The sealing time of the one hundred and forty-four thousand that began on September 11, 2001, and concludes at the Sunday law in the United States, is the period where the effect of every vision is fulfilled. Some of those visions extend all the way through to the second coming of Christ, but even those that occur after the Sunday law are anchored to the period of the sealing. The sealing of the one hundred and forty-four thousand is where the everlasting covenant is perfectly fulfilled. In that period Christ writes His law upon the hearts and minds of His people for eternity. That sealing is represented by the combination of divinity with humanity, which does not sin.
2001-nji ýylyň 11-nji sentýabrynda başlanýan we Amerikanyň Birleşen Ştatlarynda Ýekşenbe kanunynda tamamlanýan ýüz kyrk dört müňüň möhürleniş wagty, her bir görümiň täsiriniň berjaý edilýän döwrüdir. Şol görümleriň käbiri bütinleý Mesihiň ikinji gelişine çenli uzalýar, emma Ýekşenbe kanunyndan soň bolup geçýänleri hem möhürleniş döwrüne berk baglanykdyr. Ýüz kyrk dört müňüň möhürlenişi ebedi ähtiň kämil berjaý edilýän ýeridir. Şol döwürde Mesih Öz kanunyny Öz halkynyň ýüreklerine we aňlaryna ebedilik üçin ýazýar. Şol möhürleniş günä etmeýän hudaýlyk bilen ynsanlygyň birleşigi arkaly şekillendirilýär.
The symbolic link of “two hundred and twenty,” represents both restoration, and the combination of divinity with humanity. The two hundred and twenty years from the King James Bible to William Miller’s first public presentation in 1831 and the eventual publishing in the Vermont Telegraph in 1833, represents the combination of divinity with humanity. It contains the signature of “truth,” which is the Hebrew word that was created by the Wonderful Linguist that combines the first, thirteenth and last letters of the Hebrew alphabet to form the word “truth”. The two hundred and twenty years from 1611, and the King James Bible, unto 1831 and Miller’s publication of his message, reflects the Wonderful Linguist’s signature.
“Ýüz ýigrimi” atly nyşanlaýyn baglanyşyk hem dikeldişi, hem-de ylahylygyň adamzat bilen utgaşygyny aňladýar. Patyşa Ýakup Mukaddes Kitabyndan William Milleriň 1831-nji ýylda ilkinji köpçülikleýin beýanatyna çenli, hem-de soňra 1833-nji ýylda Vermont Telegraph gazetinde çap edilmegine çenli bolan iki ýüz ýigrimi ýyl, ylahylygyň adamzat bilen utgaşygyny aňladýar. Onda “hakykat”yň goly bar; bu bolsa, Ibrany elipbiýiniň birinji, on üçünji we soňky harplaryny birleşdirip, “hakykat” diýen sözi emele getiren Ajaýyp Dilçiniň döreden ibrany sözüdir. 1611-nji ýyldan, ýagny Patyşa Ýakup Mukaddes Kitabyndan, 1831-nji ýyla we Milleriň öz habaryny çap etdirmesine çenli bolan iki ýüz ýigrimi ýyl, Ajaýyp Dilçiniň goluny şöhlelendirýär.
In the middle of those two dates (1611 and 1831), the time of the end in 1798, represents the unsealing of a message from the book of Daniel (the King James Bible), that produces the increase of knowledge that led to Miller’s publication in 1831. The time of the end in 1798 also marked the beginning of a testing process that produced the rebellion of the foolish virgins, who Daniel in chapter twelve identifies as the wicked. Thus 1798 represents the number thirteen, in the middle of the first and last letter, for thirteen is a symbol of rebellion. 1798 also connects with the period of preparation from 1776 unto 1798, the time of the end.
Şol iki senäniň (1611 we 1831) arasynda, ahyrzamanyň wagty bolan 1798-nji ýyl, Daniel kitabyndan (King James Injili) bir habaryň möhüriniň açylmagyny aňladýar; şol habar bolsa 1831-nji ýylda Milleriň neşirine alyp baran bilim artşyny döretdi. Şeýle hem 1798-nji ýylda ahyrzamanyň wagty, paýhassyz gyzlaryň pitnesini döreden synag işiniň başlangyjyny belläp geçdi; Daniel bolsa on ikinji bapda olary erbetler diýip kesgitleýär. Şeýlelikde, 1798-nji ýyl ilkinji we soňky harpyň arasynda on üç sanyny aňladýar, çünki on üç pitnäniň nyşanydyr. 1798-nji ýyl, şeýle hem, 1776-njy ýyldan başlap 1798-nji ýyla çenli, ýagny ahyrzamanyň wagtyna çenli bolan taýýarlyk döwri bilen baglanyşýar.
As with Miller’s link of two hundred and twenty years, 1776 is also marked by a divine publication, the Declaration of Independence, and begins a period that ends at 1798 with the publication of the Alien and Sedition Acts. The two hundred and twenty years of Miller’s symbolic link of divinity and humanity, is connected by the year 1798 with the twenty-two years of preparation from the publication of the Declaration of Independence unto the publication of the Alien and Sedition Acts of 1798. Twenty-two being a tenth of two hundred and twenty, or a tithe of two hundred and twenty; the number twenty-two, as with the number two hundred and twenty, represents the link of divinity with humanity.
Milleriň iki ýüz ýigrimi ýyllyk baglanyşygynda bolşy ýaly, 1776-njy ýyl hem ylahy bir neşir — Garaşsyzlyk Jarnamasy — bilen belliklenýär we 1798-nji ýylda «Alien and Sedition Acts» neşir edilmegi bilen tamamlanýan bir döwri başlaýar. Milleriň ylahylyk bilen ynsanlygyň arasyndaky nyşanly baglanyşygyny aňladýan iki ýüz ýigrimi ýyly, 1798-nji ýyl arkaly, Garaşsyzlyk Jarnamasynyň neşir edilmeginden 1798-nji ýylyň «Alien and Sedition Acts» neşir edilmegine çenli bolan taýýarlygyň ýigrimi iki ýyly bilen baglanyşýar. Ýigrimi iki, iki ýüz ýigriminiň ondan biri, ýa-da iki ýüz ýigriminiň onda biri bolup, ýigrimi iki sany hem, edil iki ýüz ýigrimi sany ýaly, ylahylygyň ynsanlyk bilen baglanyşygyny aňladýar.
Miller’s two hundred and twenty years possesses the signature of truth, as does the sealing time of the one hundred and forty-four thousand, and the period of preparation from 1776 unto 1798 also possesses the same signature, for the middle date of 1789, marks the publication of the Constitution which was ratified by thirteen colonies.
Milleriň iki ýüz ýigrimi ýyly hakykatyň möhürini göterýär; edil şonuň ýaly, ýüz kyrk dört müňüň möhürleniş wagty hem, 1776-dan 1798-e çenli bolan taýýarlyk döwri hem şol bir möhüri göterýär, çünki ortaky sene bolan 1789 on üç koloniýa tarapyndan tassyk edilen Konstitusiýanyň neşir edilen ýylyny belleýär.
Miller’s link that began in 1611 and ended in 1831, which found its midpoint in 1798, is linked to the twenty-two year period of 1776 to 1798, with the midpoint of 1789. All five dates; 1611, 1776, 1789, 1798 and 1831, are represented by a work of publishing. The dates of the period of preparation contain the tithe of twenty-two years from 1776 to 1798, and that period illustrates the sealing time of the one hundred and forty-four thousand, which is the time when divinity is combined with humanity. Miller’s period of two hundred and twenty years, and the twenty-two year preparation period of 1776 unto 1798, both represent the link of divinity with humanity.
1798-nji ýylda ortasyna eýe bolup, 1611-nji ýylda başlap 1831-nji ýylda tamamlanan Milleriň baglanyşygy, ortasy 1789-njy ýyl bolan 1776-dan 1798-e çenli ýigrimi iki ýyllyk döwür bilen baglanyşyklydyr. Bu bäş senäniň ählisi — 1611, 1776, 1789, 1798 we 1831 — neşir işi arkaly görkezilýär. Taýýarlyk döwrüniň seneleri 1776-dan 1798-e çenli ýigrimi iki ýylyň onlugyny öz içine alýar, we şol döwür ýüz kyrk dört müňüň möhürleniş wagtyny, ýagny ylahylygyň adamzat bilen birleşdirilýän wagtyny suratlandyrýar. Milleriň iki ýüz ýigrimi ýyllyk döwri hem-de 1776-dan 1798-e çenli ýigrimi iki ýyllyk taýýarlyk döwri hem, ylahylygyň adamzat bilen baglanyşygyny aňladýar.
The sealing time of the one hundred and forty-four thousand began on September 11, 2001 and was marked by Islam of the third woe striking the spiritual glorious land. Twenty-two years later, on October 7, 2023, Islam of the third woe, struck again at the typical, literal glorious land. At the soon coming Sunday law the sealing of the one hundred and forty-four thousand will be completed, and Islam of the third woe, will again strike the United States.
Bir ýüz kyrk dört müňüň möhürleniş wagty 2001-nji ýylyň 11-nji sentýabrynda başlandy we üçünji hasratyň Yslamy tarapyndan ruhy şöhratly ýere urulmagy bilen alamatlandyryldy. Ýigrimi iki ýyl soňra, 2023-nji ýylyň 7-nji oktýabrynda, üçünji hasratyň Yslamy nusgawy, göni manydaky şöhratly ýere ýene urdy. Ýakynda çykjak ýekşenbe kanunynda bir ýüz kyrk dört müňüň möhürlenişi tamamlanyar, we üçünji hasratyň Yslamy Amerikanyň Birleşen Ştatlaryna ýene-de urar.
The sealing time begins with an attack by Islam upon the earth beast, and it ends with an attack of Islam upon the earth beast. In the middle Islam of the third woe, struck the nation of Israel, which biblically is represented as Judah. Judah was the ancient literal glorious land of the Bible, and the United States is the modern spiritual glorious land.
Möhürleme döwri Yslamyň ýer jandaryna garşy edýän hüjümi bilen başlanýar we Yslamyň ýer jandaryna garşy edýän hüjümi bilen tamamlanýar. Ortada, üçünji waýyň Yslamy Ysraýyl milletine zarba urdy; ol Müqaddes Ýazgylarda Ýahuda hökmünde görkezilýär. Ýahuda Mukaddes Kitabyň gadymy, göni manydaky şöhratly ýurdydy, Birleşen Ştatlar bolsa häzirki zaman ruhy şöhratly ýurtdur.
The three strikes of Islam were all carried out against the glorious land. The first and last was against the modern spiritual glorious land, and the middle strike was carried out against the ancient literal glorious land. The middle waymark was an attack against the modern nation of Israel, and in the crucifixion of their Messiah literal Israel became a symbol of rebellion, as represented by the thirteenth letter of the Hebrew alphabet.
Yslamyň üç urşy hem bütinleý şöhratly ýurda garşy amala aşyryldy. Birinjisi bilen soňkysy häzirki zaman ruhy şöhratly ýurda garşy boldy, ortadaky urgy bolsa gadymy göni manydaky şöhratly ýurda garşy amala aşyryldy. Ortaky ýolbelgi häzirki zaman Ysraýyl döwletine garşy edilen bir hüjüm boldy, olaryň Mesihini haça çüýlänlerinde bolsa göni manydaky Ysraýyl, ýewreý elipbiýiniň on üçünji harpynda beýan edilişi ýaly, pitne-räziliğiň nyşanyna öwrüldi.
The preparation period from 1776 to 1798 is also connected with the two hundred and twenty years of the movement of the third angel, for, beginning in 1776 with the Declaration of Independence, until 1996, and the publication of The Time of the End magazine, is two hundred and twenty years. In the middle of that history is the time of the end in 1989, marking the rebellion of the foolish wicked virgins. Therefore, 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 and the soon-coming Sunday law are all waymarks associated with the truth that divinity combined with humanity does not sin. Ten waymarks, two of which are twice repeated.
1776-njy ýyldan 1798-nji ýyla çenli taýýarlyk döwri üçünji perişdäniň hereketiniň iki ýüz ýigrimi ýyly bilen hem baglanyşyklydyr; çünki 1776-njy ýylda Garaşsyzlyk Jarnamasy bilen başlanyp, 1996-njy ýyla we The Time of the End žurnalynyň neşir edilmegine çenli iki ýüz ýigrimi ýyl bolýar. Şol taryhyň ortasynda 1989-njy ýylda ahyrzamanyň wagty bolup, ol akylsyz zalym gyzlaryň pitnesini alamatlandyrýar. Şonuň üçin 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 we ýakynda geljek Ýekşenbe kanuny — bularyň ählisi hudaýlygyň adamzat bilen birleşmegi günä etmeýändigi baradaky hakykat bilen baglanyşykly ýolbelgileridir. On ýolbelgisi, şolardan ikisi iki gezek gaýtalanýar.
Ten is the number representing a test, and when you add the two repeated dates of 1776 and 1798, you have a total of twelve waymarks, representing the one hundred and forty-four thousand. The waymarks all address the testing process of the one hundred and forty-four thousand that takes place from September 11, 2001 unto the soon coming Sunday law, where Christ accomplishes the work of the third angel by combining His divinity with the humanity of the one hundred and forty-four thousand who, for the rest of eternity—do not sin. Of course, this fact can only be seen by those who as Isaiah says it, choose to “see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.”
On san synagy aňladýan sandyr, gaýtalanýan 1776 we 1798 senelerini goşanyňda bolsa, jemi on iki ýol belgisi emele gelýär; bu bir ýüz kyrk dört müňi alamatlandyrýar. Şol ýol belgileriniň ählisi 2001-nji ýylyň 11-nji sentýabryndan ýakyn wagtda geljek Ýekşenbe kanunyna çenli bolup geçýän, bir ýüz kyrk dört müňüň synagdan geçirilme işine degişlidir; şol döwürde Mesih üçünji perişdäniň işini, Öz hudaýlygyny bir ýüz kyrk dört müňüň adamzady bilen birleşdirmek arkaly tamamlaýar, olar bolsa bakylygyň galan bütin dowamynda günä etmeýärler. Elbetde, bu hakykat diňe Işaýanyň aýdyşy ýaly, “gözleri bilen görmegi, gulaklary bilen eşitmegi, ýürekleri bilen düşünmegi, ýüz öwürmegi we şypa tapmagy” saýlap alanlar tarapyndan görülip bilner.
On October 22, 1844 the third angel arrived as Christ suddenly came to His temple to accomplish the sealing of the one hundred and forty-four thousand. A group of Millerites then followed Christ into the Most Holy Place, even though they thereafter ceased to follow the advancing light of the third angel and repeated the rebellion of the first Kadesh, and were assigned to wander in the wilderness of Laodicea until they all died.
1844-nji ýylyň 22-nji oktýabrynda üçünji perişde geldi, sebäbi Mesih ýüz kyrk dört müňüň möhürlenmegini ýerine ýetirmek üçin Öz ybadathanasyna duýdansyz geldi. Şonda bir topar Millerçiler Mesihiň yzyna düşüp, Iň Mukaddes ýere girdiler, ýöne şondan soň üçünji perişdäniň öňe barýan ýagtysyna eýermegini bes edip, ilkinji Kadeşiň pitnesini gaýtaladylar we hemmesi ölýänçä Laodikeýanyň çölde azaşyp gezmäge höküm edildiler.
When Christ suddenly entered the Most Holy Place, the combination of divinity and humanity represented the work He was prepared to accomplish, and that work was symbolically represented by the Wonderful Linguist with two witnesses. Those witnesses were Habakkuk and John. In chapter TWO verse TWENTY, of both books, October 22, 1844 is identified. One emphasized the work of atonement (at-one-ment), that began on that date, and the other identified a temple that was to be cleansed.
Mesih birdenkä Iň Mukaddes Ýere girende, ilahilik bilen ynsanlygyň birleşmesi Onuň amala aşyrmaga taýyn bolan işini aňladýardy, we şol iş iki şaýatly Gudratly Dilçi arkaly nyşanlaýyn görkezildi. Ol şaýatlar Habakkuk bilen Ýahýa idiler. Iki kitabyň hem IKINJI baby, ÝIGIRMINJI aýatynda 1844-nji ýylyň 22-nji oktýabry görkezilýär. Olaryň biri şol senede başlanan ýaraşdyrmak işini (birlik getirmek işi) aýratyn nygtady, beýlekisi bolsa arassalanmaly bolan bir ybadathanany görkezdi.
The temple He suddenly came to is represented by the temple which had been trampled down by the daily (paganism) and the abomination of desolation (papalism) powers. The temple also represented Christ, who is the temple that was destroyed and then raised up in three days. It also represented the temple of the Millerites that was erected in forty-six years from 1798 unto 1844. It also represented the human temple, which is organized by the forty-six chromosomes and defines and governs a human body’s genetic makeup. It is not an accident that every cell in the human body is fully replaced every twenty-five hundred and twenty days.
Onuň birden gelen ybadathanasy gündelik (butparazlyk) hem-de harap ediji ýigrenji zat (papalyk) güýçleri tarapyndan tapdalanan ybadathana bilen aňladylýar. Ybadathana şeýle hem üç günüň içinde ýykylyp, soňra gaýtadan galdyrylan ybadathana bolan Mesihi aňladýardy. Şeýle hem ol 1798-den 1844-e çenli kyrk alty ýylyň dowamynda gurlan Milleritleriň ybadathanasyny aňladýardy. Şeýle hem ol kyrk alty hromosoma arkaly tertibe salynýan we adamyň bedeniniň genetiki düzümini kesgitleýän hem-de dolandyrýan ynsan ybadathanasyny aňladýardy. Adam bedenindäki her bir öýjügiň her iki müň bäş ýüz ýigrimi günde doly täzelenýändigi tötänden däldir.
In all these divine illustrations of the temple, that represent Christ’s work of combining divinity with humanity, divinity always precedes humanity. 1611 precedes 1831. 1776 precedes 1798. 1776 precedes 1996. 2001 precedes 2023. The Millerites followed Christ into the Most Holy Place. In the beginning God created man.
Mesihiň ylahylygy adamzat bilen birleşdirmek işini beýan edýän ybadathana degişli bu ähli ylahy şekillendirmelerde, ylahylyk hemişe adamzadyň öňünden gelýär. 1611 1831-den öň gelýär. 1776 1798-den öň gelýär. 1776 1996-dan öň gelýär. 2001 2023-den öň gelýär. Millerçiler Mesihiň yzy bilen Iň Mukaddes Ýere girdiler. Başlangyçda Hudaý adamy ýaratdy.
We will now return to our consideration of the three waymarks of 1776, 1789 and 1798, which represent the period of preparation that typifies the sealing time. The first period represented by 1776, the Declaration of Independence, and the period of the two Continental Congresses; and the second period represented by 1789, the Constitution, and the period of the Articles of Confederation unto 1798.
Indi bolsa, möhürleniş döwrüni nusgalaýan taýýarlyk döwrüni aňladýan 1776, 1789 we 1798-nji ýyllardaky üç sany ýolgörkeziji belgä seretmegimize gaýdyp geljek. Birinji döwür 1776-njy ýyl, Garaşsyzlyk Jarnamasy we iki Kontinental Kongresiň döwri bilen görkezilýär; ikinji döwür bolsa 1789-njy ýyl, Konstitusiýa we Konfederasiýanyň Maddalarynyň 1798-nji ýyla çenli bolan döwri bilen görkezilýär.
The secret of the image of the beasts, which is the truth that the eighth head is of the seven heads, is identified in both periods. It is also identified in the third waymark of that history, but that waymark is addressing the eighth, being of the seven, as fulfilled by the papacy. The first two periods represent the fulfillment of the eighth being of the seven within the United States.
Haýwanlaryň şekiliniň syry, ýagny sekizinji kelläniň ýedi kelleden bolýandygy baradaky hakykat, iki döwürde-de kesgitlenýär. Şeýle hem ol şol taryhyň üçünji ýolgörkezijisinde kesgitlenýär, emma şol ýolgörkeziji sekizinjiniň ýediden bolmagyny papalyk tarapyndan amal edilen hökmünde beýan edýär. Ilkinji iki döwür sekizinjiniň ýediden bolmagynyň Birleşen Ştatlaryň içinde amal bolmagyny görkezýär.
The United States consists of two horns, one is associated with a man and the other with a woman. The man is the political power, it is the Republican horn. The woman is the religious power, it is the Protestant horn. Therefore, the period represented by 1776, and the Declaration of Independence, is representing the Protestant horn, for divinity always precedes humanity. The period represented by 1789, and the Constitution, is representing the Republican horn.
Amerikanyň Birleşen Ştatlary iki şahdan ybaratdyr; olaryň biri erkek bilen, beýlekisi bolsa aýal bilen baglanyşyklydyr. Erkek syýasy häkimiýetdir; ol Respublikan şahydyr. Aýal dini häkimiýetdir; ol Protestant şahydyr. Şonuň üçin 1776-njy ýyl we Garaşsyzlyk Jarnamasy bilen aňladylýan döwür Protestant şahyny görkezýär, çünki ylahylyk hemişe ynsanlykdan öň gelýär. 1789-njy ýyl we Konstitusiýa bilen aňladylýan döwür bolsa Respublikan şahyny görkezýär.
In 2020, both horns were slain by modern satanic atheistic dragon powers. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain afterwards on November 3, 2020. In 2023, the two witnesses stood up, and the world which had been rejoicing over their dead bodies, began to fear.
2020-nji ýylda iki şah hem häzirki zaman şeýtany, ateistik aždaha güýçleri tarapyndan öldürüldi. Hakyky Protestant şah 2020-nji ýylyň 18-nji iýulynda öldürüldi, Respublikan şah bolsa ondan soň 2020-nji ýylyň 3-nji noýabrynda öldürüldi. 2023-nji ýylda iki şaýat aýaga galdy, olaryň jesetleriniň üstünde şatlanan dünýä bolsa gorkup başlady.
In 2023, the final work of the sealing of the one hundred and forty-four thousand began in the final generation of earth’s history. Divinity is now being combined with humanity for eternity, as the faithful of the last days reproduce for eternity—the image of Christ.
2023-nji ýylda ýüz kyrk dört müňüň möhürlenmeginiň iň soňky işi ýer ýüzüniň taryhynyň iň soňky neslinde başlandy. Indi bolsa ebedilik üçin Hudaýylyk adamzat bilen birleşdirilýär, çünki ahyrky günleriň wepadarlary ebedilik üçin Mesihiň keşbini gaýtadan öndürýärler.
In 2023, the final work of combining the apostate Church with the apostate State in the nation of the earth beast began. The structure of power represented by the papacy, consisting of an apostate Church ruling over an apostate State was then being set up, and reproducing the image of the beast.
2023-nji ýylda ýer haýwanynyň milleti içinde dönük Ybadathanany dönük Döwlet bilen birleşdirmegiň soňky işi başlandy. Papalyk tarapyndan şekillendirilýän, dönük Döwletiň üstünden höküm sürýän dönük Ybadathanadan ybarat bolan häkimiýet gurluşy şol wagtda gurnalýardy hem-de haýwanyň keşbini gaýtadan öndürýärdi.
The great test for those who have been called is the test of seeing the formation of the image of the beast, as represented by the “voices, lightnings, thunders” and the coming “earthquake.” The sealing time is the period where every vision finds its perfect effect (fulfillment). In the period of preparation from 1776 unto 1798, that typifies the sealing time, there were wheels within wheels, which is part of the vision which Ezekiel saw when he looked into the Most Holy Place, in the sealing time of the one hundred and forty-four thousand. Those wheels, Sister White identifies as the “complex interplay of human events.” The period of preparation from 1776 to 1798 contained some of those “complex interplays of human events,” that should be noted.
Çagyrylanlar üçin beýik synag, “sesler, ýyldyrymlar, gürrüldiler” hem-de geljek “ýer titremesi” arkaly şekillendirilişi ýaly, haýwanyň keşbiniň emele gelşini görmek synagydyr. Möhürleniş wagty her bir görüşiň öz kämil täsirini (amala aşmagyny) tapýan döwürdir. 1776-njy ýyldan 1798-nji ýyla çenli dowam eden taýýarlyk döwründe, möhürleniş wagtyny nyşanlandyrýan şol döwürde, tigirleriň içinde tigirler bardy; bu bolsa Hezekiýeliň ýüz kyrk dört müň adamyň möhürleniş wagtynda Iň Mukaddes Ýere nazar aýlanda gören görüşiniň bir bölegidir. Şol tigirleri Waýt uýa “ynsan wakalarynyň çylşyrymly özara täsirleşigi” diýip kesgitleýär. 1776-njy ýyldan 1798-nji ýyla çenli bolan taýýarlyk döwri, belläp geçilmelidiris diýlip görkezilýän şol “ynsan wakalarynyň çylşyrymly özara täsirleşikleriniň” käbirini öz içine alýardy.
One is associated with the truth that Revolutionary France typified the United States. Both nations place the papacy on the throne of the earth, and both take her down. Both nations dedicate their military and economic power to accomplish that work. Both nations suddenly remove their established religions to become Catholic. Both nations suffer an “earthquake” that overthrows their established governments. Both nations histories are tied together with 1789, for in 1789, the French Revolution began and the US Constitution took effect.
Biri, Rewolýusion Fransiýasynyň Amerikanyň Birleşen Ştatlaryny öňden şekillendirendigine degişli hakykat bilen baglanyşyklydyr. Iki millet hem papalygy ýeriň tagtyna çykarýar, we ikisi hem ony şol ýerden aşak düşürýär. Iki millet hem şol işi amala aşyrmak üçin özleriniň harby we ykdysady güýjüni bagyş edýär. Iki millet hem birdenkä özleriniň resmi dinlerini aýryp, Katolik bolýar. Iki millet hem özleriniň berkidilen hökümetlerini agdarýan bir “ýertitremäni” başdan geçirýär. Iki milletiň taryhy 1789-njy ýyl bilen özara baglanyşyklydyr, çünki 1789-njy ýylda Fransuz Rewolýusiýasy başlady we ABŞ-nyň Konstitusiýasy güýje girdi.
The French Revolution lasted ten years. Napoleon Bonaparte rose to power during the latter stages of the French Revolution. He became a prominent military leader and played a key role in the French government following his successful coup on November 9, 1799, which led to him becoming the First Consul of the French Republic.
Fransuz ynkylaby on ýyl dowam etdi. Napoleon Bonapart Fransuz ynkylabynyň soňky tapgyrlarynda häkimiýete geldi. Ol görnükli harby serkerde boldy we 1799-njy ýylyň 9-njy noýabryndaky üstünlikli döwlet agdarylyşygyndan soň Fransuz hökümetinde möhüm orun eýeledi; şol hadysa onuň Fransuz Respublikasynyň Birinji Konsuly bolmagyna getirdi.
In the second period of the preparation period of 1776 to 1798, the man who was the eighth (not in sequence), that was of the seven, was John Hancock. He was one of the eight presidents in the second period represented by 1789 (the year of the French Revolution). He was the only one of those eight presidents, who had also presided as president in the first period, represented by 1776. In this prophetic sense he was the eighth, that was of the seven.
1776-dan 1798-e çenli taýýarlyk döwrüniň ikinji döwründe, ýediniň hataryndan bolan, sekizinji adam (yzygiderlilik boýunça däl) Jon Hankokdy. Ol 1789 bilen (Fransuz ynkylabynyň ýyly) alamatlandyrylýan ikinji döwürdäki sekiz prezidentiň biri bolupdy. Şol sekiz prezidentiň arasynda diňe ol birinji döwürde-de, 1776 bilen alamatlandyrylýan döwürde-de prezident hökmünde baştutanlyk edipdi. Şu pygamberlik manysynda ol ýediden bolan sekizinjidi.
He is the signature of the human period, for the first period represents the divine, and he is therefore the signature that ties both periods together (the divine and the human). His signature is the most well-known signature in human history, and it represented more than his wonderful penmanship.
Ol ynsan döwrüniň goly bolup durýar, çünki birinji döwür ylahy döwri aňladýar; şonuň üçin hem ol iki döwri (ylahy we ynsan döwürlerini) özara baglaýjy gol bolup durýar. Onuň goly ynsan taryhynda iň giňden tanalýan goldur, we ol diňe onuň ajaýyp hatdatlyk ussatlygyny däl-de, ondan has artygyny aňladýardy.
John Hancock’s signature on the Declaration of Independence is the most famous signature in history. His large and flamboyant signature has become iconic, symbolizing American independence and the defiance of the American colonies against British rule. Hancock, who was President of the Continental Congress at the time the Declaration was signed in 1776, reportedly signed his name prominently to ensure that King George III could read it without his spectacles, symbolizing his boldness and commitment to the cause of independence.
Jon Hankokyň Garaşsyzlyk Jarnamasyndaky goly taryhdaky iň meşhur gol bolup durýar. Onuň uly we dabara bilen çekilen goly nyşana öwrülip, Amerikan garaşsyzlygyny hem-de Amerikan koloniýalarynyň Britan häkimiýetine garşy çykmagyny alamatlandyrdy. 1776-njy ýylda Jarnama gol çekilen mahaly Kontinental Kongresiň Prezidenti bolan Hankok, aýdylmagyna görä, adyny Korol Jorj III ony äýneksiz hem okap biler ýaly aýdyň we görnükli edip ýazypdyr; bu bolsa onuň batyrlygyny we garaşsyzlyk işine bolan ygrarlylygyny alamatlandyrýardy.
Hancock was one of the eight presidents from the period represented by 1789, but he was of the seven men who were presidents in the period represented by 1776. He was the president when the Declaration of Independence was signed. Hancock ties the two periods together with his human signature, and he is located in both the first history and the second history. The first history represents the divine and the second represent the human, and the signature that ties the two histories together is the signature of the Wonderful Linguist that employed a human instrument to combine the divine period represented by 1776, with the human period represented by 1789.
Henkok 1789-njy ýyl bilen şekillendirilen döwürdäki sekiz prezidentiň biridi, emma ol 1776-njy ýyl bilen şekillendirilen döwürde prezident bolan ýedi adamyň hem biridi. Garaşsyzlyk Jarnamasy gol çekilen mahalynda ol prezidentdi. Henkok öz ynsan goly arkaly bu iki döwri biri-birine baglaýar, we ol hem birinji taryhda, hem-de ikinji taryhda ýerleşýär. Birinji taryh ylahyny, ikinji taryh bolsa ynsany aňladýar; bu iki taryhy biri-birine baglaýan gol bolsa 1776-njy ýyl bilen şekillendirilen ylahy döwri 1789-njy ýyl bilen şekillendirilen ynsan döwri bilen birleşdirmek üçin ynsan guralyny ulanan Gudratly Dilçiniň goludyr.
There is only one other signature in the history of the world that competes with the Hancock’s signature in terms of recognition, and it is also a signature associated with 1789, and the French Revolution. The signature contains the same type of boldness that Hancock intended to convey, and it is found in the history of France.
Dünýä taryhynda tanalyşy boýunça Henkokyň goly bilen bäsleşip bilýän ýene diňe bir gol bar; ol hem 1789-njy ýyl we Fransuz ynkylaby bilen baglanyşykly gol bolup durýar. Bu gol öz içinde Henkokyň ýetirmegi maksat edinen şol bir hili batyrgaýlygy saklaýar we ol Fransiýanyň taryhynda duş gelýär.
In terms of global recognition and symbolic significance, the signature of Napoleon Bonaparte has a status that compares to John Hancock’s, albeit in a different historical and cultural context. Napoleon, a prominent military and political leader of France, left a significant mark on European and global history, especially during the Napoleonic Wars. His signature, often characterized by its bold and distinctive style, came to symbolize his powerful influence and the sweeping changes he brought to Europe, including legal reforms known as the Napoleonic Code.
Dünýä derejesindäki ykrar edilşi we nyşany ähmiýeti babatda, Napoleon Bonapartyň goly, taryhy we medeni taýdan başgaça bir şertlerde bolsa-da, John Hancockyň goly bilen deňeşdirip boljak derejä eýedir. Fransiýanyň görnükli harby we syýasy ýolbaşçysy bolan Napoleon, aýratyn-da Napoleon uruşlary döwründe, Ýewropa hem-de dünýä taryhynda uly yz galdyrdy. Onuň köplenç batyrgaý we özboluşly görnüşi bilen häsiýetlendirilýän goly, onuň kuwwatly täsiriniň we Ýewropa getiren düýpli özgertmeleriniň, şol sanda Napoleon Kodeksi diýlip tanalýan hukuk özgertmeleriniň nyşanyna öwrüldi.
Like Hancock’s signature, which symbolizes defiance against British rule and the quest for American independence, Napoleon’s signature represents a different kind of boldness and ambition—the reshaping of European political boundaries and the promotion of French revolutionary ideals. Both signatures are emblematic of their respective historical figures’ roles in shaping the destinies of their nations and the broader implications of their actions on world history.
Hankogyň goly, Britan häkimiýetine garşy çykmagy we Amerikanyň garaşsyzlygyny gazanmak ugrunda alnyp barlan göreşi alamatlandyryşy ýaly, Napoleonyň goly hem edermenligiň we hyjuwly maksada ymtylmagyň başga bir görnüşini — Ýewropanyň syýasy serhetlerini täzeden şekillendirmegi we Fransuz rewolýusiýasynyň ýörelgelerini ilerletmegi — aňladýar. Iki gol hem öz degişli taryhy şahsyýetleriniň öz milletleriniň ykballaryny kemala getirmekdäki ornunyň we olaryň hereketleriniň dünýä taryhyna ýetiren has giň täsirleriniň nyşanydyr.
When Ezekiel saw the wheels within the wheels, representing the complex interplay of human events during the history of the sealing time of the one hundred and forty-four thousand, one of those wheels had been typified by a wheel in 1789, when the Constitution of the United States, the beast with a Republican horn and a Protestant horn, intersected with France the beast with the horn of Egypt and the horn of Sodom.
Hezekiýel ýüz kyrk dört müňüň möhürleniş döwrüniň taryhynyň dowamynda ynsan wakalarynyň çylşyrymly özara täsirini aňladýan tekerleriň içindäki tekerleri göreninde, şol tekerleriň biri 1789-njy ýylda bir teker arkaly öňden nyşanlanan bolupdy; şol wagt Birleşen Ştatlaryň Konstitusiýasy — Respublika şahaly we Protestant şahaly wagşy haýwan — Müsüriň şahaly we Sodomyň şahaly Fransiýa wagşy haýwany bilen kesişipdi.
From 1789, onward to 1799, France was convulsed with an “earthquake” that originated with the beast of atheism that came from the bottomless pit. In the sealing time of the one hundred and forty-four thousand, 1789 represents the period beginning on July 18, 2020, when the beast of atheism overthrew and slew the horn of true Protestantism, and then on November 3, 2020 the beast of atheism also overthrew and slew the horn of Republicanism. The wheel of 1789 represents the wheel of 2020, as represented by July 18 (divinity), and November 3, 2020 (humanity).
1789-njy ýyldan 1799-njy ýyla çenli Fransiýa düýpsüz çukurdadan çykan hudaýsyzlyk janawaryndan gözbaş alan bir “ýer titremesi” bilen sarsdyryldy. Ýüz kyrk dört müňüň möhürleniş döwründe 1789, 2020-nji ýylyň 18-nji iýulynda başlanýan döwri aňladýar; şol wagtda hudaýsyzlyk janawary hakyky protestantizmiň şahyny agdaryp öldürdi, soňra bolsa 2020-nji ýylyň 3-nji noýabrynda hudaýsyzlyk janawary respublikançylygyň şahyny hem agdaryp öldürdi. 1789-njy ýylyň tigri, 2020-nji ýylyň tigirini aňladýar; bu hem 18-nji iýul (ylahylyk) we 2020-nji ýylyň 3-nji noýabry (ynsanlyk) arkaly görkezilýär.
God’s signature, as represented by humanity, is found in the world’s two most famous signatures, that are both tied to 1789, and both represent the powers who place and remove the papacy from the throne of the earth. 1789, as the middle of the three waymarks that represent God’s signature of truth, possesses the signature of “thirteen” colonies and the “rebellion” of the French Revolution.
Hudaýyň goly, adamzat arkaly şekillendirilişi ýaly, dünýäniň iň meşhur iki golunda tapylýar; olaryň ikisi hem 1789 ýyl bilen baglanyşyklydyr we ikisi-de papalygy ýeriň tagtyna oturdýan hem-de ondan aýyrýan güýçleri aňladýar. 1789 ýyl, Hudaýyň hakykat goluny görkezýän üç ýol belginiň ortasy bolmak bilen, “on üç” koloniýanyň goluny we Fransuz ynkylabynyň “gozgalaňyny” özünde saklaýar.
1789, unto 1799, represents the history of the French Revolution, and the number ten represents a test. 1789 is the first letter of “truth”, and 1799 represents the last letter of the period in France. The middle period was marked by the execution of the king of France in 1793, as the citizens rebelled against his arrogant kingly rule.
1789-dan 1799-a çenli döwür Fransuz rewolýusiýasynyň taryhyny aňladýar, on sany bolsa synagy aňladýar. 1789 “hakykatyň” ilkinji harpydyr, 1799 bolsa Fransiýadaky şol döwrüň soňky harpyny aňladýar. Aralyk döwür, Fransiýanyň patyşasynyň 1793-nji ýylda jezalandyrylmagy bilen bellendi, çünki raýatlar onuň tekepbir patyşalyk häkimiýetine garşy gozgalaňa galdylar.
“The gospel of peace which France had rejected was to be only too surely rooted out, and terrible would be the results. On the 21st of January, 1793, two hundred and fifty-eight years from the very day that fully committed France to the persecution of the Reformers, another procession, with a far different purpose, passed through the streets of Paris.” The Great Controversy, 230.
Fransiýanyň ret eden parahatçylyk Hoş Habary hökman düýbünden ýok edilmelidi, munuň netijeleri bolsa örän elhenç bolardy. “1793-nji ýylyň 21-nji ýanwarynda, Fransiýany Reformatorlaryň yzarlanmagyna doly bagyş eden şol günüň hut özünden iki ýüz elli sekiz ýyl geçenden soň, düýbünden başga maksat bilen ýene bir ýöriş Parižiň köçelerinden geçdi.” Beýik Göreş, 230.
1789 marked the rebellion of the thirteenth letter for the two horned beast of the United States, and the first letter for the two-horned beast of France. France’s middle letter was 1793, when the king of France had his head removed, and Napoleon represented the last letter when he took control of the government in 1799. The signature of “truth” in the history of the overthrow of France, represented by 1789, 1793, and 1799 is a prophetic wheel that is tied together with the prophetic wheel of 1776, 1789, and 1798.
1789-njy ýyl Amerikanyň Birleşen Ştatlarynyň iki şahly haýwany üçin on üçünji harpy, Fransiýanyň iki şahly haýwany üçin bolsa birinji harpy alamatlandyrdy. Fransiýanyň orta harpy 1793-nji ýyl boldy; şol wagt Fransiýanyň patyşasynyň kellesi kesildi, hökümeti 1799-njy ýylda öz eline alanda bolsa Napoleon soňky harpy aňlatdy. 1789, 1793 we 1799 bilen görkezilen Fransiýanyň agdarylyşynyň taryhynda “hakykatyň” möhri, 1776, 1789 we 1798-den ybarat pygamberlik tigiri bilen baglanyşdyrylan bir pygamberlik tigiridir.
Both histories contain the two most famous signatures in human history, thus tying the divine signature of “truth” together with two human signatures. Both wheels are connected with the thirteenth letter in the period of the sealing of the one hundred and forty-four thousand, which is the period from the slaying of the two witnesses in 2020, until they stood up in 2023, which is marked by October 7, 2023.
Iki taryhyň ikisinde-de adamzat taryhyndaky iň meşhur iki gol bar; şeýlelik bilen “hakykat” diýen ylahi gol iki adam goly bilen baglanyşdyrylýar. Iki tigiriň ikisi-de ýüz kyrk dört müňüň möhürleniş döwründäki on üçünji harp bilen baglanyşyklydyr; bu döwür 2020-nji ýylda iki şaýadyň öldürilmeginden başlap, olaryň 2023-nji ýylda aýaga galan wagtyna çenli dowam edýär we bu 2023-nji ýylyň 7-nji oktýabry bilen bellenýär.
We will continue our study in the next article.
Biz indiki makalada okuwymyzy dowam etdireris.