We left off the last article by writing, “Verses 10–15 represent three proxy wars accomplished by the king of the north, the papal power, from 1989 to the Sunday law.” These three proxy wars begin with the identification of the United States in verse 40 as “chariots, ships, and horsemen.”
Tulimalizia makala iliyopita kwa kuandika, "Mistari 10-15 inawakilisha vita vitatu vya niaba vilivyotekelezwa na mfalme wa kaskazini, nguvu ya kipapa, kuanzia 1989 hadi sheria ya Jumapili." Vita hivi vitatu vya niaba huanza na utambulisho wa Marekani katika mstari wa 40 kama "magari, meli, na wapanda farasi."
The next proxy war, represented by verse 11 and its historical fulfillment at the Battle of Raphia in 217 BC, was between Ptolemy IV Philopator, the southern king of Egypt, and Antiochus the Great, also called Antiochus Magnus, of the Seleucid Empire. Antiochus had fulfilled verse 10 when he retaliated against Egypt for his northern kingdom’s defeat and loss of possessions, retaking all the geography the southern kingdom had previously seized from his kingdom. He did so but stopped at the border of Egypt, thus fulfilling verse 10 and typifying 1989.
Vita vya niaba vilivyofuata, vilivyowakilishwa na aya ya 11 na utimizo wake wa kihistoria katika Vita vya Raphia mwaka 217 KK, vilikuwa kati ya Ptolemy IV Philopator, mfalme wa kusini wa Misri, na Antiochus Mkuu, pia aitwaye Antiochus Magnus, wa Dola la Seleucid. Antiochus alikuwa ametimiza aya ya 10 alipolipiza kisasi dhidi ya Misri kwa sababu ya kushindwa kwa ufalme wake wa kaskazini na kupoteza mali na maeneo yake, akayarejesha maeneo yote ambayo ufalme wa kusini ulikuwa umeyateka hapo awali kutoka kwa ufalme wake. Alifanya hivyo lakini akasimama mpakani mwa Misri, hivyo kutimiza aya ya 10 na kuakisi mwaka 1989.
But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.
Lakini wanawe watachochewa, nao watakusanya vikosi vingi vyenye nguvu; na mmoja bila shaka atakuja, atafurika na kupita; kisha atarudi, naye atachochewa, hata kufikia ngome yake. Danieli 11:10.
The second proxy war was the Battle of Raphia. Raphia means the borderland. That battleground marks the point where Antiochus had ceased his previous invasion of verse 10. The three proxy wars are governed by truth, in the sense that the first proxy war aligns with the last proxy war. All three wars—verses 10, 11, and then the third war of verses 13–15—are waged by the same historical figure in their initial fulfillment. Antiochus Magnus is present in each of the three battles, prophetically tying them together into one line. Antiochus wins the first and last battles, but not the middle one, where the king of the south prevails.
Vita vya pili vya niaba vilikuwa Vita vya Raphia. Raphia ina maana ya eneo la mpakani. Uwanja huo wa vita unaashiria mahali ambapo Antiochus alikuwa amekomesha uvamizi wake wa awali wa aya ya 10. Vita vitatu vya niaba vinatawaliwa na ukweli, kwa maana kwamba vita vya kwanza vya niaba vinaendana na vile vya mwisho vya niaba. Vita vyote vitatu—aya za 10, 11, na kisha vita vya tatu vya aya za 13–15—vinapiganwa na mhusika yuleyule wa kihistoria katika utimilifu wao wa awali. Antiochus Magnus yupo katika kila moja ya vita hivyo vitatu, akiunganisha kinabii vyote pamoja kuwa mfululizo mmoja. Antiochus anashinda vita vya kwanza na vya mwisho, lakini si kile cha katikati, ambako mfalme wa kusini anaibuka mshindi.
Just as Raphia means borderland, so does Ukraine. The second proxy war, first fulfilled by the Battle of Raphia, is now being fulfilled in the Ukrainian war. Vladimir Putin is the king of the south, the prophetic descendant of the first modern king of the south, Vladimir Lenin. Putin has repeatedly claimed that Russia’s response to Ukraine is based on a disputed agreement that, upon Germany’s reunification, NATO would not expand further into former USSR territory. Putin’s motivation mirrors Ptolemy’s in verses 5–9 and Napoleon’s in 1797. All three southern kings justify their actions against the northern king based on a broken treaty.
Kama vile Raphia inamaanisha eneo la mpakani, vivyo hivyo Ukraine. Vita vya pili vya niaba, vilivyotimizwa kwa mara ya kwanza na Vita vya Raphia, sasa vinatimizwa katika vita vya Ukraine. Vladimir Putin ndiye mfalme wa kusini, mrithi wa kinabii wa mfalme wa kwanza wa kisasa wa kusini, Vladimir Lenin. Putin amedai mara kwa mara kwamba mwitikio wa Urusi kwa Ukraine unategemea makubaliano yanayobishaniwa kwamba, baada ya Ujerumani kuungana tena, NATO isingepanuka zaidi katika maeneo ya Muungano wa Kisovyeti wa zamani. Motisha ya Putin inaakisi ile ya Ptolemy katika aya 5-9 na ile ya Napoleon mwaka 1797. Wafalme hao watatu wa kusini wote wanahalalisha vitendo vyao dhidi ya mfalme wa kaskazini kwa msingi wa mkataba uliovunjwa.
According to Isaiah 23, the whore of Tyre, representing the papal power, would be forgotten for seventy years, as the days of one king—a period repeatedly shown to be the time when the sixth kingdom of Bible prophecy, the earth beast of Revelation 13 (the United States), rules.
Kulingana na Isaya 23, kahaba wa Tiro, anayewakilisha mamlaka ya kipapa, angesahauliwa kwa miaka sabini, kama siku za mfalme mmoja—kipindi ambacho kimeonyeshwa mara kwa mara kuwa ndicho wakati ambapo ufalme wa sita wa unabii wa Biblia, mnyama wa nchi wa Ufunuo 13 (Marekani), hutawala.
And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.
Tena itakuwa siku hiyo, Tiro atasahauliwa miaka sabini, sawa na siku za mfalme mmoja; baada ya mwisho wa miaka sabini Tiro ataimba kama kahaba. Twaa kinubi, uzunguke mjini, wewe kahaba uliyesahauliwa; piga ala kwa utamu, imba nyimbo nyingi, ili upate kukumbukwa. Tena itakuwa, baada ya mwisho wa miaka sabini, kwamba Bwana atamwangalia Tiro, naye atarudia ujira wake, naye atafanya uasherati na falme zote za ulimwengu juu ya uso wa dunia. Isaya 23:15–17.
The symbolic seventy-year period spans from 1798 to the Sunday law, which is the history represented by verse 40. It is not until the ending of the seventy years, or the approach of the Sunday law, that the whore reappears. For this reason, the warfare of the three battles in verses 10–15 is carried out by a proxy of the papal power, for she is prophetically forgotten during this period.
Kipindi cha mfano cha miaka sabini kinaanzia mwaka 1798 hadi sheria ya Jumapili, na hicho ndicho historia inayowakilishwa na aya ya 40. Si hadi mwisho wa miaka sabini, au kukaribia kwa sheria ya Jumapili, ndipo kahaba hujitokeza tena. Kwa sababu hii, vita vitatu vilivyo katika aya za 10-15 vinapiganwa na mwakilishi wa mamlaka ya kipapa, kwa kuwa yeye amesahauliwa kinabii katika kipindi hiki.
In the first and last proxy battles, the king of the north prevails over the king of the south. In the middle battle, the king of the south prevails over the king of the north. The Battle of Raphia was the initial historical fulfillment of verse 11, and the verse and their historical fulfillment make up two witnesses that are to be combined with the parallel passages of papal Rome’s three and a half prophetic days of rule. Thus, two passages of Scripture within Daniel 11, accompanied by their historical fulfillments, set forth the prophetic characteristics of verse 11’s battle of the borderland, first fulfilled at the Battle of Raphia and then again at the time of the end in 1798.
Katika vita vya niaba vya kwanza na vya mwisho, mfalme wa kaskazini anamshinda mfalme wa kusini. Katika vita vya kati, mfalme wa kusini anamshinda mfalme wa kaskazini. Vita vya Rafia vilikuwa utimilifu wa awali wa kihistoria wa aya ya 11, na aya hiyo pamoja na utimilifu wake wa kihistoria vinaunda mashahidi wawili ambao wanapaswa kuunganishwa na vifungu sambamba kuhusu siku tatu na nusu za kinabii za utawala wa Roma ya Kipapa. Hivyo, vifungu viwili vya Maandiko ndani ya Danieli 11, vikifuatana na utimilifu wao wa kihistoria, vinaweka wazi sifa za kinabii za vita vya mpakani vya aya ya 11, vilivyotimizwa kwanza katika Vita vya Rafia na kisha tena wakati wa mwisho mnamo 1798.
These lines of witness uphold that Vladimir Putin is the last Vladimir of the modern king of the south. “Vladimir” is often defined as meaning “ruler of the world,” but the word mir also correctly means “community.” Thus, Vladimir means “ruler of the community,” or “ruler of communism.” Putin identifies his involvement with Ukraine as based on a broken agreement addressing his concerns about NATO’s encroachment beyond the borders agreed upon after Germany’s unification. Putin’s direction is as much focused against NATO and the EU as it is against Zelenskyy and Ukraine. NATO and the EU’s encroachment upon territory Putin insists was to remain NATO-free parallels Ptolemy’s rage when the Seleucid king set the Egyptian princess bride aside for his former wife. That broken treaty pointed forward to the broken Treaty of Tolentino in 1797. In Daniel 11, when the southern king prevails over the northern king, it involves a broken treaty.
Hoja hizi za ushahidi zinathibitisha kwamba Vladimir Putin ndiye Vladimir wa mwisho wa mfalme wa kusini wa kisasa. "Vladimir" mara nyingi hufafanuliwa kuwa na maana ya "mtawala wa dunia," lakini neno mir pia kwa usahihi humaanisha "jamii." Hivyo, Vladimir humaanisha "mtawala wa jamii," au "mtawala wa ukomunisti." Putin anabainisha kwamba ushiriki wake katika Ukraine unategemea makubaliano yaliyovunjwa yaliyoshughulikia wasiwasi wake kuhusu upanuzi wa NATO kupita mipaka iliyoafikiwa baada ya kuunganishwa kwa Ujerumani. Mwelekeo wa Putin umeelekezwa dhidi ya NATO na EU kiasi kilekile kama ulivyo dhidi ya Zelenskyy na Ukraine. Upanuzi wa NATO na EU katika maeneo ambayo Putin anasisitiza yalipaswa kubaki bila NATO kunafanana na ghadhabu ya Ptolemy wakati mfalme wa Waseleukidi alipomweka kando bibi-arusi binti-mfalme wa Misri kwa ajili ya mke wake wa zamani. Mkataba huo uliovunjwa ulidokeza kuelekea Mkataba wa Tolentino uliovunjwa wa mwaka 1797. Katika Danieli 11, mfalme wa kusini anapomshinda mfalme wa kaskazini, kunahusisha mkataba uliovunjwa.
This broken treaty concerns the EU’s unwillingness to restrict NATO’s expansion beyond its borders when Germany was reunified. In this sense, Putin, the king of the south, is in a battle against the king of the north, represented by his proxy power. Just as the Nazis of World War II were a proxy for the Catholic Church, the Nazis of Ukraine become the symbol of the second proxy war of verses 10–15. Three world wars and three proxy wars—and in both lines, the Nazis are the proxy representative of the Catholic Church during the middle conflict.
Mkataba huu uliovunjwa unahusu kukataa kwa EU kuzuia upanuzi wa NATO kwenda zaidi ya mipaka yake wakati Ujerumani ilipounganishwa upya. Kwa maana hiyo, Putin, mfalme wa kusini, yuko katika vita dhidi ya mfalme wa kaskazini, anayewakilishwa na nguvu yake ya niaba. Kama vile Wanazi wa Vita vya Pili vya Dunia walikuwa wakala wa Kanisa Katoliki, Wanazi wa Ukraine wanakuwa ishara ya vita vya pili vya niaba vya aya 10-15. Vita vitatu vya dunia na vita vitatu vya niaba—na katika safu zote mbili, Wanazi ndio mwakilishi wa niaba wa Kanisa Katoliki wakati wa mzozo wa kati.
In the three original historical fulfillments of these proxy wars, Antiochus Magnus was in each battle. It has often been shown how the etymology of “Antiochus” and the symbolism associated with the Seleucid kingdom as the king of the north identify Antiochus as a symbol of the antichrist—the pope of Rome. But in the history of the three proxy wars, the whore of Tyre is forgotten, so the symbol of the “pope” represented in the name “Antiochus” stands for his proxy power. In the first and last battles, it is the United States openly doing the bidding for Rome. In verse 11, the proxy power is the Nazism of Ukraine, but it was and still is the ships and chariots of the United States that propped up Zelenskyy in the war. On the surface of the second proxy war, the United States is hidden, as is the pope during the seventy years of Isaiah 23. The United States is hidden in the very history where it develops all the characteristics of the beast, making it prophetically fitting that, once the second proxy war is underway, the United States is obscured by the proxy power of Nazism in Ukraine, though it remains the military and economic might of the earth beast that props up Ukraine until their demise.
Katika matimizio matatu ya awali ya kihistoria ya vita hivi vya niaba, Antiochus Magnus alikuwepo katika kila mapigano. Mara nyingi kumeonyeshwa jinsi etimolojia ya “Antiochus” na ishara zinazohusishwa na ufalme wa Waseleukidi kama mfalme wa kaskazini zinavyomtambulisha Antiochus kama ishara ya mpinga-Kristo—papa wa Roma. Lakini katika historia ya vita hivyo vitatu vya niaba, kahaba wa Tiro amesahaulika, hivyo ishara ya “papa” inayowakilishwa katika jina “Antiochus” inasimama kwa mamlaka yake ya niaba. Katika mapigano ya kwanza na ya mwisho, ni Marekani inayotekeleza waziwazi maagizo ya Roma. Katika aya ya 11, nguvu ya niaba ni U-Nazi wa Ukraine, lakini ilikuwa na bado ni meli na magari ya vita ya Marekani yaliyomuunga mkono Zelenskyy vitani. Kwa juu juu ya vita vya pili vya niaba, Marekani imefichika, kama ilivyo kwa papa wakati wa miaka sabini ya Isaya 23. Marekani imefichika katika historia yenyewe ambamo inaendeleza sifa zote za yule mnyama, jambo linalofanya kiunabii kuwa la kufaa kwamba, pindi vita vya pili vya niaba vinapoanza, Marekani inafunikwa na nguvu ya niaba ya U-Nazi nchini Ukraine, ijapokuwa bado ndiyo nguvu ya kijeshi na kiuchumi ya yule mnyama wa nchi inayoiunga mkono Ukraine hadi maangamizi yao.
When the king of the south went to Babylon and took the king of the north captive, and also when General Berthier took the pope captive, he walked right into the Vatican suggesting that the Ukrainian war will end with Putin’s victory at a point when any resistance from the Ukraine has been removed. The kingdom Ptolemy captured was Babylon, and the kingdom Napoleon captured was spiritual Babylon. Thus, Zelenskyy’s kingdom is represented by those subjects which provide him support. Now that Trump has withdrawn the support of the earth beast’s chariots horsemen and ships, Ukraine’s support is the EU, the very group that has been unwilling to hear Putin’s claims of the broken treaty concerning the encroachment of NATO.
Wakati mfalme wa kusini alipokwenda Babiloni na kumchukua mfalme wa kaskazini mateka, na pia wakati Jenerali Berthier alipomchukua Papa mateka, aliingia moja kwa moja Vatikani, jambo linalodokeza kwamba vita vya Ukraina vitaishia kwa ushindi wa Putin wakati ambapo upinzani wowote kutoka Ukraina utakuwa umeondolewa. Ufalme aliouteka Ptolemy ulikuwa Babiloni, na ufalme aliouteka Napoleon ulikuwa Babiloni ya kiroho. Hivyo, ufalme wa Zelenskyy unawakilishwa na wale raia wanaompa msaada. Sasa kwamba Trump ameondoa msaada wa magari ya vita, wapanda farasi na meli za mnyama wa nchi, msaada wa Ukraina ni EU, kundi hicho hicho ambalo limekuwa halina nia ya kusikiliza madai ya Putin kuhusu mkataba uliovunjwa kuhusiana na kuingilia mipaka kwa NATO.
The philosophy that guides the eurocrats of the EU is the Greenpeace movement. For this reason, Zelenskyy means, “green.” Zelenskyy is the symbolic head of the warmongers of the EU who are guided by the foolish global agenda of environmentalism. When the Ukraine war concludes Putin will celebrate not only a victory over Ukraine, but the entire EU and NATO.
Falsafa inayowaongoza maafisa wa EU ni harakati za Greenpeace. Kwa sababu hiyo, jina Zelenskyy linamaanisha "kijani." Zelenskyy ni kiongozi wa kiishara wa wapenda vita wa EU wanaoongozwa na ajenda ya kipuuzi ya kimataifa ya uharakati wa mazingira. Wakati vita vya Ukraine vitakapokamilika, Putin atasherehekea si tu ushindi dhidi ya Ukraine, bali pia dhidi ya EU nzima na NATO.
The three proxy wars therefore possess the signature of truth. The first and last proxy war the king of the south is defeated through an alliance between the sea beast and earth beast of Revelation thirteen. In the beginning the victory for the king of the north was brought about by an alliance between a conservative, Vatican I pope, who in the context of the Fatima secrets of Catholicism lore is the white or good pope. The current pope, who as I write this is on his deathbed is a Vatican II, liberal pope, who in the context of the Fatima secrets is the black or bad pope.
Vita vitatu vya kwa niaba kwa hivyo vinabeba alama ya ukweli. Katika vita vya kwanza na vya mwisho vya kwa niaba, mfalme wa kusini hushindwa kupitia muungano kati ya mnyama wa bahari na mnyama wa nchi wa Ufunuo kumi na tatu. Mwanzoni, ushindi wa mfalme wa kaskazini uliletwa na muungano kati ya papa wa kihafidhina, wa Vatikano I, ambaye katika muktadha wa siri za Fatima za mapokeo ya Ukatoliki ndiye papa mweupe au mwema. Papa wa sasa, ambaye ninapoandika haya yuko kitandani cha mauti, ni papa wa Vatikano II, mliberali, ambaye katika muktadha wa siri za Fatima ndiye papa mweusi au mbaya.
Verse fourteen identifies that when the “robbers of thy people” who exalt themselves and fall, enter into prophetic history the vision is established. In the fulfillment of verses thirteen through fifteen in the Battle of Panium in 200 BC pagan Rome inserted itself into the issues concerning that very battle. In the three verses which address the Battle of Panium, verse fourteen identifies that the vision is established by Rome.
Aya ya kumi na nne inabainisha kwamba, wakati “waporaji wa watu wako” wanaojitukuza na kuanguka wanapoingia katika historia ya kinabii, maono yanathibitishwa. Katika utimilifu wa aya ya kumi na tatu hadi ya kumi na tano katika Vita vya Panium mwaka 200 K.K., Roma ya kipagani iliingilia masuala yahusuyo vita hivyo vyenyewe. Katika aya tatu zinazoshughulikia Vita vya Panium, aya ya kumi na nne inabainisha kwamba maono yanathibitishwa na Roma.
In the Battle of Panium history a conservative, Vatican I white pope will join forces with the last of the eight presidents that began in the period of Reagan, who previously formed an alliance with a conservative Vatican I pope. They did so in 1989 to bring down the former USSR, and at the end they do so to bring down the last ruler of that very kingdom.
Katika historia ya Vita vya Panium, Papa mweupe wa kihafidhina wa Vatikani I ataungana nguvu na wa mwisho katika mfululizo wa marais wanane ulioanza katika kipindi cha Reagan, ambaye hapo awali aliunda muungano na Papa wa Vatikani I wa kihafidhina. Walifanya hivyo mwaka 1989 ili kuuangusha USSR ya zamani, na mwishowe watafanya hivyo ili kumuangusha mtawala wa mwisho wa ufalme huo huo.
In the Reagan years and with the alliance of pope John Paul II and the USA, John Paul II came to believe he was the good pope of the prophecies of Fatima. Motivated by that conviction he began to travel the world to promote what he understood to be a fulfillment of the predictions of Fatima. In doing so he became the most travelled pope in history, as well as the most recognized pope of all time as he fulfilled Revelation thirteen’s prediction that there would be a time when the whole world would wonder after the beast. Pope John Paul II’s public persona typifies the conservative Vatican I pope who comes into an alliance with the last president of the USA.
Katika miaka ya utawala wa Reagan, na kwa ushirikiano kati ya Papa Yohane Paulo wa Pili na Marekani, Yohane Paulo wa Pili alikuja kuamini kwamba yeye ndiye papa mwema aliyetajwa katika unabii wa Fatima. Akihamasishwa na imani hiyo, alianza kusafiri duniani kote ili kukuza kile alichoelewa kuwa utimilifu wa utabiri wa Fatima. Kwa kufanya hivyo akawa papa aliyesafiri zaidi katika historia, na pia papa anayetambulika zaidi wa nyakati zote, alipotimiza utabiri wa Ufunuo sura ya kumi na tatu kwamba kungekuwapo wakati ambapo ulimwengu wote ungeshangaa na kumfuata yule mnyama. Taswira ya hadharani ya Papa Yohane Paulo wa Pili inaakisi papa wa kihafidhina wa Mtaguso wa Vatikani wa Kwanza anayeingia katika ushirikiano na rais wa mwisho wa Marekani.
Therefore, one of the prophetic characteristics of the Reagan contemporary pope is that there is a point where his public image is marked as a waymark. That mark is in verse fourteen, when the robbers of thy people establish the vision. Pope John Paul II fulfills a prophetic characteristic of being the pope that the entire world wondered after, thus pointing forward to the conservative end time Vatican I pope who comes into an alliance with Trump. When that happens the vision is established, and what establishes the vision is the pope inserting himself into the history of Panium and the year 200 BC.
Kwa hiyo, mojawapo ya sifa za kinabii za papa aliyekuwa wa wakati mmoja na Reagan ni kwamba kuna hatua ambapo taswira yake ya hadharani inawekwa kama alama ya njia. Alama hiyo iko katika aya ya kumi na nne, wakati wanyang’anyi wa watu wako wanaweka imara maono. Papa Yohane Paulo wa Pili anatimiza sifa ya kinabii ya kuwa papa ambaye ulimwengu mzima ulimstajabia, hivyo akiashiria mbele kuelekea papa wa kihafidhina wa nyakati za mwisho wa Vatikano I ambaye ataingia katika muungano na Trump. Hilo linapotokea maono yanawekwa imara, na kinachoimarisha maono ni papa kujiingiza katika historia ya Panium na mwaka 200 K.K.
The beginning of the eight presidents illustrates the ending of the eight presidents and just before the Sunday law of verse sixteen the whore of Tyre who has been forgotten returns to open history as she forms an alliance with Reagan’s counterpart, Donald Trump. Together as represented by the alliance of Antiochus and Philip of Macedon they bring down the final generation of the southern kingdom as represented by the child king Ptolemy. A child in Bible prophecy is a symbol of the final generation, and after the Ukraine war Putin will repeat the history of the southern kings who are lifted up from military victories and lose their way in some type of church and state dilemma.
Mwanzo wa marais wanane unaonyesha mwisho wa marais hao wanane, na kabla tu ya sheria ya Jumapili ya mstari wa kumi na sita, kahaba wa Tiro aliyekuwa amesahauliwa anarudi kwa uwazi kwenye medani ya historia anapounda muungano na anayelingana na Reagan, Donald Trump. Pamoja, kama kunavyowakilishwa na muungano wa Antioko na Filipo wa Makedonia, wanaangusha kizazi cha mwisho cha ufalme wa kusini, kama kinavyowakilishwa na mfalme-mtoto Ptolemaio. Mtoto katika unabii wa Biblia ni ishara ya kizazi cha mwisho, na baada ya vita vya Ukraine Putin atarudia historia ya wafalme wa kusini ambao huinuliwa kutokana na ushindi wa kijeshi na hupoteza mwelekeo wao katika aina fulani ya mtanziko wa kanisa na dola.
Thus, verse ten, representing 1989 and the first proxy war is the beginning, or the first letter of the Hebrew alphabet. The Battle of Raphia in verse eleven representing the Ukraine war is the thirteenth letter in the Hebrew alphabet. The number 13 is a symbol of rebellion, and the proxy army in the Ukrainian war are Nazi’s, the premier symbol of rebellion in the modern world. Panium is the last letter in the Hebrew alphabet, which is made up of twenty-two letters. Thus, the Hebrew word truth which is created by bringing the first, thirteenth and twenty-second letters of the alphabet together to form the Hebrew word “truth,” identifies the structure of these three proxy wars as truth. The twenty-second and last letter of the Hebrew alphabet is a symbol of divinity being combined with humanity, and the fulfillment of the Battle of Panium in the near future takes place during Trump’s presidency. Trump is the twenty-second president to have served two terms.
Hivyo, aya ya kumi, inayowakilisha mwaka 1989 na vita vya kwanza vya niaba, ni mwanzo, yaani herufi ya kwanza ya alfabeti ya Kiebrania. Vita vya Raphia katika aya ya kumi na moja vinavyowakilisha vita vya Ukraina ni herufi ya kumi na tatu katika alfabeti ya Kiebrania. Nambari 13 ni ishara ya uasi, na jeshi la niaba katika vita vya Ukraina ni Wanazi, ishara kuu ya uasi katika ulimwengu wa kisasa. Panium ni herufi ya mwisho katika alfabeti ya Kiebrania, iliyo na herufi ishirini na mbili. Hivyo, neno la Kiebrania "ukweli" ambalo huundwa kwa kuleta pamoja herufi ya kwanza, ya kumi na tatu, na ya ishirini na mbili za alfabeti ili kuunda neno la Kiebrania "ukweli," hutambulisha muundo wa vita hivi vitatu vya niaba kama ukweli. Herufi ya ishirini na mbili, ya mwisho katika alfabeti ya Kiebrania, ni ishara ya uungu ukiunganishwa na ubinadamu, na utimilifu wa Vita vya Panium katika siku za hivi karibuni utafanyika wakati wa urais wa Trump. Trump ni rais wa ishirini na mbili aliyehudumu mihula miwili.
Panium has a double witness to a twofold alliance and in both references the alliance represents an alliance identifying a hierarchical relationship between two parties. The alliance between Philip and Antiochus was strategic, aimed at countering Ptolemaic and Roman influence in the eastern Mediterranean. However, their collaboration was not focused on the Battle of Panium itself—Antiochus conducted this campaign independently, without Philip’s direct military involvement. Philip’s role was more indirect, providing political and strategic support by tying down Roman and Ptolemaic allies in Greece and the Aegean, allowing Antiochus to focus on Coele-Syria. The historians all identify that Antiochus was the more powerful in the alliance, and that it was only Antiochus who actually fought the battle. Their alliance was concerning the broader area associated with Alexander’s former kingdom. Thus, the alliance has a premier leader and a lesser subordinate as represented by the name Caesarea-Philippi, the name for Panium when Christ walked among men. Caesarea-Philippi therefore aligns with Antiochus and Philip, for Caesar was the more powerful in the alliance symbolized by both Caesar Augustus and Herod Philip the tetrarch.
Panium lina ushuhuda maradufu wa muungano wenye vipengele viwili, na katika marejeo yote mawili muungano huo unawakilisha muungano unaobainisha uhusiano wa kihierarkia kati ya pande mbili. Muungano kati ya Filipo na Antioko ulikuwa wa kimkakati, ukilenga kukabiliana na ushawishi wa Ptolemai na wa Kirumi katika eneo la mashariki la Mediterania. Hata hivyo, ushirikiano wao haukulenga Vita vya Panium vyenyewe—Antioko alifanya kampeni hii kwa kujitegemea, bila ushiriki wa kijeshi wa moja kwa moja kutoka kwa Filipo. Nafasi ya Filipo ilikuwa isiyo ya moja kwa moja zaidi, akitoa msaada wa kisiasa na kimkakati kwa kuwazuia washirika wa Kirumi na wa Ptolemai huko Ugiriki na katika Bahari ya Aegean, jambo lililomruhusu Antioko kuzingatia Koile-Siria. Wanahistoria wote wanabainisha kuwa Antioko ndiye alikuwa mwenye nguvu zaidi katika muungano huo, na kwamba ni Antioko peke yake ndiye aliyepigana vita hivyo. Muungano wao ulihusu eneo pana linalohusishwa na ufalme wa zamani wa Aleksanda. Hivyo, muungano huo una kiongozi mkuu na mshirika mdogo aliye chini yake, kama inavyoakisiwa na jina Kaisarea-Filipi, jina la Panium wakati Kristo alipotembea miongoni mwa wanadamu. Kwa hiyo, Kaisarea-Filipi inalingana na Antioko na Filipo, kwa kuwa Kaisari ndiye aliyekuwa mwenye nguvu zaidi katika muungano huo, unaoashiriwa na wote wawili, Kaisari Augusto na Herode Filipo, mtawala wa robo.
The word “Tetrarch” means ruler over a fourth. Caesar ruled the entire kingdom, and Philip ruled over a fourth of a territory thus placing the symbol of Philip in a subjective relationship in the alliances of Panium and Caesarea-Philippi. With Herod Philip we see the symbol of two blood lines which are both symbols of a broken covenant relationship with God. We also see echoes of one fourth of the division of Alexander’s kingdom into four parts, or four tetrarchs. Philip means lover of horses.
Neno "Tetrarch" linamaanisha mtawala wa robo. Kaisari alitawala ufalme wote, na Filipo alitawala robo ya eneo, hivyo kuiweka ishara ya Filipo katika uhusiano wa utegemezi ndani ya miungano ya Panium na Kaisarea-Filipi. Kwa Herode Filipo tunaona ishara ya nasaba mbili za damu ambazo zote ni ishara za uhusiano wa agano uliovunjika na Mungu. Pia tunaona mwangwi wa robo moja ya mgawanyiko wa ufalme wa Aleksanda katika sehemu nne, yaani watawala wanne wa robo. Filipo maana yake ni mpenda farasi.
At the Battle of Panium which is fulfilled at the conclusion of the Ukrainian war Antiochus Magnus, the United States will defeat Russia and will enter into an alliance with a lesser player represented by Philip. That lesser player will be involved but not directly in the battle. The battle will be between the USA and Putin, evidently directly connected with a religious controversy produced by Putin’s irritation and pride as illustrated by both Ptolemy IV Philopator after the Battle of Raphia, and by king Uzziah of Judah. Ptolemy and Uzziah were southern kings lifted up in pride by their military success who then desired to take up a sacred work which was only to be accomplished by the priests. Uzziah received leprosy for his efforts and Ptolemy in a rage slew 50,000 Jews in Alexandria.
Katika Vita vya Panium, vinavyotimizwa katika hitimisho la vita vya Ukraine, Antiochus Magnus, yaani Marekani, itamshinda Urusi na itaingia katika muungano na mchezaji mdogo anayewakilishwa na Filipo. Mchezaji huyo mdogo atahusika, lakini si moja kwa moja, katika vita hivyo. Vita hivyo vitakuwa kati ya Marekani na Putin, na kwa dhahiri vina uhusiano wa moja kwa moja na mzozo wa kidini uliozalishwa na hasira na kiburi cha Putin, kama ilivyodhihirishwa na Ptolemy IV Philopator baada ya Vita vya Rafia, na pia na mfalme Uzia wa Yuda. Ptolemy na Uzia walikuwa wafalme wa kusini waliotukuzwa kwa kiburi kwa sababu ya mafanikio yao ya kijeshi, ambao kisha walitamani kujitwalia kazi takatifu iliyopaswa kutekelezwa na makuhani peke yao. Uzia alipigwa ukoma kwa juhudi zake, na Ptolemy, katika ghadhabu, aliwaua Wayahudi 50,000 huko Aleksandria.
Verse thirteen identifies the battle between the final generation of the modern king of the community, or communism, Vladimir Putin’s Russia and the USA. Trump prevails in the battle, but he does so with an ally from a fourth part of the kingdom, who is not actually at the battle. We are near the conclusion of verse eleven as testified to by the current events. Putin will be victorious over Ukraine, as represented by Raphia. He will then begin his progressive demise as represented by Uzziah being placed into a house until his death, due to leprosy. After his victory at Raphia in 217 BC, Ptolemy IV Philopator’s reign deteriorated due to corruption, extravagance, and reliance on unscrupulous advisors. He died in 204 BC, likely assassinated or poisoned by his ministers, Sosibius and Agathocles, as part of a conspiracy to secure power for his young son, Ptolemy V. This turbulent end reflects the instability and intrigue common in Hellenistic royal courts, marking a significant turning point in the decline of Ptolemaic Egypt.
Aya ya kumi na tatu inabainisha vita kati ya kizazi cha mwisho cha mfalme wa kisasa wa jamii, au ukomunisti, Urusi ya Vladimir Putin na Marekani. Trump anashinda katika vita hivyo, lakini anafanya hivyo akiwa na mshirika kutoka sehemu ya nne ya ufalme, ambaye kwa hakika hayupo kwenye vita. Tuko karibu na hitimisho la aya ya kumi na moja kama inavyothibitishwa na matukio ya sasa. Putin atashinda dhidi ya Ukraine, kama inavyoakilishwa na Raphia. Kisha ataanza anguko lake la hatua kwa hatua kama inavyoakilishwa na Uzziah kuwekwa ndani ya nyumba hadi kifo chake, kutokana na ukoma. Baada ya ushindi wake huko Raphia mnamo 217 K.K., utawala wa Ptolemy IV Philopator ulidorora kwa sababu ya ufisadi, ufujaji, na utegemezi kwa washauri wasio na maadili. Alikufa mnamo 204 K.K., huenda aliuawa au kupewa sumu na mawaziri wake, Sosibius na Agathocles, kama sehemu ya njama ya kuhakikisha madaraka kwa mwanawe mdogo, Ptolemy V. Mwisho huu wenye misukosuko unaakisi hali ya kutokuwa thabiti na njama zilizo za kawaida katika mabaraza ya kifalme ya Kihelenisti, ukiashiria mgeuko muhimu katika kuporomoka kwa Misri ya Ptolemaiki.
A characteristic of the spiritual fulfillment of the king of the south which was typified by the literal fulfillments which took place in the struggle for world domination following Alexander’s death is “revolution.” France becomes the spiritual king of the south in the French Revolution time period. The modern king of the south, Russia was born in the Russian Revolution. As the philosophy introduced into the French Revolution matured from the anarchy of the French Revolution unto the communism of the Soviet revolution is a characteristic of the king of the south. Communism spread through the world with revolutions.
Tabia mojawapo ya utimilifu wa kiroho wa mfalme wa kusini—uliotolewa mfano na utimilisho halisi uliotukia katika mapambano ya kutafuta utawala wa ulimwengu baada ya kifo cha Aleksanda—ni “mapinduzi.” Ufaransa unakuwa mfalme wa kusini wa kiroho katika kipindi cha Mapinduzi ya Ufaransa. Mfalme wa kisasa wa kusini, Urusi, alizaliwa katika Mapinduzi ya Urusi. Kwamba falsafa iliyoletwa katika Mapinduzi ya Ufaransa ilikomaa kutoka katika anarkia ya Mapinduzi hayo hadi kufikia ukomunisti wa Mapinduzi ya Kisovieti ni tabia ya mfalme wa kusini. Ukomunisti ulienea ulimwenguni kote kwa njia ya mapinduzi.
In modern times the CIA through the use of Non-Governmental Agencies has worked to overthrow nations around the globe, and the step-by-step plan which they have repeatedly employed is what is called color revolutions. The king of the south is a dragon power, and globalists are also the dragon power and the color revolutions of the CIA are markers of a dragon power. The history of France as the spiritual king of the south possesses a unique history that marks a conclusion of that particular line of prophecy.
Katika nyakati za kisasa, CIA kupitia matumizi ya mashirika yasiyo ya kiserikali imekuwa ikifanya kazi ya kupindua tawala katika mataifa kote duniani, na mpango wa hatua kwa hatua ambao wamekuwa wakiutumia mara kwa mara ndicho kinachoitwa mapinduzi ya rangi. Mfalme wa kusini ni nguvu ya joka, na wafuasi wa utandawazi pia ni nguvu ya joka, na mapinduzi ya rangi ya CIA ni viashiria vya nguvu ya joka. Historia ya Ufaransa kama mfalme wa kiroho wa kusini ina historia ya kipekee inayoashiria hitimisho la mstari huo maalum wa unabii.
That conclusion is represented by Napoleon. The French Revolution marks the beginning of France as the king of the south and Napoleon marks its end. Historians identify a series a steps which led Napoleon to his Waterloo, thus identifying a progressive ending to the first spiritual king of the south, as opposed to Babylon and Belshazzar being taken in one night. The first Vladimir of the modern king of the south, Vladimir Lenin died over a two-year period from a series of strokes. Some speculate Joseph Stalin poisoned him, just as some speculate the Ptolemy IV was poisoned by his counselors. The end of the modern king of the south as represented with the Soviet Union was also accomplished by a revolution.
Hitimisho hilo linawakilishwa na Napoleon. Mapinduzi ya Ufaransa yanaashiria mwanzo wa Ufaransa kama mfalme wa kusini, na Napoleon anaashiria mwisho wake. Wanahistoria wanabainisha mfululizo wa hatua zilizompeleka Napoleon hadi Waterloo yake, hivyo kubainisha mwisho wa hatua kwa hatua wa mfalme wa kwanza wa kiroho wa kusini, tofauti na Babeli na Belshazzar kuanguka usiku mmoja. Vladimir wa kwanza wa mfalme wa kisasa wa kusini, Vladimir Lenin, alikufa katika kipindi cha miaka miwili kutokana na mfululizo wa viharusi. Wengine wanadhani Joseph Stalin alimtilia sumu, kama ambavyo wengine wanadhani kwamba Ptolemy IV alitiwa sumu na washauri wake. Mwisho wa mfalme wa kisasa wa kusini kama ulivyowakilishwa na Umoja wa Kisovyeti pia uliletwa na mapinduzi.
The protest in Moscow that contributed to the demise of the USSR was the massive public resistance during the August 1991 Coup (August 19–21, 1991). This event, centered around the defense of the White House and Boris Yeltsin’s leadership, directly undermined the Soviet hardliners, exposed the regime’s fragility, and accelerated the USSR’s collapse. While earlier protests in Moscow (e.g., 1987–1990) and the Baltic Way (1989) built momentum, the August 1991 protests were the critical tipping point in Moscow, leading to the Soviet Union’s dissolution by the end of 1991. The beginning of Russia as the king of the south begins and ends in revolution. The ending of the USSR was a progressive disintegration of the kingdom, as was Ptolemy, Uzziah, Napoleon and even Vladimir Lenin. The ending of Putin is a progressive fall, which begins as soon as the Ukraine war is finished. His end is brought about at the Battle of Panium, when the USA takes control of the kingdom, while receiving support from an ally who is not actually at the battle.
Maandamano jijini Moscow yaliyosaidia anguko la Muungano wa Kisovyeti yalikuwa upinzani mkubwa wa umma wakati wa Mapinduzi ya Agosti 1991 (Agosti 19–21, 1991). Tukio hili, lililojikita katika ulinzi wa White House na uongozi wa Boris Yeltsin, liliwadhoofisha moja kwa moja wenye misimamo mikali wa Kisovyeti, likaweka wazi udhaifu wa utawala, na likaharakisha kusambaratika kwa Muungano wa Kisovyeti. Ingawa maandamano ya awali huko Moscow (k.m., 1987–1990) na Njia ya Baltiki (1989) yalijenga msukumo, maandamano ya Agosti 1991 yalikuwa hatua muhimu ya mgeuko jijini Moscow, na yakasababisha kuvunjika kwa Muungano wa Kisovyeti mwishoni mwa 1991. Mwanzo wa Urusi kama mfalme wa kusini huanza na kuishia katika mapinduzi. Mwisho wa Muungano wa Kisovyeti ulikuwa mvunjiko wa taratibu wa ufalme, kama ilivyokuwa kwa Ptolemy, Uzziah, Napoleon na hata Vladimir Lenin. Mwisho wa Putin ni anguko la taratibu, linaloanza mara tu vita vya Ukraine vinapomalizika. Mwisho wake unaletwa katika Vita vya Panium, wakati Marekani inapochukua udhibiti wa ufalme, huku ikipata msaada kutoka kwa mshirika ambaye kwa kweli hayupo katika vita hivyo.
We will continue these lines in the next article.
Tutaendelea na mistari hii katika makala inayofuata.