Since December 31, 2023, the Lion of the tribe of Judah has been unsealing prophetic truths in a specific order. The order can easily be ascertained by reviewing the articles that have been posted on the website of Future for America. Over the recent months the truths which have been unsealed are many, and profound! The order is not random, it is purposeful. The sequence clearly identifies a purposeful sequential process that Christ, as the Lion of the tribe of Judah accomplishes as He unseals the final testing messages to the church and thereafter to the world. In the book of Revelation, the Lion of the tribe of Judah takes the book that is sealed with seven seals and removes the seals one at a time—in order.
Tangu tarehe 31 Desemba 2023, Simba wa kabila la Yuda amekuwa akizifungua kweli za kinabii zilizotiwa muhuri, kwa utaratibu maalum. Utaratibu huo unaweza kubainishwa kwa urahisi kwa kupitia makala zilizowekwa kwenye tovuti ya Future for America. Katika miezi ya hivi karibuni, kweli zilizoondolewa muhuri ni nyingi, tena za kina! Utaratibu huo si wa kiholela, bali ni wa makusudi. Mfuatano huo unaonyesha wazi mchakato wa kimakusudi na wa mpangilio ambao Kristo, kama Simba wa kabila la Yuda, anautekeleza anapofungua ujumbe wa mwisho wa kujaribu kwa kanisa, na kisha kwa ulimwengu. Katika kitabu cha Ufunuo, Simba wa kabila la Yuda anachukua kitabu kilichotiwa mihuri saba na huiondoa mihuri hiyo moja baada ya nyingine, kwa utaratibu.
Will be Disclosed in Their Order
Yatafunuliwa kwa mpangilio wao
“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order. Daniel shall stand in his lot at the end of the days. John sees the little book unsealed. Then Daniel’s prophecies have their proper place in the first, second, and third angels’ messages to be given to the world. The unsealing of the little book was the message in relation to time.
Baada ya ngurumo hizi saba kunena sauti zao, agizo linakuja kwa Yohana kama ilivyokuwa kwa Danieli kuhusu kitabu kidogo: ‘Yatie muhuri mambo yale ambayo ngurumo saba zimenena.’ Haya yanahusiana na matukio ya wakati ujao ambayo yatafunuliwa kwa mpangilio wake. Danieli atasimama katika fungu lake mwisho wa siku. Yohana anaona kitabu kidogo kikiwa kimefunuliwa. Hapo ndipo unabii wa Danieli unapata mahali pake panapofaa katika ujumbe wa malaika wa kwanza, wa pili, na wa tatu utakaotolewa kwa ulimwengu. Kufunuliwa kwa kitabu kidogo kulikuwa ni ujumbe kuhusu wakati.
“The books of Daniel and the Revelation are one. One is a prophecy, the other a revelation; one a book sealed, the other a book opened. John heard the mysteries which the thunders uttered, but he was commanded not to write them.
Vitabu vya Danieli na Ufunuo ni kimoja. Kimoja ni unabii, kingine ni ufunuo; kimoja ni kitabu kilichotiwa muhuri, kingine ni kitabu kilichofunguliwa. Yohana alisikia siri ambazo ngurumo zilitamka, lakini akaamriwa asiziandike.
“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. It was not best for the people to know these things, for their faith must necessarily be tested. In the order of God most wonderful and advanced truths would be proclaimed. The first and second angels’ messages were to be proclaimed, but no further light was to be revealed before these messages had done their specific work. This is represented by the angel standing with one foot on the sea, proclaiming with a most solemn oath that time should be no longer.” The Seventh-day Adventist Bible Commentary, volume 7, 971.
Nuru maalum aliyopewa Yohana, ambayo ilidhihirishwa katika ngurumo saba, ilikuwa ni uainishaji wa matukio ambayo yangetukia chini ya ujumbe wa malaika wa kwanza na wa pili. Haikuwa vyema kwa watu kujua mambo haya, kwa maana imani yao ilipaswa kujaribiwa. Katika mpango wa Mungu, kweli za ajabu sana na zilizoendelea zingetangazwa. Ujumbe wa malaika wa kwanza na wa pili ulipaswa kutangazwa, lakini hakuna nuru zaidi iliyopaswa kufunuliwa kabla ya ujumbe huo kutimiza kazi yake mahsusi. Hili linawakilishwa na malaika aliyesimama na mguu mmoja juu ya bahari, akitangaza kwa kiapo chenye uzito mkuu kwamba muda hautakuwepo tena. Ufafanuzi wa Biblia wa Waadventista wa Sabato, juzuu ya 7, 971.
The final revelation of the “seven thunders” was opened up post-2023, and it revealed that the “seven thunders” represent the first alpha disappointment unto the last omega disappointment. John was not allowed to define the seven thunders for the revelation of the “seven thunders” was not a singular fulfillment of history, but an illustration of a “delineation of events” that took place in Millerite history, that would take place again in the latter days. The perfect fulfillment was shown to illustrate the history of July 18, 2020 unto the soon-coming Sunday law. The Lion opened that light up to shine upon the history of the erection of the temple of the one hundred and forty-four thousand.
Ufunuo wa mwisho wa "radi saba" ulifunguliwa baada ya 2023, na ukadhihirisha kwamba "radi saba" zinawakilisha kukatishwa tamaa la kwanza, alfa, hata lile la mwisho, omega. Yohana hakuruhusiwa kubainisha radi saba, kwa kuwa ufunuo wa "radi saba" haukuwa utimizaji mmoja wa kihistoria, bali ulikuwa ni mfano wa "uainishaji wa matukio" uliofanyika katika historia ya Wamileriti, ambao ungefanyika tena katika siku za mwisho. Utimizaji kamili ulionyeshwa ili kufafanua historia ya kuanzia 18 Julai 2020 hadi sheria ya Jumapili inayokaribia kuja. Simba aliifunua nuru hiyo ili iangaze historia ya kusimamishwa kwa hekalu la wale mia na arobaini na nne elfu.
In the Millerite history the “seven thunders” represented 1798 unto 1844, when the Millerite’s presented “most wonderful and advanced truths.” In prosecuting the work they were given, the Millerites were tested. They did not fully understand the message they were proclaiming, or the history they were fulfilling. The truths they proclaimed were what Sister White defines as “advanced truths,” that were not to be understood until after the messages of the first and second angels had accomplished their work.
Katika historia ya Wamileraiti, “ngurumo saba” ziliwakilisha kuanzia 1798 hadi 1844, wakati ambapo Wamileraiti waliwasilisha “kweli za ajabu mno na zilizo za juu.” Walipokuwa wakiendeleza kazi waliyopewa, Wamileraiti walijaribiwa. Hawakuelewa kikamilifu ujumbe waliokuwa wakitangaza, wala historia waliyokuwa wakiitimiza. Kweli walizotangaza ndizo ambazo Dada White anazifafanua kuwa “kweli zilizo za juu,” ambazo hazikupaswa kufahamika hadi baada ya ujumbe wa malaika wa kwanza na wa pili kukamilisha kazi yake.
When the “seven thunders” reach their perfect fulfillment, those “future events” are represented by the messages of the three angels’ of Revelation fourteen in combination with the book of Daniel. The work of the one hundred and forty-four thousand, which is represented by the “future events” of the “seven thunders” is combining the book of Daniel with the three angels.
Wakati "ngurumo saba" zinapofikia utimilifu wao kamili, yale "matukio yajayo" yanawakilishwa na ujumbe wa malaika watatu wa Ufunuo kumi na nne kwa muunganiko na kitabu cha Danieli. Kazi ya wale mia na arobaini na nne elfu, ambayo inawakilishwa na "matukio yajayo" ya "ngurumo saba", ni kuunganisha kitabu cha Danieli na malaika watatu.
“The Lord is about to punish the world for its iniquity. He is about to punish religious bodies for their rejection of the light and truth which has been given them. The great message, combining the first, second, and third angels’ messages, is to be given to the world. This is to be the burden of our work.” The Seventh-day Adventist Bible Commentary, volume 7, 950.
"Bwana yuko karibu kuadhibu ulimwengu kwa maovu yake. Yuko karibu kuadhibu mashirika ya kidini kwa kukataa kwao nuru na kweli waliyopewa. Ujumbe mkuu, unaojumuisha ujumbe wa malaika wa kwanza, wa pili na wa tatu, unapaswa kutolewa kwa ulimwengu. Hii inapaswa kuwa mzigo wa kazi yetu." Ufafanuzi wa Biblia wa Waadventista Wasabato, juzuu ya 7, 950.
Since December 31, 2023 the Lion of the tribe of Judah has been unsealing prophetic truths in a specific “order.”
Tangu tarehe 31 Desemba 2023, Simba wa kabila la Yuda amekuwa akizifungua kweli za kinabii zilizotiwa muhuri kwa “utaratibu” maalum.
Millerite History
Historia ya Wamileriti
“There are those now living who, in studying the prophecies of Daniel and John, received great light from God as they passed over the ground where special prophecies were in process of fulfillment in their order. They bore the message of time to the people. The truth shone out clearly as the sun at noonday. Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 101, 102.
“Kuna wale wanaoishi sasa ambao, katika kujifunza unabii wa Danieli na Yohana, walipokea nuru kuu kutoka kwa Mungu walipofuatilia kwa makini sehemu ambamo unabii maalum ulikuwa katika mchakato wa kutimizwa kwa mpangilio wake. Waliutangaza ujumbe wa wakati kwa watu. Kweli iling’aa wazi kama jua la adhuhuri. Matukio ya kihistoria, yakionyesha utimilifu wa moja kwa moja wa unabii, yaliwasilishwa mbele ya watu, na unabii ukaonekana kuwa mchoro wa kiishara wa matukio yanayoelekea hadi mwisho wa historia ya dunia hii.” Ujumbe Uliochaguliwa, kitabu cha 2, 101, 102.
The “order” which Christ has been unsealing the message of the Midnight Cry represent “historical events” that show a “direct fulfillment of prophecy” that lead to the close of probation. The direct fulfillment of prophecy in the latter days is not a revelation of prophecies that are based upon time, but Palmoni still employs numbers to identify the direct fulfillments of prophecy. Time is no longer, and though the Millerite’s “bore the message of time” to their generation, the message of the third angel is stronger than “time.”
“Mpangilio” ambao Kristo amekuwa akiuondolea muhuri ujumbe wa Kilio cha Usiku wa Manane unawakilisha “matukio ya kihistoria” yanayoonyesha “utimizaji wa moja kwa moja wa unabii” yanayopelekea kufungwa kwa mlango wa rehema. Utimizaji wa moja kwa moja wa unabii katika nyakati za mwisho si ufunuo wa unabii unaotegemea wakati, bali Palmoni bado hutumia nambari kubainisha utimizaji wa moja kwa moja wa unabii. Wakati haupo tena, na ijapokuwa Wamileri “walibeba ujumbe wa wakati” kwa kizazi chao, ujumbe wa malaika wa tatu una nguvu kuliko “wakati.”
“The Lord has shown me that the message of the third angel must go, and be proclaimed to the scattered children of the Lord, and that it should not be hung on time; for time never will be a test again. I saw that some were getting a false excitement arising from preaching time; that the third angel’s message was stronger than time can be. I saw that this message can stand on its own foundation, and that it needs not time to strengthen it, and that it will go in mighty power, and do its work, and will be cut short in righteousness.” Experience and Views, 48.
Bwana amenionyesha kwamba ujumbe wa malaika wa tatu lazima uende, na utangazwe kwa watoto wa Bwana waliotawanyika, na kwamba usiambatanishwe na muda; kwa kuwa muda kamwe hautakuwa tena jaribu. Niliona kwamba wengine walikuwa wakipata msisimko wa uongo unaotokana na kuhubiri kuhusu muda; kwamba ujumbe wa malaika wa tatu ulikuwa na nguvu zaidi kuliko muda wenyewe. Niliona kwamba ujumbe huu unaweza kusimama juu ya msingi wake wenyewe, na kwamba hauhitaji muda kuutia nguvu, na kwamba utaenda kwa nguvu kuu, na kutenda kazi yake, na utafupishwa katika haki. Uzoefu na Maono, 48.
The sequential “order” of the unsealing of the prophetic truths identify a progressive history, but they also identify the development of the message. The “order” of the history represented and also the footsteps of how the Lion of the tribe of Judah has been unsealing the message since December 31, are both salvational to understand. In July of 2023, a voice in the wilderness began to prepare the way for the unsealing of December 31, 2023. Then the Lion of the tribe of Judah unsealed Revelation chapter one.
"Mpangilio" wa mfululizo wa kufunuliwa kwa kweli za kinabii hutambulisha historia inayoendelea hatua kwa hatua, na pia huonyesha maendeleo ya ujumbe. "Mpangilio" wa historia inayowakilishwa, pamoja na hatua za namna ambavyo Simba wa kabila la Yuda amekuwa akifunua ujumbe huo tangu tarehe 31 Desemba, vyote viwili ni muhimu kwa wokovu kuvielewa. Mnamo Julai 2023, sauti ya mtu aliaye nyikani ilianza kuandaa njia kwa ajili ya kufunuliwa kulikotokea tarehe 31 Desemba 2023. Kisha Simba wa kabila la Yuda akaifunua sura ya kwanza ya Ufunuo.
Nothing Else
Hakuna Kitu Kingine
“The solemn messages that have been given in their order in the Revelation are to occupy the first place in the minds of God’s people. Nothing else is to be allowed to engross our attention.” Testimonies, volume 8, 301, 302.
“Ujumbe mzito uliotolewa kwa mpangilio uliopo katika Ufunuo unapaswa kushika nafasi ya kwanza katika akili za watu wa Mungu. Hakuna kitu kingine kinachopaswa kuruhusiwa kuteka kabisa umakini wetu.” Ushuhuda, juzuu ya 8, 301, 302.
The articles that began in 2023 are to “occupy the first place in the minds of God’s people.”
Makala zilizoanza mwaka 2023 zinapaswa "kushika nafasi ya kwanza katika fikra za watu wa Mungu."
“All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.
Yote ambayo Mungu amebainisha katika historia ya unabii kwamba yatimizwe zamani tayari yametimizwa, na yote ambayo bado yanakuja kulingana na mpangilio wake yatatimizwa. Danieli, nabii wa Mungu, anasimama katika nafasi yake. Yohana anasimama katika nafasi yake. Katika Ufunuo, Simba wa kabila la Yuda amewafungulia wanafunzi wa unabii kitabu cha Danieli, na hivyo Danieli anasimama katika nafasi yake. Anatoa ushuhuda wake, kile ambacho Bwana alimfunulia katika maono kuhusu matukio makuu na yenye uzito ambayo ni lazima tuyajue tunaposimama kwenye kizingiti chenyewe cha utimilifu wao.
“In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated.” Selected Messages, book 2, 109.
Katika historia na unabii, Neno la Mungu linaonyesha pambano lililodumu kwa muda mrefu kati ya kweli na kosa. Pambano hilo bado linaendelea. Mambo yaliyokuwapo, yatarudiwa. Ujumbe Teule, kitabu cha 2, 109.
Thirty
Thelathini
The message of Daniel eleven verse forty was unsealed and formalized in 1996. Thirty years later, the hidden history of the very same verse is now being unsealed in connection with the formalization of the message of the Midnight Cry, a message that consists of a corrected external prediction of Islam in connection with a corrected internal message of the Midnight Cry. The message of the Midnight Cry is proclaimed before verse sixteen’s Sunday law, for it is at the Sunday law where the door closes in the parable.
Ujumbe wa Danieli sura ya kumi na moja, aya ya arobaini, uliondolewa muhuri na kuwekwa rasmi mnamo mwaka 1996. Miaka thelathini baadaye, historia iliyofichwa ya aya hiyohiyo sasa inaondolewa muhuri kwa uhusiano na urasimishaji wa ujumbe wa Kilio cha Usiku wa Manane, yaani ujumbe unaoundwa na utabiri wa nje uliosahihishwa kuhusu Uislamu, ulio katika uhusiano na ujumbe wa ndani uliosahihishwa wa Kilio cha Usiku wa Manane. Ujumbe wa Kilio cha Usiku wa Manane unatangazwa kabla ya sheria ya Jumapili ya aya ya kumi na sita, kwa kuwa ni katika sheria ya Jumapili ndiko mlango unafungwa katika mfano.
Peter
Petro
This places Peter in the history of the sealing of the one hundred and forty-four thousand. Peter had a message he proclaimed in the upper room, and a message he proclaimed in the temple. The upper room message is the parable’s Midnight Cry and the temple message is the loud cry of the third angel. In order for Peter to proclaim the upper room message of the Midnight Cry, Peter’s message would first be corrected and formalized. The correction and formalization are accomplished by bringing together the lines of prophecy the Lion of the tribe of Judah has been identifying since December 31, 2023.
Hii inamweka Petro katika historia ya kutiwa muhuri kwa wale mia arobaini na nne elfu. Petro alikuwa na ujumbe alioutangaza katika chumba cha juu, na ujumbe alioutangaza hekaluni. Ujumbe wa chumba cha juu ni Kilio cha Usiku wa Manane cha ule mfano, na ujumbe wa hekaluni ni kilio kikuu cha malaika wa tatu. Ili Petro atangaze ujumbe wa chumba cha juu wa Kilio cha Usiku wa Manane, kwanza ujumbe wa Petro ulipaswa kusahihishwa na kurasimishwa. Marekebisho na urasimishaji yanakamilishwa kwa kuleta pamoja mistari ya unabii ambayo Simba wa kabila la Yuda amekuwa akibainisha tangu tarehe 31 Desemba 2023.
The work is now to formalize the message of the Midnight Cry. The formalization of the message has been typified by William Miller in 1831, and The Time of the End magazine in 1996. The correction of the message that produced the first disappointment on July 18, 2020 has been typified by both Josiah Litch and by Samuel Snow. The work they each performed ‘caused’ the ‘effect’ that followed in the wake of August 11, 1840, and the wake of the seventh-month movement. In 1840 the message was carried to every mission station in the world and in 1844 the message of the Midnight Cry swept over the eastern seaboard of the United States like a tidal wave. The work of men ‘caused’ the ‘effect’ of an outpouring of the Holy Spirit. 1840 went to the world, represented by the sea and 1844 went to the United States, represented by the earth. The symbol of 1840 was Christ standing upon the earth and sea in Revelation ten, and that very chapter identifies the history of 1840 unto 1844, and portrays Christ standing upon the earth and the sea.
Kazi sasa ni kurasimisha ujumbe wa Kilio cha Usiku wa Manane. Kurasimishwa kwa ujumbe kumefananishwa kwa mfano na William Miller mnamo 1831, na jarida The Time of the End mnamo 1996. Marekebisho ya ujumbe yaliyosababisha kukatishwa tamaa kwa kwanza tarehe 18 Julai 2020 yamefananishwa kwa mfano na wote wawili, Josiah Litch na Samuel Snow. Kazi waliyofanya kila mmoja ‘ilisababisha’ ‘athari’ iliyofuatia baada ya tarehe 11 Agosti 1840, na baada ya harakati ya mwezi wa saba. Mnamo 1840 ujumbe ulipelekwa katika kila kituo cha kimisioni duniani, na mnamo 1844 ujumbe wa Kilio cha Usiku wa Manane ulienea juu ya mwambao wa mashariki wa Marekani kama wimbi kubwa la bahari. Kazi ya wanadamu ‘ilisababisha’ ‘athari’ ya kumiminwa kwa Roho Mtakatifu. Mwaka 1840 ulienda kwa ulimwengu, unaowakilishwa na bahari, na 1844 ulienda kwa Marekani, inayoakilishwa na ardhi. Ishara ya 1840 ilikuwa Kristo akiwa amesimama juu ya ardhi na bahari katika Ufunuo sura ya kumi, na sura hiyo hiyo inabainisha historia ya 1840 hadi 1844, na inamwonyesha Kristo akiwa amesimama juu ya ardhi na bahari.
In both 1840 and 1844, the adjustment to the prediction was an adjustment forward in time, to the perfect date. One was a prediction of Islam and the other a prediction of the parable of the ten virgins. One was external and one was internal. 1844 also included an error of misunderstanding the sanctuary. Was the sanctuary the earth, or was it the heavenly sanctuary? The misunderstanding was even deeper than simply the definition of the sanctuary, for it also represented a test as to whether a soul would follow Christ from the holy place to the Most Holy Place.
Katika miaka yote miwili, 1840 na 1844, marekebisho ya unabii yalikuwa ni kusogeza mbele wakati, hadi kufikia tarehe sahihi kabisa. Mmoja ulikuwa unabii kuhusu Uislamu, na mwingine ulikuwa unabii kuhusu mfano wa wanawali kumi. Mmoja ulikuwa wa nje, na mwingine wa ndani. Mwaka 1844 pia ulihusisha kosa la kutoelewa mahali patakatifu. Je, mahali patakatifu palikuwa dunia, au palikuwa mahali patakatifu pa mbinguni? Kutoelewa huko kulikuwa kwa kina zaidi kuliko ufafanuzi wa mahali patakatifu tu, kwa kuwa pia kuliwakilisha jaribu la iwapo nafsi ingemfuata Kristo kutoka katika Patakatifu hadi katika Patakatifu pa Patakatifu.
“I saw the Father rise from the throne, and in a flaming chariot go into the holy of holies within the veil, and sit down. Then Jesus rose up from the throne, and the most of those who were bowed down arose with Him. I did not see one ray of light pass from Jesus to the careless multitude after He arose, and they were left in perfect darkness. Those who arose when Jesus did, kept their eyes fixed on Him as He left the throne and led them out a little way. Then He raised His right arm, and we heard His lovely voice saying, ‘Wait here; I am going to My Father to receive the kingdom; keep your garments spotless, and in a little while I will return from the wedding and receive you to Myself.’ Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat. There I beheld Jesus, a great High Priest, standing before the Father. On the hem of His garment was a bell and a pomegranate, a bell and a pomegranate. Those who rose up with Jesus would send up their faith to Him in the holiest, and pray, ‘My Father, give us Thy Spirit.’ Then Jesus would breathe upon them the Holy Ghost. In that breath was light, power, and much love, joy, and peace.
Nilimwona Baba akiinuka kutoka kwenye kiti cha enzi, naye katika gari la moto linalowaka akaingia katika Patakatifu pa patakatifu ndani ya pazia, akaketi. Kisha Yesu akainuka kutoka kwenye kiti cha enzi, na wengi wa wale waliokuwa wameinama walisimama pamoja Naye. Sikuona hata mwale mmoja wa nuru ukipita kutoka kwa Yesu kwenda kwa ule umati usiojali baada ya Yeye kusimama, nao wakaachwa katika giza kamili. Wale walioinuka wakati Yesu alipoinuka, waliweka macho yao Kwake alipoliacha kiti cha enzi na kuwaongoza nje kwa umbali mfupi. Kisha Akanyanyua mkono Wake wa kuume, nasi tukaisikia sauti Yake ya kupendeza ikisema, ‘Subirini hapa; nakwenda kwa Baba Yangu kupokea ufalme; wekeni mavazi yenu pasipo doa, nami baada ya muda mfupi nitarudi kutoka kwenye harusi na kuwapokea Kwangu.’ Kisha gari la mawingu, lenye magurudumu kama moto uwakao, likizungukwa na malaika, likafika alipokuwapo Yesu. Akapanda katika lile gari, akachukuliwa hadi kwenye Patakatifu pa patakatifu, ambako Baba aliketi. Hapo nikamwona Yesu, Kuhani Mkuu aliye mkuu, amesimama mbele za Baba. Kwenye pindo la vazi Lake palikuwa na kengele na komamanga, kengele na komamanga. Wale walioinuka pamoja na Yesu walikuwa wakiipandisha imani yao Kwake katika Patakatifu pa patakatifu, na kuomba, ‘Baba Yangu, utupe Roho Wako.’ Ndipo Yesu angewavuvia juu yao Roho Mtakatifu. Katika pumzi hiyo kulikuwa na nuru, nguvu, na upendo mwingi, furaha, na amani.
“I turned to look at the company who were still bowed before the throne; they did not know that Jesus had left it. Satan appeared to be by the throne, trying to carry on the work of God. I saw them look up to the throne, and pray, ‘Father, give us Thy Spirit.’ Satan would then breathe upon them an unholy influence; in it there was light and much power, but no sweet love, joy, and peace. Satan’s object was to keep them deceived and to draw back and deceive God’s children.” Early Writings, 55, 56.
“Niligeuka nikaangalia kikundi kilichokuwa bado kimeinama mbele ya kiti cha enzi; hawakujua kwamba Yesu alikuwa amekiacha. Shetani alionekana kuwa karibu na kiti cha enzi, akijaribu kuendelea na kazi ya Mungu. Niliona wakiinua macho yao kuelekea kiti cha enzi, na kuomba, ‘Baba, tupe Roho Wako.’ Ndipo Shetani angewapulizia mvuto usio mtakatifu; ndani yake kulikuwa na nuru na nguvu nyingi, lakini hapakuwa na upendo mtamu, furaha, na amani. Lengo la Shetani lilikuwa kuwafanya waendelee kudanganyika na kuwavuta nyuma na kuwadanganya watoto wa Mungu.” Maandishi ya Mapema, 55, 56.
The sanctuary was identified as the “key” that explained all of the misunderstandings that were engendered by the misunderstanding of the sanctuary. It was the “key” that explained the disappointment. In the latter days, the “key” is the disappointment, which explains the misunderstanding of the temple.
Patakatifu palitambuliwa kuwa “ufunguo” uliotoa ufafanuzi wa makosa yote ya uelewa yaliyosababishwa na kutoelewa kuhusu patakatifu. “Ufunguo” huo ndio uliotoa ufafanuzi wa kukatishwa tamaa. Katika siku za mwisho, “ufunguo” ni kukatishwa tamaa, kunakofafanua kutoelewa kuhusu hekalu.
As of October 22, 1844 “time is no longer,” and the error of the disappointment of July 18, 2020 must now be corrected, but not in terms of time, for time is no longer.
Tangu tarehe 22 Oktoba 1844, “wakati haupo tena,” na kosa la kukata tamaa la tarehe 18 Julai 2020 sasa lazima lisahihishwe, lakini si katika suala la wakati, kwa maana wakati haupo tena.
And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:5–7.
Na yule malaika niliyemwona amesimama juu ya bahari na juu ya nchi akainua mkono wake kuelekea mbinguni, akaapa kwa Yeye aishiyeko milele na milele, aliyeziumba mbingu, na vitu vilivyomo humo, na nchi, na vitu vilivyomo humo, na bahari, na vitu vilivyomo ndani yake, ya kwamba muda hautakuwapo tena; bali katika siku za sauti ya yule malaika wa saba, atakapoanza kutoa sauti, siri ya Mungu itakamilika, kama alivyowatangazia watumishi wake manabii. Ufunuo 10:5-7.
The location of the prediction that must be corrected is Nashville, Tennessee, and the location cannot be changed, for it is identified not by Future for America, but by Ellen White, and the Spirit of Prophecy never fails.
Mahali pa utabiri unaopaswa kusahihishwa ni Nashville, Tennessee, na mahali hapo haliwezi kubadilishwa, kwa kuwa pamebainishwa si na Future for America, bali na Ellen White, na Roho ya Unabii haikosei kamwe.
“When I was in Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.
Nilipokuwa mjini Nashville, nilikuwa nimewahutubia watu, na katika majira ya usiku kulikuwa na mpira mkubwa mno wa moto uliokuja moja kwa moja kutoka mbinguni na ukatua jijini Nashville. Miali ya moto kama mishale ilikuwa ikitoka katika mpira huo; nyumba zilikuwa zikiteketezwa; nyumba zilikuwa zikitetemeka na kuanguka. Baadhi ya watu wetu walikuwa wamesimama pale. Wakasema, “Ni kama tulivyotarajia; tulilitarajia hili.” Wengine walikuwa wakiyapindapinda mikono yao kwa maumivu makali na kumlilia Mungu rehema. Wakasema, “Mlifahamu hilo; mlijua kuwa jambo hili lilikuwa linakuja, wala hamkusema neno lolote kutuonya!” Walionekana kana kwamba wangeweza kuwachanachana vipande vipande, kwa kuwa walifikiri kwamba hawakuwahi kuwaambia wala kuwapa onyo lolote kabisa. Manuskripti 188, 1905.
The internal issue of the fireballs upon Nashville is that it identifies that Laodicean Seventh-day Adventism knew of the Nashville warning message, but kept silent. This is the point in prophetic history where the “shame” or “joy” of the message of the Midnight Cry is manifested. This is the point that those who are to become the ensign begin to be lifted up in distinction with those who then being shamed by those in the world who are exasperated and angry that Laodicean Seventh-day Adventism gave no Nashville warning. This same prophetic distinction was represented at Mount Carmel between Elijah and the prophets of Baal, and in the history of the second angel of Millerite history, when the Protestants changed to apostate Protestants and began their role as the false prophet, becoming the daughters of Rome. In 1989, the political horn through Reagan did the very same thing, only Reagan did not become the daughters of Rome, he became Ahab and Clovis the first, paramours of Rome.
Suala la ndani kuhusu mapira ya moto juu ya Nashville ni kwamba linabainisha kwamba Uadventista wa Wasabato wa Laodikia ulijua kuhusu ujumbe wa onyo wa Nashville, lakini ukanyamaza kimya. Huu ndio wakati katika historia ya kinabii ambapo “aibu” au “furaha” ya ujumbe wa Kilio cha Usiku wa Manane inadhihirishwa. Huu ndio wakati ambapo wale watakaokuwa bendera huanza kuinuliwa, wakitofautishwa na wale ambao wakati huo wanatiwa aibu na wale walio ulimwenguni waliokereka na wenye ghadhabu kwamba Uadventista wa Wasabato wa Laodikia haukutoa onyo la Nashville. Tofauti hii hii ya kinabii iliwakilishwa katika Mlima Karmeli kati ya Eliya na manabii wa Baali, na katika historia ya malaika wa pili katika historia ya Wamileriti, wakati Waprotestanti walibadilika kuwa Waprotestanti waliopotoka na kuanza jukumu lao kama nabii wa uongo, wakawa mabinti wa Roma. Mwaka 1989, pembe ya kisiasa kupitia Reagan ilifanya jambo lile lile, ila Reagan hakubadilika kuwa miongoni mwa mabinti wa Roma; akawa Ahabu na Klovisi wa Kwanza, wapenzi wa Roma.
“There was a scene presented to me. It was the night before the Sabbath. That is when that scene was presented. I looked out of the window, and there was an immense ball of fire that had come from heaven, and it fell where they were casting buildings with pillars, especially the pillars were presented to me. And it seemed as if the ball came right to the building and crushed it, and they saw that it was branching out, branching out, enlarging, and they began to cry and mourn and mourn, and wring their hands; and I thought some of our people stood by there, saying, ‘Well, it is just what we have been expecting; it is just what we have been talking about; it is just what we have been talking about.’ ‘You knew it?’ said the people. ‘You knew it, and never told us about it?’ I thought there was such an agony in their face, such an agony in their appearance.’” Manuscript 152; 1904.
Tukio liliwasilishwa kwangu. Ilikuwa ni usiku uliotangulia Sabato. Ndipo tukio hilo liliwasilishwa. Nikaangalia nje ya dirisha, na kulikuwa na mpira mkubwa mno wa moto uliokuwa umetoka mbinguni, ukatua mahali walipokuwa wakiunda majengo yenye nguzo; hasa nguzo ndizo zilizoonyeshwa kwangu. Ikaonekana kana kwamba ule mpira ulienda moja kwa moja kwenye jengo hilo na kulivunja. Wakaona kwamba ulikuwa ukijitawanya, ukijitawanya, ukipanuka; nao wakaanza kuangua kilio na kuomboleza na kuomboleza, na kusokota mikono yao; nami nikaona kana kwamba baadhi ya watu wetu walisimama pale, wakisema, 'Naam, ndicho hasa tulichokuwa tukikitazamia; ndicho hasa tulichokuwa tukikizungumza; ndicho hasa tulichokuwa tukikizungumza.' 'Mlikijua?' watu wakasema. 'Mlikijua, wala hamkutwambia habari zake?' Nikaona kana kwamba kulikuwa na uchungu mwingi mno nyusoni mwao, uchungu mwingi mno katika mwonekano wao." Hati 152; 1904.
The disappointment of July 18, 2020 is the “key” to identify the temple that is to be lifted up as an ensign. The distinction of two classes of Adventists is a major theme of biblical prophecy. Jeremiah refused to join with the “assembly of mockers,” and the churches of Smyrna and Philadelphia were both contrasted with the synagogue of Satan, who claimed they were Jews, but were not. The distinction between the two classes of professed Adventists is represented by the methodology they employ to study the Bible. It is the distinction between true education and “higher education, so-called” as Sister White calls it.
Kukatishwa tamaa la tarehe 18 Julai 2020 ndiyo “funguo” ya kutambua hekalu litakaloinuliwa kama bendera. Tofauti kati ya makundi mawili ya Waadventista ni mada kuu ya unabii wa Biblia. Yeremia alikataa kujiunga na “mkutano wa wenye dhihaka,” na makanisa ya Smirna na Filadelfia yalipinganishwa na sinagogi la Shetani, waliodai kuwa ni Wayahudi, lakini hawakuwa. Tofauti kati ya makundi hayo mawili ya Waadventista waungamao inawakilishwa na mbinu wanazotumia kulisoma Biblia. Hiyo ndiyo tofauti kati ya elimu ya kweli na “elimu ya juu, iitwayo hivyo,” kama anavyoiita Dada White.
Nashville is known as the “Athens of the South,” and the most famous building that represents Greece in Nashville is the Parthenon in Centennial Park, built in 1897 as a full-scale replica of the ancient Greek Parthenon. It was built to celebrate the centennial of Tennessee’s entrance into statehood in 1796, and was intended to be torn down after the celebration. Instead, the land was turned into a park in 1903 and the Parthenon was rebuilt permanently from 1920 unto 1931.
Nashville inajulikana kama “Athene ya Kusini,” na jengo maarufu zaidi linalowakilisha Ugiriki katika mji huo ni Parthenon iliyoko katika Hifadhi ya Centennial, iliyojengwa mwaka 1897 kama nakala ya ukubwa halisi ya Parthenon ya Ugiriki ya kale. Ilijengwa ili kuadhimisha kumbukumbu ya miaka mia tangu Tennessee kuingizwa kama jimbo mwaka 1796, na ilikusudiwa kubomolewa baada ya sherehe hizo. Badala yake, ardhi hiyo iligeuzwa kuwa bustani ya umma mwaka 1903, na Parthenon ikajengwa upya kwa kudumu kuanzia 1920 hadi 1931.
The name “Parthenon” derives from the Greek word parthénos, meaning “virgin” or “maiden,” referring to Athena in her aspect as the untouched, wise, and warlike goddess of wisdom, strategy, arts, crafts, and civilization. Built between 447–432 BC on the Acropolis in Athens, it housed a massive chryselephantine (gold and ivory) statue of Athena by the sculptor Phidias—essentially serving as her “house” or divine residence, where she was believed to be present.
Jina "Parthenon" latokana na neno la Kigiriki parthénos, lenye maana ya "bikira" au "mwanamwali," likimrejelea Athena katika dhima yake kama mungu mke asiyeguswa, mwenye hekima, na mwenye tabia ya kivita—mungu mke wa hekima, mkakati, sanaa, ufundi, na ustaarabu. Parthenon, lililojengwa kati ya 447–432 KK katika Akropolisi ya Athene, liliweka ndani yake sanamu kubwa ya kriselefantini (dhahabu na pembe ya ndovu) ya Athena iliyochongwa na mchongaji Phidias—kimsingi likihudumu kama "nyumba" yake au maskani yake ya kimungu, mahali alipoaminika kuwepo.
The Western educational system’s emphasis on broad knowledge, critical inquiry, civic preparation, and the liberal arts framework is fundamentally rooted in ancient Greek philosophy and practice. Without Plato’s Academy, Aristotle’s Lyceum, or the Athenian paideia, modern schooling as we know it would look very different.
Msisitizo wa mfumo wa elimu wa Magharibi juu ya maarifa mapana, uchunguzi wa kiukosoaji, maandalizi ya uraia, na mfumo wa sanaa huria umejikita kimsingi katika falsafa na mazoezi ya Wagiriki wa kale. Bila Akademia ya Plato, Lyceum la Aristotle, au paideia ya Waathene, elimu ya kisasa kama tunavyoijua ingechukua sura tofauti sana.
In 1904, the Madison School was founded nine miles outside of Nashville. Ellen White was a charter board member of the original Madison School (formally the Nashville Agricultural and Normal Institute, and later known as Madison College). She served as a charter member of the board of directors from its inception in 1904. She remained on the board until around 1914 (the year before her death in 1915).
Mwaka 1904, Shule ya Madison ilianzishwa umbali wa maili tisa nje ya Nashville. Ellen White alikuwa mjumbe mwanzilishi wa bodi ya Shule ya Madison ya awali (kwa jina rasmi Taasisi ya Kilimo na Ualimu ya Nashville, na baadaye ikajulikana kama Chuo cha Madison). Alihudumu kama mjumbe mwanzilishi wa bodi ya wakurugenzi tangu kuanzishwa kwake mwaka 1904. Alisalia katika bodi hadi takriban mwaka 1914 (mwaka mmoja kabla ya kifo chake mnamo 1915).
This was the only college or institutional board she ever agreed to join or serve on. She deliberately limited such formal positions in other Adventist organizations, but made an exception for Madison because of its alignment with her educational counsels (self-supporting, farm-based, missionary-focused training emphasizing Bible, manual labor, and practical preparation for service in the South and beyond). The Nashville messages from Sister White came in 1904 and 1905, the same time period Madison School was beginning, and the Parthenon exhibit was being changed into a permanent fixture at permanent park. The symbol of Greek education and heavenly education both marking their beginnings in the same short period of time, which was the same period of time the visions of Nashville’s fireballs were given.
Hii ndiyo ilikuwa bodi pekee ya chuo au ya taasisi ambayo aliwahi kukubali kujiunga nayo au kuitumikia. Alidhamiria kuweka mipaka kwa nafasi rasmi za aina hiyo katika mashirika mengine ya Waadventista, lakini alifanya isipokuwa kwa Madison kwa sababu ya ulinganifu wa Madison na ushauri wake wa elimu (mafunzo ya kujitegemea, yaliyojikita shambani, yenye mwelekeo wa kimisheni, yakisisitiza Biblia, kazi ya mikono, na maandalizi ya vitendo kwa huduma katika Kusini na kwingineko). Ujumbe wa Nashville kutoka kwa Dada White ulitolewa mnamo 1904 na 1905, kipindi kilekile ambacho Shule ya Madison ilikuwa inaanza, na maonyesho ya Parthenon yalikuwa yakibadilishwa kuwa kivutio cha kudumu katika hifadhi ya kudumu. Ishara ya elimu ya Kigiriki na ya elimu ya mbinguni zote mbili zikiashiria mwanzo wao katika kipindi kifupi kilekile, ambacho ndicho kipindi kilekile ambacho maono ya mipira ya moto ya Nashville yalitolewa.
“Last night a scene was presented before me. I may never feel free to reveal all of it, but I will reveal a little.
Usiku uliopita mandhari fulani iliwasilishwa mbele yangu. Huenda nisiwahi kujisikia huru kufunua yote, lakini nitafunua kidogo chake.
“It seemed that an immense ball of fire came down upon the world and crushed large houses. From place to place rose the cry, ‘The Lord has come! The Lord has come!’ Many were unprepared to meet Him, but a few were saying, ‘Praise the Lord!’
Ilikuwa kana kwamba mpira mkubwa mno wa moto ulishuka duniani na kuponda majumba makubwa. Mahali kwa mahali palisikika kilio: ‘Bwana amekuja! Bwana amekuja!’ Wengi hawakuwa wamejiandaa kukutana naye, lakini wachache walikuwa wakisema, ‘Msifuni Bwana!’
“‘Why are you praising the Lord?’ enquired those upon whom was coming sudden destruction.
‘Kwa nini mnasifu Bwana?’ wakauliza wale ambao uangamizi wa ghafla ulikuwa ukiwajia.
“’Because we now see what we have been looking for.’
'Kwa kuwa sasa tunaona kile ambacho tumekuwa tukikitafuta.'
“‘If you believed that these things were coming, why did you not tell us?’ was the terrible response. ‘We did not know about these things. Why did you leave us in ignorance? Again and again you have seen us; why did you not become acquainted with us and tell us of the judgment to come, and that we must serve God, lest we perish? Now we are lost!’” Manuscript 102, 1904.
'Ikiwa mliamini kwamba mambo haya yalikuwa yakiwadia, kwa nini hamkutuambia?' ndilo lilikuwa jibu la kutisha. 'Hatukuyajua mambo haya. Kwa nini mlituacha katika hali ya kutojua? Mara kwa mara mmetuona; kwa nini hamkufahamiana nasi na kutuambia habari za hukumu ijao, na kwamba ni lazima tumtumikie Mungu, ili tusije tukaangamia? Sasa tumepotea!' Mswada 102, 1904.
The context of the Nashville messages was geographically placed into a spiritual setting of true or false education. An education that prepares a soul to be a citizen of either heaven or earth. There is no reference to Islam in Sister White’s Nashville visions, so what would be the justification to attach Islam to the vision of fireballs on Nashville? How would a correction of the Nashville message of 2020 align with the work of Josiah Litch and Samuel Snow? Their corrections were made when they recognized that the same evidence that had led to the first prediction, was the evidence that established the corrected prediction.
Muktadha wa ujumbe wa Nashville uliwekwa kijiografia katika mandhari ya kiroho ya elimu ya kweli au ya uongo. Elimu inayoiandaa nafsi kuwa raia wa ama mbinguni au duniani. Hakuna marejeo kwa Uislamu katika maono ya Dada White kuhusu Nashville, hivyo ni nini kingekuwa msingi wa kuambatanisha Uislamu na maono ya mipira ya moto juu ya Nashville? Marekebisho ya ujumbe wa Nashville wa mwaka 2020 yangeendana vipi na kazi ya Josiah Litch na Samuel Snow? Marekebisho yao yalifanyika walipotambua kwamba ushahidi uleule uliokuwa umepelekea utabiri wa kwanza, ndio ushahidi uliouthibitisha utabiri uliosahihishwa.
The evidence of Islam was established long before it was connected with the warning message of Nashville. The message of Islam is directly attached to the message of the third angel. This fact is illustrated upon several biblical witnesses. The warning of the third angel represents a warning about the mark of the king of the north’s authority, and the warning of Islam is represented by the warning of the children of the east.
Ushahidi wa Uislamu ulithibitishwa muda mrefu kabla ya kuunganishwa kwake na ujumbe wa onyo wa Nashville. Ujumbe wa Uislamu umeambatanishwa moja kwa moja na ujumbe wa malaika wa tatu. Ukweli huu unaonyeshwa kupitia mashahidi kadhaa wa Kibiblia. Onyo la malaika wa tatu linawakilisha onyo kuhusu alama ya mamlaka ya mfalme wa kaskazini, na onyo la Uislamu linawakilishwa na onyo la wana wa mashariki.
But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many. Daniel 11:44.
Lakini habari zitokazo mashariki na kaskazini zitamfadhaisha; kwa hiyo atatoka kwa ghadhabu kuu ili kuharibu na kuwaangamiza wengi kabisa. Danieli 11:44.
The third angel arrived into history on October 22, 1844 when the seventh trumpet began to sound. The seventh trumpet is also the third woe of Islam. The rebellion of 1863 silenced the sounding of the seventh trumpet until 9/11, when the third angel descended in Revelation chapter eighteen as the great buildings of New York were brought down by a touch of God’s power.
Malaika wa tatu aliingia katika historia tarehe 22 Oktoba 1844, wakati tarumbeta ya saba ilipoanza kupigwa. Tarumbeta ya saba pia ni ole wa tatu wa Uislamu. Uasi wa mwaka 1863 ulinyamazisha mlio wa tarumbeta ya saba hadi 9/11, wakati ambapo malaika wa tatu alishuka katika Ufunuo sura ya kumi na nane, majengo makuu ya New York yakaporomoshwa kwa mguso wa nguvu ya Mungu.
9/11 was the alpha or beginning of the sealing time, which ends at the omega or ending of the sealing of the one hundred and forty-four thousand at the soon-coming Sunday law.
9/11 ilikuwa Alfa, yaani mwanzo wa kipindi cha kutiwa muhuri, ambacho hufikia kikomo katika Omega, yaani mwisho wa kutiwa muhuri kwa wale mia arobaini na nne elfu, wakati wa sheria ya Jumapili ijayo hivi karibuni.
9/11 is the alpha of the image of the beast testing time in the United States, which ends at the omega of the image of the beast testing time in the United States, which occurs when the mark of the beast is enforced in the United States.
9/11 ni Alfa ya kipindi cha kujaribiwa kwa picha ya mnyama nchini Marekani, ambacho hukoma katika Omega ya kipindi hicho nchini Marekani, ambayo hutokea wakati alama ya mnyama inapolazimishwa nchini Marekani.
9/11 is the alpha or beginning of the judgment of the living upon the earth beast, including its Republican and Protestant horns, which ends at the soon-coming Sunday law.
9/11 ni alfa au mwanzo wa hukumu ya walio hai juu ya mnyama wa nchi, pamoja na pembe zake za Kirepublikani na Kiprotestanti, ambayo inahitimia katika sheria ya Jumapili inayokuja hivi karibuni.
9/11 is the alpha of “the day of the Lord’s preparation,” which ends at the test over the day of the Lord’s Sabbath.
9/11 ni alfa ya "siku ya maandalizi ya Bwana," ambayo huishia katika jaribio la siku ya Sabato ya Bwana.
9/11 is the alpha of the temple erection represented by the foundation stone which ends when the omega capstone is placed upon the temple.
9/11 ni alfa ya kusimamishwa kwa hekalu, inayowakilishwa na jiwe la msingi; mchakato huo hukamilika wakati jiwe la kilele la omega linawekwa juu ya hekalu.
9/11 is the alpha of the third woe in the United States, which ends at the earthquake of Revelation eleven, which is the soon-coming Sunday law. At that earthquake the third woe cometh quickly. The history of the Nashville fireballs is before probation closes at the Sunday law, in spite of the proclamation of those who condemn the Laodicean Adventists claiming, “Now we are lost.”
9/11 ni alfa ya ole wa tatu nchini Marekani, ambao unakoma katika tetemeko la ardhi la Ufunuo kumi na moja, ambalo ndilo sheria ya Jumapili inayokuja hivi karibuni. Katika tetemeko hilo ole wa tatu yaja upesi. Historia ya mipira ya moto ya Nashville inatangulia kufungwa kwa mlango wa rehema wakati wa sheria ya Jumapili, licha ya tamko la wale wanaowahukumu Waadventista wa Laodikia wakidai, "Sasa tumepotea."
The book of Joel and its fulfillment at Pentecost set forth the debate of the message of the Midnight Cry when one class who cannot understand the increase of knowledge accuses those who understand of being drunk. The confrontation of the drunkards of Ephraim and the wise is a subject that is often addressed in God’s prophetic Word. One element of the truth is that the message is a two-step message, as illustrated by Peter in the upper room and thereafter in the temple. It is represented by judgment beginning upon God’s house and then followed by those outside of God’s house. The judgment process is also represented by the two voices of Revelation eighteen, where the first voice is 9/11 unto the Sunday law, and then the second voice of verse four marks the Sunday law. The distinction of the true and false prophetic message of the latter rain is also illustrated by Elijah, who Malachi identifies as returning just before the close of probation.
Kitabu cha Yoeli na utimilifu wake katika Pentekoste huweka wazi mjadala kuhusu ujumbe wa Kilio cha Usiku wa Manane, wakati ambapo kundi moja lisiloweza kuelewa kuongezeka kwa maarifa huwashutumu wale wanaoelewa kuwa wamelewa. Mvutano kati ya walevi wa Efraimu na wenye hekima ni mada inayoshughulikiwa mara kwa mara katika Neno la kinabii la Mungu. Kipengele kimoja cha ukweli ni kwamba ujumbe huo ni wa hatua mbili, kama ilivyoonyeshwa na Petro katika chumba cha juu na baadaye hekaluni. Unawakilishwa na hukumu inayoanza katika nyumba ya Mungu, na kisha inawafuata wale walio nje ya nyumba ya Mungu. Mchakato wa hukumu pia unawakilishwa na sauti mbili za Ufunuo kumi na nane, ambapo sauti ya kwanza huanzia 9/11 na kuendelea hadi sheria ya Jumapili, na kisha sauti ya pili ya aya ya nne huashiria sheria ya Jumapili. Utofautisho wa ujumbe wa kinabii wa kweli na wa uongo wa mvua ya mwisho pia unaonyeshwa na Eliya, ambaye Malaki anamtambua kuwa atarudi kabla tu ya kufungwa kwa mlango wa rehema.
The symbols of the wise and foolish on Mount Carmel was ‘Elijah the wise” and the foolish prophets of Baal. Elijah is Peter and the prophets of Baal are the drunkards of Ephraim. Once the foolish drunkards are manifested as the false prophets of Baal, through the outpouring of fire; the people finally answer that, “the Lord He is God.” Laodicean Seventh-day Adventists are manifested as such, at the fulfillment of the Nashville prediction. Those outside of Adventism who are then awakened to the unfaithfulness of the foolish are brought under conviction, but their probation has not yet closed. The illustration of the manifestation of the wise and foolish virgins represented by the Nashville warning message is a waymark in the final perfect fulfillment of the parable of the ten virgins.
Alama za werevu na wapumbavu katika Mlima Karmeli zilikuwa “Eliya, yule mwenye hekima,” na manabii wapumbavu wa Baali. Eliya ni Petro, na manabii wa Baali ni walevi wa Efraimu. Mara tu wale walevi wapumbavu wanapodhihirishwa, kwa kumiminwa kwa moto, kuwa ni manabii wa uongo wa Baali, watu hatimaye hujibu: “Bwana, Yeye ndiye Mungu.” Waadventista wa Sabato wa Laodikia hudhihirishwa hivyo, katika utimilifu wa utabiri wa Nashville. Wale walio nje ya Uadventista ambao wakati huo wanaamshwa kutambua kutokuwa waaminifu kwa wapumbavu husadikishwa moyoni, lakini muda wao wa rehema bado haujafungwa. Mfano wa udhihirisho wa wanawali werevu na wapumbavu unaowakilishwa na ujumbe wa onyo wa Nashville ni alama ya njia katika utimilifu wa mwisho mkamilifu wa mfano wa wanawali kumi.
The disappointment of July 18, 2020 defines the message which must be corrected, and the manifestation of those within Adventism who have the oil, and those who don’t. Those who lacked the message of oil that warns Nashville are then contrasted with those who do possess the oil. Of the two classes that either do or do not have the oil of the message, one class has experienced a disappointment that was represented by the first disappointment of Millerite history, the other does not have that experience. Without the disappointment typified by the Millerites there is no correction to be made to any failed prediction. The fact that the Nashville prediction of 2020 was identifying Islam is consistent with an element of a failed message which needs to be corrected.
Kukatishwa tamaa cha tarehe 18 Julai 2020 kinafafanua ujumbe unaopaswa kusahihishwa, na kudhihirisha waliomo ndani ya Uadventista walio na mafuta, na wasio nayo. Wale waliokosa ujumbe wa mafuta unaoionya Nashville kisha wanatofautishwa na wale walio na mafuta. Kati ya makundi mawili ya wenye au wasio na mafuta ya ujumbe, kundi moja limepata uzoefu wa kukatishwa tamaa uliowakilishwa na kukatishwa tamaa kwa kwanza katika historia ya Wamileriti; jingine halina uzoefu huo. Bila kukatishwa tamaa ambako Wamileriti walikuwa kielelezo chake, hakuna marekebisho ya kufanywa kwa utabiri wowote uliokosa kutimia. Ukweli kwamba utabiri wa Nashville wa mwaka 2020 uliokuwa ukiutambulisha Uislamu unaendana na kipengele cha ujumbe ulioshindwa ambacho kinahitaji kusahihishwa.
An evidence of this is found in the fact that the history where the fireballs of Nashville arrive is not only that it agrees with the history of the Millerites first disappointment, and the correction of the message thereafter, but also because it occurs within a history that begins with the arrival of the third angel on 9/11, marking the arrival of Islam of the third woe, and that Islam arrives prophetically again at the Sunday law earthquake of Revelation eleven. Retaining Islam in the message without any direct reference by Sister White to Islam and the Nashville warning is based upon the theme of the history, being Islam.
Ushahidi wa hili unapatikana katika ukweli kwamba historia ya kuwasili kwa mipira ya moto ya Nashville si tu kwamba inalingana na historia ya kukatishwa tamaa kwa kwanza kwa Wamileraiti, na urekebishaji wa ujumbe uliofuata, bali pia kwa sababu inatokea ndani ya historia inayoanza na kuwasili kwa malaika wa tatu tarehe 9/11, ikiashiria kuwasili kwa Uislamu wa ole wa tatu, na kwamba Uislamu unawasili tena kinabii katika tetemeko la ardhi la sheria ya Jumapili la Ufunuo kumi na moja. Kudumisha Uislamu katika ujumbe bila rejeo lolote la moja kwa moja kutoka kwa Dada White kuhusu Uislamu na onyo la Nashville kumejengwa juu ya mada ya historia hiyo, ambayo ni Uislamu.
In the one hundredth and fifty-third article of the series titled The Book of Daniel we identified that in agreement with the testimony of Balaam and the ass Islam, represented by the ass would have three primary interactions with the United States in the history of 9/11 unto the Sunday law. We identified 9/11 as the first, then October 7, 2022 as the second. We noted that the first attack was on the spiritual glorious land and the second attack was upon the literal glorious land of Israel, and that the third attack would be the attack at the earthquake of the Sunday law. We pointed out that the history of Balaam at this prophetic level bore the signature of truth, for the first and last attack was upon the spiritual glorious land and the middle attack was upon the literal glorious land, which is a symbol of rebellion. We now see that a fourth strike which marks the beginning of the Midnight Cry message will take place in the spiritual glorious land when Nashville’s fireballs are fulfilled. This means that the second strike of Balaam and his ass is double with the first of two strikes upon the literal and the second upon the spiritual glorious land.
Katika makala ya mia moja hamsini na tatu ya mfululizo uitwao Kitabu cha Danieli tulibainisha kwamba, kwa mujibu wa ushuhuda wa Balaamu na punda, Uislamu, unaowakilishwa na punda, ungekuwa na mingiliano mitatu ya msingi na Marekani katika kipindi kuanzia 9/11 hadi Sheria ya Jumapili. Tulitambua 9/11 kuwa la kwanza, kisha Oktoba 7, 2022 kuwa la pili. Tuliona kwamba shambulio la kwanza lilikuwa juu ya nchi tukufu ya kiroho, na shambulio la pili lilikuwa juu ya nchi tukufu halisi ya Israeli, na kwamba shambulio la tatu litakuwa shambulio katika tetemeko la ardhi la Sheria ya Jumapili. Tulionyesha kwamba historia ya Balaamu katika kiwango hiki cha kinabii ilibeba alama ya ukweli, kwa maana shambulio la kwanza na la mwisho yalielekezwa juu ya nchi tukufu ya kiroho, na shambulio la kati lilielekezwa juu ya nchi tukufu halisi, ambayo ni ishara ya uasi. Sasa tunaona kwamba pigo la nne linaloashiria mwanzo wa ujumbe wa Kilio cha Usiku wa Manane litafanyika katika nchi tukufu ya kiroho wakati mipira ya moto ya Nashville itakapotimia. Hii inamaanisha kwamba pigo la pili la Balaamu na punda wake ni maradufu, la kwanza kati ya mapigo hayo mawili likiwa juu ya nchi tukufu halisi, na la pili juu ya nchi tukufu ya kiroho.
The article presented an incomplete truth which the Lion of the tribe of Judah has now revealed as another witness of the prophetic connection of Islam to the fireballs of Nashville. Another argument to support the association of Islam with the fireballs is found within the reform lines of sacred history. Every reform movement has its own peculiar theme unto itself that permeates the entire reform movement. In the reform movement of Moses, it was about entering into covenant with a chosen people. With Christ’s reform line it was about the Messiah. With the reform line of David, it was about the Ten Commandments and the sanctuary. With the Millerites the theme was prophetic time, for the Millerites bore the “message of time.” With the arrival of the third angel at 9/11 the theme for the reform line of the one hundred and forty-four thousand was identified as Islam of the third woe, the children of the east, the ass of Bible prophecy, the war horses of Revelation nine, the east wind, the locusts, and the angering of the nations.
Makala iliwasilisha kweli isiyokamilika ambayo Simba wa kabila la Yuda sasa ameifunua kama shahidi mwingine wa uhusiano wa kinabii wa Uislamu na mapira ya moto ya Nashville. Hoja nyingine ya kuunga mkono uhusiano wa Uislamu na mapira ya moto inapatikana ndani ya mistari ya marekebisho ya historia takatifu. Kila harakati ya marekebisho ina dhamira yake mahsusi inayopenya harakati nzima. Katika harakati ya marekebisho ya Musa, lilihusu kuingia katika agano na watu teule. Katika mstari wa marekebisho wa Kristo, lilihusu Masihi. Katika mstari wa marekebisho wa Daudi, lilihusu Amri Kumi na Patakatifu. Kwa Wamileri, dhamira ilikuwa wakati wa kinabii, kwa maana Wamileri walibeba “ujumbe wa wakati.” Kwa kuwasili kwa malaika wa tatu mnamo 9/11, dhamira ya mstari wa marekebisho wa wale mia na arobaini na nne elfu ilitambuliwa kuwa Uislamu wa ole wa tatu, wana wa mashariki, punda wa unabii wa Biblia, farasi wa vita wa Ufunuo 9, upepo wa mashariki, nzige, na kukasirishwa kwa mataifa.
The earthquake of Revelation eleven marks Islam of the third woe, while also representing the conclusion of the message of the Midnight Cry. The Midnight Cry was typified by the triumphal entry of Christ into Jerusalem, which began with the releasing of the ass. The beginning of the Midnight Cry in Millerite history was the arrival of Samuel Snow on horseback at the Exeter camp meeting. The beginning of the period of the Midnight Cry is marked by symbols of Islam. There is abundant witnesses to confirm that the corrected message of July 18, 2020 includes Islam as part of the warning message. There is not a date identified, but Nashville’s fireballs identify the controversy of “new wine” in the latter days, so Nashville’s fireballs include Islam, but what about the identification of the fireballs as nuclear weapons?
Tetemeko la ardhi la Ufunuo sura ya kumi na moja linatambulisha Uislamu wa ole la tatu, na wakati huohuo linawakilisha hitimisho la ujumbe wa Kilio cha Usiku wa Manane. Kilio cha Usiku wa Manane kilitiwa mfano na kuingia kwa ushindi kwa Kristo katika Yerusalemu, ambalo lilianza kwa kufunguliwa kwa punda. Mwanzo wa Kilio cha Usiku wa Manane katika historia ya Wamileraiti ulikuwa kuwasili kwa Samuel Snow akiwa amepanda farasi katika mkutano wa kambi wa Exeter. Mwanzo wa kipindi cha Kilio cha Usiku wa Manane umeainishwa kwa ishara za Uislamu. Kuna ushuhuda tele kuthibitisha kwamba ujumbe uliorekebishwa wa Julai 18, 2020 unaujumuisha Uislamu kama sehemu ya ujumbe wa onyo. Hakuna tarehe iliyoainishwa, lakini mipira ya moto ya Nashville inatambulisha mzozo wa “divai mpya” katika siku za mwisho, hivyo mipira ya moto ya Nashville inajumuisha Uislamu, lakini vipi kuhusu utambulisho wa mipira hiyo ya moto kama silaha za nyuklia?
The message must retain the designation of Islam as the antagonist in the attack based upon many witnesses. The error of time-setting which needs to be corrected is typified by both 1840 and 1844. Time is no longer to be part of the prophetic message, though numbers still are. The error represented by the sanctuary misunderstanding must also be resolved, but before it can be resolved and incorporated into the corrected message, the error which was typified by the sanctuary misunderstanding must be identified. What did that sanctuary misunderstanding represent in the July 18 Nashville warning?
Ujumbe lazima udumishe utambulisho wa Uislamu kama hasimu katika shambulio, kwa kuzingatia ushahidi wa wengi. Kosa la uwekaji wakati linalohitaji kusahihishwa limefananishwa na miaka ya 1840 na 1844. Wakati haupaswi tena kuwa sehemu ya ujumbe wa kinabii, ingawa nambari bado zimo. Kosa linalowakilishwa na kutoelewa kwa Patakatifu nalo lazima lisuluhishwe, lakini kabla halijatatuliwa na kuingizwa katika ujumbe uliosahihishwa, kosa lililofananishwa na kutoelewa kwa Patakatifu lazima litambuliwe. Kutoelewa huko kwa Patakatifu kulikuwa kikiwakilisha nini katika onyo la Nashville la tarehe 18 Julai?
I contend that the answers are to be found in the light that has been being unsealed since the end of 2023. The three parallel lines of eleven chapters, beginning with chapters eleven and ending with chapter twenty-two in Genesis, Matthew and Revelation are the renewal of God’s covenant with the one hundred and forty-four thousand. Do we reject His offer of mercy by acting as if we did not hear His call, or do we bow down and proclaim in our human strength, “all that He commands, I will do?” Or do we allow the Holy Spirit to write His law upon our hearts and minds?
Nashikilia kwamba majibu yanapatikana katika mwanga ambao umeendelea kufunuliwa tangu mwishoni mwa mwaka 2023. Mfululizo mitatu sambamba, kila mmoja ukiwa na sura kumi na moja—kuanzia sura ya kumi na moja hadi ya ishirini na mbili—katika Mwanzo, Mathayo na Ufunuo, ni kufanywa upya kwa agano la Mungu na wale mia moja arobaini na nne elfu. Je, tunakataa rehema Yake kwa kutenda kana kwamba hatukusikia mwito Wake, au twapiga magoti na kutangaza kwa nguvu zetu za kibinadamu, "yote Anayotuamuru, nitayatenda"? Au tunamruhusu Roho Mtakatifu aiandike sheria Yake juu ya mioyo yetu na nia zetu?
The answers are also found in Daniel chapter twelve’s unsealing of the three verses that present time as the first, second and third angels’ messages. Those three verses also mark December 31, 2023 in verse seven, July 18, 2020 in verse twelve and then 1989 unto the Sunday law and on to the close of probation is represented in verse eleven. Those three truths, within those three verses are located in the very passage of Scripture where the threefold testing process that always occurs when a prophecy is unsealed is set forth!
Majibu pia yanapatikana katika kufunuliwa kwa mistari mitatu ya Danieli sura ya kumi na mbili, inayowasilisha wakati kama ujumbe wa kwanza, wa pili, na wa tatu wa malaika. Mistari hiyo mitatu pia inaweka alama tarehe 31 Desemba 2023 katika mstari wa saba, tarehe 18 Julai 2020 katika mstari wa kumi na mbili, kisha mstari wa kumi na moja unawakilisha kuanzia mwaka 1989 hadi sheria ya Jumapili, na kuendelea mpaka kufungwa kwa mlango wa rehema. Kweli hizo tatu, zilizo ndani ya mistari hiyo mitatu, zimo katika kifungu kilekile cha Maandiko ambacho kinaweka wazi mchakato wa majaribu wa sehemu tatu unaotokea daima wakati muhuri wa unabii unavunjwa!
Christ didn’t simply unseal Daniel twelves’ threefold test, but He also identified those tests as a foundational test, followed by a temple test, followed by a litmus test. He further identified the foundational test began on December 31, 2023 and was based upon the foundational test of the Millerite movement, as represented by the antichrist being the symbol that establishes the external vision.
Kristo hakuvunja tu muhuri wa jaribio lenye sehemu tatu la Danieli sura ya kumi na mbili, bali pia alivitambulisha majaribio hayo kuwa ni jaribio la msingi, likafuatwa na jaribio la Hekalu, kisha jaribio la lakmusi. Aidha, alibainisha kwamba jaribio la msingi lilianza tarehe 31 Desemba 2023, na liliegemea jaribio la msingi la harakati ya Wamilleri, kama inavyowakilishwa na mpinga-Kristo kuwa ishara inayoasisi maono ya nje.
He then identified the second and temple test as represented by Daniel’s vision of Christ in the temple in chapter ten. That test is currently under way. Daniel twelves unsealing of the dates of 1989, July 18, 2020, December 31, 2023, and the Sunday law includes the vision of Rome and the vision of Christ. Both visions are set forth in the very same vision where the unsealing of chapter twelve is found. The three chapters are one vision, and the vision of Christ is the temple test in chapter ten, the vision of antichrist is the foundation test in chapter eleven and the waymarks of the one hundred and forty-four thousand in chapter twelve represent the third and litmus test where the foolish are separated from the wise as many are purified, made white and tried.
Kisha akatambua jaribio la pili, yaani jaribio la hekalu, kama linavyowakilishwa na maono ya Danieli kuhusu Kristo hekaluni katika sura ya kumi. Jaribio hilo linaendelea kwa sasa. Kufunuliwa kwa sura ya kumi na mbili ya Danieli kuhusu tarehe za 1989, 18 Julai 2020, 31 Desemba 2023, na sheria ya Jumapili kunajumuisha maono ya Roma na maono ya Kristo. Maono hayo mawili yamewekwa wazi katika maono yale yale ambamo kufunuliwa kwa sura ya kumi na mbili kunapatikana. Sura hizo tatu ni maono moja, na maono ya Kristo ni jaribio la hekalu katika sura ya kumi, maono ya Mpinga-Kristo ni jaribio la msingi katika sura ya kumi na moja, na alama za njia za wale mia moja arobaini na nne elfu katika sura ya kumi na mbili zinawakilisha jaribio la tatu, ambalo ni jaribio la litmusi, ambamo wapumbavu hutenganishwa na wenye hekima, wakati wengi wakitakaswa, wakifanywa weupe, na kujaribiwa.
The temple test opened the light of Leviticus twenty-three, which was the light of the ark of the covenant, which is the alpha light of the seventh-day Sabbath and the omega light of the seventh-year Sabbath. The light of the alpha and omega Sabbaths identify the light of the incarnation. That light identifies God taking human flesh for the purpose of restoring the combination of Divinity with humanity, which is the work which Christ began on October 22, 1844; the work He is now concluding in the judgment of the living.
Mtihani wa hekalu ulifungua nuru ya Walawi sura ya ishirini na tatu, ambayo ilikuwa nuru ya sanduku la agano, yaani nuru ya alfa ya Sabato ya siku ya saba na nuru ya omega ya Sabato ya mwaka wa saba. Nuru ya Sabato za alfa na omega hutambulisha nuru ya Umwilisho. Nuru hiyo humtambulisha Mungu akichukua mwili wa kibinadamu kwa kusudi la kurejesha muungano wa Uungu na ubinadamu—kazi ambayo Kristo alianza tarehe 22 Oktoba 1844; kazi ambayo sasa anaikamilisha katika hukumu ya walio hai.
The light of Leviticus twenty-three brought together the alpha spring feasts with the omega fall feasts to produce the very history of December 31, 2023 through to the close of human probation. Within the line, the foundational test is marked as arriving on December 31, 2023, and the temple test is identified as beginning in 2025, which continues until the litmus test of the feast of trumpets. The voice in the wilderness that began in July of 2023 is marked by the feast of unleavened bread that ended five days after the waymark of three parts. Then a thirty-day period which was followed by a waymark of three parts that was followed by five days, thus illustrating the three steps of the everlasting gospel. The alpha waymark of three parts followed by five days being the first angel, the thirty days being the second angel and the omega waymark of three parts followed by five days to the Sunday law of Pentecost is the third angel.
Nuru ya Mambo ya Walawi ishirini na tatu iliunganisha sikukuu za alfa za majira ya machipuko na sikukuu za omega za majira ya vuli ili kuzaa historia yenyewe ya 31 Desemba 2023 hadi kufikia kufungwa kwa kipindi cha majaribio ya kibinadamu. Ndani ya mstari huo, jaribio la msingi limewekewa alama kuwa linafika tarehe 31 Desemba 2023, na jaribio la hekalu limebainishwa kuanza mwaka 2025, nalo huendelea hadi kwenye kipimo cha litmusi cha Sikukuu ya Baragumu. Sauti ya nyikani iliyoanza Julai 2023 imewekewa alama na Sikukuu ya Mikate Isiyochachwa iliyomalizika siku tano baada ya alama ya njia ya sehemu tatu. Kisha kulikuwa na kipindi cha siku thelathini kilichofuatwa na alama ya njia ya sehemu tatu iliyofuatwa na siku tano, hivyo kuonyesha hatua tatu za Injili ya milele. Alama ya njia ya alfa ya sehemu tatu iliyofuatwa na siku tano ndiyo malaika wa kwanza; siku thelathini ndizo malaika wa pili; na alama ya njia ya omega ya sehemu tatu iliyofuatwa na siku tano hadi kwenye sheria ya Jumapili ya Pentekoste ndiyo malaika wa tatu.
Christ also opened the light of Leviticus twenty-three constructing the ark of the covenant in the temple testing time. The message or angel of the seventh-day Sabbath on one side of the ark, and the angel of the seventh-year Sabbath on the other side of the ark represent the covering cherubs looking into the ark. In the history of the sealing of the one hundred and forty-four thousand, the dual light of those two angels represent the seventh-day Sabbath and the doctrine of the incarnation represent a subject that will be studied for eternity.
Kristo pia alifunua nuru ya Mambo ya Walawi ishirini na tatu kuhusu ujenzi wa sanduku la agano katika kipindi cha majaribu cha hekaluni. Ujumbe au malaika wa Sabato ya siku ya saba upande mmoja wa sanduku, na malaika wa Sabato ya mwaka wa saba upande wa pili wa sanduku, wanawakilisha makerubi wanaofunika wanaotazama ndani ya sanduku. Katika historia ya kutiwa muhuri kwa laki moja na arobaini na nne elfu, nuru pacha ya hao malaika wawili inawakilisha Sabato ya siku ya saba na fundisho la Umwilisho, somo litakalosomwa katika umilele wote.
Of course, if you aren’t able to see the seven times as the symbol of the jubilee, the spiritual Emancipation Proclamation of 1863, then you will not see that the alpha and omega prophecies of William Miller were the seven times and the twenty-three hundred days. Not being able to see the significance of those two related time prophecies prevents any recognition that 1798 represents the seven times, and 1844 represents the twenty-three hundred days. With that lack of knowledge it would be virtually impossible to see that when Leviticus twenty-three is brought together line upon line, placing its first twenty-two verses that set forth the spring feasts with the last twenty-two verses of the fall feasts; that the line begins with the seventh-day Sabbath represented by 1844, and the Sabbath that ends the line of forty-four verses is the Sabbath of the land represented by 1798.
Bila shaka, iwapo hutaweza kuona kwamba nyakati saba ni ishara ya Yubilei, yaani Tangazo la Ukombozi la kiroho la mwaka 1863, basi hutaona kwamba unabii wa Alfa na Omega wa William Miller ulikuwa nyakati saba na siku elfu mbili mia tatu. Kutoweza kuona umuhimu wa unabii hizo mbili za wakati zinazohusiana huzuia utambuzi wowote kwamba mwaka 1798 unawakilisha nyakati saba, na mwaka 1844 unawakilisha siku elfu mbili mia tatu. Kwa kukosa maarifa hayo, itakuwa karibu haiwezekani kuona kwamba panapokusanywa Mambo ya Walawi sura ya ishirini na tatu, mstari juu ya mstari, kwa kuweka pamoja aya zake ishirini na mbili za kwanza zinazoweka wazi sikukuu za majira ya kuchipua na aya zake ishirini na mbili za mwisho za sikukuu za majira ya vuli; kwamba ule mstari unaanza na Sabato ya siku ya saba inayoakilishwa na mwaka 1844, na Sabato inayohitimisha mstari wa aya arobaini na nne ni Sabato ya nchi inayoakilishwa na mwaka 1798.
The inability to see the relation of the two Sabbaths represents the inability to see that the seven times of 1798 is humanity and the twenty-three hundred days of 1844 is Divinity. With a blindness that deep, it would seem virtually impossible to recognize that the alpha light of the seventh-day Sabbath and the omega light of the doctrine of the incarnation is identifying the work of Christ in combining His Divinity with fallen man’s humanity. The work of Christ in combining His Divinity with our humanity is the work of combining 1798 with 1844, for 1798 represents human flesh and 1844 represents Divinity.
Kutoweza kuona uhusiano wa Sabato mbili kunaashiria kutokuweza kuona kwamba kipindi cha mara saba cha 1798 ni ubinadamu na kipindi cha siku elfu mbili mia tatu cha 1844 ni Uungu. Kwa upofu wa kina namna hiyo, huonekana kuwa karibu haiwezekani kutambua kwamba nuru ya alfa ya Sabato ya siku ya saba na nuru ya omega ya fundisho la Umwilisho zinabainisha kazi ya Kristo ya kuunganisha Uungu wake na ubinadamu wa mwanadamu aliyeanguka. Kazi ya Kristo ya kuunganisha Uungu wake na ubinadamu wetu ndiyo kazi ya kuunganisha 1798 na 1844, kwa maana 1798 huwakilisha mwili wa kibinadamu na 1844 huwakilisha Uungu.
Humanity was created in the image of God, possessing a higher and lower nature. The higher nature of man is carnal and sold to sin. Christ gives a converted soul His mind at the moment of conversion, for conversion is where justification takes place, and to be justified is to be made righteous. The lower nature cannot be redeemed instantaneously, and the gospel promise of the lower nature is that we receive a glorified body at Christ’s return. The higher nature is the mind and the lower nature is the flesh. The higher nature is the prophecy of seven times that concluded on October 22, 1844 on the Day of Atonement when the seventh trumpet and the jubilee trumpet both began to sound. The seven times of the lower nature ended in 1798, for it cannot be renewed until the Second Coming of Christ.
Ubinadamu uliumbwa kwa mfano wa Mungu, ukiwa na asili ya juu na asili ya chini. Asili ya juu ya mwanadamu ni ya mwilini na imeuzwa chini ya dhambi. Kristo humpa nafsi iliyongoka nia yake katika wakati wa uongofu, kwa maana uongofu ndiko kuhesabiwa haki kunakotukia, na kuhesabiwa haki ni kufanywa mwenye haki. Asili ya chini haiwezi kukombolewa papo hapo, na ahadi ya Injili kuhusu asili ya chini ni kwamba tutapokea mwili uliotukuzwa wakati wa kurudi kwa Kristo. Asili ya juu ni nia, na asili ya chini ni mwili. Asili ya juu ni unabii wa nyakati saba uliokamilika tarehe 22 Oktoba 1844 katika Siku ya Upatanisho, wakati tarumbeta ya saba na tarumbeta ya yubilei zilipoanza kupigwa. Nyakati saba za asili ya chini zilikoma mwaka 1798, kwa kuwa haiwezi kufanywa upya hadi kurudi mara ya pili kwa Kristo.
The seven times of 1798, the seven times of 1844 and the twenty-three hundred years of 1844 represent the work of Christ that began on October 22, 1844. That work was to combine His Divinity with humanity, but when the temple that is made up of humanity and Divinity was to be united in 1844, 1798 was not to be included, for it represents the courtyard of the Gentiles.
Nyakati saba za 1798, nyakati saba za 1844, na miaka elfu mbili mia tatu ya 1844 zinawakilisha kazi ya Kristo iliyoanza tarehe 22 Oktoba 1844. Kazi hiyo ilikuwa ya kuunganisha Uungu wake na ubinadamu, lakini hekalu linaloundwa na ubinadamu na Uungu lilipotakiwa kuunganishwa mwaka 1844, mwaka 1798 haukupaswa kujumuishwa, kwa kuwa 1798 inawakilisha ua la Mataifa.
The temple test includes the measuring of the temple, and early in the history of the unsealing that began in 2023, the unsealing of the seven thunders identified the history of the first disappointment to the great disappointment as the final and perfect manifestation of the history represented by the seven thunders, which inspiration says represent the events that transpired during the history of the first and second angels, and also of future events that would be disclosed in their order. The perfect fulfillment was placed within the framework of truth that was one of the first revelations that came in 2023. The disappointment at the beginning represented the omega disappointment, and in the middle was the Exeter camp meeting where the wise and foolish were separated based upon the “oil” of the message.
Mtihani wa Hekalu unajumuisha kupimwa kwa Hekalu, na mapema katika historia ya mchakato wa kufunuliwa ulioanza mwaka 2023, kufunuliwa kwa ngurumo saba kulitambua historia ya kuvunjika kwa matumaini la kwanza hadi Kuvunjika kwa Matumaini Kuu kuwa ndicho dhihirisho la mwisho na kamilifu la historia inayowakilishwa na ngurumo saba, ambazo uvuvio unasema zinawakilisha matukio yaliyotukia katika historia ya malaika wa kwanza na wa pili, na pia matukio ya wakati ujao ambayo yangefunuliwa kwa utaratibu wao. Utimizaji mkamilifu uliwekwa ndani ya mfumo wa ukweli uliokuwa miongoni mwa mafunuo ya kwanza yaliyokuja mwaka 2023. Kuvunjika kwa matumaini mwanzoni kuliwakilisha kuvunjika kwa matumaini la omega, na katikati palikuwa na mkutano wa kambi huko Exeter ambako wenye hekima na wapumbavu walitenganishwa kwa msingi wa "mafuta" ya ujumbe.
The temple of the Millerites was erected from disappointment to disappointment, thus identifying the temple of the one hundred and forty-four thousand is erected from July 18, 2020 unto the soon-coming Sunday law where the door closes in the parable, just as it did on October 22, 1844. The history represented by the seven thunders is the same history represented in the light of Daniel twelve. The light of Daniel twelve’s twelve hundred and ninety days directly connects to the thirty year period that is represented in verse eleven. It is also connected in the thirty years that are distinguished by the first representative of the covenant with a chosen people and the prophet who was raised up to identify the change of covenant relationship of literal Israel to spiritual Israel. The 30-days in the middle of the framework of Leviticus twenty-three is the same thirty years of the first step of Abraham’s threefold covenant with God. The thirty years from 508 to 538 in verse eleven is a symbol of the priesthood of the one hundred and forty-four thousand.
Hekalu la Wamileraiti lilisimamishwa toka kukatishwa tamaa hadi kukatishwa tamaa; hivyo hutambulisha kwamba hekalu la mia moja arobaini na nne elfu linasimamishwa kuanzia tarehe 18 Julai 2020 hadi sheria ya Jumapili inayokaribia, ambapo mlango hufungwa katika mfano, kama ulivyofungwa tarehe 22 Oktoba 1844. Historia inayowakilishwa na ngurumo saba ni historia ileile inayowakilishwa katika nuru ya Danieli kumi na mbili. Nuru ya siku elfu moja mia mbili na tisini za Danieli kumi na mbili inaunganika moja kwa moja na kipindi cha miaka thelathini kinachoonyeshwa katika aya ya kumi na moja. Pia inaunganishwa na miaka thelathini inayoainishwa na mwakilishi wa kwanza wa agano pamoja na watu teule, na nabii aliyeinuliwa ili kubainisha mabadiliko ya uhusiano wa agano wa Israeli wa kimwili kwenda kwa Israeli wa kiroho. Siku thelathini zilizo katikati ya muundo wa Mambo ya Walawi ishirini na tatu ni miaka ileile thelathini ya hatua ya kwanza ya agano la Ibrahimu lenye sehemu tatu pamoja na Mungu. Miaka thelathini kutoka 508 hadi 538 katika aya ya kumi na moja ni ishara ya ukuhani wa mia moja arobaini na nne elfu.
The 30-days in the Leviticus twenty-three structure are part of the forty days Christ taught His disciples face to face until He ascended. Thirty is a symbol of the priests who would begin to serve at thirty years of age. The thirty years of 508 unto 538 identify the transition of pagan Rome unto papal Rome, and in doing so they identify the transition of the Laodicean priesthood of the one hundred and forty-four thousand unto the Philadelphian priesthood of the one hundred and forty-four thousand. The transition takes place in three steps as represented by 508 when the “daily” was taken away, the decree of Justinian in 533, followed by the Sunday law of 538, as the transition was finalized.
Siku thelathini katika muundo wa Mambo ya Walawi sura ya ishirini na tatu ni sehemu ya siku arobaini ambazo Kristo aliwafundisha wanafunzi Wake uso kwa uso hadi alipopaa. Thelathini ni ishara ya makuhani waliokuwa wanaanza kuhudumu wakiwa na umri wa miaka thelathini. Miaka thelathini ya 508 hadi 538 inabainisha mpito wa Roma ya kipagani kwenda Roma ya kipapa, na kwa kufanya hivyo inabainisha mpito wa ukuhani wa Laodikia wa mia arobaini na nne elfu kwenda katika ukuhani wa Filadelfia wa mia arobaini na nne elfu. Mpito huo hutokea kwa hatua tatu kama zinavyowakilishwa na 508, wakati “cha kila siku” kilipoondolewa; amri ya Yustinian ya mwaka 533; kisha sheria ya Jumapili ya mwaka 538, ambapo mpito huo ulikamilishwa.
Those thirty years represent 1989 unto the Sunday law, where God’s sealed Philadelphian people, will as His temple, be lifted up for all the world to see. The world will then judge between Christ who is represented by His people, who are seated in heavenly places with Christ and therefore are in the temple of God; or with the man of sin who is seated in the temple of God showing himself that he is God. At the soon-coming Sunday law the eleventh-hour workers, who are also the great multitude will be confronted with a foundational test. Is the seventh-day Sabbath God’s Sabbath or is the day of the sun, God’s Sabbath.
Miaka ile thelathini inawakilisha kipindi kuanzia 1989 hadi sheria ya Jumapili, ambapo watu wa Mungu wa Filadelfia waliotiwa muhuri, wakiwa kama hekalu lake, watainuliwa ili ulimwengu wote uwaone. Ndipo dunia itahukumu kati ya Kristo, anayewakilishwa na watu wake, walioketi katika mahali pa mbinguni pamoja na Kristo na hivyo wamo katika hekalu la Mungu; au yule mtu wa dhambi, anayeketi katika hekalu la Mungu, akijionyesha kuwa yeye ndiye Mungu. Wakati wa sheria ya Jumapili ijayo hivi karibuni, wafanyakazi wa saa ya kumi na moja, ambao pia ndio umati mkubwa, watakabiliwa na jaribio la kimsingi. Je, Sabato ya siku ya saba ndiyo Sabato ya Mungu, au siku ya jua ndiyo Sabato ya Mungu?
“And now another scene passed before him. He had been shown the work of Satan in leading the Jews to reject Christ, while they professed to honor His Father’s law. He now saw the Christian world under a similar deception in professing to accept Christ while they rejected God’s law. He had heard from the priests and elders the frenzied cry, ‘Away with Him!’ ‘Crucify Him, crucify Him!’ and now he heard from professedly Christian teachers the cry, ‘Away with the law!’ He saw the Sabbath trodden under foot, and a spurious institution established in its place. Again Moses was filled with astonishment and horror. How could those who believed in Christ reject the law spoken by His own voice upon the sacred mount? How could any that feared God set aside the law which is the foundation of His government in heaven and earth? With joy Moses saw the law of God still honored and exalted by a faithful few. He saw the last great struggle of earthly powers to destroy those who keep God’s law. He looked forward to the time when God shall arise to punish the inhabitants of the earth for their iniquity, and those who have feared His name shall be covered and hid in the day of His anger. He heard God’s covenant of peace with those who have kept His law, as He utters His voice from His holy habitation and the heavens and the earth do shake. He saw the second coming of Christ in glory, the righteous dead raised to immortal life, and the living saints translated without seeing death, and together ascending with songs of gladness to the City of God.” Patriarchs and Prophets, 476.
"Na sasa tukio jingine likapita mbele yake. Alikuwa ameonyeshwa kazi ya Shetani ya kuwaongoza Wayahudi kumkataa Kristo, ilhali walidai kuiheshimu sheria ya Baba yake. Sasa akaiona dunia ya Kikristo ikiwa chini ya udanganyifu wa namna ile ile, wakikiri kumkubali Kristo huku wakikataa sheria ya Mungu. Alikuwa amesikia kutoka kwa makuhani na wazee lile kilio cha hamaki kali, ‘Mwondoe mbali!’ ‘Msulubishe, msulubishe!’ na sasa akasikia kutoka kwa walimu wanaodai kuwa Wakristo kilio, ‘Ondoeni sheria!’ Akaona Sabato ikikanyagwa chini ya miguu, na agizo bandia likaanzishwa badala yake. Tena Musa akajawa na mshangao na hofu kuu. Wale waliomwamini Kristo wangewezaje kuikataa sheria iliyonenwa kwa sauti yake mwenyewe juu ya mlima mtakatifu? Ni vipi yeyote amchaye Mungu angeweka kando sheria iliyo msingi wa utawala wake mbinguni na duniani? Kwa furaha Musa akaona sheria ya Mungu bado ikiheshimiwa na kutukuzwa na wachache waaminifu. Akaona pambano kuu la mwisho la nguvu za dunia kuwaangamiza waishikao sheria ya Mungu. Akatazamia wakati ambapo Mungu atasimama kuwaadhibu wakaaji wa dunia kwa uovu wao, na wale waliolihofu Jina lake watafunikwa na kufichwa siku ya hasira yake. Akasikia agano la amani la Mungu pamoja na wale waliolishika sheria yake, anapotoa sauti yake kutoka maskani yake takatifu, na mbingu na nchi zikitikisika. Akaona kuja kwa pili kwa Kristo katika utukufu, wafu waadilifu wakifufuliwa kwa uzima usiokufa, na watakatifu walio hai wakageuzwa bila kuona mauti, nao pamoja wakipaa kwa nyimbo za furaha kwenda katika Mji wa Mungu." Mababu na Manabii, 476.
The great multitude, who are Gentiles and one-hour laborers are tested by a foundational test, that is immediately followed by a temple test. Is the human temple of Rome with the man of sin going to be the rock or the sand which you build your faith upon? Or is it the temple of the incarnation, which is Divinity and humanity combined, which is the temple of the one hundred and forty-four thousand that Peter calls “a spiritual house?” In that period of testing of the foundation and temple the persecution will accomplish the litmus test of the third step and then human probation will close.
Mkutano mkubwa, ambao ni Wamataifa na wafanyakazi wa saa moja, wanajaribiwa kwa jaribio la msingi, linalofuatwa mara moja na jaribio la hekalu. Je, hekalu la kibinadamu la Roma pamoja na yule mtu wa dhambi ndilo litakalokuwa mwamba au mchanga ambao juu yake unajenga imani yako? Au ni hekalu la Umwilisho, ambalo ni Uungu na Ubinadamu vilivyounganishwa, ambalo ndilo hekalu la elfu mia arobaini na nne, ambalo Petro aiitayo “nyumba ya kiroho”? Katika kipindi hicho cha kujaribiwa kwa msingi na hekalu, mateso yatakamilisha kipimo cha lakmusi cha hatua ya tatu, kisha kipindi cha majaribio ya kibinadamu kitafungwa.
The Lion of the tribe of Judah is now filling in the hidden history of verse forty, and has introduced even more light with the three, two hundred and fifty-year prophecies of Cyrus, Nero and Trump; and he did so in the very time when He had emphasized the work of proclaiming the corrected message of Nashville. Nero’s line provides the framework of the final setting up of the image of the beast in the United States and then the world. Cyrus’ line of 457 BC identifies the history between Raphia and Panium, the history between the Ukrainian War and the Third World War that begins as Panium combines with Actium at the soon-coming Sunday law. Trump’s line ends this year on July 4th.
Simba wa kabila la Yuda sasa anakamilisha historia iliyofichika ya aya ya arobaini, naye ameleta hata nuru zaidi kupitia unabii watatu wa miaka mia mbili na hamsini wa Koreshi, Nero na Trump; naye alifanya hivyo katika wakati uleule ambao alikuwa amesisitiza kazi ya kuutangaza ujumbe uliosahihishwa wa Nashville. Mstari wa Nero hutoa muundo wa msingi kwa kusimamishwa kwa mwisho kwa sanamu ya mnyama nchini Marekani, kisha ulimwenguni mzima. Mstari wa Koreshi wa mwaka 457 KK unabainisha historia kati ya Raphia na Panium, historia kati ya Vita vya Ukraine na Vita vya Dunia vya Tatu vinavyoanza wakati Panium inapoungana na Actium katika sheria ya Jumapili inayokuja karibuni. Mstari wa Trump unamalizika mwaka huu tarehe 4 Julai.
Nero is a symbol of persecution; the church of Smyrna identifies the history that continues until persecution ends 250 years later at the church of Pergamos and compromise. The line identifies the setting up of the image, and therefore aligns with the history when the image of Christ is being set up in His temple. The “edict” is the starting point that leads to the first Sunday law that is followed by the closed door of division between east and west, wise and foolish, wheat and tares and the saved or lost. The “edict” that begins the period is also the “edict” that begins the same testing period for the world. The “edict” is therefore the first and the last. Every waymark of Nero’s seventeen-year line is identifying the escalating persecution of the Sunday law crisis that begins with an “edict,” something of the order of a presidential “executive order.”
Nero ni ishara ya mateso; kanisa la Smirna hutambulisha historia inayoendelea hadi mateso yanapokoma miaka 250 baadaye katika kanisa la Pergamo na mwafaka. Mstari huo unatambulisha kusimamishwa kwa sura, na hivyo unalingana na historia wakati ambapo sura ya Kristo inasimamishwa katika hekalu Lake. "Tamko" ndilo sehemu ya kuanzia inayopelekea sheria ya kwanza ya Jumapili, ambayo inafuatwa na mlango uliofungwa wa mgawanyiko kati ya mashariki na magharibi, wenye hekima na wapumbavu, ngano na magugu, na waliookolewa au waliopotea. "Tamko" linaloanza kipindi hicho pia ndilo "tamko" linaloanzisha kipindi kilekile cha majaribu kwa ulimwengu. "Tamko" hivyo ni la kwanza na la mwisho. Kila alama ya njia ya mstari wa miaka kumi na saba wa Nero inatambulisha kuongezeka kwa mateso ya mgogoro wa sheria ya Jumapili unaoanza kwa "tamko," kitu cha namna ya "amri ya kiutendaji" ya rais.
Cyrus’s three decrees of 457 BC identify a seventeen-year period with three waymarks at the end, as does Nero’s line and as does Cyrus’s other line, that ended with the arrival of the first, second and third angels from 1798 unto 1844. Cyrus’s three steps are the battle of Raphia, then ten years to the second step, and then seven years to the battle of Panium. The beginning and ending are both battles, thus bear the signature of the Alpha and Omega. The first period of ten years represents a period of testing that began in 2014 with the Ukrainian War and the second period ends seven years later at the battle of Panium.
Amri tatu za Koreshi za mwaka 457 KK zinabainisha kipindi cha miaka kumi na saba chenye alama tatu za njia mwishoni; vivyo hivyo kwa mstari wa Nero na kwa mstari mwingine wa Koreshi; na mistari hiyo ilihitimishwa kwa kuwasili kwa malaika wa kwanza, wa pili, na wa tatu kuanzia 1798 hadi 1844. Hatua tatu za Koreshi ni vita vya Raphia, kisha miaka kumi hadi hatua ya pili, na kisha miaka saba hadi vita vya Panium. Mwanzo na mwisho wa kipindi hicho vyote ni vita, hivyo vinabeba alama ya Alfa na Omega. Kipindi cha kwanza cha miaka kumi kinawakilisha kipindi cha kujaribiwa kilichoanza mwaka 2014 pamoja na Vita vya Ukraine, na kipindi cha pili kinamalizika miaka saba baadaye katika vita vya Panium.
Palmoni
Palmoni
Palmoni unsealed the message of time to the Millerites of the first and second angels’ history, and He unseals the message of numbers in the history of the one hundred and forty-four thousand, which is the history of the third angel.
Palmoni alifungua muhuri wa ujumbe wa wakati kwa Wamileraiti katika historia ya malaika wa kwanza na wa pili, naye anafungua muhuri wa ujumbe wa hesabu katika historia ya wale laki moja na arobaini na nne elfu, ambayo ndiyo historia ya malaika wa tatu.
The symbolic prophetic histories, such as the twenty-two years from 1776 unto 1798 represented by the Maccabean revolt identify the cause of the sixth kingdom’s beginning, and the cause of the fifth kingdom’s ending. The twenty-second president, Grover Cleveland was the alpha of presidents typifying the omega president of Donald Trump, as the only two presidents that served two non-consecutive terms. Trump is the twenty-second president to win a second term, when counting the other presidents who took over in a previous president’s term, together with the presidents that won a second term for themselves. The sixth kingdom of Bible prophecy began in 1798, after the twenty-two years from the Declaration of Independence. 1798 unto 2026 is represented by 22 at the alpha date and 22 at the omega date.
Historia za kinabii za kifumbo, kama vile miaka ishirini na miwili kuanzia 1776 hadi 1798 inayowakilishwa na Mapinduzi ya Wamakabayo, hutambulisha sababu ya kuanza kwa ufalme wa sita, na sababu ya kuisha kwa ufalme wa tano. Rais wa ishirini na mbili, Grover Cleveland, alikuwa Alfa wa marais, akiwa kielelezo cha Rais Omega, Donald Trump, kwa kuwa ndio marais wawili pekee waliohudumu mihula miwili isiyofuatana. Trump ni rais wa ishirini na mbili kushinda muhula wa pili, ukihesabu pia marais wengine waliochukua madaraka ndani ya muhula wa rais aliyewatangulia, pamoja na marais waliopata ushindi wa muhula wa pili wao wenyewe. Ufalme wa sita wa unabii wa Biblia ulianza mwaka 1798, baada ya miaka ishirini na miwili tangu Tangazo la Uhuru. 1798 hadi 2026 yanawakilishwa na 22 katika tarehe ya Alfa na 22 katika tarehe ya Omega.
Three lines of eleven chapters that begin with the eleventh chapter and end in the twenty-second chapter. Each of the three eleven chapter lines contain an exact middle point represented by three verses. Genesis identifies when “circumcision” was given as the symbol of a covenant relationship with a chosen people. It was the first time a chosen people were given a sign representing a covenant people, and in Matthew the center three verses identify the Rock on which Christ would build His church. Those verses identify when Simon Barjona’s name was changed to Peter, which equates to one hundred and forty-four thousand. The middle of the line in Revelation identifies the covenant of death as it identifies the papacy as the eighth head that is of the seven. What do you suppose the implications are that chapter eleven in the Desire of Ages identifies the message of John the Baptist, and that chapter twenty-two identifies John’s death?
Kuna mifululizo mitatu ya sura kumi na moja, inayoanzia sura ya kumi na moja na kuishia sura ya ishirini na mbili. Kila mmoja wa hiyo mifululizo mitatu ya sura kumi na moja una nukta halisi ya katikati, inayowakilishwa na aya tatu. Kitabu cha Mwanzo kinaonyesha wakati ‘tohara’ ilipotolewa kuwa ishara ya uhusiano wa agano na watu teule. Huo ulikuwa wakati wa kwanza ambapo watu teule walipewa ishara inayowakilisha watu wa agano, na katika Mathayo aya tatu za katikati zinautambulisha Mwamba ambao Kristo angejenga Kanisa Lake juu yake. Aya hizo zinaonyesha wakati jina la Simoni Bar-yona lilipobadilishwa kuwa Petro, jambo linalolingana na mia arobaini na nne elfu. Sehemu ya katikati ya mfululizo katika Ufunuo inabainisha agano la mauti, kwa kuwa inautambulisha upapa kama kichwa cha nane, ambacho ni katika wale saba. Nizipi, kwa maoni yako, athari za kwamba sura ya kumi na moja katika Desire of Ages inabainisha ujumbe wa Yohana Mbatizaji, na kwamba sura ya ishirini na mbili inabainisha kifo cha Yohana?
The middle of those chapters takes you to page 168, where the chapter titled Nicodemus begins. Chapter eleven is titled The Baptism and chapter twenty-two is titled Imprisonment and Death of John. Chapter eleven is a symbol of death, burial and resurrection, as is chapter seventeen and Nicodemus, and as is the death of John.
Katikati ya sura hizo hukuelekeza hadi ukurasa wa 168, ambapo sura inayoitwa Nikodemo inaanza. Sura ya kumi na moja ina kichwa Ubatizo, na sura ya ishirini na mbili ina kichwa Kufungwa na Kifo cha Yohana. Sura ya kumi na moja ni ishara ya kifo, maziko na ufufuo, kama ilivyo sura ya kumi na saba na Nikodemo, na kama kilivyo kifo cha Yohana.
We will continue these things in the next article.
Tutaendelea na mambo haya katika makala ijayo.