As we begin to consider the typification of the time of the end in 1989, by the prophetic history of verse ten, it is necessary to drop back into the history of the third generation of both horns of the earth beast. In 1913, the earth beast’s horn of Republicanism began its generation of compromise with the globalist banking system, and in 1919, the horn of true Protestantism began its generation of compromise with the theologians of apostate Protestantism and also the American Medical Association as it surrendered the accreditation of its educational system to the world. Both horns began a compromised relationship with the world that would change the direction of their respective messages from that point onward.

1989-njy ýylda ahyrzamanyň wagtal-wagtal nusgalylaşdyrylmagyny onunjy aýatyň pygamberlik taryhy arkaly göz öňünde tutup başlamazdan öň, ýer ýüzüniň haýwanynyň iki şahasynyň hem üçünji nesliniň taryhyna dolanmak zerurdyr. 1913-nji ýylda ýer ýüzüniň haýwanynyň respublikançylyk şahasy globalistik bank ulgamı bilen öz ylalaşyga gitmek neslini başlady, 1919-njy ýylda bolsa hakyky protestantçylygyň şahasy dünýä öz bilim ulgamynyň akkreditasiýasyny tabşyran mahaly, dinden çykan protestantçylygyň teologlary hem-de Amerikanyň Lukmançylyk Assosiasiýasy bilen öz ylalaşyga gitmek neslini başlady. Iki şaha hem şol pursatdan başlap öz degişli habarlarynyň ugruny üýtgetjek dünýä bilen ylalaşykly gatnaşygy başlady.

In that history the starting point for the king of the north, and the king of the south of the last days also reached a turning point. The Miracle of Fatima occurred on October 13, 1917, in Fatima, Portugal. It was the culmination of a series of Marian apparitions witnessed by three young shepherd children: Lucia dos Santos and her cousins Francisco and Jacinta Marto. According to the accounts provided by the children, the Virgin Mary, identified as Our Lady of Fatima, appeared to them on the 13th day of each month from May to October 1917.

Şol taryhda demirgazygyň patyşasy üçin başlangyç nokat, şeýle hem ahyrky günleriň günortanyň patyşasy üçin hem öwrülişik nokadyna ýetdi. Fatima gudraty 1917-nji ýylyň 13-nji oktýabrynda Portugaliýanyň Fatima şäherinde bolup geçdi. Ol üç ýaş çopan çaganyň: Lusiýa dos Santosyň hem-de onuň doganoglanlary Fransisko we Jasinta Martonyň şaýat bolan Merýem bilen bagly peýda bolmalaryň bir toparynyň jemlenmesi boldy. Çagalaryň beren maglumatlaryna görä, Fatimanyň Biziň Hanymymyz hökmünde tanalýan Perişde Merýem 1917-nji ýylyň maý aýyndan oktýabr aýyna çenli her aýyň 13-nji gününde olara göründi.

During the final apparition on October 13, 1917, tens of thousands of people gathered at the Cova da Iria, near Fatima, expecting to witness a miracle as predicted by the children. According to the witnesses, the sun appeared to change colors, spin, and dance in the sky. This event came to be known as the Miracle of the Sun or the Miracle of Fatima.

1917-nji ýylyň 13-nji oktýabryndaky soňky görünüş mahalynda, çagalaryň öňünden aýdşy ýaly bir gudratyň şaýady bolmaga garaşyp, on müňlerçe adam Fatimanyň golaýyndaky Kowa da Iriada ýygnandy. Şaýatlaryň aýtmagyna görä, gün öz reňklerini üýtgedýän, aýlanýan we asmanda tans edýän ýaly göründi. Bu waka soňra Günüň gudraty ýa-da Fatimanyň gudraty diýlip tanaldy.

The Miracle of Fatima is a significant event in Catholic history and devotion, and it has been the subject of much study, debate, and religious interpretation over the years. The events at Fatima have had a lasting impact on popular piety, Marian devotion, and the interpretation of apocalyptic themes within the Catholic Church.

Fatima gudraty katolik taryhynda we ybadatynda möhüm wakadyr, we ol ýyllaryň dowamynda köp sanly öwrenişiň, jedelleriň hem-de dini düşündirişleriň mowzugy bolup geldi. Fatimada bolup geçen wakalar halk ybadatyna, Maryýa wepalylygyna hem-de Katolik kilisesiniň çäginde apokaliptik temalaryň düşündirilişine uzak möhletleýin täsir ýetirdi.

The Bolshevik Revolution occurred in Russia on November 7, 1917, when Bolshevik forces, led by Vladimir Lenin and the Bolshevik Party, seized key government buildings and infrastructure in Petrograd (now Saint Petersburg). This event marked the culmination of the Russian Revolution of 1917, which had begun with the February Revolution earlier in the year that led to the abdication of Tsar Nicholas II and the establishment of a provisional government.

Bolşewik rewolýusiýasy Russiýada 1917-nji ýylyň 7-nji noýabrynda bolup geçdi; şol gün Wladimir Leniniň we Bolşewik partiýasynyň ýolbaşçylygyndaky bolşewik güýçleri Petrograddaky (häzirki Sankt-Peterburg) hökümetiň esasy binalaryny we infrastrukturasyny eýeledi. Bu waka 1917-nji ýylyň Russiýa rewolýusiýasynyň jemleniş nokadyny aňlatdy; şol rewolýusiýa ýylyň başynda bolup geçen Fewral rewolýusiýasy bilen başlan bolup, onuň netijesinde patyşa Nikolaý II tagtdan ýüz öwürdi we wagtlaýyn hökümet döredildi.

During the Revolution, the Bolsheviks successfully overthrew the provisional government and established Soviet control over Russia. The Bolsheviks proclaimed the establishment of a socialist state and began implementing their revolutionary program, including the nationalization of industry, land redistribution, and the withdrawal of Russia from World War I. The October Revolution ultimately led to the creation of the Soviet Union and had profound and far-reaching consequences for Russia and the world, shaping the course of 20th-century history.

Rewolýusiýanyň dowamynda bolşewikler wagtlaýyn hökümeti üstünlikli agdaryp, Russiýanyň üstünden Sowet gözegçiligini ýola goýdular. Bolşewikler sosialistik döwletiň döredilendigini yglan edip, özleriniň rewolýusion maksatnamasyny durmuşa geçirmäge başladylar; munuň içine senagaty millileşdirmek, ýeri gaýtadan paýlamak hem-de Russiýany Birinji Jahan urşundan çykarmak girýärdi. Oktýabr rewolýusiýasy ahyrsoňy Sowet Soýuzynyň döredilmegine getirdi we Russiýa hem-de bütin dünýä üçin çuňňur hem giň gerimli netijeleri döretdi, XX asyryň taryhynyň ösüş ugruny kesgitledi.

Jesus illustrates the end with the beginning, and in order to fully see the king of the north and the king of the south of the last days, it is necessary to understand their beginnings. The literal kings of the south and the north that are identified in Daniel chapter eleven are defined as the power that rules the literal area of Egypt as the king of the south, and the power that rules the literal geographical area associated with Babylon as the king of the north.

Isa soňuny başlangyç arkaly suratlandyrýar, hem-de soňky günleriň demirgazygyň patyşasyny we günortanyň patyşasyny doly görmek üçin olaryň başlangyçlaryna düşünmek zerurdyr. Danyýel kitabynyň on birinji babynda görkezilen göni manydaky günortanyň we demirgazygyň patyşalary şeýle kesgitlenýär: günortanyň patyşasy hökmünde Müsüriň göni manydaky çägine höküm sürýän güýç, demirgazygyň patyşasy hökmünde bolsa Wawilon bilen baglanyşykly göni manydaky geografik sebite höküm sürýän güýç.

Literal prophecy transitioned to spiritual prophecy in the time of the cross, when ancient literal Israel was transitioning to modern spiritual Israel. Literal pagan Rome trampled down literal Jerusalem for three and a half literal years from 67 AD unto 70 AD, and spiritual papal Rome trampled down spiritual Jerusalem for three and a half spiritual years.

Göni pygamberlik haç döwründe ruhy pygamberlige geçdi; şol döwürde gadymy göni Ysraýyl häzirki zaman ruhy Ysraýyla geçip barýardy. Göni butparaz Rim biziň eramyzyň 67-nji ýylyndan 70-nji ýylyna çenli üç ýarym göni ýyl dowamynda göni Iýerusalimi depeledi, ruhy papalyk Rimi bolsa ruhy Iýerusalimi üç ýarym ruhy ýyl dowamynda depeledi.

Spiritual Babylon is identified in Revelation chapter seventeen, as the whore who commits fornication with the kings of the earth. Spiritual Egypt is identified in Revelation chapter eleven as atheistic France. The modern manifestations of the spiritual king of the north, that received its deadly wound at the time of the end in 1798 and then retaliated against the modern manifestation of the spiritual king of the south at the time of the end in 1989, are both represented in verse forty of Daniel eleven. Both powers have their origins in their last day manifestation in the 1917 to 1918 time frame, which is the same time frame as the generation of compromise for both horns of the earth beast. Those beginnings must be recognized to rightly apply the endings. The beginnings of the last day kings of the north and south both start at the French Revolution.

Ruhy Wawilon, Ylham kitaby on ýedinji bapda ýer ýüzüniň patyşalary bilen zyna edýän jelep hökmünde anyk görkezilýär. Ruhy Müsür bolsa, Ylham kitaby on birinji bapda hudaýsyz Fransiýa hökmünde anyk görkezilýär. Demirgazygyň ruhy patyşasynyň häzirki zaman görnüşleri — ahyrzaman wagtynda, 1798-nji ýylda öz öldüriji ýarasyny alan we soňra ahyrzaman wagtynda, 1989-njy ýylda günortanyň ruhy patyşasynyň häzirki zaman görnüşine garşy jogap urşuny alyp baran güýç — ikisi hem Danyýel on birinji bap, kyrkynjy aýatda beýan edilýär. Bu iki güýjüň hem soňky günlerdäki ýüze çykyşlarynyň gözbaşy 1917–1918-nji ýyllar aralygyna daýanýar; bu bolsa ýer ýüzüniň ýyrtyjysynyň iki şahasy üçin hem ylalaşyk nesliniň şol bir döwür çägidir. Ahyrlaryny dogry ulanmak üçin şol başlangyçlar hökman ykrar edilmelidir. Demirgazygyň we günortanyň soňky günlerdäki patyşalarynyň başlangyçlary ikisi hem Fransuz ynkylabyndan başlanýar.

“In the sixteenth century the Reformation, presenting an open Bible to the people, had sought admission to all the countries of Europe. Some nations welcomed it with gladness, as a messenger of Heaven. In other lands the papacy succeeded to a great extent in preventing its entrance; and the light of Bible knowledge, with its elevating influences, was almost wholly excluded. In one country, though the light found entrance, it was not comprehended by the darkness. For centuries, truth and error struggled for the mastery. At last the evil triumphed, and the truth of Heaven was thrust out. ‘This is the condemnation, that light is come into the world, and men loved darkness rather than light.’ John 3:19. The nation was left to reap the results of the course which she had chosen. The restraint of God’s Spirit was removed from a people that had despised the gift of His grace. Evil was permitted to come to maturity. And all the world saw the fruit of willful rejection of the light.

“On altynjy asyrda Reformasiýa halka açyk Mukaddes Kitaby hödürläp, Ýewropanyň ähli ýurtlaryna girmäge çalyşdy. Käbir milletler ony Gögüň bir habarchysy hökmünde şatlyk bilen garşyladylar. Beýleki ýurtlarda bolsa papalyk onuň girmeginiň öňüni almaga uly derejede üstünlik gazandy; şeýlelikde, beýgeldiji täsirleri bilen Mukaddes Kitap hakyndaky bilimiň nury tas bütinleý daşarda goýuldy. Bir ýurtda bolsa, nur içeri ýol tapsa-da, garaňkylyk ony aňlamady. Asyrlar boýy hakykat bilen ýalňyşlyk agalyk ugrunda göreşdi. Ahyrynda ýamanlyk ýeňdi, Gögüň hakykaty bolsa daşlaşdyrylyp çykaryldy. ‘Höküm şundan ybaratdyr: dünýä nur geldi, emma adamlar nura garanda garaňkylygy has söýdüler.’ Ýahýa 3:19. Millet özüniň saýlap alan ýolunyň netijelerini ormaga galdyryldy. Onuň merhemetiniň sowgadyny ýigrenen halkdan Hudaýyň Ruhunyň saklaýjy täsiri aýryldy. Ýamanlyga kämillige ýetmäge ýol berildi. Bütin dünýä bolsa nury bilkastlaýyn ret etmegiň miwesini gördi.”

“The war against the Bible, carried forward for so many centuries in France, culminated in the scenes of the Revolution. That terrible outbreaking was but the legitimate result of Rome’s suppression of the Scriptures. It presented the most striking illustration which the world has ever witnessed of the working out of the papal policy—an illustration of the results to which for more than a thousand years the teaching of the Roman Church had been tending.

Mukaddes Kitaba garşy uruş Fransiýada şeýle köp asyrlaryň dowamynda dowam etdirilip, ahyrsoňy Rewolýusiýanyň sahnalarynda öz iň ýokary nokadyna ýetdi. Şol elhenç partlama Rim tarapyndan Mukaddes Ýazgylaryň basylyp ýatyrylmagynyň diňe kanuny netijesi boldy. Ol dünýäniň haçanam şaýat bolan zatlarynyň iň täsirli mysaly boldy: papalyk syýasatynyň amala aşmagynyň mysaly, ýagny Rim buthanasynyň taglymatynyň müň ýyldan gowrak wagt bäri alyp barýan ugrunyň nähili netijelere eltýändiginiň mysaly.

“The suppression of the Scriptures during the period of papal supremacy was foretold by the prophets; and the Revelator points also to the terrible results that were to accrue especially to France from the domination of the ‘man of sin.’” The Great Controversy, 265, 266.

“Papal agalygy döwründe Mukaddes Ýazgylaryň basylyp ýatyrylmagy pygamberler tarapyndan öňünden aýdylypdy; şeýle hem Ylhamçy, «günä adamsynyň» hökümranlygynyň esasan hem Fransiýa üçin getirmeli bolan elhenç netijelerine-de yşarat edýär.” Beýik göreş, 265, 266.

The French Revolution was produced by the suppression of the Scriptures “during the period of papal supremacy.” The birth of atheism, which was to become the archenemy of the papacy, was brought about by the papacy itself. The French Revolution took place from 1789 to 1799, but the atheistic revolutionary spirit that began in France continued to spread across Europe and beyond. One-hundred eighteen years after the end of the revolution in France, the Russian Revolution began in Russia. The revolution of atheism that began in France, ended in Russia, and in 1917 Russia became the prophetic representative of the nation symbolized by the atheism of Egypt. The dragon power represented as the king of the south had migrated from France to Russia.

Fransuz ynkylaby “papanyň agalyk süren döwründe” Mukaddes Ýazgylaryň basylyp ýatyrylmagy netijesinde ýüze çykdy. Papalygyň iň baş duşmanyna öwrülmeli bolan ateizmiň döreýşi hut papalygyň özüniň eli bilen amala aşyryldy. Fransuz ynkylaby 1789-njy ýyldan 1799-njy ýyla çenli dowam etdi, emma Fransiýada başlanan ateistik ynkylap ruhy bütin Ýewropa we ondan daşarlara hem ýaýramagyny dowam etdirdi. Fransiýadaky ynkylabyň tamamlanmagyndan bir ýüz on sekiz ýyl soň, Russiýada Rus ynkylaby başlandy. Fransiýada başlan ateizmiň ynkylaby Russiýada tamamlandy, we 1917-nji ýylda Russiýa Müsüriň ateizmi arkaly alamatlandyrylan milletiň pygamberlikdäki wekili boldy. Günorta patyşasy hökmünde görkezilen aždaha güýji Fransiýadan Russiýa göçüpdi.

The revolution in France was represented politically and prophetically by Napoleon Bonaparte, and in that sense, Napoleon represents the first leader of a nation established in a revolution brought about by the atheism of Egypt. The narcissism of Napoleon is fitly repeated by the narcissism of Putin.

Fransiýadaky ynkylap syýasy we pygamberlik taýdan Napoleon Bonapart tarapyndan şekillendirildi, we şol manyda Napoleon Müsüriň ateizmi netijesinde ýüze çykan ynkylap arkaly döredilen milletiň ilkinji ýolbaşçysyny aňladýar. Napoleonyň narsissizmi Putiniň narsissizmi tarapyndan ýerlikli gaýtalanýar.

Napoleon was keenly aware of the power of imagery and propaganda, as is Putin, who was a former KGB officer. The KGB specializes in propaganda. Napoleon used portraiture as a means of projecting his authority, power, and image of leadership to the public. He commissioned portraits from some of the most celebrated artists of his time, including Jacques-Louis David, Antoine-Jean Gros, and Jean-Auguste-Dominique Ingres, among others.

Napoleon şekil-täswiriň hem-de propaganda güýjüniň nähili beýikdigine örän çuňňur düşünýärdi; öňki KGB ofiseri bolan Putin hem şonuň ýalydyr. KGB propaganda işine ýöriteleşendir. Napoleon öz ygtyýarlygyny, kuwwatyny hem-de ýolbaşçylyk keşbini halka görkezmegiň serişdesi hökmünde portret sungatyndan peýdalandy. Ol öz döwrüniň iň meşhur suratkeşleriniň birnäçesine, şol sanda Žak-Lui Dawid, Antuan-Žan Gro we Žan-Ogýust-Dominik Engr ýaly ussatlara portretleri sargyt etdi.

These portraits depicted Napoleon in various poses and settings, ranging from official state portraits to more informal scenes. They served not only as personal mementos for Napoleon himself but also as tools for spreading his image and influence both domestically and internationally. Putin has accomplished the identical work for himself, with a multitude of pictures of himself in settings that rival any of the modern influencers on the Internet.

Bu portretler Napoleony dürli duruşlarda we şertlerde şekillendirýärdi; olar resmi döwlet portretlerinden başlap, has resmi däl sahnalara çenli uzalýardy. Olar diňe bir Napoleonyň özi üçin şahsy ýadygärlikler bolman, eýsem onuň keşbini we täsirini içerki hem-de halkara derejede ýaýratmagyň serişdeleri bolup hyzmat edýärdi. Putin hem özüne degişli, internetdäki häzirki zaman täsir edijileriniň islendigi bilen bäsleşip biljek şertlerde düşürilen köp sanly surat arkaly hut şonuň ýaly işi amala aşyrdy.

At the beginning of the French Revolution the king, his family and staff were overthrown and executed. At the beginning of the Russian Revolution the Czar, his family and staff were overthrown and executed. The revolution that began in France culminated in Russia. The French Revolution is the subject of the prophecy of chapter eleven of Revelation, and therefore the French Revolution is subject to the rules of prophetic interpretation. Jesus always illustrates the end of a thing with the beginning of a thing, so the Russian Revolution is the end of the French Revolution.

Fransuz ynkylabynyň başynda patyşa, onuň maşgalasy we köşk gullukçylary agdarylyp, jezalandyryldy. Rus ynkylabynyň başynda hem çar, onuň maşgalasy we köşk gullukçylary agdarylyp, jezalandyryldy. Fransiýada başlanan ynkylap Russiýada öz iň soňky netijesine ýetdi. Fransuz ynkylaby Ylham kitabynyň on birinji bapdaky pygamberligiň mowzugydyr, şonuň üçin hem Fransuz ynkylaby pygamberlik düşündirişiniň kadalaryna tabyndyr. Isa hemişe bir zadyň soňuny şol zadyň başlangyjy bilen görkezýär; şonuň üçin Rus ynkylaby Fransuz ynkylabynyň soňudyr.

Vladimir Putin represents the last leader of a nation established in a revolution brought about with the atheism of Egypt. The first leader of Russia was Vladimir Lenin. The name “Vladimir” is of Slavic origin and is composed of two elements: “vlad” and “mir.” “Vlad” is derived from the Slavic root “vladeti,” which means “to rule” or to wield power. “Mir” means “world”. The first Vladimir (Lenin) typifies the last Vladimir (Putin), who is also typified by the first leader of the revolution of atheism (Napoleon).

Wladimir Putin Müsüriň hudaýsızlygy bilen amala aşyrylan rewolýusiýada döredilen bir milletiň soňky ýolbaşçysyny aňladýar. Russiýanyň ilkinji ýolbaşçysy Wladimir Lenindi. “Wladimir” ady slawýan gelip çykyşly bolup, iki bölekden ybaratdyr: “wlad” we “mir.” “Wlad” slawýan köki bolan “wladeti” sözünden gelip çykýar, onuň manysy “höküm sürmek” ýa-da häkimiýeti ulanmakdyr. “Mir” bolsa “dünýä” diýmegi aňladýar. Ilkinji Wladimir (Lenin) soňky Wladimiri (Putin) nusgalaýar; ol, şeýle hem, hudaýsızlyk rewolýusiýasynyň ilkinji ýolbaşçysy (Napoleon) tarapyndan hem nusgalanýar.

After Napoleon’s defeat in the War of the Sixth Coalition and the Treaty of Fontainebleau in April 1814, he abdicated the throne of France and was exiled to the Mediterranean island of Elba. He was granted sovereignty over the island and allowed to retain the title of Emperor, albeit in a much-reduced capacity. Napoleon spent around ten months on Elba, during which he made plans to return to power in France. Following his escape from Elba and his brief return to power in France during the Hundred Days, Napoleon was decisively defeated at the Battle of Waterloo in June 1815. After this defeat the Allied powers, particularly Great Britain, were determined to prevent Napoleon from causing any further trouble. Consequently, he was exiled again, this time to the remote island of Saint Helena in the South Atlantic. Napoleon spent the remainder of his life in exile on Saint Helena until his death in 1821.

1814-nji ýylyň aprelinde Altynjy koalisiýanyň urşunda Napoleonyň ýeňlişe sezewar edilmeginden we Fontenblo şertnamasyndan soň, ol Fransiýanyň tagtyndan ýüz öwrüp, Ortaýer deňzindäki Elba adasyna sürgün edildi. Oňa adanyň üstünden hökümdarlyk hukugy berildi we örän çäklendirilen ýagdaýda bolsa-da, Imperator diýen adyny saklamaga rugsat edildi. Napoleon Elbada takmynan on aý geçirdi; şol döwrüň dowamynda ol Fransiýada häkimiýete gaýdyp gelmek üçin meýilnamalar düzdi. Elbadan gaçyp çykmagyndan we Ýüz gün döwründe Fransiýada gysga wagtlyk häkimiýete dolanmagyndan soň, Napoleon 1815-nji ýylyň iýunynda Waterloo söweşinde aýgytly ýeňildi. Bu ýeňlişden soň, soýuzdaş döwletler, aýratyn-da Beýik Britaniýa, Napoleonyň mundan beýläk haýsydyr bir başa bela sebäp bolmagynyň öňüni almaga berk karar etdiler. Şonuň netijesinde, ol ýene-de sürgün edildi, bu gezek Günorta Atlantikadaky uzakdaky Keramatly Ýelena adasyna. Napoleon ömrüniň galan bölegini 1821-nji ýylda aradan çykýança Keramatly Ýelena adasyndaky sürgünde geçirdi.

Putin is a representative of the old guard KGB. The KGB was the main security agency and intelligence agency of the Soviet Union from 1954 until its dissolution in 1991. It was responsible for internal security, counterintelligence, and intelligence gathering, both domestically and internationally. The KGB was known for its extensive network of spies, surveillance operations, and its role in maintaining the Communist regime’s control over the population. Vladimir Putin was a member of the KGB (Committee for State Security), the main security and intelligence agency of the Soviet Union.

Putin köne gwardiýa KGB-niň wekillerinden biridir. KGB 1954-nji ýyldan 1991-nji ýylda dargadylýança Sowet Soýuzynyň esasy howpsuzlyk we aňtaw gullugy bolupdy. Ol ýurduň içki howpsuzlygy, garşy-aňtaw işleri hem-de ýurduň içinde-de, halkara derejesinde-de aňtaw maglumatlaryny toplamak üçin jogapkärdi. KGB özüniň giň möçberli içalular ulgamy, gözegçilik amallary we Kommunistik düzgün-tertibiň ilat üstündäki gözegçiligini saklap durmakdaky orny bilen tanalýardy. Wladimir Putin Sowet Soýuzynyň esasy howpsuzlyk we aňtaw gullugy bolan KGB-niň (Döwlet Howpsuzlyk Komitetiniň) agzasydy.

Putin joined the KGB in 1975 after graduating from Leningrad State University. Putin worked for the KGB until the collapse of the Soviet Union in 1991, after which he entered politics and eventually became the President of Russia in 2000. His background in the KGB has had a significant influence on his approach to governance and foreign policy. Napoleon’s first exile on the Island of Elba, represents the history of 1991 until the year 2000, when the philosophy of the KGB returned. When Putin is eventually defeated, as represented in verses thirteen to fifteen, that second defeat (the first being 1989), is typified by Waterloo and Napoleon’s second exile, where he died.

Putin 1975-nji ýylda Leningrad Döwlet Uniwersitetini tamamlanyndan soň KGB-ä goşuldy. Putin 1991-nji ýylda Sowet Soýuzynyň dargamagyna çenli KGB-de işledi; şondan soň bolsa syýasata girdi we ahyrsoňy 2000-nji ýylda Russiýanyň Prezidenti boldy. Onuň KGB-däki geçmişi dolandyryşa we daşary syýasata bolan çemeleşmesine düýpli täsir etdi. Napoleonyň ilkinji sürgüni — Elba adasynda bolmagy — KGB-niň filosofiýasynyň gaýdyp gelen 1991-nji ýyldan 2000-nji ýyla çenli bolan taryhy aňladýar. Putin ahyrsoňy, on üçden on bäşe çenli aýatlarda görkezilişi ýaly, ýeňlenende, şol ikinji ýeňliş (birinjisi 1989 bolmak bilen) Waterloony we Napoleonyň öz ölen ikinji sürgünini nusgalaýar.

Napoleon delivered the deadly wound to the papacy in 1798 and 1799. In 1799 the French Revolution ended in France, but by 1917 it had reached Russia in the Bolshevik Revolution. In 1917 the miracle of Fatima took place in Portugal, and the three children who supposedly communicated with Mary and Joseph were given three secret messages. The three messages were secret in the sense they were only to be read by the pope, the king of the north. The messages directed the pope to call a special meeting with the leaders of the Catholic Church and hold a special ceremony in order to dedicate Russia, which had just become communist Russia the year before, to the virgin Mary.

Napoleon 1798-nji we 1799-njy ýyllarda papalyga öldüriji ýarany ýetirdi. 1799-njy ýylda Fransiýada Fransuz ynkylaby tamamlandy, emma 1917-nji ýyla çenli ol Russiýa baryp ýetdi we Bolşewik ynkylabyna öwrüldi. 1917-nji ýylda Portugaliýada Fatima gudraty bolup geçdi, we güman edilişine görä, Merýem we Ýusup bilen aragatnaşyk saklan üç çaga üç sany gizlin habary aldy. Bu üç habar, diňe papanyň, ýagny demirgazygyň patyşasynyň okamagy üçin niýetlenendigi manysynda gizlin bolupdy. Habarlar papaga Katolik buthanasynyň ýolbaşçylary bilen aýratyn ýygnak çagyrmagy we bir ýyl öň ýaňy kommunistik Russiýa öwrülen Russiýany gyz Merýeme bagyşlamak üçin ýörite dabarany geçirmegi buýurýardy.

The messages contained a warning that if the pope refused to follow through on the command to dedicate Russia to Mary, the world would suffer another world war (the first world war was to end the month after the miracle). The messages of Fatima became a structure for conservative Catholic prophetic interpretation. It identified a struggle within the Catholic church between conservative Catholicism, represented by pope John Paul II and the first Vatican council, and Liberal Catholicism represented by the current “woke-pope” and the second Vatican council.

Habarlar, eger papa Russiýany Merýeme bagyşlamak baradaky buýrugy ýerine ýetirmekden ýüz öwürse, dünýäniň ýene bir jahan urşuny başdan geçirjekdigi barada duýduryşy öz içine alýardy (birinji jahan urşy gudratdan bir aý soň tamamlanmalydy). Fatima habarlary konserwatiw katolik pygamberlik düşündirişiniň gurluşyna öwrüldi. Ol katolik buthanasynyň içindäki göreşi, ýagny papa Ioann Pawel II we Birinji Watikan Geňeşi tarapyndan wekilçilik edilýän konserwatiw katolisizm bilen häzirki “woke-papa” we Ikinji Watikan Geňeşi tarapyndan wekilçilik edilýän liberal katolisizmiň arasyndaky göreşi kesgitledi.

In the messages of Fatima the “good pope”, was the “white pope”, and the “bad pope”, was the “black pope”. The good pope, Pope John Paul II, was the conservative pope who identified the Virgin of Fatima as his guiding idol, and the bad pope is the woke-pope, who also rejects any messages from the so-called virgin Mary. When you visit the shrine in Fatima, Portugal as you enter the premises the entrance is set between two giant statues of a black pope on one side and a white pope on the other side, thus representing the internal struggle identified in the Fatima prophecies.

Fatima habarlarynda “gowy papa” “ak papa”, “erbet papa” bolsa “gara papa” diýlip görkezildi. Gowy papa, Papa Ioann Pavel II, Fatima Bikiresini özüne ýol görkeziji but hökmünde ykrar eden konserwatiw papady; erbet papa bolsa, “woke-papa” bolup, ol hem özüni “gyz Maryam” diýlip atlandyrylýan şahsdan gelýän islendik habarlary ret edýär. Portugaliýanyň Fatima şäherindäki zyýaratgähine baryp, çägine gireniňizde, girelge bir tarapda gara papanyň, beýleki tarapda bolsa ak papanyň iki äpet heýkeliniň arasynda ýerleşdirilendir; şeýlelikde, bu, Fatima pygamberliklerinde görkezilen içki göreşi aňladýar.

The other element of the three secret messages of Fatima was its emphasis on the warfare of Catholicism (the king of the north), and atheism (the king of the south). Without recognizing that the warfare of Catholicism and atheistic Russia is a subject of the satanic prophecy, which directs a large percentage of Catholicism, it is difficult, if not impossible to understand the support which the Catholic church provided to Nazi Germany during World War Two.

Fatimanyň üç gizlin habarynyň beýleki bir bölegi Katolisizmiň (demirgazygyň patyşasy) we ateizmiň (günortanyň patyşasy) arasyndaky söweşe berýän aýratyn ünsi bolupdy. Katolisizmiň we ateist Russiýanyň arasyndaky söweşiň, Katolisizmiň uly bir bölegine ugrukdyrýan şeýtany pygamberligiň bir temasy bolup durýandygyny ykrar etmezden, Ikinji Jahan urşy döwründe Katolik buthanasynyň nasist Germaniýasyna beren goldawyna düşünmek kyn, hatda mümkin däl.

The Battle of Leningrad, which lasted from September 8, 1941 to January 27, 1944 during World War Two, was one of the longest and most brutal sieges in history. The Battle of Stalingrad, which occurred from August 23, 1942 to February 2, 1943, is often regarded as the bloodiest and most significant battle of World War Two. It resulted in immense casualties on both sides, with estimates of over 2 million total casualties, including deaths, wounded, and captured soldiers. The Battle of Stalingrad also marked a turning point in the war, as it resulted in a decisive Soviet victory over the German Army and led to the eventual defeat of Nazi Germany.

Ikinji Jahan urşy döwründe, 1941-nji ýylyň 8-nji sentýabryndan 1944-nji ýylyň 27-nji ýanwaryna çenli dowam eden Leningrad söweşi taryhda iň uzak we iň gazaply gabawlaryň biri boldy. 1942-nji ýylyň 23-nji awgustyndan 1943-nji ýylyň 2-nji fewralyna çenli bolup geçen Stalingrad söweşi köplenç Ikinji Jahan urşunyň iň ganly we iň möhüm söweşi hasaplanýar. Bu söweş iki tarapda-da ägirt uly ýitgilere getirdi; çaklamalara görä, ölenleri, ýaralananlary we ýesir düşen esgerleri goşmak bilen, umumy ýitgiler 2 milliondan gowrak boldy. Stalingrad söweşi urşuň öwrülişik nokadyny hem alamatlandyrdy, sebäbi ol Sowet goşunynyň Nemes goşunynyň üstünden aýgytly ýeňiş gazanmagyna getirip, soňunda nasistik Germaniýanyň ýeňilmegine ýol açdy.

Without recognizing that Nazi Germany’s warfare against Russia, particularly in the two battles just cited, it is difficult to understand the role of Germany as the secret ally of the Catholic Church. Without the understanding of the premises of a spiritual war between Catholicism that was motivated by the satanic prophecy of Mary of Fatima, against the atheism of Russia, and thereafter the Communist Soviet Union, the logic for Catholicism secretly hiding and then transporting Nazi war criminals around the globe post-World War Two is missed. The Nazi’s were Catholicism’s proxy army in their struggle against Russia.

Nasist Germaniýasynyň Russiýa garşy alyp baran urşunyň, esasan-da ýaňy agzalan şol iki söweşdäki ornuny ykrar etmezden, Germaniýanyň Katolik ybadathanasynyň gizlin ýarany hökmünde eýelän ornuna düşünmek kyn bolýar. Fatimanyň Merýeminiň şeýtany pygamberliginiň itergi bermegi bilen, Katoliklik tarapyndan Russiýanyň ateizmine, soňra bolsa kommunistik Sowet Soýuzyna garşy alnyp barlan ruhy urşuň esaslaryna düşünilmezse, Ikinji jahan urşundan soň Katolikçiligiň nasist uruş jenaýatçylaryny gizlinlikde penalamagynyň we soňra olary dünýäniň çar künjegine geçirmeginiň mantygy gözden gaçýar. Nasistler Russiýa garşy göreşde Katolikçiligiň wekili goşunydy.

It is in this prophetic logic that Putin, the head of atheistic Russia, is involved in a war in the Ukraine, whose leaders are openly known to be Nazi’s. The ground troops of Fatima’s war against atheism from World War Two and onward is fascism, and Nazism. Of course, even though this reality of the leaders of the Ukrainian government is well-documented, the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda (the mainstream media), has covered these facts as best they could.

Fatima pygamberlik logikasyna görä, ateist Russiýanyň baştutany Putin, ýolbaşçylarynyň nasistlerdigi aç-açan mälim bolan Ukrainadaky urşa gatnaşýar. Ikinji Jahan urşundan başlap we şondan soňra Fatimanyň ateizme garşy urşunyň ýerüsti goşunlary faşizm we nasizmdir. Elbetde, Ukrain hökümetiniň ýolbaşçylary baradaky bu hakykat gowy resminamalaşdyrylan bolsa-da, Gitleriň Reýh Halky Maglumatlandyryş we Propaganda ministrliginiň häzirki zaman görnüşi (esasy akym köpçülikleýin habar beriş serişdeleri) bu faktlary ellerinden gelençe gizledi.

The name “Ukraine” is derived from the Slavic word “ukraina,” which means “borderland” or “the edge.” The term historically referred to the border regions of the Kievan Rus’, the medieval state that preceded modern-day Ukraine, and is situated on the crossroads between Eastern Europe and Eurasia. Throughout history, it has served as a meeting point between various cultures, civilizations, and empires, including the Byzantine Empire, the Ottoman Empire, the Russian Empire, and others. Its strategic location made it a frontier region that experienced significant cultural, political, and military interactions. During the medieval period, Ukraine was the border region of the Kievan Rus’, which was a powerful state that encompassed parts of modern-day Ukraine, Russia, and Belarus. As the Kievan Rus’ expanded and contracted over time, its borders often shifted, and Ukraine remained on the periphery of the state.

“Ukraine” ady slawýanlaryň “ukraina” sözünden gelip çykýar, onuň manysy “serhet ýeri” ýa-da “gyra” diýmekdir. Bu at taryhy taýdan häzirki Ukrainadan öň bolan orta asyr döwleti Kiýew Rusynyň serhet sebitlerine degişlilikde ulanylypdyr we ol Gündogar Ýewropa bilen Ýewraziýanyň çatrygynda ýerleşýär. Taryhyň dowamynda ol Wizantiýa imperiýasy, Osman imperiýasy, Rus imperiýasy we beýlekiler bilen birlikde dürli medeniýetleriň, siwilizasiýalaryň we imperiýalaryň duşuşyk nokady bolup hyzmat etdi. Onuň strategik ýerleşişi ony möhüm medeni, syýasy we harby özara täsirleriň başdan geçirilýän serhet sebitine öwürdi. Orta asyrlarda Ukraina häzirki Ukrainanyň, Russiýanyň we Belarusuň käbir böleklerini öz içine alan kuwwatly döwlet bolan Kiýew Rusynyň serhet sebiti bolupdy. Kiýew Rusy wagtyň geçmegi bilen giňelip we kiçelip durka, onuň serhetleri hem köplenç üýtgäpdir, Ukraina bolsa döwletiň çetinde galmagyny dowam etdiripdir.

After the collapse of the Soviet Union in 1989, as represented in verse ten, verses eleven and twelve identify a battle where the king of the south retaliates and prevails over the king of the north. That battle was fought at Raphia, which was the borderline of the domains of the king of the south and the king of the north.

1989-njy ýylda Sowet Soýuzy dargandan soň, onunjy aýatda görkezilişi ýaly, on birinji we on ikinji aýatlar günortanyň patyşasynyň garşylyklaýyn hüjüme geçip, demirgazygyň patyşasyny ýeňýän söweşini görkezýär. Şol söweş günortanyň patyşasynyň we demirgazygyň patyşasynyň häkimlik edýän ýerleriniň serhedi bolan Rafiyada alnyp baryldy.

The Battle of Raphia, which took place in 217 BC, comes from the name of the town near which the battle occurred. Raphia was a town located in the coastal region of ancient Palestine, near the border between the Ptolemaic Kingdom of Egypt and the Seleucid Empire. At the time of the battle the border between the Ptolemaic Kingdom of Egypt, ruled by King Ptolemy IV Philopator, and the Seleucid Empire, ruled by King Antiochus III, was located in the vicinity of Raphia. The battle was fought near this border region as both sides sought to assert control over strategic territories in the Levant.

Miladydan öňki 217-nji ýylda bolup geçen Rafia söweşi öz adyny söweşiň bolan ýeriniň golaýyndaky şäheriň adyndan alýar. Rafia gadymy Palestinanyň deňiz kenaryndaky sebitinde, Müsüriň Ptolemeýler Patyşalygy bilen Selewkiler Imperiýasynyň araçägine golaý ýerde ýerleşen şäherdi. Söweş döwründe Patyşa Ptolemeý IV Filopator tarapyndan dolandyrylýan Müsüriň Ptolemeýler Patyşalygy bilen Patyşa Antiokh III tarapyndan dolandyrylýan Selewkiler Imperiýasynyň arasyndaky araçäk Rafiýanyň töwereklerinde ýerleşýärdi. Söweş şu araçäk sebitiniň golaýynda bolup geçdi, çünki iki tarap hem Lewantdaky strategik çäkler üstünden gözegçiligi berkitmäge çalyşýardy.

The ancient town of Raphia, is located near the modern city of Rafah. Rafah is a city situated in the southern Gaza Strip, which is part of the Palestinian territories. After Ptolemy’s victory at Raphia in 217 BC, he initiated persecutions against the Jews in Jerusalem, and also in Egypt. The victory was short-lived and he met his Waterloo, so to speak, in the next three verses. In verse thirteen, the previously defeated king of the north returns and by verse fifteen he overwhelms the king of the south.

Gadymy Rafiýa şäheri häzirki Rafa şäheriniň golaýynda ýerleşýär. Rafa Palestina ýerleriniň bir bölegi bolan Gazanyň günorta zolagynda ýerleşýän şäherdir. Ptolemeý miladydan öňki 217-nji ýylda Rafiýadaky ýeňşinden soň, Ýerusalimdäki ýehudylara, şeýle hem Müsürde hem yzarlamalar başlatdy. Bu ýeňiş uzak dowam etmedi we, şeýle diýseň boljak bolsa, indiki üç aýatda ol öz Waterloo-syna duş geldi. On üçünji aýatda ozal ýeňlen demirgazygyň patyşasy gaýdyp gelýär we on bäşinji aýada çenli günortanyň patyşasyny basyp ýatyrýar.

The victory of Putin in the Ukraine will be used by Putin, a former KGB officer who specialized in propaganda, to most likely expose the Nazi roots of the Ukrainian leadership, and also expose those in the Western World who supported the regime for economic greed, and no doubt also expose the hidden black-sites and bio-labs employed by the globalists, which have been funded by the taxpayers of the United States.

Putiniň Ukrainadaky ýeňşi, wagyz-nesihat işlerinde ýöriteleşen öňki KGB işgäri bolan Putin tarapyndan, ähtimal, ukrain ýolbaşçylygynyň nasistik köklerini paş etmek üçin, şeýle hem ykdysady açgözlük sebäpli şol düzgüni goldan Günbatar dünýäsindäkileri paş etmek üçin peýdalanylar; mundan başga-da, gürrüňsiz, amerikan salgyt töleýjileriniň serişdeleri bilen maliýeleşdirilen we globalistler tarapyndan ulanylan gizlin gara merkezleri hem-de bio-laboratoriýalary hem paş eder.

Those revelations will destroy the current talking points of the world globalists, and also of the Democratic talking heads in the United States. That victory for Putin will provide the mandate for the eighth President, that is of the seven, to take his role as the prophetic despot that arrives into history just before verse sixteen; and verse sixteen is the soon coming Sunday law.

Şol ylhamlar dünýä globalistleriniň häzirki wagtdaky wagyz-ündewlerini, şeýle hem Amerikanyň Birleşen Ştatlaryndaky Demokratik partiýanyň gepleýji wekilleriniň sözlemlerini puja çykarar. Putiniň şol ýeňşi sekizinji Prezidenti — ýagny ýediniň içinden çykany — on altynjy aýatdan biraz öň taryha girýän pygamberlikdäki despot hökmünde öz ornuny eýelemegi üçin ygtyýar berer; on altynjy aýat bolsa tizden geljek Ýekşenbe kanunydyr.

In verse thirteen, the king of the north regroups his army, and in verse fourteen, pagan Rome is introduced into history for the first time, though it is not yet the king of the north. It is there identified as the symbol which “establishes the vision”, and as the power who exalts himself and then falls. After the victory of Putin in the war in the Ukraine, the papacy will begin to lift itself up into world politics, just in advance of the Sunday law in verse sixteen.

On üçünji aýatda demirgazygyň patyşasy öz goşunyny täzeden jemleýär, on dördünji aýatda bolsa butparaz Rim taryh sahnasyna ilkinji gezek girizilýär, ýöne ol entek demirgazygyň patyşasy däldir. Ol ýerde ol “görünýäni berkidýän” nyşan hökmünde hem-de özüni beýgeldip, soňra ýykylyp gaçýan güýç hökmünde tanadylýar. Putiniň Ukrainadaky uruşda gazanan ýeňşinden soň, papalyk dünýä syýasatyna özüni beýgeldip girip başlar, on altynjy aýatdaky ýekşenbe kanunynyň edil öň ýanynda.

The French Revolution, and its connection with the Russian Revolution; Napoleon and Putin; the miracle of Fatima, and its three secrets; the secret alliance between the Vatican and Hitler, the secret alliance between the Vatican and Reagan, are all prophetic “wheels” that intersect in the history of verses eleven through fifteen, which occur during the history of September 11, 2001 until the Sunday law in the United States. It was important to provide a brief summary of these prophetic “wheels” before we take up verse ten.

Fransuz rewolýusiýasy hem-de onuň Rus rewolýusiýasy bilen baglanyşygy; Napoleon we Putin; Fatimanyň gudraty hem-de onuň üç syry; Watikanyň Gitler bilen gizlin bileleşigi, Watikanyň Reagan bilen gizlin bileleşigi — bularyň hemmesi 2001-nji ýylyň 11-nji sentýabryndan Amerikanyň Birleşen Ştatlarynda ýekşenbe kanunyna çenli dowam edýän on birinji bilen on bäşinji aýatlaryň taryhynda biri-biri bilen kesişýän pygamberlik “tekerleridir”. Onunjy aýata geçmezden ozal, bu pygamberlik “tekerleriniň” gysgaça jemlemesini bermek möhüm boldy.

The following article is taken from “NBC news,” which is as “Main Stream Media,” as it gets, and the “MSM” is the modern version of Hitler’s World War Two propaganda machine. The article is of course anti-Putin, anti-Russian, and pro-Ukraine, but that is not the point. As citizens of the heavenly kingdom, God’s people should not endorse either side of a satanic work, and all warfare is a satanic work.

Aşakdaky makala iň bir “Main Stream Media” diýilýän zatlaryň nusgasy bolan “NBC news”-dan alyndy, we “MSM” Gitleriň Ikinji jahan urşundaky wagyz-nesihat maşynynyň häzirki zaman görnüşidir. Elbetde, bu makala Putine garşy, Russiýa garşy we Ukrainanyň tarapdarydyr, emma mesele bu däl. Asman şalygynyň raýatlary hökmünde, Hudaýyň halky şeýtany işiň hiç bir tarapyny goldamaly däldir, çünki ähli uruşlar şeýtany işdir.

The purpose of this article is to allow those who are unfamiliar with the prophetic warfare between Catholicism (the king of the north) and atheism (the king of the south), and the fact that in the warfare of those two prophetic powers, Naziism has been employed as Catholicism’s proxy army (just as the United States was used in 1989). Students of prophecy need to have enough evidence to see that the background history of World War Two, and of the Cold War, are represented in the current war in Ukraine, as it fulfills verses eleven and twelve, of chapter eleven of Daniel.

Bu makalanyň maksady, Katolisizm (demirgazygyň patyşasy) bilen ateizmiň (günortanyň patyşasy) arasyndaky pygamberlik söweşi hem-de şol iki pygamberlik güýjüniň söweşinde Nasizmiň Katolisizmiň wekili goşuny hökmünde ulanylandygy (edil 1989-njy ýylda Amerikanyň Birleşen Ştatlarynyň ulanylyşy ýaly) bilen tanyş däl bolanlara muny düşünmäge mümkinçilik bermekdir. Pygamberligi öwrenýänler, Ikinji Jahan urşunyň we Sowuk urşuň taryhy arka meýiliniň häzirki wagtda Ukrainadaky uruşda, Danyýeliň on birinji babyndaky on birinji we on ikinji aýatlaryň ýerine ýetmegi hökmünde şekillendirilýändigini görer ýaly, ýeterlik subutnamalara eýe bolmalydyrlar.

“Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 102.

“Pygamberligiň göni ýerine ýetmegini görkezýän taryhy wakalar halkyň öňünde açyp görkezildi, we pygamberlik bu dünýäniň taryhynyň ahyryna çenli alyp barýan wakalaryň şekilli beýany hökmünde görüldi.” Selected Messages, book 2, 102.

NBC News Article: “Ukraine’s Nazi problem is real, even if Putin’s ‘denazification’ claim isn’t”

NBC News makalasy: “Ukrainanyň nasist meselesi hakykatdanam bar, hatda Putiniň ‘nasistlerden arassalamak’ baradaky talaby dogry bolmasa-da”

Of the many distortions manufactured by Russian President Vladimir Putin to justify Russia’s assault on Ukraine, perhaps the most bizarre is his claim that the action was taken to “denazify” the country and its leadership. In making his case for entering his neighbor’s territory with armored tanks and fighter jets, Putin has stated that the move was undertaken “to protect people” who have been “subjected to bullying and genocide,” and that Russia “will strive for the demilitarization and denazification of Ukraine.”

Russiýanyň Ukrainä garşy hüjümini aklamak üçin Russiýanyň Prezidenti Wladimir Putiniň oýlap tapan köp sanly ýoýmalarynyň arasynda, belki-de iň geňi, bu hereketiň ýurdy we onuň ýolbaşçylygyny “faşizmden saplamak” üçin edilendigi baradaky öňe sürmesi bolup durýar. Goňşusynyň çägine sowutly tanklar we söweşjeň uçarlary bilen girmeginiň esasyny beýan edende, Putin bu ädimiň “adamları goramak” üçin edilendigini, olaryň “gorkuzma we genoside sezewar edilendigini”, şeýle hem Russiýanyň “Ukrainany ýaragsyzlandyrmaga we faşizmden saplamaga çalyşjakdygyny” aýdypdyr.

Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare.

Putiniň weýran ediji hereketleri — olaryň arasynda ýewreý jemgyýetleriniň weýran edilmegi hem bar — onuň kimdir biriniň abadançylygyny üpjün etmegi maksat edinýändigini aýdanda ýalan sözleýändigini aýdyň görkezýär.

On its face, Putin’s smear is absurd, not least because Ukrainian President Volodymyr Zelenskyy is Jewish and has said that members of his family were killed during World War II. There is also no evidence of recent mass killings or ethnic purges taking place in Ukraine. Moreover, labeling enemies Nazis is a common political ploy in Russia, especially from a leader who favors disinformation campaigns and wants to stir up feelings of national vengeance against a WWII foe to justify conquest.

Daşyndan seredilende, Putiniň bu töhmedi bihaýadyr; iň bolmanda, munuň sebäbi ukrain Prezidenti Wolodymyr Zelenskyýniň ýehudydygy we onuň maşgalasynyň agzalarynyň käbiriniň Ikinji Jahan urşy döwründe öldürilendigini aýdandygydyr. Şeýle hem, Ukrainada soňky döwürde köpçülikleýin adam öldürmeleriň ýa-da etnik arassalamalaryň bolup geçýändigine hiç bir subutnama ýok. Mundan başga-da, garşydaşlary natsistler diýip atlandyrmak Russiýada giňden ulanylýan syýasy hiledir, aýratyn-da nädogry maglumat kampaniýalaryny goldaýan hem-de basyp alyşy aklamak üçin Ikinji Jahan urşundaky duşmana garşy milli ar alyş duýgularyny öjükdirmek isleýän bir ýolbaşçydan gelip çykanda.

But even though Putin is engaging in propaganda, it’s also true that Ukraine has a genuine Nazi problem — both past and present. Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare. But important as it is to defend the yellow-and-blue flag against the Kremlin’s brutal aggression, it would be a dangerous oversight to deny Ukraine’s antisemitic history and collaboration with Hitler’s Nazis, as well as the latter-day embrace of neo-Nazi factions in some quarters.

Ýöne Putin wagyz-nesihat bilen meşgullanýan hem bolsa, Ukrainanyň hem geçmişde, hem häzirki döwürde hakyky nasist meselesiniň bardygy hem hakykatdyr. Putiniň weýran ediji hereketleri — olaryň arasynda ýewreý jemagatlarynyň haraba öwrülmegi hem bar — kimdir biriniň abadançylygyny üpjün etmek maksadynyň bardygyny aýdanda, onuň ýalan sözleýändigini aýdyň görkezýär. Emma sary-gök baýdagy Kremliň wagşy zorlugyndan goramak nähili möhüm bolsa-da, Ukrainanyň antisemitik taryhyny, Gitleriň nasistleri bilen hyzmatdaşlygyny, şeýle hem soňky döwürlerde käbir töwereklerde täze nasist toparlarynyň kabul edilmegini inkär etmek howply säwlik bolardy.

Why are fleeing Ukrainians being talked about with such sympathy? They are white.

Näme üçin gaçyp barýan ukrainler barada şeýle mähir-duýguly gürrüň edilýär? Olar akýagyz.

On the eve of World War II, Ukraine was home to one the largest Jewish communities in Europe, with estimates as high as 2.7 million, a remarkable number considering the territory’s long record of antisemitism and pogroms. By the end, more than half would perish. When German troops took control of Kyiv in 1941, they were welcomed by “Heil Hitler” banners. Soon after, nearly 34,000 Jews — along with Roma and other “undesirables” — were rounded up and marched to fields outside the city on the pretext of resettlement only to be massacred in what became known as the “Holocaust by bullets.”

Ikinji Jahan urşunyň öňüsyrasynda Ukraina Ýewropadaky iň uly ýewreý jemagatlarynyň biriniň mekanydy; olaryň sany barada berilýän çaklamalar 2,7 milliona çenli ýetýärdi. Bu bolsa, şol çägiň antisemitizmiň we pogromlaryň uzak taryhy bilen tanalýandygyny nazara alanyňda, diýseň täsin görkezijidi. Urşuň ahyryna çenli olaryň ýarysyndan hem köpüsi heläk boldy. 1941-nji ýylda nemes goşunlary Kiewi gözegçilik astyna alanda, olar “Heil Hitler” ýazgysy bilen bezelen baýdaklar bilen garşy alyndy. Az salymdan soň, göçürilip ýerleşdiriljekdikleri bahanasy bilen, takmynan 34,000 ýewreý — roma halky we beýleki “islenilmeýänler” bilen birlikde — jemlenip, şäheriň daşyndaky meýdanlara pyýada alnyp gidildi-de, soňradan “ok bilen amala aşyrylan Holokost” diýlip atlandyrylan gyrgynçylykda rehimsizlik bilen gyryldy.

The Babyn Yar ravine continued to fill up as a mass grave for two years. With as many as 100,000 murdered there, it became one of the largest single killing sites of the Holocaust outside of Auschwitz and other death camps. Researchers have noted the key role locals played in fulfilling Nazi kill orders at the site.

Babyn Ýar jülgesi iki ýylyň dowamynda köpçülikleýin mazar hökmünde dolmagyny dowam etdirdi. Şol ýerde 100 000-e çenli adam öldürilendigi sebäpli, ol Auşwitsden we beýleki ölüm lagerlerinden daşary Holokostyň iň uly aýratyn gyrgynçylyk ýerleriniň birine öwrüldi. Gözlegçiler bu ýerde nasistleriň öldürmek baradaky buýruklaryny ýerine ýetirmekde ýerli ilatyň möhüm orun eýeländigini belläp geçdiler.

Nowadays, Ukraine counts between 56,000 to 140,000 Jews, who enjoy freedoms and protections never imagined by their grandparents. That includes an updated law passed last month criminalizing antisemitic acts. Unfortunately, the law was intended to address a pronounced uptick in public displays of bigotry, including swastika-laden vandalism of synagogues and Jewish memorials, and eerie marches in Kyiv and other cities that celebrated the Waffen SS.

Häzirki wagtda Ukrainada 56,000-den 140,000-e çenli ýewreý ýaşaýar; olar öz ene-atalarynyň göz öňüne-de getirip bilmedik azatlyklaryndan we goraglaryndan peýdalanýarlar. Muňa geçen aý kabul edilen, antisemitik hereketleri jenaýat hasaplaýan täzelenen kanun hem girýär. Gynansak-da, bu kanun köpçülikde ýigrenji garaýyşlaryň aç-açan artmagyna garşy göreşmek üçin niýetlenipdi; munuň içine sinagogalaryň we ýewreý hatyra ýadygärlikleriniň swastika bilen hapalanmagy, şeýle-de Kiýewde we beýleki şäherlerde Waffen SS-ni wasp eden gorkunç ýörişler hem girýär.

In another ominous development, Ukraine has in recent years erected a glut of statues honoring Ukrainian nationalists whose legacies are tainted by their indisputable record as Nazi proxies. The Forward newspaper cataloged some of these deplorables, including Stepan Bandera, leader of the Organization of Ukrainian Nationalists (OUN), whose followers acted as local militia members for the SS and German army. “Ukraine has several dozen monuments and scores of street names glorifying this Nazi collaborator, enough to require two separate Wikipedia pages,” the Forward wrote.

Ýene bir howply ösüş hökmünde, Ukraina soňky ýyllarda mirasy olaryň nasistleriň wekil-agentleri hökmünde jedelsiz taryhy ýazgylary bilen lalanan ukrain milletçi şahsyýetlerini hormatlaýan heýkelleriň aşa köplügini gurdurdy. *The Forward* gazeti şol nejisleriň birnäçesini sanap geçdi; olaryň arasynda Ukrain Milletçiler Guramasynyň (OUN) ýolbaşçysy Stepan Bandera hem bardy, onuň yzyna eýerijileri SS-iň we nemes goşunynyň ýerli milisiýa agzalary hökmünde hereket edipdirler. “Ukrainada bu nasist hyzmatdaşyny şöhratlandyrýan birnäçe onlarça ýadygärlik we onlarça köçe ady bar; hatda munuň özi Wikipediýada iki aýratyn sahypanyň döredilmegini talap ederliklidir” diýip, *The Forward* ýazdy.

Another frequent honoree is Roman Shukhevych, revered as a Ukrainian freedom fighter but also the leader of a feared Nazi auxiliary police unit that the Forward notes was “responsible for butchering thousands of Jews and … Poles.” Statues have also been raised for Yaroslav Stetsko, a one-time chair of the OUN, who wrote “I insist on the extermination of the Jews in Ukraine.”

Ýene-de ýygy-ýygydan hormatlanýan şahslaryň biri Roman Şuhewyçdir; ol ukrain azatlyk göreşijisi hökmünde sarpalanýar, emma şol bir wagtyň özünde Forward-yň belleýşi ýaly, “müňlerçe ýewreýleriň we … polýaklaryň wagşylarça öldürilmegine jogapkär” bolan gorkuly nasistik kömekçi polisiýa bölüminiň hem ýolbaşçysydy. Şeýle hem OUN-yň bir wagtky başlygy Ýaroslaw Stetsko üçin heýkeller galdyryldy; ol: “Men Ukrainadaky ýewreýleriň ýok edilmegini talap edýärin” diýip ýazypdy.

Far-right groups have also gained political currency in the past decade, none more chilling than Svoboda (formerly the Social National Party of Ukraine), whose leader claimed the country was controlled by a “Muscovite-Jewish mafia” and whose deputy used an antisemitic slur to describe Ukrainian-born Jewish actor Mila Kunis. Svoboda has sent several members to Ukraine’s Parliament, including one who called the Holocaust a “bright period” in human history, according to Foreign Policy.

Soňky on ýylda aşa sagçy toparlar hem syýasy abraýa eýe boldular; olaryň arasynda iň bir howsalalyysy Svoboda bolup durýar (öň Ukrainanyň Sosial-Milli Partiýasy), onuň ýolbaşçysy ýurduň “moskwaly-ýehudy mafiýasy” tarapyndan dolandyrylýandygyny öňe sürdi, orunbasary bolsa Ukrainada doglan ýehudy aktrisa Mila Kunisi häsiýetlendirmek üçin antisemitistik kemsidiji sözi ulandy. Foreign Policy-niň habar bermegine görä, Svoboda Ukrainanyň Parlamentine birnäçe agzasyny iberdi, şolaryň arasynda Holokosty adamzat taryhynyň “ýagty döwri” diýip atlandyran biri hem bardy.

Just as disturbing, neo-Nazis are part of some of Ukraine’s growing ranks of volunteer battalions. They are battle-hardened after waging some of the toughest street fighting against Moscow-backed separatists in eastern Ukraine following Putin’s Crimean invasion in 2014. One is the Azov Battalion, founded by an avowed white supremacist who claimed Ukraine’s national purpose was to rid the country of Jews and other inferior races. In 2018, the U.S. Congress stipulated that its aid to Ukraine couldn’t be used “to provide arms, training or other assistance to the Azov Battalion.” Even so, Azov is now an official member of the Ukraine National Guard.

Şonuň ýaly howsala salýan başga bir ýagdaý hem, täze-nasistleriň Ukrainanyň barha giňeýän meýletin batalýonlarynyň käbirleriniň düzümine girmegidir. Olar 2014-nji ýylda Putiniň Kryma çozuşyndan soň, Ukrainanyň gündogarynda Moskwa tarapyndan goldanylýan separatistlere garşy alnyp barylan iň gazaply köçe söweşleriniň käbirinde uruşyp, söweşde taplanandyrlar. Şeýle toparlaryň biri, Ukrainanyň milli maksady ýurduň ýewreýlerden we beýleki pes hasap edilýän jynslardan saplanmagy diýlip öňe süren, akýagyzlaryň agalygyny aç-açan goldaýan bir adam tarapyndan döredilen Azow batalýonydyr. 2018-nji ýylda ABŞ-nyň Kongresi Ukraina berilýän kömegiň “Azow batalýonyna ýarag, taýýarlyk ýa-da başga kömek bermek üçin” ulanylyp bilinmejekdigini şert edip goýdy. Şeýle-de bolsa, Azow häzir Ukrainanyň Milli gwardiýasynyň resmi agzasydyr.

For sure, none of this disturbing context justifies the misery that has befallen Ukrainians over the past several weeks — and it’s unlikely that Putin was motivated by any of it when he launched his invasion. Indeed, thanks to Putin, Jews living in Odessa, Kharkiv and other eastern cities are under extreme duress. While many have taken refuge in local synagogues and Jewish centers, others have fled to foreign countries, including Israel, which has urged all Jews to leave Ukraine.

Elbetde, bu biynjalykly ýagdaýlaryň hiç biri-de soňky birnäçe hepdäniň dowamynda ukrainalylaryň başyna gelen ejiri aklap bilmez — üstesine-de, Putiniň çozuşy başlan mahaly, onuň şularyň haýsydyr biri bilen herekete getirilmegi ähtimal däl. Hakykatdan-da, Putiniň sebäpli Odessa, Harkow we beýleki gündogar şäherlerinde ýaşaýan ýewreýler aşa agyr basyş astyndadyr. Köpler ýerli sinagogalarda we ýewreý merkezlerinde pena tapsalar-da, beýlekiler ähli ýewreýleriň Ukrainany terk etmegini maslahat beren Ysraýyl hem goşmak bilen, daşary ýurtlara gaçyp çykdylar.

My own grandparents themselves had to flee western Ukraine to escape persecution, and it is tragic to see this cycle continue. If the country devolves into chaos and insurgency, Jews could once again be at risk from some of their fellow citizens. Not acknowledging this threat means that little is being done to guard against it.

Meniň öz ene-atam hem yzarlamalardan gutulmak üçin Günbatar Ukrainadan gaçmaga mejbur bolupdylar, we bu aýlawyň dowam edýändigini görmek juda gynançlydyr. Eger ýurt bulagaýlyga we gozgalaňa ýol berse, ýahudylar öz raýatdaşlarynyň käbirinden ýene-de howp astynda galyp bilerler. Bu howpy ykrar etmezlik, oňa garşy öňüni alyş çäreleriniň juda az görülýändigini aňladýar.

But even if some elements of the country have been entangled with one of history’s most loathsome movements, standing with Ukraine is without doubt the honorable posture to take in this drama. Right now, every day that Putin ratchets up his assault against the Ukrainian people with scorched-earth zeal, it’s hard not to see who truly deserves the N-word.

Ýurduň käbir bölekleri taryhyň iň nejis hereketleriniň biri bilen baglanyşyp galan hem bolsa, bu wakada Ukrainanyň tarapynda durmak, şübhesiz, eýermeli mertebeli duruşdyr. Hut häzir, Putin ukrain halkyna garşy hüjümini ýakyp-ýandyryjy gazap bilen günsaýyn güýçlendirýän her gününde, N-sözüne hakykatda kimiň mynasypdygyny görmezlik kyn.

Allen Ripp, March 5, 2022 – Source

Allen Ripp, 2022-nji ýylyň 5-nji marty – Çeşme

We will continue this study in our next article.

Bu barlagy indiki makalamyzda dowam etdireris.

“Those who cannot remember the past are condemned to repeat it.” George Santayana.

“Geçmişi hatırlayamayanlar, onu tekrar etmeye mahkûmdur.” George Santayana.

“All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.

Hudaýyň pygamberlik taryhynda geçmişde berjaý boljak diýip anyk görkezen zatlarynyň ählisi berjaý boldy, we öz tertibine görä entek gelmeli bolan zatlaryň ählisi-de bolar. Hudaýyň pygamberi Daniýel öz ornunda dur. Ýahýa öz ornunda dur. Ylham kitabynda Ýehuda taýpasynyň Arslany pygamberligi öwrenýänlere Daniýeliň kitabyny açdy, şonuň üçin Daniýel öz ornunda durýandyr. Ol öz şaýatlygyny berýär, ýagny Rebbiň oňa görnüş arkaly açan beýik we mübärek wakalary hakda şaýatlyk edýär; biz bolsa olaryň berjaý bolşunyň hut bosagasynda duranymyz üçin, şolary bilmelidiris.

“In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated. Old controversies will be revived, and new theories will be continually arising. But God’s people, who in their belief and fulfillment of prophecy have acted a part in the proclamation of the first, second, and third angels’ messages, know where they stand. They have an experience that is more precious than fine gold. They are to stand firm as a rock, holding the beginning of their confidence steadfast unto the end.” Selected Messages, book 2, 109.

“Taryhda we pygamberlikde Hudaýyň Sözi hakykat bilen ýalanyň arasynda uzak wagtlap dowam eden göreşi beýan edýär. Ol göreş heniz hem dowam edýär. Geçmişde bolan zatlar gaýtadan bolar. Köne jedeller täzeden janlandyrylar, we täze nazaryýetler yzygiderli ýüze çykar. Emma ynançlarynda we pygamberlikleriň amala aşmagynda birinji, ikinji we üçünji perişdeleriň habarlarynyň yglan edilmeginde öz paýlaryny ýerine ýetiren Hudaýyň halky nirede durýandyklaryny bilýär. Olar iň arassa altyndan-da gymmatly tejribä eýedirler. Olar gaýa kimin berk durmaly, ynamynyň başlangyjyny ahyra çenli sarsmaz saklamalydyrlar.” Selected Messages, book 2, 109.