We are in the process of identifying the prophetic environment which exists when the final president of the United States, becomes empowered as a despot in the history leading to the soon coming Sunday law. Nothing is done in a vacuum, and the citizenry of the earth beast is fairly equally divided in their assessment of Trump. Those who sympathize with his view can readily see why he needs to clean up the swamp, and why it is virtually impossible to happen, without Trump assuming the role of a dictator. The most powerful dictators are those who have a high percentage of the population supporting the work the dictator is attempting to do. Prior to Hitler’s rise to power it would take a wheelbarrow full of cash to buy a loaf of bread.

Biz ýakyn wagtda çykjak ýekşenbe kanunyna alyp barýan taryhyň dowamynda Amerikanyň Birleşen Ştatlarynyň soňky prezidenti zalym hökümdar hökmünde ygtyýarly edilen mahalynda bar bolan pygamberlik gurşawyny kesgitlemek işiniň içindediris. Hiç bir zat boşlukda amala aşyrylmaýar, ýer haýwanynyň raýatlary hem Tramp baradaky garaýyşlarynda takmynan deň derejede iki topara bölünendir. Onuň garaýşyna duýgudaşlyk bildirýänler onuň näme üçin batgalygy arassalamalydygyny, hem-de Trampyň diktator ornuny öz üstüne almazdan munuň amala aşmagynyň tas diýen ýaly mümkin däldigini aňsatlyk bilen görüp bilýärler. Iň güýçli diktatorlar ilatyň ýokary göterimi diktatoryň amala aşyrmaga synanyşýan işini goldaýanlardyr. Gitleriň häkimiýete ösüşinden öň bir çörek satyn almak üçin nagt puluň arabajyk dolusy gerek bolardy.

Hitler turned that around, and though the Germans do not wish to acknowledge much of that history, Hitler had widespread support for his work. The issues confronting the United States, and the entire world, are producing a distinction between citizens, and lines are now being drawn. The time from the Revolutionary War unto 1798 represents a period of preparation that aligns with the sealing time of the one hundred and forty-four thousand. The Patriot Act marked the beginning of the spiritual repetition of the Revolutionary War. Jesus always illustrates the end with the beginning, and the earth beast began with a Revolutionary War, so it will end with one. The first was literal, the last is spiritual.

Gitler muny tersine öwürdi, we nemesler şol taryhyň köp bölegini ykrar etmek islemese-de, Gitleriň alyp baran işine giňden goldaw bardy. Amerikanyň Birleşen Ştatlarynyň, şeýle hem bütin dünýäniň ýüzbe-ýüz bolýan meseleleri raýatlaryň arasynda tapawut döretmekdedir, we indi serhet çyzyklary çekilýär. Rewolýusion Uruşdan 1798-nji ýyla çenli bolan döwür, ýüz kyrk dört müňüň möhürleniş wagty bilen gabat gelýän taýýarlyk döwrüni aňladýar. “Patriot Act” Rewolýusion Uruşyň ruhy taýdan gaýtalanmagynyň başlangyjyny belläpdi. Isa soňuny hemişe başlangyç bilen şekillendirýär, we ýer ýüzündäki haýwan Rewolýusion Uruş bilen başlandy, şonuň ýaly hem ol biri bilen tamamlanar. Birinjisi göni manyda boldy, soňkysy bolsa ruhydyr.

The US Civil War was literal and is to be repeated in the last days. It marked the arrival of the first Republican president, who typifies the last Republican president. The republican party came into existence as an anti-slavery party, in order to oppose the long-established pro-slavery party of the Democrats. That political argument produced the Civil War, and the presidency of Lincoln. It is therefore impossible to separate the first Republican president from the Civil War, so the last Republican president will inherit an immediate prelude to a Civil War. Jesus employed the natural world to illustrate the spiritual world. The party of the dragon, has for its father, the father of lies, and the hallmark of the Democratic party is falsehood. A classic illustration of this tactic is their claim that they are the party that is sympathetic with minorities.

ABŞ-nyň Graždan urşy göni manyda bolup geçdi we ahyrky günlerde gaýtalanmalydyr. Ol ilkinji respublikaçy prezidentiň gelendigini belläp geçdi, ol hem soňky respublikaçy prezidenti nusgalaýar. Respublikaçy partiýa gulçulyga garşy partiýa hökmünde, Demokratlaryň köpden bäri bar bolan gulçulygy goldaýan partiýasyna garşy durmak üçin döredi. Şol syýasy jedel Graždan urşuny hem-de Linkolnyň prezidentligini döretdi. Şonuň üçin ilkinji respublikaçy prezidenti Graždan urşundan aýry göz öňüne getirmek mümkin däldir; şonuň ýaly-da soňky respublikaçy prezident Graždan urşuna gös-göni öňsöz boljak ýagdaýy miras alar. Isa ruhy dünýäni suratlandyrmak üçin tebigy dünýäni ulandy. Aždarhanyň partiýasynyň atasy ýalanlaryň atasydyr, we Demokratik partiýanyň tapawutlandyryjy alamaty ýalandyr. Bu usulyň nusgawy mysaly hökmünde olaryň özlerini azlyklara duýgudaşlyk edýän partiýa diýip öňe sürmekleri görkezilip bilner.

Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Matthew 7:15–20.

Ýalan pygamberlerden ägä boluň; olar size goýun geýiminde gelýärler, emma içlerinden ýyrtyjy möjeklerdir. Siz olary miweleri boýunça tanarsyňyz. Adamlar tikenden üzüm, ýa-da garatikenden injir ýygýarlarmy? Şonuň ýaly-da her bir gowy agaç gowy miwe berýär, emma çüýrük agaç erbet miwe berýär. Gowy agaç erbet miwe berip bilmez, çüýrük agaç hem gowy miwe berip bilmez. Gowy miwe bermeýän her bir agaç çapylýar-da, oda taşlanýar. Şonuň üçin siz olary miweleri boýunça tanarsyňyz. Matta 7:15–20.

The roots of a tree determine the fruit it will bear, and the roots of the Democratic party is their pro-slavery position. The roots of the Republican party is their anti-slavery position.

Agajyň kökleri onuň nähili miwe berjekdigini kesgitleýär, Demokratik partiýanyň köki bolsa olaryň gulçulygy goldaýan tutumydyr. Respublikan partiýanyň köki bolsa olaryň gulçulyga garşy tutumydyr.

Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins. Jeremiah 12:1, 2.

Eý Reb, Sen adyldyrsyň, men Seniň bilen çekişenimde-de; emma goý, Seniň hökümleriň hakynda Seniň bilen gepleşeýin: Näme üçin erbetleriň ýoly rowaç alýar? Näme üçin gaty dönük hereket edýänleriň hemmesi abadandyr? Sen olary oturtdyň, hawa, olar kök urdular; olar ösýärler, hawa, miwe berýärler; Sen olaryň agzynda ýakynsyň, emma böwreklerinden daşsyň. Ýeremýa 12:1, 2.

The coming Civil War is placed in the context of the “monied men,” as Sister White calls them, controlling the marketplace in order to reap the wealth of the nations, while treading down the poor.

Geljekki Graždan urşy, Ýegena Uajtanyň atlandyryşy ýaly, “pully adamlar”-yň baýlygyny orup almak üçin bazary öz gözegçiliginde saklap, şol bir wagtyň özünde garyplary depelemekleri bilen baglanyşykly ýagdaýyň çäginde goýulýar.

“In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.

“Hindistanda, Hytaýda, Russiýada we Amerikanyň şäherlerinde müňlerçe erkekler we aýallar açlykdan ölýärler. Baý adamlary, güýji öz ellerinde saklaýandyklary sebäpli, bazary dolandyrýarlar. Olar ele salyp bilýän zatlarynyň hemmesini arzan bahadan satyn alýarlar, soňra bolsa örän ýokarlandyrylan bahalar bilen satýarlar. Munuň manysy garyp gatlaklar üçin açlykdyr, hem-de bu raýatlyk urşuna getirer.” Manuscript Releases, 5-nji tom, 305.

The Civil War of Lincoln’s history was literal and addressed literal enslavement. The dragon-inspired globalists are producing a Civil War in the last days that is based upon their efforts to eliminate the middle class, leaving only the super-rich elites, and the super-poor serfs. It is the middle class that preserves social, economic and religious freedom, and when it is removed there is no buffer against the implementation of feudalism. The main achievement of the French Revolution was that it ended the system of feudalism, which the globalists are now seeking to reimpose, by removing the middle class. The globalists plan is largely based upon flooding the middle class with illegal immigrants, which reduces economic production, lowers wages and enlarges the state welfare system.

Linkolnyň taryhyndaky Graždanlyk urşy göni manydaky uruşdy we göni manydaky gulçulyk meselesine gönükdirilendi. Aždarhadan ylham alýan globalistler ahyrzamanlarda Graždanlyk urşuny emele getirýärler; ol olaryň orta gatlagy ýok etmek tagallalaryna esaslanýar, şeýlelikde diňe aşa baý elitalary we aşa garyp krepostnoý daýhanlary galdyrýar. Jemgyýetçilik, ykdysady we dini azatlygy gorap saklaýan hut orta gatlakdyr, ol aradan aýrylanda bolsa feodalizmi durmuşa geçirmeklige garşy hiç hili böwet galmaýar. Fransuz rewolýusiýasynyň esasy gazanan zady globalistleriň häzirki wagtda orta gatlagy ýok etmek arkaly täzeden girizmäge çalyşýan feodalizm ulgamyny soňlandyrmagydy. Globalistleriň meýilnamasy esasan bikanun immigrantlar bilen orta gatlagy doldurmaga esaslanýar; bu ykdysady önümçiligi peseldýär, aýlyklaryň möçberini kemeldýär we döwletiň durmuş üpjünçilik ulgamyny giňeldýär.

Leading up to the Second World War, during the great depression Father Charles Coughlin, a Roman Catholic priest, gained fame for his radio broadcasts, which reached millions of listeners across the country. His radio broadcasts paralleled the influence of Rush Limbaugh in the recent past. Coughlin used his radio platform to discuss a wide range of topics, including politics, economics, and social issues. He initially supported President Franklin D. Roosevelt and his New Deal. Coughlin’s radio broadcasts, which were often inflammatory and controversial, made him a polarizing figure in American politics. While he had a large and dedicated following, he also faced criticism and condemnation from various quarters for his extremist views.

Ikinji Jahan Urşundan öň, Beýik Depressiýa döwründe, Rim-Katolik ruhanysy Ata Çarlz Koflin tutuş ýurt boýunça millionlarça diňleýjä ýetýän radio gepleşikleri arkaly meşhurlyk gazandy. Onuň radio gepleşikleri ýakyn geçmişde Raş Limbaugyň täsiri bilen deňeşdirilerdi. Koflin özüniň radio meýdançasyny syýasat, ykdysadyýet we jemgyýetçilik meseleleri ýaly örän giň ugurlar boýunça pikir alyşmak üçin peýdalandy. Ol başda Prezident Franklin D. Ruzwelti we onuň “Täze Ylalaşygyny” goldady. Köplenç öjükdiriji we jedelli häsiýete eýe bolan Kofliniň radio gepleşikleri ony Amerikan syýasatynda pikirleri ikä bölýän bir şahsa öwürdi. Onuň köp sanly we oňa berk wepalı yzyna eýerijileri bolan hem bolsa, onuň aşa çetçi garaýyşlary sebäpli dürli toparlar tarapyndan tankyda we ýazgarmaga hem sezewar boldy.

The initial political, economic and social views of Coughlin were adopted by Franklin Roosevelt and became his blueprint for his New Deal policies, which introduced the bane of the escalating Social Security system, and the welfare system in the United States. His New Deal policies became the hallmark of his legacy, and was an element of the prophetic scenario that led to, and followed after World War Two. “By their fruits ye shall know them.” Due to the implementation of Roosevelt’s New Deal policies the great depression lasted much longer in the United States than any other nation in the world.

Kofliniň başlangyç syýasy, ykdysady we jemgyýetçilik garaýyşlary Franklin Ruzwelt tarapyndan kabul edildi we onuň Täze Geleşik syýasatlarynyň meýilnamasyna öwrüldi; şol syýasatlar barha ulalýan Social Security ulgamynyň hem-de Amerikanyň Birleşen Ştatlaryndaky durmuş üpjünçiligi ulgamynyň belasy bolan gurluşlary ornaşdyrdy. Onuň Täze Geleşik syýasatlary mirasynyň tapawutlandyryjy nyşanyna öwrüldi hem-de Ikinji Jahan Urşuna alyp baran we ondan soň dowam eden pygamberlik ssenariýasynyň bir bölegi boldy. “Miwelerine görä olary tanarsyňyz.” Ruzweltiň Täze Geleşik syýasatlarynyň durmuşa geçirilmegi sebäpli Uly depressiýa Amerikanyň Birleşen Ştatlarynda dünýäniň beýleki islendik ýurdundakydan has uzak dowam etdi.

Roosevelt was a Democrat, and therefore a dragon-inspired globalist. The New Deal policies he introduced were part of a long-range plan to produce a citizenry of super-rich and super-poor. The literal slavery of the Civil War represents the spiritual and economic slavery that is now accelerating at warp-speed, as the globalist billionaire merchants of modern Babylon finance the widespread illegal immigration that is designed to bring Roosevelt’s New Deal to their understanding of perfection. The last president, who will be confronted by the Third World War, will also be confronted by the crisis of the program of social-dependency put in place by the president during the Second World War. Inspiration identifies this fact, and also identifies that the leaders in the last days will not know how to address the problem.

Ruzwelt Demokratdy, şonuň üçinem aždarhanyň ylhamlandyran globalistidi. Onuň girizen New Deal syýasatlary aşa baýlar bilen aşa garyplardan ybarat raýat jemgyýetini emele getirmek üçin niýetlenen uzak möhletli meýilnamanyň bir bölegidi. Graždan urşunyň göni manysyndaky gulçulygy häzir örän çalt depginde güýçlenýän ruhy we ykdysady gulçulygy aňladýar; sebäbi häzirki Wawilonyň globalist milliarder täjirleri, Ruzweltiň New Dealyny özleriniň kämillik baradaky düşünjesine ýetirmek üçin niýetlenen giň gerimli bikanun immigrasiýany maliýeleşdirýärler. Üçünji Jahan urşy bilen ýüzbe-ýüz boljak soňky prezident, şeýle hem Ikinji Jahan urşy döwründe prezident tarapyndan ýola goýlan jemgyýetçilik garaşlylygy maksatnamasynyň krizisi bilen hem ýüzbe-ýüz bolar. Ylham bu hakykaty kesgitleýär, şeýle hem soňky günlerdäki ýolbaşçylaryň bu meselä nädip çemeleşmelidigini bilmejekdiklerini hem görkezýär.

“There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.

Hatda mugallymlaryň we döwlet işgärleriniň arasynda-da häzirki jemgyýetiň ýagdaýynyň düýbünde ýatan sebäplere düşünýänler kän däldir. Dolandyryş jilawyny elinde saklaýanlar ahlak bozulmasy, garyplyk, mätäçlik hem-de artýan jenaýatçylyk meselesini çözüp bilmeýärler. Olar iş-alada amallaryny has ygtybarly esasda berkitmek ugrunda biderek göreşýärler. Eger adamlar Hudaýyň Sözüniň taglymatyna has köp üns berselerdi, olary çykgynsyzlyga salýan meseleleriň çözgüdini tapardylar.

“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.” Testimonies, volume 9, 13.

“Mukaddes Ýazgylar Mesihiň ikinji gezek gelmeginiň edil öňüsyrasyndaky dünýäniň ýagdaýyny beýan edýär. Talaňçylyk we sütem arkaly uly baýlyk toplaýan adamlar barada şeýle ýazylgydyr: ‘Soňky günler üçin hazyna ýygnadyňyz. Ine, meýdanlaryňyzy orup alan işçileriň zähmet haky — siz tarapyndan hile bilen saklanyp galynan şol hak — gygyryp dur; orakçylaryň perýatlary Hemmämüşüklü Rebbeň gulagyna ýetdi. Siz ýerde lezzet içinde ýaşadyňyz we nebis islegleriňize berildiňiz; ýürekleriňizi soýum günündäki ýaly semirtdiňiz. Siz adyly höküm etdiniz we öldürdiňiz; ol bolsa size garşy durmaýar.’ Ýakup 5:3–6.” Güwänamalar, 9-njy tom, 13.

The last president will “hold the reins of government,” but he will not be able “to solve the problem of moral corruption, poverty, pauperism, and increasing crime.” Nor will he be able to “place business operations on a more secure basis.” All of these problems are associated with the bankers and billionaire merchants of the last days. “Pauperism,” is used to describe the condition of those who rely on poor-relief or welfare provided by local governments or charitable organizations. In many societies, pauperism was associated with social stigma and often resulted in marginalization and discrimination against those experiencing poverty. The program in American history that has produced “pauperism,” is the program that is supposedly designed to relieve those trapped in poverty to elevate themselves. Instead, it produced a system of government welfare to hold those paupers in economic slavery.

Soňky prezident “döwlet dolandyryşynyň jylawlaryny” elinde saklar, emma ol “ahlak taýdan bozulma, garyplyk, mätäçlik we artýan jenaýat meselesini çözmäge” ukyply bolmaz. Şeýle hem ol “işewürlik amallaryny has ygtybarly esasda ýola goýmaga” hem ukyply bolmaz. Bu meseleleriň ählisi ahyrzamanyň bankirleri we milliardçy söwdagärleri bilen baglanyşyklydyr. “Mätäçlik” sözi ýerli häkimiýetler ýa-da haýyr-sahawat guramalary tarapyndan berilýän garyplara niýetlenen kömege ýa-da durmuş goldawyna daýanýan adamlaryň ýagdaýyny beýan etmek üçin ulanylýar. Köp jemgyýetlerde mätäçlik jemgyýetçilik utanjy bilen baglanyşykly bolup, köplenç garyplygy başdan geçirýän adamlaryň çetleşdirilmegine we olara garşy kemsidilmegine getirýärdi. Amerikan taryhyndaky “mätäçligi” döreden maksatnama, guýy garyplyga düşüp galan adamlaryň özlerini ýokary galdyrmagyna kömek etmek üçin niýetlenendigi diýlip hasap edilýän maksatnamadyr. Muňa derek, ol şol mätäçleri ykdysady gulçulykda saklamak üçin döwlet durmuş goldawy ulgamyny emele getirdi.

Immediately after World War Two the United Nations began to operate. This provided a second witness from the first two world wars that the seventh kingdom (the United Nations) will be placed upon the throne of the earth. The first world war identified the role of the global banking system that was adopted in the history of the first world war, and the intentions of those world bankers and merchants to return to the feudal system, as represented in the second world war. All of these designs; the one-world government, the economic system of super-rich ruling the super-poor, and the one-world financial system that will only allow whoever it sees fit to participate in, came from the dragon, who is at war with the eighth president, that is of the seven.

Ikinji Jahan urşundan dessine derrew Birleşen Milletler guramasy işläp başlady. Bu, birinji iki jahan urşundan ýedinji patyşalygyň (Birleşen Milletleriň) ýer ýüzüniň tagtyna oturdyljakdygyna degişli ikinji şaýatlygy üpjün etdi. Birinji jahan urşy, birinji jahan urşunyň taryhynda kabul edilen ählumumy bank ulgamynyň ornuny, hem-de ikinji jahan urşunda şekillendirilişi ýaly, şol dünýä bankçylarynyň we söwdagärleriniň feodal ulgama gaýdyp barmak niýetlerini ýüze çykardy. Bu meýilnamalaryň ählisi — bir dünýä hökümeti, aşa garyplaryň üstünden aşa baýlaryň höküm sürýän ykdysady ulgamy we diňe laýyk görýänleriniň gatnaşmagyna ýol berjek bir dünýä maliýe ulgamy — ýedi patyşadan bolan sekizinji prezidente garşy uruş alyp barýan aždarhadan gelip çykdy.

The logic represented by these factors clearly illustrates a president who will feel compelled to become dictatorial in his approach to problem solving. We are simply identifying the prophetic environment which God’s Word has identified will unfold during the history of the final president of the earth beast. In the previous article we referenced a passage from The Great Controversy where she identifies the “temporal prosperity” being removed before the Sunday law. The passage identifies many prophetic characteristics of the last days, and the points she addresses find their fulfillments in the image of the beast testing time in both the United States and thereafter in the world. She identifies the two issues which Satan employs to capture the world as spiritualism and Sunday sacredness. While referencing the miracles of healing that Satan will employ, she identifies another prophetic issue of our times.

Bu faktorlar arkaly görkezilýän mantyk, meseleleri çözmek çemeleşmesinde diktatorçylykly bolmaga özüni mejbur duýjak bir prezidenti aýdyň suratlandyrýar. Biz diňe Hudaýyň Sözüniň ýeriň janawarynyň soňky prezidentiniň taryhy döwründe ýüze çykjakdygyny görkezýän pygamberlik ýagdaýyny kesgitleýäris. Öňki makalada biz onuň ýekşenbe kanunyndan öň “dünýewi abadançylygyň” aýrylýandygyny görkezýän “The Great Controversy” eserindäki bir parçany agzapdyk. Şol parça soňky günleriň köp pygamberlik häsiýetlerini görkezýär, onuň gozgaýan nokatlary bolsa ABŞ-da, ondan soňra hem dünýäde janawaryň şekili synag döwründe öz ýerine ýetmesini tapýar. Ol Şeýtanyň dünýäni ele geçirmek üçin ulanýan iki meselesini ruhçulyk we ýekşenbäniň mukaddesligi hökmünde görkezýär. Şeýtanyň ulanajak şypa gudratlaryna ýüzlenmek bilen, ol döwrümiziň ýene bir pygamberlik meselesini hem görkezýär.

Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.

“İki beýik ýalňyşlyk — janyň ölmez-ýitmezligi we ýekşenbe gününiň mukaddesligi — arkaly Şeýtan halky öz aldawlarynyň astyna getirer. Birinjisi spiritizmiň binýadyny goýýan bolsa, ikinjisi Rim bilen duýgudaşlyk bagyny döredýär. Amerikanyň Birleşen Ştatlarynyň protestantlary spiritizmiň elinden tutmak üçin öňe çykyp, bu jümmüşiň üstünden ellerini uzatmakda iň öňdäki bolarlar; olar Rim häkimiýeti bilen el ele bermek üçin şol uçurymyň aňyrsyna çenli uzanarlar; we şu üç taraplaýyn birleşigiň täsiri astynda bu ýurt wyždan azatlygynyň hukuklaryny depeläp, Rimiň yzyna düşer.

“As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.

Ruhçulyk şu günleriň adaty hristiançylygyny has ýakyndan öýkünýänçe, aldap azdyrmaga hem duzaga salmaga has uly güýje eýe bolýar. Şeýtanyň özi-de häzirki zaman tertibine görä dine giren ýaly bolar. Ol ýagtylyk perişdesiniň sypatynda peýda bolar. Ruhçulygyň üsti bilen gudratlar amala aşyrylar, näsaglar sagaldylar, hem-de inkär edip bolmajak köp täsinlikler ýerine ýetiriler. Ruhlar bolsa Mukaddes Kitaba iman edýändiklerini aýdyp, ybadathananyň düzgün-nyzamlaryna hormat görkezjekdikleri üçin, olaryň işi Hudaýyň güýjüniň beýany hökmünde kabul ediler.

“The line of distinction between professed Christians and the ungodly is now hardly distinguishable. Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.

Özlerini Mesihi diýip ykrar edýänler bilen hudaýsyzlaryň arasyndaky tapawut çyzygy indi tas saýgaryp bolmaýar. Ybadathana agzalary dünýäniň söýýän zadyny söýýärler we olar bilen birleşmäge taýýar; şeýtan bolsa olary bir bedende birleşdirmegi we şeýlelik bilen hemmesini ruhçylygyň hatarlaryna süpürip salmak arkaly öz işini güýçlendirmegi ýüregine düwýär. Hakyky ybadathananyň anyk alamaty hökmünde gudratlar bilen öwünýän papistler bu gudrat görkeziji güýjüň elinde aňsatlyk bilen aldanaarlar; hakykatyň galkanyny zyňyp taşlan protestantlar hem edil şonuň ýaly azaşdyrylar. Papistler, protestantlar we dünýä adamlary hem bary bir takwalygyň güýji bolmadyk diňe görnüşini kabul ederler, we olar bu birleşmede dünýäni iman getirmäge öwürmek hem-de köpden bäri garaşylýan müňýyllygy getirmek üçin beýik bir hereketi görerler.

Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.” The Great Controversy, 588, 589.

“Ruhçulygyň üsti bilen Şeýtan adamzat nesliniň haýyr-sahawatçysy ýaly görünýär, halkyň kesellerini bejerýär we dini imanyň täze hem-de has belent bir ulgamyny hödürleýändigini aýdýar; emma şol bir wagtyň özünde ol weýran ediji hökmünde hereket edýär. Onuň synaglary köp sanly adamlary heläkçilige eltýär. Saklanyşyksyzlyk akyly tagtdan düşürýär; nebisjeň höweslere berilmek, dawa-jenjel we gan döküşlik onuň yzyndan gelýär. Şeýtan uruşdan lezzet alýar, çünki ol janyň iň erbet hyjuwlaryny oýarýar-da, soňra öz pidalaryny ahlak bozuklygy we gana batyp, ebedilige süpürip alyp gidýär. Onuň maksady milletleri biri-birine garşy urşa öjükdirmekdir, çünki şeýle etmek bilen ol halkyň pikirini Hudaýyň gününde durup bilmek üçin taýýarlyk işinden sowup bilýär.” The Great Controversy, 588, 589.

Satan appears to accomplish his crowning act, at the Sunday law, not before. It is after the United States speaks as a dragon in verse eleven, in chapter thirteen of Revelation, that in verse thirteen Satan appears to call fire down out of heaven. This is also what Sister White identifies.

Şeýtan öz täj hereketini mundan öň däl-de, ýekşenbe güni baradaky kanun wagtynda amala aşyrýan ýaly görünýär. Ylhamyň on üçünji babynda, on birinji aýatda Amerikanyň Birleşen Ştatlary aždarha ýaly gepleýänden soňra, on üçünji aýatda Şeýtan asmanyň içinden ot düşürýän ýaly görünýär. Muny hem Uayt uýam şeýle kesgitleýär.

By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

“Papalygy Hudaýyň kanunyny bozmak arkaly ornaşdyrýan perman güýje girizilende, milletimiz özüni doly derejede dogrulykdan aýrar. Protestantlyk öz elini jülgäniň aňrysyndan uzadyp, Rim häkimiýetiniň elinden tutanda; düýpsüz çuňlugyň üstünden geçip, Spiritizm bilen el berişende; şu üçtaraplaýyn birleşigiň täsiri astynda ýurdumyz öz Konstitusiýasynyň protestant we respublikan dolandyryş hökmünde ähli ýörelgelerini ret edip, papalyk ýalanlarynyň we azdyrmalarynyň ýaýramagyna ýol açanda, şonda biz Şeýtanyň täsin işleriniň wagtynyň gelendigini we ahyryň golaýdygyny bilip bileris.” Testimonies, 5-nji tom, 451.

Before the Sunday law, during the testing time of the image of the beast, which is also the sealing time of the one hundred and forty-four thousand, which is also where the effect of every vision occurs, there will be manifested a phenomenon of the dragon power which represents the miracle of false healing. In the book of Revelation, the whore of Babylon is identified as deceiving all the nations.

Ýekşenbe güni baradaky kanundan öň, haýwanyň şekiliniň synag wagtynda — bu wagt şol bir wagtyň özünde ýüz kyrk dört müňüň möhürleniş wagty bolup, şeýle hem her bir görnüşiň täsiriniň ýüze çykýan döwrüdir — ýalan şypa gudratyny aňladýan aždarha güýjüne degişli bir hadysa ýüze çykar. Ylham kitabynda Wawilon jelep zenany ähli milletleri aldaw bilen ýoldan çykarýan hökmünde kesgitlenýär.

And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. Revelation 18:23.

Şemçyragyň ýagtylygy indi seniň içiňde asla şöhle saçmaz; gelniň we gelin ýigidiniň sesi hem indi seniň içiňde asla eşidilmez; çünki seniň täjirleriň ýeriň beýik adamlarydy; çünki ähli milletler seniň jadylyklaryň arkaly aldandylar. Ylham 18:23.

The word “sorceries” is the Greek word “pharmakeia” meaning medication, or pharmacy. The word is derived from the Greek word G5332, which means (a drug, that is, spell giving potion); a druggist or pharmacist or poisoner. In the last days leading up to the Sunday law an issue that will contribute to the divisive environment inherited by the eighth and final president, will be the work of the pharmaceutical industry, as represented by Anthony Fauci, and the China virus.

“Sihirler” sözi grekçe “pharmakeia” sözüdür; onuň manysy derman ýa-da dermanhana diýmekdir. Bu söz grekçe G5332 sözünden gelip çykýar; ol (neşe, ýagny jady berýän içgi) diýmegi aňladýar; dermançy, farmasewt ýa-da zäherleýji. Ýekşenbe kanunyna çenli alyp barýan soňky günlerde, sekizinji we iň soňky prezidentiň miras aljak bölünişikli gurşawyna goşant goşjak meseleleriň biri, Entoni Fauçi we Hytaý wirusy arkaly şekillendirilişi ýaly, farmasewtika senagatynyň işi bolar.

Fauci and China are both representatives of the dragon power, and Fauci’s fingerprints can be traced all the way back to the invention of the HIV virus. Population control as represented by men such as the billionaire Bill Gates, is an attribute which was manifested in Pharaoh’s attempt to wipe out the babies in the time of Moses, and Herod’s efforts to do the same in the time of Christ. Half the population was deceived by the China virus, and you can still see people wearing the masks, which do not prevent any virus.

Faýçi we Hytaý ikisi hem aždaha häkimiýetiniň wekilleridir, we Faýçiniň yzlary HIV wirusynyň oýlanyp tapylmagyna çenli yzarlaýyş edilip bilner. Milliarder Bill Geýts ýaly adamlar arkaly görkezilýän ilaty gözegçilikde saklamak häsiýeti, Musanyň döwründe Faragonyň bäbekleri ýok etmäge synanyşygynda hem-de Mesihiň döwründe Hirodyň şol bir zady etmäge çalyşmagynda ýüze çykarylan bir häsiýetdir. Ilatyň ýarysy Hytaý wirusy arkaly aldandy, we wiruslaryň hiç biriniň öňüni almaýan maskalary geýýän adamlary häzirem görmek bolýar.

We will continue this study in the next article.

Biz bu barlagy indiki makalada dowam etdireris.

“Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would—He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.

Şeýtan hem taýyn däl janlaryň hasylyny ýygnamak üçin tebigy güýçleriň üsti bilen işleýär. Ol tebigatyň barlaghanalarynyň syrlaryny öwrenendir we Hudaý rugsat berşiçe, tebigy güýçleri dolandyrmak üçin ähli güýjüni ulanýar. Oňa Eýýuby jebir etmäge ýol berlende, sürüler we mallar, hyzmatkärler, öýler, çagalar nä derejede çalt süpürilip aýryldy; bir betbagtçylyk beýlekisiniň yzyndan, edil bir pursatyň içinde gelen ýalydy. Öz mahluklaryny gorap, olary ýok edijiniň güýjünden daş-töweregini çäkläp pena berýän Hudaýdyr. Emma hristian dünýäsi Ýehowanyň kanunyna äsgermezçilik görkezdi; şonuň üçin Reb hut Özüniň aýdyp gelşi ýaly eder — Ol Öz bereketlerini ýer ýüzünden yzyna alar hem-de Öz kanunyna garşy baş göterip, Onuň öwredişine garşy çykýan we başgalary-da şony etmäge mejbur edýän adamlardan Öz gorag aladasyny aýyrar. Hudaý aýratyn goramaýanlaryň hemmesine Şeýtan gözegçilik edýär. Ol öz niýetlerini öňe sürmek üçin käbirlerine hoşniýet görkezip, olary rowaçlandyrar; beýlekileriň üstüne bolsa betbagtçylyk getirer hem-de adamlary olary jebir edýäniniň Hudaýdygyna ynandyrar.

While appearing to the children of men as a great physician who can heal all their maladies, he will bring disease and disaster, until populous cities are reduced to ruin and desolation. Even now he is at work. In accidents and calamities by sea and by land, in great conflagrations, in fierce tornadoes and terrific hailstorms, in tempests, floods, cyclones, tidal waves, and earthquakes, in every place and in a thousand forms, Satan is exercising his power. He sweeps away the ripening harvest, and famine and distress follow. He imparts to the air a deadly taint, and thousands perish by the pestilence. These visitations are to become more and more frequent and disastrous. Destruction will be upon both man and beast. ‘The earth mourneth and fadeth away,’ ‘the haughty people … do languish. The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.’ Isaiah 24:4, 5.

“Adamlaryň perzentlerine ähli dertlerini bejerip bilýän beýik lukman hökmünde görünse-de, ol keselçilik we betbagtçylyk getirer, ilatly şäherler harabaçylyga we weýrançylyga öwrülýänçä. Hatda häzir hem ol iş başyndadyr. Deňizde we gury ýerde bolýan heläkçiliklerde we apatlarda, uly ýangynlarda, gazaply tupandyr elhenç dolularda, tupanlarda, suw joşmalarynda, siklonlarda, deňiz tolkunlarynyň joşmagynda we ýer titremelerinde, her ýerde we müň görnüşde, Şeýtan öz güýjüni amala aşyrýar. Ol bişip barýan hasyly süpürip äkidýär, onuň yzyndan açlyk we horluk gelýär. Ol howa ölüm howpuny salýan zäherli hapalygy siňdirýär, we müňlerçe adam gyrgyn keselden heläk bolýar. Bu jezalar barha ýygylaşyp, barha betbagtçylykly bolar. Weýrançylyk hem adamyň, hem-de haýwanyň üstüne geler. ‘Ýer matam tutýar we solýar,’ ‘tekepbir halk … hor bolýar. Ýer hem onuň ýaşaýjylarynyň astynda haram boldy; çünki olar kanunlary bozdylar, düzgüni üýtgetdiler, ebedi ähti bozdular.’ Işaýa 24:4, 5.”

“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’” 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.

“Soňra beýik aldawçy adamlary, Hudaýa hyzmat edýänleriň şu betbagtçylyklara sebäp bolýandygyna ynandyrar. Asmanyň nägileligini üstüne çeken topar ähli muşakgatlaryny Hudaýyň buýruklaryna boýun egmekleri bilen kanun bozýanlar üçin hemişelik ýazgarma bolup durýanlaryň üstüne ýüklär. Adamlaryň ýekşenbe sabadyny bozmak arkaly Hudaýa garşy günä edýändikleri yglan ediler; bu günäniň bes edilmejek betbagtçylyklary getirendigi, we ýekşenbäni berjaý etmek berk ýerine ýetirilýänçä olaryň togtamajakdygy aýdylar; dördünji buýrugyň talaplaryny öňe sürýänleriň, şeýlelik bilen ýekşenbe gününe bolan hormaty ýykyp, halky biynjalyk edýänlerdigi, olaryň Hudaýyň mähirine we dünýewi rowaçlyga täzeden gowuşmagyna päsgel berýändigi yglan ediler. Şeýlelikde gadymda Hudaýyň hyzmatkäri babatda öňe sürlen aýyplama täzeden gaýtalanar we muňa getirilen esaslar hem edil şonuň ýaly “berk” bolar: ‘Ahab Ylýasy göreninde oňa: Senmi Ysraýyly biynjalyk edýän? diýip aýtdy. Ol hem jogap berip: Men Ysraýyly biynjalyk eden däl; ýöne seniň özüň we kakaň öýi, çünki siz Rebbiň buýruklaryny terk etdiňiz, sen bolsa Bagallaryň yzyndan gitdiň.’” 1 Patyşalar 18:17, 18. Halkyň gahar-gazaby ýalan aýyplamalar arkaly gyjyndyrylanda, olar Hudaýyň ilçilerine garşy ýolundan çykan Ysraýylyň Ylýa garşy tutan ýoluna örän meňzeş bir ýol tutarlar.

“The miracle-working power manifested through spiritualism will exert its influence against those who choose to obey God rather than men. Communications from the spirits will declare that God has sent them to convince the rejecters of Sunday of their error, affirming that the laws of the land should be obeyed as the law of God. They will lament the great wickedness in the world and second the testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday. Great will be the indignation excited against all who refuse to accept their testimony.” The Great Controversy, 589, 590.

“Ruhçulygyň üsti bilen ýüze çykarylan gudrat görkezýän güýç, Hudaýa däl-de, adamlara boýun egmegi saýlap alýanlara garşy däl, eýsem adamlardan görä Hudaýa boýun egmegi saýlap alanlara garşy öz täsirini ýetirer. Ruhlardan gelýän habarlar, ýekşenbäni ret edýänleri özleriniň ýalňyşýandygyna ynandyrmak üçin Hudaýyň özlerini iberendigini yglan eder we ýurduň kanunlaryna Hudaýyň kanuny ýaly boýun egilmelidigini tassyklar. Olar dünýäde uly erbetligiň bardygyna gynanç bildirip, ahlak taýdan pese gaçan ýagdaýyň sebäbiniň ýekşenbäniň mukaddesligini bozmakdygy baradaky din mugallymlarynyň şaýatlygyny goldarlar. Olaryň şaýatlygyny kabul etmekden ýüz öwürýänleriň hemmesine garşy oýaryljak gazap örän güýçli bolar.” The Great Controversy, 589, 590.