The prophetic characteristic of the dragon is confederation, as identified by Isaiah.
Aždarhanyň pygamberlik häsiýeti, Işaýanyň görkezşi ýaly, konfederasiýadyr.
Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us. For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken. Bind up the testimony, seal the law among my disciples. Isaiah 8:9–16.
Eý, halklar, birleşiň, emma parça-parça edilersiňiz; eý, uzak ýurtlaryň hemmesi, gulak asyň: guşanyň, emma parça-parça edilersiňiz; guşanyň, emma parça-parça edilersiňiz. Bile maslahat ediň, emma ol puja çykar; söz aýdyň, emma ol durmaz, çünki Hudaý biziň bilendir. Çünki Reb maňa güýçli eli bilen şeýle diýdi we bu halkyň ýolundan ýöremezligimi tabşyryp: «Bu halkyň “dildüwşük” diýýänleriniň hemmesine siz “dildüwşük” diýmäň; olaryň gorkýan zadyndan gorkmaň we howsala düşmäň. Goşunlaryň Rebbini mukaddes saýyň; goý, siziň gorkyňyz hem dehşetiňiz Ol bolsun. Ol mukaddes ýer bolar; emma Ysraýylyň iki öýi üçin büdreme daşy we päsgelçilik gaýasy, Iýerusalimiň ýaşaýjylary üçin duzak hem gapana bolar. Olaryň köpüsi büdrär, ýykylar, döwler, duzaga düşer we tutulyp alnyp gidiler. Şaýatlygy daň, kanuny meniň şägirtlerimiň arasynda möhürle». Işaýa 8:9–16.
In the last days, in the sealing time of the one hundred and forty-four thousand, when Isaiah says, “Bind up the testimony, seal the law among my disciples,” there is an “evil confederacy” on planet earth. It is important to understand that the history of the United States leading to the Sunday law is prefiguring the same events on the global level.
Soňky günlerde, ýüz kyrk dört müňüň möhürleniş döwründe, Işaýa: “Şahadatnamany bagla, kanuny şägirtlerimiň arasynda möhürle” diýende, ýer ýüzünde “erbet dildüwşük” bar. Amerikanyň Birleşen Ştatlarynyň Ýekşenbe kanunyna alyp barýan taryhynyň şol bir wakalary ählumumy derejede öňden şekillendirýändigine düşünmek möhümdir.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
“Daşary ýurt milletleri Amerikanyň Birleşen Ştatlarynyň göreldesine eýererler. Ol öňe baş bolsa-da, şol bir krizis dünýäniň ähli ýerlerinde ýaşaýan halkymyzyň başyna geler.” Testimonies, volume 6, 395.
Sister White carefully identifies who the “evil confederacy” is, and it represents the progressive liberalism of the modern globalists. As she does so, she repeatedly quotes the previous verses in Isaiah, which identify an evil confederacy during the sealing time of the one hundred and forty-four thousand.
Ak uýy Waýt “erbet birleşigiň” kimi aňladýandygyny ünsli ýagdaýda kesgitleýär, we ol häzirki zaman globalistleriniň progressiw liberalizmini aňladýar. Şeýle etmek bilen, ol gaýta-gaýta Işaýanyň öňki aýatlaryny getirýär; şol aýatlar ýüz kyrk dört müňüň möhürleniş döwründe bar bolan erbet birleşigi kesgitleýär.
“The Lord declares through the prophet Isaiah: Isaiah 8:9–13 quoted.
Rebbiň Işaýa pygamber arkaly yglan edýäni şudur: Işaýa 8:9–13 sitata getirildi.
“There are those who question whether it is right for Christians to belong to the Free Masons and other secret societies. Let all such consider the scriptures just quoted. If we are Christians at all, we must be Christians everywhere, and must consider and heed the counsel given to make us Christians according to the standard of God’s Word.” Evangelism, 617, 618.
«Hristianlaryň Erkin Masonlara we beýleki gizlin jemgyýetlere agza bolmagynyň dogrudygyny sorag astyna alýanlar bar. Şeýle adamlaryň hemmesi ýaňy getirilen Mukaddes Ýazgylary göz öňünde tutsunlar. Eger biz asla hristian bolsak, onda biz hemme ýerde hristian bolmalydyrys we bizi Hudaýyň Sözüniň ölçegine görä hristian etmegi üçin berlen nesihaty göz öňünde tutup, oňa gulak asmalydyrys.» Evangelism, 617, 618.
The evil confederacy of the last days is associated with Freemasons, and other secret societies. Its religion is spiritualism, and it is made up of the world bankers and the billionaire merchants of the earth, who “centralize the wealth and power of the world,” and who promote such movements as Antifa and Black Lives Matter to foment “the spirit of unrest, of riot and bloodshed” on a “world-wide scale,” in an effort to reproduce the anarchy of the “French Revolution.”
Soňky günleriň ýaman konfederasiýasy masonlar we beýleki gizlin jemgyýetler bilen baglanyşyklydyr. Onuň dini spiritizmdir, we ol “dünýäniň baýlygyny hem-de güýjüni merkezleşdirýän” dünýä bankirlerinden we ýeriň milliardçy söwdagärlerinden ybaratdyr; olar “Fransuz rewolýusiýasynyň” anarhiýasyny gaýtadan döretmek maksady bilen, Antifa we Black Lives Matter ýaly hereketleri “parahatçylyksyzlygyň, bidüzgünçiligiň we gan döküşigiň ruhuny” “bütindünýä möçberinde” tutaşdyrmak üçin öňe sürýärler.
“Spiritualism asserts that men are unfallen demigods; that ‘each mind will judge itself;’ that ‘true knowledge places men above all law;’ that ‘all sins committed are innocent;’ for ‘whatever is, is right,’ and ‘God doth not condemn.’ The basest of human beings it represents as in heaven, and highly exalted there. Thus it declares to all men, ‘It matters not what you do; live as you please, heaven is your home.’ Multitudes are thus led to believe that desire is the highest law, that license is liberty, and that man is accountable only to himself.
Spiritualizm adamlaryň ýykylyş görmedik ýarym-hudaýlardygyny; “her bir aňyň öz-özüni höküm etjekdigini;” “hakyky bilimiň adamlary her bir kanunyň üstüne çykarýandygyny;” “edilen ähli günäleriň günäsizdigini;” çünki “näme bar bolsa, dogrudyr,” we “Hudaý höküm etmeýär” diýip nygtaýar. Ol adamzat içindäki iň pes ahlakly adamlary-da asmanda, ol ýerde örän beýgeldilen hökmünde görkezýär. Şeýlelikde ol ähli adamlara: “Näme edýänligiň möhüm däl; isleýşiň ýaly ýaşa, asman seniň mekanyňdyr” diýip jar edýär. Şeýlelik bilen köpler islegiň iň ýokary kanundygyna, bozuk erkinligiň azatlykdygyna, adamyň bolsa diňe özüniň öňünde jogapkärdigine ynanmaga alnyp barylýar.
“With such teaching given at the very outset of life, when impulse is strongest, and the demand for self-restraint and purity is most urgent, where are the safeguards of virtue? what is to prevent the world from becoming a second Sodom? At the same time anarchy is seeking to sweep away all law, not only divine, but human. The centralizing of wealth and power; the vast combinations for the enriching of the few at the expense of the many; the combinations of the poorer classes for the defense of their interests and claims; the spirit of unrest, of riot and bloodshed; the world-wide dissemination of the same teachings that led to the French Revolution—all are tending to involve the whole world in a struggle similar to that which convulsed France.” Education, 227, 228.
“Durmuşyň edil başynda, meýliň iň güýçli bolan we özüňi saklamak hem-de päkligi goramak talaby iň gyssagly bolan mahalynda şeýle taglymat berilse, ahlagyň goraglary nirede? dünýäniň ikinji Sodom bolmagynyň öňüni näme alyp biler? Şol bir wagtyň özünde, anarhiýa diňe bir ylahy kanuny däl, eýsem adam kanunyny hem süpürip aýyrmaga çalyşýar. Baýlygyň we häkimiýetiň merkezleşdirilmegi; köpleriň hasabyna az sanlylary baýlaşdyrmak üçin döredilen ägirt uly birleşikler; garyp gatlaklaryň öz bähbitlerini we talaplaryny goramak üçin döreden birleşikleri; ynjalyksyzlygyň, baş göterişiň we gan döküşigiň ruhy; Fransuz rewolýusiýasyna getiren şol bir taglymatlaryň bütin dünýä ýaýradylmagy — bularyň ählisi bütin dünýäni Fransiýany sarsdyran göreşe meňzeş bir göreşiň içine çekmäge meýillidir.” Education, 227, 228.
Any thoughtful person should ask themselves what goes on at meetings such as recently took place at Davos, where men express their plans for planet earth without any consideration of the rest of earth’s population? What secrets were there discussed? Of course, Davos is simply one of several secret restricted meetings of the world’s billionaires, bankers, corrupted politicians and morally perverse men who develop their exalted plans for planet earth.
Her bir oýlanşykly adam, ýakynda Dawosda bolup geçen ýaly ýygnaklarda — ol ýerde adamlaryň ýer ýüzüniň galan ilatyny asla nazara almazdan, Ýer togalagy babatda öz meýilnamalaryny beýan edýän ýerlerinde — nämeleriň bolup geçýändigini öz-özünden soramalydyr. Ol ýerde nähili syrlar ara alnyp maslahatlaşyldy? Elbetde, Dawos dünýäniň milliarderlarynyň, bankirleriniň, ahlak taýdan zaýalanan syýasatçylarynyň we ahlak bozuk adamlarynyň Ýer togalagy babatda öz belent meýilnamalaryny işläp taýýarlaýan gizlin, çäkli ýygnaklarynyň diňe birnäçesiniň biridir.
“In these last days, there are arising strange fallacies and man-made theories which God declares shall be broken in pieces. The spirit of covetousness has led men to seek worldly advantage, and by extravagance and display they have tried to hide their wicked deeds which they have done in order to reach their object. Men occupying high positions of trust have revealed this unlawful desire for gain; they have practised extortion and robbery, and have gratified the evil passions of their hearts, until our cities are corrupted through their wickedness. God has declared that he will uncover these works of deceit and robbery by their own working. In some cases the judgments of God have already fallen heavily on these cities.
Soňky günlerde Hudaýyň çym-çeşmesine öwrüljek diýip yglan edýän geň ýalňyşlyklary we adam tarapyndan oýlanyp tapylan taglymatlary ýüze çykýar. Açgözlülik ruhy adamlary dünýä peýdasyny gözlemäge iterdi, we olar öz maksatlaryna ýetmek üçin eden zalym işlerini isripçilik we görkezme bilen gizlemäge synanyşdylar. Uly ynam we ygtyýar wezipelerini eýeleýän adamlar bu bikanun gazanç islegini ýüze çykardylar; olar sütemi we talaňçylygy amal etdiler we ýürekleriniň erbet höweslerini kanagatlandyrdylar, tä biziň şäherlerimiz olaryň zalymlygy sebäpli bozulýança. Hudaý bu galplyk we talaňçylyk işlerini olaryň öz işi arkaly paş etjekdigini yglan etdi. Käbir ýagdaýlarda Hudaýyň hökmleri eýýäm bu şäherleriň üstüne agyr inipdir.
“Isaiah 8:8–12 quoted.” Review and Herald, July 18, 1907.
“Işaýa 8:8–12 sitata getirilýär.” Review and Herald, 1907-nji ýylyň 18-nji iýuly.
The cities have been corrupted, as predicted in the previous passage, and that corruption is brought about by the evil confederacy of Isaiah chapter eight. They have been corrupted by, “men occupying high positions of trust” who “have revealed” their “unlawful desire for gain.” The corrupted cities are easily seen in states whose attorney generals have been elected by the funds of communists such as George Soros. It can be seen when established laws go un-enforced by corrupted politicians in Washington, DC. It can be seen by laws which are only employed against those on the other side of the political spectrum, as illustrated by persons such as Nancy Pelosi and Adam Schiff.
Şäherler öňki parçadaky öňünden aýdylyşy ýaly zaýalanypdyr, we şol zaýalanma Işaýa kitaby sekizinji bapdaky şer konfederasiýasy arkaly amala aşyrylýar. Olar “ynam edilýän ýokary wezipeleri eýeleýän adamlar” tarapyndan zaýalanypdyr; şol adamlar özleriniň “bikanun gazanç islegini” “äşgär edipdirler.” Zaýalanan şäherler, baş prokurorlary Jorj Soros ýaly kommunistleriň serişdeleri bilen saýlanan ştatlarda aňsatlyk bilen görünýär. Bu ýagdaý Waşington, DC-de berkidilen kanunlaryň zaýalanan syýasatçylar tarapyndan ýerine ýetirilmän galmagynda hem görünýär. Bu, Nensi Pelosi we Adam Şiff ýaly şahslar arkaly mysallandyrylyşy ýaly, diňe syýasy spektriň beýleki tarapyndakylara garşy ulanylýan kanunlarda hem görünýär.
In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. Isaiah 59:13–15.
Rebbe garşy ýazyp, ýalan sözläp, öz Hudaýymyzdan ýüz öwrüp, zulumy we pitneçiligi aýdyp, ýürekden ýalan sözleri oýlap tapyp, olary dil bilen beýan edip gelýäris. Höküm yzyna serpikdirildi, adalat bolsa uzakda durýar; çünki hakykat köçede ýykyldy, dogrulyk bolsa girip bilmeýär. Hawa, hakykat ýok boldy; ýamanlykdan ýüz öwren adam özüni aw edýär. Reb muny gördi we hökümiň ýokdugy Ony närazy etdi. Işaýa 59:13–15.
In the previous passage from the Review and Herald, the men who occupy high positions of trust, identifies corrupted politicians whose Wall Street portfolios always exceed the best possible returns, because of their legislative work in legalizing “insider trading” for themselves, and no one else. Review the history of Martha Stewart. The cities in the passage are corrupted through their wickedness, and this is especially apparent in the cities and states governed by the globalist Democrats.
«Review and Herald» neşirinden öňki parçade, ýokary ynama degişli wezipeleri eýeleýän adamlar, kanun çykaryjy işleri arkaly özleri üçin — beýlekiler üçin däl — “insider trading” işini kanunlaşdyrandyklary sebäpli, Wall Street portfelleri mümkin bolan iň gowy girdejilerden hem hemişe ýokary bolýan bozulyp-zaýalanan syýasatçylary ýüze çykarýar. Martha Stewartyň taryhyny gaýtadan gözden geçiriň. Parçadaky şäherler özleriniň erbetlikleri arkaly bozulypdyr, we bu ýagdaý, aýratyn-da, globalist Demokratlar tarapyndan dolandyrylýan şäherlerde we ştatlarda has aýdyň görünýär.
The evil confederacy in the last days consists of the dragon, the beast and the false prophet, and the beast and false prophet have their own wicked prophetic characteristics, but the characteristics that are so apparent in liberal globalism are the traits of the dragon.
Soňky günlerdäki erbet birleşik aždarhadan, wagşy janawardan we galp pygamberden ybaratdyr; wagşy janawar bilen galp pygamberiň özlerine mahsus erbet pygamberlik häsiýetleri bar, emma liberal globalizmde şeýle aýdyň görünýän häsiýetler aždarhanyň häsiýetleridir.
“Revelation 17:13–14 quoted. ‘These have one mind.’ There will be a universal bond of union, one great harmony, a confederacy of Satan’s forces. ‘And shall give their power and strength unto the beast.’ Thus is manifested the same arbitrary, oppressive power against religious liberty, freedom to worship God according to the dictates of conscience, as was manifested by the papacy, when in the past it persecuted those who dared to refuse to conform with the religious rites and ceremonies of Romanism.
“Ylham 17:13–14-den sitata. ‘Bular bir pikirli bolarlar’. Ählumumy birleşik baglanyşyk, bir beýik sazlaşyk, Şeýtanyň güýçleriniň bir konfederasiýasy bolar. ‘We öz güýçlerini hem gudratlaryny haýwana bererler’. Şeýlelik bilen, geçmişde rimçilik dini dessurlaryna we dabaralaryna laýyk gelmekden ýüz öwermäge het edenleri yzarlap gelen mahalynda papalyk tarapyndan ýüze çykarylyşy ýaly, dini azatlyga, ynsanyň wyždan hökümine görä Hudaýa sežde etmek erkinligine garşy şol bir özbaşdak, zulmediji häkimiýet ýüze çykýar.
“In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue; for in the Sabbath commandment the great Law-giver identifies Himself as the Creator of the heavens and the earth.” The Seventh-day Adventist Bible Commentary, 983.
Soňky günlerde alnyp baryljak göreşde, Hudaýyň halkyna garşylykda, Ýehowanyň kanunyna bolan wepalylykdan ýüz öwren ähli bozuk güýçler birleşerler. Bu göreşde dördünji tabşyrygyň Sabaty jedeliň beýik nokady bolar; çünki Sabat tabşyrygynda beýik Kanun beriji Özüni asmanlaryň we ýeriň Ýaradyjysy hökmünde tanadýar.” The Seventh-day Adventist Bible Commentary, 983.
We will consider the prophetic characteristics of the beast and apostate Protestantism in the following articles. It is important to identify what has been revealed concerning which political party is leading out and pulling the strings in the enforcement of Sunday legislation. Of course, both parties (Democrat and Republican) come together at the Sunday law issue, as did the Pharisees and Sadducees at the cross, but there is no justifiable reason to suggest that the label of Protestant or apostate Protestant can be associated with the Democratic party, for it is clearly the dragon power.
Indiki makalalarda biz haýwanyň we imandan dänmiş protestantizmiň pygamberlik häsiýetlerini serederis. Ýekşenbe kanunlarynyň güýje girizilmeginde haýsy syýasy partiýanyň öňe çykyp, sapaklary çekýändigi barada aýan edilen zady kesgitlemek möhümdir. Elbetde, iki partiýa-da (Demokratlar we Respublikanlar) Ýekşenbe kanuny meselesinde bir ýere gelýär, edil Fariseýler bilen Saddukeýleriň haçda birleşişi ýaly; emma Demokratik partiýa bilen protestant ýa-da imandan dänmiş protestant diýen atlaryň baglanyşdyrylyp bilinjekdigini öňe sürmäge hiç hili esasly sebäp ýok, çünki ol aç-açan aždaha güýjüdir.
The history of the sealing of the one hundred and forty-four thousand is the history where Isaiah’s evil confederacy of chapter eight is identified. That history began on September 11, 2001, when the fourth president, Bush the second, was in power. In that history the sixth president would arrive in 2016, and he would awaken (stir up) all the realm of Grecia, for he would awaken the world to the struggle between the dragon power and apostate Protestantism that accomplishes the work of restoring the beast to the throne of the earth.
Ýüz kyrk dört müň adamyň möhürlenişiniň taryhy, Işaýanyň sekizinji bapdaky ýaman birleşiginiň kesgitlenýän taryhydyr. Şol taryh 2001-nji ýylyň 11-nji sentýabrynda, dördünji prezident, ikinji Buş häkimiýetde bolan mahaly başlandy. Şol taryhda altynjy prezident 2016-njy ýylda gelerdi, we ol Grekleriň ähli älemini oýandyrardy (gozgardy); çünki ol dünýäni aždaha güýji bilen dinden çykan Protestantizmiň arasyndaky göreşe oýandyrardy, şol Protestantizm bolsa haýwany ýer ýüzüniň tagtyna gaýtadan dikeltmek işini amala aşyrýar.
The blind, unreasoning hatred against Trump is identified by many as a kind of insanity, for it is based on dishonesty and irrational logic. The world attempts to define the unjustifiable hatred for Trump, but the reality is that it is not a straightforward human insanity on the part of the globalists, it is the supernatural manifestation of the fulfillment of prophecy during the history of the sealing of the one hundred and forty-four thousand.
Trampa garşy kör, akyla sygmaýan ýigrenç köpler tarapyndan däliň bir görnüşi hökmünde kesgitlenýär, çünki ol biwepalyga we paýhasdan daşdaky mantyga esaslanýar. Dünýä Trampa bolan delilsiz ýigrenji kesgitlemäge synanyşýar, emma hakykat şundan ybaratdyr: bu globalistleriň tarapyndan ýüze çykýan gönümel adamkärçilikli dälilik däldir; tersine, bu ýüz kyrk dört müňüň möhürleniş taryhynyň dowamynda pygamberligiň berjaý bolşunyň adatdan daşary bir ýüze çykyşydyr.
“O that God’s people had a sense of the impending destruction of thousands of cities, now almost given to idolatry! But many of those who should be proclaiming the truth are accusing and condemning their brethren. When the converting power of God comes upon minds, there will be a decided change. Men will have no inclination to criticize and tear down. They will not stand in a position that hinders the light from shining to the world. Their criticism, their accusing, will cease. The powers of the enemy are mustering for battle. Stern conflicts are before us. Press together, my brethren and sisters, press together. Bind up with Christ. ‘Say ye not, A confederacy, . . . neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken.’
“Kaşki, Hudaýyň halkynda häzir diýen ýaly butparazlyga berlen müňlerçe şäheriň ýetip gelýän heläkçiligi barada duýgy bolsady! Emma hakykaty yglan etmeli bolanlaryň köpüsi öz doganlaryny aýyplap, ýazgarýarlar. Hudaýyň imana getiriji güýji adamlaryň akyllaryna täsir eden mahaly, aýdyň bir özgeriş bolar. Adamlarda tankyt etmäge we ýykyp-dargatmaga hiç bir meýil bolmaz. Olar dünýä ýagtylygyň saçmagyna päsgel berýän ýagdaýda durmazlar. Olaryň tankydy, olaryň aýyplamasy bes ediler. Duşmanyň güýçleri söweş üçin jemlenýärler. Bizi öňde gazaply çaknyşyklar garaşýar. Ýakynlaşyň, eý doganlar we uýalar, ýakynlaşyň. Mesih bilen baglanyşyň. ‘Siz: “Dildüwşük”, diýmäň, ... olaryň gorkýan zadyny siz gorkmaň, hem-de howsala düşmäň. Hökmürowan Rebbiň Özününi mukaddes biliň; goý, Ol siziň gorkyňyz bolsun, goý, Ol siziň howatyryňyz bolsun. Ol mukaddes ýer bolar; emma Ysraýylyň iki öýi üçin büdreme daşy we päsgel gaýasy, Iýerusalimiň ýaşaýjylary üçin duzak we tor bolar. Olaryň arasynda köpler büdrär, ýykylar, parça-parça ediler, duzaga düşer we tutulyp alnar.’”
“The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.
Dünýä bir teatrdyr. Onuň aktýorlary bolan ýaşaýjylary soňky beýik dramada öz paýlaryny ýerine ýetirmäge taýýarlanýarlar. Hudaý gözden düşürildi. Adamzadyň uly köpçüligi arasynda, diňe adamlaryň öz bähbitli maksatlaryny amala aşyrmak üçin birleşýän ýagdaýlaryndan başga, hiç hili birlik ýokdur. Hudaý synlap durandyr. Öz baş göteriji tabynlary babatda Onuň maksatlary ýerine ýetiriler. Hudaý bir möwsümleýin bulaşyklyk we tertipsizlik güýçleriniň höküm sürmegine ýol berýän bolsa-da, dünýä adamlaryň eline berlen däldir. Aşakdan gelen bir güýç dramanyň soňky beýik sahnalaryny amala aşyrmak üçin işleýär,—Şeýtan Mesih hökmünde gelip, gizlin jemgyýetlerde özlerini biri-birine baglaýanlaryň arasynda ähli nadogrylygyň aldawçylygy bilen iş edýär. Ylalaşyga höwes edýänler duşmanyň meýilnamalaryny amala aşyrýarlar. Sebäp onuň netijesi bilen yzarlanar.
“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.
“Günä tas öz çägine diýen ýaly ýetdi. Dünýä bulaşyklykdan doly, we ýakyn wagtda adamzat başyna uly bir elhençlik inmekçidir. Ahyraty örän golaýdyr. Biz, hakykaty bilýänler, tiz wagtda dünýäni gapyl basjak örän uly bir geň galma hökmünde gelip ýetjek zada taýýar bolmalydyrys.” Review and Herald, 1903-nji ýylyň 10-njy sentýabry.
Islam of the third woe is about to strike “thousands of cities” and Laodicean Adventism has no sense of the impending destruction that is about to happen. In the time period when Isaiah’s evil confederacy is accomplishing its work, there is a satanic “power from beneath” that is “working to bring about the last great scenes in the drama,” and these things come as an “overwhelming surprise.” The insanity exercised towards Trump is caused by a power from beneath. It is a component of the last scenes of earth’s history.
Üçünji jebriň Yslamy “müňlerçe şäherlere” urjak bolup dur, emma Laodikeýa Adventizmi bolup geçjek golaýlap gelýän heläkçilikden bihabar. Işaýanyň ýaman konfederasiýasy öz işini amala aşyrýan döwürde, “dramadaky iň soňky beýik sahnalary” ýüze çykarmak üçin “işleýän” şeýtanyň “aşakdan gelýän güýji” bar, we bu zatlar “agyr hem-de geň galdyryjy garaşylmadyk ýagdaý” hökmünde gelýär. Trampa garşy amala aşyrylýan akylsyzlyk aşakdan gelýän bir güýjüň netijesidir. Ol ýer ýüzüniň taryhynyň iň soňky sahnalarynyň bir düzüm bölegidir.
This should not be understood as an endorsement for Trump, it is simply God’s Word, which never fails. During the sealing of the one hundred and forty-four thousand God is pouring out His power from on high, while Satan is exercising his power from beneath.
Muna Trumpy goldaýan beýanat hökmünde düşünilmeli däldir; bu diňe Hudaýyň Sözüdir, ol hiç wagt puja çykmaýar. Bir ýüz kyrk dört müň adam möhürlenýän döwürde, Hudaý Öz güýjüni ýokardan dökýär, şol bir wagtyň özünde bolsa, Şeýtan aşakdan öz güýjüni işe goýberýär.
“If we would have the spirit and power of the third angel’s message, we must present the law and the gospel together, for they go hand in hand. As a power from beneath is stirring up the children of disobedience to make void the law of God, and to trample upon the truth that Christ is our righteousness, a power from above is moving upon the hearts of those who are loyal, to exalt the law, and to lift up Jesus as a complete Saviour. Unless divine power is brought into the experience of the people of God, false theories and ideas will take minds captive, Christ and His righteousness will be dropped out of the experience of many, and their faith will be without power or life.” Gospel Workers, 161.
“Eger biz üçünji perişdäniň habarynyň ruhuna we güýjüne eýe bolmak islesek, onda kanuny we Hoş Habary bilelikde beýan etmelidiris, çünki olar el-ele berip gidýärler. Aşakdan gelen bir güýç boýun egmezligiň çagalaryny Hudaýyň kanunyny güýjünden düşürmek we Mesihiň biziň dogrulygymyzdygy baradaky hakykaty depeläp geçmek üçin oýaryp duran mahaly, ýokardan gelen bir güýç wepaly bolanlaryň ýüreklerinde kanuny beýgeltmek we Isany doly Halasgär hökmünde ýokary galdyrmak üçin hereket edýär. Eger Hudaýyň halkynyň tejribesine ylahy güýç girizilmese, onda ýalan nazaryýetler we pikirler aňlary ýesir alar, Mesih hem-de Onuň dogrulygy köpüsiniň tejribesinden aýrylar, olaryň imany bolsa güýjsiz we ýaşaýşsyz bolar.” Gospel Workers, 161.
The manifestation of Satanic power which occurs before, and leading up to the soon-coming Sunday law, typifies the crowning act of Satan’s power that occurs at the soon-coming Sunday law.
Ýakyn wagtda geljek ýekşenbe güni baradaky kanundan öň ýüze çykýan hem-de şoňa alyp barýan şeýtany güýjüň aýan bolşy, ýakyn wagtda geljek ýekşenbe güni baradaky kanunda ýüze çykýan şeýtanyň güýjüniň täç geýdiriji amalyny nyşanlaýar.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Hudaýyň kanunyny bozup, Papalygyň düzüm-guralyşyny mejbury ornaşdyrýan karar arkaly milletimiz özüni dogrulykdan doly aýrar. Protestantizm elini uzadyp, aradaky jülgäniň üstünden geçip, Rim häkimiýetiniň elinden tutanda; jümmüşiň üstünden egilip, Spiritualizm bilen el sıkışanda; şu üçtaraplaýyn birleşigiň täsiri astynda ýurdumyz öz Konstitusiýasynyň protestant we respublikan dolandyryş hökmünde daýanýan her bir ýörelgesini inkär edip, papalyk ýalanlarynyň we azdyrmalarynyň ýaýramagy üçin şert döredende, şonda biz Şeýtanyň täsin işleriniň wagtynyň gelendigini we ahyryň ýakyndygyny bilip bileris.” Testimonies, 5-nji jilt, 451.
The motivation that is currently coming from beneath, and manifesting its activities in the globalist representatives of the dragon in the United States, will be reproduced in the nations of the world after the Sunday law arrives. Even now, the nations of the world are manifesting the same supernatural insanity over Trump.
Häzir aşakdan gelýän hem-de Birleşen Ştatlarda äždarhanyň globalist wekillerinde öz işjeňligini ýüze çykarýan itergi, Ýekşenbe kanuny güýje girenden soň dünýä halklarynda hem gaýtadan peýda bolar. Häzir hem dünýä halklary Tramp babatda şol bir tebigatdan daşary däliligi ýüze çykarýarlar.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
“Daşary ýurtlar Amerikanyň Birleşen Ştatlarynyň göreldesine eýererler. Ol öňe baş bolup çykýan bolsa-da, şol bir krizis dünýäniň ähli ýerlerindäki halkymyzyň üstüne geler.” Testimonies, 6-njy tom, 395.
What the Republicans of the United States define as insanity on the part of Democrats in their illogical opposition to Trump, is actually a supernatural manifestation of satanic power that is in fulfillment of Daniel chapter eleven, verse two. Trump, the sixth president since the time of the end in 1989 was to “stir up” (awaken), the socialistic globalists of the entire world. The hatred against him is supernatural, and it prefigures the manifestation of satanic power that arrives in greater magnitude at the soon-coming Sunday law.
Amerikanyň Birleşen Ştatlarynyň Respublikanlarynyň Demokratlaryň Trampa garşy mantyksyz garşylygyny dälihana hökmünde kesgitleýän zady, hakykatda, Danyýel kitabynyň on birinji baby, ikinji aýatynyň ýerine ýetmeginde ýüze çykýan şeýtany güýjüň tebigatdan daşary bir görünüşidir. 1989-njy ýylda ahyrzaman başlanaly bäri altynjy prezident bolan Trump, bütin dünýäniň sosialistik globalistlerini “gozgamaly” (oýarmaly)dy. Oňa garşy ýigrenç tebigatdan daşarydyr, we ol ýakyn wagtda geljek Ýekşenbe kanunynda has uly möçberde peýda boljak şeýtany güýjüň görünüşini öňünden şekillendirýär.
The manifestation of the power from beneath, according to Sister White’s reference takes place during the evil confederation, which Isaiah warns about in chapter eight, and in that period the sealing of God’s people is occurring.
Aşakdan gelýän güýjüň ýüze çykmagy, Uýam Waýtyň salgylanyp görkezmegine görä, Işaýanyň sekizinji bapda duýdurýan şol şer birleşigi döwründe bolup geçýär, we şol döwürde Hudaýyň halkynyň möhürlenişi bolup geçýär.
Bind up the testimony, seal the law among my disciples. Isaiah 8:16.
Şaýatlygy daň, kanuny şägirtlerimiň arasynda möhürle. Işaýa 8:16.
We will continue this study in the next article.
Biz bu öwrenişi indiki makalada dowam etdireris.
“Fearful sights of a supernatural character will soon be revealed in the heavens, in token of the power of miracle-working demons. The spirits of devils will go forth to the kings of the earth and to the whole world, to fasten them in deception, and urge them on to unite with Satan in his last struggle against the government of heaven. By these agencies, rulers and subjects will be alike deceived. Persons will arise pretending to be Christ Himself, and claiming the title and worship which belong to the world’s Redeemer. They will perform wonderful miracles of healing and will profess to have revelations from heaven contradicting the testimony of the Scriptures.
Gudratdan ýokary häsiýetli gorkunç alamatlar tiz wagtda asmanda aýan ediler; bu, gudrat görkezýän jynlaryň güýjüniň nyşany bolar. Şeýtanlaryň ruhlary ýer ýüzüniň patyşalarynyň we bütin dünýäniň ýanyna çykyp giderler; olary aldaşa berk baglap, asman hökümetine garşy alnyp barylýan soňky göreşinde Şeýtan bilen birleşmäge itererler. Şu serişdeler arkaly hökümdarlar-da, tabynlar-da deň derejede aldanylar. Mesihiň hut Özi bolup görünýän, dünýäniň Halaskäri-ne degişli bolan ada hem-de ybadata bolan hukugy özüne degişli diýip öňe sürýän adamlar peýda bolar. Olar bejeriş boýunça haýran galdyryjy gudratlary ýerine ýetirerler we Müňkür ýazgylaryň şaýatlygyna garşy gelýän, gökden gelen ylhamlary alandyklaryny yglan ederler.
“As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. Revelation 1:13–15. The glory that surrounds him is unsurpassed by anything that mortal eyes have yet beheld. The shout of triumph rings out upon the air: ‘Christ has come! Christ has come!’ The people prostrate themselves in adoration before him, while he lifts up his hands and pronounces a blessing upon them, as Christ blessed His disciples when He was upon the earth. His voice is soft and subdued, yet full of melody. In gentle, compassionate tones he presents some of the same gracious, heavenly truths which the Saviour uttered; he heals the diseases of the people, and then, in his assumed character of Christ, he claims to have changed the Sabbath to Sunday, and commands all to hallow the day which he has blessed. He declares that those who persist in keeping holy the seventh day are blaspheming his name by refusing to listen to his angels sent to them with light and truth. This is the strong, almost overmastering delusion. Like the Samaritans who were deceived by Simon Magus, the multitudes, from the least to the greatest, give heed to these sorceries, saying: This is ‘the great power of God.’ Acts 8:10.
Aldawyň beýik dramasynyň täç geýdiriji işi hökmünde, Şeýtanyň özi Mesihiň keşbine girer. Ybadathana uzak wagt bäri Gutaryjynyň gelşine öz umytlarynyň tamamlanyşy hökmünde garaýandygyny yglan edip gelýär. Indi bolsa beýik aldawçy Mesihiň gelendigini görner eder. Ýeriň dürli ýerlerinde Şeýtan adamlaryň arasynda özüni haýbatly, göz gamaşdyryjy nur bilen lowurdap duran bir barlyk hökmünde ýüze çykarar; ol, Ylham kitabynda Ýahýanyň Hudaýyň Ogluny suratlandyryşy bilen meňzeş bolar. Ylham 1:13–15. Ony gurşap alan şöhrat, ölümli gözleriň şu wagta çenli gören zatlarynyň hiç biri bilen deňeşdirip bolmaýar. Zybanda ýeňiş nidasynyň sesi ýaňlanýar: «Mesih geldi! Mesih geldi!» Adamlar onuň öňünde ybadat edip, ýüzün ýere goýýarlar, ol bolsa ellerini galdyryp, ýerde bolanda Mesihiň Öz şägirtlerine bereket berşi ýaly, olaryň üstüne bereket yglan edýär. Onuň sesi mylaýym we basym, emma owazlydyr. Ol ýumşak, rehimdar äheňde Gutaryjynyň aýdan şol bir mähirli, asman hakykatlarynyň käbirini beýan edýär; ol adamlaryň kesellerini sagaldýar, soňra bolsa Mesihiň keşbine giren häsiýetinde, Sabat gününi ýekşenbe gününe üýtgedendigini aýdýar we öz bereket beren gününi hemmeleriň mukaddes saklamagyny buýurýar. Ol ýedinji güni mukaddes saklamagy dowam etdirýänleriň, özlerine nur we hakykat bilen iberilen perişdelerine gulak asmakdan boýun gaçyryp, onuň adyna küpürlik edýändiklerini jar edýär. Ine, bu güýçli, tas basyp ýuwdarýan aldawdyr. Simun Magus tarapyndan aldanan samariýalylar ýaly, kiçiden ulusyna çenli köpçülik bu jadygöýlüklere gulak asyp: «Bu — Hudaýyň beýik güýjüdir» diýýärler. Resullar 8:10.
“But the people of God will not be misled. The teachings of this false christ are not in accordance with the Scriptures. His blessing is pronounced upon the worshipers of the beast and his image, the very class upon whom the Bible declares that God’s unmingled wrath shall be poured out.” The Great Controversy, 624, 625.
“Emma Hudaýyň halky ýoldan çykarylmaz. Bu galp Mesihe degişli taglymatlar Mukaddes Ýazgylara laýyk gelmeýär. Onuň berekedi haýwana we onuň şekiline çokunýanlaryň üstünde yglan edilýär; hut şol topar barada Mukaddes Kitap Hudaýyň garyşdyrylmaz gazabynyň olaryň üstüne döküljekdigini yglan edýär.” The Great Controversy, 624, 625.