In the near future Russia will end the war in Ukraine with a victory, and the victory will prove to be the beginning of the end for Putin and Russia. Just as Gorbachev reorganized (perestroika) his empire and then fled to the United Nations, political Russia will be brought under the authority of the United Nations, while religious Russia will be brought under the control of the papacy. Trump will be elected in 2024, and prevail over the globalist Democrats and professed Republican globalists, and he will form an alliance with the globalists of the United Nations, for the purpose of resolving the fallout from the demise of Putin and Russia. Then the whore of Tyre will then intercede on behalf of Russia.
Ýakyn geljekde Russiýa Ukrainadaky urşy ýeňiş bilen tamamlar, we şol ýeňiş Putiniň hem-de Russiýanyň soňunyň başlangyjy bolup çykar. Gorbachewiň öz imperiýasyny täzeden gurup (perestroýka) soňra Birleşen Milletler Guramasyna ýüz tutşy ýaly, syýasy Russiýa Birleşen Milletler Guramasynyň ygtyýaryna tabyn ediler, dini Russiýa bolsa papalygyň gözegçiligine berler. Tramp 2024-nji ýylda saýlanar, globalist Demokratlardan hem-de özlerini Respublikan diýip ykrar edýän globalistlerden üstün çykar, we Putin bilen Russiýanyň çöküşinden dörän netijeleri çözmek maksady bilen Birleşen Milletler Guramasynyň globalistleri bilen bileleşik döreder. Soňra Tiriň jelebi Russiýanyň hatyrasyna araçyllyk eder.
In the Battle of Panium, the history of the first of the three battles of verse forty is repeated. In the first battle, represented by the collapse of the Soviet Union in 1989, the first of the last eight presidents served as the papacy’s proxy army. That first president was a Republican, signaling that the last will also be a Republican president. The first president was known for his rhetoric concerning the wall of the iron curtain, that as a prophetic waymark came down when the Berlin Wall came down on November 9, 1989. The last Republican president will be known for his rhetoric concerning the wall on the southern border of the United States, and the waymark that will mark Trump’s testimony of building the wall will be the Sunday law, where the symbolic “wall of separation of church and state” is removed.
Panium söweşinde kyrkynjy aýatyň üç söweşiniň ilkinjisiniň taryhy gaýtalanýar. 1989-njy ýylda Sowet Soýuzynyň çökmegi bilen şekillendirilen ilkinji söweşde, soňky sekiz prezidentiň ilkinjisi papalygyň ynançly wekili goşuny bolup hyzmat etdi. Şol ilkinji prezident respublikaçydy; bu hem soňkusynyň-da respublikaçy prezident boljakdygyny görkezýär. Ilkinji prezident demir perdesiniň diwary baradaky ritorikasy bilen tanalýardy; şol diwar, pygamberlik ýol belgisi hökmünde, 1989-njy ýylyň 9-njy noýabrynda Berlin diwary ýykylanda ýykyldy. Soňky respublikaçy prezident Amerikanyň Birleşen Ştatlarynyň günorta serhedindäki diwar baradaky ritorikasy bilen tanalar, hem-de Trampyň diwary gurmak baradaky şaýatlygyny bellige aljak ýol belgisi Ýekşenbe kanuny bolar; şol ýerde ybadathana bilen döwletiň arasyndaky nyşanly “bölünişik diwary” aýrylar.
That first president was a former media star, known for his sharp speaking skills and sense of humor. The last president is a former media star, known for his sharp speaking skills and sense of humor. 1989 marked the disintegration of the empire known as the Soviet Union, and the last of the three battles of verse forty represents the disintegration of the empire known as Russia.
Şol ilkinji prezident öz ýiti çykyş etmek ukyby we degişme duýgusy bilen tanalýan öňki media ýyldyzydy. Şol soňky prezident hem öz ýiti çykyş etmek ukyby we degişme duýgusy bilen tanalýan öňki media ýyldyzydyr. 1989-njy ýyl Sowet Soýuzy diýlip tanalýan imperiýanyň dargamagyny alamatlandyrdy, kyrkynjy aýatyň üç söweşiniň iň soňkusy bolsa Russiýa diýlip tanalýan imperiýanyň dargamagyny aňladýar.
The Battle of Panium is the third and last battle of verse forty, and it was typified by the first battle. When the first battle was over the entire world acknowledged that the only superpower in the world was the United States. That world domination will be repeated at the conclusion of the last battle, for it is there, that, in spite of the alliance formed between Antiochus III and Philip of Macedon, (the United States and the United Nations), the United States (the false prophet) will be established as the premier king of the ten kings (the dragon—the United Nations.)
Panium söweşi kyrkynjy aýatyň üçünji we soňky söweşidir, we ol ilkinji söweş arkaly nusgalanyp görkezilipdi. Ilkinji söweş tamamlananda, bütin dünýä dünýädäki ýeke-täk ägirt güýç hökmünde Amerikanyň Birleşen Ştatlaryny ykrar etdi. Şol dünýä hökmürowanlygy soňky söweşiň jemlenişinde gaýtadan gaýtalanar, çünki hut şol ýerde, Antioh III bilen Makedonly Filipiň arasynda döredilen bileleşige garamazdan, (Amerikanyň Birleşen Ştatlary bilen Birleşen Milletler Guramasy), Amerikanyň Birleşen Ştatlary (ýalan pygamber) on patyşanyň (aždarha — Birleşen Milletler Guramasy) baş patyşasy hökmünde berkarar ediler.
The three battles of verse forty bear the signature of “Truth,” for the first represents the last, and the middle battle represents rebellion. The first and last victorious proxy army (the United States) prevails, but the second proxy army loses, and the second proxy army is Nazism, a world symbol of rebellion.
Kyrkynjy aýatyň üç söweşi “Hakykatyň” goluny göterýär, çünki birinjisi ahyryny aňladýar, ortaky söweş bolsa gozgalaňy aňladýar. Birinji we ahyrky ýeňişli wekil goşun (Amerikanyň Birleşen Ştatlary) üstün çykýar, emma ikinji wekil goşun ýeňilýär, we şol ikinji wekil goşun dünýä derejesinde gozgalaňyň nyşany bolan nasizmdir.
The three political campaigns of Donald Trump bear the signature of “Truth,” for he wins the election in his first and last campaigns, but in the middle campaign he is defeated through by the beast of atheism, which is the dragon power, once again the symbol of the rebellion represented by the thirteenth letter of the Hebrew alphabet that when placed together with the first and last letter form the Hebrew word “Truth.”
Donald Trumpyň üç syýasy kampaniýasy “Hakykatyň” möhürini göterýär, çünki ol ilkinji we soňky kampaniýalarynda saýlawda ýeňiş gazanýar, emma orta kampaniýasynda ol ateizmiň wagşy haýwanynyň, ýagny aždarha güýjüniň üsti bilen ýeňlişe sezewar bolýar; bu bolsa ýene-de, ýewreý elipbiýiniň on üçünji harpy bilen aňladylýan pitneniň nyşanydyr, ol hem ilkinji we soňky harp bilen bilelikde goýlanda ýewreýçe “Hakykat” sözüni emele getirýär.
Verse ten of Daniel eleven identifies the time of the end in 1989, and verse sixteen identifies the soon coming Sunday law. Verses ten through fifteen represent the hidden history of verse forty, which is the portion of the book of Daniel that was sealed up until the last days. When verses ten through fifteen are placed (line upon line) into the hidden history of verse forty, the portion of Daniel that relates to the last days is unsealed. That portion is unsealed just before probation closes for Sabbath-keepers at the soon coming Sunday law. It therefore represents the final or seventh seal.
Danyýlyň on birinji bapynyň onunjy aýaty ahyrzaman wagtyny 1989-njy ýylda kesgitleýär, on altynjy aýat bolsa tizden güýje girjek ýekşenbe kanunyny görkezýär. Onunjy aýatdan on bäşinji aýata çenli bolan aýatlar kyrkynjy aýatyň gizlin taryhyny aňladýar; bu, Danyýl kitabynyň soňky günlere çenli möhürlenip saklanan bölegidir. Onunjy aýatdan on bäşinji aýata çenli bolan aýatlar kyrkynjy aýatyň gizlin taryhyna (setir üstüne setir) ýerleşdirilende, Danyýlyň soňky günlere degişli bolan bölegi möhürden açylýar. Şol bölek ýekşenbe kanunynyň tizden güýje girmegi bilen Şenbe gününi saklaýjylar üçin synag möhletiniň ýapylmagynyň öňüsyrasynda möhürden açylýar. Şonuň üçin ol ahyrky, ýagny ýedinji möhüri aňladýar.
And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw the seven angels which stood before God; and to them were given seven trumpets. And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. And the seven angels which had the seven trumpets prepared themselves to sound. Revelation 8:1–6.
Ol ýedinji möhüri açanda, gökde ýarym sagat çemesi dymyşlyk boldy. Men Hudaýyň öňünde duran ýedi perişdäni gördüm; olara ýedi surnaý berildi. Soň başga bir perişde gelip, altyn tütsügüji bilen gurbanlyk ýeriniň ýanynda durdy; tagtyň öňündäki altyn gurbanlyk ýerinde ähli mukaddesleriň doga-dilegleri bilen bile hödürlesin diýip, oňa köp hoşboý ysly tütsü berildi. Mukaddesleriň doga-dilegleri bilen bile bolan tütsüniň tüssesi perişdäniň elinden Hudaýyň huzuryna galyp çykdy. Soň perişde tütsügüji alyp, ony gurbanlyk ýeriniň ody bilen doldurdy-da, ýere oklady; şonda sesler, gürlemeler, ýyldyrymlar we ýer titreme boldy. Şeýlelikde, ýedi surnaýy bolan ýedi perişde surnaý çalmaga taýýarlandy. Ylham 8:1–6.
The seven angels with the seven trumpets represent the executive judgment which begins at the Sunday law in the United States, and they represent the executive judgment that begins when Michael stands up and human probation closes. The first period, from the Sunday law until Michael stands up, God’s judgments are mixed with mercy, but then the seven last plagues are God’s judgments that are not mixed with mercy. The opening of the seventh seal is when the executive judgments are being prepared, as represented by the seven angels.
Ýedi surnaýly ýedi perişde Amerikanyň Birleşen Ştatlarynda ýekşenbe kanunyndan başlanýan ýerine ýetiriji hökümi aňladýar, şeýle hem olar Mikaýyl ýerinden galanda we adamzat üçin synag möhleti ýapylanda başlanýan ýerine ýetiriji hökümi aňladýar. Birinji döwürde, ýagny ýekşenbe kanunyndan Mikaýyl ýerinden galýança çenli, Hudaýyň hökmleri merhemet bilen garyşykdyr; emma ondan soňky ýedi soňky bela Hudaýyň merhemet bilen garyşmadyk hökmleridir. Ýedinji möhüriň açylmagy, ýedi perişde arkaly şekillendirilişi ýaly, ýerine ýetiriji hökümleriň taýýarlanylýan wagtydyr.
Daniel chapters two and nine identify “the prayers of the saints” as a prayer to understand the events associated with Nebuchadnezzar’s hidden dream of the image of the beasts, and the repentance and confession associated with the “seven times,” of Leviticus chapter twenty-six. The prayers that are mixed with the incense in the “golden censer” that ascended up before God, are prayed by those who are called to be among the one hundred and forty-four thousand, who at that time receive the seal of the living God, as the fire from the altar is cast into the earth.
Danyýl kitabyň ikinji we dokuzynjy baplary “mukaddesleriň doga-dileglerini” Nebukadnesaryň haýwanlaryň şekiline degişli gizlin düýşi bilen baglanyşykly wakalara düşünmek üçin edilýän doga, hem-de Lewiler kitabynyň ýigrimi altynjy babyndaky “ýedi wagt” bilen baglanyşykly toba we boýun alma hökmünde kesgitleýär. Hudaýyň huzuryna ýokary galan “altyn hoşboý ys gapynda” hoşboý ys bilen garylan doga-dilegler, şol wagtda gurbanlyk ojagyndan alnan otuň ýere zyňylşy ýaly, diri Hudaýyň möhürini kabul edýän ýüz kyrk dört müňüň arasynda bolmaga çagyrylanlar tarapyndan edilýär.
In Ezekiel chapter nine, those very same saints are sighing and crying for the abominations done in the land and in the church, and as they express their deep remorse for sin, the sealing angel places a mark upon their foreheads. As with chapter eight of Revelation, the judgments represented by the destroying angels are there in the background waiting for the command that the sealing is finished.
Hezekiýeliň dokuzynjy babynda hut şol mukaddesler ýurtda we ybadathanada edilýän nejislikler üçin ah çekip, aglaýarlar; olar günä baradaky çuňňur ökünçlerini bildirýän mahaly, möhürleýji perişde olaryň maňlaýlaryna bir bellik goýýar. Ylham kitabyndaky sekizinji bapda bolşy ýaly, ýok ediji perişdeler bilen şekillendirilen hökümler möhürlemegiň tamamlanandygy baradaky buýruga garaşyp, şol ýerde arka planda durandyrlar.
“With unerring accuracy the Infinite One still keeps an account with all nations. While His mercy is tendered with calls to repentance, this account will remain open; but when the figures reach a certain amount which God has fixed, the ministry of His wrath commences. The account is closed. Divine patience ceases. There is no more pleading of mercy in their behalf.
Çäksiz Olan häzir hem ähli milletler bilen bagly hasaby hiç bir ýalňyşsyz alyp barýar. Onuň merhemeti toba çagyryşlary bilen hödürlenýärkä, bu hasap açyk galar; emma sanlar Hudaýyň belleýşi ýaly belli bir möçbere ýetende, Onuň gazabynyň gullugy başlanýar. Hasap ýapylýar. Ylahy sabyr soňlanýar. Olar ugrunda merhemet indi mundan beýläk ýalbarmaýar.
“The prophet, looking down the ages, had this time presented before his vision. The nations of this age have been the recipients of unprecedented mercies. The choicest of heaven’s blessings have been given them, but increased pride, covetousness, idolatry, contempt of God, and base ingratitude are written against them. They are fast closing up their account with God.
Pygamber gelejek asyrlara nazar salyp, hut şu döwri öz görnüşiniň öňünde gördi. Bu döwrüň halklary deňi-taýy bolmadyk rehim-şepagatlaryň kabul edijileri boldular. Asmanyň iň saýlama bereketleri olara berildi, emma artan tekepbirlik, açgözlük, butparazlyk, Hudaýa äsgermezçilik etmek we pes nankörlük olaryň garşysyna ýazylgydyr. Olar Hudaý bilen bolan hasabyny çaltlyk bilen ýapyp barýarlar.
“But that which causes me to tremble is the fact that those who have had the greatest light and privileges have become contaminated by the prevailing iniquity. Influenced by the unrighteous around them, many, even of those who profess the truth, have grown cold and are borne down by the strong current of evil. The universal scorn thrown upon true piety and holiness leads those who do not connect closely with God to lose their reverence for His law. If they were following the light and obeying the truth from the heart, this holy law would seem even more precious to them when thus despised and set aside. As the disrespect for God’s law becomes more manifest, the line of demarcation between its observers and the world becomes more distinct. Love for the divine precepts increases with one class according as contempt for them increases with another class.
«Emma meni titredýän zat şudur: iň beýik nura we artykmaçlyklara eýe bolanlar giňden ýaýran günä bilen hapalandylar. Daş-töweregindäki adalatsyzlaryň täsiri astynda, hakykaty ykrar edýänleriň hem köpüsi sowadylar we erbetligiň güýçli akymyna gapdyryldylar. Hakyky takwalyga we mukaddeslige garşy görkezilýän umumy ýigrenç, Hudaý bilen ýakyndan baglanyşmaýanlary Onuň kanunyna bolan hormatlaryny ýitirmäge getirýär. Eger olar nura eýerip, hakykata ýürekden boýun bolýan bolsadylar, onda bu mukaddes kanun edil şeýle ýigrenilip, bir gyra itilýän wagtynda olara has-da gymmatly görünerdi. Hudaýyň kanunyna bolan hormatsyzlyk näçe açyk ýüze çyksa, oňa boýun bolýanlar bilen dünýäniň arasyndaky tapawutlandyryjy serhet hem şonça-da aýdyň bolýar. Ylahy paryzlara bolan söýgi bir toparyň arasynda artýar, näçe-de bolsa başga bir toparyň arasynda olara bolan äsgermezlik artýan bolsa.»
“The crisis is fast approaching. The rapidly swelling figures show that the time for God’s visitation has about come. Although loath to punish, nevertheless He will punish, and that speedily. Those who walk in the light will see signs of the approaching peril; but they are not to sit in quiet, unconcerned expectancy of the ruin, comforting themselves with the belief that God will shelter His people in the day of visitation. Far from it. They should realize that it is their duty to labor diligently to save others, looking with strong faith to God for help. ‘The effectual fervent prayer of a righteous man availeth much.’
“Krizis çalt golaşýar. Çalt artýan sanlar Hudaýyň zyýarat etjek wagtynyň tas gelip ýetendigini görkezýär. Ol jezalandyrmaga höwesli bolmasa-da, şonda-da jezalandyrar, hem-de tizden-tiz. Nuruň içinde ýöreýänler golaýlap gelýän howpuň alamatlaryny görerler; emma olar weýrançylyga asuda, aladasyz garaşyp oturmaly däl, özlerini Hudaý zyýarat güni Öz halkyny gorar diýen ynam bilen köşeşdirmeli däl. Asla beýle däldir. Olar beýlekileri halas etmek üçin yhlas bilen zähmet çekmegiň öz borjudygyna düşünmelidirler we kömek üçin berk iman bilen Hudaýa garamalydyrlar. “Dogruçyl adamyň täsirli, yhlasly dogasy köp zada ukyplydyr.”
“The leaven of godliness has not entirely lost its power. At the time when the danger and depression of the church are greatest, the little company who are standing in the light will be sighing and crying for the abominations that are done in the land. But more especially will their prayers arise in behalf of the church because its members are doing after the manner of the world.
Takwalylygyň hamyry öz güýjüni bütinleý ýitirmändir. Ybadathananyň howpy we ruhdan düşgünligi iň ýokary derejesine ýetende, ýagtylykda durýan kiçijik topar ýurtda edilýän ýigrenji işlere ah çekip, aglap-ýalbarar. Emma olaryň doga-dilegleri has-da aýratynlykda ybadathananyň hatyrasyna göteriler, çünki onuň agzalary dünýäniň ýol-ýörelgesine görä hereket edýärler.
“The earnest prayers of this faithful few will not be in vain. When the Lord comes forth as an avenger, He will also come as a protector of all those who have preserved the faith in its purity and kept themselves unspotted from the world. It is at this time that God has promised to avenge His own elect which cry day and night unto Him, though He bear long with them.
Bu wepaly az sanly kişileriñ yhlasly doga-dilegleri biderek bolmaz. Reb intikam alyjy hökmünde çykanda, şol bir wagtda-da imany onuň päkliginde saklan we özlerini dünýäden menzilsiz edip goranlaryň ählisiniň goragçysy hökmünde hem çykar. Hut şu wagtda-da Hudaý gije-gündiz Oňa faryad edýän, Ol bolsa olara sabyr bilen çydap gelýän Öz saýlanlaryny ar almaklyga wada berdi.
“The command is: ‘Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.’ These sighing, crying ones had been holding forth the words of life; they had reproved, counseled, and entreated. Some who had been dishonoring God repented and humbled their hearts before Him. But the glory of the Lord had departed from Israel; although many still continued the forms of religion, His power and presence were lacking.” Testimonies, volume 5, 208–210.
Buýruk şudur: “Şähriň ortasyndan, Iýerusalimiň ortasyndan geç-de, onuň ortasynda edilýän ähli ýigrenji işler üçin içini gepledip ah çekýän we perýat edýän adamlaryň maňlaýlaryna bir nyşan goý.” Şeýle ah çekýän, perýat edýänler ýaşaýyş sözlerini öňe sürüp geldiler; olar ýazgardylar, maslahat berdiler we ýalbaryp haýyş etdiler. Hudaýa hormatsyzlyk edip gelenleriň käbiri toba etdiler we Onuň öňünde ýüreklerini peseltdiler. Emma Rebbiň şöhraty Ysraýyldan gitdi; köpüsi henizem diniň daşky görnüşlerini dowam etdirýän bolsalar-da, Onuň gudraty we huzury ýetmezçilik edýärdi.” Testimonies, 5-nji tom, 208–210.
Verses ten through fifteen unseal the hidden history of verse forty, and in so doing they simultaneously identify that the sealing of the one hundred and forty-four thousand is now being accomplished upon those who have met the requirements of the prayers represented by Daniel and the three worthies in chapter two, and by Daniel in chapter nine. The distinction between the two prayers can be recognized as a prayer for understanding the external events of prophecy (Daniel two), and a prayer to realize the internal experience of prophecy (Daniel nine). Another distinction is that the saints corporately are seeking to understand the testing message of the image of the beast (Daniel two), but they must individually accomplish the work of complete repentance (Daniel nine). Their prayers must be in the context of Ezekiel nine, for they must be grieved over the sins in the land and in the church.
Onunjy aýatdan on bäşinji aýata çenli bolan aýatlar kyrkynjy aýatyň gizlin taryhyny açýar, şeýle etmek bilen bir wagtda ýüz kyrk dört müňüň möhürlenmeginiň indi ikinji bapdaky Daniýel bilen üç wepadar adamyň, hem-de dokuzynjy bapdaky Daniýeliň wekili bolan doga-dilegleriň talaplaryny ýerine ýetirenleriň üstünde amala aşyrylýandygyny görkezýär. Bu iki doga-dilegiň arasyndaky tapawut, pygamberligiň daşky wakalaryna düşünmek üçin edilen doga (Daniýel 2), hem-de pygamberligiň içki tejribesini başdan geçirmek üçin edilen doga (Daniýel 9) hökmünde tanalyp bilner. Ýene bir tapawut şudur: mukaddesler bilelikde wagşy haýwanyň heýkeliniň synag habaryna düşünmäge çalyşýarlar (Daniýel 2), emma olar aýratynlykda doly toba işini amala aşyrmalydyrlar (Daniýel 9). Olaryň doga-dilegleri Ezekiýel 9-yň çäginde bolmalydyr, çünki olar ýurtdaky we ýygnakdaky günäler sebäpli gaýgy-hasrat çekmelidirler.
“In the time when His wrath shall go forth in judgments, these humble, devoted followers of Christ will be distinguished from the rest of the world by their soul anguish, which is expressed in lamentation and weeping, reproofs and warnings. While others try to throw a cloak over the existing evil, and excuse the great wickedness everywhere prevalent, those who have a zeal for God’s honor and a love for souls will not hold their peace to obtain favor of any. Their righteous souls are vexed day by day with the unholy works and conversation of the unrighteous. They are powerless to stop the rushing torrent of iniquity, and hence they are filled with grief and alarm. They mourn before God to see religion despised in the very homes of those who have had great light. They lament and afflict their souls because pride, avarice, selfishness, and deception of almost every kind are in the church. The Spirit of God, which prompts to reproof, is trampled underfoot, while the servants of Satan triumph. God is dishonored, the truth made of none effect.
Onuň gazaby höküm görnüşinde ýüze çykjak wagtda, Mesihe degişli bu pesgöwünli, wepaly yzyna eýerijiler agy-zarlary, gözýaşlary, käýinçleri we duýduryşlary bilen ýürekleriniň ejir çekýändigini bildirip, dünýäniň galan böleginden tapawutlanarlar. Beýlekiler bar bolan ýamanlygyň üstüni örtmäge çalyşyp, her ýerde giňden ýaýran beýik erbetligi aklamaga synanyşýan mahaly, Hudaýyň hormatyna yhlasly we janlara söýgüsi bolanlar hiç kimiň göwnüni almak üçin dymyp durmazlar. Olaryň dogruçyl janlary zalym adamlaryň mukaddes däl işleri we gürrüňleri sebäpli günsaýyn azap çekýär. Olar günäniň joşgunly silini saklamaga gudratsyzdyklary sebäpli, gaýgy we howsala bilen dolýarlar. Olar uly nur alan adamlaryň öz öýleriniň içinde diniň äsgerilmeýändigini görüp, Hudaýyň öňünde aglaýarlar. Olar buýsanç, açgözlük, özüňi söýmek we aldawyň diýen ýaly ähli görnüşleriniň ýygnakda bardygy sebäpli aglaýarlar we janlaryny ejir çekdirýärler. Käýinje iterýän Hudaýyň Ruhy aýak astyna salynýar, Şeýtanyň hyzmatkärleri bolsa ýeňiş gazanýarlar. Hudaýa namys ýetirilýär, hakykat bolsa güýjüni ýitirýär.
“The class who do not feel grieved over their own spiritual declension, nor mourn over the sins of others, will be left without the seal of God. The Lord commissions His messengers, the men with slaughtering weapons in their hands: ‘Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.’
Öz ruhy pese gaçyşy zerarly gynanmaýan we başgalaryň günäleri üçin aglamaýan topar Hudaýyň möhürisiz galdyrylar. Reb Öz habarçylaryna, ellerinde gyrgy ýaraglary bolan adamlara, şeýle buýruk berýär: «Onuň yzyndan şäheriň içinden geçip gidiň-de, uruň; gözüňiz aýamasyn, rehim hem etmäň: garryny-da, ýaşyny-da, gyzlary-da, çagalary-da, aýallary-da bütinleý öldüriň; emma üstünde nyşan bolan hiç bir adama golaýlaşmaň; we Meniň mukaddes ýerimden başlaň. Şonda olar öýüň öňünde duran garry adamlardan başladylar.»
“Here we see that the church—the Lord’s sanctuary—was the first to feel the stroke of the wrath of God. The ancient men, those to whom God had given great light and who had stood as guardians of the spiritual interests of the people, had betrayed their trust. They had taken the position that we need not look for miracles and the marked manifestation of God’s power as in former days. Times have changed. These words strengthen their unbelief, and they say: The Lord will not do good, neither will He do evil. He is too merciful to visit His people in judgment. Thus ‘Peace and safety’ is the cry from men who will never again lift up their voice like a trumpet to show God’s people their transgressions and the house of Jacob their sins. These dumb dogs that would not bark are the ones who feel the just vengeance of an offended God. Men, maidens, and little children all perish together.” Testimonies, volume 5, 210, 211.
“Bu ýerde biz ýygnagyň — Rebbiň mukaddes ýeriniň — ilkinji bolup Hudaýyň gazabynyň urgusyny duýandygyny görýäris. Garry adamlar, ýagny Hudaýyň uly ýagtylyk beren we halkyň ruhy bähbitleriniň goragçylary bolup duranlar, özlerine ynanylan ynamy bozupdylar. Olar öňki günlerdäki ýaly gudratlara hem-de Hudaýyň güýjüniň aýdyň ýüze çykyşyna garaşmaly däldiris diýen orny eýeläpdi. Zamanalar üýtgedi. Bu sözler olaryň imansyzlygyny berkitýär, we olar şeýle diýýärler: Reb ýagşylyk etmez-de, ýamanlyk hem etmez. Ol Öz halkynyň üstüne höküm bilen gelmek üçin juda rehimdildir. Şeýlelik bilen, Hudaýyň halkyna olaryň jenaýatlaryny, Ýakup öýüne bolsa olaryň günälerini görkezmek üçin indi hiç haçan sesini surnaý ýaly galdyrmajak adamlaryň agzyndan çykýan nara: ‘Parahatçylyk we howpsuzlyk’. Üýrüp bilmedik şol lal itler, göwnüne degen Hudaýyň adalatly aryny duýýanlaryň hut özleridir. Erkekler, ýaş gyzlar we kiçi çagalar — hemmesi bilelikde heläk bolýar.” Testimonies, 5-nji tom, 210, 211.
Verse one and two of Daniel eleven, begin at the time of the end in 1989, as does verse ten. Verse two takes the history to the first term of Donald Trump, and then leaves a hidden history from that sixth richest president unto the seventh kingdom (the United Nations), represented by Alexander the Great. Between Xerxes the rich king in verse two, and Alexander the Great there were eight Persian kings. The hidden history of verse two until verse three, represents eight kings. Thus, from the conclusion of the first term of Trump until the seventh kingdom of Bible prophecy there are a total of ten kings that span the hidden history of verse two to three of Daniel chapter eleven.
Daniel on birinji we ikinji aýatlary, onunjy aýat ýaly, 1989-njy ýylda ahyrzaman döwründe başlanýar. Ikinji aýat taryhy Donald Trampyň ilkinji möhletine çenli alyp barýar, soňra bolsa altynjy iň baý prezidentden ýedinji patyşalyga (Birleşen Milletler Guramasyna), Beýik Aleksandr arkaly nyşanlanýan, gizlin bir taryhy galdyrýar. Ikinji aýatda baý patyşa Kserks bilen Beýik Aleksandryň arasynda pars patyşalarynyň sekizisi bardy. Ikinji aýatdan üçünji aýata çenli bolan gizlin taryh sekiz patyşany aňladýar. Şeýlelikde, Trampyň ilkinji möhletiniň tamamlanmagyndan Injil pygamberliginiň ýedinji patyşalygyna çenli, Daniýel kitabyň on birinji babyndaky ikinji aýatdan üçünji aýata çenli uzalýan gizlin taryhy öz içine alýan jemi on patyşa bardyr.
The number ten is a symbol of a test, and the test that occurs in that very history is the formation of the image of the beast. The sixth richest president stirs up the globalists beginning with his first campaign in 2015, and in doing so he marks the beginning of a struggle between the two witnesses of Revelation chapter eleven and the dragon beast of atheism, that does not cease until the Sunday law of verses sixteen and forty-one. Within that warfare Donald Trump was the first president to stir up the dragon and he is also the last. Trump is the last president of the earth beast, and Trump will become the first leader of the seventh kingdom. In so doing, Trump represents the first and last of ten kings, and ten represents a test.
On sany synagyň nyşanydyr, we hut şol taryhyň özünde bolup geçýän synag hem haýwanyň keşbiniň emele gelmegidir. Altynjy iň baý prezident 2015-nji ýylda özüniň ilkinji kampaniýasyndan başlap globalistleri gozgalaňa salýar, şeýle etmek bilen hem Ol Ylham kitabynyň on birinji babyndaky iki şaýady bilen ateizmiň aždaha-haýwanynyň arasynda, on altynjy we kyrk birinji aýatlardaky Ýekşenbe kanunyna çenli kesilmeýän göreşiň başlangyjyny belleýär. Şol urşuň içinde Donald Tramp aždahany gozgalaňa salan ilkinji prezident boldy, şol bir wagtda-da ol iň soňkusydyr. Tramp ýer haýwanynyň iň soňky prezidenti bolup, Tramp ýedinji patyşalygyň ilkinji ýolbaşçysy bolar. Şeýle etmek bilen, Tramp on patyşanyň ilkinjisini we iň soňkusyny aňladýar, on bolsa synagy aňladýar.
1776, 1789 and 1798 represent three histories that establish that the eighth president is of the seven. 1776 represents the publication of the Declaration of Independence, and the history of the First and Second Continental Congresses. 1789 represents a period of history when the Articles of Confederation were produced. The period began in 1781, and concluded with the publication of the Constitution in 1789. 1798 represents the publication of the Alien and Sedition Acts, and the beginning of the earth beast as the sixth kingdom of Bible prophecy.
1776, 1789 we 1798 sekizinji prezidentiñ ýediden bolandygyny tassyklaýan üç taryhy aňladýar. 1776 Garaşsyzlyk Jarnamasynyň neşir edilmegini, hem-de Birinji we Ikinji Kontinental Kongresleriň taryhyny aňladýar. 1789 Konfederasiýa Makalalarynyň düzülip taýýarlanan taryhy döwrüni aňladýar. Bu döwür 1781-de başlap, 1789-da Konstitusiýanyň neşir edilmegi bilen tamamlandy. 1798 Alien and Sedition Acts-iň neşir edilmegini, hem-de Injil pygamberliginiň altynjy patyşalygy hökmünde ýer jandarynyň başlanmagyny aňladýar.
The Continental Congresses are divided into two prophetic periods of the first congress and the last congress. The First Continental Congress had two presidents and Peyton Randolph was the first president. The Second Continental Congress had six presidents. Peyton Randolph was the first president of both the First and also of the Second Continental Congresses. There was a total of eight presidents during the history of the First and Second Continental Congresses. Peyton Randolph was the first president of both the First and Second Continental Congresses, a prophetic period where there were eight presidents, but the first president of each of the two periods was the same person. Therefore, though there were eight presidential terms, there were actually only seven presidents. The first president was twice the first president of seven persons who were presidents, and Randolph therefore represents the eighth, that was of the seven, and upon two witnesses he typifies the first actual president, who was George Washington.
Kontinental Kongresler birinji kongres we soňky kongres diýen iki pygamberlik döwre bölünýär. Birinji Kontinental Kongresiň iki prezidenti bardy we Peyton Randolph ilkinji prezidentdi. Ikinji Kontinental Kongresiň alty prezidenti bardy. Peyton Randolph hem Birinji, hem-de Ikinji Kontinental Kongresleriň ilkinji prezidenti boldy. Birinji we Ikinji Kontinental Kongresleriň taryhynyň dowamynda jemi sekiz prezident boldy. Peyton Randolph Birinji we Ikinji Kontinental Kongresleriň ikisiniň hem ilkinji prezidenti bolup, bu sekiz prezident bolan bir pygamberlik döwri bolupdy, ýöne şol iki döwrüň hersiniň ilkinji prezidenti bir adamdy. Şonuň üçin, prezidentlik möhletleri sekiz bolan hem bolsa, hakykatda bary-ýogy ýedi prezident bardy. Ilkinji prezident prezident bolan ýedi adamyň arasynda iki gezek ilkinji prezident boldy, şonuň üçin Randolph ýediden bolan sekizinjini aňladýar; hem-de iki şaýadyň esasynda ol ilkinji hakyky prezident bolan George Washingtonyň nyşanydyr.
Washington is represented by Randolph, and therefore Randolph, as a symbol of Washington, conveys both the prophetic characteristics of Randolph the first president, and that Randolph was the eighth, that was of the seven. Thus George Washington, as the first president and the first Commander and Chief, was also prophetically the eighth, and was of the seven, and Trump, as the last president will also be the eighth, that is of the seven.
Waşington Randolph arkaly şekillendirilýär, şonuň üçin Randolph, Waşingtonyň nyşany hökmünde, hem ilkinji prezident bolan Randolphyň pygamberlik häsiýetlerini, hem-de onuň ýedidendi-gelmikli sekizinjidigini aňladýar. Şeýlelikde, Jorj Waşington, ilkinji prezident hem-de ilkinji Baş Serkerdebaşy hökmünde, pygamberlik taýdan hem sekizinji bolup, ýedidendi; we Trump, iň soňky prezident hökmünde, ol hem ýedidendi-gelmikli sekizinji bolar.
The second president of the Second Continental Congress was John Hancock. The Second Continental Congress ended in 1781. From 1781 to 1789, identifies the history of the Articles of Confederation. The period is symbolized by the date 1789, with the publication of the Constitution. In that period there were also eight presidents. The Articles of Confederation represented the first Constitution, but the weakness of the Articles of Confederation led to its replacement, and the ratification by thirteen colonies of the Constitution in 1789.
Ikinji Kontinental Kongresiň ikinji prezidenti Jon Henkokdy. Ikinji Kontinental Kongres 1781-nji ýylda tamamlandy. 1781-nji ýyldan 1789-njy ýyla çenli döwür Konfederasiýa Maddalarynyň taryhyny görkezýär. Bu döwür 1789-njy ýyl, ýagny Konstitusiýanyň neşir edilmegi bilen alamatlandyrylýar. Şol döwürde ýene-de sekiz prezident bardy. Konfederasiýa Maddalary ilkinji Konstitusiýany aňladýardy, emma Konfederasiýa Maddalarynyň gowşaklygy onuň çalşyrylmagyna hem-de 1789-njy ýylda on üç koloniýa tarapyndan Konstitusiýanyň ratifikasiýa edilmegine getirdi.
In that period the eight presidents consisted of seven presidents who were not presidents in the history of the period represented by the previous two Continental Congresses, and one who was a president in that first prophetic period. John Hancock served in both the second Continental Congress, and also in the period represented by the Articles of Confederation. At the prophetic level, there were only seven men who were president during the two Continental Congresses, thus prophetically John Hancock was one of the eight in the period of the Articles of Confederation, but he was also one of the seven men from the previous period. He was therefore the eighth, that was of the seven.
Şol döwürde sekiz prezident, öňki iki Kontinental Kongres tarapyndan aňladylan döwrüň taryhynda prezident bolmadyk ýedi prezidentden we şol ilkinji pygamberlik döwründe prezident bolan bir adamdan ybaratdy. Jon Hankok ikinji Kontinental Kongresde hem, şeýle hem Konfederasiýa Makalalary tarapyndan aňladylan döwürde hem hyzmat etdi. Pygamberlik derejesinde, iki Kontinental Kongres döwründe prezident bolan diňe ýedi adam bardy; şonuň üçin pygamberlik taýdan Jon Hankok Konfederasiýa Makalalary döwründäki sekiziň biri boldy, emma ol öňki döwürdäki ýedi adamyň hem biridi. Şonuň üçin ol ýediden bolan sekizinjidi.
The second prophetic period, represented by 1781 to 1789, like the first period, had a president (Hancock) who was the eighth, and of the seven, as was Randolph in the first prophetic period represented by 1776.
Ikinji pygamberlik döwri, 1781-den 1789-a çenli döwür bilen görkezilen, birinji döwür ýaly, sekizinji bolan we ýedidendiň biri bolan prezidente (Hancock) eýe boldy; edil 1776-njy ýyl bilen görkezilen birinji pygamberlik döwründe Randolphyň bolşy ýaly.
In both periods of eight presidents, the enigma of the eighth being of the seven is represented. Those two periods provide witness that the first genuine president (Washington) also had the prophetic enigma attached to his symbolism, by his typification represented by Randolph. These three witnesses address Trump. Trump as represented in verses one and two in chapter eleven, is illustrated only through his first term, which ended when the second election was stolen by the beast from the bottomless pit.
Sekiz başkanlık her iki döwürde-de, sekizinjiniň ýediniň biri bolmagy baradaky syr şekillendirilýär. Şol iki döwür, ilkinji hakyky prezidentiň (Washingtonyň) hem Randolph arkaly berlen nusgalygy bilen, onuň nyşanyna pygamberlik syrynyň baglanyşdyrylandygyna şaýatlyk edýär. Bu üç şaýat Tramp barada söz açýar. On birinji babyň birinji we ikinji aýatlarynda şekillendirilişi ýaly, Tramp diňe onuň ilkinji möhleti arkaly görkezilýär; ol bolsa, ikinji saýlaw düýpsüz guýydan çykan haýwan tarapyndan ogurlananda tamamlandy.
The history which fulfilled those verses, includes a hidden history between that point of the richest king (Xerxes) and the introduction of Alexander the Great, representing the Sunday law, when the ten kings briefly become the seventh kingdom. Between the rich king and the ten kings who agree to give their seventh kingdom unto the papacy, there were eight kings. Those eight kings that make up the hidden history of verse two unto verse three, find two witnesses of eight presidents in the history of 1776, 1789 and 1798.
Şol aýatlary amal eden taryhyň içinde, iň baý patyşanyň (Kserksesiň) şol nokady bilen Aleksandr Beýigiň girizilmeginiň arasynda gizlin bir taryh bar; bu bolsa ýekşenbe kanunyny aňladýar, şol wagt on patyşa gysga wagtlyk ýedinji patyşalyk bolup galýarlar. Baý patyşa bilen özleriniň ýedinji patyşalygyny papalyga bermäge razy bolan şol on patyşanyň arasynda sekiz patyşa bardy. Ikinji aýatdan üçünji aýada çenli bolan gizlin taryhy emele getirýän şol sekiz patyşa, 1776, 1789 we 1798-nji ýyllaryň taryhynda sekiz prezidentiň iki şaýadyny tapýarlar.
That history bears the symbolism of twenty-two years, identifying it as a history of the sealing of the one hundred and forty-four thousand when Divinity is joined with humanity. It also bears the witness of “Truth,” for the beginning marks independence and the ending marks the removal of independence, while thirteen years after 1776, thirteen colonies ratified the Constitution. It also identifies two periods of eight kings (presidents) that both contain the enigma of the eighth being of the seven.
Şol taryh ýigrimi iki ýylyň nyşanyny göterýär; bu bolsa ony, Ylahylygyň ynsanlyk bilen birleşýän döwründe ýüz kyrk dört müňüň möhürlenmeginiň taryhy hökmünde kesgitleýär. Ol şeýle hem “Hakykatyň” şaýatlygyny göterýär; çünki başlangyç garaşsyzlygy alamatlandyrýar, ahyr bolsa garaşsyzlygyň aýrylmagyny alamatlandyrýar, üstesine-de 1776-njy ýyldan on üç ýyl soň, on üç koloniýa Konstitusiýany tassyklady. Şeýle hem ol, sekizinjiniň ýediniňkidendigi baradaky syrly hakykaty öz içine alýan sekiz patyşanyň (prezidentiň) iki döwrüni görkezýär.
Trump as the sixth president in 2016, and as the last leader of the sixth kingdom also represents the first and last of ten sequential kings. The number ten identifies the testing process of that history, and the test that precedes and concludes at the Sunday law is the formation of the image of the beast. The image of Nebuchadnezzar’s beast-dream represents eight kingdoms, and in so doing provides the witness that the image of the beast test is represented by the number “eight”.
Trampyň 2016-njy ýylda altynjy prezident hökmünde, şeýle hem altynjy patyşalygyň soňky ýolbaşçysy hökmünde on yzygiderli patyşanyň ilkinjisini we soňkusyny-da aňladýar. On sany şol taryhyň synag işini kesgitleýär, we Ýekşenbe kanunynyň öň ýanynda başlanýan hem-de şol ýerde jemlenýän synag haýwanyň şekiliniň emele gelmegidir. Nebukadnesaryň haýwan baradaky düýşiň şekili sekiz patyşalygy aňladýar we şeýle etmek bilen haýwanyň şekili baradaky synagyň “sekiz” sany bilen aňladylýandygyna şaýatlyk berýär.
In the testing history of the line of the Maccabees, representing the line of the horn of apostate Protestantism and the line of the horn of apostate Republicanism represented by Antiochus III, the lines and horns come together into one horn, that is an image of the papacy. In the same history, the image of God is fully and permanently reproduced in those represented as the one hundred and forty-four thousand.
Makkabaýlaryň nesliniň synag taryhynda, dinden çykan Protestantizmiň şahynyň neslini we Antiochus III tarapyndan şekillendirilen dinden çykan Respublikançylygyň şahynyň neslini görkezýän bu nesiller bilen şahlar bir şaha birleşýärler; bu bolsa papalygyň bir keşbidir. Şol bir taryhda, ýüz kyrk dört müň hökmünde görkezilenlerde Hudaýyň keşbi doly we hemişelik täzeden gaýtalanýar.
The hidden history of verse forty is unsealed within the hidden history of verse two unto verse three, and the history of verses ten through fifteen. When Trump becomes the eighth president that is of the seven at his inauguration on January 20, 2025, the eight kings between Xerxes and Alexander the Great mark the arrival of the formation of the image of the beast, and Trump represents the first and last of the ten sequential kings.
Kyrkynjy aýatyň gizlin taryhy ikinji aýatdan üçünji aýata çenli bolan gizlin taryhyň hem-de onunjy aýatdan on bäşinji aýata çenli bolan taryhyň içinde açylýar. 2025-nji ýylyň 20-nji ýanwarynda geçiriljek kasam kabul ediş dabarasynda Tramp ýediden bolan sekizinji prezident bolanda, Kserks bilen Beýik Aleksandryň arasyndaky sekiz patyşa wagşyň keşbiniň emele gelişiniň gelip ýetendigini alamatlandyrýar, we Tramp yzly-yzyna gelýän on patyşanyň birinjisini hem-de ahyrkysyny aňladýar.
We will continue this study in the next article.
Bu gözlegimizi indiki makalada dowam etdireris.
And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. And he came and took the book out of the right hand of him that sat upon the throne. And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth. Revelation 5:1–10.
Tagtda oturan Zatyň sag elinde içi-de, daşy-da ýazylan, ýedi möhür bilen möhürlenen bir kitap gördüm. Soňra güýçli bir perişdäniň gaty ses bilen şeýle jar edýändigini gördüm: «Kitaby açmaga we onuň möhürlerini çözmäge kim mynasypdyr?» Emma ne asmanda, ne ýerde, ne-de ýeriň aşagynda hiç kim kitaby açmaga-da, oňa garamaga-da ukyply däldi. Men köp agladym, çünki kitaby açmaga-da, okamaga-da, oňa garamaga-da mynasyp hiç kim tapylmady. Şonda ýaşulularyň biri maňa şeýle diýdi: «Aglama; ine, Ýahuda taýpasynyň Arslany, Dawudyň Kökü, kitaby açmaga we onuň ýedi möhürini çözmäge ýeňiş gazandy». Men seretdim, ine, tagtyň, dört jandaryň hem-de ýaşulularyň ortasynda bogazlanan ýaly bir Guzynyň durandygyny gördüm; Onuň bütin ýere iberilen Hudaýyň ýedi Ruhudyr bolan ýedi şahasy we ýedi gözi bardy. Ol gelip, tagtda Oturanyň sag elinden kitaby aldy. Ol kitaby alanda, dört jandar bilen ýigrimi dört ýaşuly Guzynyň öňünde ýüzin ýere düşdüler. Olaryň her birinde bir saz hem-de mukaddesleriň doga-dilegleri bolan hoşboý ysdan doly altyn jamlar bardy. Olar täze bir aýdym aýdyp şeýle diýdiler: «Sen kitaby almaga we onuň möhürlerini açmaga mynasypsyň; çünki Sen bogazlandyň we Öz ganyň bilen bizi her bir urugdan, dilden, halkdan we milletden Hudaýa satyn aldyň; hem bizi Hudaýymyza patyşalar we ruhanylar etdiň; biz hem ýer ýüzünde höküm süreris». Ylham 5:1–10.