When the United States enforces the soon-coming Sunday law it will cease to be the sixth kingdom of Bible prophecy and transition into one third of the threefold union of Modern Rome. The president who enforces the Sunday law will be the last president, and he will be a Republican president. This is established upon two witnesses.
Amerikanyň Birleşen Ştatlary tizden güýje giriziljek Ýekşenbe kanunyny mejbury durmuşa geçirende, ol Mukaddes Kitap pygamberligindäki altynjy patyşalyk bolmagyny bes eder we Häzirki Zaman Rimiň üç taraplaýyn birleşiginiň üçden bir bölegine öwrüler. Ýekşenbe kanunyny mejbury durmuşa geçirjek prezident iň soňky prezident bolar, we ol Respublikan partiýasyna degişli prezident bolar. Bu iki şaýadyň esasynda berkidilýär.
Abraham Lincoln, who was the first Republican president “spoke” the Emancipation Proclamation in 1863, which was the middle waymark of the speaking in the prophetic history of the earth beast. When Lincoln “spoke” the Emancipation Proclamation, in 1863, he was the first Republican president, thus typifying the last Republican president. Abraham Lincoln represents the last waymark of the first period of the earth beast and also the first waymark of the second period of the earth beast. Jesus always illustrates the end by the beginning. When the earth beast speaks as a dragon, at the end of the last of the two periods, the president will be a Republican president, as typified by Lincoln.
Ilkinji Respublikaçy prezident bolan Abraham Linkoln 1863-nji ýylda Azat ediş Jarnamasyny “aýtdy”; bu bolsa ýer ýyrtyjysynyň pygamberlik taryhyndaky “aýtmagyň” orta ýol görkezijisi boldy. Linkoln 1863-nji ýylda Azat ediş Jarnamasyny “aýdanda”, ol ilkinji Respublikaçy prezidentdi; şeýlelikde ol soňky Respublikaçy prezidenti öňden şekillendirýärdi. Abraham Linkoln ýer ýyrtyjysynyň birinji döwrüniň soňky ýol görkezijisini, şeýle hem ýer ýyrtyjysynyň ikinji döwrüniň ilkinji ýol görkezijisini aňladýar. Isa ahyry hemişe başlangyç arkaly görkezýär. Ýer ýyrtyjysy iki döwrüň soňkusynyň ahyrynda aždaha ýaly “aýdanda”, prezident Linkoln arkaly öňden şekillendirilişi ýaly, Respublikaçy prezident bolar.
The second witness of the last president being a Republican president is the period that began at the time of the end in 1989 with Ronald Reagan. The prophetic period from 1989 to the soon coming Sunday law has been represented by the prophetic period of preparation for papal Rome taking the throne in the history of 508 to 538. That prophetic period of preparation for the empowerment of the antichrist in 538 was typified by the thirty years of Christ’s preparation, that is from His birth unto His baptism.
Soňky prezidentiň respublikaçy prezident bolmagynyň ikinji şaýady, 1989-njy ýylda Ronald Reagan bilen ahyrzamanyň döwründe başlanan döwürdir. 1989-njy ýyldan ýakyn wagtda geljek Ýekşenbe kanunyna çenli bolan pygamberlik döwri, 508-den 538-e çenli bolan taryhda papalyk Rimiň tagta geçmegi üçin taýýarlyk pygamberlik döwri arkaly görkezildi. 538-nji ýylda antykristiň ygtyýarly edilmegine taýýarlyk bolan şol pygamberlik döwri, Mesihiň taýýarlygynyň otuz ýyly bilen, ýagny Onuň dogluşyndan suwa çokundyrylşyna çenli bolan döwür bilen nusgalaşdyryldy.
The antichrist had a thirty-year preparation period that counterfeited Christ’s thirty years of preparation. A thirty-year period of preparation for Christ, and also for the antichrist, provides two witnesses to a period of preparation for the healing of the deadly wound at the soon coming Sunday law. That period of preparation began at the time of the end in 1989, just as Christ’s period of preparation arrived when He was born, which marked the time of the end in His prophetic history.
Mesihiň garşydaşy Mesihe mahsus taýýarlygyň otuz ýylyny galplaşdyran otuz ýyllyk bir taýýarlyk döwrüne eýe boldy. Mesih üçin hem, mesihiň garşydaşy üçin hem otuz ýyllyk bir taýýarlyk döwrüniň bolmagy, ýakyn wagtda geljek ýekşenbe kanunynda ölüm getiriji ýaranyň sagaldylmagy üçin bir taýýarlyk döwrüne iki şaýat berýär. Şol taýýarlyk döwri 1989-njy ýylda, ahyrzamanyň wagtynda başlady; edil Mesihe degişli taýýarlyk döwrüniň Onuň doglan pursadynda gelşi ýaly, bu bolsa Onuň pygamberlik taryhynda ahyrzamanyň wagtyny alamatlandyrdy.
Before the last president, verse two of Daniel eleven teaches that there will be six presidents that reach to the rich president that “stirs up” the realm of the globalists. The first of those six presidents was Ronald Reagan, a Republican. Ronald Reagan and Abraham Lincoln provide the two witnesses. The waymark of the rebellion of 1863, and the line of presidents beginning in 1989, pinpoint the characteristics of the final president of the United States.
Soňky prezidentden ozal, Daniel on birinji bapdaky ikinji aýat “galjakçy” bolan baý prezidentiň älemdarçylaryň älemini “gozgalaňa salmagyna” çenli ýetýän alty prezidentiň boljakdygyny öwredýär. Şol alty prezidentiň ilkinjisi respublikan Ronald Reagan boldy. Ronald Reagan bilen Abraham Lincoln iki şaýatlygy üpjün edýärler. 1863-nji ýylyň pitne gozgalaňynyň ýol belgisi hem-de 1989-njy ýylda başlanýan prezidentler çyzygy Amerikanyň Birleşen Ştatlarynyň ahyrky prezidentiniň häsiýetlerini anyk görkezýär.
Ronald Reagan is a symbol of the first, and therefore illustrates the last. Reagan was a former media star, a former Democrat that had converted to be a Republican. He was known for his provocative use of the English language. He was known for his sense of humor. He was a professed Protestant, who demonstrated that he did not truly understand what Protestant meant when he formed an alliance with the antichrist of Bible prophecy.
Ronald Reagan birinjiniň nyşanydyr, şonuň üçin hem ol soňkyny şekillendirýär. Reagan öňki köpçülikleýin habar beriş serişdeleriniň ýyldyzy, Respublikaly bolmak üçin öwrülen öňki Demokratdy. Ol iňlis dilini öjükdiriji usulda ulanmagy bilen tanalýardy. Ol öz degişme duýgusy bilen tanalýardy. Ol özüni Protestant diýip yglan edýärdi, emma Mukaddes Kitabyň pygamberligindäki antihrist bilen ylalaşyk baglaşanda, “Protestant” diýmegiň manysyna hakykatda düşünmeýändigini görkezdi.
He was pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and his predecessor had bowed to the demands of radical Islam. Perhaps the most significant thing he stated, and which he is given credit for accomplishing, was when he said, “Mr. Gorbachev, tear down this wall.”
Ol Amerikany goldaýardy we syýasy taýdan gorkusyzdy. Onuň öň ýanynda häzirki zaman syýasatynyň şol döwründäki iň netijesiz prezident bolupdy, we özünden öňki şol ýolbaşçy radikal yslamyň talaplaryna baş egipdi. Belki-de, onuň aýdanlarynyň iň ähmiýetlisi we amala aşyrandygy üçin oňa degişli edilýän zat, onuň: “Jenap Gorbaçýow, bu diwary ýykyp aýyryň” diýeni boldy.
Donald Trump is a symbol of the last, and therefore has been illustrated by the first. Trump was a former media star, a former Democrat that had converted to a Republican. He is known for his provocative use of the English language. He is known for his sense of humor. He is a professed Protestant, who has demonstrated that he does not truly understand what Protestant means, and he will form an alliance with the antichrist of Bible prophecy at the soon coming Sunday law.
Donald Trump ahyrynyň nyşanydyr, şonuň üçinem ol birinji arkaly suratlandyryldy. Trump öňki media ýyldyzy, Respublikanyň agzasy bolmaga geçen öňki Demokratdy. Ol iňlis dilini öjükdiriji görnüşde ulanmagy bilen tanalýar. Ol degişme duýgusy bilen tanalýar. Ol özüni Protestant diýip yglan eden adamdyr; emma ol öz hereketleri bilen “Protestant” diýmegiň hakykatda nämäni aňladýandygyna çynlakaý düşünmeýändigini görkezdi, we ol tizden güýje girjek Ýekşenbe kanuny mahalynda Mukaddes Kitabyň pygamberligindäki antihrist bilen bileleşik döreder.
He is pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and when he is re-elected in 2024, he will once again have been preceded by the new most ineffective president in the era of modern politics. In both instances his predecessors are known for bowing to the demands of radical Islam. Most certainly the most significant thing he has ever stated, and which he will be given credit for accomplishing, is “Build the wall.”
Ol Amerikany goldaýan we syýasy taýdan gorkusyz adamdyr. Ondan öň häzirki zaman syýasatynyň şol döwründäki iň netijesiz prezident bolupdy, we ol 2024-nji ýylda gaýtadan saýlanan mahaly, häzirki zaman syýasaty döwründe ýene-de täze iň netijesiz prezident tarapyndan öňe sürlen bolar. Iki ýagdaýda-da onuň öňküleriniň radikal yslamyň talaplaryna boýun egmek bilen tanalýandygy mälimdir. Onuň hiç haçan aýdyp geçen iň ähmiýetli sözi, hem-de amala aşyrandygy üçin oňa beriljek baha, gürrüňsiz, şudur: “Diwary guruň.”
This is not to claim that Jimmy Carter, Barack Hussein Obama and Joe Biden were not highly effective in their presidencies, it is just that their effectiveness, was based upon their work to destroy the principles enshrined in the Constitution of the United States, the very document they had each sworn to uphold and protect, coupled with the reality that Carter allowed Islam to hold hostages until the election of Reagan, and that Obama did an apology tour to the Islamic world and gave a minimum of one billion dollars cash to the primary bank of radical Islam, and Biden’s record of support of Islam is too long to list.
Bu, Jimmy Carteriň, Barack Hussein Obamanyň we Joe Bideniň prezidentlik döwründe örän täsirli bolmandyklaryny öňe sürmek üçin aýdylýan zat däldir; diňe olaryň täsirliliginiň, Birleşen Ştatlaryň Konstitusiýasynda berkidilen ýörelgeleri — özleriniň hersiniň gorap saklamaga we goramaga kasam eden hut şol resminamasyny — ýok etmek ugrunda alyp baran işlerine esaslanandygyny, munuň bilen birlikde, Karteriň Reýganyň saýlawyna çenli Yslama zamunlary saklamaga ýol berendigini, Obamanyň Yslam dünýäsi boýunça ötünç soramak saparyny amala aşyrandygyny we radikal Yslamyň esasy bankyna azyndan bir milliard dollar nagt pul berendigini, Bideniň bolsa Yslamy goldamak baradaky ýazgysynyň sanap çykardan juda uzundygyny aňladýar.
Ronald Reagan accomplished the work of tearing down the symbolic wall called “the iron curtain”, and on November 11, 1989 the Berlin wall came down to mark that spiritual conquering with a literal waymark. Trump will tear down the symbolic wall of separation of Church and State, and the third Woe will provide a literal waymark of that event. That event will conclude the period of the sealing of the one hundred and forty-four thousand, which began with the arrival of Islam of the third Woe, which provided a literal waymark to identify that the spiritual work of the sealing period had begun. October 7, 2023, provided the middle point of the three literal historical markers of the sealing time of the one hundred and forty-four thousand.
Ronald Reagan “demir perde” diýlip atlandyrylýan nyşanly diwary ýykyş işini amala aşyrdy, we 1989-njy ýylyň 11-nji noýabrynda Berlin diwary şol ruhy ýeňşi anyk bir ýol belgisi bilen alamatlandyrmak üçin ýykyldy. Trump Kilise bilen Döwletiň arasyndaky aýralygyň nyşanly diwaryny ýykar, we üçünji Belä şol wakanyň anyk bir ýol belgisini üpjün eder. Şol waka üçünji Beläniň Yslamynyň gelmegi bilen başlanan ýüz kyrk dört müňüň möhürleniş döwrüni tamamlar; şol gelşem möhürleniş döwrüniň ruhy işiniň başlanandygyny kesgitlemek üçin anyk bir ýol belgisini üpjün edipdi. 2023-nji ýylyň 7-nji oktýabry ýüz kyrk dört müňüň möhürleniş wagtynyň üç anyk taryhy belgileriniň orta nokadyny üpjün etdi.
In the midst of that history of the sealing, the sixth president since Ronald Reagan was symbolically politically assassinated by the beast from the bottomless pit. The beast from the bottomless pit at the outset of the sealing time was Islam, representing Mohammed, a symbol of a false prophet. The beast from the bottomless pit at the end of the sealing time is the sea beast of Catholicism, whose deadly wound is then healed. The beast from the bottomless pit that ascends in the middle of the sealing time, is the beast of atheism, the dragon. The dragon beast from the bottomless pit, in the middle of the sealing time slays the two witnesses in Revelation chapter eleven.
Möhürleniş taryhynyň ortasynda Ronald Reýgandan bäri altynjy prezident düýpsüz çukurdan çykan haýwan tarapyndan nyşanlaýyn syýasy taýdan öldürildi. Möhürleniş döwrüniň başynda düýpsüz çukurdan çykan haýwan Yslamdy; ol Muhammedi, ýalan pygamberiň nyşanyny aňladýardy. Möhürleniş döwrüniň ahyrynda düýpsüz çukurdan çykan haýwan Katolisizmiň deňiz haýwanydyr; onuň ölümli ýarasy şonda sagaldylýar. Möhürleniş döwrüniň ortasynda ýokary çykýan düýpsüz çukur haýwany ateizmiň, ýagny aždarhanyň haýwanydyr. Düýpsüz çukurdan çykan aždarha-haýwan möhürleniş döwrüniň ortasynda Ylham kitabyň on birinji babynda beýan edilýän iki şaýady öldürýär.
The pro-slavery Democratic dragon faction of the US Civil War literally slew the first Republican president. The Civil War officially ended on April 9, 1865, and Lincoln died a week later on the 15th, though he had been shot the day before. The war ended on the seventh-day Sabbath, and Lincoln died on the seventh-day Sabbath.
ABŞ-nyň Raýat urşy döwründäki gulçulygy goldaýan Demokratik aždarha topary sözme-söz ilkinji Respublikan prezidenti öldürdi. Raýat urşy resmi taýdan 1865-nji ýylyň 9-njy aprelinde tamamlandy, Linkoln bolsa bir hepde soň, 15-ne, ondan öňki gün atylandygyna garamazdan, aradan çykdy. Uruş ýedinji günüň Sabatynda tamamlandy, Linkoln hem ýedinji günüň Sabatynda aradan çykdy.
The globalists who had been awakened (stirred up) against the rich and powerful president, accomplished a political assassination on November 3, 2020. That beast from the bottomless pit represented the dragon beast who symbolically slew the last republican president as typified by the literal death of the first republican president. God’s Word identifies that after the world rejoiced over his death, he would stand upon his feet. We are now in 2024, and it is apparent that Trump has come back to life, in spite of all the lawfare, lies, propaganda and money that is being thrown against him.
Baý we kuwwatly prezidente garşy oýarylan (öjükdirilen) globalistler 2020-nji ýylyň 3-nji noýabrynda syýasy kast etmegi amala aşyrdylar. Düýpsüz çuňlukdan çykan şol wagşy janawar, ilkinji respublikan prezidentiň hakykatdaky ölümi arkaly öňünden nusgalanan iň soňky respublikan prezidenti nyşanlaýyn öldüren aagondarha janawaryny aňladýardy. Hudaýyň Sözi dünýä onuň ölümi üstünde şatlanan soň, onuň aýak üstüne galjakdygyny aýan edýär. Häzir 2024-nji ýyl, we oňa garşy ulanylýan ähli hukuk uruşlaryna, ýalanlara, wagyz-propaganda we pullara garamazdan, Trampyň täzeden dirilendigi aýdyň görünýär.
In the controversy that manifests itself in the United States, and thus prefigures the same controversy in the world, a satanic power from beneath will come up during the time when the power of God as represented by the latter rain is coming down from above.
Amerikanyň Birleşen Ştatlarynda ýüze çykýan we şeýlelik bilen dünýäde-de şol bir dawa-jenjeli öňünden şekillendirýän çekeleşikde, soňky ýagşyň alamatlandyrýan Hudaýyň güýji ýokardan inip gelýän wagtynda, aşakdan şeýtani bir güýç ýokary galar.
In the history of September 11, 2001, unto the soon coming Sunday law in the United States, Islam of the third Woe came out of the bottomless pit as smoke, representing the smoke of the burning buildings at the beginning of that history. In 2016, the Communist woke-ism of the globalists ascended to kill the two witnesses. Then at the soon coming Sunday law the papacy, who will then become the eighth beast that is of the seven, will ascend to the throne of the earth as its deadly wound is healed.
2001-nji ýylyň 11-nji sentýabrynyň taryhyndan başlap, Birleşen Ştatlarda ýakyn wagtda geljek ýekşenbe kanunyna çenli, üçünji Betbagtlygyň Yslamy düýpsüz çukurdan tüsse ýaly çykdy; bu bolsa şol taryhyň başynda ýanýan binalaryň tüssesini aňladýar. 2016-njy ýylda globalistleriň kommunistik “woke-izmi” iki şaýady öldürmek üçin ýokary galdy. Soňra ýakyn wagtda geljek ýekşenbe kanunynda, şol wagt ýediden bolup sekizinji haýwana öwrüljek papalyk, ölüm howply ýarasy sagaldylan wagtynda, ýeriň tagtyna ýokary galar.
The beasts that represent the power that comes from beneath, during the time when the latter rain is falling as the power from above, represent a prophetic “Truth.” The first that is to ascend as smoke is Islam of the third Woe, at the time when the first voice of Revelation chapter eighteen sounds, and it ascends when the latter rain begins to be “measured”. The last beast to ascend is the papacy, at the time when the second voice of Revelation chapter eighteen sounds, and it ascends when the latter rain is being poured out without measure.
Aşakdan gelýän güýji aňladýan haýwanlar, ýokardan gelýän güýç hökmünde ahyrky ýagşyň ýagýan döwründe, pygamberlik taýdan bir “Hakykaty” aňladýar. Tüsse ýaly ýokarlanmaly ilkinji zat, Ylham kitabynyň on sekizinji babyndaky birinji sesiň eşidilýän döwründe, üçünji Wanyň Yslamy bolup, ol ahyrky ýagşyň “ölçelip” başlanýan wagtynda ýokarlanýar. Iň soňky ýokarlanjak haýwan bolsa, Ylham kitabynyň on sekizinji babyndaky ikinji sesiň eşidilýän döwründe papalyk bolup, ol ahyrky ýagşyň ölçegsiz guýulýan wagtynda ýokarlanýar.
The first typifies the last, and the beast that ascends in the middle is the beast of atheistic globalism that slayed two witnesses in 2020. One witness was the Protestant horn, and the other was the Republican horn. The rebellion and anarchy associated with the beast of atheism is represented by the thirteenth letter of the Hebrew alphabet, and that beast from the bottomless pit arrived in between the first and last beasts from the bottomless pit, that creates the definition of the Hebrew word “truth”, even if it is a truth identifying the satanic power that comes from beneath during the time when the heavenly power is coming from above.
Birinjisi ahyrkysyny şekillendirýär, ortada çykýan janawar bolsa 2020-nji ýylda iki şaýady öldüren ateistik globalizmiň janawarydyr. Şol şaýatlaryň biri protestant şahydy, beýlekisi bolsa respublikan şahydy. Ateizm janawary bilen baglanyşykly gozgalaň we anarhiýa ýewreý elipbiýiniň on üçünji harpy bilen aňladylýar, hem-de düýpsüz çukurdaky şol janawar düýpsüz çukurdaky ilkinji we soňky janawarlaryň arasynda geldi; bu bolsa, ýokardan gelýän asman güýjüniň döwründe aşakdan gelýän şeýtan güýjüni kesgitleýän hakykat bolsa-da, ýewreýçe “hakykat” sözüniň kesgitlemesini emele getirýär.
Three and a half days after the two witnesses were slain a “middle voice” began to sound. It was “the voice of one crying in the wilderness”. That voice was the “ending” of the voice of the messenger that prepares the way for the Messenger of the Covenant, and the beginning of the voice of Elijah, calling men and women to Mount Carmel.
Iki şaýat öldürilenden üç ýarym gün soň bir “orta ses” eşidilip başlady. Ol “çölde gygyrýanyň sesi”di. Şol ses Ähtiň Habarçysy üçin ýoly taýýarlaýan habarçynyň sesiniň “tamamlanşy”, hem-de erkekleri we zenanlary Karmel dagyna çagyrýan Ylýasyň sesiniň başlangyjydy.
“Brethren and sisters, would that I might say something to awaken you to the importance of this time, the significance of the events that are now taking place. I point you to the aggressive movements now being made for the restriction of religious liberty. God’s sanctified memorial has been torn down, and in its place a false sabbath, bearing no sanctity, stands before the world. And while the powers of darkness are stirring up the elements from beneath, the Lord God of heaven is sending power from above to meet the emergency by arousing His living agencies to exalt the law of heaven. Now, just now, is our time to work in foreign countries. As America, the land of religious liberty, shall unite with the papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example. Our people are not half awake to do all in their power, with the facilities within their reach, to extend the message of warning.
“Doganlar we uýalar, şu döwrüň ähmiýetine, häzir bolup geçýän wakalaryň manysyna sizi oýarmak üçin bir zat aýdyp bilsedim diýerdim. Men siziň ünsüňizi häzir dini azatlygy çäklendirmek ugrunda edilýän hüjümkär hereketlere çekýärin. Hudaýyň mukaddes edilen ýadygärligi ýykyldy, onuň ornunda bolsa hiç bir mukaddesligi bolmadyk galp sabat dünýäniň öňünde dur. Garaňkylygyň güýji aşakdan unsurlary gozgap durka, asmandaky Reb Hudaý asmandan güýç iberip, Özüniň janly wekillerini oýaryp, asman kanunyny beýgeltmek arkaly bu adatdan daşary ýagdaýyň öňüni alýar. Hut indi, şu pursatyň özi daşary ýurtlarda işlemek wagtymyzdyr. Dini azatlygyň ýurdy bolan Amerika, ynsaby mejbur edip we adamlary galp sabada hormat görkezmäge zorlap, papalyk bilen birleşende, ýer ýüzündäki her bir ýurduň halky onuň göreldesine eýermäge alnyp gidiler. Biziň halkymyz, elleriniň ýetýän mümkinçilikleriniň çäginde, öz güýjüniň ýetýän ähli zadyny edip, duýduryş habaryny ýaýratmak üçin entek ýarysyça-da oýanan däldir.
“The Lord God of heaven will not send upon the world His judgments for disobedience and transgression until He has sent His watchmen to give the warning. He will not close up the period of probation until the message shall be more distinctly proclaimed. The law of God is to be magnified; its claims must be presented in their true, sacred character, that the people may be brought to decide for or against the truth. Yet the work will be cut short in righteousness. The message of Christ’s righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God, which closes the work of the third angel.” Testimonies, volume 6, 18, 19.
“Asmanyň Rebbi Hudaý dünýä boýun egmezlik we günä etmek üçin Öz hökümlerini ibermezinden öň, duýduryşy bermek üçin Öz garawullaryny iberer. Habaryň has-da aýdyň wagyz edilýänçä, synag möhletini ýapmaz. Hudaýyň kanuny beýgeldilmelidir; onuň talaplary halk hakykaty goldamak ýa-da oňa garşy çykmak barada karar eder ýaly, öz hakyky, mukaddes häsiýetinde görkezilmelidir. Emma iş adalat bilen gysgaldylar. Mesihiň dogrulygy baradaky habar Rebbiň ýoluny taýýarlamak üçin ýer ýüzüniň bir ujundan beýleki ujuna çenli ýaňlanmalydyr. Bu — Hudaýyň şöhratydyr; ol üçünji perişdäniň işini tamamlaýar.” Testimonies, volume 6, 18, 19.
The message that began at the end of July, 2023 is now “distinctly proclaiming,” the “warning,” identifying “the importance of this time, the significance of the events that are now taking place.” It is distinctly identifying “the powers of darkness” who “are stirring up the elements from beneath,” and that “the Lord God of heaven” began “sending power from above” on September 11, 2001. It is “sounding” “the message of Christ’s righteousness” “from one end of the earth to the other.” It is high time to “awaken” “to the importance of this time,” for God is now going to begin to “send upon the world His judgments for disobedience and transgression.”
2023-nji ýylyň iýul aýynyň ahyrynda başlanan habar indi “aýdyň yglan edýär”, “duýduryşy”, “şu döwrüň möhümdigini, häzir bolup geçýän wakalaryň ähmiýetini” görkezýär. Ol “garaňkylygyň güýçlerini” anyk görkezýär; olar “aşakdan güýçleri herekete getirýärler”, şeýle hem “asmanyň Reb Hudaýynyň” 2001-nji ýylyň 11-nji sentýabrynda “ýokardan güýç iberip” başlandygyny görkezýär. Ol “Mesihiň dogrulygy baradaky habary” “ýeriň bir ujundan beýleki ujuna çenli” “ýaňlandyrýar”. Indi “oýanmagyň”, “şu döwrüň möhümdigine” oýanmagyň wagty ýetdi, çünki Hudaý indi “itaatsyzlyk we günä üçin Öz höküm-soraglaryny dünýäniň üstüne iberip” başlamaga durýar.
The line of prophecy represented with 1989 as the time of the end in verse forty, emphasizes the external history, of the internal line of prophecy represented with 1798, as the time of the end in verse forty of Daniel eleven. The prophetic history beginning at 1989 in the verse identifies the three-step process of the healing of papal Rome’s deadly wound. From 1989 until that wound is healed at the soon coming Sunday law represents a specific prophetic period. Verse two of Daniel eleven, adds a second line, by identifying the prophetic role of the presidents of the United States, beginning with Ronald Reagan in 1989. The prophetic period of time that leads to the Sunday law, has a second witness in the thirty years of preparation that was accomplished from 508 to 538, when the papacy took the throne the first time and passed a Sunday law that very year.
Kyrkda Daniel 11-iň kyrkynjy aýatynda ahyrzaman wagty hökmünde 1989 bilen görkezilen pygamberlik çyzygy, şol kyrkynjy aýatda ahyrzaman wagty hökmünde 1798 bilen görkezilen içki pygamberlik çyzygynyň daşky taryhyny nygtaýar. Aýatda 1989-dan başlanýan pygamberlik taryhy, papalyk Rimiň ölümli ýarasynyň sagalmagynyň üç basgançakly işini görkezýär. 1989-dan başlap, şol ýara ýakyn wagtda geljek Ýekşenbe kanuny bilen sagalýança, bu belli bir pygamberlik döwrüni aňladýar. Daniel 11-iň ikinji aýaty, 1989-da Ronald Reagan bilen başlap, Amerikanyň Birleşen Ştatlarynyň prezidentleriniň pygamberlikdäki ornuny kesgitlemek arkaly ikinji bir çyzyk goşýar. Ýekşenbe kanunyna getirýän bu pygamberlik döwri, papalygyň ilkinji gezek tagta çykyp, şol ýylyň özünde Ýekşenbe kanunyny kabul eden 508-den 538-e çenli amala aşyrylan taýýarlygyň otuz ýylynda ikinji bir şaýady hem bar.
Christ was baptized and began His ministry of three and a half years when He was thirty years old. The papacy is a satanic counterfeit of Christ, and the thirty years from 508 to 538, counterfeits the first thirty years of Christ that led to His baptism. His three and a half years ministry were counterfeited by the three and a half prophetic years in which the papacy presented the world with its ministry of death, as a counterfeit of Christ’s ministry of life.
Mesih otuz ýaşynda çokundyryldy we üç ýarym ýyllyk hyzmatyna başlady. Papalyk Mesihiň şeýtany garşy-galyby bolup, 508-nji ýyldan 538-nji ýyla çenli bolan otuz ýyl Mesihiň çokundyrylmagyna alyp baran ilkinji otuz ýylynyň garşy-galypydyr. Onuň üç ýarym ýyllyk hyzmaty, papalygyň dünýä öňünde Mesihiň ýaşaýyş hyzmatynyň garşy-galyby hökmünde ölüm hyzmatyny hödürlän üç ýarym pygamberlik ýyly bilen garşy-galyp edildi.
At the end of His ministry He died, rested in the tomb on the seventh day, and then was resurrected. In 1798, at the end of the satanic ministry of the papacy for three and a half prophetic years the papacy received its deadly wound, then it has been forgotten for seventy symbolic years, until it is resurrected as the eighth that is of the seven. Christ was resurrected on the first day of the week, but sequentially the first day is the “eighth” day, and it is “of the seven” days which Christ created. Eight as a number represents “resurrection,” and the papacy gets resurrected, for it is the one kingdom of the kingdoms of Bible prophecy that has been identified as receiving a deadly wound.
Öz gullugynyň ahyrynda Ol öldi, ýedinji güni guburda dynç aldy, soňra bolsa direldi. 1798-nji ýylda, papalygyň şeýtanlyk gullugynyň üç ýarym pygamberlik ýylynyň ahyrynda, papalyk ölümli ýarasyny aldy; soň bolsa, ýediden bolup durýan sekizinji hökmünde direldilýänçä, ýetmiş nyşanly ýyl dowamynda unudyldy. Mesih hepdäniň birinji güni direldi, emma yzygiderlilik boýunça birinji gün “sekizinji” gündür, hem-de ol Mesihiň ýaradan “ýedi” gününden biridir. San hökmünde sekiz “direlişi” aňladýar, we papalyk direldilýär, çünki ol Mukaddes Kitabyň pygamberliklerindäki şalyklaryň arasynda ölümli ýara alandygy anyklanan ýeke-täk şalykdyr.
Paul identifies that when God brought ancient Israel through the Red Sea, that baptism was symbolically represented.
Pawlus gadymy Ysraýyly Gyzyl deňziň içinden geçirende, munuň üsti bilen çokundyrylyşyň nyşanlaýyn beýan edilendigini görkezýär.
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea. 1 Corinthians 10:1, 2.
Mundan başga-da, eý doganlar, hemmäňiziň bihabar galmagyňyzy islemesem gerek: atalarymyzyň bary buludyň astyndadylar, bary deňizden geçdiler; we bulutda-da, deňizde-de hemmesi Musa degişli bolup çokundyryldy. 1 Korinfliler 10:1, 2.
The rite of baptism for spiritual Israel replaced the rite of circumcision for literal Israel, and circumcision was to take place on the eighth day. Christ was therefore resurrected upon the eighth day, which is of the seven, and when the papacy is resurrected as the eighth which is of the seven, it is the satanic parallel to the line of Christ. The thirty years of preparation for the papacy to be enthroned, were typified by the thirty years of Christ’s life in preparation for His baptism, His ministry and death. Both of those lines identify a period that leads to the death of the sixth kingdom of Bible prophecy. Both lines represent the last period of the earth beast. In the line of Christ, His birth marked the “time of the end” for that history.
Ruhy Ysraýyl üçin çokundyryş dessury hakyky Ysraýyl üçin sünnet dessurynyň ornuny tutdy, we sünnet sekizinji günde ýerine ýetirilmelidi. Şonuň üçin Mesih ýediniň içinden bolan sekizinji günde direldi; papalyk hem ýediniň içinden bolan sekizinji hökmünde direldilende, ol Mesihiň çyzygyna şeýtany paralleldir. Papalygyň tagta çykarylmagy üçin taýýarlygyň otuz ýyly, Mesihiň çokundyrylmagyna, gullugyna we ölümine taýýarlyk hökmünde geçen ömrüniň otuz ýyly bilen öňden typsalandyryldy. Şol iki çyzygyň ikisi-de Mukaddes Kitap pygamberligindäki altynjy patyşalygyň ölümine eltýän döwri görkezýär. Iki çyzyk hem ýer ýyrtyjysynyň soňky döwrüni aňladýar. Mesihiň çyzygynda, Onuň dogulmagy şol taryh üçin “ahyryzaman”y belläpdi.
Thus, we have four lines. Verse forty’s time of the end in 1989 until the Sunday law of verse forty-one. Verse two’s presentation of the presidents, and the thirty years of preparation for both Christ and the antichrist. The thirty years of Christ began at the “time of the end” in His line, which was marked by His birth. The time of the end in 1798, was typified by the end of the seventy-year captivity of literal Israel in literal Babylon. Therefore, verse two of Daniel eleven begins with Darius, for Darius began to reign at the fall of Babylon. 1989 is the time of the end in verse forty, and verse two of Daniel eleven is also the time of the end, and the thirty years of Christ’s preparation began at “the time of the end”. Three of these four lines have “the time of the end” easily marked as the beginning waymark.
Şeýlelikde, biziň elimizde dört çyzyk bar. Kyrkynjy aýatyň 1989-njy ýyldaky ahyrzaman döwri bilen kyrk birinji aýatyň ýekşenbe kanunynyň arasyndaky döwür. Ikinji aýatyň prezidentleriň görkezilişi, şeýle hem Mesih bilen antimesih üçin taýýarlygyň otuz ýyly. Mesihiň otuz ýyly Öz çyzygynda “ahyrzaman döwründe” başlady we bu döwür Onuň dogulyşy bilen bellenipdi. 1798-nji ýyldaky ahyrzaman döwri, göni manydaky Ysraýylyň göni manydaky Wawilonda ýetmiş ýyllyk ýesirliginiň soňy bilen nusgalaşdyryldy. Şonuň üçin, Daniel on birinji babyň ikinji aýaty Dariýus bilen başlanýar, çünki Dariýus Wawilonyň ýykylmagy bilen patyşalyk etmäge başlady. 1989 ýyl kyrkynjy aýatda ahyrzaman döwrüdir, Daniel on birinji babyň ikinji aýaty hem ahyrzaman döwrüdir, we Mesihiň taýýarlygynyň otuz ýyly “ahyrzaman döwründe” başlady. Bu dört çyzygyň üçüsinde “ahyrzaman döwri” başlangyç bellik hökmünde aňsatlyk bilen kesgitlenýär.
The two lines of two-hundred and twenty years in the movement of the first and the movement of the third angel identify two-hundred and twenty as a symbol of the link between humanity and divinity. The beginning of the symbolic link of two-hundred and twenty years that began in 1776, led to 1996.
Birinji perişdäniň hereketindäki we üçünji perişdäniň hereketindäki iki ýüz ýigrimi ýyldan ybarat iki hatar, iki ýüz ýigrimini adamzat bilen ylahylygyň arasyndaky baglanyşygyň nyşany hökmünde kesgitleýär. 1776-njy ýylda başlanan iki ýüz ýigrimi ýyllyk bu nyşanly baglanyşygyň başlangyjy 1996-njy ýyla alyp bardy.
That period was typified by the two hundred and twenty years from 1611 to 1831 in the Millerite history. The period from the Declaration of Independence in 1776 to 1798 when the earth beast took the throne as the sixth kingdom of Bible prophecy, represents the first two of the three waymarks within the two hundred and twenty years that concluded in 1996.
Şol döwür Millerçi taryhynda 1611-den 1831-e çenli bolan iki ýüz ýigrimi ýyl bilen nyşanlandyryldy. 1776-njy ýylda Garaşsyzlyk Jarnamasyndan başlap, ýer ýyrtyjysynyň Mukaddes Kitap pygamberliginiň altynjy patyşalygy hökmünde tagta çykan 1798-nji ýyla çenli bolan döwür, 1996-njy ýylda tamamlanan şol iki ýüz ýigrimi ýylyň içindäki üç ýolbelginiň ilkinji ikisini aňladýar.
1776 to 1798 represents a period that leads to the empowerment of the sixth kingdom of Bible prophecy, and therefore aligns with the thirty years of preparation of Christ and the antichrist. The period that precedes the empowerment of the earth beast represents the period that precedes the empowerment of the threefold union, which is the eighth beast that is of the seven. The eighth beast, that is of the seven, is the second and last manifestation of the papacy ruling the world. In the first manifestation of the papacy ruling the world there was a thirty-year period of preparation.
1776-njy ýyldan 1798-nji ýyla çenli bolan döwür Mukaddes Kitap pygamberliginiň altynjy şalygynyň güýçlendirilmegine alyp barýan döwri aňladýar, şonuň üçin hem ol Mesihiň we antihristiň otuz ýyllyk taýýarlyk döwri bilen gabat gelýär. Ýerden çykan haýwanyň güýçlendirilmeginden öňki döwür, ýedidendir emma sekizinji haýwan bolan üç esse birleşigiň güýçlendirilmeginden öňki döwri aňladýar. Ýedidendir emma sekizinji haýwan bolan bu sekizinji haýwan, dünýäni dolandyrýan papalygyň ikinji we soňky ýüze çykyşydyr. Papalygyň dünýäni dolandyrmagynyň ilkinji ýüze çykyşynda otuz ýyllyk taýýarlyk döwri bardy.
Line upon line, the history of 1989 unto the Sunday law; the history of thirty years that led to 538; the history of thirty years that led to Christ’s baptism; the history of verse two of Daniel eleven, beginning with Ronald Reagan to the Sunday law; and the history of 1776 to 1798, are all representing the same history in the last days. It is essential to be clear concerning this fact, for the history beginning in 1776, unto 1798, is the line that brings all the lines together into clarity.
Setir-setir boýunça, 1989-njy ýylyň taryhyndan Ýekşenbe kanunyna çenli; 538-e alyp baran otuz ýylyň taryhy; Mesihiň çokundyrylmagyna alyp baran otuz ýylyň taryhy; Daniýel on birinji babyň ikinji aýatynyň taryhy, Ronald Reýgandan başlap Ýekşenbe kanunyna çenli; hem-de 1776-njy ýyldan 1798-nji ýyla çenli bolan taryh — bularyň hemmesi ahyrky günlerde şol bir taryhy aňladýar. Bu hakykat babatda aýdyň bolmak örän zerurdyr, çünki 1776-njy ýyldan başlap 1798-nji ýyla çenli bolan taryh ähli setirleri bir ýere jemläp, olary aýdyňlyga getirýän setirdir.
In that line of prophetic history, which is the closing history of the earth beast of Revelation thirteen, there is an internal line that addresses God’s people as represented by the horn of true Protestantism, and there is an external line as represented by the horn of Republicanism. In both horns there is a twofold struggle and controversy that prophecy addresses. We have been identifying the prophetic elements of the dragon, the beast, the false prophet and Islam that are manifested in the history of 1989 to the Sunday law.
Ylhamatçylyk taryhynyň şol ugrunda, ýagny Ylham kitaby on üçünji bapdaky ýer haýwanynyň ýapylyş taryhy bolan şol döwürde, Hudaýyň halkyna hakyky protestantçylygyň şahy arkaly görkezilen içki bir ugur bar, şeýle hem respublikançylygyň şahy arkaly görkezilen daşky bir ugur bar. Her iki şahda-da pygamberlik tarapyndan beýan edilýän iki gatly göreş we jedel bar. Biz 1989-njy ýyldan Ýekşenbe kanunyna çenli bolan taryhda ýüze çykýan aždarhanyň, haýwanyň, ýalan pygamberiň we Yslamyň ylhamatçylykly böleklerini kesgitläp gelýäris.
The dragon’s prophetic characteristic is that he is the father of lies, he is the murderer, and he is the leader of the secret conspiracies on earth, just as he was in heaven. His religion is spiritualism. He is the champion of what is today called “lawfare,” he is the unholy attorney, the accuser of our brethren, as he was in the heavenly court when he disputed over the obedience and faith of Job, and when he disputed over the body of Moses, and as he further disputed over the work of Christ in removing the filthy garments off of Joshua in Zechariah chapter three. He is the one who rules the kingdoms, and the one who lifts himself up as God.
Aždarhanyň pygamberlik häsiýeti şudur: ol ýalanlaryň atasydyr, ol ganhordyr, we gökde nähili bolan bolsa, ýerde-de gizlin dildüwşükleriň ýolbaşçysydyr. Onuň dini spiritizmdir. Ol häzirki döwürde “hukuk urşy” diýlip atlandyrylýan zadyň baş göreşijisidir; ol mukaddes däl aklawjydyr, doganlarymyzyň aýyplaýjysydyr, edil gökdäki kazyýetde Eýýubyň boýun bolşy we imany barada jedelleşişi ýaly, Musanyň jesedi barada jedelleşende bolşy ýaly, we şeýle hem Zekerýa kitabynyň üçünji babynda Ýeşuwanyň hapaly egin-eşiklerini çykarmak baradaky Mesihiň işine garşy jedelleşişi ýaly. Patyşalyklara höküm sürýän hem şol, özüni Hudaý hökmünde ýokary galdyrýan hem şoldur.
The beast’s religion is Catholicism, and she is the woman that deceives the world through traditions and customs which she leads her followers to believe are to be obeyed above the Word of God. She deceives the world through her sorceries, which in Revelation chapter eighteen verse twenty-three, is the Greek word pharmakeia, meaning “medications”. She is the one who commits fornication with the kings of the earth. She is the counterfeit of the One who was dead, but lives again. She is the one that is forgotten and then remembered, and she is the eighth that is of the seven. She is the beast which the United States forms an image of and an image to.
Ýyrtyjynyň dini Katoliklikdir, ol hem öz yzyna eýerijileri Hudaýyň Sözüniň üstünde boýun egilmeli diýip ynandyrýan däp-dessurlar we adatlar arkaly dünýäni aldawa salýan aýaldyr. Ol dünýäni öz jadygöýlükleri arkaly aldawa salýar; Ylham kitaby, on sekizinji bap, ýigrimi üçünji aýatda bu söz grekçe pharmakeia bolup, manysy “dermanlardyr”. Ol ýer ýüzüniň patyşalary bilen zyna edýän şol aýaldyr. Ol öli bolupdy, emma ýene-de ýaşaýan Şol Biriniň galp meňzeşidir. Ol unudylýan, soňra ýatlanýan, hem-de ýediden bolan sekizinjidir. Ol Amerikanyň Birleşen Ştatlarynyň hem keşbini ýasaýan, hem-de keşbine öwrülýän şol ýyrtyjydyr.
The false prophet is apostate Protestantism, who presumes to be something which the Word of God denies, and because of its denial of the Word of God, it lacks the power provided by the Word of God. Without the power of the Word of God, a church or a people who still presumptuously claim to be God’s people, are logically forced to lean upon civil power to pretend that they are accomplishing God’s work. Apostate Protestantism is the prophets of Baal and Ashtaroth who provide the deceptive dance for Jezebel and Herodias, and they are Salome, the daughter of Herodias.
Ýalançy pygamber Hudaýyň Sözüniň inkär edýän zadyna özüni deňeýän mürtede öwrülen Protestantizmdir; Hudaýyň Sözüni inkär edýändigi sebäpli hem, Hudaýyň Sözüniň üpjün edýän güýjünden mahrumdyr. Hudaýyň Sözüniň güýji bolmazdan, özüni henizem ulumsylyk bilen Hudaýyň halky diýip atlandyrýan bir buthana ýa-da bir halk, Hudaýyň işini ýerine ýetirýän ýaly görünmek üçin raýat häkimiýetine daýanmaga mantyk taýdan mejbur bolýar. Mürtede öwrülen Protestantizm Izebel we Hirodiýa üçin aldawly tansy ýerine ýetirýän Bagalyň we Aştarotyň pygamberleridir, olar hem Hirodiýanyň gyzy Salomedir.
These three powers come together into a threefold union, but they actually hate each other. Without understanding the fact that they are in controversy with each other it is impossible to understand how the ten kings (the United Nations), would agree to give their kingdom to the papacy, and in the same chapter eat her flesh and burn her with fire. The controversy between these powers is to be taught to God’s students of prophecy.
Bu üç güýç üç taraplaýyn birleşige gelýärler, emma hakykatda biri-birini ýigrenýärler. Olaryň özara garşylykdadygy baradaky hakykata düşünmezden, on patyşanyň (Birleşen Milletler Guramasy) nädip papalyga öz patyşalygyny bermäge razy boljakdygyna, şol bir bapda bolsa onuň etini iýip, ony ot bilen ýakjakdygyna düşünmek mümkin däldir. Bu güýçleriň arasyndaky garşylyk Hudaýyň pygamberlik boýunça okuwçylaryna öwredilmelidir.
Islam is the seventh trumpet, and as the third woe it is the tool of judgment that God employs to bring judgment upon modern Babylon, as the first four trumpets brought judgment upon western pagan Rome and as the fifth and sixth trumpets brought judgment on papal and eastern pagan Rome
Yslam ýedinji surnaýdyr, we üçünji hasrat hökmünde ol Hudaýyň häzirki zaman Wawilonyň üstüne höküm getirmek üçin ulanýan höküm guralydyr; edil birinji dört surnaýyň günbatar butparaz Rimiň üstüne höküm getirişi ýaly, bäşinji we altynjy surnaýlar hem papalyk Rimiň we gündogar butparaz Rimiň üstüne höküm getirdi.
We will continue this study in the next article.
Biz bu barlagy indiki makalada dowam etdireris.
“In these times of special interest, the guardians of the flock of God should teach the people that the spiritual powers are in controversy. It is not human beings that are creating such intensity of feeling as now exists in the religious world. A power from Satan’s spiritual synagogue is infusing the religious elements of the world, arousing men to decided action to press the advantages Satan has gained, by leading the religious world in determined warfare against those who make the word of God their guide and the sole foundation of doctrine. Satan’s masterly efforts are now put forth to gather in every principle and every power that he can employ to controvert the binding claims of the law of Jehovah, especially the fourth commandment, that defines who is the Creator of the heavens and the earth.
“Şu aýratyn gyzyklanma döwründe, Hudaýyň sürüsiniň goragçylary halka ruhy güýçleriň dawada durandygyny öwretmelidirler. Häzir dini dünýäde bar bolan duýgynyň şeýle güýçli dartgynlylygyny döredýän adamzat däldir. Şeýtanyň ruhy sinagogasyndan gelýän bir güýç dünýäniň dini unsurlaryna täsir edip, adamlary Şeýtanyň gazanan artykmaçlyklaryny öňe sürmek üçin aýgytly herekete turuzýar; munuň üçin ol dini dünýäni Hudaýyň Sözüni özlerine ýolgösteriji hem-de taglymatyň ýeke-täk binýady edýänlere garşy ymykly söweşe alyp barýar. Şeýtan häzir öz elinden gelýän her bir ýörelgäni we her bir güýji ýygnamak üçin ussatlyk bilen tagalla edýär, Ýehowanyň kanunynyň baglaýjy talaplaryna, aýratyn-da asmanlaryň we ýeriň Ýaradanynyň kimdigini kesgitleýän dördünji tabşyryga garşy çykmak üçin.”
“The man of sin has thought to change times and laws; but has he done it? This is the great issue. Rome and all the churches that have drunk of her cup of iniquity, in thinking to change times and laws, have exalted themselves above God, and torn down God’s great memorial, the seventh-day Sabbath. The Sabbath was to stand representing God’s power in his creation of the world in six days, and his resting upon the seventh day. ‘Wherefore he blessed the Sabbath day, and hallowed it,’ because that in it he had rested from all his works which God created and made. The object of the masterly working of the great deceiver has been to supersede God. In his efforts to change times and laws, he has been working to maintain a power in opposition to God, and above him.
“Günä adamy wagtlary we kanunlary üýtgetmegi maksat edinipdir; ýöne muny başardymy? Ine, beýik mesele şu. Rim we onuň günä käsesinden içen ähli ybadathanalar, wagtlary we kanunlary üýtgetmegi maksat edinip, özlerini Hudaýdan ýokarda beýgeldipdirler we Hudaýyň beýik ýadygärligi bolan ýedinji günüň Sabatyny ýykyşdyrypdyrlar. Sabat dünýäni alty günde ýaratmakda Hudaýyň güýjüni, hem-de ýedinji günde Onuň dynç alşyny aňladyp durmalydy. ‘Şonuň üçin Ol Sabat gününi mübärekledi we ony mukaddes etdi,’ sebäbi şol günde Hudaýyň ýaradyp emele getiren ähli işlerinden Ol dynç alypdy. Beýik aldawçynyň ussatlyk bilen alyp barýan işiniň maksady Hudaýyň ornuny tutmak boldy. Wagtlary we kanunlary üýtgetmek ugrunda edýän tagallalarynda ol Hudaýa garşy we Ondan ýokarda duran bir güýji saklap galmak üçin işleýärdi.”
“Here is the great issue. Here are the two great powers confronting each other,—the Prince of God, Jesus Christ; and the prince of darkness, Satan. Here comes the open conflict. There are but two classes in the world, and every human being will range under one of these two banners,—the banner of the prince of darkness, or the banner of Jesus Christ.
Ine, beýik mesele şu. Ine, biri-birine garşy duran iki beýik güýç bar: Hudaýyň Şazadasy Isany Mesih; we garaňkylygyň şazadasy şeýtan. Ine, açyk çaknyşyk başlanýar. Dünýäde diňe iki topar bar, we her bir ynsan bu iki baýdagyň biriniň astynda ýerleşer: garaňkylygyň şazadasynyň baýdagynyň astynda ýa-da Isany Mesihiň baýdagynyň astynda.
“God will inspire his loyal and true children with his Spirit. The Holy Spirit is the representative of God, and will be the mighty working agent in our world to bind the loyal and true into bundles for the Lord’s garner. Satan is also with intense activity gathering together in bundles his tares from among the wheat.
Hudaý Özüne wepaly we hakyky çagalaryny Öz Ruhy bilen ylhamlandyrar. Mukaddes Ruh Hudaýyň wekilidir we biziň dünýä-mizde Rebbe degişli ammar üçin wepaly hem-de hakyky bolanlary daňylara baglap ýygnajak gudratly işleyji serişde bolar. Şeýtan hem güýçli işjeňlik bilen bugdaýyň arasyndan özüniň haşal otlaryny daňylara baglap ýygnap ýör.
“The teaching of every true ambassador for Christ is a most solemn, serious matter now. We are engaged in a warfare which will never close until the final decision is made for all eternity. Let every disciple of Jesus be reminded that we ‘wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.’ O, there are eternal interests involved in this conflict, and there must be no surface work, no cheap experience, to meet this issue. ‘The Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished…. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.’” General Conference Daily Bulletin, March 4, 1895.
Mesih üçin her bir hakyky ilçiniň öwredişi häzirki wagtda iň bir çuňňur, örän jogapkärli meseledir. Biz şeýle bir söweşe gatnaşýarys welin, ol ähli ebedilik üçin gutarnykly çözgüt çykarylýança hiç haçan tamamlanmaz. Isa Mesihiň her bir şägirdi bize: «Çünki biz et bilen gana garşy göreşmeýäris, eýsem hökümdarlyklara garşy, ygtyýarlara garşy, bu dünýäniň garaňkylygynyň hökümdarlaryna garşy, ýokary ýerlerdäki ruhy erbetlige garşy göreşýäris» diýen sözüň ýatladylmagyna ýol bersin. Eý, bu çaknyşykda ebedi bähbitler gatnaşýar, şonuň üçin bu meseläni çözmek üçin ýüzleý iş hem, arzan tejribe hem bolmaly däldir. «Reb tagwa adamlary synagdan halas etmegi hem-de adalatsyzlary jezalandyrylmak üçin höküm gününe çenli saklamagy bilýär…. Güýçde we gudratda has uly bolan perişdeler hem olaryň garşysyna Rebbiň huzurynda töhmetli aýyplama getirmeýärler». General Conference Daily Bulletin, 4-nji mart, 1895.