Panium. At the end of “250” years Antiochus Magnus stands in 207 BC, ten years after Raphia and seven years before Panium. The witness of “250” years also aligns with the “250” year period of pagan Rome, for in the year 64 Nero began the persecution of Christians and “250” years later, at the edict of Milan in 313, Constantine the Great, legalized Christianity and the persecutions ended.
Mwaka 2026, Trump atasherehekea “miaka 250” ya Marekani, hivyo kuambatana na “miaka 250” tangu 457 KK hadi Antioko Magnus katika historia kati ya vita vya Rafia na vita vya Paniamu. Mwisho wa “miaka 250” Antioko Magnus anasimama mwaka 207 KK, miaka kumi baada ya Rafia na miaka saba kabla ya Paniamu. Ushuhuda wa “miaka 250” pia unaambatana na kipindi cha “miaka 250” cha Roma ya kipagani, kwa maana mwaka 64 Nero alianza mateso ya Wakristo, na baada ya “miaka 250”, katika Amri ya Milano mwaka 313, Konstantino Mkuu aliuhalalisha Ukristo na mateso yakakoma.
Donald Trump is known for his efforts to make America great again; it is the label of his followers—MAGA. Trump has been typified in prophecy by Constantine the Great, Antiochus the Great, and of course in the first few verses of Daniel eleven, he is Cyrus the Great, Xerxes the Great and thereafter Alexander the Great. From the decree of Cyrus, Darius and Artaxerxes in 457 BC unto the history of Panium is two hundred and fifty years. The end of the “250” years is in a middle point between Raphia and Panium, and so is 2026. 2026 is the middle of Trump’s second term. Nero’s “250” years of persecution leads to a decree that ends Christian persecution. Nero’s line is the middle line of the three lines of “250” years represented by Cyrus, Nero and Trump.
Donald Trump anajulikana kwa jitihada zake za kuifanya Marekani iwe kuu tena; hilo ndilo alama ya utambulisho ya wafuasi wake - MAGA. Trump amefananishwa katika unabii na Konstantino Mkuu, Antioko Mkuu, na bila shaka, katika mistari michache ya kwanza ya Danieli kumi na moja, yeye ni Koreshi Mkuu, Xerxes Mkuu, kisha Aleksanda Mkuu. Kuanzia amri ya Koreshi, Dario na Artashasta mwaka 457 K.K. hadi kufikia historia ya Panium ni miaka mia mbili na hamsini. Mwisho wa "miaka 250" hiyo uko katikati ya Raphia na Panium, na vivyo hivyo mwaka 2026. Mwaka 2026 ni katikati ya muhula wa pili wa Trump. "Miaka 250" ya mateso ya Nero husababisha kutolewa kwa amri inayokomesha mateso ya Wakristo. Mstari wa Nero ni mstari wa kati miongoni mwa mistari mitatu ya "miaka 250" inayowakilishwa na Koreshi, Nero na Trump.
Cyrus made the first decree and Artaxerxes made the third decree. Cyrus is the first angel and Artaxerxes the third. I intend to use Cyrus as the symbol of all three decrees that together identify 457 BC.
Koresi alitoa amri ya kwanza, na Artashasta akatoa amri ya tatu. Koresi ni malaika wa kwanza, na Artashasta ni malaika wa tatu. Ninakusudia kumtumia Koresi kama ishara ya amri zote tatu ambazo, kwa pamoja, zinabainisha mwaka 457 K.K.
Cyrus begins a “250” year line in 457 BC that ends in the history of Panium, which is the history of Antiochus the Great, who is Donald Trump. Panium is the verse before the Sunday law. Cyrus marks the beginning of the “250” year line of history representing the earth beast’s Republican horn, and Cyrus also marks the beginning of the 2,300-year line of history representing the earth beast’s Protestant horn.
Koreshi aanzisha mstari wa “miaka 250” katika mwaka 457 K.K. unaomalizikia katika historia ya Panium, ambayo ni historia ya Antioko Mkuu, ambaye ni Donald Trump. Panium ni aya iliyo kabla ya sheria ya Jumapili. Koreshi anaashiria mwanzo wa mstari wa “miaka 250” wa historia unaowakilisha pembe ya Kirepublikani ya mnyama atokaye katika nchi, na Koreshi pia anaashiria mwanzo wa mstari wa miaka 2,300 wa historia unaowakilisha pembe ya Kiprotestanti ya mnyama atokaye katika nchi.
Nero begins a line of history representing persecution unto compromise. Unlike Cyrus and the United States that represent a line that ends at a mid-point of a prophetic period, Nero’s line ends with an illustration of a progressive period of compromise beginning with the edict of Milan in 313, then the first Sunday law of 321, that was then followed in 330 with the division of Rome into east and west. Constantine is represented at all of those three dates. In the line of Nero, from 313 unto 330 is seventeen years. In the line of Cyrus, from the battle of Raphia in 217 BC unto the battle of Panium in 200 BC is also seventeen years.
Nero anaanzisha mstari wa historia unaowakilisha mateso yanayoishia kwenye maelewano. Tofauti na Koreshi na Marekani wanaowakilisha mstari unaoishia katika sehemu ya katikati ya kipindi cha kinabii, mstari wa Nero huishia kwa taswira ya kipindi cha maelewano cha hatua kwa hatua, kinachoanza kwa Amri ya Milano mwaka 313, kisha Sheria ya kwanza ya Jumapili ya mwaka 321, na mwaka 330 kukafuatia mgawanyiko wa Roma katika Mashariki na Magharibi. Konstantino anawakilishwa katika tarehe zote tatu hizo. Katika mstari wa Nero, kuanzia 313 hadi 330 ni miaka kumi na saba. Katika mstari wa Koreshi, kuanzia Vita vya Rafia mwaka 217 KK hadi Vita vya Paniamu mwaka 200 KK pia ni miaka kumi na saba.
In chapter eleven of Daniel, Artaxerxes is the third decree. The third decree represents the third angel and the Sunday law. The “250” years from 457 BC and the “250” years from 1776, both conclude in the middle of the history that occurs just before the Sunday law of verse sixteen. Chapter eleven sets forth verses that ultimately represented the history of 1989 in verse ten, and the history of the Ukrainian War which began in 2014 represented in verse eleven, and then Trump returning for his second term in 2024, as represented in verse thirteen, and then verse fourteen identifies 2025, with the first pope from the glorious land establishing the external vision.
Katika sura ya kumi na moja ya Danieli, Artashasta ndiye amri ya tatu. Amri ya tatu inamwakilisha malaika wa tatu na sheria ya Jumapili. “Miaka 250” kuanzia 457 KK na “miaka 250” kuanzia 1776, yote hukamilika katikati ya historia inayotokea muda mfupi kabla ya sheria ya Jumapili ya aya ya kumi na sita. Sura ya kumi na moja inaweka mbele aya ambazo hatimaye ziliwakilisha historia ya 1989 katika aya ya kumi, na historia ya Vita vya Ukraine vilivyoanza mwaka 2014, iliyowakilishwa katika aya ya kumi na moja, kisha Trump kurejea kwa muhula wake wa pili mwaka 2024, kama kunavyowakilishwa katika aya ya kumi na tatu, na kisha aya ya kumi na nne inaainisha mwaka 2025, ambapo papa wa kwanza kutoka katika nchi ya uzuri anaimarisha maono ya nje.
Daniel 11:40 was fulfilled in 1989 when the Soviet Union was brought down through a secret alliance between John Paul II and Ronald Reagan. That secret alliance at the time of the end in 1989, typified an open alliance at the end of the prophetic period that began in 1989. That open alliance is what establishes the vision.
Danieli 11:40 ilitimia mwaka 1989 wakati Umoja wa Kisovieti uliangushwa kupitia muungano wa siri kati ya Yohane Paulo wa Pili na Ronald Reagan. Muungano huo wa siri uliokuwa katika wakati wa mwisho mwaka 1989, ulikuwa mfano wa muungano wa wazi mwishoni mwa kipindi cha kinabii kilichoanza mwaka 1989. Huo muungano wa wazi ndio unaothibitisha maono.
2026 is the end of “250” years of prophetic history, a period that began with twenty-two years from 1776 unto the time of the end in 1798. The twenty-two years of that beginning history is reflected in the twenty-two year history of 9/11 unto 2023. At the end of the twenty-two years in 1798, the book of Daniel was unsealed; then at the end of the twenty-two years that began at 9/11 that ended on December 31, 2023, the Lion of the tribe of Judah began to unseal the Revelation of Jesus Christ.
2026 ni mwisho wa miaka "250" ya historia ya kinabii, kipindi kilichoanza kwa miaka ishirini na miwili kuanzia 1776 hadi Wakati wa Mwisho mnamo 1798. Miaka ishirini na miwili ya historia ile ya mwanzo inaakisiwa katika historia ya miaka ishirini na miwili ya 9/11 hadi 2023. Mwishoni mwa ile miaka ishirini na miwili mnamo 1798, muhuri wa kitabu cha Danieli ukaondolewa; kisha mwishoni mwa miaka ishirini na miwili iliyoanza 9/11 na kuishia tarehe 31 Desemba 2023, Simba wa kabila la Yuda alianza kufungua mihuri ya Ufunuo wa Yesu Kristo.
The message that was unsealed at the end of twenty-two years in 1798 was placed into the public in 1831, two hundred and twenty years after the King James Bible was published in 1611. From 1798 unto 1831, God’s prophetic Word was progressively opened. By 1831 it was in the public arena, and men and women could then be held accountable to the message that had been unsealed in 1798. Then in 1840 “another remarkable event,” as Sister White calls it, took place when a prediction about Islam was fulfilled.
Ujumbe uliokuwa umeondolewa muhuri mwishoni mwa miaka ishirini na miwili mnamo 1798 uliwekwa hadharani mnamo 1831, miaka mia mbili na ishirini baada ya Biblia ya King James kuchapishwa mnamo 1611. Kuanzia 1798 hadi 1831, Neno la Mungu la kinabii lilifunguliwa hatua kwa hatua. Ifikapo 1831 lilikuwa tayari hadharani, na ndipo wanaume na wanawake wakaweza kuwajibishwa kwa ujumbe ule uliokuwa umeondolewa muhuri mnamo 1798. Kisha mwaka 1840 "tukio jingine la ajabu", kama asemavyo Dada White, lilitokea wakati utabiri kuhusu Uislamu ulipotimia.
From the conclusion of a period of twenty-two years (1798), unto the conclusion of a two-hundred-and-twenty year period (1831); a period of the unsealing of a message is represented. The illustration includes a waymark where the message is formalized, followed by a waymark that identifies a prediction, that has thereafter been re-calculated, that when thereafter fulfilled produces a waymark that identifies the start of a “wonderful manifestation of the power of God.”
Kipindi cha kufunuliwa kwa ujumbe kinawakilishwa, kuanzia hitimisho la kipindi cha miaka ishirini na miwili (1798) hadi hitimisho la kipindi cha miaka mia mbili na ishirini (1831). Kielelezo hicho kinajumuisha alama ya njia ambapo ujumbe huo unafanywa rasmi, ikifuatiwa na alama ya njia inayobainisha utabiri uliokuja kuhesabiwa upya, ambao ulipotimia baadaye ulizalisha alama ya njia inayotambulisha mwanzo wa “udhirisho wa ajabu wa nguvu za Mungu.”
The twenty-two year period at the end of the movement of 1989 was from 9/11 unto 2023 when there was again a prophecy unsealed. That prophecy would of necessity begin a period of increasing knowledge, a knowledge that would test and separate, for many are called but few are chosen. There would be a point when the message would be put into the public arena. The message would bear the characteristics of being a message that has been prophetically re-calculated, and it would once again contain a prediction. When the public prediction is fulfilled, the message would be empowered as represented by the history of 1840 and Pentecost.
Kipindi cha miaka ishirini na miwili mwishoni mwa vuguvugu la 1989 kilikuwa kuanzia 9/11 hadi 2023, wakati ambapo tena kulikuwa na unabii uliokuwa umetiliwa muhuri ukafunguliwa. Unabii huo pasipo budi ungeanzisha kipindi cha ongezeko la maarifa, maarifa yatakayojaribu na kutenganisha, kwa maana wengi wameitwa bali wachache wamechaguliwa. Kungekuwapo wakati ambapo ujumbe ungewekwa hadharani. Ujumbe huo ungebeba sifa za kuwa ujumbe uliokuwa umehesabiwa upya kwa njia ya kinabii, nalo lingejumuisha tena utabiri. Wakati utabiri wa hadharani utakapotimia, ujumbe huo ungepewa nguvu kama inavyowakilishwa na historia ya 1840 na Pentekoste.
With the demise of the Soviet Union in 1989, Daniel 11:40 was unsealed; and in 1996 the message of Daniel 11 was placed into the public arena. 1996 is two hundred and twenty years after 1776, which not only began the twenty-two years that concluded in 1798, but also began the two hundred and fifty years that end in 2026. The Republican horn reaches a midpoint at the political midterms of 2026 and the Protestant horn reaches to 2026, which is the end of a thirty-year period that began with the formalization of the message in 1996, that was unsealed at the time of the end in 1989. Jesus always illustrates the end with the beginning, so 2026 is the year the corrected message of the Midnight Cry is to be formalized, thirty years after the unsealed message of 1989 was formalized in 1996.
Kwa kusambaratika kwa Umoja wa Kisovieti mwaka 1989, Danieli 11:40 uliondolewa muhuri wake; na mwaka 1996 ujumbe wa Danieli 11 uliwekwa hadharani. Mwaka 1996 ni miaka mia mbili na ishirini baada ya 1776; mwaka huo wa 1776 haukuanzisha tu kipindi cha miaka ishirini na miwili kilichohitimia mwaka 1798, bali pia ulianzisha kipindi cha miaka mia mbili hamsini kinachoishia mwaka 2026. Pembe ya Ujamhuri hufikia hatua ya katikati katika chaguzi za katikati ya muhula za kisiasa za mwaka 2026, na pembe ya Uprotestanti hufikia mwaka 2026; huu ndio mwisho wa kipindi cha miaka thelathini kilichoanza kwa kurasimishwa kwa ujumbe mwaka 1996, ujumbe ulioondolewa muhuri wake wakati wa mwisho mwaka 1989. Yesu daima huonyesha mwisho kwa mwanzo, hivyo 2026 ndicho mwaka ambao ujumbe uliosahihishwa wa Kilio cha Usiku wa Manane utaarasimishwa, miaka thelathini baada ya ujumbe ulioondolewa muhuri wake mwaka 1989 kurasimishwa mwaka 1996.
The “250” year line that begins in 1776 takes you to 2026, the midterm of Donald Trump, just before the battle of the United States and Russia, that begins when the ass is loosed and Islam strikes the United States again as it did on 9/11.
Mstari wa miaka "250" unaoanza mwaka 1776 unakufikisha hadi mwaka 2026, wakati wa uchaguzi wa katikati ya muhula wa Donald Trump, mara tu kabla ya vita vya Marekani na Urusi, vinavyoanza wakati punda anapofunguliwa na Uislamu unapoishambulia Marekani tena kama ulivyofanya siku ya 9/11.
Nero’s “250” year line is the middle line of the three lines historically and prophetically. This identifies Nero’s line as the second angel, which is the second test that precedes the third test. That second test is the image of the beast test, which represents the progressive setting up of the combination of church and state that is typified by the edict of Milan in 313, which in turn led to the first Sunday law, in 321, and then to the national ruin that always follows a Sunday law as represented by the history of 330.
Mstari wa miaka ‘250’ wa Nero ni mstari wa kati miongoni mwa mistari mitatu kihistoria na kinabii. Hii huitambua mstari wa Nero kuwa malaika wa pili, ambao ni jaribio la pili linalotangulia jaribio la tatu. Jaribio hilo la pili ni jaribio la picha ya mnyama, linalowakilisha kuanzishwa taratibu kwa muungano wa kanisa na dola unaotipishwa na Amri ya Milano ya mwaka 313, ambayo kwa upande wake ilisababisha sheria ya kwanza ya Jumapili, mwaka 321, na kisha kupelekea maangamizi ya kitaifa ambayo daima hufuata sheria ya Jumapili, kama yanavyowakilishwa na historia ya mwaka 330.
The edict of Milan in 313 identifies the beginning of the setting up of the church and state relationship in the United States that progressively leads to the Sunday law of verse sixteen. That work began at 9/11 with the Patriot Act, but in the fractal at the end of the sealing time the Patriot Act and the edict of Milan both typify an act that begins a progressive period of compromise that leads to the soon-coming Sunday law. It is the first in a series of prophetic actions that directly brings church and state together in the United States, and leads ultimately to the Sunday law.
Amri ya Milano ya mwaka 313 inatambulisha mwanzo wa kuanzishwa kwa uhusiano kati ya kanisa na serikali nchini Marekani, uhusiano unaoendelea hatua kwa hatua kuelekea sheria ya Jumapili ya aya ya kumi na sita. Kazi hiyo ilianza mnamo 9/11 kupitia Patriot Act, lakini katika fractal mwishoni mwa wakati wa kutiwa muhuri, Patriot Act na Amri ya Milano vyote viwili ni kielelezo cha tendo linaloanzisha kipindi cha hatua kwa hatua cha kulegeza msimamo kinachoelekeza kwenye sheria ya Jumapili inayokuja hivi karibuni. Tendo hilo ndilo la kwanza katika mfululizo wa matendo ya kinabii yanayoyaleta pamoja moja kwa moja kanisa na serikali nchini Marekani, na ambayo hatimaye yanaongoza kwenye sheria ya Jumapili.
The edict of Milan in 313 has these very elements within its historical record, for it was not a single edict; it was a series of letters from Licinius, the ruler of eastern Rome. Eastern Rome was at that point still strongly pagan, whereas; Constantine was opening his western kingdom to Christianity. The agreement itself occurred in February, 313, during a summit where Licinius also married Constantine’s half-sister to seal their alliance. The letters of Licinius that were posted in the eastern part of the empire enforced freedom of worship to Christians and all others, as well as the restoration of confiscated Christian property.
Amri ya Milano ya mwaka 313 ina vipengele hivi hasa katika kumbukumbu zake za kihistoria, kwa kuwa haikuwa amri moja tu; ilikuwa mfululizo wa barua kutoka kwa Licinius, mtawala wa Roma ya Mashariki. Roma ya Mashariki wakati huo ilikuwa bado imejikita sana katika upagani, ilhali Konstantino alikuwa akifungua ufalme wake wa Magharibi kwa Ukristo. Makubaliano yenyewe yalifikiwa mwezi Februari, mwaka 313, wakati wa mkutano wa kilele ambapo Licinius pia alimuoa dada wa kambo wa Konstantino ili kuutia muhuri muungano wao. Barua za Licinius zilizotangazwa katika sehemu ya mashariki ya himaya ziliidhinisha na kutekeleza uhuru wa ibada kwa Wakristo na kwa wengine wote, pamoja na kurejeshwa kwa mali ya Wakristo iliyotaifishwa.
The edict of Milan ended the “250” years of persecution and represents a period of time where all the liberties represented by the edict are to be progressively removed from Christians as the world marches with Trump to the soon-coming Sunday law.
Amri ya Milan ilikomesha miaka “250” ya mateso na inawakilisha kipindi ambacho uhuru wote unaowakilishwa na amri hiyo utaondolewa hatua kwa hatua kutoka kwa Wakristo, kadiri dunia inavyosonga pamoja na Trump kuelekea sheria ya Jumapili inayokaribia kutungwa.
“If the reader would understand the agencies to be employed in the soon-coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would know how papists and Protestants united will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabbath and its defenders.
Ikiwa msomaji angependa kuelewa vyombo vitakavyotumiwa katika pambano linalokaribia, anahitaji tu kufuatilia historia ya mbinu ambazo Roma ilitumia kwa kusudi hilo hilo katika enzi zilizopita. Ikiwa angependa kujua jinsi wafuasi wa upapa na Waprotestanti walioungana watakavyowatendea wale wanaokataa madogma yao, basi na aone roho ambayo Roma ilidhihirisha kuelekea Sabato na watetezi wake.
“Royal edicts, general councils, and church ordinances sustained by secular power were the steps by which the pagan festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law enacted by Constantine. (A.D. 321) This edict required townspeople to rest on ‘the venerable day of the sun,’ but permitted countrymen to continue their agricultural pursuits. Though virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity.” The Great Controversy, 573, 574.
Amri za kifalme, mabaraza ya jumla, na kanuni za kanisa zilizoungwa mkono na mamlaka ya kisekula ndizo hatua ambazo sherehe ya kipagani ilipitia ili kutwaa nafasi ya heshima katika ulimwengu wa Kikristo. Hatua ya kwanza ya umma ya kulazimisha utunzaji wa Jumapili ilikuwa sheria iliyotungwa na Konstantino (B.K. 321). Amri hii iliwataka wakazi wa miji wapumzike katika ‘siku inayoheshimiwa ya jua,’ lakini iliwaruhusu watu wa mashambani kuendeleza shughuli zao za kilimo. Ijapokuwa kimsingi ilikuwa sheria ya kipagani, iliamrishwa kutekelezwa na mfalme baada ya kukubali kwake kwa jina tu Ukristo. The Great Controversy, 573, 574.
The number “25,” which is a tithe of “250” represents rebellion and division. The “25” leaders of Laodicean Adventism who bow to the sun in Ezekiel chapter eight are divided from those who are sealed in the very next chapter, and Sister White clearly identifies the sealing of Ezekiel chapter nine, as the sealing of Revelation’s one hundred and forty-four thousand. Those “25” men are but a tithe of the “250” men of renown who joined in the rebellion of Korah, Dathan, and Abiram. Sister White was forbidden to leave the 1888 General Conference meeting, for Gabriel told her she must stay and record the rebellion of Minneapolis, for it was a repetition of Korah’s rebellion. “250” is a symbol of rebellion and separation. In Matthew “25” there are three parables that teach about the separation of the wicked and wise. The Republican and Protestant horns are both subject to a probationary period represented as four generations, and both the covenant people and the nation where the covenant people are established are judged in the same period of time.
Nambari "25", iliyo zaka ya "250", inawakilisha uasi na mgawanyiko. Viongozi "25" wa Uadventisti wa Laodikia wanaoinamia jua katika Ezekieli sura ya nane wametengwa na wale wanaotiwa muhuri katika sura inayofuata moja kwa moja, na Dada White anabainisha wazi kwamba kutiwa muhuri kwa Ezekieli sura ya tisa ni kutiwa muhuri kwa mia moja arobaini na nne elfu wa Ufunuo. Wale wanaume "25" ni zaka tu ya wale wanaume "250" mashuhuri walioungana katika uasi wa Kora, Dathani na Abiramu. Dada White alikatazwa kuondoka katika Mkutano Mkuu wa 1888, kwa kuwa Gabrieli alimwambia kwamba lazima abakie na kuandika kumbukumbu za uasi wa Minneapolis, maana ulikuwa marudio ya uasi wa Kora. "250" ni ishara ya uasi na utengano. Katika Mathayo "25" kuna mifano mitatu inayofundisha kuhusu utenganisho wa waovu na wenye hekima. Pembe za Kirepublikani na za Kiprotestanti zote ziko chini ya kipindi cha rehema kilichowakilishwa kama vizazi vinne, na watu wa agano pamoja na taifa ambamo watu wa agano wamewekwa wanahukumiwa katika kipindi kilekile cha wakati.
In the “250” years of the earth beast, who is the sixth kingdom of Bible prophecy and is the United States, the line of Nero identifies a decree, as represented by the edict of Milan that marks the beginning of a progressive escalation of lawfare that concludes at the decree of the Sunday law in the year 321, ushering in a period that concludes in 330 with the entire world being divided into two classes, represented as east and west. That nine-year period from 321 to 330, is also the seven days of Tabernacles that begins at the Sunday law of 321, and ends when Michael stands up and probation closes in 330.
Katika miaka “250” ya mnyama atokaye katika nchi, ambaye ndiye ufalme wa sita wa unabii wa Biblia, yaani Marekani, mstari wa Nero unatambulisha amri, kama inavyowakilishwa na Amri ya Milan, inayoashiria mwanzo wa ongezeko la hatua kwa hatua la matumizi ya sheria kama silaha, linalohitimia katika amri ya Sheria ya Jumapili mwaka 321, na hivyo kuanzisha kipindi kinachohitimishwa mwaka 330, dunia yote inapogawanywa katika makundi mawili, yanayowakilishwa kama Mashariki na Magharibi. Kipindi hicho cha miaka tisa kuanzia 321 hadi 330, pia ni zile siku saba za Sikukuu ya Vibanda, zinazoanza kwa Sheria ya Jumapili ya mwaka 321, na kuishia wakati Mikaeli anaposimama na mlango wa rehema unafungwa mwaka 330.
To reject the Millerite foundational understanding that it is Rome who establishes the vision is to fail the foundational test that arrived on December 31, 2023 and ended when the first pope from the glorious land was elected on May 8, 2025. The foundational truth that allowed William Miller to recognize Rome as the symbol that establishes the vision is the truth that if rejected brings strong delusion. Failing that first test brings Thessalonians strong delusion and proves that the foolish who do not understand—do not love the “Truth.” Rejecting the symbol that establishes the external vision is to reject the foundational test, which is the first of three tests. Sister White aligns the first test in the time of Christ with the message of John the Baptist. She identifies that those who rejected the message of John, would not be benefitted by the teachings of Jesus, nor would they be able to see the dispensational change when Christ moved from the courtyard to the Holy Place.
Kukataa uelewa wa msingi wa Wamileraiti kwamba ni Roma ndiyo inayosimamisha maono ni kushindwa mtihani wa msingi uliowasili tarehe 31 Desemba 2023 na ukaisha wakati papa wa kwanza kutoka nchi ya uzuri alipochaguliwa tarehe 8 Mei 2025. Ile kweli ya msingi iliyomruhusu William Miller kuitambua Roma kuwa ndiyo ishara inayosimamisha maono ndiyo kweli ambayo ikikataliwa huleta udanganyifu wenye nguvu. Kushindwa huo mtihani wa kwanza huleta ule udanganyifu wenye nguvu uliotajwa katika Wathesalonike, na kuthibitisha kwamba wapumbavu wasiofahamu—hawapendi “Kweli.” Kukataa ishara inayosimamisha maono ya nje ni kukataa mtihani wa msingi, ambao ni wa kwanza kati ya mitihani mitatu. Dada White analinganisha mtihani wa kwanza katika wakati wa Kristo na ujumbe wa Yohana Mbatizaji. Anabainisha kwamba walioukataa ujumbe wa Yohana wasingenufaishwa na mafundisho ya Yesu, wala wasingeweza kuuona mabadiliko ya enzi Kristo aliposonga kutoka ua wa nje hadi Patakatifu.
She aligned that progressive testing process to the period of the Millerites and teaches that those who rejected the first angel’s message paralleled the Jews who rejected the message of John. In each historical line, those who failed the first test were not benefitted by the next step, and were blinded to Christ’s dispensational change. Those who rejected the message of 9/11 could not see that Christ had began to judge the living. Those who fail the foundational test of 2023 will not see the transitional change of the church militant unto the church triumphant. The rejecters of any of these foundational tests ended up in “perfect darkness.” Where there is no vision, the people end up in perfect darkness, and it is Rome that establishes the light of the external vision. This truth may be recognized in the three popes and their relationship to the three presidents that are standing in the three battles of verse ten, eleven and fifteen of Daniel eleven.
Aliulinganisha mchakato huo wa majaribio wa hatua kwa hatua na kipindi cha Wamileraiti, naye anafundisha kwamba wale walioukataa ujumbe wa malaika wa kwanza walikuwa sambamba na Wayahudi walioukataa ujumbe wa Yohana. Katika kila mstari wa kihistoria, wale walioshindwa jaribio la kwanza hawakunufaika na hatua iliyofuata, na walipofushwa kuona mabadiliko ya enzi ya Kristo. Wale waliokataa ujumbe wa 9/11 hawakuweza kuona kwamba Kristo alikuwa ameanza kuwahukumu walio hai. Wale watakaoshindwa jaribio la kimsingi la 2023 hawataona mabadiliko ya mpito ya kanisa linalopigana kuwa kanisa la ushindi. Wale waliokataa mojawapo ya majaribio haya ya kimsingi waliishia katika "giza kamili." Pasipokuwa na maono, watu huishia katika giza kamili, na ni Roma inayoasisi mwanga wa maono ya nje. Ukweli huu waweza kutambuliwa katika mapapa watatu na uhusiano wao na marais watatu wanaosimama katika vita vitatu vya aya ya kumi, kumi na moja na kumi na tano za Danieli 11.
The external “250” year line of Cyrus that ended in 207 BC in the midst of a seventeen-year period marked by the battle of Raphia unto the battle of Panium, aligned with the “250” year line that began with Nero and ended at the edict if Milan in 313, thus marking the seventeen year period of Constantine the Great. Donald Trump is standing as Antiochus the Great in 207 BC which is 2026, and he is also standing as Constantine the Great in 313, at the beginning of the image of the beast testing time. July 4, 2026 Trump as Antiochus and Constantine is making America “great.” Trump is the third of the three presidents who align with the three battles of verses ten, eleven and fifteen. Reagan was the first of those three and Obama was the middle. Those three presidents bear the signature of “truth” and Reagan and Trump represent not only the first and third, but the alpha and omega.
Mstari wa nje wa miaka “250” wa Koreshi, uliokoma mwaka 207 KK katikati ya kipindi cha miaka kumi na saba kilichoainishwa na vita vya Raphia hadi vita vya Panium, uliolingana na mstari wa miaka “250” ulioanza na Nero na kukoma katika tamko la Milan mwaka 313, hivyo kuashiria kipindi cha miaka kumi na saba cha Konstantino Mkuu. Donald Trump anasimama kama Antioko Mkuu mwaka 207 KK, ambao unalingana na 2026, na pia anasimama kama Konstantino Mkuu mwaka 313, mwanzoni mwa kipindi cha kujaribiwa kwa picha ya mnyama. Tarehe 4 Julai 2026, Trump akiwa kama Antioko na Konstantino, anaifanya Marekani kuwa “kubwa.” Trump ni wa tatu kati ya marais watatu wanaolingana na vita vitatu vya mistari ya kumi, kumi na moja, na kumi na tano. Reagan alikuwa wa kwanza kati ya hao watatu, na Obama alikuwa wa pili. Marais hao watatu wanabeba alama ya “kweli,” na Reagan na Trump wanawakilisha si tu wa kwanza na wa tatu, bali pia Alfa na Omega.
The prophetic characteristics of each of the presidents is that when they reign, they have an alliance with the pope of the period. Reagan and John Paul II were secretly aligned as they brought down the Soviet Union in 1989 in fulfillment of verses ten and forty of Daniel eleven. Obama the woke globalist president in the middle of Reagan and Trump was aligned philosophically with the woke pope Francis. Trump’s alliance with pope Leo is open for all to see, and in 2025 Trump was inaugurated as president and Leo was inaugurated as the antichrist. The spiritual relation of a president and a pope is represented by Jezebel and the prophets of Baal. The political relation of a president and pope is represented by Jezebel and Ahab. In either representation Jezebel is the head.
Sifa ya kinabii ya kila mmoja wa marais hao ni kwamba, wanapotawala, huwa na muungano na Papa wa kipindi chao. Reagan na Yohane Paulo wa Pili waliambatana kwa siri walipoiangusha Umoja wa Kisovieti mwaka 1989, katika utimilifu wa aya za 10 na 40 za Danieli sura ya 11. Obama, rais aliye woke na mfuasi wa utandawazi, aliye katikati ya Reagan na Trump, alifungamana kifikra na Papa Fransisko aliye woke. Muungano wa Trump na Papa Leo uko wazi kwa wote kuuona, na mwaka 2025 Trump aliapishwa kuwa rais, na Leo akatangazwa rasmi kuwa Mpinga Kristo. Uhusiano wa kiroho kati ya rais na papa unawakilishwa na Yezebeli na manabii wa Baali. Uhusiano wa kisiasa kati ya rais na papa unawakilishwa na Yezebeli na Ahabu. Katika uwakilishi wa aina yoyote, Yezebeli ndiye kichwa.
“As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.
Tunapokaribia mgogoro wa mwisho, ni jambo la muhimu mno kwamba maelewano na umoja viwepo miongoni mwa vyombo vya Bwana. Ulimwengu umejaa dhoruba na vita na mfarakano. Hata hivyo, chini ya kichwa kimoja—mamlaka ya kipapa—watu wataungana kumpinga Mungu kupitia mashahidi Wake. Umoja huu umeimarishwa na yule mwasi mkuu. Wakati anapojitahidi kuwaunganisha mawakala wake katika kupigana dhidi ya ukweli, atafanya kazi ya kuwagawanya na kuwatawanya watetezi wa ukweli. Wivu, kudhania mabaya, na kusema mabaya, vinachochewa naye ili kuleta mtafaruku na mgawanyiko. Shuhuda, juzuu ya 7, 182.
“In this time of prevailing iniquity, the Protestant churches that have rejected a ‘Thus saith the Lord,’ will reach a strange pass. They will be converted to the world. In their separation from God, they will seek to make falsehood and apostasy from God the law of the nation. They will work upon the rulers of the land to make laws to restore the lost ascendency of the man of sin, who sits in the temple of God, showing himself that he is God. The Roman Catholic principles will be taken under the protection of the state. The protest of Bible truth will no longer be tolerated by those who have not made the law of God their rule of life.” Review and Herald, December 21, 1897.
Katika wakati huu wa maovu yaliyotamalaki, makanisa ya Kiprotestanti yaliyokataa ‘Hivi asema Bwana’ yatafikia hatua ya ajabu. Yatageuka kuwa ya kidunia. Katika kujitenga kwao na Mungu, watajaribu kufanya uongo na uasi dhidi ya Mungu kuwa sheria ya taifa. Watawashawishi watawala wa nchi kutunga sheria za kurejesha mamlaka iliyopotea ya mtu wa dhambi, akaaye katika hekalu la Mungu, akijionyesha kwamba yeye ndiye Mungu. Kanuni za Ukatoliki wa Kirumi zitawekwa chini ya ulinzi wa dola. Upinzani wa ukweli wa Biblia hautavumiliwa tena na wale ambao hawajaufanya sheria ya Mungu kuwa kanuni ya maisha yao. Review and Herald, Desemba 21, 1897.
The false prophets of Baal ate at Jezebel’s table. Jezebel was the queen and the prophets were her prophets. In verse forty of Daniel eleven Reagan was represented as “chariots” and “horsemen,” symbols of military strength, and also by “ships” a symbol of economic might. Still, in the verse, it was the papacy who is the “king” of the north. Reagan was in subjection to Jezebel prophetically. In that period the world wondered after the beast as pope John Paul II travelled the world more than any other pope. Malachi Martin, a well-known Jesuit author wrote of pope John Paul II in his book, Keys of This Blood. The stated premise of the book was that at the time of John Paul II and Reagan the world was then in a three-way struggle for world rulership between the papacy, the United States and the Soviet Union. Martin predicted that the papacy would prevail in that struggle. The secret alliance between Reagan and the antichrist announced that the movements to heal the deadly wound of the papacy had begun, as illustrated in verse forty and onward in Daniel eleven. Martin’s book re-stated the papacies long held goal of capturing Protestant America. Reagan’s willingness to close his eyes to the fact that the pope is the antichrist of Bible prophecy, according to his own testimony, was based upon his misguided application of the Soviet Union as the antichrist of Bible prophecy.
Manabii wa uongo wa Baali walikula mezani pa Yezebeli. Yezebeli alikuwa malkia, na manabii wale walikuwa manabii wake. Katika aya ya arobaini ya Danieli kumi na moja Reagan aliwakilishwa kama “magari ya vita” na “wapanda farasi,” ishara za nguvu za kijeshi, na pia na “meli,” ishara ya uwezo wa kiuchumi. Hata hivyo, katika aya hiyo, upapa ndiye “mfalme” wa kaskazini. Reagan alikuwa chini ya Yezebeli kwa namna ya kinabii. Katika kipindi hicho ulimwengu ulimfuata yule mnyama kwa mshangao, huku Papa Yohane Paulo II akisafiri ulimwenguni zaidi kuliko papa mwingine yeyote. Malachi Martin, mwandishi mashuhuri wa Kijesuiti, aliandika kuhusu Papa Yohane Paulo II katika kitabu chake, Keys of This Blood. Dhana iliyoainishwa ya kitabu hicho ilikuwa kwamba wakati wa Yohane Paulo II na Reagan, ulimwengu ulikuwa katika mapambano ya pande tatu kwa ajili ya utawala wa dunia kati ya upapa, Marekani na Umoja wa Kisovyeti. Martin alitabiri kwamba upapa ungefua dafu katika mapambano hayo. Muungano wa siri kati ya Reagan na mpinga Kristo ulitangaza kwamba harakati za kuponya jeraha la mauti la upapa zilikuwa zimeanza, kama inavyoonyeshwa katika aya ya arobaini na kuendelea katika Danieli kumi na moja. Kitabu cha Martin kilirudia kutamka lengo la muda mrefu la upapa la kuitwaa Marekani ya Kiprotestanti. Utayari wa Reagan kufumba macho kwa ukweli kwamba papa ndiye mpinga Kristo wa unabii wa Biblia, kwa mujibu wa ushuhuda wake mwenyewe, ulitegemea tafsiri yake potofu ya kuuhesabu Umoja wa Kisovyeti kuwa mpinga Kristo wa unabii wa Biblia.
“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.
"Wale wanaochanganyikiwa katika uelewa wao wa neno, ambao wanashindwa kuona maana ya mpinga Kristo, bila shaka watajiweka upande wa mpinga Kristo." Kress Collection, 105.
Reagan was the first of the eight presidents that are identified in the first verses of Daniel eleven, and he is also the first of three of those eight presidents who have a prophetic relationship with the antichrist. In the symbolism of the three alliances of Reagan, Obama and Trump the signature of truth can be discerned. Reagan as the first, typifies the last and the various parallels of Reagan and Trump are amazing and abundant. The middle waymark of the three steps that establishes the Hebrew word “truth” is rebellion, of which Obama’s presidency is such a classic example. May 8, 2025 for the first time a pope was installed who was from the United States, and the secret alliance of Reagan had reached an open alliance of Trump. In 2025, the papacy openly inaugurated a pope from the glorious land of the United States, the very target of its struggles since 1798. What was left for Malachi Martin’s prediction to be fulfilled was the Sunday law where the threefold union of the dragon, the beast and the false prophet is implemented.
Reagan alikuwa wa kwanza kati ya marais wanane wanaotambuliwa katika aya za kwanza za Danieli kumi na moja, na pia ndiye wa kwanza kati ya watatu miongoni mwa hao wanane walio na uhusiano wa kinabii na Mpinga-Kristo. Katika fumbo la kiishara la miungano mitatu ya Reagan, Obama na Trump, alama ya ukweli inaweza kutambulika. Reagan, akiwa wa kwanza, ni kielelezo cha wa mwisho, na mifanano mbalimbali kati ya Reagan na Trump yastaajabisha na ni nyingi. Alama ya kati katika hatua tatu zinazounda neno la Kiebrania “ukweli” ni uasi, ambao urais wa Obama ni mfano wa kifani. Tarehe 8 Mei 2025, kwa mara ya kwanza, Papa aliye kutoka Marekani alisimikwa, na muungano wa siri wa Reagan ulikuwa umefikia muungano wa wazi wa Trump. Mwaka 2025, upapa uliweka hadharani Papa kutoka nchi ya uzuri ya Marekani, lengo mahsusi la mapambano yake tangu 1798. Kilichosalia ili utabiri wa Malachi Martin kutimia kilikuwa ni sheria ya Jumapili, ambapo muungano wa mara tatu wa joka, mnyama na nabii wa uongo unatekelezwa.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
"Kwa amri inayolazimisha utekelezwaji wa taasisi ya Upapa, kinyume na sheria ya Mungu, taifa letu litajitenga kikamilifu na uadilifu. Wakati Uprotestanti utakaponyosha mkono wake kuvuka pengo kushika mkono wa mamlaka ya Kirumi, na utakapovuka shimo kuu kushikana mikono na Uspiritizimu, wakati, chini ya ushawishi wa muungano huu wa mara tatu, nchi yetu itakapoikana kila kanuni ya Katiba yake kama serikali ya Kiprotestanti na ya kijamhuri, na itakapoweka utaratibu wa kueneza uongo na udanganyifu wa kipapa, ndipo tutajua kwamba wakati umefika wa utendaji wa ajabu wa Shetani na kwamba mwisho umekaribia." Ushuhuda, juzuu ya 5, 451.
On July 4, 2026 Trump intends to celebrate those “250” years, while standing at the midpoint of his presidency. That midpoint is 207 BC, between the battle of Raphia and the battle of Panium. The midpoint of those seventeen years, also identifies the beginning of Nero’s seventeen years that represent the year 313, and the progressive setting up of the church and state image of the beast that leads to the Sunday law of 321, and of verse sixteen. That period begins in 313 with the marriage of east and west, represented by Constantine’s step daughter of the west and Licinius of the east. The period that begins with a marriage alliance between east and west ends with the separation or divorce of east and west. The middle waymark is the first Sunday law.
Tarehe 4 Julai 2026, Trump anakusudia kusherehekea ile “miaka 250,” akiwa katika katikati ya muhula wake wa urais. Alama hiyo ya katikati ni mwaka 207 K.K., kati ya vita vya Rafia na vita vya Panium. Katikati ya ile miaka kumi na saba pia hutambulisha mwanzo wa miaka kumi na saba ya Nero inayowakilisha mwaka 313, na kuanzishwa kwa hatua kwa hatua kwa picha ya mnyama ya muungano wa kanisa na dola kunakopelekea sheria ya Jumapili ya mwaka 321, na ya aya ya kumi na sita. Kipindi hicho kinaanza mwaka 313 kwa ndoa ya mashariki na magharibi, inayowakilishwa na binti wa kambo wa Konstantino wa upande wa magharibi na Licinius wa upande wa mashariki. Kipindi kinachoanza kwa agano la ndoa kati ya mashariki na magharibi kinahitimishwa kwa utengano au talaka ya mashariki na magharibi. Alama ya katikati ya njia ni sheria ya kwanza ya Jumapili.
Reagan, Obama and Trump are governed prophetically by the three steps of the everlasting gospel, which are represented as three angels in Revelation fourteen. In Obama’s presidency, which is the second step, there were two popes. Francis, the woke pope, followed Joseph Ratzinger (later Pope Benedict XVI) who served as the head of the Congregation for the Doctrine of the Faith (CDF) from November 25, 1981, until his election as pope on April 19, 2005. Ratzinger retired and Francis began his reign, thus providing a doubling of popes in the reign of Obama.
Reagan, Obama na Trump wanatawaliwa kinabii na hatua tatu za Injili ya milele, ambazo zinawakilishwa kama malaika watatu katika Ufunuo sura ya kumi na nne. Katika urais wa Obama, ambao ni hatua ya pili, kulikuwa na mapapa wawili. Fransisko, papa ‘woke’, alimfuata Joseph Ratzinger (baadaye Papa Benedikto wa XVI) ambaye alihudumu kama mkuu wa Kongregesheni ya Mafundisho ya Imani (CDF) kuanzia Novemba 25, 1981, hadi kuchaguliwa kwake kuwa papa mnamo Aprili 19, 2005. Ratzinger alistaafu na Fransisko akaanza kipindi chake cha upapa, hivyo kukawa na mapapa wawili katika utawala wa Obama.
Obama is accused of doubling as both heterosexual and homosexual, and he is a symbol of the false prophet of apostate Protestant America, while being a Muslem, which is also the religion of the false prophet Mohammed. Obama was the representative of the political system of the glorious land—the false prophet of Revelation sixteen, but his actual political sympathies were aligned with the globalists—the dragon. Obama is prophetically schizophrenic representing two false religions, two sexual persuasions and two political systems and in his reign, there were two antichrists. Whether sexual persuasion, political alignment or religious conviction Obama was committed in each area to stay within the closet. Known by some as, “Obama the Divider,” for his efforts to divide the American citizens against themselves, is also reflected by his cloaked personal, political and religious convictions.
Obama anatuhumiwa kuwa anaishi kwa namna mbili, yaani kama heteroseksuali na pia kama homoseksuali, naye ni ishara ya nabii wa uongo wa Marekani ya Kiprotestanti iliyopotoka, huku akiwa Muislamu, dini ambayo pia ndiyo ya nabii wa uongo Mohammed. Obama alikuwa mwakilishi wa mfumo wa kisiasa wa nchi tukufu, ambao ni yule nabii wa uongo wa Ufunuo kumi na sita; lakini mfungamano wake halisi wa kisiasa uliambatana na wafuasi wa utandawazi, yaani yule joka. Obama anaonekana kuwa na skizofrenia ya kinabii, akiwasilisha dini mbili za uongo, mielekeo miwili ya kingono na mifumo miwili ya kisiasa, na katika utawala wake kulikuwa na wapinga-Kristo wawili. Iwe ni mielekeo ya kingono, mfungamano wa kisiasa au msimamo wa kidini, Obama alijizatiti katika kila eneo kubaki kifichoni. Jina alilopewa na baadhi, "Obama Mgawanyaji," kwa sababu ya jitihada zake za kuwagawanya raia wa Marekani wao kwa wao, pia linaakisiwa na misimamo yake ya kibinafsi, ya kisiasa na ya kidini iliyofichika.
The first antichrist of Obama’s reign had run the Congregation for the Doctrine of the Faith for twenty-four years before he became pope. The Congregation for the Doctrine of the Faith is the modern name for what was originally named the Office of the Inquisition. The rebellion of the Obama period corresponds with the number “13,” in the Hebrew word truth that consists of the first letter of the Hebrew alphabet (Reagan) the thirteenth letter (Obama) and Trump the twenty-second letter. The inquisition is certainly a symbol of rebellion. Pope Benedict abdicated his throne to Francis in 2013, during the schizophrenic reign of the symbol of the false prophets of Islam and apostate Protestantism.
Mpinga Kristo wa kwanza wa enzi ya Obama aliiongoza Kongregesheni ya Mafundisho ya Imani kwa miaka ishirini na minne kabla ya kuwa Papa. Kongregesheni ya Mafundisho ya Imani ndilo jina la kisasa la kile kilichoitwa hapo awali Ofisi ya Inkwizisheni. Uasi wa enzi ya Obama unalingana na nambari "13" katika neno la Kiebrania "ukweli", linaloundwa na herufi ya kwanza ya alfabeti ya Kiebrania (Reagan), herufi ya kumi na tatu (Obama), na herufi ya ishirini na mbili (Trump). Inkwizisheni bila shaka ni ishara ya uasi. Papa Benedikto alijiuzulu kutoka kwenye kiti cha enzi na kumpisha Fransisko mwaka 2013, wakati wa utawala wa kiskizofrenia wa ishara ya manabii wa uongo wa Uislamu na wa Uprotestanti uliokuwa umeasi imani.
The second step in the everlasting gospel is a visual test, and what can be seen in the relation of Obama and the two popes, is the connection between the persecution represented by the Office of the Inquisition, and the globalist’s fixation upon the worship of mother earth as represented by the woke pope. Obama’s Muslim faith represents the angering of the nations brought about by Islam and the failure of apostate Protestantism in fulfilling the responsibility represented by the name of Protestant. A Protestant is to protest Rome, but never to bow to Rome.
Hatua ya pili katika injili ya milele ni mtihani wa kuona, na kile kinachoonekana katika uhusiano wa Obama na mapapa wawili ni muunganiko kati ya mateso yanayowakilishwa na Ofisi ya Inkwizisheni, na umakinikaji wa mtetezi wa utandawazi katika ibada ya Mama Dunia kama inavyoakilishwa na Papa ‘woke’. Imani ya Kiislamu ya Obama inawakilisha kuchochewa kwa hasira za mataifa kulikosababishwa na Uislamu, na kushindwa kwa Uprotestanti waasi-imani kutimiza wajibu unaowakilishwa na jina la Mprotestanti. Mprotestanti ni wa kuipinga Roma, lakini kamwe si wa kujiinamisha kwa Roma.
The first of three popes announces to the world that he believes he is the “good pope” of the Catholic guiding prophecy of Fatima. John Paul II believed himself to be Fatima’s “good pope,” who he believes will ultimately rule the entire world with a rod of iron when the three-way struggle between the papacy, the United States and the globalists is finished.
Wa kwanza kati ya mapapa watatu anatangazia ulimwengu kwamba anaamini yeye ndiye "papa mwema" wa unabii wa Kikatoliki wa Fatima unaoongoza. Yohane Paulo wa Pili alijiona kuwa "papa mwema" wa Fatima, ambaye anaamini kwamba hatimaye atautawala ulimwengu wote kwa fimbo ya chuma, pindi mapambano ya pande tatu kati ya upapa, Marekani na wafuasi wa utandawazi yatakapokuwa yamekamilika.
The next presidency announces the role of the dragon’s globalists, Islam’s angering of the nations, apostate Protestantism’s failure to be Protestants. The Trump presidency that was inaugurated in 2025 aligns openly with the antichrist of 2025. The light of these three alliances of Rome and the United States is unsealed in the history of the conclusion of the battle of Raphia and the beginning of the battle of Panium. The marriage of Licinius and Constantine’s kingdoms at the beginning of the seventeen years represents the alliance of 2025.
Urais unaofuata unatangaza jukumu la wanautandawazi wa joka, kuwakasirisha kwa Uislamu mataifa, na kushindwa kwa Uprotestanti murtadi kuwa Waprotestanti. Urais wa Trump uliapishwa mwaka 2025 unajiambatanisha waziwazi na mpinga-Kristo wa mwaka 2025. Nuru ya miungano hii mitatu ya Roma na Marekani inafunuliwa katika historia ya hitimisho la vita vya Raphia na mwanzo wa vita vya Panium. Ndoa ya falme za Licinius na Constantine mwanzoni mwa miaka kumi na saba inawakilisha muungano wa mwaka 2025.
The alliance of 2025 is the counterfeit parable of the ten virgins. First the marriage is accomplished, and then there is a period of investigation that ultimately leads to the second phase of the marriage where the consummation takes place, and the door is shut. The counterfeit parable of the ten virgins began in 2025, and it is consummated at the soon-coming Sunday law of verse sixteen and forty-one of Daniel eleven. In the counterfeit marriage the father is Satan, the bridegroom is the papacy and the bride is apostate Protestant America. In verse fourteen of Daniel eleven, the robbers of Daniel’s people are Rome, who establishes the vision. To reject William Miller’s identification of Rome as the symbol that establishes the vision is parallel to rejecting the first angel’s message and the message of John the Baptist. When the current antichrist took office in 2025, he established the vision of the eight presidents, and fulfilled verse fourteen.
Muungano wa mwaka 2025 ndio mfano bandia wa bikira kumi. Kwanza, ndoa inakamilishwa, kisha kunakuwa na kipindi cha upelelezi ambacho hatimaye huongoza kwenye hatua ya pili ya ndoa ambamo ndoa hutimizwa, na mlango hufungwa. Mfano bandia wa bikira kumi ulianza mwaka 2025, nao hutatimizwa wakati wa sheria ya Jumapili ijayo hivi karibuni iliyotajwa katika aya ya kumi na sita na arobaini na moja za Danieli sura ya kumi na moja. Katika ndoa hiyo bandia, baba ni Shetani, bwana-arusi ni Upapa, na bibi-arusi ni Amerika ya Kiprotestanti iliyokengeuka. Katika aya ya kumi na nne ya Danieli sura ya kumi na moja, wanyang’anyi wa watu wa Danieli ni Roma; wao ndio wanaothibitisha maono. Kukataa utambulisho wa William Miller wa Roma kama ishara inayothibitisha maono ni sawasawa na kukataa ujumbe wa malaika wa kwanza na ujumbe wa Yohana Mbatizaji. Mpinga Kristo wa sasa alipoingia madarakani mwaka 2025, alithibitisha maono ya marais wanane, na akatimiza aya ya kumi na nne.
We are now in the temple test; the second test that precedes the litmus and third test.
Sasa tupo katika jaribio la Hekalu; jaribio la pili linalotangulia jaribio la litmusi na jaribio la tatu.
We will continue these things in the next article.
Tutaendelea na mambo haya katika makala ijayo.