The Battle of Panium was essentially spiritual warfare. Just before the Sunday law the eighth president, who is the sixth since Ronald Reagan at the time of the end in 1989, who is also the last Republican president, and who is the richest president, and who also stirs up all the realm of globalism, will lead apostate Protestantism in defeating the Greek religion of Pan, which is the “woke-ism” of globalism. In verses eleven and twelve, the history that begins at the Ukraine War in 2014 concludes at the Sunday law in verse sixteen. Verse fifteen is the Battle of Panium, and the Battle of Panium leads to the battle of Actium, which is the third World War.

Paniý söweşi aslynda ruhy söweşdi. Ýekşenbe kanunynyň öňüsyrasynda, 1989-njy ýylda ahyrzamanyň döwründe Ronald Reýgandan bäri altynjy bolan sekizinji prezident, şol bir wagtyň özünde iň soňky respublikaçy prezident bolan, iň baý prezident bolan, hem-de globalizmiň ähli giňişligini galagoplyga salýan, dinden çykan protestantizme ýolbaşçylyk edip, Panyň grek dinini, ýagny globalizmiň “woke-izmini” ýeňer. On birinji we on ikinji aýatlarda 2014-nji ýylda Ukraina urşy bilen başlanýan taryh on altynjy aýatda Ýekşenbe kanuny bilen jemlenýär. On bäşinji aýat Paniý söweşidir, we Paniý söweşi Aktiý söweşine alyp barýar, ol bolsa üçünji Jahan urşudyr.

At the hour of “the great earthquake”, which is the Sunday law of verse sixteen, Islam of the third woe attacks the United States, angering the nations, and producing national ruin. It is the Battle of Panium that precedes that attack. At the Sunday law the threefold union of the dragon, the beast and false prophet is established.

“uly ýer titremesiniň” sagadynda, ýagny on altynjy aýatyň Ýekşenbe kanunynda, üçünji betbagtçylygyň Yslamy Amerikanyň Birleşen Ştatlaryna hüjüm edýär, milletleri gaharladýar we milli heläkçiligi döredýär. Şol hüjümden öň bolup geçýän zat Panium söweşidir. Ýekşenbe kanunynda aždahanyň, haýwanyň we ýalan pygamberiň üç taraply birleşigi döredilýär.

“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

“Hudaýyň kanunyny bozup, Papalygyň ulgamyny mejbury girizýän perman arkaly milletimiz özüniň dogrulykdan doly üzňe düşmegine sebäp bolar. Protestantizm jülgäniň üstünden elini uzadyp, Rim häkimiýetiniň elinden tutanda, düýbüniň üstünden geçip, Spiritizm bilen el gysyşanda, şu üç taraply birleşigiň täsiri astynda ýurdumyz öz Konstitusiýasynyň protestant we respublikan hökümet hökmünde eýeleýän her bir ýörelgesini ret edip, papalyk ýalanlarynyň we aldawlarynyň ýaýradylmagyna şert döredeninde, şonda biz Şeýtanyň ajaýyp işleriniň wagtynyň gelendigini we ahyryň ýakyndygyny bilip bileris.” Testimonies, 5-nji jilt, 451.

At that point, the papacy’s deadly wound is fully healed, and she rules supremely until she finally comes to her end with none to help. It is when Rome conquers the third obstacle that she rules, as represented by pagan Rome in Daniel chapter eight, verse nine, and in chapter eleven, verses sixteen through nineteen. When papal Rome removed the three horns, she ruled supremely for twelve hundred and sixty years, as did pagan Rome rule supremely for three hundred and sixty years once it conquered Egypt, the third obstacle at the Battle of Actium in 31 BC.

Şol pursatda papalygyň ölüm ýarasy doly bejerilýär, we ahyrynda öz soňuna hiç kimiň kömek etmezligi bilen gelýänçä iň ýokary häkimiýet bilen höküm sürýär. Rim üçünji böwedi ýeňende, ol höküm sürýär; bu ýagdaý Daniýel kitabynyň sekizinji baby, dokuzynjy aýatynda, hem-de on birinji baby, on altynjy aýatdan on dokuzynjy aýata çenli butparaz Rim arkaly nyşanlanýar. Papalyk Rimi üç şahany aýyranda, ol bir müň iki ýüz altmyş ýyl iň ýokary häkimiýet bilen höküm sürdi; edil şonuň ýaly, butparaz Rim hem miladydan öňki 31-nji ýylda Aktium söweşinde üçünji böwet bolan Müsüri ýeňenden soň üç ýüz altmyş ýyl iň ýokary häkimiýet bilen höküm sürdi.

In grammar, the suffix “ium” is added to the end of a word to form a noun that denotes a place, a state, or a collection of something. It is commonly used in the formation of technical and scientific terms, particularly in chemistry and biology. For example: “stadium” refers to a place for athletic competitions or other events, “aquarium” refers to a place where aquatic organisms or plants are kept for display and “gymnasium” refers to a place for physical exercise or training. In scientific terminology, “ium” is often used to indicate a chemical element or compound, particularly when the element or compound has been isolated or discovered. For example: “sodium” refers to a chemical element with the symbol Na, “calcium” refers to a chemical element with the symbol Ca.

Grammatikada “ium” goşulmasy bir sözüň ahyryna goşulyp, bir ýeri, bir ýagdaýy ýa-da bir zadyň ýygyndysyny aňladýan at ýasamak üçin ulanylýar. Ol, adatça, tehniki we ylmy adalgalaryň emele getirilmeginde, aýratyn-da himiýada we biologiýada, giňden ulanylýar. Mysal üçin: “stadium” sport ýaryşlary ýa-da başga çäreler üçin niýetlenen ýeri aňladýar, “aquarium” suw jandarlarynyň ýa-da ösümlikleriniň görkezmek maksady bilen saklanýan ýerini aňladýar we “gymnasium” bedenterbiýe ýa-da türgenleşik üçin niýetlenen ýeri aňladýar. Ylmy terminologiýada “ium” köplenç himiki elementi ýa-da birleşmäni görkezmek üçin ulanylýar, aýratyn-da şol element ýa-da birleşme aýratynlandyrylan ýa-da açylan bolsa. Mysal üçin: “sodium” Na nyşanly himiki elementi aňladýar, “calcium” bolsa Ca nyşanly himiki elementi aňladýar.

The beginning of pagan Rome ruling supremely was accomplished at the Battle of Actium, and the Battle of Panium opened the door to the war represented by Actium, for “line upon line” Actium represents the Sunday law when the papacy again rules the world supremely.

Butparaz Rimiň iň ýokary hökümranlygynyň başlangyjy Aktium söweşinde amala aşdy, Panium söweşi bolsa Aktiumyň şekillendirýän urşuna gapy açdy; çünki “setir üstüne setir” boýunça Aktium, papalygyň ýene-de dünýäni iň ýokary derejede dolandyrýan pursatyndaky Ýekşenbe kanunyny aňladýar.

Actium was a sea battle, and Panium was a ground battle, thus the connection of the two battles represents a battle that is worldwide encompassing land and sea. Actium, the most famous sea battle of ancient history, also represents a worldwide war, for the “waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.” Panium represents a spiritual war that is combined with a political war at the soon coming Sunday law.

Aktium deňiz söweşi bolupdy, Panium bolsa gury ýerde bolan söweşdi; şeýlelikde, bu iki söweşiň arasyndaky baglanyşyk ýer bilen deňzi gurşap alýan, bütin dünýä möçberindäki bir söweşi aňladýar. Gadymy taryhyň iň meşhur deňiz söweşi bolan Aktium hem bütindünýä urşuny aňladýar, çünki: “gören suwlaryň, zynahoryň oturan ýerindäki suwlar, halklardyr, köpçüliklerdir, milletlerdir we dillerdir.” Panium bolsa ýakyn wagtda geljek Ýekşenbe kanuny döwründe syýasy uruş bilen birleşýän ruhy urşy aňladýar.

The word “pan” as a noun, has multiple meanings depending on the context, but in Greek mythology, Pan is the god of shepherds, flocks, rustic music, and wilderness. He is often depicted as a half-man, half-goat figure, known for his love of music and nature.

“Pan” sözi at hökmünde ulanylanda, mazmunyna görä birnäçe manysy bar; emma grek mifologiýasynda Pan çopanlaryň, sürüleriň, oba-säher sazy bilen ýabany tebigatyň hudaýydyr. Ol köplenç ýarym adam, ýarym geçi sypatly bir keşp hökmünde suratlandyrylýar we saza hem-de tebigata bolan söýgüsi bilen tanalýar.

“As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. Revelation 1:13–15.” The Great Controversy, 624.

“Aldawyň beýik dramasynyň täç geýdiriji işi hökmünde, Şeýtanyň özi Mesihiň ornuna çykar. Ybadathana köp wagtdan bäri öz umytlarynyň tamamlanmasy hökmünde Halasgäriň gelişine garaşýandygyny ykrar edip geldi. Indi bolsa beýik aldawçy Mesihiň gelendigini görkezmäge çalşar. Ýeriň dürli ýerlerinde Şeýtan adamlaryň arasynda özüni ajaýyp dabaraly we göz gamaşdyryjy nurly bir jandar hökmünde görkezer; onuň sypaty Ylham kitabynda Ýahýanyň beýan eden Hudaý Oglunyň beýanyna meňzär. Ylham 1:13–15.” Beýik göreş, 624.

Pan is the shepherd-god, and will personate the true Shepherd. Satan’s impersonation of Christ begins at the Sunday law for at “the decree” “we may” then “know that the time has come for the marvelous working of Satan and that the end is near”.

Pan çopan-taňrydyr we hakyky Çopanyň keşbine girer. Şeýtanyň Mesihiň ornuna geçmegi ýekşenbe kanunyndan başlanýar, çünki “permanyň” berilmeginde “biz” şol wagt “Şeýtanyň täsin işleri amala aşyrýan döwrüniň gelendigini we ahyryň golaýandygyny bilip bileris”.

The word “pan” can also refer to a shallow, wide-rimmed cooking vessel used for frying, baking, or cooking food. The final war is centered upon spiritual Jerusalem, the holy mountain that is lifted up as an ensign, and the mountain that God’s other flock that are still in Babylon flee unto. At that time all nations will come against spiritual Jerusalem, which is identified as a “cup” (pan).

“Pan” sözi gowurmak, bişirmek ýa-da nahar taýýarlamak üçin ulanylýan, çuň däl, giň gyraçly bişiriş gabyna hem degişli bolup biler. Ahyrky söweş ruhy Iýerusalimiň, nyşan hökmünde ýokary göterilen mukaddes dagyň hem-de heniz Wawilonda bolan Hudaýyň beýleki sürüsiniň gaçyp barýan dagynyň daşynda jemlenendir. Şol wagt ähli milletler ruhy Iýerusalime garşy geler; ol bolsa “jam” (pan) hökmünde kesgitlenýär.

The burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him. Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it. Zechariah 12:1-3.

Rebbiň sözi baradaky Ysraýyl hakdaky ýüki şudur, diýýär Reb, gökleri gerýän, ýeriň düýbüni goýýan we adamyň içindäki ruhy emele getirýän: Ine, Men Iýerusalimi töweregindäki ähli halklar üçin sandyradyjy bir käsä öwürerin; olar Ýehuda hem-de Iýerusalime garşy gabaw edenlerinde şeýle bolar. Şol gün Men Iýerusalimi ähli halklar üçin agyr bir daşa öwürerin; ony götermegi üstüne alanlaryň bary parça-parça ediler, ýer ýüzüniň ähli halklary oňa garşy ýygnansalar-da. Zakarýa 12:1-3.

Jerusalem is also the caldron, for it is the pan where the drama is carried out. A “caldron” is a cooking pan.

Iýerusalim hem gazandyr, çünki ol wakanyň bolup geçýän tabagydyr. “Gazan” nahar bişirilýän tabakdyr.

Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city: Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh. Therefore prophesy against them, prophesy, O son of man. And the Spirit of the Lord fell upon me, and said unto me, Speak; Thus saith the Lord; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them. Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain. Therefore thus saith the Lord God; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it. Ye have feared the sword; and I will bring a sword upon you, saith the Lord God. And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you. Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the Lord. This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel: And ye shall know that I am the Lord: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you. Ezekiel 11:2–12.

Soň ol maňa şeýle diýdi: «Eý adam ogly, bu şäherde bet niýet düzýän we pis maslahat berýän adamlar şulardyr. Olar: “Wagty entek golaý däl; geliň, öýler guralyň; bu şäher gazan, biz bolsa eti” diýýärler. Şonuň üçin olaryň garşysyna pygamberlik et, pygamberlik et, eý adam ogly». Rebbiň Ruhy meniň üstüme inip, maňa şeýle diýdi: «Geple; Reb şeýle diýýär: eý Ysraýyl öýi, siz şeýle diýdiňiz; siziň aňyňyza gelýän zatlaryň hemmesini, her birini Men bilýärin. Siz bu şäherde öldürilenleriň sanyny artdyrdyňyz, onuň köçelerini öldürilenler bilen doldurdyňyz. Şonuň üçin Hökmürowan Reb şeýle diýýär: onuň ortasynda ýatyran öldürilenleriňiz — şolardyr et, bu şäher bolsa gazandyr; emma Men sizi onuň ortasyndan çykaryn. Siz gylyçdan gorkduňyz; Men bolsa üstüňize gylyç getirerin, diýýär Hökmürowan Reb. Men sizi onuň ortasyndan çykaryp, kesekileriň eline tabşyraryn we araňyzda höküm geçirerin. Siz gylyçdan heläk bolarsyňyz; Men size Ysraýylyň serhedinde höküm ederin; şonda siz Meniň Rebdigimi bilersiňiz. Bu şäher size gazan bolmaz, siz hem onuň ortasyndaky et bolmarsyňyz; ýöne Men size Ysraýylyň serhedinde höküm ederin. Şonda siz Meniň Rebdigimi bilersiňiz, çünki siz Meniň düzgünlerim boýunça ýöremediňiz, hökümlerimi ýerine ýetirmediňiz, eýsem daş-töweregiňizdäki milletleriň dessurlaryna görä hereket etdiňiz». Hezekiýel 11:2–12.

In English, “pan” as a prefix means “universal,” “all” or “across”. For example, “panorama” refers to a wide or comprehensive view of an area, “pantheism” refers to the belief that the universe is divine, and “Pan-American” refers to something involving all the countries of the Americas. Thus “pan” identifies a worldwide war.

Iňlis dilinde prefiks hökmünde “pan” “umumy”, “ählumumy” ýa-da “ählisini gurşap alýan” diýen manyny berýär. Mysal üçin, “panorama” belli bir sebitiň giň ýa-da toplumlaýyn görnüşini aňladýar, “panteizm” älemiň Hudaýylygyny ykrar edýän ynanja degişlidir, “Pan-American” bolsa Amerikalaryň ähli ýurtlaryny öz içine alýan bir zady aňladýar. Şeýlelikde, “pan” bütindünýä urşuny kesgitleýär.

“Satan is diverting minds with unimportant questions, in order that they shall not with clear and distinct vision see matters of vast importance. The enemy is planning to ensnare the world.

“Şeýtan adamlaryň aňyny ähmiýetsiz meseleler bilen sowup, olaryň örän uly ähmiýetli zatlary aýdyň we anyk görüş bilen görmezliklerini gazanýar. Duşman dünýäni duzaga düşürmegi meýilleşdirýär.

“The so-called Christian world is to be the theater of great and decisive actions. Men in authority will enact laws controlling the conscience, after the example of the Papacy. Babylon will make all nations drink of the wine of the wrath of her fornication. Every nation will be involved.” Selected Messages, book 3, 392.

“Hristian diýlip atlandyrylýan dünýä beýik we çözgütleýji wakalaryň sahnasyna öwrüler. Häkimiýet başyndaky adamlar Papalygyň göreldesine eýerip, wyždany dolandyrýan kanunlary çykaryp güýje girizerler. Wawilon ähli halklara öz zynasynyñ gazabynyň şerabyny içirer. Her bir millet muňa çekiler.” Saýlanan Habarlar, 3-nji kitap, 392.

The word “act” as a noun means “a formal written decision or statute enacted by a legislative body.”

“act” sözi at hökmünde “kanun çykaryjy edara tarapyndan kabul edilen resmi ýazmaça karar ýa-da kanun” diýmegi aňladýar.

“When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery.” Testimonies, volume 5, 712.

“Milletimiz öz hökümetiniň ýörelgelerinden şeýle ýüz öwrüp, ýekşenbe güni baradaky kanuny kabul edeninde, protestantizm bu hereket arkaly papalyk bilen el ele berer.” Testimonies, 5-nji tom, 712.

The so-called Christian world is a theater of great actions, or acts, and every nation (pan) will be involved. The word “act” can also refer to a division or segment of a play, movie, or other performance, typically characterized by a particular set of events or actions. The word “act” as a verb, means to perform a specific action or behave in a certain way. It can also refer to pretending or playing a role, as in acting in a play or film.

Şeýle diýlip atlandyrylýan hristian dünýäsi uly hereketleriň, ýa-da sahnalaryň teatrydyr, we her bir millet (pan) muňa gatnaşar. “Act” sözi pýesanyň, filmiň ýa-da başga bir sahna eseriniň bölümini ýa-da bölegini hem aňladyp biler; adatça ol belli bir wakalar ýa-da hereketler toplumy bilen häsiýetlendirilýär. “Act” sözi işlik hökmünde ulanylanda, belli bir hereketi ýerine ýetirmegi ýa-da belli bir görnüşde özüni alyp barmagy aňladýar. Şeýle hem ol özüni başgaça görkezmegi ýa-da bir keşbi ýerine ýetirmegi, edil pýesada ýa-da filmde aktýorlyk etmekdäki ýaly, aňladyp biler.

“The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

“Dünýä bir teatrdyr. Onuň aktýorlary bolan ýaşaýjylary soňky beýik dramada öz paýlaryny oýnamaga taýýarlanýarlar. Hudaý gözden salnypdyr. Adamzadyň uly köpçüliginiň arasynda, adamlar öz bähbitparaz maksatlaryny amala aşyrmak üçin birleşmeklerinden başga, hiç hili agzybirlik ýokdur. Hudaý syn edýär. Onuň özüne garşy gozgalaň eden tabynlary babatdaky niýetleri ýerine ýetiriler. Hudaý bir möwsüm bulaşyklygyň we tertipsizligiň güýçleriniň höküm sürmegine ýol berýän hem bolsa, dünýä adamlaryň eline tabşyrylan däldir. Aşakdan gelen bir güýç dramanyň soňky beýik sahnalaryny amala aşyrmak üçin işleýär, ýagny Şeýtan Mesih hökmünde gelýär we gizlin jemgyýetlerde özlerini biri-birine baglaýanlaryň arasynda ähli zalymlygyň aldawlary bilen hereket edýär. Bileleşik höwesine berilýänler duşmanyň meýilnamalaryny durmuşa geçirýärler. Sebäp netije bilen dowam eder.

“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.

“Günä tas öz çägine diýen ýaly ýetdi. Dünýä bulaşyklykdan doly, we ýakynda adamzat üstüne beýik bir gorky iner. Ahyr soňy örän golaý. Biz, hakykaty bilýänler, tiz wagtda dünýäni doly geň galdyryjy bir ýagdaýda basyp aljak zada taýýarlanmaly.” Review and Herald, 1903-nji ýylyň 10-njy sentýabry.

Panium and Actium represent the third World War. In that war there will be supernatural manifestations as represented by the Greek goat-god Pan. The war will be associated with the enforcement of the Sunday law as an “act.” And the war is identified as “the last scenes in the great drama”, for it is not only the legal act of enforcing Sunday legislation, it is also the climax of the gospel drama in the closing hours of human probation. In advance of the battle where Panium and Actium prophetically join, in verse sixteen of Daniel chapter eleven, God’s last-day army will already be raised up, and their banner, which is an ensign, will then be lifted up. The primary meaning of “ensign” is the banner of an army.

Paniýum we Aktiýum üçünji bütindünýä urşuny aňladýar. Şol uruşda grekleriň tekegapyr Pan hudaýy bilen şekillendirilişi ýaly, adatdan daşary ýüze çykmalar bolar. Bu uruş Ýekşenbe kanunynyň bir “hereket” hökmünde mejbury durmuşa geçirilmegi bilen baglanyşykly bolar. Şeýle hem bu uruş “beýik dramanyň iň soňky sahnalary” hökmünde kesgitlenýär; çünki ol diňe Ýekşenbe baradaky kanunçylygy mejbury güýje girizmegiň hukuk taýdan bir hereketi bolman, eýsem ynsan synag möhletiniň jemleýji sagatlarynda hoş habaryň dramasynyň hem iň ýokary nokadydyr. Paniýum bilen Aktiýumyň pygamberlik taýdan birleşýän söweşiniň öňüsyrasynda, Danyýel kitabynyň on birinji bap, on altynjy aýatynda, Hudaýyň ahyrzaman goşuny eýýäm galdyrylan bolar, olaryň tugy bolsa — nyşan hökmünde — şol wagt ýokary galdyrylar. “Nyşan” sözüniň esasy manysy goşunyň tugudyr.

Act and Pan are Actium and Panium, and the Wonderful Linguist controlled the geography, the names, and the history of both battles, for it is the history immediately before the soon coming Sunday law. The Battle of Panium took place in 200 BC, and verse sixteen identifies Rome conquering Jerusalem in 63 BC.

Akt we Pan — Aktium we Paniumdyr, we Ajaýyp Dilçi ýakyn wagtda geljek ýekşenbe kanunynyň edil öň ýanyndaky taryh bolany üçin, iki söweşiň hem geografiýasyna, atlaryna we taryhyna gözegçilik etdi. Panium söweşi b.e. öň 200-nji ýylda bolup geçdi, we on altynjy aýat Rim imperiýasynyň b.e. öň 63-nji ýylda Iýerusalimi basyp alşyny kesgitleýär.

Between the history in the last days that is represented by the period from 200 BC to 63 BC, the formation of the image of the beast in the United States will be accomplished, as represented by the history of 161 BC to 158 BC. Before the period where the final movements of erecting an image of the beast in the United States, there will be an event represented by the revolt of Modein in 167 BC. The revolt is typified by the revolt against the forced religion of Greece, and the revolt will lead to a waymark represented by the rededication of the temple in 164 BC.

Soňky günlerdäki miladydan öňki 200-nji ýyldan 63-nji ýyla çenli döwür bilen şekillendirilýän taryhyň arasynda, Amerikanyň Birleşen Ştatlarynda wagşy haýwanyň keşbiniň emele getirilmegi, miladydan öňki 161-nji ýyldan 158-nji ýyla çenli bolan taryh bilen şekillendirilişi ýaly, amala aşyrylar. Amerikanyň Birleşen Ştatlarynda wagşy haýwanyň keşbini dikeltmegiň soňky hereketleriniň boljak döwründen öň, miladydan öňki 167-nji ýylda Modeindäki gozgalaň bilen şekillendirilýän bir waka bolar. Bu gozgalaň Gresiýanyň mejbury dinine garşy gozgalaň bilen nusgalandyr, we ol miladydan öňki 164-nji ýylda ybadathananyň gaýtadan bagyş edilmegi bilen şekillendirilen bir ýolbelligine alyp barar.

164 BC is commemorated by Judaism because of the miracle of a day’s worth of holy oil lasting for eight days. Thus 164 BC, which precedes 161 BC, identifies a satanic miracle that was accomplished for the apostate people of God. The miracle is represented as one day producing eight days, and that first day’s oil was what supplied the entire eight days. The miracle was brought upon the one part that was of the seven, and this waymark is set within the very history where the enigma of the eighth that is of the seven is being accomplished upon both the apostate Republican horn and the apostate Protestant horn.

Miladydan öňki 164-nji ýyl, bir günlük mukaddes ýagyň sekiz güne ýetmeginiň gudraty sebäpli ýahudyçylyk tarapyndan hatyralanýar. Şeýlelikde, Miladydan öňki 161-nji ýyldan öň gelýän Miladydan öňki 164-nji ýyl, ýüz dönderen Hudaý halky üçin amala aşyrylan şeýtany bir gudraty görkezýär. Bu gudrat, bir günüň sekiz güni döretmegi hökmünde beýan edilýär, we şol ilkinji günüň ýagy tutuş sekiz güni üpjün eden zatdy. Gudrat ýediden bolan şol bir bölege getirildi, we bu ýolbelligi hut şol taryhyň içinde goýlandyr; şol ýerde ýediden bolan sekizinjiniň syry hem ýüz dönderen Respublika buýnuzynyň, hem-de ýüz dönderen Protestant buýnuzynyň üstünde amala aşyrylýar.

The manifestation of satanic miracles before the soon coming Sunday law is associated with the Greek god Pan. When the Battle of Panium is waged and won by Trump and apostate Protestantism, “Pandora’s box” will have been opened, and there will be no way to solve the problems that are then released upon mankind for, “a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.”

Ýakyn wagtda güýje girjek ýekşenbe kanunynyň öň ýanynda şeýtany gudratlaryň ýüze çykmagy grek hudaýy Pan bilen baglanyşyklydyr. Panium söweşi alnyp barylyp, Tramp we dinden çykan protestantçylyk tarapyndan ýeňlip alnanda, “Pandoranyň gutusy” açylan bolar, we şol wagt adamzada boşadyljak meseleleri çözmegiň hiç hili ýoly bolmaz; çünki, “uly bir gorky basym ynsanlaryň üstüne geler. Soňy örän ýakyndyr. Biz, hakykaty bilýänler, basym dünýäniň üstüne ägirt uly garaşylmadyk ýagdaý hökmünde çöküp geljek zada taýýarlanýan bolmalydyrys.”

The one hundred and forty-four thousand are those that have been sealed by the sanctifying power of God’s Word which was provided through the unsealing of the Revelation of Jesus Christ. That Revelation includes several specific lines of truth, and it provides sanctified instruction of who Jesus is. As the Word of God, He is the Wonderful Linguist who has controlled all human language, since through His power He brought about the various languages when He rained down confusion at the tower of Babel. He is the Wonderful Numberer that has hidden secrets with the numbers set forth in His Word, and within His entire creation. He is the controller of history, for history is “His”-story. He created the earth and He controlled the geographical form of planet earth after the Flood, and therefore the various prophetic geographies that make up the “truths” found in His Word. The one hundred and forty-four thousand represent among other things, those who manifest faith that He created all things.

Ýüz kyrk dört müň, Isa Mesihiň Ylhamynyň açylmagy arkaly berlen Hudaýyň Sözüniň mukaddesleýji güýji bilen möhürlenenlerdir. Şol Ylham birnäçe anyk hakykat ugurlaryny öz içine alýar we Isanyň kimdigine degişli mukaddesleşdiriji görkezmäni berýär. Ol, Hudaýyň Sözi hökmünde, ajaýyp Dilçidir; çünki Bäbil minarasynda bulaşyklygy inderip, dürli dilleri Öz güýji arkaly Ol emele getirdi, şonuň üçin ähli ynsan diline Ol gözegçilik etdi. Ol, Öz Sözünde beýan edilen sanlarda we ähli ýaradylyşyň içinde syrlary gizlän ajaýyp Sanyjydyr. Ol taryhyň dolandyryjysydyr, çünki taryh “Onuň” hekaýasydyr. Ol ýeri ýaratdy we Topandan soň ýer ýüzüniň geografik görnüşine Ol gözegçilik etdi; şonuň üçin hem Öz Sözünde duş gelýän “hakykatlary” emele getirýän dürli pygamberlik geografiýalaryna-da Ol gözegçilik etdi. Ýüz kyrk dört müň, beýleki zatlaryň hatarynda, ähli zatlary Onuň ýaradandygyna iman görkezenleri aňladýar.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. John 1:1–3.

Başlangyçda Söz bardy, Söz Hudaý bilen bileydi, we Söz Hudaýdy. Ol başlangyçda Hudaý bilen bileydi. Ähli zatlar Onuň arkaly ýaradyldy; we Onsuz ýaradylan hiç bir zat ýaradylmady. Ýahýa 1:1–3.

The story of Pandora’s box is a myth from ancient Greek mythology. It is primarily recounted in “Works and Days” by the Greek poet Hesiod and in various other classical sources. It is obviously a paraphrase of the experience of Eve in the Garden of Eden. The name “Pandora” comes from ancient Greek mythology. It is derived from the Greek words’ “pan” meaning “all,” “dora’ meaning “gifts.” Pandora means “all-gifted.” Eve is the symbol of the church, and all gifts are found within God’s church.

Pandoranyň gutusy baradaky hekaýa gadymy grek mifologiýasyndan bolan bir mifdir. Ol esasan grek şahyry Gesiodyň “Işler we günler” atly eserinde hem-de dürli beýleki klassik çeşmelerde beýan edilýär. Bu, aýdyň görnüşde, How Enäniň Äden bagyndaky başdan geçirmesiniň gaýtadan beýan edilişidir. “Pandora” ady gadymy grek mifologiýasyndan gelip çykýar. Ol grekçe “pan” — “ählisi”, “dora” — “sowgatlar” diýen sözlerden emele gelendir. Pandora “ählitaraplaýyn sowgatlanan” diýmegi aňladýar. How Ene ybadathananyň nyşanydyr, ähli sowgatlar bolsa Hudaýyň ybadathanasynda tapylýar.

In Greek mythology, Pandora was the first mortal woman created by the gods. According to the myth, she was crafted by Hephaestus at the command of Zeus, the king of the gods, as part of a plan to punish humanity. Each of the gods contributed gifts to Pandora, including beauty, grace, intelligence, and charm. Zeus gave her a jar (in later retellings, it became a box) and instructed her never to open it under any circumstances. Eve was told she could eat of every tree except of “the tree in the midst of the Garden.”

Grek mifologiýasynda Pandora hudaýlar tarapyndan döredilen ilkinji ölýän aýal bolupdyr. Rowaýata görä, ol adamzady jezalandyrmak meýilnamasynyň bir bölegi hökmünde hudaýlaryň patyşasy Zeýsiň buýrugy bilen Gefest tarapyndan ýasalypdyr. Hudaýlaryň her biri Pandora gözellik, nepislik, akyl we özüne çekijilik ýaly peşgeşleri beripdir. Zeýs oňa bir küýze beripdir (soňraky beýan edilişlerde ol bir guty bolupdyr) we hiç bir ýagdaýda ony açmazlygy tabşyrypdyr. How enä Bagyň ortasyndaky “agaçdan” başga her bir agaçdan iýip biljekdigi aýdylypdyr.

Pandora, overcome by curiosity, eventually succumbed to temptation and opened the jar. Upon doing so, all the evils, pains, and diseases that had previously been kept inside were released into the world, spreading suffering and misery among humanity. However, one thing remained in the jar: hope. In some versions of the myth, Pandora quickly closed the jar, preventing hope from escaping, while in others, hope also emerged, providing humanity with a glimmer of optimism and resilience in the face of adversity.

Pandora, bilesigelijilikden ýeňlip, ahyrsoňy synaga boýun bolup, küýzäni açdy. Şeýle eden badyna, ozal onuň içinde saklanyp gelnen ähli erbetlikler, agyr-yzalar we keseller dünýä boşadylyp, adamzadyň arasyna ejir we betbagtçylyk ýaýratdy. Şeýle-de bolsa, küýzäniň içinde bir zat galdy: umyt. Mifiň käbir görnüşlerinde Pandora küýzäni tiz ýapyp, umydyň gaçyp çykmagynyň öňüni alýar, beýlekilerinde bolsa umyt hem daşary çykyp, adamzada kynçylyklar bilen ýüzbe-ýüz bolnanda az-kem umyt we ruhy durnuklylyk berýär.

The Battle of Panium joins the Battle of Actium at the soon coming Sunday law, and the soon coming Sunday law was typified by the test in the Garden of Eden. In the garden the test was simply for Adam and Eve, but in the last days the test needed to confront all mankind around the entire world. The first test of believing or disbelieving God’s Word in the garden typifies the last test of the Sunday law. Eve failed that first test and opened the floodgates of woe upon mankind, as represented in the myth of Pandora.

Paniý söweşi ýakynda geljek ýekşenbe kanuny wagtynda Aksium söweşi bilen birleşýär, hem-de ýakynda geljek şol ýekşenbe kanuny Yrak bagyndaky synag arkaly öňden nusgalandyrylypdy. Bagda synag diňe Adam bilen Howa üçindi, emma soňky günlerde bu synag bütin dünýä boýunça ähli adamzadyň öňüne çykmalydy. Bagda Hudaýyň Sözüne ynanmak ýa-da ynanmazlyk baradaky ilkinji synag ýekşenbe kanunynyň soňky synagyny alamatlandyrýar. Howa şol ilkinji synagda şowsuz boldy we Pandora baradaky rowaýatda görkezilişi ýaly, adamzat üstüne muşakgat derwezelerini giňden açdy.

When the Battle of Panium joins the Battle of Actium, the test represented in the Garden of Eden will open upon all mankind. The hope that is then provided for the world is the ensign that is lifted up for all the world (panorama) to see.

Panium söweşi Actium söweşi bilen birleşende, Erem bagynda görkezilen synag bütin adamzadyň öňünde açylar. Şonda dünýä üçin beriljek umyt, bütin dünýäniň (panorama) görmegi üçin galdyrylan baýdakdyr.

All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. Isaiah 18:3.

Eý, dünýäniň ähli ýaşaýjylary we ýeriň üstünde mesgen tutanlar, ol daglaryň üstünde baýdak galdyranda, görüň; ol surnaý çalanda bolsa, diňläň. Işaýa 18:3.

We will continue this study in the next article.

Biz bu öwrenişi indiki makalada dowam etdireris.

“The world is a theater; the actors, its inhabitants, are preparing to act their part in the last great drama. With the great masses of mankind, there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to His rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

“Dünýä bir teatrdyr; onuň ýaşaýjylary bolan aktýorlar beýik soňky dramada öz rollaryny ýerine ýetirmäge taýýarlanýarlar. Adamzadyň uly köpçüliginiň arasynda, adamlar öz bähbitli maksatlaryny amala aşyrmak üçin birigýän ýagdaýlaryndan başga, hiç hili agzybirlik ýokdur. Hudaý syn edip durandyr. Onuň özüne garşy çykan tabynlary babatdaky maksatlary ýerine ýetiriljekdir. Dünýä adamlaryň eline tabşyrylan däldir, hernäçe-de Hudaý bir möwsüm bulaşyklygyň we tertipsizligiň güýçleriniň höküm sürmegine ýol berýän bolsa-da. Aşakdan gelen bir güýç, dramanyň beýik soňky sahnalaryny amala aşyrmak üçin işläp durandyr,—Şeýtan Mesihe meňzeş bolup gelýär we gizlin jemgyýetlerde özlerini biri-birine baglaýanlaryň arasynda ähli nähaklygyň aldawçylygy bilen hereket edýär. Birleşmek höwesine boýun egýänler duşmanyň meýilnamalaryny durmuşa geçirýärler. Sebäp öz yzyny täsirde tapar.”

“Never did this message apply with greater force than it applies today. More and more the world is setting at naught the claims of God. Men have become bold in transgression. The wickedness of the inhabitants of the world has almost filled up the measure of their iniquity. This earth has almost reached the place where God will permit the destroyer to work his will upon it. The substitution of the laws of men for the law of God, the exaltation, by merely human authority, of Sunday in place of the Bible Sabbath, is the last act in the drama. When this substitution becomes universal, God will reveal Himself. He will arise in His majesty to shake terribly the earth. He will come out of His place to punish the inhabitants of the world for their iniquity, and the earth shall disclose her blood, and shall no more cover her slain.

“Bu habaryň şu günki ýaly beýik güýji bilen degişli bolan wagty hiç haçan bolmandy. Dünýä barha köp Hudaýyň talaplaryny hiç zada saýmaýar. Adamlar günä etmekde batyrgaý boldular. Dünýä ýaşaýjylarynyň pisligi olaryň etmişleriniň ölçüsini diýen ýaly doldurdy. Bu ýer ýüzü Hudaýyň ýok edijä onuň üstünde öz islegini amal etmäge ýol berjek ýerine diýen ýaly ýetdi. Adam kanunlarynyň Hudaýyň Kanunynyň ýerine geçirilmegi, diňe ynsan ygtyýary bilen, Mukaddes Kitabyň Sabatynyň ornuna ýekşenbäniň beýgeldilmegi — bu dramaň iň soňky hereketidir. Bu çalyşma ähliumumy bolanda, Hudaý Özüni aýan eder. Ol Öz beýikligi bilen turar-da, ýeri gaty sarsdyrar. Ol Öz mekanyndan çykyp, dünýä ýaşaýjylaryny olaryň etmişleri üçin jezalandyrar; ýer hem öz dökülen ganyny ýüze çykarar we öldürilenlerini indi mundan beýläk örtmez.”

“We are standing on the threshold of the crisis of the ages. In quick succession the judgments of God will follow one another,—fire, and flood, and earthquake, with war and bloodshed. We are not to be surprised at this time by events both great and decisive; for the angel of mercy cannot remain much longer to shelter the impenitent.

“Biz asyrlaryň krizisiniň bosagasynda durus. Gysga aralyk bilen Hudaýyň hökümleri biri-biriniň yzy bilen geler,—ot, hem-de suw joşmasy, hem-de ýer titremesi, uruş we gan döküşlik bilen. Bu wagtda hem beýik, hem-de aýgytly wakalar sebäpli geň galmaly däldiris; çünki rehimdarlyk perişdesi toba etmedikleri pena astynda saklamak üçin indi uzak wagtlap galyp bilmez.”

“The crisis is stealing gradually upon us. The sun shines in the heavens, passing over its usual round, and the heavens still declare the glory of God. Men are still eating and drinking, planting and building, marrying and giving in marriage. Merchants are still buying and selling. Men are jostling one against another, contending for the highest place. Pleasure lovers are still crowding to theaters, horse races, gambling hells. The highest excitement prevails, yet probation’s hour is fast closing, and every case is about to be eternally decided. Satan sees that his time is short. He has set all his agencies at work that men may be deceived, deluded, occupied, and entranced until the day of probation shall be ended, and the door of mercy forever shut.

“Başymyza inýän krizis ýuwaş-ýuwaşdan golaýlaşýar. Gün asmanda şöhle saçýar, hemişeki aýlanyş ýoly boýunça hereket edýär, we asmanlar henizem Hudaýyň şöhratyny yglan edýär. Adamlar henizem iýýärler we içýärler, ekýärler we gurýarlar, öýlenýärler we durmuşa çykýarlar. Söwdagärler henizem satyn alýarlar we satýarlar. Adamlar biri-birini itekleşip, iň ýokary orun ugrunda göreşýärler. Lezzet söýüjiler henizem teatrlara, at çapyşyklaryna, humarhanalara üýşýärler. Iň ýokary tolgunyşlyk höküm sürýär, emma synag möhleti tiz ýapylýar, we her bir işiň üstünden baky höküm çykarylmakçy bolýar. Şeýtan öz wagtynyň gysgadygyny görýär. Ol adamlaryň aldanylmagy, azdyrylmagy, meşgul edilmegi we jadylaýjy täsir astynda saklanmagy üçin öz ähli serişdelerini işe girizdi; şeýlelikde synag gününiň tamamlanmagyna we rehim gapysynyň baky ýapylmagyna çenli.”

“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.

“Günähylyga golaý öz çägine ýetdi. Bulam-bujarlyk dünýäni doldurýar, we adamzat üstüne tiz wagtda beýik bir gorky inmekçi. Ahyr soňy örän ýakyn. Biz, hakykaty bilýänler, tizden dünýäniň üstüne gapyllykda inip geljek zada taýynlanýan bolmalydyrys.

“In this time of prevailing iniquity we may know that the last great crisis is at hand. When the defiance of God’s law is almost universal, when His people are oppressed and afflicted by their fellow men, the Lord will interpose.

“Günäniň agalyk edýän bu döwründe soňky beýik krizisiň golaýlaşandygyny bilip bileris. Hudaýyň kanunyna boýun bolmazlyk diýen ýaly ähli ýerde ýaýran, Onuň halky bolsa öz ýoldaş adamlary tarapyndan ezilip, jebir-jepa çekdirilýän wagtynda, Reb aralaşar.

“We are standing upon the threshold of great and solemn events. Prophecies are fulfilling. Strange, eventful history is being recorded in the books of heaven. Everything in our world is in agitation. There are wars, and rumors of wars. The nations are angry, and the time of the dead has come, that they should be judged. Events are changing to bring about the day of God which hasteth greatly. Only a moment of time, as it were, yet remains. But while already nation is rising against nation, and kingdom against kingdom, there is not now a general engagement. As yet the four winds are held until the servants of God shall be sealed in their foreheads. Then the powers of earth will marshal their forces for the last great battle.” Christian Service, 50, 51.

“Biz uly we dabaraly wakalaryň bosagasynda durus. Pygamberlikler ýerine ýetýär. Geň we wakalardan doly taryh asman depderlerinde ýazylýar. Biziň dünýämizdäki hemme zat galagopluk içindedir. Uruşlar we uruş habarlary bar. Milletler gaharlydyr, ölülere höküm edilmegi üçin olaryň wagty gelip ýetdi. Wakalar Juda tiz ýakynlaşýan Hudaýyň gününi getirmek üçin üýtgeýär. Diňe bir pursatlyk wagt, edil şeýle, galan ýalydyr. Emma eýýäm millet millete garşy, patyşalyk patyşalyga garşy galdyrylyp durka, häzirlikçe umumy çaknyşyk ýokdur. Häzirlikçe Hudaýyň hyzmatkärleri maňlaýlarynda möhürlenýänçä dört ýel tutulyp dur. Şondan soň ýer ýüzüniň güýçleri iň soňky beýik söweş üçin öz goşunlaryny düzerler.” Christian Service, 50, 51.