The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.
Makkabeyler tarapyndan şekillendirilen hat (Amerikanyň Birleşen Ştatlarynda dinden çykan protestantizmi aňladýar) b.e. öň 167-nji ýylda Modeinde grek dinine garşy gozgalaňyna başlady. Ol ýerde Makkabeyler Antioh Epifanesiň grek dinini ýehudylaryň üstüne zorluk bilen girizmek tagallalarynyň üstünden üstün çykdylar, şeýle hem Antioh bilen hyzmatdaşlyk edip gelen ýehudylaryň ýolbaşçysyny öldürdiler. Şeýlelikde, 2024-nji ýylyň saýlawynda Baýden “Dini sagçylar” diýlip tanalýan ses beriş toparynyň üsti bilen ýeňilýär. Bu taryh 2024-nji ýylyň saýlawyndaky ýeňşi, dinden çykan protestantizmiň diňe bir RINO diýlip atlandyrylýan globalist respublikanlaryň däl, eýsem ateistik demokratlaryň hem woke-izm dinini halka zorluk bilen girizmek tagallalarynyň üstünden üstün çykmagy hökmünde beýan edýär.
The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.
Makkabeýleriň nesli bilen görkezilen içerki ruhy söweş 2015-nji ýylda başlandy; şol wagtda baý prezident globalizmiň aždaha güýçlerini gozgady, aždahanyň iki şaýady öldürmekdäki işi bolsa 2021-nji ýylyň 6-njy ýanwaryna degişli Pelosi kazyýet işlerini hem öz içine aldy. Modein we Makkabeýleriň gozgalaňy 2024-nji ýylyň 5-nji noýabrynda dinden çykan protestantçylygyň geljekdäki ýeňşini görkezýär. 2025-nji ýylyň 20-nji ýanwaryndaky kasam kabul ediş dabarasy miladydan öňki 164-nji ýyl bilen nusgalandyryldy; ol ýyl ikinji ybadathananyň gaýtadan bagyş edilmegini aňladýardy, hut şol ýylyň özünde-de (miladydan öňki 164-nji ýylda) Antioh Epifanes aradan çykdy. Antioh Demokratik partiýany hem-de özlerini respublikan diýip atlandyrýan olaryň globalist hyzmatdaşlaryny aňladýar, ýöne olar bir gyzyň oglan däldigi ýaly, asla MAGA respublikanlary däldir.
The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring church and state together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.
On üçünji aýatdan on bäşinji aýata çenli görkezilen we Paniýum söweşi bilen jemlenýän syýasy göreş, şol taryhyň dowamynda woke-izm bilen dinden çykan protestantlygyň arasyndaky dini göreş bilen ugurdaş dowam edýär. 2025-nji ýylda Trampyň kasam kabul edip wezipä girişmeginden soň, ol miladydan öňki 164-nji ýylda ikinji ybadathananyň täzeden bagyş edilmegi bilen nyşanlanan wakadan soňky ýaly, miladydan öňki 161-nji ýyldan 158-nji ýyla çenli Rimiň we Makkabeýleriň bileleşigi bilen görkezilişi ýaly, dinden çykan protestant ybadathanasyny özüniň dinden çykan respublikan hökümeti bilen birleşdirmek arkaly wagşy haýwanyň bir keşbiniň hakyky emele gelişine girişer. Tramp ybadathanany we döwleti, dini unsur gözegçiligi öz elinde saklaýan bir bileleşige birleşdirer. Ýer ýüzüniň wagşy haýwany katolikligiň wagşy haýwanynyň keşbini emele getirýän pygamberlik taryhynda, dinden çykan respublikan şah hem-de dinden çykan protestant şah baky ýaşaýyş meselesiniň nädogry tarapynda özleriniň synag möhletiniň käsesini doldurarlar.
From the inauguration, represented by the second temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.
Açylyşdan başlap, ýagny miladydan öňki 164-nji ýylda ikinji ybadathananyň ikinji gezek arassalanmagy arkaly görkezilişi ýaly, wagşy haýwanyň keşbini emele getirmek işi miladydan öňki 161-nji ýyldan 158-nji ýyla çenli ýehudiler bilen Rimiň arasynda baglaşylan bileleşik arkaly görkezilişi ýaly başlanýar. Tramp 2024-nji ýylyň 5-nji noýabrynda (m.ö. 167-nji ýyl) gaýtadan saýlanar we onuň açylyşynda (m.ö. 164-nji ýyl) ol 1989-njy ýylda zamanyň ahyryndan bäri sekizinji prezident bolar. Şeýle etmek bilen, ol sekizinji bolar, ýagny ýediden bolan, ýekşenbe kanuny wagtynda onuň ölüm howply ýarasy sagalanda Mukaddes Kitap pygamberliginiň sekizinji patyşalygyna öwrülýän papalyk wagşy haýwanyny şöhlelendirip. Onuň açylyşy Makkabeýler tarapyndan miladydan öňki 164-nji ýylda ikinji ybadathananyň gaýtadan bagyş edilmegi bilen görkezildi. Makkabeýleriň gozgalaňy ondan üç ýyl öň “protest” manysyny berýän Modein şäherinde başlapdy we bu 2024-nji ýylyň 5-nji noýabryndaky onuň saýlaw ýeňşini alamatlandyrýar.
In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second temple.
Miladydan öňki 164-nji ýylda ikinji ybadathananyň ikinji bagyşlanyşy boldy; şeýlelik bilen bu hadysa 2025-nji ýylyň 20-nji ýanwaryndaky Trampyň ikinji kasam kabul edişini nusgalandyrýar. Şol pursatda ol özünden öňki ýedi prezidentden bolan sekizinji prezident hökmünde resmi taýdan bolýar. Miladydan öňki 164-nji ýyl Ýahudylyk tarapyndan ikinji ybadathananyň ikinji bagyşlanyşyny bellemek üçin hatyralanýar.
The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.
Kasama getiriş dabarasy, Trumpyň sekizinjä öwrülýän ýeridir, ýagny ol ýedidendir; şol pursatdan başlap bolsa, wagşynyň keşbini emele getirmek işini goldaýan şeýtany gudratlar ýüze çykar. Sekiz direlen wagşynyň keşbiniň nyşanydyr, we şol pursatda, miladydan öňki 161-nji ýyl bilen şekillendirilişi ýaly, keşbiň emele geliş prosesi başlanýar.
The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.
Ýyrtyjyň keşbiniň emele gelmegi ilki bilen Amerikanyň Birleşen Ştatlarynda amala aşyrylýar, soňra bolsa ýyrtyjyň keşbi bütin dünýäniň üstüne mejbury kabul etdirilýär. Amerikanyň Birleşen Ştatlary dünýäni, hem sözlejek, hem-de ýyrtyjyň keşbine sežde etmejekleriň näçe köpüsi bolsa, şonçasy öldürilsin diýip sebäp boljak ýyrtyja degişli bir keşbi kabul etmäge mejbur edip başlanda, ol wagt Amerikanyň Birleşen Ştatlary ýaňy-ýakynda Ýekşenbe kanunyny kabul edip, üç taraply birleşigi emele getiren bolar. Ýekşenbe kanuny wagtynda üç taraply birleşik eýýäm ornaşdyrylan bolar, we Şeýtanyň täsin işleriniň wagty gelip ýeter; çünki Şeýtan Mesihiň keşbine girip, dünýäni dünýä möçberindäki ýyrtyjyň keşbini hem-de Ýekşenbe gününe seždäni kabul etmäge alyp barmak üçin gudratlar görkezer. Şol pursatda Tramp on patyşanyň ýolbaşçysy bolýar.
Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends, the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.
Şeýlelik bilen, ýakynda güýje girjek ýekşenbe kanunyndaky üç esse birleşmede amala aşýan on patyşanyň baş patyşasy hökmünde Trampyň tagta çykarylmagy, 2025-nji ýylyň 20-nji ýanwarynda Trampyň sekizinji prezident, ýagny ýediden bolan hökmünde wezipä girişmegi arkaly öňden şekillendirilip görkezildi. Amerikanyň Birleşen Ştatlarynda haýwanyň keşbiniň emele gelşini jemleýän ýekşenbe kanunynda papalyk haýwan hem ýediden bolan sekizinjä öwrülýär. Şeýlelik bilen, haýwanyň keşbiniň synag döwri Trampyň ýediden bolan sekizinjä öwrülmegi bilen başlanýar, we şol döwür tamamlananda, papalyk hem ýediden bolan sekizinjä öwrülýär, çünki Alfa we Omega soňuny başlangyç arkaly suratlandyrýar.
Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, is first in the United States, and then in the entire world.
Şeýtanyň gudratlary Trampyň kasam kabul etmegi bilen başlanýar; hut şol wagtda haýwanyň keşbiniň kemala getiriliş döwri başlanýar, we bu Birleşen Ştatlarda haýwanyň keşbiniň kemala getiriliş döwrüniň ahyrynda başlanýan Şeýtanyň täsin işiniň alamatydyr. Trampyň kasam kabul etmegi şol döwrüň başlangyjyny belleýär, onuň Birleşen Milletler Guramasynyň on patyşasynyň baş patyşasy hökmünde kasam kabul etmegi bolsa şol döwrüň tamamlanmagyny belleýär. Haýwanyň keşbiniň kemala getirilişini başlaýan başlangyç we tamamlanyş kasam kabul edişlerinde, bu iş ilki Birleşen Ştatlarda, soňra bolsa bütin dünýäde amala aşýar.
The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.
Liganyň işi, ýa-da miladydan öňki 161-nji ýyldan 158-nji ýyla çenli aralykda Rim bilen bolan birleşme, bu taryhy kesgitleýär, we ol on altynjy aýatda Ýekşenbe kanuny bilen tamamlanýar. Papalyk ulgamynyň bir şekili bolan hökümeti durmuşa geçirmegiň soňky işi, wagşy haýwanyň şekiliniň emele getirilmegi hökmünde başlanýar we Trump öz syýasy ýeňşinde dönük protestantlaryň beren syýasy goldawlarynyň öwezini dolup, muny öňe sürýär.
This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.
Bu pygamberlik gurluşy kyrkynjy aýatyň gizlin taryhynyň içine ýerleşdirilmelidir. Danyýel on birinji bapdaky ikinji aýatdan üçünji aýata çenli bolan gizlin taryh hem şol gurluşyň üstüne ýerleşdirilmelidir. Ylham kitabynyň on birinji babyndaky iki şaýadyň pygamberlik taryhy hem şol gurluşyň üstüne ýerleşdirilmelidir. Bu üç çyzygy kyrkynjy aýatyň gizlin taryhynda bir ýere getirmek bilen, Ýahuda taýpasynyň Arslany ahyrky günlere çenli möhürlenip saklanan Danyýel pygamberliginiň degişli böleginiň möhürini açýar.
Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.
Şäherde surna çalnanda, halk gorkmazmy? Şäherde bir bela bolsa, muny Reb etmedikmi? Elbetde, Reb Huda Öz gullary bolan pygamberlere Öz syryny açman, hiç zat etmez. Arslan arlady, kim gorkmaz? Reb Huda sözledi, kim pygamberlik etmez? Aşdodyň köşklerinde we Müsür ýurdunyň köşklerinde yglan ediň, şeýle diýiň: «Samariýanyň daglarynda üýşüň, onuň ortasyndaky beýik başagaýlyklary we onuň ortasyndaky ezilenleri görüň». Amos 3:6–9.
The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the trumpet of the third woe.
Daniel 11-iň kyrkynjy aýatynyň gizlin taryhynyň içinde şekillendirilen, möhüriniň açylan habar — möhürleme habarydyr; we Amos şäherde surnaý çalnanda, hem-de ýolbars arlanyňda, bu barada ritoriki soragy berýär; hem-de Amos, Hudaýyň ilki bilen muny Öz hyzmatkärleri bolan pygamberlere aýan etmezden, hiç zat etmejekdigini aýdanda, onuň jogabyny berýär. Ol, hudaýy gorkyny döretmek üçin niýetlenen surnaý habarynyň şäherdäki erbetligi hem ýüze çykarjakdygyny we onuň Aşdodda, Müsürde hem-de Samariýada yglan edilmelidigini goşýar; bu bolsa häzirki Bawilonyň üç esse düzümini aňladýar. Möhürleme surnaý habary, möhürleme habarynda şekillendirilen wakalardan öňünden bütin dünýä yglan edilmelidi. Möhürleme habary bolan surnaý habary “Hakykat”yň goluny göterýär, çünki möhürleme döwri üçünji wanyň surnaýynyň üç gezekki çalynşynyň üstünde gurlandyr.
The trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third woe, as was the modern glorious land struck by a surprise attack from Islam of the third woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.
Surna ilkinji gezek 2001-nji ýylyň 11-nji sentýabrynda möhürlenişiň başlangyjyny alamatlandyrdy, soňky surna bolsa beýik ýer titremesinde üçünji “waý” duýdansyz gelýän, ýakyn wagtda çykjak ýekşenbe kanuny wagtynda möhürlenişiň soňuny aňladýar. Ortaky surna sesi 2023-nji ýylyň 7-nji oktýabrynda eşidildi; şol wagt gadymy şöhratly ülke üçünji “waýyň” Yslamyndan gelen duýdansyz hüjüme sezewar boldy; edil häzirki şöhratly ýurduň 2001-nji ýylda üçünji “waýyň” Yslamyndan gelen duýdansyz hüjüme sezewar bolşy ýaly, hem-de ýakyn wagtda çykjak ýekşenbe kanuny mahalynda şol üç surna sesiniň iň soňkusynda-da şeýle boljakdyr. Gadymy şöhratly ýurda edilen ortaky duýdansyz hüjüm gös-göni Ysraýyla garşy boldy; bu bolsa Mesihi haça çüýlän pitneçilige nyşandyr.
Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.
Amosyň surnaý habary tutuş dünýä ýaýradylar, we şol habary neşir etmek işi 2023-nji ýylyň iýul aýynyň ahyrynda başlandy. Soňra Ýahuda tiresiniň Arslany arlady, we kim gorkmaz, hem-de ýüz kyrk dört müňüň möhürleniş wagty bilen baglanyşykly wakalaryň indi bütin ýer ýüzünde açylýandygyny inkär etmäge kim şeýle batyr bolar? Bu makalalar indi bir ýüz ýigrimiden gowrak ýurtda, altmyşdan gowrak dilde bar, we olar ýa okalyp, ýa-da diňlenilip bilner.
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.
Bu pygamberligiň sözlerini okaýan, ony eşidýänler we onda ýazylanlary berjaý edýänler bagtlydyr; çünki wagt golaýdyr. Ylham 1:3
When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.
Gurbanlyk odu bilen garylan we hoşboý ys bilen bilelikde gurbanlyk sypasyndan alnyp, ýedinji we ahyrky möhür açylanda ýere atylanda, sesler, gümmürdi, ýyldyrymlar we beýik bir ýer titreme boldy. Bu beýik ýer titreme, Ýarygijäniň Nidasynyň habarynyň Ezekiýel kitabyň dokuzynjy babyndaky ah-nala çekip, zaryn aglaýan mukaddesleriň üstüne ot ýaly inderilmeginiň netijesinde ýüze çykýar; edil Pentikost gününde odun inşi ýaly. Şol ot, edil şu makalalar ýaly, soňra her millete, urug-a, dile we halka ýetirilen bir habary aňladýardy. Şol ot, edil şu makalalar ýaly, şol habary köp sanly dillerde beýan etmäge ukyplylygy aňladýardy. Bu makalalar öňünden nämeleriň bolup geçjekdigini kesgitleýär, çünki Reb Öz pygamberlik Sözi arkaly ilki Öz işlerini aýan etmän hiç zat etmez.
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.
Diňläň, eý asmanlar, men sözlärin; gulak as, eý ýer, agzymyň sözlerine. Taglymatym ýagyş kimin damyp düşer, sözüm çyg kimin siňer, näzik otuň üstüne inýän maýda ýagyş kimin, otuň üstüne guýulýan ýagmyrlar kimin; çünki men Rebbiň adyny yglan ederin: Hudaýymyza beýiklik beriň. Ol Gaýadyr, Onuň işi kämildir; çünki Onuň ähli ýollary hökmdür; Ol hakykat Hudaýydyr, zulumsyz; Ol adyldyr we dogrudyr. Olar özlerini bozdylar, olaryň tegmili Onuň çagalarynyň tegmili däldir: olar azgyn we egri nesildir. Kanun Taglymy 32:1–5.
The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”
«Soňky ýagşyň» “taglymaty” häzir Reb tarapyndan yglan edilýär, we Ýarygije Gykylygy—Soňky ýagşyň habaryny emele getirýän taglymatlar «Rebbiň adyna» esaslanýar. Onuň ady «Hakykatdyr», Ol Palmonidir, Gudratly Sanawçydyr, we Ol Gudratly Dilşynasdyr, Ol Alfa we Omegadoyr, Ol Hudaýyň Ogludyr we Adam Ogludyr, Ol Baş Ruhanydyr, Ol Ýehuda taýpasynyň Arslanadyr, we Ol baş perişde Mikaildir. Mesihiň bu atlarynyň hemmesi synag möhleti ýapylmazyndan öň möhüri açylýan Isa Mesihiň Ylhamynyň aýrylmaz bölegidir, we olar 2023-nji ýylyň iýul aýynyň ahyryndan bäri ýer ýüzüniň töwereginde neşir edilen makalalaryň hem aýrylmaz bölegidir. «Gulagy bolan, Ruhuň ýygnaklara näme diýýändigini eşitsin.»
The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?
Ýahuda taýpasynyň Arslany, ýagny ýedi möhür bilen möhürlenen kitaby açmaga hukuk gazanan we üstün çykan şol Birisi, indi hem 1844-nji ýylyň 22-nji oktýabrynda aglandygy ýaly aglaýar; kim gorkmaz?
And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.
Soňra ol ýolbars arlaýan ýaly, uly ses bilen gygyrdy; ol gygyrandan soň, ýedi gümmürdi öz seslerini çykardy. Ýedi gümmürdi öz seslerini çykaranlarynda, men ýazjak bolupdym; emma asmandan maňa şeýle diýýän bir sesi eşitdim: «Ýedi gümmürdiniň aýdýanlaryny möhürle, olary ýazma». Ylham 10:3, 4.
A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the seven thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the seven thunders uttered their voices, but John was prevented from writing what the seven thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.
Daniel on bir kyrkynjy aýatyň gizlin taryhy bilen gabat gelýän mukaddes taryh, Matta ýigrimi bäşiň on gyz baradaky tymsalynyň, Ylham onunjy babyň ýedi gök gürlemesiniň, Habakuk ikinji babynyň hem-de Esekiel on ikinji babynyň ýigrimi birinji aýatdan ýigrimi sekizinji aýada çenli böleginiň ýerine ýetmeginde, Milleritleriň taryhydyr. Olaryň taryhy 1798-nji ýylda, ahyrzamanyň wagtynda başlandy; bu hem 1989-njy ýyldaky ahyrzamanyň wagty bilen gabat gelýär. Ylham onunjy bapda ýedi gök gürleme öz seslerini çykardy, emma Ýahýa ýedi gök gürlemäniň näme aýdandygyny ýazmakdan saklandy. Resul Pawlus üçünji gökde adamlar üçin ýazylmagy rugsat edilmedik zatlary gördi we eşitdi.
“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.
Resul Pawlus hristian tejribesiniň irki döwründe Isanyň yzyna eýerijiler babatda Hudaýyň erkini öwrenmek üçin aýratyn mümkinçilikler bilen sylaglandy. Ol “üçünji asmana alnyp gidildi”, “jennete” girizildi we “adamyň aýtmaga ygtyýary bolmadyk, dil bilen beýan edip bolmajak sözleri” eşitdi. Özi hem oňa Reb tarapyndan köp “görünüşleriň we aýanlyklaryň” berlendigini ykrar edipdi. Hoş Habar hakykatynyň ýörelgelerine bolan onuň düşünjesi “iň beýik resullaryňky” bilen deňdi. 2 Korintoslylar 12:2, 4, 1, 11. Ol “bilimden ýokary bolan Mesihiň söýgüsiniň” “ini, uzynlygy, çuňlugy we beýikligini” aýdyň hem doly düşünýärdi. Efesliler 3:18, 19.” Resullaryň Işleri, 469.
All the prophets identify the last days, and what John heard when the seven thunders “uttered” their voices, he was forbidden to write. What Paul witnessed while he is in the third heaven, was not lawful for a man to “utter.” The truth represented by the seven thunders was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.
Ähli pygamberler ahyrky günleri görkezýärler, we Ýahýanyň ýedi ýyldyrym öz seslerini “aýdanda” eşiden zady, oňa ýazmak gadagan edildi. Pawlusyň üçünji asmanda bolanda gören zadyny bolsa, adamyň “aýtmagy” üçin rugsat berilmändi. Ýedi ýyldyrym arkaly aňladylan hakykat, Ýahuda taýpasynyň Arslany şol hakykaty açmagy saýlaýança möhürli saklanmalydy.
It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the seven thunders was typified by the sealing up of the book of Daniel.
Ol uýata Waýta aýana bölekleýin açyldy, çünki ol munuň birinji we ikinji perişdeleriň habarlarynyň taryhynda “ýüze çykjak wakalary” aňladýandygyny, şeýle hem “öz tertibinde aýan ediljek geljekki wakalary” aňladýandygyny kesgitledi. Şonda aýan edilen zat “geljekki wakalar” bilen baglanyşykly öňden aýdylan bir habardy. Şeýle hem oňa ýedi gürrüldiň möhürlenip ýapylmagynyň Daniýel kitabynyň möhürlenip ýapylmagy arkaly nusgalaşdyrylandygy görkezildi.
“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..
Ýuhanna berlen we onuň ýedi gök gürrüldisinde beýan edilen aýratyn nur birinji we ikinji perişdeleriň habarlarynyň astynda bolup geçjek wakalaryň beýanydy....
“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.
“Bu ýedi gök gümmürdisi öz seslerini çykarandan soň, kiçi kitap babatda Daniýele berlişi ýaly, Ýahýa şeýle buýruk berilýär: ‘Ýedi gök gümmürdisiniň aýdan zatlaryny möhürläp goý.’ Bular öz tertibinde aýan ediljek geljek wakalaryna degişlidir.” The Seventh-day Adventist Bible Commentary, volume 7, 971.
The understanding that the seven thunders is a symbol that proves and upholds the methodology and was recognized in the time of the end that began in 1989. After September 11, 2001, the importance of the repetition of the two movements became a present testing truth.
Ýedi gök gürlemesiniň usulyýeti subut edip, ony berkidýän bir nyşandygyny we 1989-njy ýylda başlanan ahyrzamanyň döwründe ykrar edilendigini aňlamak. 2001-nji ýylyň 11-nji sentýabryndan soň, iki hereketiň gaýtalanmagynyň ähmiýeti häzirki synag hakykaty boldy.
The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The seven thunders, as a witness of that truth, were unsealed at that time.
Ýüz kyrk dört müň adamyň taryhynda Milleritleriň taryhynyň gaýtalanmagy şol senede tassyklanan esasy kada boldy; edil şonuň ýaly-da, Milleritleriň esasy kadasy 1840-njy ýylyň 11-nji awgustynda tassyklandy. Milleritler üçin bir günüň bir ýyly aňladýandygy baradaky esasy kada 1840-njy ýylyň 11-nji awgustynda tassyklandy, ähli özgertme hereketleriniň biri-birini nusgalaýandygyny görkezýän esasy kada bolsa — “setir üstüne setir” — 2001-nji ýylyň 11-nji sentýabrynda tassyklandy. Ýedi gümmürdi şol hakykatyň şaýady hökmünde şol wagtda möhürinden açyldy.
Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the seven thunders when He began to raise the dead dry bones in July of 2023, for He then identified, that in agreement with “Truth,” the seven thunders also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.
Isa hemişe bir zadyň soňuny onuň başlangyjy bilen suratlandyrýar, we 2001-nji ýylyň 11-nji sentýabry möhürleme işiniň başlangyjy bolmak bilen, möhürleme işiniň ahyryny hem kesgitleýär. Ýahuda taýpasynyň Arslany 2023-nji ýylyň iýulynda gurap giden süňkleri direldip başlamagy bilen ýedi gürrüldiniň ýene bir tarapyny açdy, çünki şol wagt Ol “Hakykat” bilen ylalaşykda, ýedi gürrüldiniň hem nyşan taýdan ilkinji we soňky lapykeçlikleriň Millerit taryhyny aňladýandygyny, Gijeki Gykylygyň pitnesiniň bolsa orta ýol belgisi bolandygyny kesgitledi.
In doing so, He revealed that the seven thunders is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the seven thunders at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.
Şeýle etmek bilen, Ol ýedi gök gürlemesiniň 2020-nji ýylyň 18-nji iýulyndaky taryhda hem-de ýakyn wagtda geljek Ýekşenbe kanunyna çenli gaýtalanýandygyny aýan etdi. 2020-nji ýylyň 18-nji iýulyndaky lapykeçlik birinji ýol belgisi bolup, ýakyn wagtda geljek Ýekşenbe kanunynyň lapykeçligi bolsa möhürleme döwrüniň ahyrynda ýedi gök gürlemesini kesgitleýän “Hakykatyň” üç ýol belgisiniň soňkusy bolmak bilen, häzirki wagtda Öz habaryny açyp, ony bütin ýer ýüzüne yglan edip, gürläp duran Ýahuda taýpasynyň Arslanynyň habaryny ret edýän akylsyz gyzlar bilen baglanyşykly pitne arkaly şekillendirilýär; çünki şol habar soňky günleriň Ýarygije Gykylygynyň habarydyr.
At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the seven thunders. What was then understood of the seven thunders was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.
Möhürleme döwrüniň başynda, 2001-nji ýylyň 11-nji sentýabrynda, Ylham kitabynyň on sekizinji babyndaky perişde aşak indi we birnäçe zadyň hatarynda, ýedi gürrüldiň manysyna has doly düşünşi açdy. Şonda ýedi gürrüldi barada düşünilen zat diňe özgertme hereketleriniň biri-birine paralel bolýandygy däl, eýsem bir özgertme hereketiniň şol ýol bellisinde perişde aşak inende, onuň degişli taryhynyň esasy pygamberlik düzgünini tassyklaýandygy hem boldy.
The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the seven thunders had a hidden history beyond the truths previously revealed of the seven thunders.
2001-nji ýylyň 11-nji sentýabrynda Ylham kitabynyň on sekizinji babyndaky perişdäniň inişi “hataryň üstüne hatar” bolan giçki ýagmyr usulyny tassyklady; ol başlangyçdaky (ýa-da Alfa) hereketiň soňky (ýa-da Omega) hereketi şekillendirýändigini aýan etdi. Möhürleme döwrüniň ahyrynda Mihaýyl ölen gury süňkleri direltmek üçin indi; olar beýik şäher bolan Sodomda we Müsürde, şeýle hem Rebbimiziň haça çüýlenen ýerinde köçede öli ýatan iki şaýat arkaly görkezilýärdi. Mihaýyl ölüleri ýene ýaşaýşa çagyranda, Ol Ýahuda taýpasynyň Arslany hökmünde, ýedi gök gürlemesiniň öňden açylan hakykatlardan daşarda hem gizlin bir taryhynyň bardygyny açdy.
And when the Lion of the tribe of Judah unsealed that truth, He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.
Ýahuda taýpasynyň Arslany şol hakykaty möhürinden açanda, Ony “Hakykat” diýen gurluşyň içine ýerleşdirdi. Şonda 2020-nji ýylyň 18-nji iýulynyň 1844-nji ýylyň 19-njy apreliniň deňeşmesini düzýändigi, we şol ýol bellikleriniň her biriniň yzysüre, degişli her bir taryhyň akmak gyzlarynyň gozgalaňyny ýüze çykarjak Ýarygije Gykylygynyň habarynyň möhüriniň açyljakdygy aýan edildi. Şeýle hem, ol habaryň Ýekşenbe kanunynyň mejbury ýerine ýetirilmeginiň getirjek uly lapykeçligine çenli, dünýäniň daşyndan sunami ýaly aýlanjakdygy baradaky ýagdaýy hem Ol möhürinden açdy.
We will continue this study in the next article.
Bu öwrenişi indiki makalada dowam etdireris.
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.
Ol maňa şeýle diýdi: «Bu kitabyň pygamberlik sözlerini möhürleme, çünki wagt golaýlap gelendir. Zalym bolan, goý, öňküsi ýaly zalym bolsun; haram bolan, goý, öňküsi ýaly haram bolsun; dogruçyl bolan, goý, öňküsi ýaly dogruçyl bolsun; mukaddes bolan, goý, öňküsi ýaly mukaddes bolsun. Ine, Men tiz gelýärin; sylagym Meniň bilen, her kime öz işine görä bermek üçin. Men Alfa we Omega, başlangyç we ahyr, ilkinji we soňkydyryn». Ylham 22:10–13.