We are identifying the end of the Democratic and Republican parties in the history of the earth beast. The earth beast of Revelation thirteen is divided into the Republican and Democratic parties who struggle within the prophetic history of the Republican horn. Horns are symbols of powers, and both horns contain microcosms of their prophetic relationship within their own prophetic history. For the Republican horn that microcosm is illustrated by the two primary political parties that pervade the history of the United States. The United States is one of a handful of kingdoms identified in prophetic history that are made up of two powers. All of the previous nations of Bible prophecy that are represented with two powers typify the United States. The Medo-Persian empire, France (Sodom and Egypt), and Israel with its northern and southern kingdoms all contribute to the prophetic characteristics of the United States.
Biz ýer haýwanynyň taryhynda Demokratik we Respublikan partiýalaryň soňuny kesgitleýäris. Ylham kitabynyň on üçünji babyndaky ýer haýwany, Respublikan şahyň pygamberlik taryhynyň içinde göreşýän Respublikan we Demokratik partiýalara bölünýär. Şahlar häkimiýetleriň nyşanlarydyr, we iki şah hem öz pygamberlik taryhynyň içinde özara pygamberlik gatnaşyklarynyň mikrokosmoslaryny öz içine alýar. Respublikan şah üçin şol mikrokosmos, Amerikanyň Birleşen Ştatlarynyň taryhyna aralaşan iki esasy syýasy partiýa arkaly şekillendirilýär. Amerikanyň Birleşen Ştatlary pygamberlik taryhynda iki häkimiýetden ybarat diýlip görkezilen az sanly patyşalyklaryň biridir. Iki häkimiýet bilen şekillendirilen Injil pygamberliginiň öňki ähli milletleri Amerikanyň Birleşen Ştatlaryna tipologiýa taýdan yşarat edýär. Midiýa-Pars imperiýasy, Fransiýa (Sodom we Müsür), hem-de demirgazyk we günorta patyşalyklary bilen Ysraýyl — bularyň ählisi Amerikanyň Birleşen Ştatlarynyň pygamberlik häsiýetlerine goşant goşýar.
The Medo-Persian empire in Daniel chapter eight had two horns and the last horn (Persia) came up higher. We have identified this element in identifying that the Democratic party came into history before the Republican party, so the Republican party will ultimately be the last of the two parties. The first Republican president came into history in response to the proslavery position of the Democratic party, and the first Republican president proclaimed the Emancipation Proclamation in 1863, which was the middle of the US Civil War, and the year of rebellion for the Laodicean Seventh-day Adventist church.
Danyýl pygamberiň sekizinji babyndaky Mýedo-Persiýa imperiýasynyň iki şahy bardy, we soňky şahy (Persiýa) has beýik bolup çykdy. Biz bu elementi, Demokratik partiýanyň taryha Respublikalaýyn partiýadan öň girendigini görkezmek arkaly anykladyk; şonuň üçin Respublikalaýyn partiýa ahyrsoňy bu iki partiýanyň soňkusy bolar. Ilkinji Respublikalaýyn prezident Demokratik partiýanyň gulçulyk tarapdar garaýşyna jogap hökmünde taryha girdi, we ilkinji Respublikalaýyn prezident 1863-nji ýylda, ABŞ-nyň Graždan urşunyň ortasynda hem-de Laodikýa ýagdaýyndaky Ýedinji Gün Adventist ybadathanasynyň gozgalaň ýylynda, Azatlyk yglannamasyny yglan etdi.
The last Republican president is typified by the first Republican president, so the last president will come into history in the middle of a civil war between the Democratic proslavery party and his Republican antislavery party. The slavery being promoted by the Democratic party of the last days is global slavery. As with the first Republican president, the last Republican president will be assassinated by the proslavery party, as was Trump politically assassinated in the stolen 2020 election. As the sixth president since the time of the end in 1989, Trump would be the richest president and he would stir up the globalists of not only the United States, but the entire world. Thus, in his announcement to run for president in 2015, the political civil war between the proslavery globalists’ Democratic party and the antislavery Republican party was initiated.
Soňky respublikan prezident ilkinji respublikan prezident arkaly öňden görkezilendir; şonuň üçin soňky prezident taryha Demokratlaryň gulçulygy goldaýan partiýasy bilen onuň gulçulyga garşy respublikan partiýasynyň arasyndaky raýat urşunyň ortasynda girer. Ahyrzamanyň Demokratik partiýasynyň öňe sürýän gulçulygy dünýä ýüzüni gurşap alan gulçulykdyr. Ilkinji respublikan prezidentde bolşy ýaly, soňky respublikan prezident hem gulçulygy goldaýan partiýa tarapyndan öldüriler; edil Trampyň 2020-nji ýylda ogurlanan saýlawda syýasy taýdan öldürilişi ýaly. 1989-njy ýylda ahyrzaman başlanaly bäri altynjy prezident hökmünde Tramp iň baý prezident bolardy we ol diňe Birleşen Ştatlaryň däl, eýsem bütin dünýäniň globalistlerini hem herekete getirerdi. Şeýlelikde, onuň 2015-nji ýylda prezidentlige dalaş etjekdigini yglan etmegi bilen, gulçulygy goldaýan globalistleriň Demokratik partiýasy bilen gulçulyga garşy Respublikan partiýasynyň arasyndaky syýasy raýat urşy başlady.
In fulfillment of Revelation chapter eleven, Trump was politically assassinated in the stolen 2020 election, and the Democratic party began to rejoice in the street, until it became evident that in 2022, that Trump was going to once again run for President. Then great fear came upon the globalists in fulfillment of chapter eleven of Revelation and their warfare intensified. The testimony of the Medo-Persian horns identifies that the last horn to arise (the Republican party) would come up last, and come up higher. The last Republican president will prevail over the Democratic party.
Ylham Kitabynyň on birinji babynda aýdylanlaryň ýerine ýetmeginde, Trump ogurlanan 2020-nji ýylky saýlawda syýasy taýdan öldürüldi, we Demokratik partiýa köçelerde şatlanmaga başlady; emma 2022-nji ýylda Trumpyň ýene-de Prezidentlige dalaş etjekdigi aýan bolanda, Ylham Kitabynyň on birinji babynda aýdylanlaryň ýerine ýetmeginde globalistleriň üstüne uly gorky indi we olaryň urşy has-da güýçlendi. Medo-Pers togalaklarynyň şaýatlygy soňky ýüze çykjak togalagyň (Respublikan partiýasynyň) iň soňunda peýda boljakdygyny we beýlekilerden has ýokary göteriljekdigini görkezýär. Soňky Respublikan prezident Demokratik partiýadan üstün çykar.
The election of 2024 marks the end of the Democratic party, for they will never have another opportunity to run a presidential candidate before the Sunday law ends the prophetic history of the earth beast. At the Sunday law the Republican party also ceases. The Democratic party ends at the election of 2024, and the Republican party ends at the Sunday law. The Sunday law, being the end of the sixth kingdom of Bible prophecy, was illustrated by the beginning of the earth beast in 1798. The primary prophetic characteristic of the earth beast is its “speaking.” In 1798, the United States enacted the Alien and Sedition Acts, which therefore typify the Sunday law, when the United States speaks as a dragon.
2024-nji ýylyň saýlawy Demokratik partiýanyň soňuny alamatlandyrýar, çünki ýekşenbe kanuny ýer ýüzüniň haýwanynyň pygamberlik taryhyny tamamlamazyndan öň olaryň prezidentlige kandidaty hödürlemek üçin indi başga hiç bir mümkinçiligi bolmaz. Ýekşenbe kanunynda Respublikan partiýa hem soňlanýar. Demokratik partiýa 2024-nji ýylyň saýlawynda tamam bolýar, Respublikan partiýa bolsa ýekşenbe kanunynda tamam bolýar. Ýekşenbe kanuny, Mukaddes Kitabyň pygamberligindäki altynjy patyşalygyň soňy bolmak bilen, 1798-nji ýylda ýer ýüzüniň haýwanynyň başlanmagy arkaly şekillendirilipdi. Ýer ýüzüniň haýwanynyň baş pygamberlik häsiýeti onuň “gepleýşi”dir. 1798-nji ýylda Amerikanyň Birleşen Ştatlary Alien and Sedition Acts kanunlaryny kabul etdi, şonuň üçin olar Amerikanyň Birleşen Ştatlarynyň aždarha ýaly geplän wagty bolan ýekşenbe kanunynyň nusgasy bolup durýar.
From 1776 to 1798, the United States, though not yet the sixth kingdom of Bible prophecy represents three waymarks of the United States speaking. That period led to the beginning of the earth beast’s reign as the sixth kingdom of Bible prophecy, and it therefore represents a period that leads to the ending of the earth beast’s reign as the sixth kingdom. The Declaration of Independence in 1776, followed by the Constitution in 1789 and the Alien and Sedition Acts of 1798, represent three waymarks in the history leading to the ending of the earth beast as the sixth kingdom at the Sunday law. The fulfillment of those three waymarks are represented differently within the history of both the Democratic and Republican parties.
1776-njy ýyldan 1798-nji ýyla çenli aralykda Amerikanyň Birleşen Ştatlary, heniz Mukaddes Kitap pygamberliginiň altynjy patyşalygy bolmasa-da, Mukaddes Kitap pygamberliginde Amerikanyň Birleşen Ştatlarynyň geplemeginiň üç ýolgörkezijisini aňladýar. Şol döwür ýer janawarynyň Mukaddes Kitap pygamberliginiň altynjy patyşalygy hökmünde höküm sürmeginiň başlangyjyna alyp bardy; şonuň üçin hem ol ýer janawarynyň altynjy patyşalyk hökmünde höküm sürmeginiň soňuna eltýän döwri aňladýar. 1776-njy ýylda Garaşsyzlyk Jarnamasy, onuň yzyndan 1789-njy ýylda Konstitusiýa we 1798-nji ýylda Daşary ýurtlular we Pitne ýazgylary baradaky kanunlar, ýer janawarynyň ýekşenbe kanunynda altynjy patyşalyk hökmünde soňlanmagyna alyp barýan taryhdaky üç ýolgörkezijini aňladýar. Şol üç ýolgörkezijiniň amala aşmagy Demokratik hem-de Respublikan partiýalaryň ikisiniň hem taryhynyň içinde dürliça aňladylýar.
The Patriot Act of 2001, identifies the beginning of the removal of independence for the citizens of the United States, and was typified by the proclamation that the genuine patriots of American history enacted with the Declaration of Independence. The waymark of the Patriot Act is the first of three waymarks for both the Republican and Democratic parties.
2001-nji ýyldaky “Patriot Act” Amerikanyň Birleşen Ştatlarynyň raýatlary üçin garaşsyzlygyň aýrylmagynyň başlangyjyny görkezýär we ol amerikan taryhynyň hakyky watançylarynyň Garaşsyzlyk Jarnamasy arkaly amala aşyran yglany bilen öňden şekillendirilipdi. “Patriot Act”-yň ýolgörkezijisi Respublikan hem-de Demokratik partiýalaryň ikisi üçin hem üç ýolgörkezijiniň ilkinjisidir.
The Democratic party ends in the election of 2024, which ushers in Trump’s Executive Orders that were prefigured by the Alien and Sedition Acts. The Executive Orders Trump then enacts are not the Sunday law, but they are a type of speaking as a dragon, for they will be used by Trump as he fulfills Sister White’s identification that “active despotism” will occur in the last days. Despotism is a word identifying a dictatorship, which is accomplished by the Executive Orders that are typified in the Alien and Sedition Acts. When Trump implements his Executive Orders, there will be a reversal of the Pelosi Trials that marked the failed presidency of Biden.
Demokratik partiýa 2024-nji ýyldaky saýlawda tamamlanýar; bu bolsa, Alien and Sedition Acts arkaly öňden nusgalanan Trampyň Executive Orders-yň güýje girmegine ýol açýar. Şeýle hem, Trampyň soňra çykaryp durmuşa geçirýän Executive Orders-y Sunday law däldir, emma olar aagondarha ýaly geplemegiň bir görnüşidir; sebäbi olar Tramp tarapyndan Sister White-yň ahyrky günlerde “active despotism” boljakdygy baradaky kesgitlemesini berjaý edişinde ulanylar. Despotism — diktaturany aňladýan sözdür; bu bolsa Alien and Sedition Acts-da nusgalanan Executive Orders arkaly amala aşyrylýar. Tramp öz Executive Orders-yny durmuşa geçirende, Baýdeniň şowsuz prezidentligini alamatlandyran Pelosi Trials-yň tersine öwrülmesi bolar.
The period of time that identifies the end of the Democratic and the Republican parties possess the signature of Alpha and Omega, for the beginning of each period represents the ending. For this reason, the first waymark for the Democratic party is the Patriot Act of 2001, and the second waymark is the Pelosi Trials that began in 2021. Those trials represent a complete rejection of the Constitution of 1789. The Pelosi Trials represent the middle waymark in the line of the Democratic party, which was typified when the Constitution was ratified by thirteen colonies, thirteen years after 1776. The Pelosi Trials represent rebellion against the Constitution and were typified by 1789. The third waymark for the Democratic line is where they end as a political party.
Demokratik we Respublikan partiýalarynyň soňuny kesgitleýän wagt döwri Alfa we Omegananyň goluny göterýär, çünki her döwrüň başlangyjy onuň soňuny aňladýar. Şonuň üçin Demokratik partiýa üçin ilkinji ýol belgisi 2001-nji ýylyň Patriot Act-y, ikinji ýol belgisi bolsa 2021-nji ýylda başlanan Pelosi Kazyýetleri bolup durýar. Şol kazyýetler 1789-njy ýylyň Konstitusiýasynyň doly ret edilişini aňladýar. Pelosi Kazyýetleri Demokratik partiýanyň setirindäki orta ýol belgisini görkezýär; bu ýagdaý 1776-njy ýyldan on üç ýyl soň, Konstitusiýa on üç koloniýa tarapyndan tassyklananda nusgalandyrylypdy. Pelosi Kazyýetleri Konstitusiýa garşy gozgalaňy aňladýar we 1789-njy ýyl bilen nusgalandyrylypdy. Demokratik setir üçin üçünji ýol belgisi olaryň syýasy partiýa hökmünde tamamlanýan ýeridir.
They end at the election of 2024, and once the inauguration of 2025 is accomplished the second set of Pelosi Trials will be brought about by Executive Orders which were typified by the Alien and Sedition Acts. Thus, the third waymark for the Democratic party is the Alien and Sedition Acts of 1798. The period representing the end of the Democratic party begins with an election, an inauguration, and the introduction of satanic political lawfare, and it ends with an election, an inauguration, and the introduction of satanic political lawfare.
Olar 2024-nji ýylyň saýlawynda tamamlanýar, hem-de 2025-nji ýylyň kasam kabul ediş dabarasy amala aşyrylandan soň, Pelosi Synaglarynyň ikinji toplumy Alien and Sedition Acts arkaly nusgalanan Executive Orders bilen ýüze çykarlar. Şeýlelikde, Demokratik partiýa üçin üçünji ýolbelleýji 1798-nji ýylyň Alien and Sedition Acts bolup durýar. Demokratik partiýanyň soňuny aňladýan döwür bir saýlaw, bir kasam kabul ediş dabarasy we şeýtany syýasy hukuk göreşi bilen başlanýar, hem-de ol bir saýlaw, bir kasam kabul ediş dabarasy we şeýtany syýasy hukuk göreşi bilen tamamlanýar.
For the Republican party the first waymark is the Patriot Act of 2001, typified by the Declaration of Independence in 1776. The second waymark is not the same as was the second waymark for the Democratic party. The second waymark, represented by the Constitution of 1789 for the Democrats was the first Pelosi Trials, but the second waymark for the Republicans represented by the Constitution of 1789, is the Alien and Sedition Act, that is fulfilled once the second inauguration of Trump is accomplished in 2025. How can the Alien and Sedition Acts of 1798, represent the Constitution of 1789?
Respublikan partiýa üçin ilkinji ýolgörkeziji 2001-nji ýylyň Patriot Act kanunydyr; bu 1776-njy ýyldaky Garaşsyzlyk Jarnamasy bilen öňünden görkezilýär. Ikinji ýolgörkeziji Demokratik partiýa üçin bolan ikinji ýolgörkeziji bilen birmeňzeş däldir. Demokratlar üçin 1789-njy ýyldaky Konstitusiýa bilen aňladylýan ikinji ýolgörkeziji ilkinji Pelosi kazyýetleri bolan bolsa, Respublikanlar üçin 1789-njy ýyldaky Konstitusiýa bilen aňladylýan ikinji ýolgörkeziji bolsa, 2025-nji ýylda Trampyň ikinji kasam kabul ediş dabarasy amala aşandan soň ýerine ýetýän Alien and Sedition Act-dyr. 1798-nji ýyldaky Alien and Sedition Acts nädip 1789-njy ýyldaky Konstitusiýany aňladyp biler?
At Trump’s second inauguration his Executive Orders, that are typified by the Alien and Sedition Acts of 1798, initiate not only a second set of Pelosi Trials, but the acts also initiate the formation of the image of the beast. The period of the formation of the image of the beast begins and ends with the speaking as a dragon. The speaking at the beginning of the period represents the establishment of the kingly powers that are represented as a dictatorship, or as Sister White calls it, “despotism.” The speaking of a dragon at the end of the period of the formation of the image of the beast identifies the authority of the religious powers being established over the political powers.
Trampyň ikinji inaugurasiýasynda onuň 1798-nji ýylyň «Alien and Sedition Acts» kanunlary bilen öňden şekillendirilýän Executive Orders-lary diňe bir Pelosi Kazyýetleriniň ikinji tapgyryny başlatman, eýsem şol kararlar haýwanyň keşbiniň emele gelmegini hem başlaýar. Haýwanyň keşbiniň emele gelýän döwri aždaha ýaly geplemek bilen başlanýar we aždaha ýaly geplemek bilen tamamlanýar. Şol döwrüň başyndaky geplemek diktatura hökmünde, ýa-da Sister White-yň atlandyryşy ýaly, “despotism” hökmünde görkezilen patyşalyk häkimiýetleriniň ýola goýulmagyny aňladýar. Haýwanyň keşbiniň emele gelýän döwrüniň ahyryndaky aždahanyň geplemegi bolsa, syýasy häkimiýetleriň üstünden dini häkimiýetleriň agalygynyň ýola goýulýandygyny görkezýär.
The Declaration of Independence was a declaration against the tyranny of both the political authority of the kings of Europe and the religious authority of the Roman church. The period of the formation of the image of the beast is where these two corrupt powers are merged together, with the religious authority in control of the relationship. In the formation, or the merging of these two powers it is the religious authority that comes up last and is higher. Therefore, the beginning of that period represents the ending of the period. The Alien and Sedition Acts of 1798, represent the end of the Democratic party, and it is their third waymark, but it simultaneously represents the second waymark in the ending period of the Republican party. The third waymark for the Republican party is Sunday enforcement.
Garaşsyzlyk Jarnamasy Ýewropanyň patyşalarynyň syýasy häkimiýetiniň hem-de Rim ybadathanasynyň dini häkimiýetiniň zulumyna garşy edilen bir jarnama boldy. Haýwanyň şekiliniň emele gelýän döwri şu iki zaýalanan güýjüň birikdirilýän döwrüdir, bu gatnaşykda bolsa dolandyryjy orun dini häkimiýete degişlidir. Bu iki güýjüň emele gelmeginde, ýa-da birikmeginde, iň soňunda ýüze çykýan we has ýokary bolan häkimiýet dini häkimiýetdir. Şonuň üçin, şol döwrüň başlangyjy şol döwrüň soňuny aňladýar. 1798-nji ýylyň Daşary ýurtlular we Basyş kanunlary Demokratik partiýanyň soňuny aňladýar we bu olaryň üçünji ýolbelgisidir, emma şol bir wagtda ol Respublikan partiýanyň soňky döwründäki ikinji ýolbelgini hem aňladýar. Respublikan partiýanyň üçünji ýolbelgisi ýekşenbe gününe mejbur etmekdir.
For the Democratic party the three waymarks represented by 1776, 1789 and 1798 typify 2001 (1776), the first Pelosi Trials of 2021 (1789), and the second Pelosi Trials of 2025 (1798).
Demokratlar partiýasy üçin 1776, 1789 we 1798 bilen görkezilen üç ýol belgisi, 2001-nji ýyly (1776), 2021-nji ýyldaky birinji Pelosi kazyýet işlerini (1789) we 2025-nji ýyldaky ikinji Pelosi kazyýet işlerini (1798) nusgalaýar.
For the Republican party the three waymarks represented by 1776, 1789 and 1798 typify 2001 (1776), the second Pelosi Trials of 2025 (1789), and the Sunday law (1798).
Respublikan partiýasy üçin 1776, 1789 we 1798 tarapyndan şekillendirilen üç ýolbelgi 2001-nji ýyly (1776), 2025-nji ýylyň ikinji Pelosi kazyýet synaglaryny (1789) we Ýekşenbe kanunyny (1798) nyşanlaýar.
1776, 1789 and 1798 represent twenty-two years, and twenty-two is the symbol of the combination of Divinity with humanity. These three waymarks bear the testimony of “Truth”, for they represent that the first and last waymark identify the same truth. 1776 identifies the establishment of independence, and 1798 identifies the removal of independence. They therefore represent the first and last letters of the Hebrew alphabet that consists of twenty-two letters. The thirteenth letter is a symbol of rebellion, and together those three letters; the first, the thirteenth and the last combined to form the Hebrew word “Truth”.
1776, 1789 we 1798 ýigrimi iki ýyly aňladýar, we ýigrimi iki Hudaýlyk bilen ynsanlygyň birleşmesiniň nyşanydyr. Bu üç ýolgörkeziji “Hakykatyň” şaýatlygyny göterýär, çünki olar ilkinji we soňky ýolgörkezijiniň şol bir hakykaty kesgitleýändigini görkezýär. 1776 garaşsyzlygyň berkarar edilmegini kesgitleýär, 1798 bolsa garaşsyzlygyň aýrylmagyny kesgitleýär. Şonuň üçin olar ýigrimi iki harpdan ybarat bolan ýewreý elipbiýiniň ilkinji we soňky harplaryny aňladýar. On üçünji harp gozgalaňyň nyşanydyr, we şol üç harp — birinji, on üçünji we soňky — bilelikde ýewreýçe “Hakykat” sözüni emele getirýär.
1776 represents September 11, 2001, and marks the beginning of the sealing time of the one hundred and forty-four thousand. It marks the beginning of the sprinkling of the latter rain, which is the period of time when the dragon is given to the beast for services rendered, as the Democratic dragon party will be defeated by the Republican beast party.
1776 2001-nji ýylyň 11-nji sentýabryny aňladýar we ýüz kyrk dört müňüň möhürleniş wagtynyň başlangyjyny belleýär. Ol giçki ýagmyryň sepinmeginiň başlangyjyny belleýär; bu döwür, Demokratik aždarha partiýasynyň Respublikan haýwan partiýasy tarapyndan ýeňlişe sezewar edilşi ýaly, ýerine ýetirilen hyzmatlar üçin ажdarhanyň haýwana berilýän wagt aralygydyr.
During that history the sealing of the true Protestant horn is accomplished during the period of time when the Lord stretches His hand forth a second time to gather the people who are identified as the outcasts of Israel, and who will be lifted up as an ensign at the Sunday law.
Şol taryhyň dowamynda hakyky protestant şahy möhürlenişi, Rebbiň Öz elini ikinji gezek uzadyp, Ysraýylyň kowlup çykarylanlary diýlip tanalýan halky ýygnajak wagtynyň döwründe amala aşyrylýar; olar bolsa Ýekşenbe kanuny wagtynda baýdak hökmünde ýokary galdyrylar.
On July 18, 2020 the true Protestant horn was scattered and twenty-two years after 2001, in July of 2023 the work of the second gathering was initiated by a voice crying in the wilderness. The first gathering took place in 2001, when the angel of Revelation chapter eighteen descended as the great buildings of New York city came down. The descent of that angel represented the beginning of the sealing time, and the descent of Michael the archangel on July 18, 2020 represented the ending of the sealing time. Jesus, as the Alpha and Omega always illustrates the end with the beginning, so the prophetic elements of the first gathering that began on September 11, 2001, represent the prophetic elements that occur in the second gathering.
2020-nji ýylyň 18-nji iýulynda hakyky protestant şahy dargadyldy, we 2001-nji ýyldan ýigrimi iki ýyl soň, 2023-nji ýylyň iýulynda çölde gygyrýan ses arkaly ikinji ýygnanyş işine badalga berildi. Birinji ýygnanyş 2001-nji ýylda bolup geçdi, şol wagt Ylham kitabynyň on sekizinji babyndaky perişde Nýu-Ýork şäheriniň beýik binalary ýykylýarka aşak düşdi. Şol perişdäniň inmegi möhürleme döwrüniň başlangyjyny aňladýardy, we 2020-nji ýylyň 18-nji iýulynda baş perişde Mikailiň inmegi möhürleme döwrüniň tamamlanmagyny aňladýardy. Isa, Alfa we Omega hökmünde, soňuny hemişe başy bilen görkezýär; şonuň üçin 2001-nji ýylyň 11-nji sentýabrynda başlanan birinji ýygnanyşyň pygamberlik alamatlary ikinji ýygnanyşykda bolup geçýän pygamberlik alamatlaryny aňladýar.
There are three clear illustrations of the second gathering that represent the ending history of the sealing time of the one hundred and forty-four thousand, which are the history of Christ, the history of the first and second angels’ messages from August 11, 1840 to October 22, 1844, and also the history of the third angel from October 22, 1844 unto the rebellion of 1863. Those three witnesses establish the second gathering of the one hundred and forty-four thousand from July 2023, unto the soon coming Sunday law. If we isolate one distinct element from each history we find the evidence of the role of the third woe.
Ikinji ýygnalyşyň üç aýdyň şekillendirişi bar; olar ýüz kyrk dört müňüň möhürleniş wagtynyň tamamlaýjy taryhyny aňladýar. Olar Mesihiň taryhy, 1840-njy ýylyň 11-nji awgustyndan 1844-nji ýylyň 22-nji oktýabryna çenli birinji we ikinji perişdäniň habarlarynyň taryhy, şeýle hem 1844-nji ýylyň 22-nji oktýabryndan 1863-nji ýylyň pitnesine çenli üçünji perişdäniň taryhydyr. Şol üç şaýat 2023-nji ýylyň iýulyndan ýakyn wagtda geljek Ýekşenbe kanunyna çenli ýüz kyrk dört müňüň ikinji ýygnalyşyny berkidýär. Eger biz her taryhdan bir anyk aýratyn elementi aýryp alsak, onda üçünji betbagtlygyň ornunyň subutnamasyny tapýarys.
At the conclusion of the Exeter camp meeting on August 17, 1844, the message of the Midnight Cry was proclaimed. That proclamation represented the proclamation of the Midnight Cry message in the history of the one hundred and forty-four thousand, for both histories were and are a fulfillment of the parable of the ten virgins. Sister White identifies that Christ’s triumphal entry into Jerusalem represented the proclamation of the Midnight Cry in 1844. The only time Christ ever rode an animal was in His entry into Jerusalem, and the animal He rode was an ass, which is the symbol of Islam. In the period of the second gathering of 1844 unto 1863, in 1848 Sister White identifies that the European nations were being angered, and the angering of the nations in that history was accomplished by the threats of continued warfare being brought upon Europe by Islam. In each of the three histories of a second gathering, the role of Islam of the third woe is identified.
1844-nji ýylyň 17-nji awgustynda Exeter düşelge ýygnagynyň ahyrynda Ýarygije Çagyryşynyň habary yglan edildi. Şol yglan ýüz kyrk dört müňüň taryhynda Ýarygije Çagyryşy habarynyň yglan edilmegini aňladýardy, çünki iki taryh hem on gyzyň tymsalynyň ýerine ýetmesidi we ýerine ýetmesidir. Waýt uýa Mesihiň Ýerusalime ýeňişli girişiniň 1844-nji ýylda Ýarygije Çagyryşyň yglan edilmegini aňladandygyny görkezýär. Mesihiň haýsydyr bir haýwana münen ýeke-täk wagty Onuň Ýerusalime girişindedi, we Onuň münen haýwany eşekdi; bu bolsa yslamyň nyşanydyr. 1844-den 1863-e çenli bolan ikinji ýygnalyş döwründe, 1848-nji ýylda Waýt uýa Ýewropa milletleriniň gaharlandyrylýandygyny görkezýär, we şol taryhda milletleriň gaharlandyrylmagy Yslam tarapyndan Ýewropanyň üstüne dowamly uruş howplarynyň getirilmegi arkaly amala aşyryldy. Ikinji ýygnalyşyň üç taryhynyň hersinde üçünji hasratyň yslamyň orny görkezilýär.
The sealing time of the one hundred and forty-four thousand began on September 11, 2001 with a surprise attack from Islam of the third woe, upon the modern glorious land of the United States. Twenty-two years later on October 7, 2023, Islam of the third woe, brought a surprise attack upon the ancient glorious land. At the soon coming Sunday law, which is the great earthquake of Revelation eleven, the third woe suddenly comes again, as it once again accomplishes a surprise attack upon the modern glorious land.
Bir ýüz kyrk dört müň adamyň möhürleniş wagty 2001-nji ýylyň 11-nji sentýabrynda üçünji waýyň yslamy tarapyndan häzirki zaman şöhratly ýurdy bolan Amerikanyň Birleşen Ştatlaryna garşy edilen garaşylmadyk hüjüm bilen başlandy. Ýigrimi iki ýyl soň, 2023-nji ýylyň 7-nji oktýabrynda üçünji waýyň yslamy gadymy şöhratly ýurda garşy garaşylmadyk hüjümi amala aşyrdy. Ýakyn wagtda geljek Ýekşenbe kanuny ýüze çykanda, ýagny Ylham kitaby on birinji bapdaky beýik ýer titreme bolanda, üçünji waý ýene-de duýdansyz gelýär, çünki ol häzirki zaman şöhratly ýurda garşy ýene bir gezek garaşylmadyk hüjümi amala aşyrýar.
The rebellion represented by literal Israel, as a symbol of those who crucified their Messiah, and the three surprise attacks of Islam of the third woe bear the signature of “Truth.” The message that seals the one hundred and forty-four thousand accomplishes the work of gathering God’s last-day people a second time occurs during a period of time when the activities of Islam of the third woe are active.
Mesihi çarmıha gerenleriň nyşany hökmünde hakyky Ysraýyl tarapyndan şekillendirilýän gozgalaň, hem-de üçünji belanyň Yslamynyň üç sany garaşylmadyk hüjümi, “Hakykat” möhürini göterýär. Bir ýüz kyrk dört müň adamy möhürleýän habar, Hudaýyň soňky günlerdäki halkyny ikinji gezek ýygnamak işini amal edýär, üçünji belanyň Yslamynyň hereketleriniň işjeň bolan döwründe ýüze çykýar.
The prophetic period represented as the “second gathering,” distinctly identifies specific prophetic periods that make up the entire history of the “second gathering”. The descent of Christ after His resurrection marks the beginning of His work to gather those who had been scattered at the cross.
“ikinji ýygnanyşyk” hökmünde görkezilen pygamberlik döwri, “ikinji ýygnanyşygyň” tutuş taryhyny emele getirýän aýratyn pygamberlik döwürlerini anyk görkezýär. Mesihiň direlişinden soň inişi, haçda dargadylanlary ýygnamak boýunça Onuň işiniň başlanmagyny belleýär.
Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. Matthew 26:31.
Soňra Isa olara şeýle diýdi: Siz hemmäňiz şu gije Meniň sebäbimden büdrejeksiňiz; çünki şeýle ýazylgandyr: Men çopany uraryn, süriniň goýunlary bolsa dargap gider. Matta 26:31.
After the three days in the tomb, Christ descended unto the disciples, initiating a forty-day period of personal instruction, which was followed by a ten-day period of unification and prayer in advance of the outpouring of the Holy Spirit without measure at Pentecost.
Mazarda üç gün geçenden soň, Mesih şägirtleriň ýanyna indi we olara şahsy öwüt-nesihat bermek üçin kyrk günlük döwri başlatdy; onuň yzysüre Pentikost güni Mukaddes Ruhuň ölçegsiz inderilmeginiň öňüsyrasynda on günlük agzybirlik we doga döwri dowam etdi.
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. . .. And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. Acts 1:1–9, 2:1, 2.
Eý Teofilos, men öňki kitabymy Isanyň edip we öwredip başlan ähli zatlary barada ýazdym; ol saýlap alan resullaryna Mukaddes Ruh arkaly buýruklar berenden soň ýokary alnyp gidilen gününe çenli şeýle boldy. Olara hem Öz çekýän ejirinden soň Özünüň diriendigini köp sanly ýalňyşsyz subutnamalar bilen görkezdi; kyrk günüň dowamynda olara görnüp, Hudaýyň patyşalygyna degişli zatlar barada gürrüň berdi. Olar bilen bir ýere ýygnanan wagty, olara: «Iýerusalimden aýrylmaň, eýsem Atanyň wada beren zadyna garaşyň; muny siz Menden eşitdiňiz» diýip buýurdy. Çünki Ýahýa hakykatdan hem suw bilen çokundyrdy; emma siz köp gün geçmänkä Mukaddes Ruh bilen çokundyrylarsyňyz. Şonuň üçin olar bir ýere ýygnananlarynda Ondan sorap: «Ýa Reb, Sen şu wagtda patyşalygy Ysraýyla gaýtadan berersiňmi?» diýdiler. Ol bolsa olara şeýle diýdi: «Atanyň Öz ygtyýarynda goýup belleýän wagtlaryny we möwsümlerini bilmek size degişli däldir. Emma Mukaddes Ruh siziň üstüňize inende siz güýç alarsyňyz; hem Iýerusalimde, hem bütin Ýahudada, hem Samariýada, hatda ýer ýüzüniň iň çetki ýerine çenli Maňa şaýatlar bolarsyňyz». Ol bu sözleri aýdandan soň, olar seredip duran mahaly ýokary göterildi; bir bulut Ony olaryň gözleriniň öňünden alyp gitdi.... Pentikost güni doly ýetende, olaryň hemmesi bir agyzda bir ýerde ýygnanyşyp otyrdylar. Birdenkä gökden güýçli öwüsýän ýeliň sesine meňzeş bir ses geldi-de, olaryň oturan öýüni tutuşlygyna doldurdy. Resullaryň Işleri 1:1–9, 2:1, 2.
For forty days, followed by the ten days the disciples were to “wait” for the promise of the Father, Christ was gathering His disciples a second time. The period of waiting in Jerusalem, is a symbol of a tarrying time, in agreement with the tarrying times of Matthew twenty-five and Habakkuk two. The entire period is identified by Christ as beginning at the work of Elijah, when John was baptizing, and the entire period ended with the baptism of the Holy Spirit at Pentecost. Baptism is a symbol of death, burial and resurrection, so the middle waymark in the entire period was the cross, for the entire period bears the signature of “Truth”.
Kyrk günläp, şondan soňra-da şägirtleriň Atanyň wadasyna garaşmak üçin garaşmaly bolan on gününden soň, Mesih Öz şägirtlerini ikinji gezek ýygnapdy. Iýerusalimde garaşylan şol döwür, Matta ýigrimi bäşinji bapdaky hem-de Habakkuk ikinji bapdaky gijä galma wagtlary bilen laýyklykda, eglenme döwrüniň nyşanydyr. Bu döwri bütinleý Mesih Ylýas işinde, Ýahýa çokundyryp ýörkä başlan hökmünde görkezýär, we şol tutuş döwür Pentikostda Mukaddes Ruhuň çokundyrylmagy bilen tamamlanýar. Çokundyrylma ölüm, jaýlanyş we direlişiň nyşanydyr; şonuň üçin bu tutuş döwrüň ortaky ýol belgisi haç boldy, çünki bu tutuş döwür “Hakykatyň” möhürini göterýär.
The entire period begins with the baptism of Christ by John, when the Holy Spirit descended in the form of a dove. Then the work of gathering the disciples who were to be the foundation of the Christian temple began. At the end of that period Christ gathers His disciples a second time, and the period of the second gathering is a repetition of the period of the first gathering, for Christ illustrates the ending of a thing with its beginning.
Bütin döwür Ýahýanyň Mesihi çokundyrmagy bilen başlanýar; şol wagt Mukaddes Ruh kepderi görnüşinde inipdi. Şondan soň, Hristian ybadathanasynyň binýady bolmaly bolan şägirtleri ýygnamak işi başlady. Şol döwrüň ahyrynda Mesih Öz şägirtlerini ikinji gezek ýygnaýar, we ikinji ýygnanyşyk döwri birinji ýygnanyşyk döwrüniň gaýtalanmasydyr, çünki Mesih bir zadyň soňuny onuň başlangyjy bilen görkezýär.
The cross had been typified by Christ’s baptism, and both events began a work of gathering disciples. The waymark that identifies the beginning and the ending represents death, burial and resurrection. After the resurrection, forty days of testing in the wilderness represented forty days of instruction after His descent unto the disciples. The forty days both represent a primary truth that is expressed by Jesus as, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.”
Haç Mesihiň çokundyrylmagy arkaly öňden nyşanalanypdy, we iki waka-da şägirtleri ýygnamak işine başlady. Başlangyjy hem-de ahyry kesgitleýän ýol belgisi ölüm, jaýlanyş we direlişi aňladýar. Direlişden soň, çölde geçen kyrk günlük synag, Onuň şägirtleriň ýanyna inmeginden soňky kyrk günlük öwredişini nyşanlady. Bu iki kyrk günlük döwrüň ikisi-de Isa tarapyndan şeýle beýan edilen esasy bir hakykaty aňladýar: «Ýazylgydyr: Adam diňe çörek bilen ýaşamaz, eýsem Hudaýyň agzyndan çykýan her bir söz bilen ýaşar».
In that period of time Jesus opened up to the disciples all that the prophets had testified about Christ, thus identifying that period as an opening of His prophetic Word.
Şol wagt aralygynda Isa pygamberleriň Mesih barada şaýatlyk eden zatlarynyň hemmesini şägirtlere açyp berdi, şeýlelik bilen ol döwrüň Öz pygamberlik Sözüniň açylyşy bolandygyny görkezdi.
And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened. And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him. . .. Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. And they drew nigh unto the village, whither they went: and he made as though he would have gone further. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight. Luke 24:13–16, 26–31.
Ine, şolaryň ikisi şol gün Emaus diýilýän bir oba gidýärdiler; ol Ýerusalimden takmynan altmyş stadion uzaklykdady. Olar bolup geçen bu zatlaryň hemmesi barada özara gürrüň edýärdiler. Şeýle boldy welin, olar özara söhbet edip, pikir alyşýarkalar, Isanyň Özi olara ýakynlaşdy-da, olar bilen bile ýöredi. Emma Ony tanamaz ýaly, olaryň gözleri baglanypdy.... Şonda Ol olara diýdi: Eý, akylsyzlar we pygamberleriň aýdan zatlarynyň hemmesine iman etmekde ýüregi haýal bolanlar! Mesihiň bu zatlary çekip, soňra Öz şöhratyna girmegi gerek dälmidi? Şeýlelikde, Musa bilen ähli pygamberlerden başlap, ähli Mukaddes Ýazgylarda Özi baradaky zatlary olara düşündirdi. Olar barýan obasyna golaýlaşdylar; Ol bolsa, has öňe gitjek ýaly etdi. Emma olar Ony saklap: Biziň bilen gal, çünki agşam bolýar, günem ep-esli geçdi, diýdiler. Şeýlelikde, Ol olar bilen galmak üçin içeri girdi. Şeýle boldy welin, Ol olar bilen saçak başynda oturan wagty, çöregi aldy, bereket berdi, ony döwdi-de, olara berdi. Şonda olaryň gözleri açyldy we Ony tanadylar; emma Ol olaryň gözünden gaýyp boldy. Luka 24:13–16, 26–31.
Christ tarried with the disciples who did not recognize who He was, until He opened their eyes, “and beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” Their eyes were opened when they were given “bread” to eat. After forty days Christ ascended unto heaven, and “vanished out of their sight,” as He had done with the disciples of Emmaus in the beginning of the forty days of instruction. They then began the ten days of preparation for Pentecost, which typifies the soon coming Sunday law.
Mesih, Özüniň kimdigini tanamaýan şägirtler bilen, olaryň gözlerini açýança galypdy; “we Musadan we ähli pygamberlerden başlap, bütin Ýazgylarda Özi hakdaky zatlary olara düşündirdi.” Olara iýmäge “çörek” berlende, olaryň gözleri açyldy. Kyrk günden soň Mesih asmana çykdy we kyrk günlük öwredişiň başynda Emausyň şägirtlerine edişi ýaly, “olaryň gözleriniň öňünden ýitdi.” Şondan soň olar Pentikost üçin taýýarlygyň on gününe başladylar; bu bolsa tizden geljek ýekşenbe kanunynyň nusgasy bolup durýar.
At the great earthquake, which is the Sunday law, the third woe of Islam comes quickly, and Islam is Isaiah’s “rough” “east wind,” that is Ezekiel’s breath that comes from John’s four winds that are restrained during the sealing of the one hundred and forty-four thousand.
Beýik ýer titremesinde, ýagny ýekşenbe kanunynda, yslamyň üçünji waýy çaltlyk bilen gelýär; yslam bolsa Işaýanyň “güýçli” “gündogar şemaly”, ýagny Ýahýanyň dört şemalyndan gelip çykýan, bir ýüz kyrk dört müňüň möhürlenişi döwründe saklanyp goýlan Ýezekiliň demi bolup durýar.
Once the one hundred and forty-four thousand are sealed then the four winds are loosed, and “suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house.” Islam of the third woe strikes “suddenly” and unexpectedly, and produces the “sound from heaven” that is the seventh trumpet, which identifies when the mystery of God is finished, and the mystery of God is finished for the one hundred and forty-four thousand when Divinity (the outpouring of the Holy Spirit) is permanently combined with humanity, and the Lord suddenly comes to His temple (the house where the disciples were gathered) and enters into covenant with the one hundred and forty-four thousand.
Bir ýüz kyrk dört müň möhürlenenden soň, dört ýel goýberilýär, we “birden güýçli öwüsýän şemalyňky ýaly asmandan bir ses gelip, bütin öýi doldurdy.” Üçünji hasrata degişli Yslam “birden” we garaşylmadyk ýagdaýda urýar, hem-de ýedinji surnaý bolan, “asmandan gelen sesi” emele getirýär; şol surnaý bolsa Hudaýyň syrynyň haçan tamamlanýandygyny görkezýär. Hudaýyň syry bolsa, Bir ýüz kyrk dört müň üçin, Ylahylygyň (Mukaddes Ruhuň dökülmeginiň) adamzat bilen hemişelik birleşdirilmegi bilen tamamlanýar, hem-de Reb birden Öz ybadathanasyna (şägirtleriň ýygnanan öýüne) gelýär we Bir ýüz kyrk dört müň bilen äht baglaşýar.
We will continue this study in the next article.
Biz bu barlagy indiki makalada dowam etdireris.
“The Lord wants us to come up into the mount,—more directly into his presence. We are coming to a crisis which, more than any previous time since the world began, will demand the entire consecration of every one who has named the name of Christ.
Reb bizi daga çykmagymyzy, ýagny Onuň huzuryna has göni girmegimizi isleýär. Biz şeýle bir aýgytly pursata golaýlaşýarys welin, ol dünýä ýaraly bäri bolup geçen öňki islendik döwürden-de beter, Mesihiň adyny agzan her bir kişiden doly bagyşlanmagy talap eder.
“A revival of true godliness among us is the greatest and most urgent of all our needs. We must have the holy unction from God, the baptism of his Spirit; for this is the only efficient agent in the promulgation of sacred truth. It is the Spirit of God that quickens the lifeless faculties of the soul to appreciate heavenly things, and attracts the affections toward God and the truth.
Aramyzda hakyky takwalygyň gaýtadan janlanmagy ähli zerurlyklarymyzyň içinde iň beýigi we iň gyssaglysydyr. Bizde Hudaýdan gelýän mukaddes ýaglama, Onuň Ruhunyň çokundyrylmagy bolmalydyr; çünki mukaddes hakykaty ýaýratmakda täsirli bolan ýeke-täk serişde şudur. Janlylygyňdan mahrum bolan kalbyň ukyplaryny asman zatlaryna gadyryny bilmek üçin janlandyrýan we söýgüleri Hudaýa hem-de hakykata tarap çekýän zat Hudaýyň Ruhudyr.
“It is our privilege to take God at his word. As Jesus was about to leave his disciples, to ascend into heaven, he commissioned them to bear the gospel message to all nations, tongues, and peoples. He told them to tarry in Jerusalem till they were endued with power from on high. This was essential to their success. The holy unction must come upon the servants of God. All who were fully identified as disciples of Christ and associated with the apostles as evangelists, assembled together at Jerusalem. They put away all differences. They continued with one accord in prayer and supplication, that they might receive the fulfillment of the promise of the Holy Spirit; for they were to preach the gospel in the demonstration of the Spirit and in the power of God. It was a time of great danger to the followers of Christ. They were as sheep in the midst of wolves, yet they were of good courage, because Christ had risen from the dead, and had revealed himself to them, and had promised them a special blessing which would qualify them to go forth to preach his gospel to the world. They were waiting in expectation of the fulfillment of his promise, and were praying with special fervency.
“Taňrynyň sözüni hakykat hökmünde kabul etmek biziň artykmaçlygymyzdyr. Isa şägirtleriniň ýanyndan aýrylyp, göge çykmakçy bolan wagty, ähli milletlere, dillere we halklara Hoş Habary wagyz etmegi olara tabşyrdy. Olara ýokarydan güýç bilen enjamlaşdyrylýança Iýerusalimde galmagy buýurdy. Bu olaryň üstünligi üçin zerurdy. Mukaddes ýag çalynmasy Taňrynyň hyzmatkärleriniň üstüne inmeli idi. Özlerini Mesihiň şägirtleri hökmünde doly bagyş edenleriň hem-de Hoş Habary wagyz edýänler hökmünde resullar bilen bile bolanlaryň hemmesi Iýerusalimde ýygnandylar. Olar ähli gapma-garşylyklary bir gyra goýdular. Mukaddes Ruhuň wadasynyň berjaý edilmesini kabul etmekleri üçin, olar bir ýürek bolup doga-dilegde we ýalbarmada dowam etdiler; çünki olar Hoş Habary Ruhuň aýan etmesi bilen we Taňrynyň güýji bilen wagyz etmelidilerdi. Bu Mesihiň yzyna eýerijileri üçin uly howp döwrüdi. Olar möjegiň arasynda goýlan goýunlar ýalydylar, emma olar gaýratlydylar, sebäbi Mesih ölümden direlipdi, Özüni olara aýan edipdi hem-de dünýä Onuň Hoş Habaryny wagyz etmek üçin öňe çykmaga olary mynasyp etjek aýratyn bir berekedi wada beripdi. Olar Onuň wadasynyň berjaý edilmegine garaşyp durdular we aýratyn yhlas bilen doga edýärdiler.”
“This is the very course that should be pursued by those who act a part in the work of proclaiming the coming of the Lord in the clouds of heaven; for a people are to be prepared to stand in the great day of God. Although Christ had given the promise to his disciples that they should receive the Holy Spirit, this did not remove the necessity of prayer. They prayed all the more earnestly; they continued in prayer with one accord. Those who are now engaged in the solemn work of preparing a people for the coming of the Lord, should also continue in prayer. The early disciples were of one accord. They had no speculations, no curious theory to advance as to how the promised blessing was to come. They were one in faith and spirit. They were agreed.
“Bu hut şu ýol asmanda bulutlarda Rebbimiziň gelýändigini yglan etmek işinde bir paý alýanlar tarapyndan tutulmalydyr; çünki Hudaýyň beýik gününde durup biljek bir halk taýýarlanylmalydyr. Mesih Öz şägirtlerine Mukaddes Ruhy aljakdyklary baradaky wadany beren hem bolsa, bu doganyň zerurlygyny aradan aýyrmady. Olar has-da yhlas bilen doga etdiler; bir ýürek, bir niýet bilen dogada dowam etdiler. Häzir Rebbiň gelmegine bir halky taýýarlamagyň bu çynlakaý işine gatnaşýanlar hem şonuň ýaly dogada dowam etmelidirler. Ilkinji şägirtler bir agyzdan, bir göwünden idiler. Olarda wada berlen berekediň nähili geljekdigi barada öňe sürer ýaly hiç hili çaklamalar, hiç hili bilesigeliji nazaryýalar ýokdy. Olar imanda we ruhda birdiler. Olar ylalaşykly idiler.”
“Put away all doubt. Dismiss your fears, obtain the experience that Paul had when he exclaimed, ‘I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.’ [Galatians 2:20.] Surrender everything to Christ, and let your life be hid with Christ in God. Then you will be a power for good. One shall chase a thousand, and two put ten thousand to flight.” Gospel Workers, 369–371.
“Ähli şübheleri bir gapdala goýuň. Gorkularyňyzy kowuň, Pawlusyň: «Men Mesih bilen haça çüýlendigim; muňa garamazdan, ýaşaýaryn; emma indi ýaşaýan men däl, mende ýaşaýan Mesihdir; tenimde häzir ýaşaýan ýaşaýyşymy meni söýen we Özüni meniň üçin beren Hudaýyň Ogluna bolan iman arkaly ýaşaýaryn» diýende başdan geçiren tejribesine eýe boluň. [Galatýalylar 2:20.] Hemme zady Mesihe tabşyryň, durmuşyňyz bolsa Hudaýda Mesih bilen gizlenen bolsun. Şonda siz ýagşylyk üçin bir güýç bolarsyňyz. Biri müňü kowar, ikisi bolsa on müňi gaçyrar.” Gospel Workers, 369–371.